Title | Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif |
Type | Article |
Language | French |
Date | 1983 |
Journal | Revue des Études Grecques |
Volume | 96 |
Issue | 455/459 |
Pages | 1-26 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/vkSQEgocFkFlgbE |
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Title | La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda |
Type | Article |
Language | French |
Date | 1983 |
Journal | Revue d'histoire des textes |
Volume | 11 |
Pages | 387-395 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
The present study, as the title indicates, brings some supplementary information and minor corrections to my article on La tradition manuscrite du commentaire de Simplicius sur le « Manuel » d'Épictète, which appeared in volume VIII (1978) if the Revue d'Histoire des Textes (pp. 1-108). As part of these addenda, I have identified two new Greek texts, contained in the Neapolitans III. B. 12 : one fragment of Aristotle's Metaphysics, and another fragment of the commentary by Simplicius on Aristotle's De caelo ; each of these fragments is the length of a quaternion. |
Online Resources | https://uni-koeln.sciebo.de/s/pk6WLUE59XD9d37 |
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Title | Review of Erwin Sonderegger: Simplikios: Über die Zeit |
Type | Article |
Language | English |
Date | 1983 |
Journal | The Classical Review, New Series |
Volume | 33 |
Issue | 2 |
Pages | 337-338 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
Review of Erwin Sonderegger: Simplikios. Über die Zeit. Ein Kommentar zum Corollarium de tempore. (Hypomnemata, 70.) Pp. 197. Göttingen: Vandenhoeck and Ruprecht, 1982 |
Online Resources | https://uni-koeln.sciebo.de/s/F7RO5jlE7YIQ3Pl |
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Title | On Some Epicurean and Lucretian Arguments for the Infinity of the Universe |
Type | Article |
Language | English |
Date | 1983 |
Journal | The Classical Quarterly |
Volume | 33 |
Issue | 2 |
Pages | 421-427 |
Categories | no categories |
Author(s) | Avotins, Ivars |
Editor(s) | |
Translator(s) |
As is well known, Epicurus and his followers held that the universe was infinite and that its two primary components, void and atoms, were each infinite. The void was infinite in extension, the atoms were infinite in number and their total was infinite also in extension.' The chief Epicurean proofs of these infinities are found in Epicurus, Ad Herod. 41-2, and in Lucretius 1. 951-1020. As far as I can see, both the commentators to these works and writers on Epicurean physics in general have neglected to take into account some material pertinent to these proofs, material found in Aristotle and especially in his commentators Alexander of Aphrodisias, Themistius, Simplicius, and Philoponus.2 In this article I wish to compare this neglected information with the proofs of infinity found in Epicurus and Lucretius and to discuss their authorship. [p. 421] |
Online Resources | https://uni-koeln.sciebo.de/s/lBKy8DcHoAeCp8g |
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Title | La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele |
Type | Article |
Language | Italian |
Date | 1983 |
Journal | Rivista critica di storia della filosofia |
Volume | 38 |
Issue | 3 |
Pages | 259-283 |
Categories | no categories |
Author(s) | Conti, Alessandro D. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/XF1SQuHznlJNEW1 |
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Title | Simplicius as a Source for and an Interpreter of Parmenides |
Type | Monograph |
Language | English |
Date | 1983 |
Publication Place | University of Washington |
Series | Ph.D. Dissertation |
Categories | no categories |
Author(s) | Perry, Bruce M. |
Editor(s) | |
Translator(s) |
Simplicius, a Neoplatonist of the sixth century, wrote extensive commentaries on Aristotle's works, with his commentary on Physics I being of particular significance for the history of ancient philosophy. In this commentary, Simplicius aimed to demonstrate the harmony of doctrines presented by the Presocratic philosophers, both in the physical and metaphysical realms. However, his work has been largely overlooked, partly due to the dominance of the Vorsokratiker collection as the standard source for Presocratic material. This neglect is also attributed to Simplicius being a late Neoplatonist and a commentator, which led to simplistic assessments of his interpretations. Despite being dismissed as derivative and his interpretations considered anachronistic, Simplicius' commentaries and quotations of the Presocratic authors are valuable sources for understanding their philosophies. His work cannot be separated from his interpretations, and their examination can provide important insights into the context and focus of the Presocratics' ideas. While Simplicius employs Neoplatonic concepts in his interpretations, dismissing them solely on this basis overlooks the depth and philological rigor present in his work. Rejecting his interpretations on these grounds may hinder a comprehensive understanding of the Presocratic philosophers and their contributions to ancient philosophy. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/aM3r1B1irPNEpCt |
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Title | Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie |
Type | Book Section |
Language | German |
Date | 1983 |
Published in | Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung |
Pages | 113-122 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Irmscher, Johannes , Müller, Reimar |
Translator(s) |
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/HesuIeVsg249r9r |
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Title | Les circonstances de la transmission des fragments de Diogène et la reconstruction de l’argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24) |
Type | Book Section |
Language | French |
Date | 1983 |
Published in | Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages |
Pages | 37-53 |
Categories | no categories |
Author(s) | Laks, André |
Editor(s) | |
Translator(s) |
The article discusses the circumstances of the transmission of the fragments of Diogenes and the reconstruction of his argument by Simplicius in his Commentary on Physics. It highlights the significance of Simplicius' work in shedding light on the ancient philosopher, and explains how Simplicius came to cite Diogenes verbatim. The article also explores the issue of intermediaries in the texts and the difficulties in their construction. The study is important in understanding the history of philosophy and the transmission of ancient texts. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/kWNlScpSnd3CvnQ |
{"_index":"sire","_type":"_doc","_id":"1188","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1188,"authors_free":[{"id":1760,"entry_id":1188,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les circonstances de la transmission des fragments de Diog\u00e8ne et la reconstruction de l\u2019argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24)","main_title":{"title":"Les circonstances de la transmission des fragments de Diog\u00e8ne et la reconstruction de l\u2019argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24)"},"abstract":"The article discusses the circumstances of the transmission of the fragments of Diogenes and the reconstruction of his argument by Simplicius in his Commentary on Physics. It highlights the significance of Simplicius' work in shedding light on the ancient philosopher, and explains how Simplicius came to cite Diogenes verbatim. The article also explores the issue of intermediaries in the texts and the difficulties in their construction. The study is important in understanding the history of philosophy and the transmission of ancient texts. [introduction]","btype":2,"date":"1983","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kWNlScpSnd3CvnQ","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1188,"section_of":1367,"pages":"37-53","is_catalog":null,"book":{"id":1367,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":1,"language":"fr","title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages","title_transcript":"","title_translation":"","short_title":"Laks2008","has_no_author":null,"volume":null,"date":"2008","edition_no":null,"free_date":null,"abstract":"Depuis la premi\u00e8re \u00e9dition de ce livre, Diog\u00e8ne d'Apollonie, un des derniers \"physiciens\" pr\u00e9socratiques, longtemps d\u00e9valoris\u00e9 par la r\u00e9putation d' \"\u00e9clectique\" que H. Diels avait attach\u00e9e \u00e0 son nom dans un article de 1881, a suscit\u00e9 un regain d'int\u00e9r\u00eat.\r\n\r\nCette seconde \u00e9dition d'un ouvrage qui reste \u00e0 ce jour le seul commentaire exhaustif des fragments et des t\u00e9moignages de Diog\u00e8ne, a \u00e9t\u00e9 revue et corrig\u00e9e, mais elle prend aussi en compte, dans une s\u00e9rie d'ajouts marqu\u00e9s comme tels, les travaux parus au cours des vint-cinq ann\u00e9es \u00e9coul\u00e9es. Le livre retrace l'histoire de la transmission des fragments de Diog\u00e8ne, analyse les positions de la critique moderne depuis l'article s\u00e9minal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six t\u00e9moignages, dont un nouveau classement est propos\u00e9, une analyse visant \u00e0 reconstruire la logique de l'original perdu.\r\n\r\nQuatre des Notes additionnelles abordent des probl\u00e8mes sp\u00e9cifiques, qui requ\u00e9raient un traitement s\u00e9par\u00e9. Une cinqui\u00e8me, en anglais, offre une pr\u00e9sentation synth\u00e9tique de l'interpr\u00e9tation ici d\u00e9fendue, qui situe l'importance de Diog\u00e8ne dans son rapport \u00e0 Anaxagore et \u00e0 sa doctrine de l' \"intellect\". [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WWBP0kG5a0nZ1I3","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1367,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"International Pre-Platonic Studies","volume":"6","edition_no":"2 (1st 1983)","valid_from":null,"valid_until":null}}},"article":null},"sort":[1983]}
Title | Diogène d'Apollonie: La dernière cosmologie présocratique |
Type | Monograph |
Language | French |
Date | 1983 |
Publication Place | Sankt Augustin |
Publisher | Academia-Verlag |
Series | International pre-Platonic studies |
Volume | 6 |
Edition No. | 2 (1st 1998) |
Categories | no categories |
Author(s) | Laks, André |
Editor(s) | |
Translator(s) |
Cet ouvrage s'inscrit dans la série des travaux que le Centre de Recherche Philosophique de l'Université de Lille III consacre à l'étude des cosmologies grecques. Après le système classique d'Empédocle et la réflexion critique d'Epicure à l'époque hellénistique, on s'intéresse ici à un penseur charnière, le dernier représentant de l' "ancienne physique".La notoriété de Diogène d'Apollonie est faible, au-delà du cercle restreint des spécialistes du Ve siècle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Empédocle, ni celui de Démocrite, dont il est contemporain. Et pourtant, sa pensée n'est pas seulement l'ultime avatar d'une lignée dont il serait au fond indigne. Elle représente au contraire une forme d'achèvement, offrant une solution possible, dans le cadre du paradigme cosmologique hérité, au problème, laissé ouvert par le système d'Anaxagore, du mode d'action de "l'intellect" (νούς) dans le monde. La pertinence et la spécificité de la démarche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la célèbre critique d'Anaxagore menée par Socrate au nom de la téléologie dans le Phédon de Platon, et qui signe l'arrêt de mort de la spéculation présocratique. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/KVFpTS2HQXnKwpF |
{"_index":"sire","_type":"_doc","_id":"20","_score":null,"_source":{"id":20,"authors_free":[{"id":21,"entry_id":20,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique","main_title":{"title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"},"abstract":"Cet ouvrage s'inscrit dans la s\u00e9rie des travaux que le Centre de Recherche Philosophique de l'Universit\u00e9 de Lille III consacre \u00e0 l'\u00e9tude des cosmologies grecques. Apr\u00e8s le syst\u00e8me classique d'Emp\u00e9docle et la r\u00e9flexion critique d'Epicure \u00e0 l'\u00e9poque hell\u00e9nistique, on s'int\u00e9resse ici \u00e0 un penseur charni\u00e8re, le dernier repr\u00e9sentant de l' \"ancienne physique\".La notori\u00e9t\u00e9 de Diog\u00e8ne d'Apollonie est faible, au-del\u00e0 du cercle restreint des sp\u00e9cialistes du Ve si\u00e8cle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Emp\u00e9docle, ni celui de D\u00e9mocrite, dont il est contemporain. Et pourtant, sa pens\u00e9e n'est pas seulement l'ultime avatar d'une lign\u00e9e dont il serait au fond indigne. Elle repr\u00e9sente au contraire une forme d'ach\u00e8vement, offrant une solution possible, dans le cadre du paradigme cosmologique h\u00e9rit\u00e9, au probl\u00e8me, laiss\u00e9 ouvert par le syst\u00e8me d'Anaxagore, du mode d'action de \"l'intellect\" (\u03bd\u03bf\u03cd\u03c2) dans le monde. La pertinence et la sp\u00e9cificit\u00e9 de la d\u00e9marche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la c\u00e9l\u00e8bre critique d'Anaxagore men\u00e9e par Socrate au nom de la t\u00e9l\u00e9ologie dans le Ph\u00e9don de Platon, et qui signe l'arr\u00eat de mort de la sp\u00e9culation pr\u00e9socratique. [a.a]","btype":1,"date":"1983","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KVFpTS2HQXnKwpF","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":20,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International pre-Platonic studies","volume":"6","edition_no":"2 (1st 1998)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1983]}
Title | Porphyre. La vie de Plotin |
Type | Edited Book |
Language | undefined |
Date | 1982 |
Publication Place | Paris |
Publisher | Vrin |
Series | Histoire des doctrines de l'Antiquité classique |
Volume | 6 |
Categories | no categories |
Author(s) | |
Editor(s) | Brisson, Luc , Goulet-Cazé, Marie-Odile , Goulet, Richard , O’Brien, Denis |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/uIKIFGPVfUAAA2a |
{"_index":"sire","_type":"_doc","_id":"377","_score":null,"_source":{"id":377,"authors_free":[{"id":1984,"entry_id":377,"agent_type":"person","is_normalised":1,"person_id":18,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brisson, Luc","free_first_name":"Luc","free_last_name":"Brisson","norm_person":{"id":18,"first_name":"Luc","last_name":"Brisson","full_name":"Brisson, Luc ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114433259","viaf_url":"","db_url":"","from_claudius":null}},{"id":1985,"entry_id":377,"agent_type":"person","is_normalised":1,"person_id":100,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Goulet-Caz\u00e9, Marie-Odile ","free_first_name":"Marie-Odile ","free_last_name":"Goulet-Caz\u00e9","norm_person":{"id":100,"first_name":"Marie-Odile ","last_name":"Goulet-Caz\u00e9","full_name":"Goulet-Caz\u00e9, Marie-Odile ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124602924","viaf_url":"","db_url":"","from_claudius":null}},{"id":1986,"entry_id":377,"agent_type":"person","is_normalised":1,"person_id":136,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Goulet, Richard","free_first_name":"Richard","free_last_name":"Goulet","norm_person":{"id":136,"first_name":"Richard","last_name":"Goulet","full_name":"Goulet, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042353395","viaf_url":"","db_url":"","from_claudius":null}},{"id":1987,"entry_id":377,"agent_type":"person","is_normalised":null,"person_id":144,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"O\u2019Brien, Denis","free_first_name":"Denis","free_last_name":"O\u2019Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Porphyre. La vie de Plotin","main_title":{"title":"Porphyre. La vie de Plotin"},"abstract":"","btype":4,"date":"1982","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uIKIFGPVfUAAA2a","doi_url":null,"categories":[],"authors":[{"id":18,"full_name":"Brisson, Luc ","role":{"id":2,"role_name":"editor"}},{"id":100,"full_name":"Goulet-Caz\u00e9, Marie-Odile ","role":{"id":2,"role_name":"editor"}},{"id":136,"full_name":"Goulet, Richard","role":{"id":2,"role_name":"editor"}},{"id":144,"full_name":"O'Brien, Denis","role":{"id":2,"role_name":"editor"}}],"book":{"id":377,"pubplace":"Paris","publisher":"Vrin","series":"Histoire des doctrines de l'Antiquit\u00e9 classique","volume":"6","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1982]}
Title | Matter, Space, and Motion. Theories in Antiquity and Their Sequel |
Type | Monograph |
Language | English |
Date | 1988 |
Publication Place | London |
Publisher | Duckworth |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | |
Translator(s) |
The nature of matter was as intriguing a question for ancient philosophers as it is for contemporary physicists, and Matter, Space, and Motion presents a fresh and illuminating account of the rich legacy of the physical theories of the Greeks from the fifth century B.C. to the late sixth century A.D. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/UMwsdcucXfrqkbZ |
{"_index":"sire","_type":"_doc","_id":"5","_score":null,"_source":{"id":5,"authors_free":[{"id":5,"entry_id":5,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Matter, Space, and Motion. Theories in Antiquity and Their Sequel","main_title":{"title":"Matter, Space, and Motion. Theories in Antiquity and Their Sequel"},"abstract":"The nature of matter was as intriguing a question for ancient philosophers as it is for contemporary physicists, and Matter, Space, and Motion presents a fresh and illuminating account of the rich legacy of the physical theories of the Greeks from the fifth century B.C. to the late sixth century A.D. [a.a]","btype":1,"date":"1988","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UMwsdcucXfrqkbZ","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":1,"role_name":"author"}}],"book":{"id":5,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Matter, Space, and Motion. Theories in Antiquity and Their Sequel"]}
Title | More on Zeno's "Forty logoi" |
Type | Article |
Language | English |
Date | 1990 |
Journal | Illinois Classical Studies |
Volume | 15 |
Issue | 1 |
Pages | 23-37 |
Categories | no categories |
Author(s) | Tarrant, Harold |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/tm3aWetZtisL8E7 |
{"_index":"sire","_type":"_doc","_id":"408","_score":null,"_source":{"id":408,"authors_free":[{"id":546,"entry_id":408,"agent_type":null,"is_normalised":null,"person_id":122,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"More on Zeno's \"Forty logoi\"","main_title":{"title":"More on Zeno's \"Forty logoi\""},"abstract":"","btype":3,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tm3aWetZtisL8E7","doi_url":null,"categories":[],"authors":[{"id":122,"full_name":"Tarrant, Harold ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":408,"journal_id":null,"journal_name":"Illinois Classical Studies","volume":"15","issue":"1","pages":"23-37"}},"sort":["More on Zeno's \"Forty logoi\""]}
Title | Necessity, Chance, and Freedom in the Early Atomists |
Type | Article |
Language | English |
Date | 1972 |
Journal | Phoenix |
Volume | 26 |
Issue | 4 |
Pages | 342-357 |
Categories | no categories |
Author(s) | Edmunds, Lowell |
Editor(s) | |
Translator(s) |
Fortune, which Democritus so disparaged, had the last laugh on the laughing philosopher when through the fragmentation of his work it obscured a cardinal principle of the atomist system, necessity. Or would Democritus have called this the fatum libellorum? At any rate, the obscurity of this principle is immediately apparent, both in the ancient doxographical tradition and in modern scholarship. Without endorsing any of the views which variously identify necessity with some one characteristic of the atoms, their weight or aboriginal motion, or with the void they move in,x one can yet attempt to undo the identification of necessity with the famous "whirl" of the atoms2 and to see necessity as a single concept of which the causal operation in the system is uniform. Even Zeus was subject to necessity, and one might think of Democritus as refining and systematizing an ancient belief, in the same way that in making r6 'povev physical he subscribed, says Theophrastus, to a "most antique opinion," to which all the poets and sages adhered... [p. 342] |
Online Resources | https://uni-koeln.sciebo.de/s/2OUib0xfSoDLMrh |
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Title | Neoplatonic Elements in the "de Anima" Commentaries |
Type | Article |
Language | English |
Date | 1976 |
Journal | Phronesis |
Volume | 21 |
Issue | 1 |
Pages | 64-87 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
Most scholars who refer to the Greek commentators for help in the understanding of difficult Aristotelian texts seem to expect straightforward scholarly treatment of their problems.2 Not infrequently they are disappointed and complain about the irrelevance of the commentary they read, or inveigh against the incompetence of the commentators.3 Only Alexander is generally exempt from such censure, and that in itself is significant. For he is the only major commentator whose work survives in any considerable quantity who wrote before Neoplatonism. Shortly after Alexander the kind of thought that is conveniently described by this label came to dominate Greek philosophy, and nearly all pagan philosophy and philosophical scholarship was pursued under its influence, if not by its active adherents. It is the purpose of this paper to argue that these facts are not trivial items of background interest, but are fundamental to a proper assessment of the later commentators' opinions on points of Aristotelian scholarship. [p. 64] |
Online Resources | https://uni-koeln.sciebo.de/s/7wpRahl6Ref0nE0 |
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Title | Neoplatonic Interpretations of Aristotle on "Phantasia" |
Type | Article |
Language | English |
Date | 1977 |
Journal | The Review of Metaphysics |
Volume | 31 |
Issue | 2 |
Pages | 242-257 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | |
Translator(s) |
The ancient commentaries on Aristotle have for the most part remained in that strange kind of no-man's land between Classical and Medieval studies that even now holds so many of the productions of later antiquity. On the whole it would be true to say that students of Neoplatonism?for the commentators were usually Neoplatonists ?prefer to occupy themselves with openly Neoplatonic writings. Modern Aristotelian scholars, on the other hand, tend to take very little account of the opinions of their ancient predecessors. In this way they differ from the Medie vals, both Christian and Moslem: as is well known, Aquinas instigated the translation of many of these commentaries by his fellow Dominican, William of Moerbeke, while a century before, Averroes, the greatest of the Arabic commentators, had made ample use of at least the earlier Greek expositions. [Introduction, p. 242] |
Online Resources | https://uni-koeln.sciebo.de/s/i27gyBgOk88OE3n |
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Title | Neoplatonism and Christian thought |
Type | Edited Book |
Language | English |
Date | 1982 |
Publication Place | Albany |
Publisher | State University of New York Press |
Series | Studies in Neoplatonism: Ancient and Modern |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | O'Meara, Dominic, J. |
Translator(s) |
In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines—classics, patristics, philosophy, theology, history of ideas, literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/8tb5ZmmacZhgjDn |
{"_index":"sire","_type":"_doc","_id":"12","_score":null,"_source":{"id":12,"authors_free":[{"id":2390,"entry_id":12,"agent_type":"person","is_normalised":1,"person_id":279,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"O'Meara, Dominic, J.","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Neoplatonism and Christian thought","main_title":{"title":"Neoplatonism and Christian thought"},"abstract":"In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines\u2014classics, patristics, philosophy, theology, history of ideas, literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. [a.a]","btype":4,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8tb5ZmmacZhgjDn","doi_url":null,"categories":[],"authors":[{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":2,"role_name":"editor"}}],"book":{"id":12,"pubplace":"Albany","publisher":"State University of New York Press","series":"Studies in Neoplatonism: Ancient and Modern","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Neoplatonism and Christian thought"]}
Title | Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong |
Type | Edited Book |
Language | English |
Date | 1981 |
Publication Place | London |
Publisher | Variorum |
Categories | no categories |
Author(s) | |
Editor(s) | Blumenthal, Henry J. , Markus, R. A. |
Translator(s) |
The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/nuplWyD3w3eywGW |
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Title | Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism |
Type | Book Section |
Language | English |
Date | 1982 |
Published in | Neoplatonism and Christian thought |
Pages | 169-177 |
Categories | no categories |
Author(s) | Mahoney, Edward P. |
Editor(s) | O'Meara, Dominic J. |
Translator(s) |
In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aristotle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/2X5szERakuAQeZj |
{"_index":"sire","_type":"_doc","_id":"1111","_score":null,"_source":{"id":1111,"authors_free":[{"id":1678,"entry_id":1111,"agent_type":null,"is_normalised":null,"person_id":459,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mahoney, Edward P.","free_first_name":"Edward P.","free_last_name":"Mahoney","norm_person":{"id":459,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Mahoney, Edward P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"","db_url":"","from_claudius":null}},{"id":1679,"entry_id":1111,"agent_type":null,"is_normalised":null,"person_id":279,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"O'Meara, Dominic J.","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism","main_title":{"title":"Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism"},"abstract":"In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aris\u00adtotle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317\u2014388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]","btype":2,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2X5szERakuAQeZj","doi_url":null,"categories":[],"authors":[{"id":459,"full_name":"Mahoney, Edward P.","role":{"id":1,"role_name":"author"}},{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1111,"section_of":12,"pages":"169-177","is_catalog":null,"book":{"id":12,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and Christian thought","title_transcript":"","title_translation":"","short_title":"O_Meara1982","has_no_author":null,"volume":null,"date":"1982","edition_no":null,"free_date":"1981","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ac3A1EM6jBIz64K","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":12,"pubplace":"Albany","publisher":"State University of New York Press","series":"Studies in Neoplatonism: Ancient and Modern","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism"]}
Title | Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras |
Type | Article |
Language | English |
Date | 1989 |
Journal | Ultimate Reality and Meaning |
Volume | 12 |
Issue | 4 |
Pages | 248-255 |
Categories | no categories |
Author(s) | Silvestre, Maria Luisa |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/IhLL6oU3YQ2dvDw |
{"_index":"sire","_type":"_doc","_id":"1524","_score":null,"_source":{"id":1524,"authors_free":[{"id":2649,"entry_id":1524,"agent_type":"person","is_normalised":1,"person_id":404,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Silvestre, Maria Luisa","free_first_name":"Maria Luisa","free_last_name":"Silvestre","norm_person":{"id":404,"first_name":"Maria Luisa","last_name":"Silvestre","full_name":"Silvestre, Maria Luisa","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158446594","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras","main_title":{"title":"Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras"},"abstract":"","btype":3,"date":" 1989","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/IhLL6oU3YQ2dvDw","doi_url":null,"categories":[],"authors":[{"id":404,"full_name":"Silvestre, Maria Luisa","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1524,"journal_id":null,"journal_name":"Ultimate Reality and Meaning","volume":"12","issue":"4","pages":"248-255"}},"sort":["Nous, the Concept of Ultimate Reality and Meaning in Anaxagoras"]}
Title | On Some Epicurean and Lucretian Arguments for the Infinity of the Universe |
Type | Article |
Language | English |
Date | 1983 |
Journal | The Classical Quarterly |
Volume | 33 |
Issue | 2 |
Pages | 421-427 |
Categories | no categories |
Author(s) | Avotins, Ivars |
Editor(s) | |
Translator(s) |
As is well known, Epicurus and his followers held that the universe was infinite and that its two primary components, void and atoms, were each infinite. The void was infinite in extension, the atoms were infinite in number and their total was infinite also in extension.' The chief Epicurean proofs of these infinities are found in Epicurus, Ad Herod. 41-2, and in Lucretius 1. 951-1020. As far as I can see, both the commentators to these works and writers on Epicurean physics in general have neglected to take into account some material pertinent to these proofs, material found in Aristotle and especially in his commentators Alexander of Aphrodisias, Themistius, Simplicius, and Philoponus.2 In this article I wish to compare this neglected information with the proofs of infinity found in Epicurus and Lucretius and to discuss their authorship. [p. 421] |
Online Resources | https://uni-koeln.sciebo.de/s/lBKy8DcHoAeCp8g |
{"_index":"sire","_type":"_doc","_id":"1001","_score":null,"_source":{"id":1001,"authors_free":[{"id":1506,"entry_id":1001,"agent_type":null,"is_normalised":null,"person_id":38,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Avotins, Ivars","free_first_name":"Ivars","free_last_name":"Avotins","norm_person":{"id":38,"first_name":"Ivars","last_name":"Avotins","full_name":"Avotins, Ivars","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"On Some Epicurean and Lucretian Arguments for the Infinity of the Universe","main_title":{"title":"On Some Epicurean and Lucretian Arguments for the Infinity of the Universe"},"abstract":"As is well known, Epicurus and his followers held that the universe was infinite and \r\nthat its two primary components, void and atoms, were each infinite. The void was \r\ninfinite in extension, the atoms were infinite in number and their total was infinite also \r\nin extension.' The chief Epicurean proofs of these infinities are found in Epicurus, Ad \r\nHerod. 41-2, and in Lucretius 1. 951-1020. As far as I can see, both the commentators \r\nto these works and writers on Epicurean physics in general have neglected to take into \r\naccount some material pertinent to these proofs, material found in Aristotle and \r\nespecially in his commentators Alexander of Aphrodisias, Themistius, Simplicius, and \r\nPhiloponus.2 In this article I wish to compare this neglected information with the \r\nproofs of infinity found in Epicurus and Lucretius and to discuss their authorship. [p. 421]","btype":3,"date":"1983","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lBKy8DcHoAeCp8g","doi_url":null,"categories":[],"authors":[{"id":38,"full_name":"Avotins, Ivars","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1001,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"33","issue":"2","pages":"421-427"}},"sort":["On Some Epicurean and Lucretian Arguments for the Infinity of the Universe"]}