John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus, 2016
By: Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 393-412
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)

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Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators, 2016
By: Sorabji, Richard (Ed.)
Title Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Type Edited Book
Language English
Date 2016
Publication Place New York
Publisher Bloomsbury Academic
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
This volume presents collected essays – some brand new, some republished, and others newly translated – on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as ‘a scholarly marvel’, ‘a truly breath-taking achievement’ and ‘one of the great scholarly achievements of our time’ and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field. With a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]

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The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon, 2016
By: Hatzimichali, Myrto, Sorabji, Richard (Ed.)
Title The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 81-102
Categories no categories
Author(s) Hatzimichali, Myrto
Editor(s) Sorabji, Richard
Translator(s)

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Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione, 2016
By: van den Berg, Robbert Maarten , Sorabji, Richard (Ed.)
Title Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 353-366
Categories no categories
Author(s) van den Berg, Robbert Maarten
Editor(s) Sorabji, Richard
Translator(s)
Robbert van den Berg in Chapter 13 below fi nds a rather cursory attempt by Ammonius to restore harmony between himself and Proclus on whether Aristotle recognises any names as natural, aft er having said in the fi rst two chapters of On Interpretation that spoken sounds are symbols and signs which signify by convention what is in our minds. Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher’s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle’s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically ‘leader of the people’ is naturally appropriate for a kingly person (but apparently laos , ‘people’ is not naturally appropriate for people). [introduction]

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Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher\u2019s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle\u2019s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically \u2018leader of the people\u2019 is naturally appropriate for a kingly person (but apparently laos , \u2018people\u2019 is not naturally appropriate for people). [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uahIaUKhOSkmoD1","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1532,"section_of":1419,"pages":"353-366","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. 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Mixture in Philoponus: An Encounter with a Third Kind of Potentiality, 2016
By: de Haas, Frans A. J., Sorabji, Richard (Ed.)
Title Mixture in Philoponus: An Encounter with a Third Kind of Potentiality
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 413-436
Categories no categories
Author(s) de Haas, Frans A. J.
Editor(s) Sorabji, Richard
Translator(s)
In charting the commentary tradition on Aristotle’s work from Late Antiquity through Arabic, Latin Medieval, and Renaissance authors it is tempting to assume we are dealing with a single line of tradition. However, it is still far from clear which ancient commentaries were available (in Greek or in Arabic, Syrian, or Latin translation) at what date. But even if this can be established we cannot be sure that a particular commentator actually used his predecessors’ commentaries, even when he refers to them by name: perhaps he merely copied a reference from another commentary. In this way Zabarella’s mistake may have arisen. More importantly, every commentator who analyses the problem of the potentiality of the ingredients in a mixture as it is presented in Aristotle’s texts in On Generation and Corruption is faced with a limited number of possible solutions. Every commentator, then, is perfectly capable of reinventing the wheel. However, the application of the third kind of potentiality in the context of mixture seems to have been invented for the first time by John Philoponus. [conclusion]

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Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius, 2016
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 367-392
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus, 2016
By: Chiaradonna, Riccardo, Rashed, Marwan, Sedley, David N., Sorabji, Richard (Ed.)
Title Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 231-262
Categories no categories
Author(s) Chiaradonna, Riccardo , Rashed, Marwan , Sedley, David N.
Editor(s) Sorabji, Richard
Translator(s)
Riccardo Chiaradonna has studied Boethus’ downgrading also of universals, again by reference to the Categories ’ defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: ‘Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something’. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry’s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say ‘none of these generic items is a subject’. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus’ treatment of division by differentia at 14,4–15. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle’s: the priority of Aristotle’s fi rst fi gure of syllogism. Or at least he puts Aristotle’s figures all on the same level. The figures are Aristotle’s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius’ text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction]

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On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: \u2018Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something\u2019. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry\u2019s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say \u2018none of these generic items is a subject\u2019. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus\u2019 treatment of division by differentia at 14,4\u201315. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle\u2019s: the priority of Aristotle\u2019s fi rst fi gure of syllogism. Or at least he puts Aristotle\u2019s figures all on the same level. The figures are Aristotle\u2019s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius\u2019 text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. 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Boethus’ Aristotelian Ontology, 2016
By: Rashed, Marwan, Sorabji, Richard (Ed.)
Title Boethus’ Aristotelian Ontology
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 103-124
Categories no categories
Author(s) Rashed, Marwan
Editor(s) Sorabji, Richard
Translator(s)
Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle’s Categories (exegoumenos kat’ hekasten lexin), and he did write such a commentary on Aristotle’s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle’s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle’s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus’ downgrading of form as non- substance on the basis of Aristotle’s requirement in Categories 2a11–13; 3a7–9, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle’s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle’s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle’s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing’s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle’s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed’s reasons for thinking that Alexander’s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction]

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His form cannot be a substance, because form, though not mentioned in Aristotle\u2019s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle\u2019s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle\u2019s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing\u2019s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle\u2019s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed\u2019s reasons for thinking that Alexander\u2019s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. 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Iamblichus’ Noera Theôria of Aristotle’s Categories, 2016
By: Dillon, John, Sorabji, Richard (Ed.)
Title Iamblichus’ Noera Theôria of Aristotle’s Categories
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 313-326
Categories no categories
Author(s) Dillon, John
Editor(s) Sorabji, Richard
Translator(s)

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The Earliest Aristotelian Commentators, 2016
By: Gottschalk, Hans B., Sorabji, Richard (Ed.)
Title The Earliest Aristotelian Commentators
Type Book Section
Language English
Date 2016
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 61-88
Categories no categories
Author(s) Gottschalk, Hans B.
Editor(s) Sorabji, Richard
Translator(s)
In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the fi rst century bc to late in the second century ad , and some of their Platonist opponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something of Andronicus’ philosophical comments on Aristotle and of his editorial work on Aristotle’s school writings (as opposed to his works then better known, but now largely lost, for publication outside the school). He rightly says that Andronicus presented Aristotle as a system. As I indicated in commenting on Chapter 1 above, his younger contemporary in Athens, Boethus, stimulated enormous reaction from later commentators by his detailed and idiosyncratic interpretation of Aristotle, fragments of which they recorded. So the description ‘scholasticism’, insofar as it suggests to us something rather dry, is not a description we should now be likely to use, especially aft er the recent discovery of new fragments of Boethus. But Aristotle Re-Interpreted will include a contribution on some of Boethus’ achievement and further detail on the commentators aft er him is supplied in other recent works listed above in note 6. Th e only big matter of controversy concerns the two words ‘critical edition’ at the opening of Gottschalk’s chapter, which could be taken for granted in 1990. It was challenged by Jonathan Barnes in 1997. 9 A critical edition is produced by comparing diff erent copies of the original in order to discover more closely what the original may have said. Barnes argued powerfully that this is not what Andronicus did. Indeed, if he did not go to Rome to examine the manuscript there, it is even less likely that he did. One reaction was to think that this greatly reduced the importance of Andronicus. But a contribution in Aristotle Re- Interpreted will take up the other editorial activity including the presentation of Aristotle’s school writings as a system. It was far more valuable, according to this argument, to create a coherent canon of Aristotle’s voluminous school writings, by joining or separating pieces and arranging them in a coherent order for reading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]

{"_index":"sire","_type":"_doc","_id":"535","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":535,"authors_free":[{"id":756,"entry_id":535,"agent_type":null,"is_normalised":null,"person_id":135,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gottschalk, Hans B.","free_first_name":"Hans B.","free_last_name":"Gottschalk","norm_person":{"id":135,"first_name":"Hans B.","last_name":"Gottschalk","full_name":"Gottschalk, Hans B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1161498559","viaf_url":"","db_url":"","from_claudius":null}},{"id":757,"entry_id":535,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Earliest Aristotelian Commentators","main_title":{"title":"The Earliest Aristotelian Commentators"},"abstract":" In Chapter 3, Hans Gottschalk surveys the commentators on Aristotle from the \r\nfi rst century bc to late in the second century ad , and some of their Platonist \r\nopponents. He gives the most space to the fi rst of them, Andronicus, persuasively rguing that he worked in Athens without going to Rome, and telling something \r\nof Andronicus\u2019 philosophical comments on Aristotle and of his editorial work \r\non Aristotle\u2019s school writings (as opposed to his works then better known, but \r\nnow largely lost, for publication outside the school). He rightly says that \r\nAndronicus presented Aristotle as a system. As I indicated in commenting on \r\nChapter 1 above, his younger contemporary in Athens, Boethus, stimulated \r\nenormous reaction from later commentators by his detailed and idiosyncratic \r\ninterpretation of Aristotle, fragments of which they recorded. So the description \r\n\u2018scholasticism\u2019, insofar as it suggests to us something rather dry, is not a \r\ndescription we should now be likely to use, especially aft er the recent discovery \r\nof new fragments of Boethus. But Aristotle Re-Interpreted will include a \r\ncontribution on some of Boethus\u2019 achievement and further detail on the \r\ncommentators aft er him is supplied in other recent works listed above in note 6. \r\nTh e only big matter of controversy concerns the two words \u2018critical edition\u2019 at the \r\nopening of Gottschalk\u2019s chapter, which could be taken for granted in 1990. It was \r\nchallenged by Jonathan Barnes in 1997. 9 A critical edition is produced by \r\ncomparing diff erent copies of the original in order to discover more closely what \r\nthe original may have said. Barnes argued powerfully that this is not what \r\nAndronicus did. Indeed, if he did not go to Rome to examine the manuscript \r\nthere, it is even less likely that he did. One reaction was to think that this greatly \r\nreduced the importance of Andronicus. But a contribution in Aristotle Re-\r\nInterpreted will take up the other editorial activity including the presentation of \r\nAristotle\u2019s school writings as a system. It was far more valuable, according to this \r\nargument, to create a coherent canon of Aristotle\u2019s voluminous school writings, \r\nby joining or separating pieces and arranging them in a coherent order for \r\nreading, than to seek the original wording in a critical edition. [Sorabji: Introduction to the Second Edition, p. xii]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PHI8XMmb3g5a6Pk","doi_url":null,"categories":[],"authors":[{"id":135,"full_name":"Gottschalk, Hans B.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":535,"section_of":200,"pages":"61-88","is_catalog":null,"book":{"id":200,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"Sorabji1990","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"1990","abstract":"The story of the ancient commentators on Aristotle has not previously been told \r\nat book length. Here it is assembled for the fi rst time by drawing both on some \r\nof the classic articles translated into English or revised and on the very latest \r\nresearch. Some of the chapters will be making revisionary suggestions unfamiliar \r\neven to specialists in the fi eld. Th e philosophical interest of the commentators \r\nhas been illustrated elsewhere. 1 Th e aim here is not so much to do this again as \r\nto set out the background of the commentary tradition against which further \r\nphilosophical discussion and discussions of other kinds can take place. \r\n Th e importance of the commentators lies partly in their representing the \r\nthought and classroom teaching of the Aristotelian and Neoplatonist schools, \r\npartly in the panorama they provide of the 1100 years of Ancient Greek \r\nphilosophy, preserving as they do many original quotations from lost philosophical \r\nworks. Still more signifi cant is their profound infl uence, uncovered in some of the \r\nchapters below, on subsequent philosophy, Islamic and European. Th is was due \r\npartly to their preserving anti-Aristotelian material which helped to inspire \r\nmedieval and Renaissance science, but still more to their presenting an Aristotle \r\ntransformed in ways which happened to make him acceptable to the Christian \r\nChurch. It is not just Aristotle, but this Aristotle transformed and embedded in \r\nthe philosophy of the commentators, that lies behind the views of later thinkers. [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/97asmgDU6HqIEPW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":200,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

  • PAGE 1 OF 4
A “New” Text of Alexander on the Soul’s Motion, 1997
By: Rashed, Marwan, Sorabji, Richard (Ed.)
Title A “New” Text of Alexander on the Soul’s Motion
Type Book Section
Language English
Date 1997
Published in Aristotle and after
Pages 181-195
Categories no categories
Author(s) Rashed, Marwan
Editor(s) Sorabji, Richard
Translator(s)
[Conclusion, pp. 181 f.]: To  conclude,  then,  the  historical  evolution  of  the  polemics 
may be summarised as follows:
1.  ‘Aristotelian’  claim of the intellect from without;
2. Atticus attacks the intellect from without because of its inability to move;
3.  Aristoteles  of Mytilene  (as  reported by  Alexander  in  Cl)  defends  the  intellect from 
without by claiming its ubiquity;
4.  Alexander  (De intell.,  C2)  criticises  Aristoteles’  solution  to  Atticus’  criticisms  and 
gives  an  alternative  reply  to  Atticus  by  accounting  for  separation  in  terms  of  thought 
processes;
5.  Alexander {In Phys.)  attacks Atticus’  vehicle-theory  on  the grounds that it does  not 
resolve the question at all and alludes indirectly to his previous solution.
Thus, we may conclude that the De intellectu is an authentic work of Alexander, but an 
earlier one than the commentary on the Physics.

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Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators, 2016
By: Sorabji, Richard (Ed.)
Title Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Type Edited Book
Language English
Date 2016
Publication Place New York
Publisher Bloomsbury Academic
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
This volume presents collected essays – some brand new, some republished, and others newly translated – on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as ‘a scholarly marvel’, ‘a truly breath-taking achievement’ and ‘one of the great scholarly achievements of our time’ and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.

With a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]

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Aristotle Transformed. The ancient commentators and their influence, 1990
By: Sorabji, Richard (Ed.)
Title Aristotle Transformed. The ancient commentators and their influence
Type Edited Book
Language English
Date 1990
Publication Place London
Publisher Duckworth
Edition No. 1
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.

The importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]

{"_index":"sire","_type":"_doc","_id":"1453","_score":null,"_source":{"id":1453,"authors_free":[{"id":2457,"entry_id":1453,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle Transformed. The ancient commentators and their influence","main_title":{"title":"Aristotle Transformed. The ancient commentators and their influence"},"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","btype":4,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotle Transformed. The ancient commentators and their influence"]}

Aristotle Transformed. The ancient commentators and their influence, 2016
By: Sorabji, Richard (Ed.)
Title Aristotle Transformed. The ancient commentators and their influence
Type Edited Book
Language English
Date 2016
Publication Place London
Publisher Bloomsbury Academic
Edition No. 2
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
The story of the ancient commentators on Aristotle has not previously been told 
at book length. Here it is assembled for the fi rst time by drawing both on some 
of  the  classic  articles  translated  into  English  or  revised  and  on  the  very  latest  
research. Some of the chapters will be making revisionary suggestions unfamiliar 
even to specialists in the fi eld. Th e philosophical interest of the commentators 
has been illustrated elsewhere.  1   Th e aim here is not so much to do this again as 
to  set  out  the  background  of  the  commentary  tradition  against  which  further  
philosophical discussion and discussions of other kinds can take place. 
 Th e  importance  of  the  commentators  lies  partly  in  their  representing  the  
thought  and  classroom  teaching  of  the  Aristotelian  and  Neoplatonist  schools,  
partly  in  the  panorama  they  provide  of  the  1100  years  of  Ancient  Greek  
philosophy, preserving as they do many original quotations from lost philosophical 
works. Still more signifi cant is their profound infl uence, uncovered in some of the 
chapters below, on subsequent philosophy, Islamic and European. Th is was due 
partly  to  their  preserving  anti-Aristotelian  material  which  helped  to  inspire  
medieval and Renaissance science, but still more to their presenting an Aristotle 
transformed in ways which happened to make him acceptable to the Christian 
Church. It is not just Aristotle, but this Aristotle transformed and embedded in 
the philosophy of the commentators, that lies behind the views of later thinkers.  [authors abstract]

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Aristotle and after, 1997
By: Sorabji, Richard (Ed.)
Title Aristotle and after
Type Edited Book
Language English
Date 1997
Publication Place University of London
Publisher Institute of Classical Studies, School of Advanced Study
Series BICS (Bulletin of the Institute of Classical Studies) Supplement
Volume 68
Categories no categories
Author(s)
Editor(s) Sorabji, Richard
Translator(s)
A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]

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Boethus’ Aristotelian Ontology, 2016
By: Rashed, Marwan, Sorabji, Richard (Ed.)
Title Boethus’ Aristotelian Ontology
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 103-124
Categories no categories
Author(s) Rashed, Marwan
Editor(s) Sorabji, Richard
Translator(s)
Boethus of Sidon is crucial for the tradition of commentary on Aristotle, in that he is said to have recommended the remarkable project of writing a word by word commentary on Aristotle’s Categories (exegoumenos kat’ hekasten lexin), and he did write such a commentary on Aristotle’s Categories . Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle’s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle’s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus’ downgrading of form as non- substance on the basis of Aristotle’s requirement in Categories 2a11–13; 3a7–9, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle’s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle’s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle’s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing’s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle’s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed’s reasons for thinking that Alexander’s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. [introduction]

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Th is was eventually to have a momentous infl uence on the commentary tradition, although the earliest surviving commentaries aft er him are not as thorough. In addition, Boethus, in defending Aristotle\u2019s system, seems to have downgraded his key terms, interpreting them as belonging to the lowest available level. Th is is true of Aristotle\u2019s form, of diff erentia, of universal, and of his fi rst fi gure of syllogism. In Chapter 2, Marwan Rashed takes up Boethus\u2019 downgrading of form as non- substance on the basis of Aristotle\u2019s requirement in Categories 2a11\u201313; 3a7\u20139, that a substance is a subject of predicates, and not a predicate, so not in a subject. From this, Simplicius tells us, 21 Boethus concluded that, although a compound of matter and form, like Socrates, can be a substance, and so can matter, for example the fl esh and bones of Socrates, this is not possible for the form of Socrates, his soul. His form cannot be a substance, because form, though not mentioned in Aristotle\u2019s Categories , is said in his Physics 4.3, to be present in matter. Th is exclusion of form was to prove unacceptable more than two hundred years later to Aristotle\u2019s greatest defender, Alexander of Aphrodisias, discussed below in Chapters 3 and 4, because in works other than the Categories, Aristotle treats soul as substance, even though it is in body as a subject (Aristotle, De Anima ( DA ) or On the Soul 2.1). Aristotle\u2019s Metaphysics Book 7 also treats form as a good candidate for being substance, and Metaphysics 8 speaks as if a different criterion for substancehood had already been implied in Book 7 (see 7.17): the cause of a thing\u2019s being. 22 Alexander himself corrected Boethus by holding that form is a part of the compound substance, and a part of a substance is a substance. Rashed in Chapter 2 below cites a treatise in Arabic On Diff erence , existing in two versions, which he argues come from a lost Q uestion about diff erentiae by Alexander. It insists that the diff erentia of a genus, for example rational as diff erentiating a species of animal, is substance because it is a part of a substance, apparently because the differentia (rational) is form and form is part of the genus (animal). Th e Question also criticises someone who denies this by again relying on one of the criteria in Aristotle\u2019s Categories for substancehood (just as Boethus relied on another one in his disqualification of form from substancehood), and this is one of Rashed\u2019s reasons for thinking that Alexander\u2019s opponent is Boethus. Th is time, the unsatisfi ed criterion is that substances receive contrary characteristics. Alexander in the Arabic version replies that it is not diff erentiae but individual substances that have to receive contraries. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. 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Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius, 2016
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title Dating of Philoponus’ Commentaries on Aristotle and of his Divergence from his Teacher Ammonius
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 367-392
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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Iamblichus’ Noera Theôria of Aristotle’s Categories, 2016
By: Dillon, John, Sorabji, Richard (Ed.)
Title Iamblichus’ Noera Theôria of Aristotle’s Categories
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 313-326
Categories no categories
Author(s) Dillon, John
Editor(s) Sorabji, Richard
Translator(s)

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Infinity and the Creation, 1987
By: Sorabji, Richard, Sorabji, Richard (Ed.)
Title Infinity and the Creation
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science
Pages 164-178
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Sorabji, Richard
Translator(s)

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Introduction to the Second Edition: New findings on Philoponus, 2010
By: Sorabji, Richard
Title Introduction to the Second Edition: New findings on Philoponus
Type Book Section
Language English
Date 2010
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 1-40
Categories no categories
Author(s) Sorabji, Richard
Editor(s)
Translator(s)
Introduction to the second Edition  of Sorabij, Richard: Philoponus and the Rejection of Aristotelian Science: Since 1987, when the first edition of this book appeared, there have been new findings
both about Philoponus' thought and about his milieu... [p. 1]

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