Author 126
The End of Aristotle's on Prayer, 1985
By: Rist, John M.
Title The End of Aristotle's on Prayer
Type Article
Language English
Date 1985
Journal The American Journal of Philology
Volume 106
Issue 1
Pages 110-113
Categories no categories
Author(s) Rist, John M.
Editor(s)
Translator(s)
Jean Pepin recently devoted a lengthy study to Aristotle's On Prayer;' there is good reason to think that the work never existed. On Prayer is listed in Diogenes Laertius' catalogue of Aristotle's writings (5.22) and in the Vita Hesychii.2 The only other evidence for its exis- tence is a passage of Simplicius3 that tells us that at the end of On Prayer Aristotle says clearly that God is either mind or somehow beyond mind (6 Esoq ii voUq EaTiV Ti CrenCKEva TOU voU). The claim that God is be- yond mind is unique in an unemended Aristotelian text, but the notion would be acceptable to Simplicius both because, as a Neoplatonist, he would believe it to be true, and because as a Neoplatonic commentator on Aristotle he would be happy to find evidence of the basic philosophi- cal harmony of Aristotle and Plato. Our problem, therefore, is to see why Simplicius thought that Aristotle held this view... [pp. 110 f.]

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Strato’s theory of the void, 1985
By: Furley, David J. , Wiesner, Jürgen (Ed.)
Title Strato’s theory of the void
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 594-609
Categories no categories
Author(s) Furley, David J.
Editor(s) Wiesner, Jürgen
Translator(s)
At the beginning of his Corollary on Place (In Phys. 601, 14-24), Simplicius classifies theories about place, as follows. First, there is a distinction between those who make place a corporeal thing and those who suppose it is incorporeal. Only Proclus falls into the first class. O f the latter, some think it is without extension, the rest think it is extended. The first group consists of Plato, who said place is the material substrate of bodies, and Damascius, who said it is that which completes the nature of bodies. The second group is further subdivided, into those who held place to be extended in two dimen­ sions, “as Aristotle and the whole Peripatos did”, and those who gave it three dimensions. The latter can be subdivided again: on the one hand, there is the school of Democritus and Epicurus, who held that place is everywhere undifferentiated, and sometimes persists without any body in it, and on the other hand, “the famous Plato- nists and Strato of Lampsacus”, who said that place is an extended interval (diastema) that always contains body and is adapted to its particular occupant... [p. 594]

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After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday, 1985
By: Laga, Carl (Ed.), Munitiz, Joseph A. (Ed.), Rompay, Lucas van (Ed.)
Title After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday
Type Edited Book
Language undefined
Date 1985
Publication Place Leuven
Publisher Itgeverij Peeters Leuven
Categories no categories
Author(s)
Editor(s) Laga, Carl , Munitiz, Joseph A. , Rompay, Lucas van
Translator(s)
This volume in honour of Prof. P.H.L. Eggermont, Indologist and Classicist, is focused on North and Northwest India, and on the adjacent regions to the west, with special attention to the Hellenistic monarchies, the historical geography of India, the ancient trade routes, and the contacts between India, Greece and Rome. The contributions of this Festschrift provide a bulk of material, especially for those interested in relations between Classical and Oriental philological, historical, archaeological, and geographical sources. Besides, the volume contains a biography and a bibliography of Prof. Eggermont. [author's abstract]

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Puzzles about Identity. Aristotle and his Greek Commentators, 1985
By: Mignucci, Mario, Wiesner, Jürgen (Ed.)
Title Puzzles about Identity. Aristotle and his Greek Commentators
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 57-97
Categories no categories
Author(s) Mignucci, Mario
Editor(s) Wiesner, Jürgen
Translator(s)
Aristotle’s conception of identity is too large a subject to be analyzed in a single article. I will try to discuss here just one of the many problems raised by his views on sameness. It is not, perhaps, the most stimulating question one could wish to see treated, but it is a question about logic, where I feel a little more at ease than among the complicated and obscure riddles of metaphysics. My subject will be Aristotle’s references to what is nowadays called ‘Leibniz’ Law* (YLL)’)\ if two objects x and y are the same, they both share all the same properties. [...] It is perhaps worth remembering that (LL) must be distinguished from what is normally called the ‘principle of substitutivity’ (‘(SP)*) according to which substitution of expressions which are said to be the same is truth preserving. As has been shown, (LL) does not entail (SP), since there are counterexamples to (SP) that do not fal­ sify (LL).2 Not only (SP), but also (LL), has been doubted by some modern logicians. The question is far from being settled and it is perhaps of interest to examine how ancient logicians tried to manage this problem.First, I will consider Aristotle’s statements about (LL) and the analyses he gives of some supposed counterexamples to this princi­ ple. Secondly, the interpretations of his view among his Greek com­ mentators will be taken into account and their distance from the position of the master evaluated. As Professor Moraux has taught us, the study of the Aristotelian tradition often gives us the opportu­ nity of understanding Aristotle’s own meaning better. [Introduction, pp. 57 f.]

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Porfirio e la fisica aristotelica, 1985
By: Romano, Francesco
Title Porfirio e la fisica aristotelica
Type Monograph
Language Italian
Date 1985
Publication Place Catania
Publisher Universita di Catania
Series Symbolon
Volume 3
Categories no categories
Author(s) Romano, Francesco
Editor(s)
Translator(s)
Tra i commentari ad Aristotele quelli di Porfirio occupano senza dubbio un posto preminente. Francesco Romano presenta uno studio sulla figura e sull’opera di Porfirio di cui analizza l’attività commentaria e i termini dell’interesse specifico per Aristotele attraverso la ricostruzione dei frammenti e delle testimonianze relativi al Commentario alla Fisica. Per fare questo l’autore presenta la traduzione dell’opera chiarendo anche i rapporti di Porfirio con Eudemo, Nicola, Alessandro, Temistio e Simplicio. [a.a.]

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Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote, 1984
By: Hoffmann, Philippe
Title Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote
Type Article
Language French
Date 1984
Journal École pratique des hautes études, Section des sciences religieuses. Annuaire
Volume 93
Pages 343-356
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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(Neo-) Platonica, 1984
By: Steel, Carlos
Title (Neo-) Platonica
Type Article
Language Dutch
Date 1984
Journal Tijdschrift voor Filosofie
Volume 46
Issue 2
Pages 319-330
Categories no categories
Author(s) Steel, Carlos
Editor(s)
Translator(s)

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Empedocles B 96 (462 Bollack) and the Poetry of Adhesion, 1984
By: Sider, David
Title Empedocles B 96 (462 Bollack) and the Poetry of Adhesion
Type Article
Language English
Date 1984
Journal Mnemosyne, Fourth Series
Volume 37
Issue 1-2
Pages 14-24
Categories no categories
Author(s) Sider, David
Editor(s)
Translator(s)
Notes on Empedocles B 96

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Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 2: Der Aristotelismus im I. und II. Jh. n.Chr., 1984
By: Moraux, Paul
Title Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 2: Der Aristotelismus im I. und II. Jh. n.Chr.
Type Monograph
Language German
Date 1984
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi
Volume 6
Categories no categories
Author(s) Moraux, Paul
Editor(s)
Translator(s)
Durch seine Tendenzen und seine Leistungen unterscheidet sich der Aristotelismus der beiden ersten nachchristlichen Jahrhunderte kaum von dem der zweiten Hälfte des ersten Jahrhunderts v. Chr. In der hier behandelten frühen Kaiserzeit lassen sich keine neuen Merkmale beobachten, die eine scharfe Trennung zwischen diesen beiden Jahrhunderten und dem vorhergehenden rechtfertigten. Vielmehr erscheint die Periode von Andronikos bis einschließlich Alexander von Aphrodisias als relativ einheitlich in ihrer Interpretation des Aristoteles. Sie unterscheidet sich vom neuplatonischen Aristotelesverständnis hauptsächlich dadurch, dass sie sich noch nicht zur grundsätzlichen Identität zwischen Aristoteles und Platon bekennt. Nur die Menge des Materials, das es zu untersuchen galt, hat mich gezwungen, die Darstellung dieser ganzen Periode auf drei Bände zu verteilen. [...] In der zweiten Hälfte dieser Arbeit wollen wir uns mit dem Aristotelismus in der Sicht anderer Schulen befassen. Die Entlehnungen aus dem Aristotelismus bei einigen Mittelplatonikern, ferner die gegen Aristoteles gerichtete Kritik und schließlich die Auseinandersetzungen von Nicht-Aristotelikern mit Schriften des Stagiriten dürfen in einer Untersuchung über den Aristotelismus in den ersten beiden nachchristlichen Jahrhunderten nicht außer Acht gelassen werden. Auch dort wird sich zeigen, wie in der Einleitung zum zweiten Buch ausführlicher dargelegt wird, dass etwa bei Platonikern das grundsätzliche Bekenntnis zum Platonismus oft Hand in Hand geht mit einem tatsächlichen Eklektizismus. Die Deutung Platons unter Benutzung typisch aristotelischer Errungenschaften erschien also als durchaus legitim. [preface]

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Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung, 1983
By: Irmscher, Johannes (Ed.), Müller, Reimar (Ed.)
Title Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung
Type Edited Book
Language German
Date 1983
Publication Place Berlin
Publisher Akademie-Verlag
Categories no categories
Author(s)
Editor(s) Irmscher, Johannes , Müller, Reimar
Translator(s)

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  • PAGE 10 OF 20
Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens, 1990
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens
Type Book Section
Language French
Date 1990
Published in Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Pages 21-47
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
The text discusses the introductions to exegetical commentaries by Neoplatonic and Christian authors, using Simplicius' commentary on Aristotle's Categories as an example. It is divided into two parts: the first provides the historical context, sources and method, and the second develops the two traditional outlines used in the introduction of commentaries on the Categories. These two outlines are found in the commentaries of the four other Neoplatonic authors who commented on the Categories, namely Ammonius, Philopon, Olympiodore and David, and also in the Arabic introductions of Al-Farabi and Al-Kindi. The text offers a comparative study of the commentaries and the introductions, highlighting the differences in structure and form. [introduction]

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Les paysages reliques. Routes et haltes syriennes d'Isidore à Simplicius, 1990
By: Tardieu, Michel
Title Les paysages reliques. Routes et haltes syriennes d'Isidore à Simplicius
Type Monograph
Language French
Date 1990
Publication Place Louvain
Publisher Peeters
Series Bibliothèque de l'Ecole des hautes études. Section des sciences religieuses
Volume 94
Categories no categories
Author(s) Tardieu, Michel
Editor(s)
Translator(s)

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Les présocratiques et la question de l'infini, 1981
By: Frère, Jean
Title Les présocratiques et la question de l'infini
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 19-33
Categories no categories
Author(s) Frère, Jean
Editor(s)
Translator(s)

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Les sources gréco-arabes de la théorie médiévale de l'analogie de l'être, 1989
By: de Libera, Alain
Title Les sources gréco-arabes de la théorie médiévale de l'analogie de l'être
Type Article
Language French
Date 1989
Journal Les Études philosophiques
Volume 3
Issue 4
Pages 319-345
Categories no categories
Author(s) de Libera, Alain
Editor(s)
Translator(s)
The text explores the sources of the medieval theory of analogy and its various applications and argues that it was a product of the philosophical exegesis of Aristotle that followed the translations of his work and its Greek and Arabic interpretations. [introduction]

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Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote, 1985
By: Codero, Néstor-Luis
Title Les sources vénitiennes de l’édition aldine du Livre I du Commentaire de Simplicius sur la „Physique“ d’Aristote
Type Article
Language French
Date 1985
Journal Scriptorium
Volume 39
Issue 1
Pages 70–88
Categories no categories
Author(s) Codero, Néstor-Luis
Editor(s)
Translator(s)

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Levels of human thinking in Philoponus, 1985
By: Verbeke, Gérard, Laga, Carl (Ed.), Munitiz, Joseph A. (Ed.), Rompay, Lucas van (Ed.)
Title Levels of human thinking in Philoponus
Type Book Section
Language English
Date 1985
Published in After Chalcedon. Studies in Theology and Church History. Offered to Professor Albert van Roey for his seventieth birthday
Pages 451-470
Categories no categories
Author(s) Verbeke, Gérard
Editor(s) Laga, Carl , Munitiz, Joseph A. , Rompay, Lucas van
Translator(s)
What is finally the meaning of Philoponus’s  teaching on  the levels of thought? Taking into account the previous considerations, we may 
conclude that this doctrine  is  intended  to disclose  the true  nature  of philosophical  reflection  as  a  direct  and  immediate  intuition  of  the 
intelligible world.  This disclosure  is an  internal  one:  each  individual bears within himself, in the hidden abodes of his consciousness, a treasure 
of philosophical wisdom". In order to contemplate the highest truth, man should not leave himself,  on  the contrary  he should  come  back 
and turn  to  himself,  to  his  true self.  Most  people live outside  them­selves in a permanent forgetfulness of their  real  nature:  they  hardly 
participate in philosophical wisdom, they only possess some common intuitions,  which  are  a  kind  of  trace  or  vestige  of  rational  truth. 
They never come to the level of a direct contemplation of the intelligibles. In  order  to  reach  the  supreme  level  of thinking  man  needs  a  moral preparation,  which  makes  him  able  to  overcome  the  influence  of irrational movements; he also needs an intellectual training by means 
of discursive  reasoning  in  order  to  free  himself from  the  impact  of senses  and  imagination.  If these  requirements  are  fulfilled,  man  be­
comes  able to  contemplate  directly  true reality  in  the  internal  world of his consciousness. [conclusion, p. 469]

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Light from Aristotle's "Physics" on the Text of Parmenides B 8 D-K, 1977
By: Solmsen, Friedrich
Title Light from Aristotle's "Physics" on the Text of Parmenides B 8 D-K
Type Article
Language English
Date 1977
Journal Phronesis
Volume 22
Issue 1
Pages 10-12
Categories no categories
Author(s) Solmsen, Friedrich
Editor(s)
Translator(s)
Notes on Parmenides B 8 D-K

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Lucretius Contra Empedoclen: A Textual Note, 1977
By: Clay, Diskin
Title Lucretius Contra Empedoclen: A Textual Note
Type Article
Language English
Date 1977
Journal The Classical Journal
Volume 73
Issue 1
Pages 27-29
Categories no categories
Author(s) Clay, Diskin
Editor(s)
Translator(s)
This article discusses a textual note in Lucretius I.744:1 that was recovered by Bailey and Maas, which replaces "ignem" with "imbrem". The author explores the reasoning behind this change, pointing out that Lucretius' use of "aera solem ignem terras animalia fruges" differs from Empedocles' use of four elements. The article also discusses various emendations of the text, including Christ's emendation of "solem" to "rorem" to create a world of air, dew, fire, and earth. The article ultimately argues for the importance of accurately understanding the original text and its relation to Empedocles' ideas. [whole text]

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Mansel’e Armağan. Mélanges Mansel, vol. I, 1974
By: Mansel, Arif Müfid (Ed.), Akurgal, Ekrem (Ed.), Alkım, Uluğ Bahadır (Ed.)
Title Mansel’e Armağan. Mélanges Mansel, vol. I
Type Edited Book
Language undefined
Date 1974
Publication Place Ankara
Publisher Türk Tarih Kurumu Basımevi
Categories no categories
Author(s)
Editor(s) Mansel, Arif Müfid , Akurgal, Ekrem , Alkım, Uluğ Bahadır
Translator(s)

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Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements, 1987
By: Mueller, Ian, Pépin, Jean (Ed.), Saffrey, Henri Dominique (Ed.)
Title Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements
Type Book Section
Language English
Date 1987
Published in Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)
Pages 305-318
Categories no categories
Author(s) Mueller, Ian
Editor(s) Pépin, Jean , Saffrey, Henri Dominique
Translator(s)
In  the  prologue  to  his  commentary  on  book  I  of  Euclid’s Elements Proclus  refers  to  two  areas  of  disagreement  among  the  Platonists concerning  mathematics.  In  the  first passage  in  which  he  does  this (29.14ff.)  he  indicates  that  some  philoi  from  his  own  hearth  encourage 
students  to  disdain mathematics,  enlisting  on  their  side  Plato  himself because  of  some  of  Socrates’  remarks  in  the  Republic,  notably  the rhetorical  question  of  533 c 3-5 [...]. The  second  passage  comes  at  the  end  of  Proclus’  famous description  of  the  character  of  geometry [...]. In  this  paper  I wish  to  pursue  these  disagreements  in  the  hopes  of throwing  light  on  distinctive  features  of  Proclus’  philosophy  of mathematics. [Introduction, p. 305]

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