{"_index":"sire","_type":"_doc","_id":"1107","_score":null,"_source":{"id":1107,"authors_free":[{"id":1674,"entry_id":1107,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"D\u00e9finition et description: Le probl\u00e8me de la saisie des genres premiers et des individus chez Aristote dans l'ex\u00e9g\u00e8se de Simplicius","main_title":{"title":"D\u00e9finition et description: Le probl\u00e8me de la saisie des genres premiers et des individus chez Aristote dans l'ex\u00e9g\u00e8se de Simplicius"},"abstract":"Simplicius uses (and distorts) the concept of hypographe (of Stoic origin) in order to describe the first genera and the particulars which, in Aristotle, are not susceptible to definition. However, a closer examination of the status of science in Aristotle (with reference to the doctrine of incommunicability of genera and the problem of individuation) shows that Simplicius\u2019 attempt is incompatible, or at least difficult to reconcile, with the aristotelianism (of Aristotle). [Author's abstract]","btype":3,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bSeo5KaeZ8ViEix","doi_url":null,"categories":[],"authors":[{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1107,"journal_id":null,"journal_name":"Archives de Philosophie","volume":"50","issue":"","pages":"529-554"}},"sort":["D\u00e9finition et description: Le probl\u00e8me de la saisie des genres premiers et des individus chez Aristote dans l'ex\u00e9g\u00e8se de Simplicius"]}

{"_index":"sire","_type":"_doc","_id":"1105","_score":null,"_source":{"id":1105,"authors_free":[{"id":1668,"entry_id":1105,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":1669,"entry_id":1105,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":1670,"entry_id":1105,"agent_type":null,"is_normalised":null,"person_id":276,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Poirier, Paul-Hubert","free_first_name":"Paul-Hubert","free_last_name":"Poirier","norm_person":{"id":276,"first_name":"Paul-Hubert","last_name":"Poirier","full_name":"Poirier, Paul-Hubert","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/103382867X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Une anticipation du dualisme de Plotin en 51 [I\u00a08]\u00a06, 33-34 : Le \u00ab\u00a0De Iside et Osiride\u00a0\u00bb (369 A-E) de Plutarque","main_title":{"title":"Une anticipation du dualisme de Plotin en 51 [I\u00a08]\u00a06, 33-34 : Le \u00ab\u00a0De Iside et Osiride\u00a0\u00bb (369 A-E) de Plutarque"},"abstract":"Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction\/conclusion]","btype":2,"date":"2009","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1F5seSXJZUNV5VP","doi_url":null,"categories":[],"authors":[{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":1,"role_name":"author"}},{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":2,"role_name":"editor"}},{"id":276,"full_name":"Poirier, Paul-Hubert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1105,"section_of":301,"pages":"87-95","is_catalog":null,"book":{"id":301,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Gnose et Philosophie. \u00c9tudes en hommage \u00e0 Pierre Hadot","title_transcript":"","title_translation":"","short_title":"Narbonne2009c","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bEHqNthtO2PASS6","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":301,"pubplace":"Paris - Qu\u00e9bec","publisher":"Vrin - Les Presses de l'Universit\u00e9 Laval","series":"Collection Z\u00eat\u00easis: S\u00e9rie \u00abTextes et essais\u00bb","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Une anticipation du dualisme de Plotin en 51 [I\u00a08]\u00a06, 33-34 : Le \u00ab\u00a0De Iside et Osiride\u00a0\u00bb (369 A-E) de Plutarque"]}