Title | Saggi sull'aristotelismo padovano: dal secolo XIV al XVI |
Type | Monograph |
Language | Italian |
Date | 1958 |
Publication Place | Firenze |
Publisher | Sansoni |
Series | Studi sulla tradizione aristotelica nel Veneto |
Categories | no categories |
Author(s) | Nardi, Bruno |
Editor(s) | |
Translator(s) |
Online Access | http://zotero.org/groups/313293/items/NAC2A3GA |
Online Resources | https://uni-koeln.sciebo.de/s/EUOhjNAanQcAWDc |
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Title | Did Melissus Believe in Incorporeal Being? |
Type | Article |
Language | English |
Date | 1958 |
Journal | The American Journal of Philology |
Volume | 79 |
Issue | 1 |
Pages | 61-65 |
Categories | no categories |
Author(s) | Booth, N. B. |
Editor(s) | |
Translator(s) |
G. Vlastos, in Gnomon, XXV (1953), pp. 34-5, claims that he (and J. E. Raven before him) have laid to rest "the alleged corporeality of Melissean Being in the grave which contains Burnet's famous dogma of Eleatic materialism." There is a surprising finality about this claim of Vlastos', and it behooves his critics to consider whether such finality is justified. I think myself that, while Vlastos' arguments are forceful and well ex- pressed, they still fail to carry absolute conviction; and in this brief discussion I shall try to set out the reasons for my scepticism. [p. 61] |
Online Resources | https://uni-koeln.sciebo.de/s/0OSvPVeLSMxRqoo |
{"_index":"sire","_type":"_doc","_id":"769","_score":null,"_source":{"id":769,"authors_free":[{"id":1133,"entry_id":769,"agent_type":null,"is_normalised":null,"person_id":10,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Booth, N. B.","free_first_name":"N. B.","free_last_name":"Booth","norm_person":{"id":10,"first_name":"N. B.","last_name":"Booth","full_name":"Booth, N. B.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Did Melissus Believe in Incorporeal Being?","main_title":{"title":"Did Melissus Believe in Incorporeal Being?"},"abstract":"G. Vlastos, in Gnomon, XXV (1953), pp. 34-5, claims that \r\nhe (and J. E. Raven before him) have laid to rest \"the alleged \r\ncorporeality of Melissean Being in the grave which contains \r\nBurnet's famous dogma of Eleatic materialism.\" There is a \r\nsurprising finality about this claim of Vlastos', and it behooves \r\nhis critics to consider whether such finality is justified. I think \r\nmyself that, while Vlastos' arguments are forceful and well ex- \r\npressed, they still fail to carry absolute conviction; and in this \r\nbrief discussion I shall try to set out the reasons for my \r\nscepticism. [p. 61]","btype":3,"date":"1958","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0OSvPVeLSMxRqoo","doi_url":null,"categories":[],"authors":[{"id":10,"full_name":"Booth, N. B.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":769,"journal_id":null,"journal_name":"The American Journal of Philology","volume":"79","issue":"1","pages":"61-65"}},"sort":[1958]}
Title | Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI |
Type | Book Section |
Language | Italian |
Date | 1958 |
Published in | |
Pages | 365-442 |
Categories | no categories |
Author(s) | Nardi, Bruno |
Editor(s) | Nardi, Bruno |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/duE56yUxUWNmSVU |
{"_index":"sire","_type":"_doc","_id":"244","_score":null,"_source":{"id":244,"authors_free":[{"id":313,"entry_id":244,"agent_type":null,"is_normalised":null,"person_id":493,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Nardi, Bruno","free_first_name":"Bruno","free_last_name":"Nardi","norm_person":{"id":493,"first_name":"Bruno","last_name":"Nardi","full_name":"Nardi, Bruno","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119470691","viaf_url":"","db_url":"","from_claudius":null}},{"id":2463,"entry_id":244,"agent_type":"person","is_normalised":null,"person_id":493,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Nardi, Bruno","free_first_name":"Bruno","free_last_name":"Nardi","norm_person":{"id":493,"first_name":"Bruno","last_name":"Nardi","full_name":"Nardi, Bruno","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119470691","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI","main_title":{"title":"Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI"},"abstract":"","btype":2,"date":"1958","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/duE56yUxUWNmSVU","doi_url":null,"categories":[],"authors":[{"id":493,"full_name":"Nardi, Bruno","role":{"id":1,"role_name":"author"}},{"id":493,"full_name":"Nardi, Bruno","role":{"id":2,"role_name":"editor"}}],"book":{"id":244,"pubplace":"Padova","publisher":"Liviana","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":{"id":244,"section_of":203,"pages":"365-442","is_catalog":null,"book":null},"article":null},"sort":[1958]}
Title | Der Platoniker Ptolemaios |
Type | Article |
Language | German |
Date | 1957 |
Journal | Hermes |
Volume | 85 |
Issue | 3 |
Pages | 314-325 |
Categories | no categories |
Author(s) | Dihle, Albrecht |
Editor(s) | |
Translator(s) |
In den philosophischen Texten der späten Kaiserzeit stößt man zuweilen auf den Namen Ptolemaios, ohne daß dabei an einen Lagiden oder an den berühmten Astronomen zu denken wäre. Wie jene Zitate auf einen oder mehrere Träger dieses Namens zu verteilen seien, war eine einst viel diskutierte Frage, die dann allerdings im Anschluß an eine Vermutung W. v. Christs durch das Buch von A. Chatzis (Der Philosoph und Grammatiker Ptolemaios Chennos I = Stud. z Gesch. u. Kult. d. Altert. VII 2, Paderborn 1914) endgültig dahin beantwortet schien, es handele sich bei all diesen Ptolemaioi immer wieder um Ptolemaios Chennos aus der Zeit um 100 n. Chr., der uns durch den Auszug des Photios aus seiner καινὴ ἱστορία (cod. 190) recht gut bekannt ist. Diese Frage soll hier einer erneuten Prüfung unterzogen werden. [introduction, p. 314] |
Online Resources | https://uni-koeln.sciebo.de/s/vFgmnYtr8RbZ3BD |
{"_index":"sire","_type":"_doc","_id":"1305","_score":null,"_source":{"id":1305,"authors_free":[{"id":1929,"entry_id":1305,"agent_type":"person","is_normalised":1,"person_id":93,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dihle, Albrecht","free_first_name":"Albrecht","free_last_name":"Dihle","norm_person":{"id":93,"first_name":"Albrecht","last_name":"Dihle","full_name":"Dihle, Albrecht","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119194503","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Platoniker Ptolemaios","main_title":{"title":"Der Platoniker Ptolemaios"},"abstract":"In den philosophischen Texten der sp\u00e4ten Kaiserzeit st\u00f6\u00dft man zuweilen auf den Namen Ptolemaios, ohne da\u00df dabei an einen Lagiden oder an den ber\u00fchmten Astronomen zu denken w\u00e4re. Wie jene Zitate auf einen oder mehrere Tr\u00e4ger dieses Namens zu verteilen seien, war eine einst viel diskutierte Frage, die dann allerdings im Anschlu\u00df an eine Vermutung W. v. Christs durch das Buch von A. Chatzis (Der Philosoph und Grammatiker Ptolemaios Chennos I = Stud. z Gesch. u. Kult. d. Altert. VII 2, Paderborn 1914) endg\u00fcltig dahin beantwortet schien, es handele sich bei all diesen Ptolemaioi immer wieder um Ptolemaios Chennos aus der Zeit um 100 n. Chr., der uns durch den Auszug des Photios aus seiner \u03ba\u03b1\u03b9\u03bd\u1f74 \u1f31\u03c3\u03c4\u03bf\u03c1\u1f77\u03b1 (cod. 190) recht gut bekannt ist. Diese Frage soll hier einer erneuten Pr\u00fcfung unterzogen werden. [introduction, p. 314]","btype":3,"date":"1957","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vFgmnYtr8RbZ3BD","doi_url":null,"categories":[],"authors":[{"id":93,"full_name":"Dihle, Albrecht","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1305,"journal_id":null,"journal_name":"Hermes","volume":"85","issue":"3","pages":"314-325"}},"sort":[1957]}
Title | Boethius and Andronicus of Rhodes |
Type | Article |
Language | English |
Date | 1957 |
Journal | Vigiliae Christianae |
Volume | 11 |
Issue | 3 |
Pages | 179-185 |
Categories | no categories |
Author(s) | Shiel, James |
Editor(s) | |
Translator(s) |
G. Pfligersdorffer has recently described the attitude of the an- cient editor, Andronicus of Rhodes, towards the final notes in Aristotle's Categories on opposites, simultaneity, priority, motion and possession-what the medievals called the postpraedicamenta. [...] The text I have proposed will still support Pfligersdorffer's argument (a) noted above-but none of the others. [p. 179, p. 185] |
Online Resources | https://uni-koeln.sciebo.de/s/EaxVeTjyAtZsVgR |
{"_index":"sire","_type":"_doc","_id":"853","_score":null,"_source":{"id":853,"authors_free":[{"id":1257,"entry_id":853,"agent_type":null,"is_normalised":null,"person_id":315,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Shiel, James","free_first_name":"James","free_last_name":"Shiel","norm_person":{"id":315,"first_name":"James","last_name":"Shiel","full_name":"Shiel, James","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131572202","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Boethius and Andronicus of Rhodes","main_title":{"title":"Boethius and Andronicus of Rhodes"},"abstract":"G. Pfligersdorffer has recently described the attitude of the an- \r\ncient editor, Andronicus of Rhodes, towards the final notes in \r\nAristotle's Categories on opposites, simultaneity, priority, motion \r\nand possession-what the medievals called the postpraedicamenta. [...] The text I have proposed will still support Pfligersdorffer's \r\nargument (a) noted above-but none of the others. [p. 179, p. 185]","btype":3,"date":"1957","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EaxVeTjyAtZsVgR","doi_url":null,"categories":[],"authors":[{"id":315,"full_name":"Shiel, James","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":853,"journal_id":null,"journal_name":"Vigiliae Christianae","volume":"11","issue":"3","pages":"179-185"}},"sort":[1957]}
Title | Were Zeno's Arguments a Reply to Attacks upon Parmenides? |
Type | Article |
Language | English |
Date | 1957 |
Journal | Phronesis |
Volume | 2 |
Issue | 1 |
Pages | 1-9 |
Categories | no categories |
Author(s) | Booth, N.B. |
Editor(s) | |
Translator(s) |
This article by N. B. Booth examines whether Zeno's arguments were a response to criticisms of Parmenides's principle „the One“. Despite evidence that Zeno was concerned with defending Parmenides's „One“, his arguments about plurality seem to refute the "ones" of a plurality. One possible explanation is that Zeno's arguments were used to counter criticisms of Parmenides's „One“ before he produced them. Plato's Parmenides includes a passage in which "Zeno" apologizes for his book on plurality, which has been interpreted as an answer to criticisms of Parmenides's theory, but Booth notes that Plato's characters are idealized and it is not certain that Zeno's arguments were a response to attacks. Booth looks at the arguments themselves for evidence and suggests that if some of Zeno's arguments against plural "ones" were valid against Parmenides's „One“, it would be fair to infer that they were used by hostile critics and Zeno was throwing them back in their faces. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Z24XRGSFJxejYPK |
{"_index":"sire","_type":"_doc","_id":"1127","_score":null,"_source":{"id":1127,"authors_free":[{"id":1702,"entry_id":1127,"agent_type":null,"is_normalised":null,"person_id":10,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Booth, N.B.","free_first_name":"N.B.","free_last_name":"Booth","norm_person":{"id":10,"first_name":"N. B.","last_name":"Booth","full_name":"Booth, N. B.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Were Zeno's Arguments a Reply to Attacks upon Parmenides?","main_title":{"title":"Were Zeno's Arguments a Reply to Attacks upon Parmenides?"},"abstract":"This article by N. B. Booth examines whether Zeno's arguments were a response to criticisms of Parmenides's principle \u201ethe One\u201c. Despite evidence that Zeno was concerned with defending Parmenides's \u201eOne\u201c, his arguments about plurality seem to refute the \"ones\" of a plurality. One possible explanation is that Zeno's arguments were used to counter criticisms of Parmenides's \u201eOne\u201c before he produced them. Plato's Parmenides includes a passage in which \"Zeno\" apologizes for his book on plurality, which has been interpreted as an answer to criticisms of Parmenides's theory, but Booth notes that Plato's characters are idealized and it is not certain that Zeno's arguments were a response to attacks. Booth looks at the arguments themselves for evidence and suggests that if some of Zeno's arguments against plural \"ones\" were valid against Parmenides's \u201eOne\u201c, it would be fair to infer that they were used by hostile critics and Zeno was throwing them back in their faces. [introduction]","btype":3,"date":"1957","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Z24XRGSFJxejYPK","doi_url":null,"categories":[],"authors":[{"id":10,"full_name":"Booth, N. B.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1127,"journal_id":null,"journal_name":"Phronesis","volume":"2","issue":"1","pages":"1-9"}},"sort":[1957]}
Title | Herakleides Pontikos de Ontdekker van het Heliocentrisme? |
Type | Article |
Language | Dutch |
Date | 1956 |
Journal | L'Antiquité Classique |
Volume | 25 |
Issue | 2 |
Pages | 351-385 |
Categories | no categories |
Author(s) | Valckenaere de, Erik |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/45s78Kq0g2yDLuk |
{"_index":"sire","_type":"_doc","_id":"836","_score":null,"_source":{"id":836,"authors_free":[{"id":1240,"entry_id":836,"agent_type":null,"is_normalised":null,"person_id":343,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Valckenaere de, Erik","free_first_name":"Erik","free_last_name":"Valckenaere de","norm_person":{"id":343,"first_name":"Erik","last_name":"Valckenaere de","full_name":"Valckenaere de, Erik","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Herakleides Pontikos de Ontdekker van het Heliocentrisme?","main_title":{"title":"Herakleides Pontikos de Ontdekker van het Heliocentrisme?"},"abstract":"","btype":3,"date":"1956","language":"Dutch","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45s78Kq0g2yDLuk","doi_url":null,"categories":[],"authors":[{"id":343,"full_name":"Valckenaere de, Erik","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":836,"journal_id":null,"journal_name":"L'Antiquit\u00e9 Classique","volume":"25","issue":"2","pages":"351-385"}},"sort":[1956]}
Title | Heraklit zitiert Anaximander |
Type | Article |
Language | German |
Date | 1956 |
Journal | Hermes |
Volume | 84 |
Issue | 3 |
Pages | 382-384 |
Categories | no categories |
Author(s) | Bröcker, Walter |
Editor(s) | |
Translator(s) |
Note on a quote of Heraclitus |
Online Resources | https://uni-koeln.sciebo.de/s/toXxGP6G9zJTv6B |
{"_index":"sire","_type":"_doc","_id":"1069","_score":null,"_source":{"id":1069,"authors_free":[{"id":1623,"entry_id":1069,"agent_type":null,"is_normalised":null,"person_id":19,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Br\u00f6cker, Walter ","free_first_name":"Walter","free_last_name":"Br\u00f6cker","norm_person":{"id":19,"first_name":"Walter ","last_name":"Br\u00f6cker","full_name":"Br\u00f6cker, Walter ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116559500","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Heraklit zitiert Anaximander","main_title":{"title":"Heraklit zitiert Anaximander"},"abstract":"Note on a quote of Heraclitus","btype":3,"date":"1956","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/toXxGP6G9zJTv6B","doi_url":null,"categories":[],"authors":[{"id":19,"full_name":"Br\u00f6cker, Walter ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1069,"journal_id":null,"journal_name":"Hermes","volume":"84","issue":"3","pages":"382-384"}},"sort":[1956]}
Title | Some Problems in Anaximander |
Type | Article |
Language | English |
Date | 1955 |
Journal | The Classical Quarterly |
Volume | 5 |
Issue | 1/2 |
Pages | 21-38 |
Categories | no categories |
Author(s) | Kirk, G.S. |
Editor(s) | |
Translator(s) |
This article deals with four almost classic problems in Anaximander. Of these the first is of comparatively minor importance, and the second is important not for what Anaximander thought but for what Aristotle thought he thought. Problem I is: Did Anaximander describe his 3 dE"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated an intermediate substance? Problem 3: Did Anaximander think that there were innumerable successive worlds? Problem 4: What is the extent and implication of the extant fragment of Anaximander ? Appended is a brief con- sideration of the nature of Theophrastus' source-material for Anaximander; on one's opinion of this question the assessment of the last two problems will clearly depend. [p. 21] |
Online Resources | https://uni-koeln.sciebo.de/s/cO7A7jXgYgxes2N |
{"_index":"sire","_type":"_doc","_id":"737","_score":null,"_source":{"id":737,"authors_free":[{"id":1100,"entry_id":737,"agent_type":null,"is_normalised":null,"person_id":216,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kirk, G.S.","free_first_name":"G.S.","free_last_name":"Kirk","norm_person":{"id":216,"first_name":"G. S.","last_name":"Kirk","full_name":"Kirk, G. S.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Some Problems in Anaximander","main_title":{"title":"Some Problems in Anaximander"},"abstract":"This article deals with four almost classic problems in Anaximander. Of these \r\nthe first is of comparatively minor importance, and the second is important not \r\nfor what Anaximander thought but for what Aristotle thought he thought. \r\nProblem I is: Did Anaximander describe his 3 dE\"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated \r\nan intermediate substance? Problem 3: Did Anaximander think that there \r\nwere innumerable successive worlds? Problem 4: What is the extent and \r\nimplication of the extant fragment of Anaximander ? Appended is a brief con- \r\nsideration of the nature of Theophrastus' source-material for Anaximander; \r\non one's opinion of this question the assessment of the last two problems will \r\nclearly depend. [p. 21]","btype":3,"date":"1955","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cO7A7jXgYgxes2N","doi_url":null,"categories":[],"authors":[{"id":216,"full_name":"Kirk, G. S.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":737,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"5","issue":"1\/2","pages":"21-38"}},"sort":[1955]}
Title | Der Bericht des Theophrast über Heraklit |
Type | Article |
Language | German |
Date | 1955 |
Journal | Hermes |
Volume | 83 |
Issue | 4 |
Pages | 385-411 |
Categories | no categories |
Author(s) | Kerschensteiner, Jula |
Editor(s) | |
Translator(s) |
Die Hauptquelle für die Darstellung der Lehren Heraklits, die Theophrast in seinen Phusikôn doxai gab, ist der Bericht bei Diogenes Laertius 9, 7-II. Er zerfällt in zwei Teile, eine knappe Übersicht (im folgenden DL1) und ein ausführliches Referat (im folgenden DL2). Nach DIELS stammt DL1 aus einer Mittelquelle biographischer Tradition, auf die auch der Einschub mit den Zitaten und die Bemerkung über Heraklits Stil zurückgehe, der zweite Teil dagegen direkt aus Theophrast (Doxographi Graeci I63 f., vgl. auch I80). Dagegen hat K. DEICHGRABER, Bemerkungen zu Diogenes' Bericht fiber Heraklit (Philol. 93, I938, I2ff.) 23ff., zu zeigen versucht, daB es sich nicht um zwei verschiedene Fassungen derselben Vorlage handelt, sondern daß die beiden Teile schon urspruinglich zusammengehören und aufeinander abgestimmt seien, nur durch den spateren Einschub unterbrochen: der Aufbau entspreche der Gewohnheit Theophrasts, den Einzeldarlegungen eine allgemeine Übersicht vorauszuschicken. Eine Klärung des Problems wird sich im folgenden ergeben. [introduction, p. 25] |
Online Resources | https://uni-koeln.sciebo.de/s/46Sh00HA2QdbR2l |
{"_index":"sire","_type":"_doc","_id":"1368","_score":null,"_source":{"id":1368,"authors_free":[{"id":2061,"entry_id":1368,"agent_type":"person","is_normalised":1,"person_id":233,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kerschensteiner, Jula","free_first_name":"Jula","free_last_name":"Kerschensteiner","norm_person":{"id":233,"first_name":"Jula","last_name":"Kerschensteiner","full_name":"Kerschensteiner, Jula","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116142448","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Bericht des Theophrast \u00fcber Heraklit","main_title":{"title":"Der Bericht des Theophrast \u00fcber Heraklit"},"abstract":"Die Hauptquelle f\u00fcr die Darstellung der Lehren Heraklits, die Theophrast in seinen Phusik\u00f4n doxai gab, ist der Bericht bei Diogenes Laertius 9, 7-II. Er zerf\u00e4llt in zwei Teile, eine knappe \u00dcbersicht (im folgenden DL1) und ein ausf\u00fchrliches Referat (im folgenden DL2). Nach DIELS stammt DL1 aus einer Mittelquelle biographischer Tradition, auf die auch der Einschub mit den Zitaten und die Bemerkung \u00fcber Heraklits Stil zur\u00fcckgehe, der zweite Teil dagegen direkt aus Theophrast (Doxographi Graeci I63 f., vgl. auch I80). Dagegen hat K. DEICHGRABER, Bemerkungen zu Diogenes' Bericht fiber Heraklit (Philol. 93, I938, I2ff.) 23ff., zu zeigen versucht, daB es sich nicht um zwei verschiedene Fassungen derselben Vorlage handelt, sondern da\u00df die beiden Teile schon urspruinglich zusammengeh\u00f6ren und aufeinander abgestimmt seien, nur durch den spateren Einschub unterbrochen: der Aufbau entspreche der Gewohnheit Theophrasts, den Einzeldarlegungen eine allgemeine \u00dcbersicht vorauszuschicken. Eine Kl\u00e4rung des Problems wird sich im folgenden ergeben. [introduction, p. 25]","btype":3,"date":"1955","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/46Sh00HA2QdbR2l","doi_url":null,"categories":[],"authors":[{"id":233,"full_name":"Kerschensteiner, Jula","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1368,"journal_id":null,"journal_name":"Hermes","volume":"83","issue":"4","pages":"385-411"}},"sort":[1955]}
Title | Some Problems in Anaximander |
Type | Article |
Language | English |
Date | 1955 |
Journal | The Classical Quarterly |
Volume | 5 |
Issue | 1/2 |
Pages | 21-38 |
Categories | no categories |
Author(s) | Kirk, G.S. |
Editor(s) | |
Translator(s) |
This article deals with four almost classic problems in Anaximander. Of these the first is of comparatively minor importance, and the second is important not for what Anaximander thought but for what Aristotle thought he thought. Problem I is: Did Anaximander describe his 3 dE"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated an intermediate substance? Problem 3: Did Anaximander think that there were innumerable successive worlds? Problem 4: What is the extent and implication of the extant fragment of Anaximander ? Appended is a brief con- sideration of the nature of Theophrastus' source-material for Anaximander; on one's opinion of this question the assessment of the last two problems will clearly depend. [p. 21] |
Online Resources | https://uni-koeln.sciebo.de/s/cO7A7jXgYgxes2N |
{"_index":"sire","_type":"_doc","_id":"737","_score":null,"_source":{"id":737,"authors_free":[{"id":1100,"entry_id":737,"agent_type":null,"is_normalised":null,"person_id":216,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kirk, G.S.","free_first_name":"G.S.","free_last_name":"Kirk","norm_person":{"id":216,"first_name":"G. S.","last_name":"Kirk","full_name":"Kirk, G. S.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Some Problems in Anaximander","main_title":{"title":"Some Problems in Anaximander"},"abstract":"This article deals with four almost classic problems in Anaximander. Of these \r\nthe first is of comparatively minor importance, and the second is important not \r\nfor what Anaximander thought but for what Aristotle thought he thought. \r\nProblem I is: Did Anaximander describe his 3 dE\"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated \r\nan intermediate substance? Problem 3: Did Anaximander think that there \r\nwere innumerable successive worlds? Problem 4: What is the extent and \r\nimplication of the extant fragment of Anaximander ? Appended is a brief con- \r\nsideration of the nature of Theophrastus' source-material for Anaximander; \r\non one's opinion of this question the assessment of the last two problems will \r\nclearly depend. [p. 21]","btype":3,"date":"1955","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cO7A7jXgYgxes2N","doi_url":null,"categories":[],"authors":[{"id":216,"full_name":"Kirk, G. S.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":737,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"5","issue":"1\/2","pages":"21-38"}},"sort":["Some Problems in Anaximander"]}
Title | The Conflict between Paganism and Christianity in the Fourth Century |
Type | Monograph |
Language | English |
Date | 1963 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | Momigliano, Arnaldo |
Editor(s) | |
Translator(s) |
The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface] |
Online Resources | https://uni-koeln.sciebo.de/s/ztVhur4G6ufes1n |
{"_index":"sire","_type":"_doc","_id":"182","_score":null,"_source":{"id":182,"authors_free":[{"id":238,"entry_id":182,"agent_type":null,"is_normalised":null,"person_id":516,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Momigliano, Arnaldo","free_first_name":"Arnaldo","free_last_name":"Momigliano","norm_person":{"id":516,"first_name":"Arnaldo","last_name":"Momigliano","full_name":"Momigliano, Arnaldo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119059843","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Conflict between Paganism and Christianity in the Fourth Century","main_title":{"title":"The Conflict between Paganism and Christianity in the Fourth Century"},"abstract":"The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M.\" [preface]","btype":1,"date":"1963","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ztVhur4G6ufes1n","doi_url":null,"categories":[],"authors":[{"id":516,"full_name":"Momigliano, Arnaldo","role":{"id":1,"role_name":"author"}}],"book":{"id":182,"pubplace":"Oxford","publisher":"Oxford University Press ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Conflict between Paganism and Christianity in the Fourth Century"]}
Title | The Encyclopedia of Philosophy |
Type | Edited Book |
Language | English |
Date | 1967 |
Publication Place | London, New York |
Publisher | Crowell-Collier Publishing Company |
Volume | 7 |
Categories | no categories |
Author(s) | |
Editor(s) | Edwards, Paul |
Translator(s) |
The first English-language reference of its kind, The Encyclopedia of Philosophy was hailed as "a remarkable and unique work" (Saturday Review) that contained "the international who's who of philosophy and cultural history" (Library Journal). [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/9TYFlO2oFqfGwvz |
{"_index":"sire","_type":"_doc","_id":"1371","_score":null,"_source":{"id":1371,"authors_free":[{"id":2068,"entry_id":1371,"agent_type":"person","is_normalised":1,"person_id":237,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Edwards, Paul","free_first_name":"Paul","free_last_name":"Edwards","norm_person":{"id":237,"first_name":"Paul","last_name":"Edwards","full_name":"Edwards, Paul","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Encyclopedia of Philosophy","main_title":{"title":"The Encyclopedia of Philosophy"},"abstract":"The first English-language reference of its kind, The Encyclopedia of Philosophy was hailed as \"a remarkable and unique work\" (Saturday Review) that contained \"the international who's who of philosophy and cultural history\" (Library Journal). [author's abstract]","btype":4,"date":"1967","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9TYFlO2oFqfGwvz","doi_url":null,"categories":[],"authors":[{"id":237,"full_name":"Edwards, Paul","role":{"id":2,"role_name":"editor"}}],"book":{"id":1371,"pubplace":"London, New York","publisher":"Crowell-Collier Publishing Company","series":"","volume":"7","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Encyclopedia of Philosophy"]}
Title | The End of the Ancient Universities |
Type | Article |
Language | English |
Date | 1966 |
Journal | Journal of World History |
Volume | 10 |
Pages | 653-673 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | |
Translator(s) |
Strictliy speaking, there were no universities in the Ancient World,if by university we understand a corporate institution offering avariety of courses and granting degrees in the way modern univer sities do. There were, however, university towns, Rome, Constantinople, Athens, Alexandria, Bordeaux, with established chairs, where the leading teachers of the day lectured to classes drawn from all over the Empire. And so many of the ideas we associate with a university were both present and fostered in this atmosphere, that it would clearly he pedantic to avoid using the term. But there were significant differences nonetheless.Not least, each professor in these university towns was independent of, and indeed a rival of, every other professor there. In every city of the Empire except Constantinople, and not there till 425, it was possible for freelance teachers to set up in opposition lo holders of the established chairs (and sometimes entice away their pupils, too). Even holders of the chairs competed with each other for pupils. It was normal for students to sign on with just one professor, and attend his courses alone. Indeed, the rivalry between professors was transmitted to their pupils. Up to a point competion was natural and healthy enough. But by the period that forms the subject of this paper, the fourth to sixth centuries A.D., it far exceeded that point, and cannot but have impaired both the proficiency and the standing of the profession. [Introduction, pp. 653 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/atNV1VbXvQJ1nCM |
{"_index":"sire","_type":"_doc","_id":"1048","_score":null,"_source":{"id":1048,"authors_free":[{"id":1593,"entry_id":1048,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The End of the Ancient Universities","main_title":{"title":"The End of the Ancient Universities"},"abstract":"Strictliy speaking, there were no universities in the Ancient World,if by university we understand a corporate institution offering avariety of courses and granting degrees in the way modern univer\u00ad\r\nsities do.\r\nThere were, however, university towns, Rome, Constantinople, \r\nAthens, Alexandria, Bordeaux, with established chairs, where the leading \r\nteachers of the day lectured to classes drawn from all over the Empire. \r\nAnd so many of the ideas we associate with a university were both present \r\nand fostered in this atmosphere, that it would clearly he pedantic to avoid \r\nusing the term. But there were significant differences nonetheless.Not least, each professor in these university towns was independent \r\nof, and indeed a rival of, every other professor there. In every city of the \r\nEmpire except Constantinople, and not there till 425, it was possible for \r\nfreelance teachers to set up in opposition lo holders of the established \r\nchairs (and sometimes entice away their pupils, too). Even holders of the \r\nchairs competed with each other for pupils. It was normal for students to \r\nsign on with just one professor, and attend his courses alone. Indeed, the \r\nrivalry between professors was transmitted to their pupils. Up to a point competion was natural and healthy enough. But by the period that\r\nforms the subject of this paper, the fourth to sixth centuries A.D., it\r\nfar exceeded that point, and cannot but have impaired both the \r\nproficiency and the standing of the profession. [Introduction, pp. 653 f.]","btype":3,"date":"1966","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/atNV1VbXvQJ1nCM","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1048,"journal_id":null,"journal_name":"Journal of World History","volume":"10","issue":"","pages":"653-673"}},"sort":["The End of the Ancient Universities"]}
Title | The Framework of Greek Cosmology |
Type | Article |
Language | English |
Date | 1961 |
Journal | The Review of Metaphysics |
Volume | 14 |
Issue | 4 |
Pages | 676-684 |
Categories | no categories |
Author(s) | Robinson, John |
Editor(s) | |
Translator(s) |
The treatises which form the Hippocratic Corpus are not the work of a single individual, and there is abundant evidence that they were itten over a period of at least two hundred years. It is, there ore, essential, in attempting to reconstruct the scientific world view of the early period, that we rely so far as possible on treatises belonging to this period. Unfortunately, in the present state of Hippocratic studies, it is impossible to date these works with any exactitude. On the other hand, certain of them belong pretty clearly to the fifth century; and it seems fairly well established that the view of the constitution of man which most of them assume dates from the time of Alcmaeon, who flourished around the turn of the century. Since this view is based upon an analogy between microcosm and macrocosm, the processes involved in sickness and health reflect on a small scale the greater processes which constitute the life of the cosmos as a whole; thus, indirectly, these treatises illuminate in striking ways aspects of the larger world-view implicit in the fragments of the early cosmologists, but obscured by the fewness of these fragments and the imperfect state in which they have been preserved. In the present study they are used to illuminate just such obscurities. [pp. 676 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/zGcRmbkt0tSeZdr |
{"_index":"sire","_type":"_doc","_id":"857","_score":null,"_source":{"id":857,"authors_free":[{"id":1261,"entry_id":857,"agent_type":null,"is_normalised":null,"person_id":304,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Robinson, John","free_first_name":"John","free_last_name":"Robinson","norm_person":{"id":304,"first_name":"John","last_name":"Robinson","full_name":"Robinson, John","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Framework of Greek Cosmology","main_title":{"title":"The Framework of Greek Cosmology"},"abstract":"The treatises which form the Hippocratic Corpus are not the work of \r\na single individual, and there is abundant evidence that they were itten over a period of at least two hundred years. It is, there ore, essential, in attempting to reconstruct the scientific world \r\nview of the early period, that we rely so far as possible on treatises \r\nbelonging to this period. Unfortunately, in the present state of \r\nHippocratic studies, it is impossible to date these works with any \r\nexactitude. On the other hand, certain of them belong pretty \r\nclearly to the fifth century; and it seems fairly well established that \r\nthe view of the constitution of man which most of them assume \r\ndates from the time of Alcmaeon, who flourished around the turn \r\nof the century. Since this view is based upon an analogy between \r\nmicrocosm and macrocosm, the processes involved in sickness and \r\nhealth reflect on a small scale the greater processes which constitute \r\nthe life of the cosmos as a whole; thus, indirectly, these treatises \r\nilluminate in striking ways aspects of the larger world-view \r\nimplicit in the fragments of the early cosmologists, but obscured \r\nby the fewness of these fragments and the imperfect state in which \r\nthey have been preserved. In the present study they are used to \r\nilluminate just such obscurities. [pp. 676 f.]","btype":3,"date":"1961","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zGcRmbkt0tSeZdr","doi_url":null,"categories":[],"authors":[{"id":304,"full_name":"Robinson, John","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":857,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"14","issue":"4","pages":"676-684"}},"sort":["The Framework of Greek Cosmology"]}
Title | The Last Days of the Academy at Athens |
Type | Book Section |
Language | English |
Date | 1969 |
Published in | Proceedings of the Cambridge Philological Society, Vol. 195 |
Pages | 7-29 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Kenney, Edward J. , Dawe, Roger D. |
Translator(s) |
Even those who know nothing else o f Justinian know that he closed the Academy at Athens in a . d . 529—the very year that St Benedict had founded the monastery o f Monte Cassino.1 For those who like schematic boundaries between the ancient and medieval worlds, between the pagan past and the Christian future, here is a truly symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who left Athens for Persia, which under its new King Chosroes they had heard closely resembled the ideal state their master had written of. On their arrival, alas, they discovered that Chosroes, while amiable enough and genuinely interested in philo sophy, was far from being the philosopher-king they had dreamed of. And his subjects were no less corrupt than the Romans. The disillusioned philosophers confessed their disappointment to the king, who not only graciously consented to their immediate return, but even went so far as to make Justinian write into the peace treaty they were just then concluding (September 532) a safe conduct home for all seven and a guarantee that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several misconceptions prevail. A number of relevant texts have never been properly exploited, some not even considered. What was Justinian’s motive? Did he give the last push to a tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually succeed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7] |
Online Resources | https://uni-koeln.sciebo.de/s/2HtMFQkF0nDlTKI |
{"_index":"sire","_type":"_doc","_id":"1046","_score":null,"_source":{"id":1046,"authors_free":[{"id":1591,"entry_id":1046,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan ","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2332,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":21,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kenney, Edward J.","free_first_name":"Edward J.","free_last_name":"Kenney","norm_person":{"id":21,"first_name":"Edward J. ","last_name":"Kenney","full_name":"Kenney, Edward J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121559602","viaf_url":"","db_url":"","from_claudius":null}},{"id":2333,"entry_id":1046,"agent_type":"person","is_normalised":1,"person_id":22,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Dawe, Roger D. ","free_first_name":"Roger D. ","free_last_name":"Dawe","norm_person":{"id":22,"first_name":"Roger D. ","last_name":"Dawe","full_name":"Dawe, Roger D. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131727796","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Last Days of the Academy at Athens","main_title":{"title":"The Last Days of the Academy at Athens"},"abstract":"Even those who know nothing else o f Justinian know that he closed the Academy at \r\nAthens in a . d . 529\u2014the very year that St Benedict had founded the monastery o f \r\nMonte Cassino.1 For those who like schematic boundaries between the ancient and \r\nmedieval worlds, between the pagan past and the Christian future, here is a truly \r\nsymbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who \r\nleft Athens for Persia, which under its new King Chosroes they had heard closely \r\nresembled the ideal state their master had written of. On their arrival, alas, they \r\ndiscovered that Chosroes, while amiable enough and genuinely interested in philo\u00ad\r\nsophy, was far from being the philosopher-king they had dreamed of. And his subjects \r\nwere no less corrupt than the Romans. The disillusioned philosophers confessed their \r\ndisappointment to the king, who not only graciously consented to their immediate \r\nreturn, but even went so far as to make Justinian write into the peace treaty they were \r\njust then concluding (September 532) a safe conduct home for all seven and a guarantee \r\nthat they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known. But some details are unclear, others unexplored. Several \r\nmisconceptions prevail. A number of relevant texts have never been properly exploited, \r\nsome not even considered. What was Justinian\u2019s motive? Did he give the last push to \r\na tottering edifice, or destroy a thriving intellectual centre? Indeed, did he actually \r\nsucceed in destroying anything at all? What did the philosophers do on their return? [Introduction, p. 7]","btype":2,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2HtMFQkF0nDlTKI","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":21,"full_name":"Kenney, Edward J. ","role":{"id":2,"role_name":"editor"}},{"id":22,"full_name":"Dawe, Roger D. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1046,"section_of":277,"pages":"7-29","is_catalog":null,"book":{"id":277,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proceedings of the Cambridge Philological Society, Vol. 195","title_transcript":"","title_translation":"","short_title":"Kenney\/Dawe1969","has_no_author":null,"volume":null,"date":"1969","edition_no":null,"free_date":"1969","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WojKRcXNYJ8OQJP","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":277,"pubplace":"Cambridge","publisher":"","series":"","volume":"195","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Last Days of the Academy at Athens"]}
Title | The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv |
Type | Article |
Language | English |
Date | 1968 |
Journal | The Classical Quarterly |
Volume | 18 |
Issue | 1 |
Pages | 70-75 |
Categories | no categories |
Author(s) | Coxon, Allan D. |
Editor(s) | |
Translator(s) |
The critical text of the first four books of Simplicius’ commentary on the Physics, which was published by Diels in Berlin in 1882 and serves as the foundation for the text of many fragments of the Presocratics, was based on collations by Vitelli of three manuscripts (DEF) and of a fragment of Book I in a copy made by the scribe of E, which Diels refers to as Ea. Besides these, Diels lists a considerable number of later manuscripts, which I have examined and found justifiably ignored in his critical apparatus. The total number of manuscripts listed by Diels of some part of Books I-VIII is 44; a further 25 not mentioned by Diels are listed in A. Wartelle’s "Inventaire des manuscrits grecs d’Aristote et de ses commentateurs" (Belles Lettres, 1963). I shall argue that Diels seriously underrated both the value of F and the probability of contamination between his manuscripts, and consequently, his text of some fragments of the Presocratics rests on a false foundation. However, it should be said at the outset that Diels’s understanding of Presocratic thought prevented him from going far wrong in the readings he adopted and printed. [Introduction, p. 70] |
Online Resources | https://uni-koeln.sciebo.de/s/HfdVbtSYTkutnV9 |
{"_index":"sire","_type":"_doc","_id":"1283","_score":null,"_source":{"id":1283,"authors_free":[{"id":1872,"entry_id":1283,"agent_type":"person","is_normalised":1,"person_id":57,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Coxon, Allan D.","free_first_name":"Allan D. ","free_last_name":"Coxon","norm_person":{"id":57,"first_name":"Allan D.","last_name":"Coxon","full_name":"Coxon, Allan D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1053041829","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv","main_title":{"title":"The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv"},"abstract":"The critical text of the first four books of Simplicius\u2019 commentary on the Physics, which was published by Diels in Berlin in 1882 and serves as the foundation for the text of many fragments of the Presocratics, was based on collations by Vitelli of three manuscripts (DEF) and of a fragment of Book I in a copy made by the scribe of E, which Diels refers to as Ea. Besides these, Diels lists a considerable number of later manuscripts, which I have examined and found justifiably ignored in his critical apparatus. The total number of manuscripts listed by Diels of some part of Books I-VIII is 44; a further 25 not mentioned by Diels are listed in A. Wartelle\u2019s \"Inventaire des manuscrits grecs d\u2019Aristote et de ses commentateurs\" (Belles Lettres, 1963). I shall argue that Diels seriously underrated both the value of F and the probability of contamination between his manuscripts, and consequently, his text of some fragments of the Presocratics rests on a false foundation. However, it should be said at the outset that Diels\u2019s understanding of Presocratic thought prevented him from going far wrong in the readings he adopted and printed. [Introduction, p. 70]","btype":3,"date":"1968","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HfdVbtSYTkutnV9","doi_url":null,"categories":[],"authors":[{"id":57,"full_name":"Coxon, Allan D.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1283,"journal_id":null,"journal_name":"The Classical Quarterly","volume":"18","issue":"1","pages":"70-75 "}},"sort":["The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv"]}
Title | The Neoplatonic One and Plato’s Parmenides |
Type | Article |
Language | English |
Date | 1962 |
Journal | Transactions and Proceedings of the American Philological Association |
Volume | 93 |
Pages | 389–401 |
Categories | no categories |
Author(s) | Rist, John M. |
Editor(s) | |
Translator(s) |
As long ago as 1928 Professor E. R. Dodds' demonstrated the dependence of the One of Plotinus on an interpretation of the first hypothesis of the Parmenides. His demonstration has been universally accepted. But Dodds not only showed the depen- dence of Plotinus on the Parmenides but also offered an account of the history of the doctrine of the One between the late fourth century B.C. and the third century A.D. His view is that the first three hypotheses of the Parmenides were already treated in what we should call a Neoplatonic fashion by Moderatus, a Neo- pythagorean of the second half of the first century A.D.; further, that Moderatus was not the originator of this interpretation, whose origins can in fact be traced back through Eudorus (ca. 25 B.C.) and the Neopythagoreans of his day to the Old Academy. Though Dodds is somewhat unclear at this point,2 he seems to suggest that already before the time of Eudorus the Parmenides was being interpreted in Neopythagorean fashion. In order to check this derivation, we should look at the three stages of it in detail. These stages are the Neopythagoreanism of Moderatus, the theories of Eudorus, and those of Speusippus and the Old Academy in general. [p. 389] |
Online Resources | https://uni-koeln.sciebo.de/s/RfxQJVrvnsxJSva |
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Title | The Problem of the Souls of the Spheres. From the Byzantine Commentaries on Aristotle through the Arabs and St. Thomas to Kepler |
Type | Article |
Language | English |
Date | 1962 |
Journal | Dumbarton Oaks Papers |
Volume | 16 |
Pages | 65-93 |
Categories | no categories |
Author(s) | Wolfson, Harry Austryn |
Editor(s) | |
Translator(s) |
Kepler, who, as we all know, lived under the new heaven created by Copernicus, discusses the question whether the planets are moved by Intelligences or by souls or by nature. His consideration of Intelligences as possible movers of the planets refers to a view held by those who in the Middle Ages lived under the old Ptolemaic heaven, the term Intelligences being, by a complexity of miscegenation, a descendant of what Aristotle describes as incorporeal substances. His consideration of souls or nature as possible movers of the planets touches upon a topic which was made into a problem b y the Byzantine Greek commentators of Aristotle.In this paper I shall try to show how the Byzantine commentators, in their study of the text of Aristotle, were confronted with a certain problem, how they solved that problem, and how their solution of that problem led to other problems and solutions, all of which lingered in philosophic literature down to Kepler. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/M4I0x6wRyI5xwdf |
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Title | The Renaissance discovery of classical antiquity |
Type | Monograph |
Language | English |
Date | 1969 |
Publication Place | Oxford – New York |
Publisher | Blackwell |
Categories | no categories |
Author(s) | Weiss, Roberto |
Editor(s) | |
Translator(s) |
The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/hWocUhaP31pptJ7 |
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