Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias, 2001
By: Wiesner, Jürgen (Ed.), Moraux, Paul
Title Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias
Type Monograph
Language German
Date 2001
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi
Volume 7/1
Categories no categories
Author(s) Moraux, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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Theophrast und der Beginn des Archereferats von Simplikios Physikkommentar, 1989
By: Wiesner, Jürgen
Title Theophrast und der Beginn des Archereferats von Simplikios Physikkommentar
Type Article
Language German
Date 1989
Journal Hermes
Volume 117
Issue 3
Pages 288-303
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s)
Translator(s)
Simplikios hat das Schema von Phys. 12 zweimal für die Monisten vervollständigt. Bei den Eleaten konnte er dabei Aristoteles' eigener Erweiterung im Verlauf von 12 folgen. Dieses Raster liegt nun auch in Metaph. A 5, 986 b 17 sqq. vor; insofern konnte Simplikios die auf diesen letzteren Passus zurückgehenden, das erweiterte Raster aufweisenden Auskünfte Theophrasts ohne weiteres an seine Gliederung nahtlos anfügen. Für die physikalischen Monisten ist theophrastischer Einfluss auf Simplikios' erweitertes Schema in Phys. 23,21-22 und 24,13 kaum abweisbar, da für alle behandelten Denker von Thaies bis Diogenes von Apollonia eine entsprechende Prädizierung beim Eresier belegt ist oder erschlossen werden kann. [S. 292]

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben, 1987
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Type Edited Book
Language German
Date 1987
Publication Place Berlin – New York
Publisher de Gruyter
Series Aristoteles - Werk und Wirkung. Paul Moraux gewidmet
Volume 2
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéli­ciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la divi­sion néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­ logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con­ traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285]

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La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. 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Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Apories orales de Plotin sur les Catégories d’Aristote, 1987
By: Henry, Paul, Wiesner, Jürgen (Ed.)
Title Apories orales de Plotin sur les Catégories d’Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 120-156
Categories no categories
Author(s) Henry, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz, 1987
By: Ebert, Theodor, Wiesner, Jürgen (Ed.)
Title Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz
Type Book Section
Language German
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 560-583
Categories no categories
Author(s) Ebert, Theodor
Editor(s) Wiesner, Jürgen
Translator(s)
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück­ zukommen, für seinen Begriff der Entelechie nicht auf Aristoteles berufen kann, dürfte damit klar geworden sein. Aus einem Begriff, der bei Aristoteles eine Seinsweise von Gegenständen charakterisie­ ren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren müssen, ist nicht eine simple Fehlinterpretation des aristotelischen Textes. Dieses Mißverständnis ist begünstigt worden durch eine Ar­ gumentation des Aristoteles, die den Charakter einer dialektischen tour de force hat und die von dem Ausdruck ,Entelecheia‘ einen in gewissem Sinn problematischen Gebrauch macht." (p. 582)

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Syrianus and Pseudo-Alexander’s Commentary on Metaph. E-N, 1987
By: Tarán, Leonardo, Wiesner, Jürgen (Ed.)
Title Syrianus and Pseudo-Alexander’s Commentary on Metaph. E-N
Type Book Section
Language English
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 215-232
Categories no categories
Author(s) Tarán, Leonardo
Editor(s) Wiesner, Jürgen
Translator(s)
The main conclusions of this study are two: (a) Neither Ps.-Alex- ander nor Syrianus had access to Alexander’s lost commentary on Metaph. E-N. (b) For his commentary on books M-N Syrianus made use of Ps .-Alexander’s commentary, which he mistook for the work of Alexander himself. [p. 232]

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule, 1985
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Type Edited Book
Language undefined
Date 1985
Publication Place Berlin – New York
Publisher de Gruyter
Volume 1
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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Theophrastus on the Heavens, 1985
By: Sharples, Robert W., Wiesner, Jürgen (Ed.)
Title Theophrastus on the Heavens
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 577-593
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Wiesner, Jürgen
Translator(s)
In this paper I shall be discussing two topics; firstly, whether Theophrastus followed Aristotle in holding that the heavens were made of a substance, the ether, distinct from the four sublunary elements, or whether as some have argued he held that the heavens were made of fire; and secondly the exact interpretation of certain technical terms of astronomy attributed to Theophrastus. I am throughout indebted to the work of my colleagues in Project Theophrastus, and especially to Professor William Fortenb

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Strato’s theory of the void, 1985
By: Furley, David J. , Wiesner, Jürgen (Ed.)
Title Strato’s theory of the void
Type Book Section
Language English
Date 1985
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Pages 594-609
Categories no categories
Author(s) Furley, David J.
Editor(s) Wiesner, Jürgen
Translator(s)
At the beginning of his Corollary on Place (In Phys. 601, 14-24), Simplicius classifies theories about place, as follows. First, there is a distinction between those who make place a corporeal thing and those who suppose it is incorporeal. Only Proclus falls into the first class. O f the latter, some think it is without extension, the rest think it is extended. The first group consists of Plato, who said place is the material substrate of bodies, and Damascius, who said it is that which completes the nature of bodies. The second group is further subdivided, into those who held place to be extended in two dimen­ sions, “as Aristotle and the whole Peripatos did”, and those who gave it three dimensions. The latter can be subdivided again: on the one hand, there is the school of Democritus and Epicurus, who held that place is everywhere undifferentiated, and sometimes persists without any body in it, and on the other hand, “the famous Plato- nists and Strato of Lampsacus”, who said that place is an extended interval (diastema) that always contains body and is adapted to its particular occupant... [p. 594]

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  • PAGE 1 OF 2
Apories orales de Plotin sur les Catégories d’Aristote, 1987
By: Henry, Paul, Wiesner, Jürgen (Ed.)
Title Apories orales de Plotin sur les Catégories d’Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 120-156
Categories no categories
Author(s) Henry, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule, 1985
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule
Type Edited Book
Language undefined
Date 1985
Publication Place Berlin – New York
Publisher de Gruyter
Volume 1
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben, 1987
By: Wiesner, Jürgen (Ed.)
Title Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Type Edited Book
Language German
Date 1987
Publication Place Berlin – New York
Publisher de Gruyter
Series Aristoteles - Werk und Wirkung. Paul Moraux gewidmet
Volume 2
Categories no categories
Author(s)
Editor(s) Wiesner, Jürgen
Translator(s)

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Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 208-229
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias, 2001
By: Wiesner, Jürgen (Ed.), Moraux, Paul
Title Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias
Type Monograph
Language German
Date 2001
Publication Place Berlin – New York
Publisher de Gruyter
Series Peripatoi
Volume 7/1
Categories no categories
Author(s) , Moraux, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8), 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8)
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 99-164
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 17-41
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz, 1987
By: Ebert, Theodor, Wiesner, Jürgen (Ed.)
Title Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz
Type Book Section
Language German
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 560-583
Categories no categories
Author(s) Ebert, Theodor
Editor(s) Wiesner, Jürgen
Translator(s)
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück­
zukommen,  für  seinen  Begriff  der  Entelechie  nicht  auf Aristoteles 
berufen  kann, dürfte  damit  klar geworden  sein. Aus  einem  Begriff, 
der bei Aristoteles eine Seinsweise von Gegenständen charakterisie­
ren  soll,  ist  bei  Leibniz  ein  Begriff  geworden,  der  Seiendes  selber, 
Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines 
aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren 
müssen,  ist  nicht  eine  simple  Fehlinterpretation  des  aristotelischen 
Textes.  Dieses  Mißverständnis ist begünstigt worden durch eine Ar­
gumentation  des  Aristoteles,  die  den  Charakter  einer  dialektischen 
tour  de  force  hat  und  die  von  dem Ausdruck  ,Entelecheia‘ einen  in 
gewissem  Sinn  problematischen  Gebrauch  macht." (p. 582)

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous  pouvons  donc résumer en quelques  mots  le  résultat de  nos recherches.  La  division  des  écrits  d’Aristote,  telle  quelle  est  présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble,  un  pur  produit  de  la  philosophie  néoplatonicienne,  produit  qui intègre  néanmoins  quelques  éléments  qui  remontent  à  une  époque antérieure à  cette philosophie.  Ce  qui me  paraît être typiquement et exclusivement  néoplatonicien,  c’est  la  division  des  écrits  aristotéli­ciens  en  écrits  particuliers,  intermédiaires  et  généraux.  D’abord,  la 
place des Lettres au  début de la liste est une particularité que la divi­sion  néoplatonicienne  ne  partage,  à  ma  connaissance,  avec  aucune 
autre  liste  non  seulement  d’écrits  aristotéliciens,  mais  aussi  d’écrits de  n’importe  quel  auteur.  Ensuite,  la catégorie  des  écrits  intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­
logiques  d’Aristote,  parce  que  ceux-ci  n’avaient pas  de place  dans  le cursus philosophique néoplatonicien.  Pour les péripatéticiens au con­
traire,  ces  écrits  rentraient  tout  simplement  dans  la  partie  physique de  la philosophie, comme  Simplicius nous l’apprend  au début de son commentaire sur la Physique128, où  il reproduit le classement péripatéticien  des  écrits  physiques  d’Aristote.  Pour  les  péripatéticiens, 
comme  d’ailleurs  pour  n’importe  quel  auteur  de  Pinax,  le  fait  de séparer les écrits  d’Aristote se  rapportant  aux choses de  la nature en 
deux  catégories,  l’une  qui  comprendrait  des  écrits  «intermédiaires», l’autre qui  rassemblerait les écrits physiques  et correspondrait à  une 
subdivision  des  écrits  généraux,  ne  pouvait  avoir  aucun  sens.  Cette séparation  n’était  possible  que  dans  la  perspective  de  l’ontologie 
néoplatonicienne.  Il  y a  d’ailleurs confusion  des  deux systèmes  dans la division  de  David.  Il respecte d’abord  la division néoplatonicienne 
en  écrits  particuliers,  intermédiaires  et  généraux  en  donnant  des exemples  adéquats  pour  chaque  rubrique,  mais  quand  il  arrive  à  la 
rubrique  physique  des  écrits  théorétiques,  il  suit,  en  énumérant  des exemples,  la  liste  péripatéticienne  ou  tout  simplement  le  pinax  des écrits  d’Aristote  qui  se  trouvait  à  la suite  de  sa  biographie.  Il  répète donc  quelques  titres  qu’il  avait  auparavant  classés  dans  les  écrits 
intermédiaires  et ajoute bon  nombre de traités  qui, selon  le point de vue  néoplatonicien,  n’ont  rien  à  voir avec la philosophie. [conclusion, p. 284-285]

{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. 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Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"]}

PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus, 1974
By: Wiesner, Jürgen
Title PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Type Monograph
Language German
Date 1974
Publication Place Amsterdam
Publisher Hakkert
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s)
Translator(s)

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