Author 126
Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore, 1982
By: Sonderegger, Erwin, Simplicius
Title Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore
Type Monograph
Language German
Date 1982
Publication Place Göttingen
Publisher Vandenhoeck & Ruprecht
Series Hypomnemata
Volume 70
Categories no categories
Author(s) Sonderegger, Erwin , Simplicius
Editor(s)
Translator(s)

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Le programme d'enseignement dans les Ecoles neoplatoniciennes, 1982
By: Goulet- Cazé, Marie-Odile, Brisson, Luc (Ed.), Goulet-Cazé, Marie-Odile (Ed.), Goulet, Richard (Ed.), O’Brien, Denis (Ed.)
Title Le programme d'enseignement dans les Ecoles neoplatoniciennes
Type Book Section
Language French
Date 1982
Published in Porphyre. La vie de Plotin
Pages 277-280
Categories no categories
Author(s) Goulet- Cazé, Marie-Odile
Editor(s) Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis
Translator(s)

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La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie), 1982
By: O'Brien, Denis
Title La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie)
Type Article
Language French
Date 1982
Journal Revue Philosophique de la France et de l'Étranger
Volume 172
Issue 2
Pages 187-203
Categories no categories
Author(s) O'Brien, Denis
Editor(s)
Translator(s)

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Digging up a Paradox: A Philological Note on Zeno's Stadium, 1982
By: Mansfeld, Jaap
Title Digging up a Paradox: A Philological Note on Zeno's Stadium
Type Article
Language English
Date 1982
Journal Rheinisches Museum für Philologie
Volume 125
Issue 1
Pages 1-24
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s)
Translator(s)
Of Zeno's four arguments against the reality of motion transmitted by Aristotle, the fourth, the so-called Stadium (Vors. 29 A 28), is perhaps the most difficult. The difficulties in- volved are of two sorts: philological problems on the one hand, questions of a philosophical nature on the other. In the present paper, I am concerned with the first sort, not the second, al- though I shall perhaps not be successful in keeping the latter out altogether. A study of the philosophical discussions to be found in the learned literature, however, has convinced me that the first problem to be solved is that of the interpretation of Ari- stotle's text. There is a general feeling that Aristotle, in reporting and arguing against Zeno's argument, somehow failed. I believe his report is sufficiently clear; although Aristotle's argument contra Zeno is not, perhaps, satisfactory in every respect, Zeno's original paradox can be found in his text. I shall attempt to show that, in order to find it, we must begin by taking both the topo- graphy of the stadium and the position of the bodies in it into account, which several recent reconstructions, however satis- factory they may appear to be in other respects, fail to do. [Introduction, p. 1]

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Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism, 1982
By: Mahoney, Edward P., O'Meara, Dominic J. (Ed.)
Title Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism
Type Book Section
Language English
Date 1982
Published in Neoplatonism and Christian thought
Pages 169-177
Categories no categories
Author(s) Mahoney, Edward P.
Editor(s) O'Meara, Dominic J.
Translator(s)
In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aris­totle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]

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A Fragment of Aristotle's Poetics from Porphyry, concerning Synonymy, 1982
By: Janko, Richard
Title A Fragment of Aristotle's Poetics from Porphyry, concerning Synonymy
Type Article
Language English
Date 1982
Journal The Classical Quarterly
Volume 32
Issue 2
Pages 323-326
Categories no categories
Author(s) Janko, Richard
Editor(s)
Translator(s)
An important fragment of the lost portion of Aristotle's Poetics is the definition of synonyms preserved by Simplicius,' which corresponds to Aristotle's own citation of the Poetics for synonyms in the Rhetoric, 3. 2. 1404b 37 ff. I shall argue elsewhere that this derives from a discussion of the sources of verbal humour in the lost account of comedy and humour. Here it is my aim to show that Simplicius definitely derived the quotation from Porphyry, which pushes back the attestation of this part of the Poetics by more than two centuries (although the citation in the Antiatticist, Poet. fr. 4 Kassel, is older still). Furthermore, I shall show that some of the words in the definition are a gloss added by Porphyry for the purposes of his own polemic. [introduction, p. 323]

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Zeno on Plurality, 1982
By: Makin, Stephen
Title Zeno on Plurality
Type Article
Language English
Date 1982
Journal Phronesis
Volume 27
Issue 3
Pages 223-238
Categories no categories
Author(s) Makin, Stephen
Editor(s)
Translator(s)
We want to discuss some Eleatic arguments against plurality,2 which are of interest both in themselves and as precursors of Atomist thought. The arguments to be considered are from Zeno. We will have two guides in interpreting the arguments. First, they should be such that Atomist theory provides a plausible response to them; second, they should pose no threat to the Eleatic theory. [p. 223]

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Simplikios in der arabischen Überlieferung, 1982
By: Gätje, Helmut
Title Simplikios in der arabischen Überlieferung
Type Article
Language German
Date 1982
Journal Der Islam; Zeitschrift für Geschichte und Kultur des islamischen Orients
Volume 59
Pages 6-31
Categories no categories
Author(s) Gätje, Helmut
Editor(s)
Translator(s)
Wenn Simplikios in der philosophischen Tradition des Islams nicht zu einer so festen Größe geworden ist wie Alexander von Aphrodisias oder Themistios, so hängt das mit der historischen Stellung dieser Exegeten inner­halb der peripatetischen Schule zusammen. Ihnen gegenüber ist Simplikios nachgeboren. Auf der anderen Seite hat aber offenbar sein Zeitgenosse Johannes Philoponos, dem freilich im islamischen Bereich zu Unrecht eine Reihe medizinischer Werke zugeschrieben wurden, einen größeren Wider­hall gefunden, was wiederum mit Ausgangspunkt und Wegen der Überlie­ferung zusammenhängt. Wenn man dem Urteil Praechters folgt und in Simplikios einen der bedeutendsten Kommentatoren des Altertums sieht, so stehen diese Bewertung des Simplikios und seine Wirkung im Islam nicht im rechten Verhältnis zueinander. [Author's abstract]

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Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982, 1982
By: Blumenthal, Henry J. (Ed.), Lloyd, Antony C. (Ed.)
Title Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982
Type Edited Book
Language English
Date 1982
Publication Place Liverpool
Publisher Liverpool University Press
Categories no categories
Author(s)
Editor(s) Blumenthal, Henry J. , Lloyd, Antony C.
Translator(s)
This short and not inexpensive book contains the papers and discussions of a colloquium held at Liverpool on 15-16 April 1982. There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'âme raisonnable humaine dans le Commentaire sur le manuel d'Epictète' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith. Arguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith)

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There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'\u00e2me raisonnable humaine dans le Commentaire sur le manuel d'Epict\u00e8te' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith.\r\nArguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith)","btype":4,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3dlj1RyoeJrdlCY","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":465,"full_name":"Lloyd, Antony C.","role":{"id":2,"role_name":"editor"}}],"book":{"id":133,"pubplace":"Liverpool","publisher":"Liverpool University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1982]}

Neoplatonism and Christian thought, 1982
By: O'Meara, Dominic, J. (Ed.)
Title Neoplatonism and Christian thought
Type Edited Book
Language English
Date 1982
Publication Place Albany
Publisher State University of New York Press
Series Studies in Neoplatonism: Ancient and Modern
Volume 3
Categories no categories
Author(s)
Editor(s) O'Meara, Dominic, J.
Translator(s)
In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. [a.a]

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  • PAGE 12 OF 20
Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie, 1983
By: Verbeke, Gérard, Irmscher, Johannes (Ed.), Müller, Reimar (Ed.)
Title Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie
Type Book Section
Language German
Date 1983
Published in Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung
Pages 113-122
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Irmscher, Johannes , Müller, Reimar
Translator(s)
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction]

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PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus, 1974
By: Wiesner, Jürgen
Title PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Type Monograph
Language German
Date 1974
Publication Place Amsterdam
Publisher Hakkert
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s)
Translator(s)

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Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif, 1983
By: Hoffmann, Philippe
Title Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif
Type Article
Language French
Date 1983
Journal Revue des Études Grecques
Volume 96
Issue 455/459
Pages 1-26
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Parmenides, Fr. 8, 5, 1971
By: Whittaker, John H.
Title Parmenides, Fr. 8, 5
Type Book Section
Language English
Date 1971
Published in God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy
Pages 16-32
Categories no categories
Author(s) Whittaker, John H.
Editor(s)
Translator(s)

{"_index":"sire","_type":"_doc","_id":"439","_score":null,"_source":{"id":439,"authors_free":[{"id":589,"entry_id":439,"agent_type":null,"is_normalised":null,"person_id":411,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Whittaker, John H.","free_first_name":"John H.","free_last_name":"Whittaker","norm_person":{"id":411,"first_name":"John H.","last_name":"Whittaker","full_name":"Whittaker, John H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124441203","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenides, Fr. 8, 5","main_title":{"title":"Parmenides, Fr. 8, 5"},"abstract":"","btype":2,"date":"1971","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KYNK9TVAyawfHH0","doi_url":null,"categories":[],"authors":[{"id":411,"full_name":"Whittaker, John H.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":439,"section_of":144,"pages":"16-32","is_catalog":null,"book":{"id":144,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy","title_transcript":"","title_translation":"","short_title":"Whittaker1971b","has_no_author":null,"volume":null,"date":"1971","edition_no":null,"free_date":"1971","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uuCsW6AtAJnbmPa","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":144,"pubplace":"Oslo","publisher":"Universitetsforlaget","series":"Symbolae Osloenses","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Parmenides, Fr. 8, 5"]}

Parménide d'Élée chez les Néoplatoniciens, 1987
By: Guérard, Christian, Aubenque, Pierre (Ed.)
Title Parménide d'Élée chez les Néoplatoniciens
Type Book Section
Language French
Date 1987
Published in Études sur Parménide, Tome II: Problèmes d’interprétation
Pages 294-313
Categories no categories
Author(s) Guérard, Christian
Editor(s) Aubenque, Pierre
Translator(s)

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Philoponus and the Rejection of Aristotelian Science, 1987
By: Sorabji, Richard (Ed.)
Title Philoponus and the Rejection of Aristotelian Science
Type Edited Book
Language English
Date 1987
Publication Place Ithaca, New York
Publisher Cornell University Press
Edition No. 1
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
All the chapters in this book are new, except for the inaugural lecture (Chapter 9), which I apologise for reprinting virtually unrevised and with the original lecture context still apparent. It seemed desirable, however, that so crucial a part ofthe controversy should be represented. The collection originated in a conference on Philoponus held at the Institute of Classical Studies in London in June 1983, which provided an opportunity for interested parties to pool knowledge from the many different disciplines that are relevant to his work. Chapters 2, 3, 4 and 6 are drawn from the conference, while two other conference papers, those of Henry Blumenthal and Richard Sorabji, are being incorporated into books in preparation (see Bibliography). Sorabji's main suggestions, however, are included in Chapter I in the discussion of matter and extension (pp 18 and 23). The remairnng  chapters, apart from the inaugural lecture, were solicited or written for the volume, two of them (5 and 12) having been delivered first at a seminar on Ancient Science at the Institute of Classical Studies. [preface, p. ix-x]

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Philoponus and the Rise of Preclassical Dynamics, 1987
By: Wolff, Michael, Sorabji, Richard (Ed.)
Title Philoponus and the Rise of Preclassical Dynamics
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 84-120
Categories no categories
Author(s) Wolff, Michael
Editor(s) Sorabji, Richard
Translator(s)
[Conclusion, p. 120]: If we are prepared to assume that the basic presuppositions of impetus theory 
can be traced back not to observational  experience which  Aristotle  missed, 
but rather to a certain concept of man and to certain ethical  principles,  we 
need not attempt to explain the emergence of the theory solely by reference to 
new observations of falling bodies and the like.  Is it not more appropriate to 
ask  about  the  origin  and  kind  of  ethical  problem  to  which  impetus  theory 
originally  helped  to  provide  an  answer?  The  experience  that  forces  are 
exhausted in all physical activities of human beings could have been just such 
a  problem.  Earlier society,  which  had  left  this  experience  chiefly  to  slaves, 
could not  really  have  had  such  a  problem.  But,  by  the close  of Antiquity, 
times were changing.

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Philoponus' Commentary on Aristotle's Physics in the Sixtheenth Century, 1987
By: Schmitt, Charles Bernard, Sorabji, Richard (Ed.)
Title Philoponus' Commentary on Aristotle's Physics in the Sixtheenth Century
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 210-230
Categories no categories
Author(s) Schmitt, Charles Bernard
Editor(s) Sorabji, Richard
Translator(s)
[Conclusion, p. 227]: A fuller account of the fortuna of Philoponus in the sixteenth century and an analytical study of the place of his physical thought in the development of that 
subject during the Renaissance requires a much more concerted effort than I 
have been able to give here.  I hope that I have at least been able to show that the subject is worthy of further investigation.

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Philoponus: Against Aristotle on the Eternity of the World, 1987
By: Philoponos, Johannes,
Title Philoponus: Against Aristotle on the Eternity of the World
Type Monograph
Language English
Date 1987
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Philoponos, Johannes
Editor(s)
Translator(s) Wildberg, Christian(Wildberg, Christian)
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract]

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Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele, 1989
By: Federici-Vescovini, Graziella, Brams, Jozef (Ed.), Vanhamel, Willy (Ed.)
Title Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele
Type Book Section
Language Italian
Date 1989
Published in Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286)
Pages 83-112
Categories no categories
Author(s) Federici-Vescovini, Graziella
Editor(s) Brams, Jozef , Vanhamel, Willy
Translator(s)

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