Title | Simplicius on De Anima 407b23-408a29 |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies |
Pages | 141-158 |
Categories | no categories |
Author(s) | Sanchez, Liliana Carolina |
Editor(s) | Finamore, John F. , Nejeschleba, Tomáš |
Translator(s) |
The task of the Neoplatonic commentators of Aristotle’s works, mostly in what has to do with dialectical passages, is usually “taken for granted instead of explained” (Baltussen 2008, 22). I’m borrowing these words employed by Han Baltussen in a different context to talk about the appreciation that the commentaries on the first book of the De Anima, in general, but ‘Simplicius’ in particular, have received from contemporary scholarship. The reason I feel entitled to make such an amplification of the scope of Baltussen’s judgment has to do, in fact, with the traditional way in which the commentator’s exegetical effort is seen. Their role is often considered in light of their doctrinal commitment to Neoplatonic doctrine and, notably, with their “harmonization” project of Plato’s and Aristotle’s thought. Because of that, these readings are held to distort Aristotle’s philosophical aims more than explain them. In the following lines, I aim to study one of those cases in which the exegetical labor of a Neoplatonic commentator is seen as carrying a doctrinal element that entails a certain distortion of Aristotle’s thought. The case that I propose to analyze is ‘Simplicius’’ commentary on the soul-harmony theory, for the commentator runs his interpretation with the aid of certain Neoplatonic theories that are alien to Aristotle’s thought. My aim is to track how the hermeneutical device that the commentator applies to the Aristotelian text is built up from the elements provided in the text itself, how the foreign doctrine is introduced, and how this elicits a global comprehension and a philosophical appropriation of the text. In order to do so, I will first present the passage and the alien theory that is being employed by ‘Simplicius’ to perform his exegesis; then, I will show how the commentator chains two passages of the text and produces an explanation for the refutation of the soul-harmony theory. Finally, I will describe what kind of interpretation is produced and how it serves to explain Aristotle’s challenge in using the hylomorphic model applied to psychology. By doing this, I hope that I can explain how the commentator feels authorized to introduce the alien theory, how he builds up his exegesis around a problem that he needs to solve, and consequently, what the philosophical product of such an interpretation is. [introduction p. 141-142] |
Online Resources | https://uni-koeln.sciebo.de/s/tdfaeVFtEPFwy1s |
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I\u2019m borrowing these words employed by Han Baltussen in a different context to talk about the appreciation that the commentaries on the first book of the De Anima, in general, but \u2018Simplicius\u2019 in particular, have received from contemporary scholarship.\r\n\r\nThe reason I feel entitled to make such an amplification of the scope of Baltussen\u2019s judgment has to do, in fact, with the traditional way in which the commentator\u2019s exegetical effort is seen. Their role is often considered in light of their doctrinal commitment to Neoplatonic doctrine and, notably, with their \u201charmonization\u201d project of Plato\u2019s and Aristotle\u2019s thought. Because of that, these readings are held to distort Aristotle\u2019s philosophical aims more than explain them.\r\n\r\nIn the following lines, I aim to study one of those cases in which the exegetical labor of a Neoplatonic commentator is seen as carrying a doctrinal element that entails a certain distortion of Aristotle\u2019s thought. The case that I propose to analyze is \u2018Simplicius\u2019\u2019 commentary on the soul-harmony theory, for the commentator runs his interpretation with the aid of certain Neoplatonic theories that are alien to Aristotle\u2019s thought.\r\n\r\nMy aim is to track how the hermeneutical device that the commentator applies to the Aristotelian text is built up from the elements provided in the text itself, how the foreign doctrine is introduced, and how this elicits a global comprehension and a philosophical appropriation of the text.\r\n\r\nIn order to do so, I will first present the passage and the alien theory that is being employed by \u2018Simplicius\u2019 to perform his exegesis; then, I will show how the commentator chains two passages of the text and produces an explanation for the refutation of the soul-harmony theory. 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Title | Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | London |
Publisher | Prometheus Trust |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Nejeschleba, Tomáš |
Translator(s) |
This anthology of 23 essays by scholars from around the world is published in association with the ISNS: it contains many of the papers presented in their 2017 annual conference. Contents: Why the Intelligibles are not Outside the Intellect Lloyd Gerson The Causality of the First Principle and the theory of Two Activities in Plotinus Enn. V.4 [7] 13 Andrei Timotin “Our concern, though, is not to be out of sin, but to be god:” Assimilation to god according to Plotinus Thomas Vidart Eros as Soul’s ‘Eye’ in Plotinus: What does it see and not see? Lela Alexidze Eternity and Time in Porphyry, Sentence 44 Lenka Karfíková Gender construction and social connections in Porphyry’s Ad Marcellam Mathilde Cambron-Goulet What kind of souls did Proclus discover? Svetlana Messiats Is self-knowledge one or multiple? Consciousness in ‘Simplicius’, Commentary on On the Soul Chiara Militello Simplicius on De Anima 407b23-408a29 Carolina Sánchez Neoplatonic Asclepius Eugene Afonasin Porphyry and the Motif of Christianity as παράνομος Ilaria Ramelli The Reception of Xenophanes’ Philosophical Theology in Plato and the Christian Platonists Monika Recinová Cyril of Alexandria’s Theory of the Incarnate Union Re-examined Sergey Trostyanskiy The Erotic Magus: Ficino’s De amore as a Guide to Plato’s Symposium Angela Hobbs Francesco Patrizi and the Oracles of Zoroaster: The Use of Chaldean Oracles in Nova de universis philosophia Vojtěch Hladky Ficino in the light of alchemy. Heinrich Khunrathʼs use of Ficinian metaphysics of light Martin Žemla Johannes Kepler and His Neoplatonic Sources Jiří Michalík Georgius Raguseius against Astrology Luka Boršić and Ivana Skuhala Karasman The Platonic Framework of Valeriano Magni’s Philosophy Tomáš Nejeschleba Comenius’ Pansophia in the Context of Renaissance Neo-Platonism Jan Čížek The Spirit of Nature and the Spirit of God Jacques Joseph Lewis Campbell’s Studies on Plato and their Philosophical Significance Thomas Mróz Psychological Effects of Henôsis Bruce J. MacLennan [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/hkRNJ0N4ReN2FOY |
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Title | Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | London |
Publisher | Prometheus Trust |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Nejeschleba, Tomáš |
Translator(s) |
This anthology of 23 essays by scholars from around the world is published in association with the ISNS: it contains many of the papers presented in their 2017 annual conference. Contents: Why the Intelligibles are not Outside the Intellect Lloyd Gerson The Causality of the First Principle and the theory of Two Activities in Plotinus Enn. V.4 [7] 13 Andrei Timotin “Our concern, though, is not to be out of sin, but to be god:” Assimilation to god according to Plotinus Thomas Vidart Eros as Soul’s ‘Eye’ in Plotinus: What does it see and not see? Lela Alexidze Eternity and Time in Porphyry, Sentence 44 Lenka Karfíková Gender construction and social connections in Porphyry’s Ad Marcellam Mathilde Cambron-Goulet What kind of souls did Proclus discover? Svetlana Messiats Is self-knowledge one or multiple? Consciousness in ‘Simplicius’, Commentary on On the Soul Chiara Militello Simplicius on De Anima 407b23-408a29 Carolina Sánchez Neoplatonic Asclepius Eugene Afonasin Porphyry and the Motif of Christianity as παράνομος Ilaria Ramelli The Reception of Xenophanes’ Philosophical Theology in Plato and the Christian Platonists Monika Recinová Cyril of Alexandria’s Theory of the Incarnate Union Re-examined Sergey Trostyanskiy The Erotic Magus: Ficino’s De amore as a Guide to Plato’s Symposium Angela Hobbs Francesco Patrizi and the Oracles of Zoroaster: The Use of Chaldean Oracles in Nova de universis philosophia Vojtěch Hladky Ficino in the light of alchemy. Heinrich Khunrathʼs use of Ficinian metaphysics of light Martin Žemla Johannes Kepler and His Neoplatonic Sources Jiří Michalík Georgius Raguseius against Astrology Luka Boršić and Ivana Skuhala Karasman The Platonic Framework of Valeriano Magni’s Philosophy Tomáš Nejeschleba Comenius’ Pansophia in the Context of Renaissance Neo-Platonism Jan Čížek The Spirit of Nature and the Spirit of God Jacques Joseph Lewis Campbell’s Studies on Plato and their Philosophical Significance Thomas Mróz Psychological Effects of Henôsis Bruce J. MacLennan [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/hkRNJ0N4ReN2FOY |
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Title | Simplicius on De Anima 407b23-408a29 |
Type | Book Section |
Language | English |
Date | 2019 |
Published in | Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies |
Pages | 141-158 |
Categories | no categories |
Author(s) | Sanchez, Liliana Carolina |
Editor(s) | Finamore, John F. , Nejeschleba, Tomáš |
Translator(s) |
The task of the Neoplatonic commentators of Aristotle’s works, mostly in what has to do with dialectical passages, is usually “taken for granted instead of explained” (Baltussen 2008, 22). I’m borrowing these words employed by Han Baltussen in a different context to talk about the appreciation that the commentaries on the first book of the De Anima, in general, but ‘Simplicius’ in particular, have received from contemporary scholarship. The reason I feel entitled to make such an amplification of the scope of Baltussen’s judgment has to do, in fact, with the traditional way in which the commentator’s exegetical effort is seen. Their role is often considered in light of their doctrinal commitment to Neoplatonic doctrine and, notably, with their “harmonization” project of Plato’s and Aristotle’s thought. Because of that, these readings are held to distort Aristotle’s philosophical aims more than explain them. In the following lines, I aim to study one of those cases in which the exegetical labor of a Neoplatonic commentator is seen as carrying a doctrinal element that entails a certain distortion of Aristotle’s thought. The case that I propose to analyze is ‘Simplicius’’ commentary on the soul-harmony theory, for the commentator runs his interpretation with the aid of certain Neoplatonic theories that are alien to Aristotle’s thought. My aim is to track how the hermeneutical device that the commentator applies to the Aristotelian text is built up from the elements provided in the text itself, how the foreign doctrine is introduced, and how this elicits a global comprehension and a philosophical appropriation of the text. In order to do so, I will first present the passage and the alien theory that is being employed by ‘Simplicius’ to perform his exegesis; then, I will show how the commentator chains two passages of the text and produces an explanation for the refutation of the soul-harmony theory. Finally, I will describe what kind of interpretation is produced and how it serves to explain Aristotle’s challenge in using the hylomorphic model applied to psychology. By doing this, I hope that I can explain how the commentator feels authorized to introduce the alien theory, how he builds up his exegesis around a problem that he needs to solve, and consequently, what the philosophical product of such an interpretation is. [introduction p. 141-142] |
Online Resources | https://uni-koeln.sciebo.de/s/tdfaeVFtEPFwy1s |
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I\u2019m borrowing these words employed by Han Baltussen in a different context to talk about the appreciation that the commentaries on the first book of the De Anima, in general, but \u2018Simplicius\u2019 in particular, have received from contemporary scholarship.\r\n\r\nThe reason I feel entitled to make such an amplification of the scope of Baltussen\u2019s judgment has to do, in fact, with the traditional way in which the commentator\u2019s exegetical effort is seen. Their role is often considered in light of their doctrinal commitment to Neoplatonic doctrine and, notably, with their \u201charmonization\u201d project of Plato\u2019s and Aristotle\u2019s thought. Because of that, these readings are held to distort Aristotle\u2019s philosophical aims more than explain them.\r\n\r\nIn the following lines, I aim to study one of those cases in which the exegetical labor of a Neoplatonic commentator is seen as carrying a doctrinal element that entails a certain distortion of Aristotle\u2019s thought. The case that I propose to analyze is \u2018Simplicius\u2019\u2019 commentary on the soul-harmony theory, for the commentator runs his interpretation with the aid of certain Neoplatonic theories that are alien to Aristotle\u2019s thought.\r\n\r\nMy aim is to track how the hermeneutical device that the commentator applies to the Aristotelian text is built up from the elements provided in the text itself, how the foreign doctrine is introduced, and how this elicits a global comprehension and a philosophical appropriation of the text.\r\n\r\nIn order to do so, I will first present the passage and the alien theory that is being employed by \u2018Simplicius\u2019 to perform his exegesis; then, I will show how the commentator chains two passages of the text and produces an explanation for the refutation of the soul-harmony theory. Finally, I will describe what kind of interpretation is produced and how it serves to explain Aristotle\u2019s challenge in using the hylomorphic model applied to psychology.\r\n\r\nBy doing this, I hope that I can explain how the commentator feels authorized to introduce the alien theory, how he builds up his exegesis around a problem that he needs to solve, and consequently, what the philosophical product of such an interpretation is.\r\n[introduction p. 141-142]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tdfaeVFtEPFwy1s","doi_url":null,"categories":[],"authors":[{"id":554,"full_name":"Sanchez, Liliana Carolina ","role":{"id":1,"role_name":"author"}},{"id":120,"full_name":"Finamore, John F.","role":{"id":2,"role_name":"editor"}},{"id":555,"full_name":"Nejeschleba, Tom\u00e1\u0161","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1492,"section_of":1493,"pages":"141-158","is_catalog":null,"book":{"id":1493,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3oPlmdyJ3ZKj82v","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1493,"pubplace":"London","publisher":"Prometheus Trust","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius on De Anima 407b23-408a29 "]}