Title | The Nature of Zeno's Argument against Plurality in DK 29 B 1 |
Type | Article |
Language | English |
Date | 1972 |
Journal | Phronesis |
Volume | 17 |
Issue | 1 |
Pages | 40-52 |
Categories | no categories |
Author(s) | Abraham, William E. |
Editor(s) | |
Translator(s) |
Simplicius has preserved (Phys. 140, 34) a Zenonian argument purporting to show that if an object of positive magnitude has parts from which it derives its size, then any such object must be at once of infinite magnitude and zero magnitude. This surprising consequence is based upon a construction which Zeno makes, but his argument is widely thought to be grossly fallacious. Most often he is supposed to have misunderstood the arithmetic of his own construction. Evidently, any such charge must be premised on some view of the particular nature of the sequence to which Zeno's construction gives rise. I seek to develop a view that Zeno's argument is in fact free from fallacy, and offer reason to fear that his real argument has usually been missed. [p. 40] |
Online Resources | https://uni-koeln.sciebo.de/s/QHBs8Wv701RyPQh |
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Title | The Nature of Zeno's Argument against Plurality in DK 29 B 1 |
Type | Article |
Language | English |
Date | 1972 |
Journal | Phronesis |
Volume | 17 |
Issue | 1 |
Pages | 40-52 |
Categories | no categories |
Author(s) | Abraham, William E. |
Editor(s) | |
Translator(s) |
Simplicius has preserved (Phys. 140, 34) a Zenonian argument purporting to show that if an object of positive magnitude has parts from which it derives its size, then any such object must be at once of infinite magnitude and zero magnitude. This surprising consequence is based upon a construction which Zeno makes, but his argument is widely thought to be grossly fallacious. Most often he is supposed to have misunderstood the arithmetic of his own construction. Evidently, any such charge must be premised on some view of the particular nature of the sequence to which Zeno's construction gives rise. I seek to develop a view that Zeno's argument is in fact free from fallacy, and offer reason to fear that his real argument has usually been missed. [p. 40] |
Online Resources | https://uni-koeln.sciebo.de/s/QHBs8Wv701RyPQh |
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