Simplicius, On Aristotle ‘On the Heavens 1.10-12’, 2006
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Heavens 1.10-12’
Type Monograph
Language English
Date 2006
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius, Cilicius
Editor(s)
Translator(s) Hankinson, R. J.(Hankinson, Robert J.) ,
Here is a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander on the origins, if any, of the universe. A parallel battle had already been conducted by Philoponus and Proclus, arguing that Plato's "Timaeus" gives a beginning to the universe. Simplicius denies this. In the three chapters of On the Heavens dealt with in this volume, Aristotle argues that the universe is ungenerated and indestructible. In Simplicius' commentary, translated here, we see a battle royal between the Neoplatonist Simplicius and the Aristotelian Alexander, whose lost commentary on Aristotle's On the Heavens Simplicius partly preserves. Simplicius' rival, the Christian Philoponus, had conducted a parallel battle in his Against Proclus but had taken the side of Alexander against Proclus and other Platonists, arguing that Plato's Timaeus gives a beginning to the universe. Simplicius takes the Platonist side, denying that Plato intended a beginning. The origin to which Plato refers is, according to Simplicius, not a temporal origin, but the divine cause that produces the world without beginning.

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,

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Simplicius, On Aristotle ‘On the Heavens 2.1–9’, 2004
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.1–9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Durckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one.

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Simplicius, On Aristotle ‘Categories 1–4’, 2003
By: Chase, Michael (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 1–4’
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Chase, Michael
Translator(s) Chase, Michael(Chase, Michael ) ,
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]

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Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 1, 2003
By: Bowen, Alan C., Simplicius
Title Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 1
Type Article
Language English
Date 2003
Journal SCIAMVS: Sources and Commentaries in Exact Sciences
Volume 4
Pages 23-58
Categories no categories
Author(s) Bowen, Alan C. , Simplicius
Editor(s)
Translator(s)
If there is a single text that has proven to be the bedrock for the modern understanding of early Greek astronomy, it is Simplicius’ commentary on book 2 chapter 12 of Aristotle’s treatise, De caelo. Simplicius’ remarks, which are effectively an elaboration of what he supposes Aristotle to mean in Meta. Λ 8, are almost always accepted as gospel in their broad outlines. I have written at length elsewhere that Simplicius’ comments on De caelo 2.12 do not constitute an account of what Aristotle meant in Meta. Λ 8 that we should accept today as properly historical. That scholars today persist in reading Meta. Λ 8 and other early texts as indicating knowledge of the planetary stations and retrogradations is a puzzle. One only wishes, when these scholars have elaborated their interpretations of Meta. Λ 8 and of the other related texts written before the late second century that concern the planetary motions, that they not stop here as if their work as historians were done. Obviously, it will not be enough if they simply adduce relevant testimonia by later ancient writers. Not only are these testimonia few in number and date to a time after the characteristic planetary motions were duly understood, they typically prove on critical examination to be either ambiguous or anachronistic in the same way as Simplicius’ account is. Consequently, any appeal to such testimonia without critical argument in defense of their historical validity is pointless. Indeed, the burden must fall on these scholars to demonstrate that Meta. Λ 8 and the other early texts must be read in this way. For, absent such proof, all one has is the fallacy of imputing to a writer the perceived consequences of what he writes. Given the exigencies of publication, this annotated translation will come in two parts. The first, presented here, is devoted to Simplicius’ commentary on De caelo 2.10–11. These chapters in the De caelo raise stock issues in astronomy; and it is valuable, I think, for readers interested in Simplicius’ account of planetary theory in 2.12 to see and assess just how he deals with them. Indeed, not only does Simplicius’ commentary on 2.10–11 show him drawing on a tradition of technical writing for novices and philosophers that goes back to Geminus and Cleomedes, it also shows him going astray on fundamental points in elementary mathematics. And this is surely important for our interpretation of his commentary on 2.12. The annotation itself is, as I have said, intended to assist the reader with information that may be needed to make sense of the text. My main aim is to allow access to Simplicius that is as little encumbered by my interpretative intrusion as is feasible, since my hope in this publication is that the reader will confront Simplicius for himself by himself, so far as this is possible in a translation. [introduction]

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Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.' Edward Gibbon 'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!' Fredrich Nietzsche Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century. The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil. This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) ,
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) ,
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4, 2001
By: Simplicius
Title Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4
Type Edited Book
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Hoffmann, Philipe(Hoffmann, Philippe ) ,
Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre.

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  • PAGE 3 OF 7
Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete, 1544
By: Filalteo, Lucillo, Simplicius
Title Simplicii peripatetici acutissimi Commentaria in octo libros Aristotelis de physico audito. Nunquam antae excusa. Lucillo Philaltheo interprete
Type Monograph
Language undefined
Date 1544
Publication Place Parisiis
Publisher Apud Ioannem Roigny
Categories no categories
Author(s) Filalteo, Lucillo , Simplicius
Editor(s)
Translator(s)

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Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo, 1544
By: Simplicius , von Moerbeke, Wilhelm
Title Simplicii philosophi acutissimi Commentaria in quatuor libros Aristotelis De caelo
Type Monograph
Language Latin
Date 1544
Publication Place Venetiis
Publisher Apud Hieronymum Scotum
Categories no categories
Author(s) Simplicius , von Moerbeke, Wilhelm
Editor(s)
Translator(s)

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1996
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1996
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) , Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1, 1971
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 1
Type Monograph
Language French
Date 1971
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2, 1975
By: Simplicius , Wilhelm von Moerbeke, Pattin, Adriaan (Ed.)
Title Simplicius, Commentaire sur les Catégories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. Édition critique par A. Pattin, vol. 2
Type Monograph
Language French
Date 1975
Publication Place Louvain
Publisher Publ. Universitaires
Series Corpus Latinum Commentariorum in Aristotelem Graecorum
Volume 5
Categories no categories
Author(s) Simplicius , Wilhelm von Moerbeke
Editor(s) Pattin, Adriaan
Translator(s)

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Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould, 2019
By: Simplicius, Lernould, Alain (Ed.),
Title Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould
Type Monograph
Language French
Date 2019
Publication Place Villeneuve d'Ascq
Publisher Presses universitaires du Septentrion
Categories no categories
Author(s) Simplicius
Editor(s) Lernould, Alain
Translator(s) Lernould, Alain(Lernould, Alain)
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique.
Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique.
Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract]

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Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους, 1526
By: Simplicius
Title Simplicius, Commentarii in octo Aristotelis Physicae auscultationis libros, graecè, cum ipso Aristotelis textu: Σιμπλικίου ὑπομνήματα εἰς τὰ ὄκτω Ἀριστοτέλου Φυσικῆς Ἀκροάσεως βιβλία μετὰ τοῦ ὑποκειμένου τοῦ Ἀριστοτέλους
Type Monograph
Language Latin
Date 1526
Publication Place Venedig
Publisher Aldus & A. Asulanus
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s)

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Simplicius, Commentarii in tres libros Aristotelis De anima: interprete Evangelista Lungo Asulano, 1564
By: Simplicius, Asulano, Lungo (Ed.)
Title Simplicius, Commentarii in tres libros Aristotelis De anima: interprete Evangelista Lungo Asulano
Type Monograph
Language Latin
Date 1564
Publication Place Venedig
Publisher Scotus
Categories no categories
Author(s) Simplicius
Editor(s) Asulano, Lungo
Translator(s)

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