Collation but not contamination: On some textual problems of Aristotle’s Metaphysics Kappa 1065a 25sqq, 2015
By: Golitsis, Pantelis
Title Collation but not contamination: On some textual problems of Aristotle’s Metaphysics Kappa 1065a 25sqq
Type Article
Language English
Date 2015
Journal Revue d’histoire des textes, nouvelle série
Volume 10
Pages 1-23
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)

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On Simplicius’ Life and Works: A Response to Hadot, 2015
By: Golitsis, Pantelis
Title On Simplicius’ Life and Works: A Response to Hadot
Type Article
Language English
Date 2015
Journal Aestimatio
Volume 12
Pages 56-82
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
This text is a response to Ilsetraut Hadot's book, "Le néoplatonicien Simplicius à la lumière des recherches contem¬poraines. Un bilan critique," which provides a critical overview of scholarly research on the Neoplatonist Simplicius. The author critiques Hadot's approach, arguing that her use of the Neoplatonic curriculum and medieval testimonies is an unsafe guide for assessing Simplicius' life and works. The article concludes by thanking Hadot for her previous work on Simplicius and acknowledging the value of her contributions to the field. [introduction/conclusion]

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Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco, 2014
By: Golitsis, Pantelis, Hoffmann, Philippe
Title Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco
Type Article
Language French
Date 2014
Journal Revue des Études Grecques
Volume 127
Issue 1
Pages 119-175
Categories no categories
Author(s) Golitsis, Pantelis , Hoffmann, Philippe
Editor(s)
Translator(s)
The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary of the surrounding body” (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our under­standing of this crucial text for our knowledge of the Neoplatonic philosophy of Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger­man scholar, since it belonged during the nineteenth century to a private Russian collection. [Author's abstract]

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Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation, 2008
By: Golitsis, Pantelis
Title Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation
Type Monograph
Language French
Date 2008
Publication Place Berlin – New York
Publisher de Gruyter
Series Commentaria in Aristotelem Graeca et Byzantina
Volume 3
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
In der griechischen Spätantike definiert sich die Philosophie vor allem über die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten spätantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles’ Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde für dieses Buch mit dem "Prix Zographos" der "Association pour l'Encouragement des Études Grecques" ausgezeichnet. [author’s abstract]

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Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos, 2007
By: Golitsis, Pantelis
Title Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos
Type Article
Language French
Date 2007
Journal Byzantinische Zeitschrift
Volume 100
Issue 2
Pages 637-676
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
Récapitulons lessentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l'ensemble de la tradition manuscrite qui attribue le commentaire à Psellos descend d'un ancêtre commun, l'Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l'an 1300 et aujourdhui perdu (l'Escori- alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l'ensemble de la tradition manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676]

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Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote, 2007
By: Golitsis, Pantelis, D'Ancona Costa, Cristina (Ed.)
This article by Pantélis Golitsis examines the work of Byzantine philosopher Nicéphore Blemmyde (1197-1272), specifically his Epitome Isagogique on Aristotle's Physics. Although not a strict commentary, Blemmyde's work draws heavily from earlier commentaries, particularly Simplicius' commentary on the Physics. Golitsis explores the relationship between Blemmyde's Epitome and Simplicius' commentary, focusing on the philosophical borrowings and the role of Blemmyde's work as an indirect source for the tradition of Simplicius' commentary. The article begins by providing background on the popularity and influence of Simplicius' commentary among Byzantine scholars before delving into the specifics of Blemmyde's Epitome. [introduction/conclusion]

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  • PAGE 2 OF 2
Simplicius and Philoponus on the Authority of Aristotle, 2016
By: Golitsis, Pantelis, Falcon, Andrea (Ed.)
Title Simplicius and Philoponus on the Authority of Aristotle
Type Book Section
Language English
Date 2016
Published in Brill’ Companion to the Reception of Aristotle in Antiquity
Pages 419-438
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Falcon, Andrea
Translator(s)
Simplicius  endeavoured  to  establish  Aristotle  not  only  as  an  unshakable  authority  in  philosophy  of  language  and  natural  philosophy  but  also  
as a philosopher who fully shared with Plato knowledge of the divine truth (i.e.  the  truth  about  the  first  realities  of  cosmos:  the  Soul,  the  Intelligence,  and the One). Philoponus, on the other hand, rejected Aristotle as an authority,  countered  many  of  his  arguments  in  his  Aristotelian  commentaries,  and  openly  opposed  Aristotle  in  his  treatise  On  the  Eternity  of  the  World  against Aristotle. One  should  abstain,  however,  from  thinking  in  a  simplistic  man-
ner of Simplicius as the “traditionalist” and of Philoponus as the “modernist.” Philoponus  seems  to  have  fully  accepted  the  authority  of  Moses  while  commenting  on  the  Genesis,  and  the  fully  equal  rank  that  Simplicius  granted  to  Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers,  we  might  say,  served  a  religious  purpose  by  using  a  philosophical  method; they both had recourse to philosophical exegesis, the former in order 
to demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420]

{"_index":"sire","_type":"_doc","_id":"1323","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1323,"authors_free":[{"id":1957,"entry_id":1323,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2222,"entry_id":1323,"agent_type":"person","is_normalised":1,"person_id":95,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Falcon, Andrea","free_first_name":"Andrea","free_last_name":"Falcon","norm_person":{"id":95,"first_name":"Andrea","last_name":"Falcon","full_name":"Falcon, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1138844241","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and Philoponus on the Authority of Aristotle","main_title":{"title":"Simplicius and Philoponus on the Authority of Aristotle"},"abstract":"Simplicius endeavoured to establish Aristotle not only as an unshakable authority in philosophy of language and natural philosophy but also \r\nas a philosopher who fully shared with Plato knowledge of the divine truth (i.e. the truth about the first realities of cosmos: the Soul, the Intelligence, and the One). Philoponus, on the other hand, rejected Aristotle as an authority, countered many of his arguments in his Aristotelian commentaries, and openly opposed Aristotle in his treatise On the Eternity of the World against Aristotle. One should abstain, however, from thinking in a simplistic man-\r\nner of Simplicius as the \u201ctraditionalist\u201d and of Philoponus as the \u201cmodernist.\u201d Philoponus seems to have fully accepted the authority of Moses while commenting on the Genesis, and the fully equal rank that Simplicius granted to Aristotle and Plato was a novelty within the Neoplatonic tradition. Both philosophers, we might say, served a religious purpose by using a philosophical method; they both had recourse to philosophical exegesis, the former in order \r\nto demolish Hellenic authorities and establish the truth of Christianity, mainly its doctrine of creationism, the latter in order to defend Hellenism as a unitary and perennial system of thought. [introduction, p. 419-420]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jYm8rtR0v0S9ee1","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":95,"full_name":"Falcon, Andrea","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1323,"section_of":304,"pages":"419-438","is_catalog":null,"book":{"id":304,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Brill\u2019 Companion to the Reception of Aristotle in Antiquity","title_transcript":"","title_translation":"","short_title":"Falcon2016","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"2016","abstract":"Brill\u2019s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle\u2019s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RHiGvAiG1uBRmx5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":304,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius and Philoponus on the Authority of Aristotle"]}

Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco, 2014
By: Golitsis, Pantelis, Hoffmann, Philippe
Title Simplicius et le “lieu”. À propos d’une nouvelle édition du Corollarium de loco
Type Article
Language French
Date 2014
Journal Revue des Études Grecques
Volume 127
Issue 1
Pages 119-175
Categories no categories
Author(s) Golitsis, Pantelis , Hoffmann, Philippe
Editor(s)
Translator(s)
The digression labelled “Corollarium de loco” by Hermann Diels in his edition of Simplicius’ commentary on Aristotle’s Physics (Commentaria  in Aristotelem  Graeca, IX, Berlin  1882) is a key text in the debate - often referred to by specialists as magna quaestio -  generated by an apparent lack of consistency between Aristotle’s definition of ‘place’ (topos) as “the first unmoved boundary 
of the surrounding body”  (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being ‘somewhere’, since it is not surrounded by  any  body that  would be  exterior to it.  Following the  steps of his  master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle’s definition with a new definition of place as a “gathering (or uniting) measure” (metron sunagôgon), which is one of the four “measures” (number, size, place, time) or gathering powers that protect the intelligible and sensible 
entities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per  se. Our under­standing of this crucial text for our knowledge of the Neoplatonic philosophy of 
Nature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection “Commentaria in Aristotelem Graeca and Byzantina” (by Walter de Gruyter) under the auspices of the Academy 
of Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani  graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger­man scholar, since it belonged during the nineteenth century to a private Russian 
collection. [Author's abstract]

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Simplicius, Syrianus and the Harmony of Ancient Philosophers, 2019
By: Golitsis, Pantelis, Strobel, Benedikt (Ed.)
Title Simplicius, Syrianus and the Harmony of Ancient Philosophers
Type Book Section
Language English
Date 2019
Published in Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages 69-99
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Strobel, Benedikt
Translator(s)
This study explores the idea of harmonizing philosophical discourse, which aims to reconcile philosophical texts that contain seemingly incompatible ideas. Contrary to the assumption in scholarly literature, this discourse was not widely accepted in the philosophical Schools of Late Antiquity. The author examines the reactions of Syrianus, the Head of the Platonic School at Athens, to Aristotle's criticisms of Plato's philosophy, and how Syrianus accepted parts of Aristotle's philosophy but rejected others. The article also discusses the absence of a philosophical curriculum at the time of Simplicius' Aristotelian Commentaries, which led to his concern about the innate unity of ancient Greek philosophy being broken apart. [introduction]

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Simplicius’ Corollary on Place: Method of Philosophising and Doctrines, 2016
By: Hoffmann, Philippe, Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title Simplicius’ Corollary on Place: Method of Philosophising and Doctrines
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 531–540
Categories no categories
Author(s) Hoffmann, Philippe , Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)
Simplicius’ Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius’ commentary on Aristotle’s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius’ predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (‘the first unmoved boundary of the surrounding body’ (to tou periekhontos peras akinêton prôton), Phys . 4.4, 212a20–1) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron tês theseôs) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle’s thought with a radical innovation which progressively works its way in. [introduction]

{"_index":"sire","_type":"_doc","_id":"1508","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1508,"authors_free":[{"id":2619,"entry_id":1508,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2620,"entry_id":1508,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2621,"entry_id":1508,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines","main_title":{"title":"Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines"},"abstract":"Simplicius\u2019 Corollary on Place (Corollarium de loco) is not a doxographic text but a strictly Neoplatonic philosophical work, with its own philosophical method. It takes the form of a digression interrupting the continuity of Simplicius\u2019 commentary on Aristotle\u2019s Physics (itself a written work intended for readers, hoi entugkhanontes, hoi enteuxomenoi), and its literary genre is that of a monograph treatise using dialectic and exegesis as its principal methods. The dialectical method consists in discussing the opinions of Simplicius\u2019 predecessors, ancient and modern, mainly Aristotle and Proclus, to pave the way for the exposition of the truth, following the method inaugurated by Aristotle in the Topics and still very much alive. It also proceeds by puzzles and solutions (aporiai kai luseis). Th e exegetic method reappears even within a digression which breaks with the continuous commentary and Simplicius devotes sometimes long passages to quoting and commenting on texts from Aristotle, Theophrastus, Proclus, and Damascius, but also from the Chaldaean Oracles, Iamblichus, or Syrianus. Throughout this piece Simplicius maintains complete control over his material which includes the art of rhetoric, dialectical technique, and his philosophic intention. In it, he replaces the Aristotelian defi nition of place (\u2018the first unmoved boundary of the surrounding body\u2019 (to tou periekhontos peras akin\u00eaton pr\u00f4ton), Phys . 4.4, 212a20\u20131) with a new defi nition taken from his master Damascius (place is the measure of the intrinsic positioning (metron t\u00eas these\u00f4s) of the parts of a body, and of its right position in a greater surrounding whole), and he departs from Aristotle\u2019s thought with a radical innovation which progressively works its way in. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bi4wQSMQigT8oIm","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1508,"section_of":1419,"pages":"531\u2013540","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 Corollary on Place: Method of Philosophising and Doctrines"]}

The Neoplatonic Commentators of Aristotle on the Origins of Language: A New “Tower of Babel”?, 2019
By: Chriti, Maria, Golitsis, Pantelis (Ed.), Ierodiakonou, Katerina (Ed.)
Title The Neoplatonic Commentators of Aristotle on the Origins of Language: A New “Tower of Babel”?
Type Book Section
Language English
Date 2019
Published in Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia
Pages 95-106
Categories no categories
Author(s) Chriti, Maria
Editor(s) Golitsis, Pantelis , Ierodiakonou, Katerina
Translator(s)
The purpose of this paper is to highlight the obligatory and negative character which is credited to the emergence of human language by some Neoplatonic commentators on Aristotle, namely Ammonius of Hermeias, Simplicius and Philoponus. Since the emergence of language is treated by these thinkers as being a result of the “fall”of the soul from the Neoplatonic One, I begin with a brief introduction to the Platonic and Neoplatonic theory of the soul’s separation from the world of the intelligibles and its residual innate knowledge. The second part of my contribution deals with the semantic terms and Neoplatonic principles that Ammonius, Simplicius and Philoponus deploy as they discuss the stimulation of the fallen soul’s content with the help of language, laying stress on the urgent and compulsory presence of vocal sounds in contrast to the non-linguistic communication that prevailed before the soul’s embodiment. In the third part, I explore the concept of ‘diversity’in human language as a consequence of the very emergence of language. Finally, I attempt to explain how the conventionality and diversity of human linguistic communication, abundantly contrasted by these Neoplatonists with the lost unitary status of the soul, came to be viewed by them as symptoms of ‘decay’and ‘obligation’. [author's abstract]

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Since the emergence of language is treated by these thinkers as being a result of the \u201cfall\u201dof the soul from the Neoplatonic One, I begin with a brief introduction to the Platonic and Neoplatonic theory of the soul\u2019s separation from the world of the intelligibles and its residual innate knowledge. The second part of my contribution deals with the semantic terms and Neoplatonic principles that Ammonius, Simplicius and Philoponus deploy as they discuss the stimulation of the fallen soul\u2019s content with the help of language, laying stress on the urgent and compulsory presence of vocal sounds in contrast to the non-linguistic communication that prevailed before the soul\u2019s embodiment. In the third part, I explore the concept of \u2018diversity\u2019in human language as a consequence of the very emergence of language. 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Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos, 2007
By: Golitsis, Pantelis
Title Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos
Type Article
Language French
Date 2007
Journal Byzantinische Zeitschrift
Volume 100
Issue 2
Pages 637-676
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
Récapitulons lessentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l'ensemble de la tradition
manuscrite qui attribue le commentaire à Psellos descend d'un ancêtre commun, l'Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l'an 1300 et aujourdhui perdu (l'Escori-
alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l'ensemble de la tradition
manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676]

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