{"_index":"sire","_type":"_doc","_id":"217","_score":null,"_source":{"id":217,"authors_free":[{"id":278,"entry_id":217,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2562,"entry_id":217,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato","main_title":{"title":"Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato"},"abstract":"Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato by I. Hadot deals with the Neoplatonist tendency to harmonize the philosophies of Plato and Aristotle. It shows that this harmonizing tendency, born in Middle Platonism, prevailed in Neoplatonism from Porphyry and Iamblichus, where it persisted until the end of this philosophy. Hadot aims to illustrate that it is not the different schools themselves, for instance those of Athens and Alexandria, that differ from one another by the intensity of the will to harmonization, but groups of philosophers within these schools.","btype":1,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OiaDbFMvR7B1V8o","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":25,"full_name":"Chase, Michael ","role":{"id":3,"role_name":"translator"}}],"book":{"id":217,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Studies in Platonism, Neoplatonism, and the Platonic tradition","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Athenian and Alexandrian Neoplatonism and the Harmonization of Aristotle and Plato"]}

{"_index":"sire","_type":"_doc","_id":"1511","_score":null,"_source":{"id":1511,"authors_free":[{"id":2624,"entry_id":1511,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Discussions on the Eternity of the world in Late Antiquity","main_title":{"title":"Discussions on the Eternity of the world in Late Antiquity"},"abstract":"This article studies the debate between the Neoplatonist philosophers Simplicius and John Philoponus on the question of the eternity of the world. The first part consists in a historical introduction situating their debate within the context of the conflict between Christians and Pa- gan in the Byzantine Empire of the first half of the sixth century. Particular attention is paid to the attitudes of these two thinkers to Aristotle's attempted proofs of the eternity of motion and time in Physics 8.1. The second part traces the origins, structure and function of a particular argument used by Philoponus to argue for the world's creation within time. Philoponus takes advantage of a tension inherent in Aristotle's theory of motion, between his standard view that all motion and change is continuous and takes place in time, and his occasional admission that at least some kinds of motion and change are instantaneous. For Philoponus, God's creation of the world is precisely such an instantaneous change: it is not a motion on the part of the Creator, but is analo- gous to the activation of a state (hexis), which is timeless and implies no change on the part of the agent. The various transformations of this doctrine at the hands of Peripatetic, Neoplatonic, and Islamic commentators are studied (Alexander of Aphrodisias, Themistius, al-Kindi, al-Farabi), as is Philoponus' use of it in his debate against Proclus. [author's abstract]","btype":3,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AiYh4J18MnRsxtC","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1511,"journal_id":null,"journal_name":"\u03a3\u03a7\u039f\u039b\u0397. Ancient Philosophy and the Classical Tradition","volume":"5","issue":"2","pages":"111-173"}},"sort":["Discussions on the Eternity of the world in Late Antiquity"]}

{"_index":"sire","_type":"_doc","_id":"118","_score":null,"_source":{"id":118,"authors_free":[{"id":140,"entry_id":118,"agent_type":null,"is_normalised":null,"person_id":25,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}},{"id":2271,"entry_id":118,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}},{"id":2322,"entry_id":118,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Categories 1\u20134\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Categories 1\u20134\u2019"},"abstract":"Simplicius' commentary on Aristotle's Categories is the most comprehensive philosophical critique of the work ever written, representing 600 years of criticism. In his Categories, Aristotle divides what exists in the sensible world into ten categories of Substance, Quantity, Relative, Quality and so on. Simplicius starts with a survey of previous commentators, and an introductory set of questions about Aristotle's philosophy and about the Categories in particular. The commentator, he says, needs to present Plato and Aristotle as in harmony on most things. Why are precisely ten categories named, given that Plato did with fewer distinctions? We have a survey of views on this. And where in the scheme of categories would one fit a quality that defines a substance - under substance or under quality? In his own commentary, Porphyry suggested classifying a defining quality as something distinct, a substantial quality, but others objected that this would constitute an eleventh. The most persistent question dealt with here is whether the categories classify words, concepts, or things. [offical abstract]","btype":1,"date":"2003","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NXa0soQv5dbZ0Jy","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":3,"role_name":"translator"}},{"id":25,"full_name":"Chase, Michael ","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":118,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Categories 1\u20134\u2019"]}

{"_index":"sire","_type":"_doc","_id":"767","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":767,"authors_free":[{"id":1131,"entry_id":767,"agent_type":null,"is_normalised":null,"person_id":25,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}},{"id":2326,"entry_id":767,"agent_type":"person","is_normalised":1,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":2327,"entry_id":767,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}},{"id":2328,"entry_id":767,"agent_type":"person","is_normalised":1,"person_id":27,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Share, Michael ","free_first_name":"Michael","free_last_name":"Share","norm_person":{"id":27,"first_name":"Michael","last_name":"Share","full_name":"Share, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142260010","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius\u2019 response to Philoponus\u2019 attacks on Aristotle\u2019s Physics 8.1.","main_title":{"title":"Simplicius\u2019 response to Philoponus\u2019 attacks on Aristotle\u2019s Physics 8.1."},"abstract":"The section devoted to Physics 8.1 is one of the most extensive and interesting in Simplicius\u2019 commentary on Physics 8. On the one hand, it contains Simplicius\u2019 usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius\u2019 commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of \"Against Aristotle on the Eternity of the World,\" written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius\u2019 \"Commentary on Physics,\" together with his \"Commentary on the de Caelo,\" provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iGQQBkg5pZI6gua","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}},{"id":25,"full_name":"Chase, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":767,"section_of":121,"pages":"1-16","is_catalog":null,"book":{"id":121,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Simplicius, On Aristotle \u2018Physics 8.1-5\u2019","title_transcript":"","title_translation":"","short_title":"Bodn\u00e1r\/Chase\/Share2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.\r\n\r\nThis volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eUWLpHFUiLm0PVw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":121,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius\u2019 response to Philoponus\u2019 attacks on Aristotle\u2019s Physics 8.1."]}

{"_index":"sire","_type":"_doc","_id":"1435","_score":null,"_source":{"id":1435,"authors_free":[{"id":2268,"entry_id":1435,"agent_type":"person","is_normalised":1,"person_id":25,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Chase, Michael ","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00c9tudes sur le commentaire de Porphyre sur les \u2018Categories\u2019 d\u2019Aristote adress\u00e9 \u00e0 G\u00e9dalios (Ph.D. Dissertation, th\u00e8se in\u00e9dite de la V Section de l\u2019\u00c9cole pratique des Hautes \u00c9tudes, Paris) [with a French translation]","main_title":{"title":"\u00c9tudes sur le commentaire de Porphyre sur les \u2018Categories\u2019 d\u2019Aristote adress\u00e9 \u00e0 G\u00e9dalios (Ph.D. Dissertation, th\u00e8se in\u00e9dite de la V Section de l\u2019\u00c9cole pratique des Hautes \u00c9tudes, Paris) [with a French translation]"},"abstract":"","btype":1,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dg1PUx8VhlYjYuh","doi_url":null,"categories":[],"authors":[{"id":25,"full_name":"Chase, Michael ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":null},"sort":["\u00c9tudes sur le commentaire de Porphyre sur les \u2018Categories\u2019 d\u2019Aristote adress\u00e9 \u00e0 G\u00e9dalios (Ph.D. Dissertation, th\u00e8se in\u00e9dite de la V Section de l\u2019\u00c9cole pratique des Hautes \u00c9tudes, Paris) [with a French translation]"]}