Title | Simplikios: Über die Zeit. Ein Kommentar zum Corollarium de tempore |
Type | Monograph |
Language | German |
Date | 1982 |
Publication Place | Göttingen |
Publisher | Vandenhoeck & Ruprecht |
Series | Hypomnemata |
Volume | 70 |
Categories | no categories |
Author(s) | Sonderegger, Erwin , Simplicius |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/ezFzmrX4TL58a3Q |
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Title | Le programme d'enseignement dans les Ecoles neoplatoniciennes |
Type | Book Section |
Language | French |
Date | 1982 |
Published in | Porphyre. La vie de Plotin |
Pages | 277-280 |
Categories | no categories |
Author(s) | Goulet- Cazé, Marie-Odile |
Editor(s) | Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/6YlyTaWxvESA3x1 |
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Title | La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie) |
Type | Article |
Language | French |
Date | 1982 |
Journal | Revue Philosophique de la France et de l'Étranger |
Volume | 172 |
Issue | 2 |
Pages | 187-203 |
Categories | no categories |
Author(s) | O'Brien, Denis |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/wZQBfyk5YTiyIPh |
{"_index":"sire","_type":"_doc","_id":"1101","_score":null,"_source":{"id":1101,"authors_free":[{"id":1664,"entry_id":1101,"agent_type":null,"is_normalised":null,"person_id":144,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Brien, Denis","free_first_name":"Denis","free_last_name":"O'Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La taille et la forme des atomes dans les syst\u00e8mes de D\u00e9mocrite et d'\u00c9picure (\u00abPr\u00e9jug\u00e9\u00bb et \u00abpr\u00e9suppos\u00e9\u00bb en histoire de la philosophie)","main_title":{"title":"La taille et la forme des atomes dans les syst\u00e8mes de D\u00e9mocrite et d'\u00c9picure (\u00abPr\u00e9jug\u00e9\u00bb et \u00abpr\u00e9suppos\u00e9\u00bb en histoire de la philosophie)"},"abstract":"","btype":3,"date":"1982","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wZQBfyk5YTiyIPh","doi_url":null,"categories":[],"authors":[{"id":144,"full_name":"O'Brien, Denis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1101,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"172","issue":"2","pages":"187-203"}},"sort":[1982]}
Title | Digging up a Paradox: A Philological Note on Zeno's Stadium |
Type | Article |
Language | English |
Date | 1982 |
Journal | Rheinisches Museum für Philologie |
Volume | 125 |
Issue | 1 |
Pages | 1-24 |
Categories | no categories |
Author(s) | Mansfeld, Jaap |
Editor(s) | |
Translator(s) |
Of Zeno's four arguments against the reality of motion transmitted by Aristotle, the fourth, the so-called Stadium (Vors. 29 A 28), is perhaps the most difficult. The difficulties in- volved are of two sorts: philological problems on the one hand, questions of a philosophical nature on the other. In the present paper, I am concerned with the first sort, not the second, al- though I shall perhaps not be successful in keeping the latter out altogether. A study of the philosophical discussions to be found in the learned literature, however, has convinced me that the first problem to be solved is that of the interpretation of Ari- stotle's text. There is a general feeling that Aristotle, in reporting and arguing against Zeno's argument, somehow failed. I believe his report is sufficiently clear; although Aristotle's argument contra Zeno is not, perhaps, satisfactory in every respect, Zeno's original paradox can be found in his text. I shall attempt to show that, in order to find it, we must begin by taking both the topo- graphy of the stadium and the position of the bodies in it into account, which several recent reconstructions, however satis- factory they may appear to be in other respects, fail to do. [Introduction, p. 1] |
Online Resources | https://uni-koeln.sciebo.de/s/EF1mJnrpjw148o7 |
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Title | Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism |
Type | Book Section |
Language | English |
Date | 1982 |
Published in | Neoplatonism and Christian thought |
Pages | 169-177 |
Categories | no categories |
Author(s) | Mahoney, Edward P. |
Editor(s) | O'Meara, Dominic J. |
Translator(s) |
In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aristotle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/2X5szERakuAQeZj |
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Title | A Fragment of Aristotle's Poetics from Porphyry, concerning Synonymy |
Type | Article |
Language | English |
Date | 1982 |
Journal | The Classical Quarterly |
Volume | 32 |
Issue | 2 |
Pages | 323-326 |
Categories | no categories |
Author(s) | Janko, Richard |
Editor(s) | |
Translator(s) |
An important fragment of the lost portion of Aristotle's Poetics is the definition of synonyms preserved by Simplicius,' which corresponds to Aristotle's own citation of the Poetics for synonyms in the Rhetoric, 3. 2. 1404b 37 ff. I shall argue elsewhere that this derives from a discussion of the sources of verbal humour in the lost account of comedy and humour. Here it is my aim to show that Simplicius definitely derived the quotation from Porphyry, which pushes back the attestation of this part of the Poetics by more than two centuries (although the citation in the Antiatticist, Poet. fr. 4 Kassel, is older still). Furthermore, I shall show that some of the words in the definition are a gloss added by Porphyry for the purposes of his own polemic. [introduction, p. 323] |
Online Resources | https://uni-koeln.sciebo.de/s/YSTXmy5vkw3SXQC |
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Title | Zeno on Plurality |
Type | Article |
Language | English |
Date | 1982 |
Journal | Phronesis |
Volume | 27 |
Issue | 3 |
Pages | 223-238 |
Categories | no categories |
Author(s) | Makin, Stephen |
Editor(s) | |
Translator(s) |
We want to discuss some Eleatic arguments against plurality,2 which are of interest both in themselves and as precursors of Atomist thought. The arguments to be considered are from Zeno. We will have two guides in interpreting the arguments. First, they should be such that Atomist theory provides a plausible response to them; second, they should pose no threat to the Eleatic theory. [p. 223] |
Online Resources | https://uni-koeln.sciebo.de/s/GefIrE7RqZlW4wb |
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Title | Simplikios in der arabischen Überlieferung |
Type | Article |
Language | German |
Date | 1982 |
Journal | Der Islam; Zeitschrift für Geschichte und Kultur des islamischen Orients |
Volume | 59 |
Pages | 6-31 |
Categories | no categories |
Author(s) | Gätje, Helmut |
Editor(s) | |
Translator(s) |
Wenn Simplikios in der philosophischen Tradition des Islams nicht zu einer so festen Größe geworden ist wie Alexander von Aphrodisias oder Themistios, so hängt das mit der historischen Stellung dieser Exegeten innerhalb der peripatetischen Schule zusammen. Ihnen gegenüber ist Simplikios nachgeboren. Auf der anderen Seite hat aber offenbar sein Zeitgenosse Johannes Philoponos, dem freilich im islamischen Bereich zu Unrecht eine Reihe medizinischer Werke zugeschrieben wurden, einen größeren Widerhall gefunden, was wiederum mit Ausgangspunkt und Wegen der Überlieferung zusammenhängt. Wenn man dem Urteil Praechters folgt und in Simplikios einen der bedeutendsten Kommentatoren des Altertums sieht, so stehen diese Bewertung des Simplikios und seine Wirkung im Islam nicht im rechten Verhältnis zueinander. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vvwgLpKk4pQTpHp |
{"_index":"sire","_type":"_doc","_id":"540","_score":null,"_source":{"id":540,"authors_free":[{"id":764,"entry_id":540,"agent_type":null,"is_normalised":null,"person_id":134,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"G\u00e4tje, Helmut ","free_first_name":"Helmut ","free_last_name":"G\u00e4tje","norm_person":{"id":134,"first_name":"Helmut ","last_name":"G\u00e4tje","full_name":"G\u00e4tje, Helmut ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1021419966","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios in der arabischen \u00dcberlieferung","main_title":{"title":"Simplikios in der arabischen \u00dcberlieferung"},"abstract":"Wenn Simplikios in der philosophischen Tradition des Islams nicht zu einer so festen Gr\u00f6\u00dfe geworden ist wie Alexander von Aphrodisias oder Themistios, so h\u00e4ngt das mit der historischen Stellung dieser Exegeten inner\u00adhalb der peripatetischen Schule zusammen. Ihnen gegen\u00fcber ist Simplikios nachgeboren. Auf der anderen Seite hat aber offenbar sein Zeitgenosse Johannes Philoponos, dem freilich im islamischen Bereich zu Unrecht eine Reihe medizinischer Werke zugeschrieben wurden, einen gr\u00f6\u00dferen Wider\u00adhall gefunden, was wiederum mit Ausgangspunkt und Wegen der \u00dcberlie\u00adferung zusammenh\u00e4ngt. Wenn man dem Urteil Praechters folgt und in Simplikios einen der bedeutendsten Kommentatoren des Altertums sieht, so stehen diese Bewertung des Simplikios und seine Wirkung im Islam nicht im rechten Verh\u00e4ltnis zueinander. [Author's abstract]","btype":3,"date":"1982","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vvwgLpKk4pQTpHp","doi_url":null,"categories":[],"authors":[{"id":134,"full_name":"G\u00e4tje, Helmut ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":540,"journal_id":null,"journal_name":"Der Islam; Zeitschrift f\u00fcr Geschichte und Kultur des islamischen Orients","volume":"59","issue":"","pages":"6-31"}},"sort":[1982]}
Title | Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982 |
Type | Edited Book |
Language | English |
Date | 1982 |
Publication Place | Liverpool |
Publisher | Liverpool University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Blumenthal, Henry J. , Lloyd, Antony C. |
Translator(s) |
This short and not inexpensive book contains the papers and discussions of a colloquium held at Liverpool on 15-16 April 1982. There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'âme raisonnable humaine dans le Commentaire sur le manuel d'Epictète' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith. Arguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith) |
Online Resources | https://uni-koeln.sciebo.de/s/3dlj1RyoeJrdlCY |
{"_index":"sire","_type":"_doc","_id":"133","_score":null,"_source":{"id":133,"authors_free":[{"id":164,"entry_id":133,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":165,"entry_id":133,"agent_type":null,"is_normalised":null,"person_id":465,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lloyd, Antony C.","free_first_name":"Antony C.","free_last_name":"Lloyd","norm_person":{"id":465,"first_name":"Antony C.","last_name":"Lloyd, Antony C.","full_name":"Lloyd, Antony C.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1052318118","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982","main_title":{"title":"Soul and the structure of being in late Neoplatonism : Syrianus, Proclus, and Simplicius ; Papers and discussions of a colloquium held at Liverpool, 15-16 April 1982"},"abstract":"This short and not inexpensive book contains the papers and discussions of a colloquium held at Liverpool on 15-16 April 1982. There are four papers dealing in turn with 'Monad and Dyad as Cosmic Principles in Syrianus' by A. D. R. Sheppard; 'Procession and Division in Proclus' by A. C. Lloyd; 'La doctrine de Simplicius sur l'\u00e2me raisonnable humaine dans le Commentaire sur le manuel d'Epict\u00e8te' by I. Hadot, and fourthly 'The Psychology of (?) Simplicius' Commentary on the De anima' by H. J. Blumenthal. The other participants in the colloquium must have made it a memorable and worthwhile, though rather short-lived occasion. The foremost living experts in the field of later Platonism were present, including A. H. Armstrong, P. Hadot, J. Rist, and A. Smith.\r\nArguably the most interesting feature of the collection is the difference of opinion among at least two of the participants about the validity of C. G. Steel's 'The changing self: a study of the soul in later Neoplatonism; Iamblichus, Damascius, and Priscianus' (cf. the review by A. Smith in JHS 100 [1980]). There, it is argued that the three authors mentioned were the only later Platonists to teach the mutability as distinct from the fall of the soul. So it is well enough known that Proclus dissented from Plotinus in his assertion at e.g. Elements 211 that the soul completely falls. But it is also argued that Proclus dissented from Iamblichus in denying the changeableness of the fallen soul. With Steel's hypothesis, Blumenthal is in a large measure of agreement, whereas Ilsetraut Hadot feels that such a view is oversimplified. She suggests that even Plotinus is prepared to admit a greater degree of alteration in the soul than some exegetes allow for. It must be said in defense of her position that despite the evidence of Ennead 4.8.8 and 4.1, there are disturbing passages at 4.4.3 and 5.1.1 which challenge a too simple evaluation of Plotinus. In this particular collection, the issue is rather over the interpretation of Simplicius, De Anima 220.2-4 (cf. p. 91). Blumenthal argues that Simplicius' language need only mean that the soul has a temporary change. Against such an interpretation, Hadot argues that it overlooks the fact that Simplicius was a pupil of Damascius and he certainly believed in the change of the human soul. Perhaps, though, the views are not as far apart as the foregoing remarks may suggest. After all, it is hard to be supposed that the change in the soul argued for by Iamblichus and his followers was in itself irreversible. The whole Platonist school had to offer some sort of rationale for the obvious fact of the weakness and sinfulness of the human being. Whether one talks of 'fall', 'change', or 'weakness' seems hardly to matter. Nor is the problem restricted to pagans. A few apt quotations from St. Augustine illustrate the universal nature of the problem which faces any thinker who is prepared to take seriously both the goodness of the human soul and the existence of evil. (Review by Anthony Meredith)","btype":4,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3dlj1RyoeJrdlCY","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":465,"full_name":"Lloyd, Antony C.","role":{"id":2,"role_name":"editor"}}],"book":{"id":133,"pubplace":"Liverpool","publisher":"Liverpool University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1982]}
Title | Neoplatonism and Christian thought |
Type | Edited Book |
Language | English |
Date | 1982 |
Publication Place | Albany |
Publisher | State University of New York Press |
Series | Studies in Neoplatonism: Ancient and Modern |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | O'Meara, Dominic, J. |
Translator(s) |
In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/8tb5ZmmacZhgjDn |
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Title | Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie |
Type | Book Section |
Language | German |
Date | 1983 |
Published in | Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung |
Pages | 113-122 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Irmscher, Johannes , Müller, Reimar |
Translator(s) |
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/HesuIeVsg249r9r |
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Title | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
Type | Monograph |
Language | German |
Date | 1974 |
Publication Place | Amsterdam |
Publisher | Hakkert |
Categories | no categories |
Author(s) | Wiesner, Jürgen |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/wvYIPOcDKdaOGFN |
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Title | Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif |
Type | Article |
Language | French |
Date | 1983 |
Journal | Revue des Études Grecques |
Volume | 96 |
Issue | 455/459 |
Pages | 1-26 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/vkSQEgocFkFlgbE |
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Title | Parmenides, Fr. 8, 5 |
Type | Book Section |
Language | English |
Date | 1971 |
Published in | God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy |
Pages | 16-32 |
Categories | no categories |
Author(s) | Whittaker, John H. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KYNK9TVAyawfHH0 |
{"_index":"sire","_type":"_doc","_id":"439","_score":null,"_source":{"id":439,"authors_free":[{"id":589,"entry_id":439,"agent_type":null,"is_normalised":null,"person_id":411,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Whittaker, John H.","free_first_name":"John H.","free_last_name":"Whittaker","norm_person":{"id":411,"first_name":"John H.","last_name":"Whittaker","full_name":"Whittaker, John H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124441203","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenides, Fr. 8, 5","main_title":{"title":"Parmenides, Fr. 8, 5"},"abstract":"","btype":2,"date":"1971","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KYNK9TVAyawfHH0","doi_url":null,"categories":[],"authors":[{"id":411,"full_name":"Whittaker, John H.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":439,"section_of":144,"pages":"16-32","is_catalog":null,"book":{"id":144,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy","title_transcript":"","title_translation":"","short_title":"Whittaker1971b","has_no_author":null,"volume":null,"date":"1971","edition_no":null,"free_date":"1971","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uuCsW6AtAJnbmPa","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":144,"pubplace":"Oslo","publisher":"Universitetsforlaget","series":"Symbolae Osloenses","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Parmenides, Fr. 8, 5"]}
Title | Parménide d'Élée chez les Néoplatoniciens |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Études sur Parménide, Tome II: Problèmes d’interprétation |
Pages | 294-313 |
Categories | no categories |
Author(s) | Guérard, Christian |
Editor(s) | Aubenque, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/LyBqwo3a5oZSIMe |
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Title | Philoponus and the Rejection of Aristotelian Science |
Type | Edited Book |
Language | English |
Date | 1987 |
Publication Place | Ithaca, New York |
Publisher | Cornell University Press |
Edition No. | 1 |
Categories | no categories |
Author(s) | |
Editor(s) | Sorabji, Richard |
Translator(s) |
All the chapters in this book are new, except for the inaugural lecture (Chapter 9), which I apologise for reprinting virtually unrevised and with the original lecture context still apparent. It seemed desirable, however, that so crucial a part ofthe controversy should be represented. The collection originated in a conference on Philoponus held at the Institute of Classical Studies in London in June 1983, which provided an opportunity for interested parties to pool knowledge from the many different disciplines that are relevant to his work. Chapters 2, 3, 4 and 6 are drawn from the conference, while two other conference papers, those of Henry Blumenthal and Richard Sorabji, are being incorporated into books in preparation (see Bibliography). Sorabji's main suggestions, however, are included in Chapter I in the discussion of matter and extension (pp 18 and 23). The remairnng chapters, apart from the inaugural lecture, were solicited or written for the volume, two of them (5 and 12) having been delivered first at a seminar on Ancient Science at the Institute of Classical Studies. [preface, p. ix-x] |
Online Resources | https://uni-koeln.sciebo.de/s/buhMZZl0djmIx9v |
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Title | Philoponus and the Rise of Preclassical Dynamics |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science |
Pages | 84-120 |
Categories | no categories |
Author(s) | Wolff, Michael |
Editor(s) | Sorabji, Richard |
Translator(s) |
[Conclusion, p. 120]: If we are prepared to assume that the basic presuppositions of impetus theory can be traced back not to observational experience which Aristotle missed, but rather to a certain concept of man and to certain ethical principles, we need not attempt to explain the emergence of the theory solely by reference to new observations of falling bodies and the like. Is it not more appropriate to ask about the origin and kind of ethical problem to which impetus theory originally helped to provide an answer? The experience that forces are exhausted in all physical activities of human beings could have been just such a problem. Earlier society, which had left this experience chiefly to slaves, could not really have had such a problem. But, by the close of Antiquity, times were changing. |
Online Resources | https://uni-koeln.sciebo.de/s/Yp0qD91RgSqorEu |
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Title | Philoponus' Commentary on Aristotle's Physics in the Sixtheenth Century |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science. Second Edition |
Pages | 210-230 |
Categories | no categories |
Author(s) | Schmitt, Charles Bernard |
Editor(s) | Sorabji, Richard |
Translator(s) |
[Conclusion, p. 227]: A fuller account of the fortuna of Philoponus in the sixteenth century and an analytical study of the place of his physical thought in the development of that subject during the Renaissance requires a much more concerted effort than I have been able to give here. I hope that I have at least been able to show that the subject is worthy of further investigation. |
Online Resources | https://uni-koeln.sciebo.de/s/rjxKQ6d94U84oDP |
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Title | Philoponus: Against Aristotle on the Eternity of the World |
Type | Monograph |
Language | English |
Date | 1987 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Philoponos, Johannes |
Editor(s) | |
Translator(s) | Wildberg, Christian(Wildberg, Christian) |
Philoponus' treatise Against Aristotle on the Eternity of the World, an attack on Aristotle's astronomy and theology is concerned mainly with the eternity and divinity of the fifth element, or 'quintessence', of which Aristotle took the stars to be composed. Pagans and Christians were divided on whether the world had a beginning, and on whether a belief that the heavens were divine was a mark of religion. Philoponus claimed on behalf of Christianity that the universe was not eternal. His most spectacular arguments, where wrung paradox out of the pagan belief in an infinite past, have been wrongly credited by historians of science to a period 700 years later. The treatise was to influence Islamic, Jewish, Byzantine and Latin thought, though the fifth element was defended against Philoponus even beyond the time of Copernicus. The influence of the treatise was not easy to trace before the fragments were assembled. Dr. Wildberg has brought them together for the first time and provided a summary which makes coherent sense of the whole. He has also studied a Syriac fragment, which reveals that the treatise originally contained an explicitly theological section on the Christian expectation of a new heaven and a new earth. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/8Iylo91nPxiKHhJ |
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Title | Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele |
Type | Book Section |
Language | Italian |
Date | 1989 |
Published in | Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286) |
Pages | 83-112 |
Categories | no categories |
Author(s) | Federici-Vescovini, Graziella |
Editor(s) | Brams, Jozef , Vanhamel, Willy |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/5Um0tG4hfKrj0Td |
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