{"_index":"sire","_type":"_doc","_id":"444","_score":null,"_source":{"id":444,"authors_free":[{"id":596,"entry_id":444,"agent_type":null,"is_normalised":null,"person_id":356,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wasserstein, Abraham","free_first_name":"Abraham","free_last_name":"Wasserstein","norm_person":{"id":356,"first_name":"Abraham","last_name":"Wasserstein","full_name":"Wasserstein, Abraham","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119380102","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A Note on Fragment 12 of Anaxagoras","main_title":{"title":"A Note on Fragment 12 of Anaxagoras"},"abstract":"","btype":3,"date":"1960","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EbLIQIMvekyZoAZ","doi_url":null,"categories":[],"authors":[{"id":356,"full_name":"Wasserstein, Abraham","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":444,"journal_id":null,"journal_name":"The Classical Review","volume":"10","issue":"1","pages":"4-5"}},"sort":["A Note on Fragment 12 of Anaxagoras"]}

{"_index":"sire","_type":"_doc","_id":"1398","_score":null,"_source":{"id":1398,"authors_free":[{"id":2177,"entry_id":1398,"agent_type":"person","is_normalised":1,"person_id":198,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"H\u00f6lscher, Uvo","free_first_name":"Uvo","free_last_name":"H\u00f6lscher","norm_person":{"id":198,"first_name":"Uvo","last_name":"H\u00f6lscher","full_name":"H\u00f6lscher, Uvo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118705571","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander und die Anf\u00e4nge der Philosophie","main_title":{"title":"Anaximander und die Anf\u00e4nge der Philosophie"},"abstract":"Der Satz HERMANN FRANKELS, da\u00df alle doxographischen Berichte solange unbestimmt sind, als nicht originaler Wortlaut hinzukommt, gilt in gewissem Sinne auch umgekehrt. Denn obwohl jener Satz gerade auch mit R\u00fccksicht auf Anaximander gesagt worden ist, hat doch die Diskussion des Anaximanderfragments gezeigt, wie vieldeutig ein Satzbruchst\u00fcck bleibt, wenn man es f\u00fcr sich betrachtet, aber auch, wieviel Hilfe aus der Analyse der \u00dcberlieferung kommen kann. Aus dieser wird noch einiges herangezogen, ohne da\u00df hinl\u00e4nglich gefragt w\u00fcrde, wo es herr\u00fchrt. Sofern es sich im folgenden noch einmal um die Lehre von den Gegensatzen handelt, kommt es mir weniger darauf an, dem einzelnen Placitum sein Recht zu bestreiten, als etwas von der Weise dieses schwer zug\u00e4nglichen Denkens zu erkennen. Es wird dabei zun\u00e4chst in einer Untersuchung fortgefahren werden, die sich schon ausgewiesen hat: der Kritik der aristotelischen Berichte. Im zweiten Teil soll dagegen versucht werden, jene Denkform von den Voraussetzungen her zu bestimmen, aus denen Anaximander seine Konzeption des Ursprungs entwickelt hat.","btype":3,"date":"1953","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Zpxp2NKd2Uv79s7","doi_url":null,"categories":[],"authors":[{"id":198,"full_name":"H\u00f6lscher, Uvo","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1398,"journal_id":null,"journal_name":"Hermes","volume":"81","issue":"3","pages":"257-277"}},"sort":["Anaximander und die Anf\u00e4nge der Philosophie"]}

{"_index":"sire","_type":"_doc","_id":"1003","_score":null,"_source":{"id":1003,"authors_free":[{"id":1508,"entry_id":1003,"agent_type":null,"is_normalised":null,"person_id":34,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Anton, John Peter","free_first_name":"John Peter","free_last_name":"Anton","norm_person":{"id":34,"first_name":"John Peter","last_name":"Anton","full_name":"Anton, John Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/171952154","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Interpretations of Aristotle's Doctrine of Homonyma","main_title":{"title":"Ancient Interpretations of Aristotle's Doctrine of Homonyma"},"abstract":"The main pourpose of this paper is to offer an exposition and a critical examina- \r\ntion of the ancient interpretations of Aristotle's doctrine of h o m o n y m . A circum- \r\nlocution of what Aristotle means by h o m o n y m things is given in Categories, \r\nCh. I I a. The ancient interpretations with which we are concerned in this paper are \r\nto be found in the extant commentaries on this treatise. Evidently, more com- \r\nmentaries had been written on the Categories than the vicissitudes of time allowed \r\nto survive, but we have only those of the following writers: Porphyrius (c: 233-303), \r\nDexippus (ft. c. 350), Ammonius (ft. C. 485), Philoponus (c. 490-530), Olympiodorus \r\n(ft. c. 535), $implicius (ft. c. 533), Elias (ft. c. 550). One might add here the relevant \r\nwritings of John Damascene (675-749), Photius (820-891), and Michael Psellus \r\n(1018-1079), which are useful paraphrases rather than full commentaries; for that \r\nreason the interpretations they support are not discussed in this paper. [Introduction, p. 1]","btype":3,"date":"1969","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gl38sMRyj06PcEg","doi_url":null,"categories":[],"authors":[{"id":34,"full_name":"Anton, John Peter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1003,"journal_id":null,"journal_name":"Journal of the History of Philosophy","volume":"7","issue":"1","pages":"1\u201318"}},"sort":["Ancient Interpretations of Aristotle's Doctrine of Homonyma"]}

{"_index":"sire","_type":"_doc","_id":"1089","_score":null,"_source":{"id":1089,"authors_free":[{"id":1647,"entry_id":1089,"agent_type":null,"is_normalised":null,"person_id":227,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"P\u00e9pin, Jean","free_first_name":"Jean","free_last_name":"P\u00e9pin","norm_person":{"id":227,"first_name":"Jean","last_name":"P\u00e9pin","full_name":"P\u00e9pin, Jean","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119165147","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote, \u00abDe la pri\u00e8re\u00bb","main_title":{"title":"Aristote, \u00abDe la pri\u00e8re\u00bb"},"abstract":"Au nombre des Aristotelis fragmenta figure un bref t\u00e9moignage de Simplicius, selon lequel Aristote, sur la fin de son livre \u03a0\u03b5\u03c1 \u03b5\u03c5\u03c7\u03ae\u03c2, aurait dit que Dieu est ou bien intellect, ou bien quelque chose au-del\u00e0 de l'intellect, \u1f43\u03c4\u03b9 \u03cc \u03b8\u03b5\u03cc\u03c2 \u03ae \u03bd\u03bf\u03c5\u03c2 \u03b5\u03c3\u03c4\u03af\u03bd \u03ae \u03ba\u03b1\u0390 \u03ad\u03c0\u03ad\u03ba\u03b5\u03b9\u03bd\u03ac \u03c4\u03b9 \u03c4\u03bf\u03c5 \u03bd\u03bf\u03c5. Simplicius est le seul auteur \u00e0 rapporter cette surprenante doxographie, et m\u00eame \u00e0 \u00e9voquer le contenu de cet \u00e9crit aristot\u00e9licien. Son t\u00e9moignage \u00e9tant ainsi l'unique point de d\u00e9part, on doit avant tout l'examiner de tr\u00e8s pr\u00e8s, en lui adjoignant les quelques lignes qui le pr\u00e9c\u00e8dent. Cette investigation permettra peut-\u00eatre d'en \u00e9valuer les chances d'authenticit\u00e9. Il restera alors \u00e0 s'interroger sur le sens exact de la doctrine ainsi rapport\u00e9e \u00e0 Aristote. [Introduction, p. 59]","btype":3,"date":"1967","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SE4b7Gg647e99Gx","doi_url":null,"categories":[],"authors":[{"id":227,"full_name":"P\u00e9pin, Jean","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1089,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"157","issue":"","pages":"59-70"}},"sort":["Aristote, \u00abDe la pri\u00e8re\u00bb"]}

{"_index":"sire","_type":"_doc","_id":"1368","_score":null,"_source":{"id":1368,"authors_free":[{"id":2061,"entry_id":1368,"agent_type":"person","is_normalised":1,"person_id":233,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kerschensteiner, Jula","free_first_name":"Jula","free_last_name":"Kerschensteiner","norm_person":{"id":233,"first_name":"Jula","last_name":"Kerschensteiner","full_name":"Kerschensteiner, Jula","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/116142448","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Bericht des Theophrast \u00fcber Heraklit","main_title":{"title":"Der Bericht des Theophrast \u00fcber Heraklit"},"abstract":"Die Hauptquelle f\u00fcr die Darstellung der Lehren Heraklits, die Theophrast in seinen Phusik\u00f4n doxai gab, ist der Bericht bei Diogenes Laertius 9, 7-II. Er zerf\u00e4llt in zwei Teile, eine knappe \u00dcbersicht (im folgenden DL1) und ein ausf\u00fchrliches Referat (im folgenden DL2). Nach DIELS stammt DL1 aus einer Mittelquelle biographischer Tradition, auf die auch der Einschub mit den Zitaten und die Bemerkung \u00fcber Heraklits Stil zur\u00fcckgehe, der zweite Teil dagegen direkt aus Theophrast (Doxographi Graeci I63 f., vgl. auch I80). Dagegen hat K. DEICHGRABER, Bemerkungen zu Diogenes' Bericht fiber Heraklit (Philol. 93, I938, I2ff.) 23ff., zu zeigen versucht, daB es sich nicht um zwei verschiedene Fassungen derselben Vorlage handelt, sondern da\u00df die beiden Teile schon urspruinglich zusammengeh\u00f6ren und aufeinander abgestimmt seien, nur durch den spateren Einschub unterbrochen: der Aufbau entspreche der Gewohnheit Theophrasts, den Einzeldarlegungen eine allgemeine \u00dcbersicht vorauszuschicken. Eine Kl\u00e4rung des Problems wird sich im folgenden ergeben. [introduction, p. 25]","btype":3,"date":"1955","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/46Sh00HA2QdbR2l","doi_url":null,"categories":[],"authors":[{"id":233,"full_name":"Kerschensteiner, Jula","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1368,"journal_id":null,"journal_name":"Hermes","volume":"83","issue":"4","pages":"385-411"}},"sort":["Der Bericht des Theophrast \u00fcber Heraklit"]}