Title | L'interprétation par Simplicius de la parabole de l'escale |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 143-165 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo |
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Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 47-87 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
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Title | Les paraboles de l'escale et du banquet |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 127-141 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/9A7WcR7Br1VbdpP |
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Title | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Paris |
Publisher | Librairie générale française |
Series | Le livre de poche : références |
Volume | 603 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut , Hadot, Pierre |
Editor(s) | |
Translator(s) |
L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epictète, œuvre stoïcienne majeure du IIe siècle de notre ère, ainsi qu'au commentaire du Manuel rédigé trois siècles plus tard par le néoplatonicien Simplicius. Une approche d'ensemble de ces œuvres, de leurs caractéristiques formelles et doctrinales, ainsi que l'étude de quelques thèmes choisis (la distinction de " ce qui dépend de nous " et de " ce qui ne dépend pas de nous ", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la piété, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et à la mort. Par là, ce livre à deux voix représente aussi et avant tout une méditation sur le sens fondamental de l'activité philosophique dans l'Antiquité ; comme l'écrivent les auteurs : " En utilisant la méthode exégétique, nous avons eu l'intention de répondre à une interrogation, à la fois historique et existentielle comment apprenait-on à philosopher dans l'Antiquité ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de précieux renseignements sur la nature exacte et la pratique de la philosophie antique. |
Online Resources | https://uni-koeln.sciebo.de/s/TmBo6HjDaGcbGYU |
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Title | Religion et philosophie chez Simplicius |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 183-211 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn |
{"_index":"sire","_type":"_doc","_id":"945","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":945,"authors_free":[{"id":1409,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":1410,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1411,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1412,"entry_id":945,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Religion et philosophie chez Simplicius","main_title":{"title":"Religion et philosophie chez Simplicius"},"abstract":"","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/09qVv1D1oq6u5dn","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":945,"section_of":218,"pages":"183-211","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
Title | Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous » |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 103-125 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H |
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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2004]}
Title | Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch) |
Type | Edited Book |
Language | French |
Date | 1990 |
Publication Place | Leiden - New York - København - Köln |
Publisher | Brill |
Series | Philosophia antiqua. A Series of studies on ancient Philosophy |
Volume | 50.1 |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) | Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre) . |
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored. |
Online Resources | https://uni-koeln.sciebo.de/s/V7zwDSmkJEoRqpA |
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Title | La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 326-367 |
Categories | no categories |
Author(s) | Hadot, Pierre |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/Si9Ed2B6xvvhnfJ |
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Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. 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[introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}
Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
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Title | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Type | Edited Book |
Language | French |
Date | 1971 |
Publication Place | Paris |
Publisher | Centre National de la Recherche Scientifique |
Categories | no categories |
Author(s) | |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/yTyY7anNwUhff0T |
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Title | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Type | Monograph |
Language | French |
Date | 2004 |
Publication Place | Paris |
Publisher | Librairie générale française |
Series | Le livre de poche : références |
Volume | 603 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut , Hadot, Pierre |
Editor(s) | |
Translator(s) |
L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epictète, œuvre stoïcienne majeure du IIe siècle de notre ère, ainsi qu'au commentaire du Manuel rédigé trois siècles plus tard par le néoplatonicien Simplicius. Une approche d'ensemble de ces œuvres, de leurs caractéristiques formelles et doctrinales, ainsi que l'étude de quelques thèmes choisis (la distinction de " ce qui dépend de nous " et de " ce qui ne dépend pas de nous ", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la piété, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et à la mort. Par là, ce livre à deux voix représente aussi et avant tout une méditation sur le sens fondamental de l'activité philosophique dans l'Antiquité ; comme l'écrivent les auteurs : " En utilisant la méthode exégétique, nous avons eu l'intention de répondre à une interrogation, à la fois historique et existentielle comment apprenait-on à philosopher dans l'Antiquité ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de précieux renseignements sur la nature exacte et la pratique de la philosophie antique. |
Online Resources | https://uni-koeln.sciebo.de/s/TmBo6HjDaGcbGYU |
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Title | L'interprétation par Simplicius de la parabole de l'escale |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 143-165 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/FXRMMFTjd8Tyvbo |
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Title | La fin de l'Acádemie |
Type | Book Section |
Language | French |
Date | 1971 |
Published in | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Pages | 281-290 |
Categories | no categories |
Author(s) | Cameron, Alan |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
Alan Cameron argues against the traditional view that the closure of the Academy in Athens in 529 AD by Justinian marked the end of pagan philosophy and the triumph of Christian thought. Instead, Cameron claims that pagan philosophy in Athens had been in decline since the death of Proclus in 485 AD, and the Christian influence from Alexandria and Gaza had been minimal. Cameron also points out that Philoponus, who is often regarded as the successor to Ammonius in Alexandria, did not teach philosophy but was a grammarian and theologian whose ideas had little influence on Christian education. Ultimately, Cameron asserts that the Academy's closure was not an act of euthanasia but rather the consequence of a long period of decline. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Mhrr3uIwVsjJNuH |
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Title | La survie du Commentaire de Simplicius sur le manual d'Épictète du XVe au XVII siècles: Perotti, Politien, Steuchus, John Smith, Cudworth |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 326-367 |
Categories | no categories |
Author(s) | Hadot, Pierre |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
The survival of Simplicius' commentary on Epictetus' "Handbook" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' "Handbook," resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' "Handbook" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/Si9Ed2B6xvvhnfJ |
{"_index":"sire","_type":"_doc","_id":"519","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":519,"authors_free":[{"id":724,"entry_id":519,"agent_type":null,"is_normalised":null,"person_id":158,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}},{"id":725,"entry_id":519,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth","main_title":{"title":"La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"},"abstract":"The survival of Simplicius' commentary on Epictetus' \"Handbook\" from the 15th to the 17th centuries can be observed from two perspectives. Firstly, there is a focus on the preservation and dissemination of the text itself through printing and translation. However, this study concentrates on the second aspect, which concerns the philosophical content of the commentary. The examination of its philosophical content has aided in understanding Epictetus' \"Handbook,\" resolving certain philosophical problems, and demonstrating the convergence between Platonism and Christianity.The philosophical importance of Simplicius' commentary is exemplified by the work of various scholars, such as Perotti, Politien, Steuchus, John Smith, and Cudworth. They draw on Simplicius' ideas to address and resolve philosophical questions. For instance, Cudworth uses Simplicius' assertion that the principle of movement must move itself and be without parts or extension to argue for the existence of a spiritual substance. Cudworth further highlights how Simplicius perfectly expresses the Platonic idea of the soul's self-motion, where it moves not according to bodily or local movements but according to the movements of the soul, such as examination, volition, thought, and opinion. Overall, the survival of Simplicius' commentary on Epictetus' \"Handbook\" throughout this period has not only contributed to a better understanding of the text itself but also enriched philosophical discussions and fostered connections between Platonism and Christianity. [introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Si9Ed2B6xvvhnfJ","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":519,"section_of":171,"pages":"326-367","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La survie du Commentaire de Simplicius sur le manual d'\u00c9pict\u00e8te du XVe au XVII si\u00e8cles: Perotti, Politien, Steuchus, John Smith, Cudworth"]}
Title | Le Néoplatonisme: Actes du Colloque International sur le Néoplatonisme organisé dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique à Royaumont du 9 au 13 juin 1969 |
Type | Edited Book |
Language | French |
Date | 1971 |
Publication Place | Paris |
Publisher | Centre National de la Recherche Scientifique |
Categories | no categories |
Author(s) | |
Editor(s) | Schuhl, Pierre-Maxime , Hadot, Pierre |
Translator(s) |
The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/yTyY7anNwUhff0T |
{"_index":"sire","_type":"_doc","_id":"1257","_score":null,"_source":{"id":1257,"authors_free":[{"id":1836,"entry_id":1257,"agent_type":"person","is_normalised":1,"person_id":23,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuhl, Pierre-Maxime ","free_first_name":"Pierre-Maxime ","free_last_name":"Schuhl","norm_person":{"id":23,"first_name":"Pierre-Maxime","last_name":"Schuhl","full_name":"Schuhl, Pierre-Maxime ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117559718X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2336,"entry_id":1257,"agent_type":"person","is_normalised":1,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le N\u00e9oplatonisme: Actes du Colloque International sur le N\u00e9oplatonisme organis\u00e9 dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique \u00e0 Royaumont du 9 au 13 juin 1969","main_title":{"title":"Le N\u00e9oplatonisme: Actes du Colloque International sur le N\u00e9oplatonisme organis\u00e9 dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique \u00e0 Royaumont du 9 au 13 juin 1969"},"abstract":"The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction]","btype":4,"date":"1971","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/yTyY7anNwUhff0T","doi_url":null,"categories":[],"authors":[{"id":23,"full_name":"Schuhl, Pierre-Maxime ","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":{"id":1257,"pubplace":"Paris","publisher":"Centre National de la Recherche Scientifique","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Le N\u00e9oplatonisme: Actes du Colloque International sur le N\u00e9oplatonisme organis\u00e9 dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique \u00e0 Royaumont du 9 au 13 juin 1969"]}
Title | Le commentaire de Simplicius au premier chapitre du Manuel : interprétation néoplatonicienne de « ce qui dépend de nous » |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 103-125 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
This text discusses Simplicius' commentary on the first chapter of Epictetus' Manual, focusing selectively on a specific part of its development. The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or προαίρεσις), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of "what depends on us" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/J1R7HzoQUFmoU3H |
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The commentary examines the initial two sentences of the chapter, addressing the distinction between things within human control and those beyond it. This division leads to a classification of rational souls into first souls, which remain consistently oriented towards the Good, and human rational souls. The latter are characterized by their capacity for choice (deliberate choice or \u03c0\u03c1\u03bf\u03b1\u03af\u03c1\u03b5\u03c3\u03b9\u03c2), which is absent in immobile entities and irrational beings. Simplicius emphasizes that the nature of human rational souls allows them to either align with higher ontological realities or be drawn towards lower ones. The freedom of choice extends even to choosing evil, albeit often misguided by the appearance of apparent good. The concept of \"what depends on us\" is explicated as referring specifically to this deliberate choice. Simplicius' Neoplatonic interpretation culminates in a discussion defending human free will against objections that attribute actions to chance or necessity. While the commentary is not complete, this abstract concludes with the clarification that Simplicius' ontological exposition pertains solely to human rational souls. Further elaboration on objections and responses is anticipated in subsequent sections of the commentary. [introduction\/conclusion]","btype":2,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/J1R7HzoQUFmoU3H","doi_url":null,"categories":[],"authors":[{"id":158,"full_name":"Hadot, Pierre","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":948,"section_of":218,"pages":"103-125","is_catalog":null,"book":{"id":218,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Apprendre \u00e0 philosopher dans l'Antiquit\u00e9 : l'enseignement du Manuel d'\u00c9pict\u00e8te et son commentaire n\u00e9oplatonicien","title_transcript":"","title_translation":"","short_title":"Hadot2004d","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. 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Title | Le commentaire de Simplicius sur le Manuel d'Épictète |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 47-87 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/UgnDubNzBBssXB6 |
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Title | Les paraboles de l'escale et du banquet |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 127-141 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/9A7WcR7Br1VbdpP |
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Title | Religion et philosophie chez Simplicius |
Type | Book Section |
Language | French |
Date | 2004 |
Published in | Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien |
Pages | 183-211 |
Categories | no categories |
Author(s) | Hadot, Pierre , Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut , Hadot, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn |
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Title | Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch) |
Type | Edited Book |
Language | French |
Date | 1990 |
Publication Place | Leiden - New York - København - Köln |
Publisher | Brill |
Series | Philosophia antiqua. A Series of studies on ancient Philosophy |
Volume | 50.1 |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | Hadot, Ilsetraut |
Translator(s) | Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre) |
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored. |
Online Resources | https://uni-koeln.sciebo.de/s/V7zwDSmkJEoRqpA |
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