Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4, 2001
By: Simplicius
Title Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4
Type Edited Book
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Hoffmann, Philipe(Hoffmann, Philippe ) ,
Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre.

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Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles, 2000
By: Hoffmann, Philippe, Prato, Giancarlo (Ed.)
Title Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles
Type Book Section
Language French
Date 2000
Published in I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2
Pages 601-632
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Prato, Giancarlo
Translator(s)

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La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius, 2000
By: Hoffmann, Philippe, Segonds, A. Ph. (Ed.), Steel, Carlos (Ed.), Mettraux, A. F. (Coll.) (Ed.), Luna, Concetta (Coll.) (Ed.)
Title La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius
Type Book Section
Language French
Date 2000
Published in Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink
Pages 459-489
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.)
Translator(s)
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition in­verse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]

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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. 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Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux, 2000
By: Hoffmann, Philippe, Goulet- Cazé, Marie-Odile (Ed.)
Title Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux
Type Book Section
Language French
Date 2000
Published in Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999
Pages 355-376
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Goulet- Cazé, Marie-Odile
Translator(s)
Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion]

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Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens, 1999
By: Hoffmann, Philippe, Diebler, Stéphane (Ed.), Rashed, Marwan (Ed.), Büttgen, Philippe (Ed.)
Title Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens
Type Book Section
Language French
Date 1999
Published in Théories de la phrase et de la proposition, de Platon à Averroès
Pages 209-248
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe
Translator(s)

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La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne, 1998
By: Hoffmann, Philippe, Dubois, Jean-Daniel (Ed.), Roussel, Bernard (Ed.)
Title La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne
Type Book Section
Language French
Date 1998
Published in Entrer en matière. Les prologues
Pages 209-245
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Dubois, Jean-Daniel , Roussel, Bernard
Translator(s)
La philosophie néoplatonicienne a développé une doctrine de la relation pédagogique entre le Maître (image visible du Bien) et les étudiants (âmes imparfaites), qui se fonde sur la définition même de la philosophie comme « assimilation à Dieu », et qui inscrit dans une perspective anagogique la pratique de l'exégèse et de l'enseignement. Dans un tel cadre, la question du « prologue » s*entend en trois sens 1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale » ; et le traité des Catégories est, à l'intérieur de cette « partie instrumentale », et au début du cursus néoplatonicien des études, le « proème » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé par des schémas scolastiques de questions préalables ; et l'organisation du cursus commence par l'emboîtement de plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre singulière, les prologues exégétiques (et les commentaires eux-mêmes) peuvent comporter une description ou une légitimation du prologue de l'œuvre commentée : c'est le cas pour le traité aristotélicien des Catégories. L'application de critères rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract]

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Dans un tel cadre, la question du \u00ab prologue \u00bb s*entend en trois sens 1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale \u00bb ; et le trait\u00e9 des Cat\u00e9gories est, \u00e0 l'int\u00e9rieur de cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le \u00ab pro\u00e8me \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9 par des sch\u00e9mas scolastiques de questions pr\u00e9alables ; et l'organisation du cursus commence par l'embo\u00eetement de plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre singuli\u00e8re, les prologues ex\u00e9g\u00e9tiques (et les commentaires eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de l'\u0153uvre comment\u00e9e : c'est le cas pour le trait\u00e9 aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}

Le temps comme mesure et la mesure du temps selon Simplicius, 1998
By: Hoffmann, Philippe, Briquel-Chatonnet, Françoise (Ed.), Lozachmeur, Hélène (Ed.)
Title Le temps comme mesure et la mesure du temps selon Simplicius
Type Book Section
Language French
Date 1998
Published in Proche-Orient Ancien. Temps vécu, temps pensé
Pages 223-234
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Briquel-Chatonnet, Françoise , Lozachmeur, Hélène
Translator(s)
Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234]

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L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël, 1996
By: Hoffmann, Philippe, Hoffmann, Philippe (Ed.), Rinuy, Paul-Louis (Ed.), Farnoux, Alexandre (Coll.) (Ed.)
Title L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël
Type Book Section
Language French
Date 1996
Published in Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours
Pages 143-158
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.)
Translator(s)

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Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours, 1996
By: Hoffmann, Philippe (Ed.), Rinuy, Paul-Louis (Ed.), Farnoux, Alexandre (Coll.) (Ed.)
Title Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours
Type Edited Book
Language French
Date 1996
Publication Place Paris
Publisher Presses de l’École normale supérieure
Series Études de littérature ancienne
Volume 7
Categories no categories
Author(s)
Editor(s) Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.)
Translator(s)
Rassemblant quatorze contributions de spécialistes de la littérature et de l’histoire de l’art, ce livre tente de donner une série d’aperçus précis des différentes manières dont la référence à l’Antiquité a joué un rôle, capital, dans la création artistique de la Renaissance à nos jours. De Raphaël jusqu’aux actuels mouvements « post-modernes », la création a été profondément marquée en Occident par les visages successifs d’une Antiquité sans cesse réinventée et réinterprétée. Ovide, Philostrate, Platon et Aristote ont été au coeur des débats et des réflexions des écrivains et des critiques, tout comme les chefs-d’oeuvre de l’architecture et de la sculpture – le Parthénon ou le Laocoon – ont inspiré les artistes au fil de leurs redécouvertes successives de l’art antique. Héritage, influence, réinvention, Classic revival, Nachleben der Antike ? Les mots et les expressions sont nombreux pour tenter de cerner un phénomène crucial et chatoyant. Les études ici réunies par Philippe Hoffmann, Paul-Louis Rinuy et Alexandre Farnoux, au terme d’un séminaire et d’une table ronde tenus au Centre d’études anciennes de l’École normale supérieure, veulent ouvrir des pistes pour de nouvelles recherches et illustrer divers aspects de la présence de l’Antique au sein des modernités [offical abstract]

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule III: Préambule aux catégories; Commentaire au premier chapitre des catégories (p. 21 - 40, 13 Kalbfleisch), 1990
By: Simplicius, Hadot, Ilsetraut (Ed.),
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule III: Préambule aux catégories; Commentaire au premier chapitre des catégories (p. 21 - 40, 13 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 51
Categories no categories
Author(s) Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe(Hoffmann, Philippe ) .
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored.

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  • PAGE 2 OF 3
Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens, 1999
By: Hoffmann, Philippe, Diebler, Stéphane (Ed.), Rashed, Marwan (Ed.), Büttgen, Philippe (Ed.)
Title Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens
Type Book Section
Language French
Date 1999
Published in Théories de la phrase et de la proposition, de Platon à Averroès
Pages 209-248
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe
Translator(s)

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Les bibliothèques philosophiques d’après le témoignage de la littérature néoplatonicienne des Ve et VIe siècles, 2007
By: Hoffmann, Philippe, D'Ancona Costa, Cristina (Ed.)

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Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux, 2000
By: Hoffmann, Philippe, Goulet- Cazé, Marie-Odile (Ed.)
Title Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux
Type Book Section
Language French
Date 2000
Published in Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999
Pages 355-376
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Goulet- Cazé, Marie-Odile
Translator(s)
Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion]

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Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius, 1980
By: Hoffmann, Philippe, Aubenque, Pierre (Ed.)
Title Les catégories ΠΟΙ et ΠΟΤΕ chez Aristote et Simplicius
Type Book Section
Language French
Date 1980
Published in Concepts et catégories dans la pensée antique
Pages 217-245
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Aubenque, Pierre
Translator(s)

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Les prières en prose de Simplicius, entre rhétorique et théologie, 2020
By: Hoffmann, Philippe, Hoffmann, Philippe (Ed.), Timotin, Andrei (Ed.)
Title Les prières en prose de Simplicius, entre rhétorique et théologie
Type Book Section
Language French
Date 2020
Published in Théories et practiques de la prière à la fin de l'antiquité
Pages 209-267
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hoffmann, Philippe , Timotin, Andrei
Translator(s)
Les prières en prose de Simplicius, quant à elles, appartiennent toutes à la catégorie des prières conclusives – dont le modèle est fourni par la prière à Pan à la fin du Phèdre de Platon, qui est une référence pour les prières philosophiques 158. De ce point de vue, formel, elles peuvent être rapprochées de la prière finale de la Réponse à Por-
phyre  (De  Mysteriis)  de Jamblique, ou de tel « hymne » en prose de Proclus  marquant  une  césure  importante  dans  la  Théologie  Platoni-
cienne 159. Les autres prières néoplatoniciennes que nous avons citées ou évoquées sont soit des prières initiales soit des prières intervenant 
dans  le  cours  même  d’une  œuvre.  Mais  la  comparaison  entre  toutes  ces prières – souvent complexes – et celles de Simplicius n’est pas 
illégitime et fait apparaître une indéniable parenté : Simplicius s’inscrit dans une tradition spécifiquement néoplatonicienne, où la rhéto-
rique de la prière sert à l’expression d’un savoir théologique et d’une forme de piété personnelle dont le lecteur contemporain entend encore 
les accents. Ses prières sont tout à la fois des prières philosophiques et littéraires, des prières personnelles, des prières demandant des grâces 
particulières, mais aussi de véritables prières cultuelles, dans la mesure où, comme tous les professeurs néoplatoniciens, Simplicius célèbre 
par ses commentaires une véritable liturgie en l’honneur des dieux; et l’on a remarqué aussi l’affleurement d’une dimension théurgique 
que ses prières partagent avec les Hymnes de Proclus.  Ces  différentes catégories ne doivent pas être opposées, car elles se fondent 
ici dans l’unité dynamique de l’acte de parole, qui est aussi un élan de l’âme. Car si ces prières sont des textes écrits, leur vertu anagogique ne peut s’actualiser que dans la vibration sonore et les rythmes révélés par l’analyse stylistique, qui demandent à être prononcés et entendus. 
Le raffinement de l’écriture, ici, appelle une oralisation, et l’on se plaît à imaginer que Simplicius a pu, au moins en son privé, peut-être dans un discours « mental », prononcer ces prières et les faire résonner. Mais  parce  que  ses  prières  sont  l’achèvement  de  commentaires 
destinés à des « commençants » et non à des philosophes confirmés, Simplicius  s’en  tient  à  des  déclarations  théologiques  élémentaires  et  
s’exprime de façon beaucoup plus sobre que Jamblique ou Proclus ; son  style  clair  et  simple  parvient  à  maîtriser  la  solennité  qui  est  de  
règle dans des adresses aux dieux 163, mais comme ses prédécesseurs néoplatoniciens  il  ordonne  chacune  de  ses  prières  au  dieu  ou  aux 
dieux qui veillent, de façon précise, sur l’ordre de réalité visé par son enseignement. À  tous  ces  dieux  Simplicius  demande  un  accompagnement  bienveillant et une aide sur la voie d’une ἀναγωγή indissolublement scientifique et spirituelle qui dépassera la discursivité et à son terme n’aura 
plus besoin du langage, ni même de prière, car elle s’accomplira dans le Silence. [conclusion, pp. 264-267]

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De ce point de vue, formel, elles peuvent \u00eatre rapproch\u00e9es de la pri\u00e8re finale de la R\u00e9ponse \u00e0 Por-\r\nphyre (De Mysteriis) de Jamblique, ou de tel \u00ab hymne \u00bb en prose de Proclus marquant une c\u00e9sure importante dans la Th\u00e9ologie Platoni-\r\ncienne 159. Les autres pri\u00e8res n\u00e9oplatoniciennes que nous avons cit\u00e9es ou \u00e9voqu\u00e9es sont soit des pri\u00e8res initiales soit des pri\u00e8res intervenant \r\ndans le cours m\u00eame d\u2019une \u0153uvre. Mais la comparaison entre toutes ces pri\u00e8res \u2013 souvent complexes \u2013 et celles de Simplicius n\u2019est pas \r\nill\u00e9gitime et fait appara\u00eetre une ind\u00e9niable parent\u00e9 : Simplicius s\u2019inscrit dans une tradition sp\u00e9cifiquement n\u00e9oplatonicienne, o\u00f9 la rh\u00e9to-\r\nrique de la pri\u00e8re sert \u00e0 l\u2019expression d\u2019un savoir th\u00e9ologique et d\u2019une forme de pi\u00e9t\u00e9 personnelle dont le lecteur contemporain entend encore \r\nles accents. Ses pri\u00e8res sont tout \u00e0 la fois des pri\u00e8res philosophiques et litt\u00e9raires, des pri\u00e8res personnelles, des pri\u00e8res demandant des gr\u00e2ces \r\nparticuli\u00e8res, mais aussi de v\u00e9ritables pri\u00e8res cultuelles, dans la mesure o\u00f9, comme tous les professeurs n\u00e9oplatoniciens, Simplicius c\u00e9l\u00e8bre \r\npar ses commentaires une v\u00e9ritable liturgie en l\u2019honneur des dieux; et l\u2019on a remarqu\u00e9 aussi l\u2019affleurement d\u2019une dimension th\u00e9urgique \r\nque ses pri\u00e8res partagent avec les Hymnes de Proclus. Ces diff\u00e9rentes cat\u00e9gories ne doivent pas \u00eatre oppos\u00e9es, car elles se fondent \r\nici dans l\u2019unit\u00e9 dynamique de l\u2019acte de parole, qui est aussi un \u00e9lan de l\u2019\u00e2me. Car si ces pri\u00e8res sont des textes \u00e9crits, leur vertu anagogique ne peut s\u2019actualiser que dans la vibration sonore et les rythmes r\u00e9v\u00e9l\u00e9s par l\u2019analyse stylistique, qui demandent \u00e0 \u00eatre prononc\u00e9s et entendus. \r\nLe raffinement de l\u2019\u00e9criture, ici, appelle une oralisation, et l\u2019on se pla\u00eet \u00e0 imaginer que Simplicius a pu, au moins en son priv\u00e9, peut-\u00eatre dans un discours \u00ab mental \u00bb, prononcer ces pri\u00e8res et les faire r\u00e9sonner. Mais parce que ses pri\u00e8res sont l\u2019ach\u00e8vement de commentaires \r\ndestin\u00e9s \u00e0 des \u00ab commen\u00e7ants \u00bb et non \u00e0 des philosophes confirm\u00e9s, Simplicius s\u2019en tient \u00e0 des d\u00e9clarations th\u00e9ologiques \u00e9l\u00e9mentaires et \r\ns\u2019exprime de fa\u00e7on beaucoup plus sobre que Jamblique ou Proclus ; son style clair et simple parvient \u00e0 ma\u00eetriser la solennit\u00e9 qui est de \r\nr\u00e8gle dans des adresses aux dieux 163, mais comme ses pr\u00e9d\u00e9cesseurs n\u00e9oplatoniciens il ordonne chacune de ses pri\u00e8res au dieu ou aux \r\ndieux qui veillent, de fa\u00e7on pr\u00e9cise, sur l\u2019ordre de r\u00e9alit\u00e9 vis\u00e9 par son enseignement. \u00c0 tous ces dieux Simplicius demande un accompagnement bienveillant et une aide sur la voie d\u2019une \u1f00\u03bd\u03b1\u03b3\u03c9\u03b3\u03ae indissolublement scientifique et spirituelle qui d\u00e9passera la discursivit\u00e9 et \u00e0 son terme n\u2019aura \r\nplus besoin du langage, ni m\u00eame de pri\u00e8re, car elle s\u2019accomplira dans le Silence. 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Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif, 1983
By: Hoffmann, Philippe
Title Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif
Type Article
Language French
Date 1983
Journal Revue des Études Grecques
Volume 96
Issue 455/459
Pages 1-26
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote, 1981
By: Hoffmann, Philippe
Title Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote
Type Monograph
Language French
Date 1981
Publication Place Paris
Publisher Université Paris IV-Sorbonne
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote, 2014
By: Hoffmann, Philippe, Coda, Elisa (Ed.), Martini Bonadeo, Cecilia (Ed.)
Title Science théologique et foi selon le commentaire de Simplicius au De Caelo d’Aristote
Type Book Section
Language French
Date 2014
Published in De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche
Pages 277-363
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Coda, Elisa , Martini Bonadeo, Cecilia
Translator(s)

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Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cHL9ruvezzXxywi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Science th\u00e9ologique et foi selon le commentaire de Simplicius au De Caelo d\u2019Aristote"]}

Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco, 2014
By: Golitsis, Pantelis, Hoffmann, Philippe
Title Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco
Type Article
Language French
Date 2014
Journal Revue des Études Grecques
Volume 127
Issue 1
Pages 119-175
Categories no categories
Author(s) Golitsis, Pantelis , Hoffmann, Philippe
Editor(s)
Translator(s)
The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria  in Aristotelem  Graeca, IX, Berlin  1882) is a key text in the debate - often referred to by specialists as magna quaestio -  generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary 
of the surrounding body”  (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by  any  body that  would be  exterior to it.  Following the  steps of his  master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible 
entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per  se. Our under­standing of this crucial text for our knowledge of the Neoplatonic philosophy of 
Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy 
of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani  graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger­man scholar, since it belonged during the nineteenth century to a private Russian 
collection. [Author's abstract]

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Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens, 1987
By: Hoffmann, Philippe, Sorabji, Richard (Ed.)
Title Simplicius' polemics. Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens
Type Book Section
Language English
Date 1987
Published in Philoponus and the Rejection of Aristotelian Science. Second Edition
Pages 97-123
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Sorabji, Richard
Translator(s)
Some aspects of Simplicius‘ polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens: 
I  am  not  entirely  comfortable  at  finding  myself introducing  a  discordant note  into  a collection intended to celebrate the refreshing originality of Philoponus’  ideas.  I  shall, 
however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be 
an effective counterweight to what is said in other chapters.I shall be talking within the framework of a general interprétation of Simplicius’ com- 
mentary on Aristotle’s De caelo. [p. 1]

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