Simplicius: Prime Matter as Extension, 1987
By: Sorabji, Richard, Hadot, Ilsetraut (Ed.)
Title Simplicius: Prime Matter as Extension
Type Book Section
Language English
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 148-165
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Hadot, Ilsetraut
Translator(s)

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Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote, 1987
By: Tardieu, Michel, Hadot, Ilsetraut (Ed.)
Title Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 40-57
Categories no categories
Author(s) Tardieu, Michel
Editor(s) Hadot, Ilsetraut
Translator(s)

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La vie et l’œuvre de Simplicius d’après des sources grecques et arabes, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title La vie et l’œuvre de Simplicius d’après des sources grecques et arabes
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 3-39
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
Introduction biographique

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La division néoplatonicienne des écrits d'Aristote, 1987
By: Hadot, Ilsetraut, Wiesner, Jürgen (Ed.)
Title La division néoplatonicienne des écrits d'Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 249-285
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Wiesner, Jürgen
Translator(s)
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présen­tée dans les commentaires néoplatoniciens, est, prise dans son ensem­ble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéli­ciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la divi­sion néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédi­aires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio­ logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con­ traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285]

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La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

La relation chez Simplicius, 1987
By: Luna, Concetta, Hadot, Ilsetraut (Ed.)
Title La relation chez Simplicius
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 113-147
Categories no categories
Author(s) Luna, Concetta
Editor(s) Hadot, Ilsetraut
Translator(s)
This text is about Simplicius's doctrine of the relation. Although Simplicius did not dedicate a specific treatise to the relation, his views can be reconstructed from his commentary on Aristotle's Categories and certain passages in his commentary on Physics. Simplicius's approach to the Categories builds upon a rich tradition of commentaries, and he offers both questions and solutions in his own commentary. The author argues that Simplicius's elaboration of the concept of relation is not necessarily original, but his writings present a valuable contribution to the clarification of the concept. The text also discusses other traditions of reflection on the categories, such as those of the Academy and the Stoics. [introduction]

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Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios, 1987
By: Harlfinger, Dieter, Hadot, Ilsetraut (Ed.)
Title Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios
Type Book Section
Language German
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 267-286
Categories no categories
Author(s) Harlfinger, Dieter
Editor(s) Hadot, Ilsetraut
Translator(s)
In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240—1300)1 stammt eine der —wie sich zeigen wird — textkritisch relevantesten Handschriften des für die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekanntermaßen unschätzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den Büchern I—IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbständige hagiographische Schriftstellerin, als tätige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angehörten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die führenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen — obwohl kein Simplikianer — unter ihnen referieren, über ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wußte, daß ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des „locus fenestratus" am Ende von Buch III p. 518 als neuen unabhängigen Textträger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabhängigen Mosquensis ausgehen, mußte sich aber zur Klärung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift Ε (Vorlagenwechsel sowie Eb und Eä als dislozierte Partien in Ε bzw. der Vorlage von E) und der Handschrift D (Duktusänderung und Vorlagenwechsel) konzentrieren und konnte darüber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen jüngeren Manuskript geben. — Inzwischen habe ich noch einmal über den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film — soweit im Berliner Aristoteles-Archiv vorhanden7 — rasch eingese hen8. Im folgenden wage ich — der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei für Ermunterung und Geduld zu danken —, meine ersten Eindrücke zu publizieren. Es sind lediglich vorläufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden müßten; hierin ein Plädoyer für eine kodikologische Stemmatik. [introduction]

{"_index":"sire","_type":"_doc","_id":"515","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":515,"authors_free":[{"id":714,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":5,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harlfinger, Dieter","free_first_name":"Dieter","free_last_name":"Harlfinger","norm_person":{"id":5,"first_name":"Dieter","last_name":"Harlfinger","full_name":"Harlfinger, Dieter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107988674","viaf_url":"","db_url":"","from_claudius":null}},{"id":715,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios","main_title":{"title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"},"abstract":"In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240\u20141300)1 stammt eine der \u2014wie sich zeigen wird \u2014 textkritisch relevantesten Handschriften des f\u00fcr die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekannterma\u00dfen unsch\u00e4tzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den B\u00fcchern I\u2014IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbst\u00e4ndige hagiographische Schriftstellerin, als t\u00e4tige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angeh\u00f6rten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die f\u00fchrenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen \u2014 obwohl kein Simplikianer \u2014 unter ihnen referieren, \u00fcber ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wu\u00dfte, da\u00df ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des \u201elocus fenestratus\" am Ende von Buch III p. 518 als neuen unabh\u00e4ngigen Texttr\u00e4ger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabh\u00e4ngigen Mosquensis ausgehen, mu\u00dfte sich aber zur Kl\u00e4rung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift \u0395 (Vorlagenwechsel sowie Eb und E\u00e4 als dislozierte Partien in \u0395 bzw. der Vorlage von E) und der Handschrift D (Duktus\u00e4nderung und Vorlagenwechsel) konzentrieren und konnte dar\u00fcber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen j\u00fcngeren Manuskript geben. \u2014 Inzwischen habe ich noch einmal \u00fcber den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film \u2014 soweit im Berliner Aristoteles-Archiv vorhanden7 \u2014 rasch eingese hen8. Im folgenden wage ich \u2014 der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei f\u00fcr Ermunterung und Geduld zu danken \u2014, meine ersten Eindr\u00fccke zu publizieren. Es sind lediglich vorl\u00e4ufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden m\u00fc\u00dften; hierin ein Pl\u00e4doyer f\u00fcr eine kodikologische Stemmatik. [introduction]","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Wc1QgoSJI3npeNI","doi_url":null,"categories":[],"authors":[{"id":5,"full_name":"Harlfinger, Dieter","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":515,"section_of":171,"pages":"267-286","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)
Title Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 61-90
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)
Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]

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This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3wjmgV6vjXtq5VW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":709,"section_of":171,"pages":"61-90","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. 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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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The Text of Simplicius’ Commentary on Aristotle’s Physics, 1987
By: Tarán, Leonardo, Hadot, Ilsetraut (Ed.)
Title The Text of Simplicius’ Commentary on Aristotle’s Physics
Type Book Section
Language English
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 246-266
Categories no categories
Author(s) Tarán, Leonardo
Editor(s) Hadot, Ilsetraut
Translator(s)
My main purpose here is to offer reasons why a new and truly critical edition of Simplicius' commentary is necessary. To do so, in what follows, I shall have to point out some of the shortcomings to be found in Diels' edition of this work. [p. 246]

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Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)
Title Sur quelques aspects de la polémique de Simplicius contre Jean Philopon: de l’invective à la réaffirmation de la transcendance du ciel
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 183-221
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)
slightly modified translation of Hoffmann 1987 "Some aspects of Simplicius’ polemical writings against John Philoponus: from invective to a reaffirmation of the transcendency of the Heavens" (p. 183 note)

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Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

Simplicius et l'école' éléate, 1987
By: Cordero, Néstor-Luis, Hadot, Ilsetraut (Ed.)
Title Simplicius et l'école' éléate
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 166-182
Categories no categories
Author(s) Cordero, Néstor-Luis
Editor(s) Hadot, Ilsetraut
Translator(s)
This text discusses the concept of the Eleatic school of philosophy, which is attributed to the philosophers Parmenides and Xenophanes. The author argues that the school may not have actually existed as a unified movement, but rather was an invention to help classify the philosophical systems of ancient Greece. The author discusses the historical development of the Eleatic school from Plato to Simplicius and analyzes the presentation of the four Eleatic philosophers by Simplicius. The author concludes that Simplicius, like Plato and Aristotle before him, considers Parmenides to be the central figure of the Eleatic school. The text also examines the reasons why the Eleatic school has been characterized as monistic, and argues that this may be due to a misinterpretation of the works of Parmenides and Melissus. [introduction/conclusion]

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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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  • PAGE 4 OF 5
Recherches sur les fragments du commentaire de Simplicius sur la Métaphysique d’Aristote, 1987
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title Recherches sur les fragments du commentaire de Simplicius sur la Métaphysique d’Aristote
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 225-245
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
The text discusses research on the fragments of Simplicius' commentary on Aristotle's Metaphysics. It focuses on a scholia found in Codex Regius (Paris, gr. 1853) that mentions Simplicius as the author of a commentary on Aristotle's work. The scholia refers to a specific passage in Metaphysics I, 983 b 8, where the interpretation of the term "eidos" creates difficulties. The scholia contrasts the interpretations proposed by Alexandre d'Aphrodise and Simplicius, highlighting their differing views on the meaning of "eidos." The author argues that the scholia indicates familiarity with Simplicius' commentary, suggesting that Simplicius was known and studied in the first half of the 13th century. The scholia also mentions Michel d'Ephese and Jean Italos, providing clues about the context and potential dating of the scholia's composition. [introduction]

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Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Religion et philosophie chez Simplicius, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)
Title Religion et philosophie chez Simplicius
Type Book Section
Language French
Date 2004
Published in Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages 183-211
Categories no categories
Author(s) Hadot, Pierre , Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

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Hadot constitue une introduction au Manuel d'Epict\u00e8te, \u0153uvre sto\u00efcienne majeure du IIe si\u00e8cle de notre \u00e8re, ainsi qu'au commentaire du Manuel r\u00e9dig\u00e9 trois si\u00e8cles plus tard par le n\u00e9oplatonicien Simplicius. Une approche d'ensemble de ces \u0153uvres, de leurs caract\u00e9ristiques formelles et doctrinales, ainsi que l'\u00e9tude de quelques th\u00e8mes choisis (la distinction de \" ce qui d\u00e9pend de nous \" et de \" ce qui ne d\u00e9pend pas de nous \", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la pi\u00e9t\u00e9, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et \u00e0 la mort. Par l\u00e0, ce livre \u00e0 deux voix repr\u00e9sente aussi et avant tout une m\u00e9ditation sur le sens fondamental de l'activit\u00e9 philosophique dans l'Antiquit\u00e9 ; comme l'\u00e9crivent les auteurs : \" En utilisant la m\u00e9thode ex\u00e9g\u00e9tique, nous avons eu l'intention de r\u00e9pondre \u00e0 une interrogation, \u00e0 la fois historique et existentielle comment apprenait-on \u00e0 philosopher dans l'Antiquit\u00e9 ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de pr\u00e9cieux renseignements sur la nature exacte et la pratique de la philosophie antique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TmBo6HjDaGcbGYU","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":218,"pubplace":"Paris","publisher":"Librairie g\u00e9n\u00e9rale fran\u00e7aise","series":"Le livre de poche : r\u00e9f\u00e9rences","volume":"603","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Religion et philosophie chez Simplicius"]}

Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”, 2007
By: Hadot, Ilsetraut
Title Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”
Type Article
Language French
Date 2007
Journal The International Journal of the Platonic Tradition
Volume 1
Pages 263-269
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Concerning the book by R. Arnzen Abū l-‘Abbās an-Nayrīzīs Exzerpte aus (Ps.-?) Simplicius’  Kommentar  zu  den  Definitionen,  Postulaten  und  Axiomen  in  Euclids Elementa  I,  the  present  paper  off  ers  a  survey  of  the  way  the  late  Neoplatonists  used to conceive and compose their commentaries. Far from trying to be original, each commentary is largely based on the works of predecessors. [Author's abstract]

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Simplicius - Commentaire sur le "Manuel" d'Épictète, 1996
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius - Commentaire sur le "Manuel" d'Épictète
Type Monograph
Language French
Date 1996
Publication Place Leiden – New York – Köln
Publisher Brill
Series Philosophia antiqua
Volume 66
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
The significance of Simplicius' commentary lies in the fact that it is a Neoplatonist interpretation of a Stoic text. This volume presents the first critical edition based on all the known manuscripts of this work and offers, in contrast to the edition of Schweighäuser (1800) and the recapitulation of this edition by Dübner (1840), a text which is more complete and improved. A long introduction places the work in the philosophical and historical context of its time and characterises it as a spiritual exercise. The edition is preceded by a summary of the history of the text. [authors abstract]

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Simplicius et l'école' éléate, 1987
By: Cordero, Néstor-Luis, Hadot, Ilsetraut (Ed.)
Title Simplicius et l'école' éléate
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 166-182
Categories no categories
Author(s) Cordero, Néstor-Luis
Editor(s) Hadot, Ilsetraut
Translator(s)
This text discusses the concept of the Eleatic school of philosophy, which is attributed to the philosophers Parmenides and Xenophanes. The author argues that the school may not have actually existed as a unified movement, but rather was an invention to help classify the philosophical systems of ancient Greece. The author discusses the historical development of the Eleatic school from Plato to Simplicius and analyzes the presentation of the four Eleatic philosophers by Simplicius. The author concludes that Simplicius, like Plato and Aristotle before him, considers Parmenides to be the central figure of the Eleatic school. The text also examines the reasons why the Eleatic school has been characterized as monistic, and argues that this may be due to a misinterpretation of the works of Parmenides and Melissus. [introduction/conclusion]

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The author argues that the school may not have actually existed as a unified movement, but rather was an invention to help classify the philosophical systems of ancient Greece. The author discusses the historical development of the Eleatic school from Plato to Simplicius and analyzes the presentation of the four Eleatic philosophers by Simplicius. The author concludes that Simplicius, like Plato and Aristotle before him, considers Parmenides to be the central figure of the Eleatic school. The text also examines the reasons why the Eleatic school has been characterized as monistic, and argues that this may be due to a misinterpretation of the works of Parmenides and Melissus. [introduction\/conclusion]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XaAyf741Kx7RdAb","doi_url":null,"categories":[],"authors":[{"id":54,"full_name":"Cordero, N\u00e9stor-Luis","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1278,"section_of":171,"pages":"166-182","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. 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Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study, 2002
By: Hadot, Ilsetraut
Title Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study
Type Article
Language English
Date 2002
Journal Mnemosyne, Fourth Series
Volume 55
Issue 2
Pages 159–199
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed to his contemporary Priscian of Lydia. In the present article, it is argued (1) that the alleged stylistic differences between the In DA and Simplicius' other commentaries can be explained by other considerations: in particular, the vocabulary and style of the Neoplatonist commentators is largely determined by the text commented upon, as well as the level of studies of the audience for whom each commentary is intended. (2) The alleged doctrinal differences between the In DA and Simplicius' other com- mentaries simply do not exist. Careful examination of Steel's arguments shows that they suffer from serious methodological flaws, including the failure to take into consideration Simplicius' Commentary on the Manual of Epictetus, and the ambiguity of Neoplatonic philosophical terminology. It is concluded that in the whole of Steel's argumentation, there is not one decisive argument which would allow us to conclude that the commentary on the De Anima, attributed by direct and indirect tradition to Simplicius, is inauthentic.  [Author's abstract]

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Simplicius the Neoplatonist in light of contemporary research: a critical review, 2020
By: Hadot, Ilsetraut,
Title Simplicius the Neoplatonist in light of contemporary research: a critical review
Type Monograph
Language English
Date 2020
Publication Place Baden-Baden
Publisher Academia Verlag
Series Academia Philosophical Studies, 67
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s) Drummond , Ian()
This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires.

His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning.

The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract]

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Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX, 2001
By: Hadot, Ilsetraut (Ed.), Simplicius
Title Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX
Type Monograph
Language French
Date 2001
Publication Place Paris
Publisher Les Belles Lettres
Series Collection des universités de France: Série grecque
Volume 411
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s)
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]

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Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient, 2004
By: Hadot, Ilsetraut
Title Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient
Type Article
Language English
Date 2004
Journal Rheinisches Museum für Philologie
Volume 147
Issue 3/4
Pages 408-420
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
In the first place, the survey  of  the  commentaries  on  the  Categories with  which  Simplicius  provides  us,  as  well  as  the  examination  undertaken  by J. M. Dillon of the fragments of Iamblichus’ commentaries on Plato’s dialogues, show as clearly as possible that the form of the continuous commentary was utilized by the Neoplatonists right from the start, and that it therefore was not introduced by Syrianus. Secondly,  an  attentive  comparison  between  those  Neoplatonic  commentaries on the Categories that have come down to us proves that a  genuine  doctrinal  continuity  existed  from  Porphyry  to  Simplicius. In addition, I consider it likely that an analogous continuity with regard to the tendency to harmonize the philosophies of Plato and Aristotle also existed in the Neoplatonic commentaries on the Metaphysics, of which only that of Syrianus (partial), and that of Asclepius-Ammonius (partial) have come down to us, whereas those of Porphyry and Iamblichus are lost, but attested, and that Syrianus’ attitude,  which  he  manifests  in  the  introduction  to  his commentary on book My the Metaphysics, is therefore no more original than his use of the form of the continuous commentary. In conclusion, Syrianus was certainly a great philosopher, but, as far as the precise points dealt with in this article are concerned, he was not the innovator he has been made out to be. [conclusion, p. 419-420]

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Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch), 1990
By: Hadot, Ilsetraut (Ed.), Simplicius,
Title Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Type Edited Book
Language French
Date 1990
Publication Place Leiden - New York - København - Köln
Publisher Brill
Series Philosophia antiqua. A Series of studies on ancient Philosophy
Volume 50.1
Categories no categories
Author(s) , Simplicius
Editor(s) Hadot, Ilsetraut
Translator(s) Hoffmann, Philippe (Hoffmann, Philippe ) , Hadot, Pierre(Hadot, Pierre)
The French translation with commentary, the first in a modern language, allows historians of philosophy access to a fundamental work for the understanding of medieval and modern thought. They could also explore more easily the great variety of information contained in the commentary of Simplicius on the history of the exegis of the Catégories of Aristotle, and more generally on the history of comparative philosophy of Simplicius. They will discover some important aspects in the actual thought of Simplicius, which so far has hardly been explored. 

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