Title | Simplicius, On Aristotle ‘On the Heavens 1.10-12’ |
Type | Monograph |
Language | English |
Date | 2006 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius, Cilicius |
Editor(s) | |
Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this. In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning. |
Online Resources | https://uni-koeln.sciebo.de/s/P8NKlsIgNfIjL2l |
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Title | Simplicius, On Aristotle ‘On the Heavens 2.10–14’ |
Type | Monograph |
Language | English |
Date | 2005 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/xfBZJ9BSZVumD7u |
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Title | Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Corpus Latinum commentariorum in Aristotelem Graecorum |
Volume | 8 |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Bossier, Fernand |
Translator(s) | von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) , |
Online Resources | https://uni-koeln.sciebo.de/s/nQcERNAonhsLGL3 |
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Title | Simplicius, On Aristotle ‘On the Heavens 2.1–9’ |
Type | Monograph |
Language | English |
Date | 2004 |
Publication Place | London |
Publisher | Durckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one. |
Online Resources | https://uni-koeln.sciebo.de/s/xfBZJ9BSZVumD7u |
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Title | Simplicius, On Aristotle ‘Categories 1–4’ |
Type | Monograph |
Language | English |
Date | 2003 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Chase, Michael |
Translator(s) | Chase, Michael(Chase, Michael ) , |
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/NXa0soQv5dbZ0Jy |
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Title | Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 1 |
Type | Article |
Language | English |
Date | 2003 |
Journal | SCIAMVS: Sources and Commentaries in Exact Sciences |
Volume | 4 |
Pages | 23-58 |
Categories | no categories |
Author(s) | Bowen, Alan C. , Simplicius |
Editor(s) | |
Translator(s) |
If there is a single text that has proven to be the bedrock for the modern understanding of early Greek astronomy, it is Simplicius’ commentary on book 2 chapter 12 of Aristotle’s treatise, De caelo. Simplicius’ remarks, which are effectively an elaboration of what he supposes Aristotle to mean in Meta. Λ 8, are almost always accepted as gospel in their broad outlines. I have written at length elsewhere that Simplicius’ comments on De caelo 2.12 do not constitute an account of what Aristotle meant in Meta. Λ 8 that we should accept today as properly historical. That scholars today persist in reading Meta. Λ 8 and other early texts as indicating knowledge of the planetary stations and retrogradations is a puzzle. One only wishes, when these scholars have elaborated their interpretations of Meta. Λ 8 and of the other related texts written before the late second century that concern the planetary motions, that they not stop here as if their work as historians were done. Obviously, it will not be enough if they simply adduce relevant testimonia by later ancient writers. Not only are these testimonia few in number and date to a time after the characteristic planetary motions were duly understood, they typically prove on critical examination to be either ambiguous or anachronistic in the same way as Simplicius’ account is. Consequently, any appeal to such testimonia without critical argument in defense of their historical validity is pointless. Indeed, the burden must fall on these scholars to demonstrate that Meta. Λ 8 and the other early texts must be read in this way. For, absent such proof, all one has is the fallacy of imputing to a writer the perceived consequences of what he writes. Given the exigencies of publication, this annotated translation will come in two parts. The first, presented here, is devoted to Simplicius’ commentary on De caelo 2.10–11. These chapters in the De caelo raise stock issues in astronomy; and it is valuable, I think, for readers interested in Simplicius’ account of planetary theory in 2.12 to see and assess just how he deals with them. Indeed, not only does Simplicius’ commentary on 2.10–11 show him drawing on a tradition of technical writing for novices and philosophers that goes back to Geminus and Cleomedes, it also shows him going astray on fundamental points in elementary mathematics. And this is surely important for our interpretation of his commentary on 2.12. The annotation itself is, as I have said, intended to assist the reader with information that may be needed to make sense of the text. My main aim is to allow access to Simplicius that is as little encumbered by my interpretative intrusion as is feasible, since my hope in this publication is that the reader will confront Simplicius for himself by himself, so far as this is possible in a translation. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Cxa6aZwE2WNkdBB |
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Title | Simplicius, On Epictetus’ Handbook 1–26 |
Type | Monograph |
Language | English |
Date | 2002 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Brennan, Tad , Brittain, Charles |
Translator(s) | Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) , |
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.' Edward Gibbon 'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!' Fredrich Nietzsche Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century. The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil. This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact] |
Online Resources | https://uni-koeln.sciebo.de/s/cMwWGgd4gyrQGsd |
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Title | Simplicius, On Epictetus’ Handbook 27–53 |
Type | Monograph |
Language | English |
Date | 2002 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Brennan, Tad , Brittain, Charles |
Translator(s) | Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) , |
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact] |
Online Resources | https://uni-koeln.sciebo.de/s/vFlDcSCC76vW4hX |
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Title | Simplicius, On Aristotle ‘Physics 8.6–10’ |
Type | Monograph |
Language | English |
Date | 2001 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | McKirahan, Richard D. |
Translator(s) | McKirahan, Richard D.(McKirahan, Richard D.) , |
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vKHydlnZ35cKEEg |
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Title | Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4 |
Type | Edited Book |
Language | French |
Date | 2001 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Hoffmann, Philipe(Hoffmann, Philippe ) , |
Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre. |
Online Resources | https://uni-koeln.sciebo.de/s/DQ8VSp2EnCb2PoH |
{"_index":"sire","_type":"_doc","_id":"105","_score":null,"_source":{"id":105,"authors_free":[{"id":123,"entry_id":105,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hoffmann, Philipe","free_first_name":"Philipe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2249,"entry_id":105,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius. Commentaire sur les \u2039Cat\u00e9gories\u203a d\u2019Aristote, Chapitres 2\u20134","main_title":{"title":"Simplicius. Commentaire sur les \u2039Cat\u00e9gories\u203a d\u2019Aristote, Chapitres 2\u20134"},"abstract":"Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre.","btype":4,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DQ8VSp2EnCb2PoH","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":105,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
Title | Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam præteriens ostendit: nuper diligentius in latinam linguam translatæ, opus Sebastiano Foscareno |
Type | Monograph |
Language | Latin |
Date | 1543 |
Publication Place | Venetiis |
Publisher | apud Hieronymum Scotum |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Foscareno, Sebastiano(Foscareno, Sebastiano) |
Online Resources | https://uni-koeln.sciebo.de/s/Dhl6DfAvfK8bSeZ |
{"_index":"sire","_type":"_doc","_id":"174","_score":null,"_ignored":["main_title.title.keyword"],"_source":{"id":174,"authors_free":[{"id":230,"entry_id":174,"agent_type":null,"is_normalised":null,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":1945,"entry_id":174,"agent_type":"person","is_normalised":null,"person_id":116,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Foscareno, Sebastiano","free_first_name":"Sebastiano","free_last_name":"Foscareno","norm_person":{"id":116,"first_name":"Sebastiano","last_name":"Foscareno","full_name":"Foscareno, Sebastiano","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam pr\u00e6teriens ostendit: nuper diligentius in latinam linguam translat\u00e6, opus Sebastiano Foscareno","main_title":{"title":"Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam pr\u00e6teriens ostendit: nuper diligentius in latinam linguam translat\u00e6, opus Sebastiano Foscareno"},"abstract":"","btype":1,"date":"1543","language":"Latin","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dhl6DfAvfK8bSeZ","doi_url":null,"categories":[],"authors":[{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":116,"full_name":"Foscareno, Sebastiano","role":{"id":3,"role_name":"translator"}}],"book":{"id":174,"pubplace":"Venetiis","publisher":"apud Hieronymum Scotum","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicii magni doctoris cognomento Commentationes accuratissimae in Praedicamenta Aristotelis. Quibus postrema etiam sex illa fusius praedicamenta explicantur quae strictim nobis Aristoteles velut per transennam pr\u00e6teriens ostendit: nuper diligentius in latinam linguam translat\u00e6, opus Sebastiano Foscareno"]}
Title | Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete |
Type | Monograph |
Language | undefined |
Date | 1544 |
Publication Place | Parisiis |
Publisher | Apud Ioannem Roigny |
Categories | no categories |
Author(s) | Filalteo, Lucillo , Simplicius |
Editor(s) | |
Translator(s) |
Online Access | http://zotero.org/groups/313293/items/ZF6SD5NS |
Online Resources | https://uni-koeln.sciebo.de/s/tjC3gS50EhYbsNL |
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Title | Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo |
Type | Monograph |
Language | Latin |
Date | 1544 |
Publication Place | Venetiis |
Publisher | Apud Hieronymum Scotum |
Categories | no categories |
Author(s) | Simplicius , von Moerbeke, Wilhelm |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/k0SM7Xe6qcTliyJ |
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Title | Simplicius - Commentaire sur le "Manuel" d'Épictète |
Type | Monograph |
Language | French |
Date | 1996 |
Publication Place | Leiden – New York – Köln |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 66 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/4Tzk23TTiAE8nmk |
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Title | Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX |
Type | Monograph |
Language | French |
Date | 2001 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Series | Collection des universités de France: Série grecque |
Volume | 411 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/NQYfG67UZpkl1W7 |
{"_index":"sire","_type":"_doc","_id":"134","_score":null,"_source":{"id":134,"authors_free":[{"id":166,"entry_id":134,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2257,"entry_id":134,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX","main_title":{"title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"},"abstract":"Le philosophe n\u00e9oplatonicien Simplicius a v\u00e9cu au VIe si\u00e8cle de notre \u00e8re. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagn\u00e9 de six autres philosophes, probablement \u00e0 la suite d'un d\u00e9cret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au trait\u00e9 de paix conclu en 532 entre le roi Perse Chosro\u00e8s et Justinien, et s'installa \u00e0 Harr\u00e2n, ville de l'Empire Byzantin proche de la fronti\u00e8re perse. C'est l\u00e0 qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epict\u00e8te est le seul qui ne soit pas consacr\u00e9 \u00e0 un trait\u00e9 aristot\u00e9licien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait comment\u00e9 les maximes \u00e9thiques d'un sto\u00efcien ? Les n\u00e9oplatoniciens, depuis Porphyres, avaient d\u00e9fini un canon de quatre degr\u00e9s de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus th\u00e9or\u00e9tiques et les vertus paradigmatiques. Lorsqu'on parvenait au degr\u00e9 le plus \u00e9lev\u00e9 des vertus, la s\u00e9paration de l'\u00e2me et du corps \u00e9tait totalement accomplie. N\u00e9anmoins, avant de parvenir \u00e0 cet \u00e9tat d'apath\u00e9ia, une instruction \u00e9thique pr\u00e9paratoire \u00e9tait n\u00e9cessaire pour atteindre le premier degr\u00e9 des vertus. Ainsi, pour Simplicius, le Manuel d'Epict\u00e8te repr\u00e9sentait une prop\u00e9deutique \u00e0 la pratique morale visant au premier degr\u00e9 des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe sto\u00efcien, le disciple pouvait parvenir \u00e0 la domination des passions par la raison avant de s'\u00e9lever vers la contemplation de l'Intellect, qui repr\u00e9sente pour les platoniciens le niveau d'\u00eatre le plus \u00e9lev\u00e9. Le premier volume du Commentaire sur le Manuel d'Epict\u00e8te dans la Collection des Universit\u00e9s de France comprend le texte de Simplicius accompagn\u00e9 de la traduction d'Ilsetraut Hadot. Le trait\u00e9 est pr\u00e9c\u00e9d\u00e9 d'une introduction dans laquelle sont pr\u00e9sent\u00e9s la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]","btype":1,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NQYfG67UZpkl1W7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":134,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection des universit\u00e9s de France: S\u00e9rie grecque","volume":"411","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"]}
Title | Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Corpus Latinum commentariorum in Aristotelem Graecorum |
Volume | 8 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Bossier, Fernand |
Translator(s) | von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) , |
Online Resources | https://uni-koeln.sciebo.de/s/nQcERNAonhsLGL3 |
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Title | Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1 |
Type | Monograph |
Language | French |
Date | 1971 |
Publication Place | Louvain |
Publisher | Publ. Universitaires |
Series | Corpus Latinum Commentariorum in Aristotelem Graecorum |
Volume | 5 |
Categories | no categories |
Author(s) | Simplicius , Wilhelm von Moerbeke |
Editor(s) | Pattin, Adriaan |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/H1D2rtYf9KT05eH |
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Title | Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2 |
Type | Monograph |
Language | French |
Date | 1975 |
Publication Place | Louvain |
Publisher | Publ. Universitaires |
Series | Corpus Latinum Commentariorum in Aristotelem Graecorum |
Volume | 5 |
Categories | no categories |
Author(s) | Simplicius , Wilhelm von Moerbeke |
Editor(s) | Pattin, Adriaan |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/CSikS5UOuRiJhWf |
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Title | Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould |
Type | Monograph |
Language | French |
Date | 2019 |
Publication Place | Villeneuve d'Ascq |
Publisher | Presses universitaires du Septentrion |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Lernould, Alain |
Translator(s) | Lernould, Alain(Lernould, Alain) |
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique. Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique. Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/60RyhNLVKY30Nmk |
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Title | Simplicius, Commentarii in Aristotelis Categorias sive Praedicamenta, graecè: Σιμπλικίου διδασκάλου τοῦ μεγάλου σχόλια ἀπὸ φωνῆς αὐτοῦ, εἰς τὰς Ἀριστοτέλους κατηγορίας |
Type | Monograph |
Language | Greek |
Date | 1551 |
Publication Place | Basel |
Publisher | Isingrinius |
Categories | no categories |
Author(s) | Simplicius, Cilicius |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/qwmfBMRpJ3bAomd |
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