| Title | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Type | Edited Book |
| Language | undefined |
| Date | 1999 |
| Publication Place | Stuttgart |
| Publisher | Franz Steiner Verlag |
| Series | Philosophie der Antike |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Hl5CZkWbFdMVrfb |
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| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
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Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. 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In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. 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| Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 93-103 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
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Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"]}
| Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 93-103 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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| Title | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Type | Edited Book |
| Language | undefined |
| Date | 1999 |
| Publication Place | Stuttgart |
| Publisher | Franz Steiner Verlag |
| Series | Philosophie der Antike |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Hl5CZkWbFdMVrfb |
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