Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato, 2015
By: Hadot, Ilsetraut,
Title Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato
Type Monograph
Language English
Date 2015
Publication Place Leiden – Boston
Publisher Brill
Series Studies in Platonism, Neoplatonism, and the Platonic tradition
Volume 18
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s) Chase, Michael(Chase, Michael ) .
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools.

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Simplicius, On Aristotle ‘Physics 8.1-5’, 2012
By: Simplicius
Title Simplicius, On Aristotle ‘Physics 8.1-5’
Type Edited Book
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) ,
In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias. This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract]

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Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1., 2012
By: Chase, Michael, Bodnár, István M. (Ed.), Chase, Michael (Ed.), Share, Michael (Ed.)
Title Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1.
Type Book Section
Language English
Date 2012
Published in Simplicius, On Aristotle ‘Physics 8.1-5’
Pages 1-16
Categories no categories
Author(s) Chase, Michael
Editor(s) Bodnár, István M. , Chase, Michael , Share, Michael
Translator(s)
The section devoted to Physics 8.1 is one of the most extensive and interesting in Simplicius’ commentary on Physics 8. On the one hand, it contains Simplicius’ usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius’ commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of "Against Aristotle on the Eternity of the World," written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius’ "Commentary on Physics," together with his "Commentary on the de Caelo," provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]

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Discussions on the Eternity of the world in Late Antiquity, 2011
By: Chase, Michael
Title Discussions on the Eternity of the world in Late Antiquity
Type Article
Language English
Date 2011
Journal ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition
Volume 5
Issue 2
Pages 111-173
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
This article studies the debate between the Neoplatonist philosophers Simplicius and John Philoponus on the question of the eternity of the world. The first part consists in a historical introduction situating their debate within the context of the conflict between Christians and Pa- gan in the Byzantine Empire of the first half of the sixth century. Particular attention is paid to the attitudes of these two thinkers to Aristotle's attempted proofs of the eternity of motion and time in Physics 8.1. The second part traces the origins, structure and function of a particular argument used by Philoponus to argue for the world's creation within time. Philoponus takes advantage of a tension inherent in Aristotle's theory of motion, between his standard view that all motion and change is continuous and takes place in time, and his occasional admission that at least some kinds of motion and change are instantaneous. For Philoponus, God's creation of the world is precisely such an instantaneous change: it is not a motion on the part of the Creator, but is analo- gous to the activation of a state (hexis), which is timeless and implies no change on the part of the agent. The various transformations of this doctrine at the hands of Peripatetic, Neoplatonic, and Islamic commentators are studied (Alexander of Aphrodisias, Themistius, al-Kindi, al-Farabi), as is Philoponus' use of it in his debate against Proclus. [author's abstract]

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Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming), 2008
By: Chase, Michael
Title Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming)
Type Article
Language French
Date 2008
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
The text discusses Albert the Great's arguments in his commentary on Porphyry's Isagoge, focusing on the second of the three questions Porphyry posed about universals: whether they are corporeal or incorporeal. Albert attributes the idea of the separate existence of lines and surfaces in mathematical bodies to Plato. This attribution is problematic, but it is not absurd to suggest that Plato taught such doctrines, according to the Tübingen School's work on Plato's unwritten teachings. The text suggests that Albert's presentation of Plato's philosophy reflects his reliance on difficult translations of Aristotle and his commentators, rather than direct engagement with Plato's dialogues. [introduction/conclusion]

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The Medieval Posterity of Simplicius’ Commentary on the Categories: Thomas Aquinas and al-Fārābī, 2008
By: Chase, Michael, Newton, Lloyd A. (Ed.)
Title The Medieval Posterity of Simplicius’ Commentary on the Categories: Thomas Aquinas and al-Fārābī
Type Book Section
Language English
Date 2008
Published in Medieval Commentaries on Aristotle's Categories
Pages 9-29
Categories no categories
Author(s) Chase, Michael
Editor(s) Newton, Lloyd A.
Translator(s)
Simplicius ’ commentary on the Categories, probably written about 538 A.D.,1 seems to have had little impact on the Latin-speaking world until March of 1266, when it was translated into Latin by William of Moerbeke (c. 1215–c. 1286) [...]. Moerbeke’s translation of Simplicius commentary on the Categories was used in the 13th century by Siger of Brabant , Henry of Ghent , Giles of Rome, and Godefroid de Fontaine (part of whose manuscript is now the ms. latin 16080 of the Paris Bibliothèque Nationale). Duns Scotus refers to it frequently as an authoritative work, and it is cited by Jean Quidort , Peter of Auvergne , Jacques de Thérines , Durand de St. Pourçain , Thomas of Strasbourg , Thomas Sutton , and James of Viterbo . The work continued to be cited throughout the 14th century, by such authors as Siger of Courtrai and the anonymous author of the ms. Erfurt, Amplon. F. 135. [pp. 9-11]

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Simplicius, On Aristotle ‘Categories 1–4’, 2003
By: Chase, Michael (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 1–4’
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Chase, Michael
Translator(s) Chase, Michael(Chase, Michael ) ,
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]

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Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation], 2000
By: Chase, Michael
Title Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation]
Type Monograph
Language English
Date 2000
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)

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Creation and Continuity In Neoplatonism: Origins and Legacy (forthcoming)
By: Chase, Michael
Title Creation and Continuity In Neoplatonism: Origins and Legacy (forthcoming)
Type Article
Language English
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)

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Pagans vs. Christians in Late Neoplatonism: Simplicius and Philoponus on the Eternity of the World (forthcoming)
By: Chase, Michael
Title Pagans vs. Christians in Late Neoplatonism: Simplicius and Philoponus on the Eternity of the World (forthcoming)
Type Article
Language English
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
This text provides a summary of Simplicius' views on Philoponus as a commentator on Aristotle's writings. Simplicius argues that a good commentator must possess qualities such as impartiality, knowledge of Aristotle's works, and an ability to discern the underlying harmony between Aristotle and Plato. Simplicius asserts that Philoponus fails to meet these standards, lacks impartiality, and remains at the surface level of the texts. The text concludes that it is unclear what Philoponus would have thought of Simplicius, but it is likely that his evaluation would not have been positive. [conclusion]

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  • PAGE 1 OF 1
Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming), 2008
By: Chase, Michael
Title Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming)
Type Article
Language French
Date 2008
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
The text discusses Albert the Great's arguments in his commentary on Porphyry's Isagoge, focusing on the second of the three questions Porphyry posed about universals: whether they are corporeal or incorporeal. Albert attributes the idea of the separate existence of lines and surfaces in mathematical bodies to Plato. This attribution is problematic, but it is not absurd to suggest that Plato taught such doctrines, according to the Tübingen School's work on Plato's unwritten teachings. The text suggests that Albert's presentation of Plato's philosophy reflects his reliance on difficult translations of Aristotle and his commentators, rather than direct engagement with Plato's dialogues. [introduction/conclusion]

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Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato, 2015
By: Hadot, Ilsetraut,
Title Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato
Type Monograph
Language English
Date 2015
Publication Place Leiden – Boston
Publisher Brill
Series Studies in Platonism, Neoplatonism, and the Platonic tradition
Volume 18
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s) Chase, Michael(Chase, Michael )
Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools.

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Creation and Continuity In Neoplatonism: Origins and Legacy (forthcoming)
By: Chase, Michael
Title Creation and Continuity In Neoplatonism: Origins and Legacy (forthcoming)
Type Article
Language English
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)

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Discussions on the Eternity of the world in Late Antiquity, 2011
By: Chase, Michael
Title Discussions on the Eternity of the world in Late Antiquity
Type Article
Language English
Date 2011
Journal ΣΧΟΛΗ. Ancient Philosophy and the Classical Tradition
Volume 5
Issue 2
Pages 111-173
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
This article studies the debate between the Neoplatonist philosophers Simplicius and John Philoponus on the question of the eternity of the world. The first part consists in a historical introduction situating their debate within the context of the conflict between Christians and Pa- gan in the Byzantine Empire of the first half of the sixth century. Particular attention is paid to the attitudes of these two thinkers to Aristotle's attempted proofs of the eternity of motion and time in Physics 8.1. The second part traces the origins, structure and function of a particular argument used by Philoponus to argue for the world's creation within time. Philoponus takes advantage of a tension inherent in Aristotle's theory of motion, between his standard view that all motion and change is continuous and takes place in time, and his occasional admission that at least some kinds of motion and change are instantaneous. For Philoponus, God's creation of the world is precisely such an instantaneous change: it is not a motion on the part of the Creator, but is analo- gous to the activation of a state (hexis), which is timeless and implies no change on the part of the agent. The various transformations of this doctrine at the hands of Peripatetic, Neoplatonic, and Islamic commentators are studied (Alexander of Aphrodisias, Themistius, al-Kindi, al-Farabi), as is Philoponus' use of it in his debate against Proclus. [author's abstract]

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Pagans vs. Christians in Late Neoplatonism: Simplicius and Philoponus on the Eternity of the World (forthcoming)
By: Chase, Michael
Title Pagans vs. Christians in Late Neoplatonism: Simplicius and Philoponus on the Eternity of the World (forthcoming)
Type Article
Language English
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
This text provides a summary of Simplicius' views on Philoponus as a commentator on Aristotle's writings. Simplicius argues that a good commentator must possess qualities such as impartiality, knowledge of Aristotle's works, and an ability to discern the underlying harmony between Aristotle and Plato. Simplicius asserts that Philoponus fails to meet these standards, lacks impartiality, and remains at the surface level of the texts. The text concludes that it is unclear what Philoponus would have thought of Simplicius, but it is likely that his evaluation would not have been positive. [conclusion]

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Simplicius, On Aristotle ‘Categories 1–4’, 2003
By: Chase, Michael (Ed.), Simplicius
Title Simplicius, On Aristotle ‘Categories 1–4’
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Chase, Michael
Translator(s) Chase, Michael(Chase, Michael ) ,
Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]

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Simplicius, On Aristotle ‘Physics 8.1-5’, 2012
By: Simplicius
Title Simplicius, On Aristotle ‘Physics 8.1-5’
Type Edited Book
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s)
Translator(s) Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) ,
In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.

This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography.  [offical abstract]

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Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1., 2012
By: Chase, Michael, Bodnár, István M. (Ed.), Chase, Michael (Ed.), Share, Michael (Ed.)
Title Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1.
Type Book Section
Language English
Date 2012
Published in Simplicius, On Aristotle ‘Physics 8.1-5’
Pages 1-16
Categories no categories
Author(s) Chase, Michael
Editor(s) Bodnár, István M. , Chase, Michael , Share, Michael
Translator(s)
The section devoted to Physics 8.1 is one of the most extensive and interesting in Simplicius’ commentary on Physics 8. On the one hand, it contains Simplicius’ usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius’ commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of "Against Aristotle on the Eternity of the World," written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius’ "Commentary on Physics," together with his "Commentary on the de Caelo," provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]

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On the one hand, it contains Simplicius\u2019 usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius\u2019 commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of \"Against Aristotle on the Eternity of the World,\" written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius\u2019 \"Commentary on Physics,\" together with his \"Commentary on the de Caelo,\" provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. 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The Medieval Posterity of Simplicius’ Commentary on the Categories: Thomas Aquinas and al-Fārābī, 2008
By: Chase, Michael, Newton, Lloyd A. (Ed.)
Title The Medieval Posterity of Simplicius’ Commentary on the Categories: Thomas Aquinas and al-Fārābī
Type Book Section
Language English
Date 2008
Published in Medieval Commentaries on Aristotle's Categories
Pages 9-29
Categories no categories
Author(s) Chase, Michael
Editor(s) Newton, Lloyd A.
Translator(s)
Simplicius ’  commentary  on  the  Categories,  probably  written  about  538  
A.D.,1  seems  to  have  had  little  impact  on  the  Latin-speaking  world  
until March of  1266, when it was translated into Latin by William of  
Moerbeke   (c.  1215–c.  1286) [...]. Moerbeke’s translation of  Simplicius  
commentary on the Categories was used in the 13th century by Siger of  
Brabant , Henry of  Ghent , Giles of  Rome, and Godefroid  de Fontaine 
(part  of   whose  manuscript  is  now  the  ms.  latin  16080  of   the  Paris  
Bibliothèque  Nationale).  Duns  Scotus   refers  to  it  frequently  as  an  
authoritative work, and it is cited by Jean Quidort , Peter of  Auvergne , 
Jacques de Thérines , Durand de St. Pourçain , Thomas of  Strasbourg , 
Thomas Sutton , and James of  Viterbo . The work continued to be cited 
throughout the 14th century, by such authors as Siger of  Courtrai  and 
the anonymous author of  the ms. Erfurt, Amplon. F. 135. [pp. 9-11]

{"_index":"sire","_type":"_doc","_id":"609","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":609,"authors_free":[{"id":860,"entry_id":609,"agent_type":null,"is_normalised":null,"person_id":25,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}},{"id":861,"entry_id":609,"agent_type":null,"is_normalised":null,"person_id":26,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Newton, Lloyd A. ","free_first_name":"Lloyd A. ","free_last_name":"Newton","norm_person":{"id":26,"first_name":"Lloyd A. ","last_name":"Newton","full_name":"Newton, Lloyd A. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137965583","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Medieval Posterity of Simplicius\u2019 Commentary on the Categories: Thomas Aquinas and al-F\u0101r\u0101b\u012b","main_title":{"title":"The Medieval Posterity of Simplicius\u2019 Commentary on the Categories: Thomas Aquinas and al-F\u0101r\u0101b\u012b"},"abstract":"Simplicius \u2019 commentary on the Categories, probably written about 538 \r\nA.D.,1 seems to have had little impact on the Latin-speaking world \r\nuntil March of 1266, when it was translated into Latin by William of \r\nMoerbeke (c. 1215\u2013c. 1286) [...]. Moerbeke\u2019s translation of Simplicius \r\ncommentary on the Categories was used in the 13th century by Siger of \r\nBrabant , Henry of Ghent , Giles of Rome, and Godefroid de Fontaine \r\n(part of whose manuscript is now the ms. latin 16080 of the Paris \r\nBiblioth\u00e8que Nationale). Duns Scotus refers to it frequently as an \r\nauthoritative work, and it is cited by Jean Quidort , Peter of Auvergne , \r\nJacques de Th\u00e9rines , Durand de St. Pour\u00e7ain , Thomas of Strasbourg , \r\nThomas Sutton , and James of Viterbo . The work continued to be cited \r\nthroughout the 14th century, by such authors as Siger of Courtrai and \r\nthe anonymous author of the ms. Erfurt, Amplon. F. 135. [pp. 9-11]","btype":2,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8P2dokG40zLaKVE","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}},{"id":26,"full_name":"Newton, Lloyd A. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":609,"section_of":275,"pages":"9-29","is_catalog":null,"book":{"id":275,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Medieval Commentaries on Aristotle's Categories","title_transcript":"","title_translation":"","short_title":"Newton2008","has_no_author":null,"volume":null,"date":"2008","edition_no":null,"free_date":"2008","abstract":"Medieval commentary writing has often been described as a way of \"doing philosophy,\" and not without reason. The various commentaries on Aristotle's Categories we have from this period did not simply elaborate a dialectical exercise for training students; rather, they provided their authors with an unparalleled opportunity to work through crucial philosophical problems, many of which remain with us today. As such, this unique commentary tradition is important not only in its own right, but also to the history and development of philosophy as a whole. The contributors to this volume take a fresh look at it, examining a wide range of medieval commentators, from Simplicius to John Wyclif, and discussing such issues as the compatibility of Platonism with Aristotelianism; the influence of Avicenna; the relationship between grammar, logic, and metaphysics; the number of the categories; the status of the categories as a science realism vs. nominalism; and the relationship between categories.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oEtfD1XJ4Rubslh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":275,"pubplace":"Leiden","publisher":"Brill","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Medieval Posterity of Simplicius\u2019 Commentary on the Categories: Thomas Aquinas and al-F\u0101r\u0101b\u012b"]}

Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation], 2000
By: Chase, Michael
Title Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation]
Type Monograph
Language English
Date 2000
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)

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