{"_index":"sire","_type":"_doc","_id":"1312","_score":null,"_source":{"id":1312,"authors_free":[{"id":1946,"entry_id":1312,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Archytas lu par Simplicius. Un art de la conciliation","main_title":{"title":"Archytas lu par Simplicius. Un art de la conciliation"},"abstract":"Intent upon harmonizing doctrines of their predecessors, some Neoplatonic com-mentators are faced with a problem of resolving doctrinal discrepancies so as to restore the \u03c3\u03c5\u03bc\u03c6\u03c9\u03bd\u03af\u03b1 in the history of philosophy. This article considers a parti-cular example of this attempt ats harmonization: how Simplicius reconciles Aris-totle\u2019s Categories with the Neopythagorean doctrine of the Pseudo-Archytas. The chronological inversion introduced by the counterfeiter produces remarkable effects on the late Platonic doctrine about general terms, to the extent that a commentator such as Simplicius works to reduce the dissonance between Archytas\u2019 and Aristotle\u2019s words. This paper has three aims: to restore the general grid that Simplicius uses for reading and commenting on Archytas through Aristotle; to identify the exegeti-cal strategies aimed at a doctrinal reconciliation; to consider a specific case, pro-vided by the doctrine of weight, which engenders a new physical theory by Simplicius. [Author's abstract]","btype":3,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XYj9lPTpSk9x4NP","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1312,"journal_id":null,"journal_name":"The International Journal of the Platonic Tradition","volume":"5","issue":"1","pages":"85-158"}},"sort":["Archytas lu par Simplicius. Un art de la conciliation"]}

{"_index":"sire","_type":"_doc","_id":"1313","_score":null,"_source":{"id":1313,"authors_free":[{"id":1947,"entry_id":1313,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius","main_title":{"title":"Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"},"abstract":"La conciliation des doctrines au c\u0153ur de l'ex\u00e9g\u00e8se d'Aristote suit un parcours pr\u00e9cis. Dans un premier temps, Simplicius propose une lecture litt\u00e9rale de la Physique, expliquant chacun des arguments contenus dans le lemme. Toutefois, de fa\u00e7on surprenante pour nous, il souligne une tournure qui va lui permettre de retourner la position d'Aristote contre elle-m\u00eame : en faire non plus un adversaire de la th\u00e9orie des Id\u00e9es s\u00e9par\u00e9es, mais l'auteur d'un crit\u00e8re de validit\u00e9 de la s\u00e9paration.\r\nDans un deuxi\u00e8me temps, notre ex\u00e9g\u00e8te s'emploie \u00e0 montrer la teneur authentiquement aristot\u00e9licienne de cette doctrine des Id\u00e9es s\u00e9par\u00e9es. Il isole d'abord les caract\u00e8res reconnus aux Id\u00e9es, avant de d\u00e9montrer qu'ils sont admis au sein m\u00eame de la pens\u00e9e d'Aristote. De plus, \u00e9tant donn\u00e9 que l'enjeu de la tentative de conciliation consiste \u00e0 trouver chez Aristote la double caract\u00e9risation des Id\u00e9es que leur attribuent leurs partisans - \u00eatre \u00e0 la fois des causes et des mod\u00e8les semblables pour les r\u00e9alit\u00e9s naturelles -, il r\u00e9pertorie les passages du corpus aristotelicum qui abondent dans ce sens, les combine et ins\u00e8re des \u00e9l\u00e9ments provenant de la tradition n\u00e9oplatonicienne. Enfin, il utilise la critique pour poser une limite claire au sein de la nature entre les r\u00e9alit\u00e9s qui admettent des Formes s\u00e9par\u00e9es et celles qui n'en admettent pas.\r\nComme souvent chez Simplicius, l'examen aboutit \u00e0 l'\u00e9nonc\u00e9 d'un crit\u00e8re net et pr\u00e9cis. Il doit permettre ici de d\u00e9marquer l'homonymie vulgaire des Id\u00e9es de l'\u00e9ponymie l\u00e9gitime. La premi\u00e8re r\u00e9sulte d'un d\u00e9pouillement de la forme en dehors de la mati\u00e8re, mais qui continue \u00e0 raisonner \u00e0 partir d'ici-bas : elle cherche des Id\u00e9es s\u00e9par\u00e9es pour des formes naturelles qui ne peuvent jamais \u00eatre compl\u00e8tement abstraites de la mati\u00e8re \u00e0 laquelle elles sont li\u00e9es. La seconde reconna\u00eet que certains noms sont propres aux compos\u00e9s ici-bas et, par cons\u00e9quent, ne correspondent \u00e0 aucune r\u00e9alit\u00e9 l\u00e0-bas. En revanche, elle pose des Id\u00e9es, \u00e0 la fois causes et mod\u00e8les des compos\u00e9s ici-bas, qui poss\u00e8dent une subsistance s\u00e9par\u00e9e. [conclusion, p. 160]\r\n","btype":3,"date":"2011","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/b3rxLEWeKXAayJM","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1313,"journal_id":null,"journal_name":"\u00c9tudes platoniciennes","volume":"8","issue":"","pages":"145-160"}},"sort":["Confronter les Id\u00e9es. Un exemple de conciliation litigieuse chez Simplicius"]}

{"_index":"sire","_type":"_doc","_id":"1154","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1154,"authors_free":[{"id":1728,"entry_id":1154,"agent_type":null,"is_normalised":null,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Reconciling Plato's and Aristotle's Cosmologies. Attempts at Harmonization in Simplicius","main_title":{"title":"Reconciling Plato's and Aristotle's Cosmologies. Attempts at Harmonization in Simplicius"},"abstract":"In this paper, I shall address a particular aspect of the disharmony, more precisely how it is interpreted and resolved by Simplicius in his commentary\r\non Aristotle\u2019s On the Heavens: the question about the being and temporality of the \u03ba\u1f79\u03c3\u03bc\u03bf\u03c2. Plato\u2019s and Aristotle\u2019s positions appear to be contrary on this point, since the former, in the Timaeus, insists on the creation of the world by the Demiurge, whereas the latter, in his On the Heavens, asserts the eternity of the heavens. Far from being a triviality, this difference will lead Simplicius to develop hermeneutical strategies designed to restore the harmony between his authorities.\r\nFrom our perspective, the question about the eternity of the world offers a fruitful case study, insofar as it forces Simplicius to mobilize all the strategies he usually uses in this commentary to restore the harmony between Plato and Aristotle. Also I shall lead here a parallel investigation on two separate fronts. First, I will identify the methodological principles implemented through the attempt at harmonising, so as to contribute to our understanding\r\nof Simplicius\u2019 way of exegesis. Then, I will investigate the conceptual effect, regarding cosmology, reached by this attempt. In other words, I will explore how Simplicius\u2019 interpretative tools lead him to produce some new philosophical theses. [Introduction, pp. 101 f.]","btype":2,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JEG1kUm2Lx3tmEf","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1154,"section_of":289,"pages":"101-125","is_catalog":null,"book":{"id":289,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","title_transcript":"","title_translation":"","short_title":"Strobel2019","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":"2018","abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/T1HDXUI5JWMgcGy","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Reconciling Plato's and Aristotle's Cosmologies. Attempts at Harmonization in Simplicius"]}

{"_index":"sire","_type":"_doc","_id":"406","_score":null,"_source":{"id":406,"authors_free":[{"id":2456,"entry_id":406,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of: Ph. Soulier, Simplicius et l'infini, pr\u00e9face par Ph. Hoffmann","main_title":{"title":"Review of: Ph. Soulier, Simplicius et l'infini, pr\u00e9face par Ph. Hoffmann"},"abstract":"","btype":3,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3g3aGCg3qe681AY","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":406,"journal_id":null,"journal_name":"Revue de Philosophie Ancienne","volume":"33","issue":"","pages":"115-128"}},"sort":["Review of: Ph. Soulier, Simplicius et l'infini, pr\u00e9face par Ph. Hoffmann"]}

{"_index":"sire","_type":"_doc","_id":"1503","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1503,"authors_free":[{"id":2611,"entry_id":1503,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}},{"id":2612,"entry_id":1503,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}},{"id":2613,"entry_id":1503,"agent_type":"person","is_normalised":1,"person_id":553,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michalewski, Alexandra","free_first_name":"Alexandra","free_last_name":"Michalewski","norm_person":{"id":553,"first_name":"Alexandra","last_name":"Michalewski","full_name":"Michalewski, Alexandra","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1194315127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Une histoire n\u00e9oplatonicienne des principes Simplicius, In Phys., I, 1-2","main_title":{"title":"Une histoire n\u00e9oplatonicienne des principes Simplicius, In Phys., I, 1-2"},"abstract":"This text explores the place of Physics in the history of philosophy, specifically its role within the philosophical tradition and its relationship to preceding thinkers. The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book \u0391 and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SkpY6anrNtBPRYO","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}},{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1503,"section_of":1491,"pages":"249-272","is_catalog":null,"book":{"id":1491,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Ce volume \u00e9tudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l\u2019ancienne Acad\u00e9mie jusqu\u2019au n\u00e9oplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la d\u00e9fense du platonisme, dans sa confrontation avec les \u00e9coles rivales, mais aussi, \u00e0 partir de l\u2019\u00e9poque imp\u00e9riale, avec le christianisme. Au sein de cette histoire, les critiques et r\u00e9ceptions aristot\u00e9liciennes ont jou\u00e9 un r\u00f4le d\u00e9terminant et ont, d'un certain point de vue, pr\u00e9par\u00e9 le tournant inaugur\u00e9 par Plotin : de Th\u00e9ophraste, qui le premier articule la causalit\u00e9 du Premier Moteur et l'h\u00e9ritage platonicien des Formes intelligibles, \u00e0 Alexandre d'Aphrodise, qui critique l'anthropomorphisme inh\u00e9rent aux th\u00e9ories providentialistes des platoniciens imp\u00e9riaux, les ex\u00e9g\u00e8tes p\u00e9ripat\u00e9ticiens ont ouvert des pistes qui seront adapt\u00e9es et transform\u00e9es \u00e0 travers les diff\u00e9rents syst\u00e8mes n\u00e9oplatoniciens. Reprenant \u00e0 Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose \u00e0 lui pour d\u00e9fendre l'efficience causale des Formes intelligibles, qu'il d\u00e9finit comme des r\u00e9alit\u00e9s vivantes et intellectives, en les ins\u00e9rant dans un syst\u00e8me de d\u00e9rivation de toutes choses depuis l'Un. \u00c0 sa suite, les diff\u00e9rents diadoques n\u00e9oplatoniciens placeront la vie au c\u0153ur du monde intelligible, d\u00e9finissant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives dot\u00e9es d\u2019une efficience propre\u3000: la puissance de faire advenir des r\u00e9alit\u00e9s d\u00e9riv\u00e9es. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mKjzDtZ02WOMlSr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1491,"pubplace":"Turnhout","publisher":"Brepols","series":"Monoth\u00e9isme et philosophie ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Une histoire n\u00e9oplatonicienne des principes Simplicius, In Phys., I, 1-2"]}