Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
Type | Book Section |
Language | French |
Date | 2000 |
Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
Pages | 459-489 |
Categories | no categories |
Author(s) | Hoffmann, Philippe |
Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
Translator(s) |
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
Online Resources | https://uni-koeln.sciebo.de/s/ufvFxSVCjWYCyy5 |
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Title | Simplicius, On Aristotle 'On the Soul 2.5–12' |
Type | Monograph |
Language | English |
Date | 1997 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Steel, Carlos(Steel, Carlos ) . |
Online Resources | https://uni-koeln.sciebo.de/s/RzMpkMgZxgVygQK |
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Title | Priscian: On Theophrastus on Sense-Perception with 'Simplicius': On Aristotle On the Soul 2.5-12 |
Type | Edited Book |
Language | English |
Date | 1997 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius , Priscianus |
Editor(s) | |
Translator(s) | Huby, Pamela M.(Huby, Pamela M.) , Steel, Carlos(Steel, Carlos ) , |
Simplicius and Priscian were two of the seven Neoplatonists who left Athens when the Christian Emperor Justinian closed the paganschool there in A.D. 529. The commentaries ascribed to them on works on sense-perception, one by Aristotle and one by his successor Theophrastus, are translated here in this single volume. Both commentaries give a highly Neoplatonic reading to their Aristotelian subjects and tell us much about late Neoplatonist psychology. This volume is also designed to enable readers to assess a recent major controversy: it has been argued by Carlos Steel and Fernand Bossier that the commentary ascribed to Simplicius is in fact by Priscian, and their article, hitherto only available in Dutch, is here published in revised form and in English for the first time. This book therefore contains all the evidence necessary for readers to judge this intriguing question for themselves. |
Online Resources | https://uni-koeln.sciebo.de/s/oYMeNNoid5OarXV |
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Title | Guillaume de Moerbeke et Saint Thomas |
Type | Book Section |
Language | French |
Date | 1989 |
Published in | Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286) |
Pages | 57-82 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | Brams, Jozef , Vanhamel, Willy |
Translator(s) |
In this article, the author, Carlos Steel, aims to challenge the common belief that Guillaume de Moerbeke collaborated with Saint Thomas Aquinas. While the legend of their collaboration has been debunked by numerous scholars, Steel seeks to restore this "edifying story" of the partnership between the great speculative philosopher and the learned philologist. Steel examines the origins of the legend and how it was perpetuated over time. However, he acknowledges that the value of the ancient testimonies supporting this legend is now considered null. He plans to confront the tradition with the historical data from the medieval translations of Aristotle. Through a critical examination of the available documentation, Steel aims to provide new insights into this long-standing debate. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/3MAVSy1yUBb6fP4 |
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Title | (Neo-) Platonica |
Type | Article |
Language | Dutch |
Date | 1984 |
Journal | Tijdschrift voor Filosofie |
Volume | 46 |
Issue | 2 |
Pages | 319-330 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/dzbV4GL1fW12mo2 |
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Title | Review of: Ilsetraut Hadot, Le problème du néoplatonisme Alexandrin, Hiéroclès et Simplicius |
Type | Article |
Language | Dutch |
Date | 1980 |
Journal | Tijdschrift voor Filosofie |
Volume | 42 |
Issue | 3 |
Pages | 606-608 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/VoGnjTqq2bjIKOf |
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Title | The Changing Self: A Study on the Soul in Later Neoplatonism; Iamblichus, Damascius and Priscianus |
Type | Monograph |
Language | English |
Date | 1978 |
Publication Place | Brüssel |
Publisher | Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/YauXCnZmEvR1roR |
{"_index":"sire","_type":"_doc","_id":"1445","_score":null,"_source":{"id":1445,"authors_free":[{"id":2314,"entry_id":1445,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Changing Self: A Study on the Soul in Later Neoplatonism; Iamblichus, Damascius and Priscianus","main_title":{"title":"The Changing Self: A Study on the Soul in Later Neoplatonism; Iamblichus, Damascius and Priscianus"},"abstract":"","btype":1,"date":"1978","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YauXCnZmEvR1roR","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}}],"book":{"id":1445,"pubplace":"Br\u00fcssel","publisher":"Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[1978]}
Title | Priscianus Lydus en de "In De Anima" van Pseudo(?)-Simplicius |
Type | Article |
Language | Dutch |
Date | 1972 |
Journal | Tijdschrift voor Filosofie |
Volume | 34 |
Issue | 4 |
Pages | 761-822 |
Categories | no categories |
Author(s) | Bossier, Fernand , Steel, Carlos |
Editor(s) | |
Translator(s) |
What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. about their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre -Neoplatonic, hands survive, exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.] Source: https://uni-koeln.sciebo.de/s/MADsskDf9a78Egx • Bossier, Fernand and Carlos Steel, 1972, “Priscianus Lydus en de ‘In de Anima’ van Pseudo(?)-Simplicius”, Tijdschrift Voor Filosofie, 34(4): 761–822. Abstract: Dans cet article, nous avons essayé d'examiner la valeur de l'attribution traditionnelle du commentaire In De Anima à Simplicius. En comparant ce traité aux grands commentaires de Simplicius (sur les Catégories, la Physique et le De Caelo d'Aristote), nous avons été en effet frappés par les divergences de style et de langue, ainsi que par la manière différente de commenter. Dans la première partie, nous démontrons que l'auteur du In De Anima a écrit également la Metaphrasis in Theophrastum, qui nous a été transmise sous le nom de Priscien le Lydien. Dans le In De Anima, l'auteur renvoie à une de ses œuvres, qu'il appelle "Epitomé de la Physique de Théophraste". En réalité, cette référence se rapporte à un passage de la Metaphrase de Priscien, où la même problématique est exposée dans des termes identiques. - 2° Une comparaison détaillée, qui porte sur l'ensemble des deux œuvres, nous révèle une telle ressemblance de style et de pensée - il y a même des phrases à peu près identiques - qu'elle ne peut s'expliquer que par l'hypothèse de l'identité de l'auteur. Dans la deuxième partie, nous essayons d'identifier l'auteur de ces deux œuvres qui nous ont pourtant été transmises sous deux noms différents. L'étude de la tradition directe et indirecte n'apporte guère de solution, puisque l'attribution des deux textes, l'un à Simplicius, l'autre à Priscien, y paraît très solide. Ce n'est donc que par une critique interne du In De Anima, notamment par la confrontation avec les commentaires de Simplicius, dont l'attribution est certaine, que la question pourra être tranchée. Dans le In De Anima, l'auteur renvoie trois fois à son commentaire sur la Physique. Pourtant, il est bien difficile de retrouver dans le grand commentaire de Simplicius trois passages dont le contenu et surtout le vocabulaire prouvent que l'auteur s'y réfère. - 2° Dans le In De Anima, on ne retrouve pas les traits caractéristiques de la méthode de commenter de Simplicius, ni l'approche du texte par la documentation historique, ni les longues discussions avec les exégètes antérieurs, ni l'exposé prolixe et bien structuré ; d'autre part, aucun des commentaires de Simplicius ne témoigne de la phraséologie tortueuse de notre œuvre, ni de ses formules stéréotypées. - 3° La différence doctrinale est encore plus importante. Nulle part chez Simplicius n'apparaît la théorie de l'âme comme "émanation", qui est si fondamentale dans le In De Anima ("émanation" y est un concept-clé). Les rares digressions du In De Anima à propos de questions physiques et logiques ne correspondent pas aux exposés de Simplicius sur les mêmes problèmes. Ainsi, nous avons confronté la doctrine de la "physis", de l'âme et de son "automotion", et enfin le rapport entre le "genre" et les différences "constitutives" et "diérétiques". De tout cela se dégage une telle divergence entre le In De Anima et les autres commentaires qu'elle ne peut s'expliquer par une évolution chez Simplicius lui-même. Le In De Anima lui est donc faussement attribué ; et puisque nous avons établi que ce commentaire est du même auteur que la Metaphrase, nous pouvons conclure qu'il a été vraisemblablement écrit par Priscien le Lydien, un philosophe néoplatonicien dont nous savons seulement qu'il a accompagné Damascius et Simplicius en exil en Perse. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ufNuMRxWJbAzWRP |
{"_index":"sire","_type":"_doc","_id":"1077","_score":null,"_source":{"id":1077,"authors_free":[{"id":1632,"entry_id":1077,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":1633,"entry_id":1077,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Priscianus Lydus en de \"In De Anima\" van Pseudo(?)-Simplicius","main_title":{"title":"Priscianus Lydus en de \"In De Anima\" van Pseudo(?)-Simplicius"},"abstract":"What I want to do in this paper is to look at how Aristotle\u2019s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. about their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre -Neoplatonic, hands survive, exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]\r\nSource: https:\/\/uni-koeln.sciebo.de\/s\/MADsskDf9a78Egx\r\n\u2022\tBossier, Fernand and Carlos Steel, 1972, \u201cPriscianus Lydus en de \u2018In de Anima\u2019 van Pseudo(?)-Simplicius\u201d, Tijdschrift Voor Filosofie, 34(4): 761\u2013822.\r\nAbstract: Dans cet article, nous avons essay\u00e9 d'examiner la valeur de l'attribution traditionnelle du commentaire In De Anima \u00e0 Simplicius. En comparant ce trait\u00e9 aux grands commentaires de Simplicius (sur les Cat\u00e9gories, la Physique et le De Caelo d'Aristote), nous avons \u00e9t\u00e9 en effet frapp\u00e9s par les divergences de style et de langue, ainsi que par la mani\u00e8re diff\u00e9rente de commenter. \r\nDans la premi\u00e8re partie, nous d\u00e9montrons que l'auteur du In De Anima a \u00e9crit \u00e9galement la Metaphrasis in Theophrastum, qui nous a \u00e9t\u00e9 transmise sous le nom de Priscien le Lydien. Dans le In De Anima, l'auteur renvoie \u00e0 une de ses \u0153uvres, qu'il appelle \"Epitom\u00e9 de la Physique de Th\u00e9ophraste\". En r\u00e9alit\u00e9, cette r\u00e9f\u00e9rence se rapporte \u00e0 un passage de la Metaphrase de Priscien, o\u00f9 la m\u00eame probl\u00e9matique est expos\u00e9e dans des termes identiques. - 2\u00b0 Une comparaison d\u00e9taill\u00e9e, qui porte sur l'ensemble des deux \u0153uvres, nous r\u00e9v\u00e8le une telle ressemblance de style et de pens\u00e9e - il y a m\u00eame des phrases \u00e0 peu pr\u00e8s identiques - qu'elle ne peut s'expliquer que par l'hypoth\u00e8se de l'identit\u00e9 de l'auteur.\r\nDans la deuxi\u00e8me partie, nous essayons d'identifier l'auteur de ces deux \u0153uvres qui nous ont pourtant \u00e9t\u00e9 transmises sous deux noms diff\u00e9rents. L'\u00e9tude de la tradition directe et indirecte n'apporte gu\u00e8re de solution, puisque l'attribution des deux textes, l'un \u00e0 Simplicius, l'autre \u00e0 Priscien, y para\u00eet tr\u00e8s solide. Ce n'est donc que par une critique interne du In De Anima, notamment par la confrontation avec les commentaires de Simplicius, dont l'attribution est certaine, que la question pourra \u00eatre tranch\u00e9e.\r\nDans le In De Anima, l'auteur renvoie trois fois \u00e0 son commentaire sur la Physique. Pourtant, il est bien difficile de retrouver dans le grand commentaire de Simplicius trois passages dont le contenu et surtout le vocabulaire prouvent que l'auteur s'y r\u00e9f\u00e8re. - 2\u00b0 Dans le In De Anima, on ne retrouve pas les traits caract\u00e9ristiques de la m\u00e9thode de commenter de Simplicius, ni l'approche du texte par la documentation historique, ni les longues discussions avec les ex\u00e9g\u00e8tes ant\u00e9rieurs, ni l'expos\u00e9 prolixe et bien structur\u00e9 ; d'autre part, aucun des commentaires de Simplicius ne t\u00e9moigne de la phras\u00e9ologie tortueuse de notre \u0153uvre, ni de ses formules st\u00e9r\u00e9otyp\u00e9es. - 3\u00b0 La diff\u00e9rence doctrinale est encore plus importante. Nulle part chez Simplicius n'appara\u00eet la th\u00e9orie de l'\u00e2me comme \"\u00e9manation\", qui est si fondamentale dans le In De Anima (\"\u00e9manation\" y est un concept-cl\u00e9). Les rares digressions du In De Anima \u00e0 propos de questions physiques et logiques ne correspondent pas aux expos\u00e9s de Simplicius sur les m\u00eames probl\u00e8mes. Ainsi, nous avons confront\u00e9 la doctrine de la \"physis\", de l'\u00e2me et de son \"automotion\", et enfin le rapport entre le \"genre\" et les diff\u00e9rences \"constitutives\" et \"di\u00e9r\u00e9tiques\". De tout cela se d\u00e9gage une telle divergence entre le In De Anima et les autres commentaires qu'elle ne peut s'expliquer par une \u00e9volution chez Simplicius lui-m\u00eame. Le In De Anima lui est donc faussement attribu\u00e9 ; et puisque nous avons \u00e9tabli que ce commentaire est du m\u00eame auteur que la Metaphrase, nous pouvons conclure qu'il a \u00e9t\u00e9 vraisemblablement \u00e9crit par Priscien le Lydien, un philosophe n\u00e9oplatonicien dont nous savons seulement qu'il a accompagn\u00e9 Damascius et Simplicius en exil en Perse.\r\n[author's abstract]","btype":3,"date":"1972","language":"Dutch","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufNuMRxWJbAzWRP","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1077,"journal_id":null,"journal_name":"Tijdschrift voor Filosofie","volume":"34","issue":"4","pages":"761-822"}},"sort":[1972]}
Title | The Text Tradition of the Commentary On the Soul attributed to Simplicius |
Type | Article |
Language | English |
Journal | unpublished |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/YrSMisIj9WZWjh2 |
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Title | Proclus: On the Existence of Evils |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London |
Publisher | Bloomsbury Academic |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Opsomer, Jan , Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/3iWckQNMMuaKGMN |
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Title | Review of: Ilsetraut Hadot, Le problème du néoplatonisme Alexandrin, Hiéroclès et Simplicius |
Type | Article |
Language | Dutch |
Date | 1980 |
Journal | Tijdschrift voor Filosofie |
Volume | 42 |
Issue | 3 |
Pages | 606-608 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/VoGnjTqq2bjIKOf |
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Title | Simplicius, On Aristotle 'On the Soul 2.5–12' |
Type | Monograph |
Language | English |
Date | 1997 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Steel, Carlos(Steel, Carlos ) |
Online Resources | https://uni-koeln.sciebo.de/s/RzMpkMgZxgVygQK |
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Title | Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle |
Type | Book Section |
Language | English |
Date | 2013 |
Published in | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Pages | 469-494 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/KWEaBUUkYdh6skj |
{"_index":"sire","_type":"_doc","_id":"482","_score":null,"_source":{"id":482,"authors_free":[{"id":653,"entry_id":482,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":654,"entry_id":482,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2424,"entry_id":482,"agent_type":"person","is_normalised":null,"person_id":478,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"He\u00dfler, Jan Erik","free_first_name":"Jan Erik","free_last_name":"He\u00dfler","norm_person":{"id":478,"first_name":"Jan Erik","last_name":"He\u00dfler","full_name":"He\u00dfler, Jan Erik","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1059760533","viaf_url":"","db_url":"","from_claudius":null}},{"id":2425,"entry_id":482,"agent_type":"person","is_normalised":null,"person_id":479,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenfelder, Benedikt (Collaborator)","free_first_name":"Benedikt","free_last_name":"Blumenfelder","norm_person":{"id":479,"first_name":"Benedikt","last_name":"Blumenfelder","full_name":"Blumenfelder, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle","main_title":{"title":"Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle"},"abstract":"","btype":2,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWEaBUUkYdh6skj","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":478,"full_name":"He\u00dfler, Jan Erik","role":{"id":2,"role_name":"editor"}},{"id":479,"full_name":"Blumenfelder, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":482,"section_of":322,"pages":"469-494","is_catalog":null,"book":{"id":322,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft f\u00fcr antike Philosophie 2010","title_transcript":"","title_translation":"","short_title":"Erler2013","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"Blumenfelder, Benedikt (Collaborator)","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YyqDcPzS5Pbnwxb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":322,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Surface Reading and Deeper Meaning. On Aristotle reading Plato and Platonists reading Aristotle"]}
Title | The Changing Self: A Study on the Soul in Later Neoplatonism; Iamblichus, Damascius and Priscianus |
Type | Monograph |
Language | English |
Date | 1978 |
Publication Place | Brüssel |
Publisher | Koninklijke Academie voor Wetenschappen, Letteren en Schone Kunsten |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/YauXCnZmEvR1roR |
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Title | The Soul never thinks withous a Phantasm: How platonic commentators interpret a controversal aristotelian Thesis |
Type | Book Section |
Language | English |
Date | 2018 |
Published in | Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier |
Pages | 185-223 |
Categories | no categories |
Author(s) | Steel, C. |
Editor(s) | Strobel, Benedikt |
Translator(s) |
There is undoubtedly a Platonic motivation in the commentators’ refusal to accept Aristotle’s claim about the connection of thinking with phantasms as universally valid. After all, it is even plausible that Aristotle was himself implicitly reacting against Plato’s view in Republic VI (510 C–511 C) that thinking – νόησις contrary to διάνοια – is without images. However, even if their Platonic perspective is undeniable, the ancient commentators also have, as I hope to show, valuable arguments to restrict Aristotle’s claim to some forms of knowledge. In this contribution I will discuss the views of four commentators of late antiquity: Themistius, Ammonius (as reported by Philoponus), John Philoponus (in his lectures as reported by a student), and Priscian of Lydia (Pseudo-Simplicius). But before I turn to the commentators I have to recall briefly Plotinus, who was himself an intensive reader of the Aristotelian treatise On the Soul, but interpreted it in his own manner. [Introduction, pp. 187 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/SmsiEQFvYEh7kIN |
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Title | The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius |
Type | Book Section |
Language | English |
Date | 2024 |
Published in | Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit |
Pages | 225-268 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | Deckers, Daniel , Brockmann, Christian , Valente, Stefano |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/r4x9UiKcqVzpdhL |
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Title | The Text Tradition of the Commentary On the Soul attributed to Simplicius |
Type | Article |
Language | English |
Journal | unpublished |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/YrSMisIj9WZWjh2 |
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Title | ‘Simplicius.’ On Aristotle, On the Soul 3.6–13 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Bristol - London |
Publisher | Bristol Classical Press |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | |
Translator(s) | Steel, Carlos(Steel, Carlos ) , Ritups, Arnis(Ritups, Arnis) , |
This is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex). |
Online Resources | https://uni-koeln.sciebo.de/s/hpHFybKsERnC1r0 |
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