Saggi sull'aristotelismo padovano: dal secolo XIV al XVI, 1958
By: Nardi, Bruno
Title Saggi sull'aristotelismo padovano: dal secolo XIV al XVI
Type Monograph
Language Italian
Date 1958
Publication Place Firenze
Publisher Sansoni
Series Studi sulla tradizione aristotelica nel Veneto
Categories no categories
Author(s) Nardi, Bruno
Editor(s)
Translator(s)

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Did Melissus Believe in Incorporeal Being?, 1958
By: Booth, N. B.
Title Did Melissus Believe in Incorporeal Being?
Type Article
Language English
Date 1958
Journal The American Journal of Philology
Volume 79
Issue 1
Pages 61-65
Categories no categories
Author(s) Booth, N. B.
Editor(s)
Translator(s)
G. Vlastos, in Gnomon, XXV (1953), pp. 34-5, claims that he (and J. E. Raven before him) have laid to rest "the alleged corporeality of Melissean Being in the grave which contains Burnet's famous dogma of Eleatic materialism." There is a surprising finality about this claim of Vlastos', and it behooves his critics to consider whether such finality is justified. I think myself that, while Vlastos' arguments are forceful and well ex- pressed, they still fail to carry absolute conviction; and in this brief discussion I shall try to set out the reasons for my scepticism. [p. 61]

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Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI, 1958
By: Nardi, Bruno, Nardi, Bruno (Ed.)
Title Il commento di Simplicio al De Anima nelle controversie della fine del secolo XV e del secolo XVI
Type Book Section
Language Italian
Date 1958
Published in
Pages 365-442
Categories no categories
Author(s) Nardi, Bruno
Editor(s) Nardi, Bruno
Translator(s)

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Der Platoniker Ptolemaios, 1957
By: Dihle, Albrecht
Title Der Platoniker Ptolemaios
Type Article
Language German
Date 1957
Journal Hermes
Volume 85
Issue 3
Pages 314-325
Categories no categories
Author(s) Dihle, Albrecht
Editor(s)
Translator(s)
In den philosophischen Texten der späten Kaiserzeit stößt man zuweilen auf den Namen Ptolemaios, ohne daß dabei an einen Lagiden oder an den berühmten Astronomen zu denken wäre. Wie jene Zitate auf einen oder mehrere Träger dieses Namens zu verteilen seien, war eine einst viel diskutierte Frage, die dann allerdings im Anschluß an eine Vermutung W. v. Christs durch das Buch von A. Chatzis (Der Philosoph und Grammatiker Ptolemaios Chennos I = Stud. z Gesch. u. Kult. d. Altert. VII 2, Paderborn 1914) endgültig dahin beantwortet schien, es handele sich bei all diesen Ptolemaioi immer wieder um Ptolemaios Chennos aus der Zeit um 100 n. Chr., der uns durch den Auszug des Photios aus seiner καινὴ ἱστορία (cod. 190) recht gut bekannt ist. Diese Frage soll hier einer erneuten Prüfung unterzogen werden. [introduction, p. 314]

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Boethius and Andronicus of Rhodes, 1957
By: Shiel, James
Title Boethius and Andronicus of Rhodes
Type Article
Language English
Date 1957
Journal Vigiliae Christianae
Volume 11
Issue 3
Pages 179-185
Categories no categories
Author(s) Shiel, James
Editor(s)
Translator(s)
G. Pfligersdorffer has recently described the attitude of the an- cient editor, Andronicus of Rhodes, towards the final notes in Aristotle's Categories on opposites, simultaneity, priority, motion and possession-what the medievals called the postpraedicamenta. [...] The text I have proposed will still support Pfligersdorffer's argument (a) noted above-but none of the others. [p. 179, p. 185]

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Were Zeno's Arguments a Reply to Attacks upon Parmenides?, 1957
By: Booth, N.B.
Title Were Zeno's Arguments a Reply to Attacks upon Parmenides?
Type Article
Language English
Date 1957
Journal Phronesis
Volume 2
Issue 1
Pages 1-9
Categories no categories
Author(s) Booth, N.B.
Editor(s)
Translator(s)
This article by N. B. Booth examines whether Zeno's arguments were a response to criticisms of Parmenides's principle „the One“. Despite evidence that Zeno was concerned with defending Parmenides's „One“, his arguments about plurality seem to refute the "ones" of a plurality. One possible explanation is that Zeno's arguments were used to counter criticisms of Parmenides's „One“ before he produced them. Plato's Parmenides includes a passage in which "Zeno" apologizes for his book on plurality, which has been interpreted as an answer to criticisms of Parmenides's theory, but Booth notes that Plato's characters are idealized and it is not certain that Zeno's arguments were a response to attacks. Booth looks at the arguments themselves for evidence and suggests that if some of Zeno's arguments against plural "ones" were valid against Parmenides's „One“, it would be fair to infer that they were used by hostile critics and Zeno was throwing them back in their faces. [introduction]

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Herakleides Pontikos de Ontdekker van het Heliocentrisme?, 1956
By: Valckenaere de, Erik
Title Herakleides Pontikos de Ontdekker van het Heliocentrisme?
Type Article
Language Dutch
Date 1956
Journal L'Antiquité Classique
Volume 25
Issue 2
Pages 351-385
Categories no categories
Author(s) Valckenaere de, Erik
Editor(s)
Translator(s)

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Heraklit zitiert Anaximander, 1956
By: Bröcker, Walter
Title Heraklit zitiert Anaximander
Type Article
Language German
Date 1956
Journal Hermes
Volume 84
Issue 3
Pages 382-384
Categories no categories
Author(s) Bröcker, Walter
Editor(s)
Translator(s)
Note on a quote of Heraclitus

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Some Problems in Anaximander, 1955
By: Kirk, G.S.
Title Some Problems in Anaximander
Type Article
Language English
Date 1955
Journal The Classical Quarterly
Volume 5
Issue 1/2
Pages 21-38
Categories no categories
Author(s) Kirk, G.S.
Editor(s)
Translator(s)
This article deals with four almost classic problems in Anaximander. Of these the first is of comparatively minor importance, and the second is important not for what Anaximander thought but for what Aristotle thought he thought. Problem I is: Did Anaximander describe his 3 dE"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated an intermediate substance? Problem 3: Did Anaximander think that there were innumerable successive worlds? Problem 4: What is the extent and implication of the extant fragment of Anaximander ? Appended is a brief con- sideration of the nature of Theophrastus' source-material for Anaximander; on one's opinion of this question the assessment of the last two problems will clearly depend. [p. 21]

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Der Bericht des Theophrast über Heraklit, 1955
By: Kerschensteiner, Jula
Title Der Bericht des Theophrast über Heraklit
Type Article
Language German
Date 1955
Journal Hermes
Volume 83
Issue 4
Pages 385-411
Categories no categories
Author(s) Kerschensteiner, Jula
Editor(s)
Translator(s)
Die Hauptquelle für die Darstellung der Lehren Heraklits, die Theophrast in seinen Phusikôn doxai gab, ist der Bericht bei Diogenes Laertius 9, 7-II. Er zerfällt in zwei Teile, eine knappe Übersicht (im folgenden DL1) und ein ausführliches Referat (im folgenden DL2). Nach DIELS stammt DL1 aus einer Mittelquelle biographischer Tradition, auf die auch der Einschub mit den Zitaten und die Bemerkung über Heraklits Stil zurückgehe, der zweite Teil dagegen direkt aus Theophrast (Doxographi Graeci I63 f., vgl. auch I80). Dagegen hat K. DEICHGRABER, Bemerkungen zu Diogenes' Bericht fiber Heraklit (Philol. 93, I938, I2ff.) 23ff., zu zeigen versucht, daB es sich nicht um zwei verschiedene Fassungen derselben Vorlage handelt, sondern daß die beiden Teile schon urspruinglich zusammengehören und aufeinander abgestimmt seien, nur durch den spateren Einschub unterbrochen: der Aufbau entspreche der Gewohnheit Theophrasts, den Einzeldarlegungen eine allgemeine Übersicht vorauszuschicken. Eine Klärung des Problems wird sich im folgenden ergeben. [introduction, p. 25]

{"_index":"sire","_type":"_doc","_id":"1368","_score":null,"_source":{"id":1368,"authors_free":[{"id":2061,"entry_id":1368,"agent_type":"person","is_normalised":1,"person_id":233,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kerschensteiner, Jula","free_first_name":"Jula","free_last_name":"Kerschensteiner","norm_person":{"id":233,"first_name":"Jula","last_name":"Kerschensteiner","full_name":"Kerschensteiner, Jula","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116142448","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Bericht des Theophrast \u00fcber Heraklit","main_title":{"title":"Der Bericht des Theophrast \u00fcber Heraklit"},"abstract":"Die Hauptquelle f\u00fcr die Darstellung der Lehren Heraklits, die Theophrast in seinen Phusik\u00f4n doxai gab, ist der Bericht bei Diogenes Laertius 9, 7-II. Er zerf\u00e4llt in zwei Teile, eine knappe \u00dcbersicht (im folgenden DL1) und ein ausf\u00fchrliches Referat (im folgenden DL2). Nach DIELS stammt DL1 aus einer Mittelquelle biographischer Tradition, auf die auch der Einschub mit den Zitaten und die Bemerkung \u00fcber Heraklits Stil zur\u00fcckgehe, der zweite Teil dagegen direkt aus Theophrast (Doxographi Graeci I63 f., vgl. auch I80). Dagegen hat K. DEICHGRABER, Bemerkungen zu Diogenes' Bericht fiber Heraklit (Philol. 93, I938, I2ff.) 23ff., zu zeigen versucht, daB es sich nicht um zwei verschiedene Fassungen derselben Vorlage handelt, sondern da\u00df die beiden Teile schon urspruinglich zusammengeh\u00f6ren und aufeinander abgestimmt seien, nur durch den spateren Einschub unterbrochen: der Aufbau entspreche der Gewohnheit Theophrasts, den Einzeldarlegungen eine allgemeine \u00dcbersicht vorauszuschicken. Eine Kl\u00e4rung des Problems wird sich im folgenden ergeben. [introduction, p. 25]","btype":3,"date":"1955","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/46Sh00HA2QdbR2l","doi_url":null,"categories":[],"authors":[{"id":233,"full_name":"Kerschensteiner, Jula","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1368,"journal_id":null,"journal_name":"Hermes","volume":"83","issue":"4","pages":"385-411"}},"sort":[1955]}

  • PAGE 5 OF 6
Some Problems in Anaximander, 1955
By: Kirk, G.S.
Title Some Problems in Anaximander
Type Article
Language English
Date 1955
Journal The Classical Quarterly
Volume 5
Issue 1/2
Pages 21-38
Categories no categories
Author(s) Kirk, G.S.
Editor(s)
Translator(s)
This article deals with four almost classic problems in Anaximander. Of these 
the first is of comparatively minor importance, and the second is important not 
for what Anaximander thought but for what Aristotle thought he thought. 
Problem I is: Did Anaximander describe his  3 dE"repov as apX-, ? Problem 2: Did Aristotle mean Anaximander when he referred to people who postulated 
an intermediate substance? Problem 3:  Did Anaximander think that there 
were innumerable successive worlds? Problem 4:  What is the extent and 
implication of the extant fragment of Anaximander ? Appended is a brief con- 
sideration of the nature of Theophrastus' source-material for Anaximander; 
on one's opinion of this question the assessment of the last two problems will 
clearly depend. [p. 21]

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The Conflict between Paganism and Christianity in the Fourth Century, 1963
By: Momigliano, Arnaldo
Title The Conflict between Paganism and Christianity in the Fourth Century
Type Monograph
Language English
Date 1963
Publication Place Oxford
Publisher Oxford University Press
Categories no categories
Author(s) Momigliano, Arnaldo
Editor(s)
Translator(s)
The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M." [preface]

{"_index":"sire","_type":"_doc","_id":"182","_score":null,"_source":{"id":182,"authors_free":[{"id":238,"entry_id":182,"agent_type":null,"is_normalised":null,"person_id":516,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Momigliano, Arnaldo","free_first_name":"Arnaldo","free_last_name":"Momigliano","norm_person":{"id":516,"first_name":"Arnaldo","last_name":"Momigliano","full_name":"Momigliano, Arnaldo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119059843","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Conflict between Paganism and Christianity in the Fourth Century","main_title":{"title":"The Conflict between Paganism and Christianity in the Fourth Century"},"abstract":"The relations between Paganism and Christianity in the fourth century seemed a suitable theme for a course of lectures at the Warburg Institute. The eight lectures here collected were delivered in the academic year 1958-9 and are published as they were delivered. It was, however, considered expedient to translate into English the two lectures which were given in French and the one which was in German.. The lecturers were left free to choose their own subject and to add the notes they wanted for publication. Specialists will judge each paper on its individual merits. For the general reader I have added, by way of introduction, a few pages on the problem of Christianity and the decline of the Roman empire. They were originally part of the two Taft Lectures which I delivered in the University of Cincinnati in 1959. A. M.\" [preface]","btype":1,"date":"1963","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ztVhur4G6ufes1n","doi_url":null,"categories":[],"authors":[{"id":516,"full_name":"Momigliano, Arnaldo","role":{"id":1,"role_name":"author"}}],"book":{"id":182,"pubplace":"Oxford","publisher":"Oxford University Press ","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Conflict between Paganism and Christianity in the Fourth Century"]}

The Encyclopedia of Philosophy, 1967
By: Edwards, Paul (Ed.)
Title The Encyclopedia of Philosophy
Type Edited Book
Language English
Date 1967
Publication Place London, New York
Publisher Crowell-Collier Publishing Company
Volume 7
Categories no categories
Author(s)
Editor(s) Edwards, Paul
Translator(s)
The first English-language reference of its kind, The Encyclopedia of Philosophy was hailed as "a remarkable and unique work" (Saturday Review) that contained "the international who's who of philosophy and cultural history" (Library Journal). [author's abstract]

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The End of the Ancient Universities, 1966
By: Cameron, Alan
Title The End of the Ancient Universities
Type Article
Language English
Date 1966
Journal Journal of World History
Volume 10
Pages 653-673
Categories no categories
Author(s) Cameron, Alan
Editor(s)
Translator(s)
Strictliy speaking, there  were  no  universities  in  the  Ancient World,if by  university we  understand a  corporate  institution  offering  avariety of courses and granting degrees in the way  modern  univer­
sities do.
There were, however, university towns, Rome, Constantinople, 
Athens, Alexandria, Bordeaux, with established chairs, where the leading 
teachers of the  day  lectured  to  classes  drawn  from  all  over the  Empire. 
And so many of the ideas we associate with a university were both present 
and fostered in this atmosphere, that it would clearly he pedantic to avoid 
using the  term.  But  there were significant  differences nonetheless.Not  least,  each  professor  in  these  university  towns  was independent 
of, and indeed a rival of, every other professor there. In every city of the 
Empire except Constantinople, and not there till 425, it was possible for 
freelance  teachers  to  set  up  in  opposition  lo  holders  of the  established 
chairs (and sometimes entice away their pupils, too). Even holders of the 
chairs competed with each other for pupils.  It was normal for students to 
sign on with just one professor, and attend his courses alone. Indeed, the 
rivalry between professors was transmitted to their pupils.  Up to a point competion  was  natural  and  healthy  enough.  But  by  the  period that
forms  the  subject  of this paper,  the fourth to sixth centuries A.D., it
far  exceeded  that  point, and  cannot  but  have  impaired both the 
proficiency and  the standing of the  profession. [Introduction, pp. 653 f.]

{"_index":"sire","_type":"_doc","_id":"1048","_score":null,"_source":{"id":1048,"authors_free":[{"id":1593,"entry_id":1048,"agent_type":null,"is_normalised":null,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The End of the Ancient Universities","main_title":{"title":"The End of the Ancient Universities"},"abstract":"Strictliy speaking, there were no universities in the Ancient World,if by university we understand a corporate institution offering avariety of courses and granting degrees in the way modern univer\u00ad\r\nsities do.\r\nThere were, however, university towns, Rome, Constantinople, \r\nAthens, Alexandria, Bordeaux, with established chairs, where the leading \r\nteachers of the day lectured to classes drawn from all over the Empire. \r\nAnd so many of the ideas we associate with a university were both present \r\nand fostered in this atmosphere, that it would clearly he pedantic to avoid \r\nusing the term. But there were significant differences nonetheless.Not least, each professor in these university towns was independent \r\nof, and indeed a rival of, every other professor there. In every city of the \r\nEmpire except Constantinople, and not there till 425, it was possible for \r\nfreelance teachers to set up in opposition lo holders of the established \r\nchairs (and sometimes entice away their pupils, too). Even holders of the \r\nchairs competed with each other for pupils. It was normal for students to \r\nsign on with just one professor, and attend his courses alone. Indeed, the \r\nrivalry between professors was transmitted to their pupils. Up to a point competion was natural and healthy enough. But by the period that\r\nforms the subject of this paper, the fourth to sixth centuries A.D., it\r\nfar exceeded that point, and cannot but have impaired both the \r\nproficiency and the standing of the profession. [Introduction, pp. 653 f.]","btype":3,"date":"1966","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/atNV1VbXvQJ1nCM","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1048,"journal_id":null,"journal_name":"Journal of World History","volume":"10","issue":"","pages":"653-673"}},"sort":["The End of the Ancient Universities"]}

The Framework of Greek Cosmology, 1961
By: Robinson, John
Title The Framework of Greek Cosmology
Type Article
Language English
Date 1961
Journal The Review of Metaphysics
Volume 14
Issue 4
Pages 676-684
Categories no categories
Author(s) Robinson, John
Editor(s)
Translator(s)
The treatises which form the Hippocratic Corpus are not the work of 
a single individual, and there is abundant evidence that they were itten over a  period of at least two hundred years. It is, there ore, essential, in attempting to reconstruct the scientific world 
view of the early period, that we rely so far as possible on treatises 
belonging to this period. Unfortunately, in the present state of 
Hippocratic studies, it is impossible to date these works with any 
exactitude. On the other hand, certain of them belong pretty 
clearly to  the fifth century; and it  seems fairly well established that 
the view of the constitution of man which most of them assume 
dates from the time of Alcmaeon, who flourished around the turn 
of the century. Since this view is  based upon an analogy between 
microcosm and macrocosm, the processes involved in sickness and 
health reflect on a small scale the greater processes which constitute 
the life of the cosmos as a  whole; thus, indirectly, these treatises 
illuminate in striking ways aspects of the larger world-view 
implicit in the fragments of the early cosmologists, but obscured 
by the fewness of these fragments and the imperfect state in  which 
they have been preserved. In the present study they are used to 
illuminate just such obscurities. [pp. 676 f.]

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The Last Days of the Academy at Athens, 1969
By: Cameron, Alan , Kenney, Edward J. (Ed.), Dawe, Roger D. (Ed.)
Title The Last Days of the Academy at Athens
Type Book Section
Language English
Date 1969
Published in Proceedings of the Cambridge Philological Society, Vol. 195
Pages 7-29
Categories no categories
Author(s) Cameron, Alan
Editor(s) Kenney, Edward J. , Dawe, Roger D.
Translator(s)
Even those who know nothing else o f   Justinian know that he closed the Academy at 
Athens  in  a  . d  .   529—the  very  year  that  St  Benedict  had  founded  the  monastery  o f   
Monte  Cassino.1  For  those  who  like  schematic  boundaries  between  the  ancient  and 
medieval  worlds,  between  the  pagan  past  and  the  Christian  future,  here  is  a  truly 
symbolic date.The romantic sequel is hardly less familiar:2 the seven out-of-work Platonists who 
left  Athens  for  Persia,  which  under its  new  King  Chosroes  they  had  heard  closely 
resembled  the  ideal  state  their  master  had  written  of.  On  their  arrival,  alas,  they 
discovered  that  Chosroes,  while  amiable  enough  and  genuinely interested  in  philo­
sophy, was far from being the philosopher-king they had dreamed of. And his subjects 
were no less corrupt than the Romans. The disillusioned philosophers confessed their 
disappointment  to  the  king,  who  not  only  graciously  consented  to  their  immediate 
return, but even went so far as to make Justinian write into the peace treaty they were 
just then concluding (September 532) a safe conduct home for all seven and a guarantee 
that they would be allowed to live out their lives in Roman territory in peace as pagans.This much is well known.  But some details are unclear,  others unexplored. Several 
misconceptions prevail. A  number of relevant texts have never been properly exploited, 
some not even considered. What was Justinian’s motive? Did he give the last push to 
a  tottering  edifice,  or destroy  a  thriving  intellectual  centre?  Indeed,  did  he  actually 
succeed in destroying anything at all? What did  the philosophers do on their return? [Introduction, p. 7]

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The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv, 1968
By: Coxon, Allan D.
Title The Manuscript Tradition of Simplicius' Commentary on Aristotle's Physics i-iv
Type Article
Language English
Date 1968
Journal The Classical Quarterly
Volume 18
Issue 1
Pages 70-75
Categories no categories
Author(s) Coxon, Allan D.
Editor(s)
Translator(s)
The critical text of the first four books of Simplicius’ commentary on the Physics, which was published by Diels in Berlin in 1882 and serves as the foundation for the text of many fragments of the Presocratics, was based on collations by Vitelli of three manuscripts (DEF) and of a fragment of Book I in a copy made by the scribe of E, which Diels refers to as Ea. Besides these, Diels lists a considerable number of later manuscripts, which I have examined and found justifiably ignored in his critical apparatus. The total number of manuscripts listed by Diels of some part of Books I-VIII is 44; a further 25 not mentioned by Diels are listed in A. Wartelle’s "Inventaire des manuscrits grecs d’Aristote et de ses commentateurs" (Belles Lettres, 1963). I shall argue that Diels seriously underrated both the value of F and the probability of contamination between his manuscripts, and consequently, his text of some fragments of the Presocratics rests on a false foundation. However, it should be said at the outset that Diels’s understanding of Presocratic thought prevented him from going far wrong in the readings he adopted and printed. [Introduction, p. 70]

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The Neoplatonic One and Plato’s Parmenides, 1962
By: Rist, John M.
Title The Neoplatonic One and Plato’s Parmenides
Type Article
Language English
Date 1962
Journal Transactions and Proceedings of the American Philological Association
Volume 93
Pages 389–401
Categories no categories
Author(s) Rist, John M.
Editor(s)
Translator(s)
As long ago as 1928 Professor E. R. Dodds'  demonstrated the 
dependence of the One of Plotinus on an interpretation of the 
first hypothesis of the Parmenides. His demonstration has been 
universally accepted.  But Dodds  not only showed the depen- 
dence of Plotinus on the Parmenides but also offered an account 
of the history of the doctrine of the One between the late fourth 
century B.C.  and the third century A.D.  His view is that the first 
three hypotheses of the Parmenides were already treated in what 
we should call  a  Neoplatonic fashion by Moderatus, a  Neo- 
pythagorean of the second half of the first century A.D.;  further, 
that Moderatus was not the originator of this interpretation, 
whose origins can  in fact be  traced back  through Eudorus 
(ca. 25 B.C.)  and the Neopythagoreans of his day to the Old 
Academy.  Though Dodds is somewhat unclear at this point,2 
he seems to suggest that already before the time of Eudorus the 
Parmenides was being interpreted in Neopythagorean fashion. 
In order to check this derivation, we should look at the three 
stages of it in detail.  These stages are the Neopythagoreanism 
of Moderatus, the theories of Eudorus, and those of Speusippus 
and the Old  Academy in general. [p. 389]

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The Problem of the Souls of the Spheres. From the Byzantine Commentaries on Aristotle through the Arabs and St. Thomas to Kepler, 1962
By: Wolfson, Harry Austryn
Title The Problem of the Souls of the Spheres. From the Byzantine Commentaries on Aristotle through the Arabs and St. Thomas to Kepler
Type Article
Language English
Date 1962
Journal Dumbarton Oaks Papers
Volume 16
Pages 65-93
Categories no categories
Author(s) Wolfson, Harry Austryn
Editor(s)
Translator(s)
Kepler,  who,  as  we  all  know,  lived  under  the  new  heaven  created  by Copernicus,  discusses  the  question  whether  the  planets  are  moved  by Intelligences or by souls or by nature. His consideration of Intelligences 
as  possible  movers  of  the  planets  refers  to  a  view  held  by  those  who  in  the Middle Ages lived under the  old Ptolemaic heaven, the term Intelligences being, by  a  complexity  of  miscegenation,  a  descendant  of  what  Aristotle  describes  as 
incorporeal  substances.  His  consideration  of  souls  or  nature  as possible  movers of  the  planets  touches  upon  a  topic  which  was  made  into  a  problem  b y  the 
Byzantine  Greek  commentators  of  Aristotle.In  this  paper  I  shall  try  to  show  how  the  Byzantine  commentators,  in  their study  of  the  text  of  Aristotle,  were  confronted  with  a  certain  problem,  how they  solved  that  problem,  and  how  their  solution  of  that  problem  led  to  other 
problems  and  solutions,  all  of  which  lingered  in  philosophic literature  down  to Kepler. [Author's abstract]

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The Renaissance discovery of classical antiquity, 1969
By: Weiss, Roberto
Title The Renaissance discovery of classical antiquity
Type Monograph
Language English
Date 1969
Publication Place Oxford – New York
Publisher Blackwell
Categories no categories
Author(s) Weiss, Roberto
Editor(s)
Translator(s)
The author traces the rise of a new attitude to classical antiquity, an attitude which became noticeable in the late 13th century but which came fully of age in the first half of the 15th century with humanists such as Poggio and Flavio Biodon. The book covers the period 1300 to 1527. [offical abstract]

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