{"_index":"sire","_type":"_doc","_id":"1579","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1579,"authors_free":[{"id":2759,"entry_id":1579,"agent_type":"person","is_normalised":1,"person_id":148,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Griffin, Michael J.","free_first_name":"Michael J.","free_last_name":"Griffin","norm_person":{"id":148,"first_name":"Michael J.","last_name":"Griffin","full_name":"Griffin, Michael J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1065676603","viaf_url":"","db_url":"","from_claudius":null}},{"id":2760,"entry_id":1579,"agent_type":"person","is_normalised":1,"person_id":573,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Muzala, Melina","free_first_name":"Melina","free_last_name":"Muzala","norm_person":{"id":573,"first_name":"Melina","last_name":"Muzala","full_name":"Muzala, Melina","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1229010815","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Exegesis as Philosophy: Notes on Aristotelian Methods in Neoplatonic Commentary","main_title":{"title":"Exegesis as Philosophy: Notes on Aristotelian Methods in Neoplatonic Commentary"},"abstract":"","btype":2,"date":"2023","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nhzKYr8q8E565qL","doi_url":null,"categories":[],"authors":[{"id":148,"full_name":"Griffin, Michael J.","role":{"id":1,"role_name":"author"}},{"id":573,"full_name":"Muzala, Melina","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1579,"section_of":1577,"pages":"371-396","is_catalog":null,"book":{"id":1577,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Ancient Greek Dialectic and Its Reception","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2023","edition_no":null,"free_date":null,"abstract":"The volume focusses on ancient Greek dialectic and its impact on later philosophical thought, up to Byzantium. The contributions are written by distinguished scholars in their respective fields of study and shed light on the relation of ancient Greek dialectic to various aspects of human life and soul, to self-knowledge and self-consciousness, to science, rhetoric, and political theory. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MoGCt68R9BNx3zl","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1577,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Topics in Ancient Philosophy\/ Themen der antiken Philosophie","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2023]}

{"_index":"sire","_type":"_doc","_id":"1522","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1522,"authors_free":[{"id":2643,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":2644,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":565,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lammer, Andreas","free_first_name":"Andreas","free_last_name":"Lammer","norm_person":{"id":565,"first_name":"Andreas","last_name":"Lammer","full_name":"Lammer, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031936807","viaf_url":"","db_url":"","from_claudius":null}},{"id":2645,"entry_id":1522,"agent_type":"person","is_normalised":1,"person_id":564,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jas, Mareike ","free_first_name":"Mareike","free_last_name":"Jas","norm_person":{"id":564,"first_name":"Mareike","last_name":"Jas","full_name":"Jas, Mareike ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/116742073X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?","main_title":{"title":"\u201cReputable Opinions\u201d (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?"},"abstract":"[Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen\u2019s paper in this volume. Starting with Aristotle\u2019s use of earlier opinions\r\nand the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which\r\nin Aristotle may turn some doxographies rather into \u201cendoxographies\u201d). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography\r\nitself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of \u201capplied dialectics.\u201d Seen in this light, Simplicius\u2019 way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].","btype":2,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/O7CkQ7ov1PzjUz2","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":565,"full_name":"Lammer, Andreas","role":{"id":2,"role_name":"editor"}},{"id":564,"full_name":"Jas, Mareike ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1522,"section_of":1521,"pages":"151-174","is_catalog":null,"book":{"id":1521,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Received Opinions: Doxography in Antiquity and the Islamic World","title_transcript":"","title_translation":"","short_title":"Lammer-Jas_2022","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"This volume\u2014the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation\u2014brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XdQoRcGvPjnpUca","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1521,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2022]}

{"_index":"sire","_type":"_doc","_id":"1549","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1549,"authors_free":[{"id":2706,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":null},{"id":2707,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brisson, Luc","free_first_name":"Luc","free_last_name":"Brisson","norm_person":null},{"id":2708,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mac\u00e9, Arnaud","free_first_name":"Arnaud","free_last_name":"Mac\u00e9","norm_person":null},{"id":2709,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Renaut, Olivier","free_first_name":"Olivier","free_last_name":"Renaut","norm_person":null}],"entry_title":"Simplicio, in Cael. 556, 3-560, 10, a margine di Platone, Prm. 135b8-c1. Prolegomeni a una genealogia del parallelism onto-epistemologico","main_title":{"title":"Simplicio, in Cael. 556, 3-560, 10, a margine di Platone, Prm. 135b8-c1. Prolegomeni a una genealogia del parallelism onto-epistemologico"},"abstract":"Simplicius, in Cael. 556,3-560,10 interprets Cael. III 1, 298b14-24, in which Aristotle criti\u00adcizes Parmenides and Melissus, who deny coming-to-be and consider it only an apparent phenomenon. On the one hand, Aristotle asserts that the Eleatics realized that the condition for a science of being can be that the latter refers to ungenerated and immobile, and therefore ontologically stable, objects; on the other hand, at the same time, they do not admit any other essence aside from sensible beings. Aristotle concludes by saying that the Eleatics came to believe that generation is only apparent, and that they proceeded on the assumption of the isomorphism between the stability of the object and the incontrovertibil\u00adity of science itself. All in all, Aristotle has pointed out that the Eleatics mixed physics and metaphysics. Simplicius demonstrates that Aristotle\u2019s criticism is not aimed to refute Parmenides, but to prevent superficial listeners from being misled by the outward aspects of his doctrines, because Parmenides\u2019 investigation is metaphysical and regards the intelligible world. Simplicius quotes Prm. 135b8-c1, where Parmenides, turning towards Socrates, says that whoever denies the theory of ideas, that is the theory that admits eternal entities which exist separately, will be quite at a loss, since there can be no science of the things that always flow, that is of the sensible. This is the reason why Plato, before Simplicius, identifies a theorical continuity between Eleaticsm and his own philosophy, finding in Parmenides a supporter of the onto-epistemological parallelism. In Simplicius\u2019 opinion the historical Parmenides and the platonic Parmenides coincide, so the platonic passage shows that Eleatics were the first philosophers that admitted the principle of the onto-epistemological parallelism. [author's abstract]","btype":2,"date":"2022","language":"Italian","online_url":"","online_resources":"https:\/\/uni-khttps:\/\/uni-koeln.sciebo.de\/s\/hKs84wMWfJoNNGjoeln.sciebo.de\/s\/hKs84wMWfJoNNGj","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1549,"section_of":1550,"pages":"517-526","is_catalog":null,"book":{"id":1550,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Plato\u2019s Parmenides: Selected Papers of the XIIth Symposium Platonicum","title_transcript":"","title_translation":"","short_title":"Brisson2022","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"This book contains proceedings of the Symposium Platonicum held in Paris in 2019. The format follows that of its predecessors, in which a selected dialogue (or two) is covered by scholars from diverse research traditions using various interpretative approaches. The published papers are usually shorter notes on specific passages, sometimes growing into longer articles on larger issues, but rarely into a discussion between themselves. The present collection is the largest of its kind (53 papers: 32 in English, 12 in Italian, 4 in German, 3 in French, 2 in Spanish). It examines a particularly difficult dialogue, the Parmenides, from six angles that make up this book\u2019s six thematic sections: (I) the dramatic framework, (II) the influence of earlier philosophers on the Parmenides, (III) Plato\u2019s conception of dialectics, (IV) the critique of the theory of forms, (V) the hypotheses and deductions, and (VI) the influence of the Parmenides on later authors.\r\n\r\nThe Parmenides is a minefield of philosophical questions: how are we to take the dramatic presence of the Eleatics Parmenides and Zeno in terms of the dialogue\u2019s aims and methods? Which of the arguments criticizing the theory of forms, if any, are valid? Do the deductions lead to a genuine impasse or is there some qualified sense in which some of them are productive? And what is the overall purpose of this dialogue: to ridicule the Eleatic monism, to expose the problems surrounding the theory of forms, to solve them, or perhaps to introduce the metaphysics of the One? The reader should not approach this volume in order to find a scholarly consensus on any of these questions, but for the clear formulation of a particular problem, or a promising outline of a solution, or an interesting historical connection to other philosophers offered by some of its contributions.\r\n\r\nA good case of the first is Amber D. Carpenter\u2019s paper. Plato\u2019s Socrates wants forms to be separated from sensibles and ontologically independent of them. Parmenides attacks this position by noticing that the separation of forms and sensibles implies a symmetrical relation since forms are separated from sensibles as much sensibles are separated from forms. But the paper explores a further problem: if being separated from sensibles means being independent of them, then sensibles are equally independent of forms. Even if one gives up separation in order to salvage independence, the problem persists in a weakness captured by Parmenides\u2019 \u2018master-slave\u2019 example, which Carpenter explains as follows: \u2018his being a master does depend on someone else\u2019s being a slave \u2013 and so the master (as Hegel observed) depends on his slave\u2019 (p. 249). Of course Plato, as another paper by Kezhou Liu claims, wants to maintain an asymmetrical relation, but none of the papers in Section IV provide compelling evidence from the Parmenides to counter Carpenter\u2019s argument.\r\n\r\nOther contributions explore how certain mistakes in the Parmenides were solved in other dialogues. For instance, Notomi Noburu examines why the dialogues after the Parmenides abandoned the form of Similarity (homoion) in favor of the form of Sameness (tauton). The answer is that a relation of similarity between forms and sensibles ends up generating a regress. Francisco J. Gonzalez argues that the notion of the third (to triton), which is discussed at 155e\u2013157b (sometimes called the third deduction, usually taken as an appendix to the first two), is pivotal in solving the antinomies of the Parmenides. According to this paper, this notion encompasses any two opposed things and transcends them, thus giving a conceptual basis for various \u2018thirds\u2019 in the Philebus, the Sophist, and the Timaeus. B\u00e9atrice Lienemann explores the predication of forms. This paper adopts Meinwald\u2019s distinction between two types of predication and argues that predication in relation to the thing itself (pros heauto) expresses the essential property of such a thing (e.g. the form of human being is rationality). However, it should not be confused with the necessary properties, such as identity, that belong to all forms. Lienemann then explores the Phaedo and the Sophist to confirm that Plato indeed employs something close to the distinction between the essential and necessary properties.\r\n\r\nAs for the historical part, two papers stand out. Mathilde Br\u00e9mond gives good textual evidence to show that the second part of the Parmenides examines pairs of contradictory claims leading to impossibilities in the way the sophist Gorgias does. In addition, this paper argues that having Gorgias in mind can explain why the second part is neither constructive in its outcomes, nor openly called \u2018dialectics\u2019. The reason is that the argumentation here resembles antilogic. Lloyd P. Gerson\u2019s paper is about the elephant in the room: the Neoplatonic reading of the Parmenides that is mostly ignored throughout the volume. Gerson shows that Plotinus\u2019 interpretation of the first three hypotheses was not arbitrary, but rather based on a defendable understanding of the One and the need to find a philosophically sound answer to Aristotle\u2019s question \u2018what is ousia?\u2019.\r\n\r\nThe broader value of this volume is that it gives a good representation of the current status quaestionis and provides a number of useful discussions of shorter passages. However, most of its pieces do not formulate a self-standing argument and should be read in conjunction with Cornford\u2019s Plato and Parmenides (1935), Allen\u2019s Plato\u2019s Parmenides (1983), Meinwald\u2019s Plato\u2019s Parmenides (1991), Sayre\u2019s Parmenides\u2019 Lesson (1996), Scolnicov\u2019s Plato\u2019s Parmenides (2003), Rickless\u2019 Plato\u2019s Forms in Transition (2006), and Gill\u2019s Philosophos (2012): the papers assume close familiarity with them. Finally, this volume needed more careful editing: it contains different treatments of Greek (e.g. pp. 183-191 use transliterations, while pp. 193-200 do not); there are typos and missing characters in the text and titles (e.g. \u2018Plato\u2019 Parmenides\u2019 on p. 10) and missing references in the bibliography (e.g. Helmig 2007 and Migliori 2000 from p. 63).","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BAdPSglZoxI7r9D","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1550,"pubplace":"Baden-Baden","publisher":"Academia","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2022]}

{"_index":"sire","_type":"_doc","_id":"1557","_score":null,"_source":{"id":1557,"authors_free":[{"id":2720,"entry_id":1557,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Menn, Stephen Philip","free_first_name":"Stephen Philip","free_last_name":"Menn","norm_person":null}],"entry_title":"Simplicius. On Aristotle Physics 1.1-2 (Ancient commentators on Aristotle)","main_title":{"title":"Simplicius. On Aristotle Physics 1.1-2 (Ancient commentators on Aristotle)"},"abstract":"With this translation, all 12 volumes of translation of Simplicius\u2019 commentary on Aristotle\u2019s Physics have been published (full list below). In Physics 1.1\u20132, Aristotle raises the question of the number and character of the first principles of nature and feels the need to oppose the challenge of the paradoxical Eleatic philosophers who had denied that there could be more than one unchanging thing.\r\n\r\nThis volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary on this selected text, and includes a brief introduction, extensive explanatory notes, indexes and a bibliography. [author's abstract]","btype":1,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bb8xmKaYaOkUHZ6","doi_url":null,"categories":[],"authors":[],"book":{"id":1557,"pubplace":"London","publisher":"Bloomsbury Publishing","series":"Ancient commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}

{"_index":"sire","_type":"_doc","_id":"1555","_score":null,"_source":{"id":1555,"authors_free":[{"id":2718,"entry_id":1555,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kr\u00e4mer, Benedikt","free_first_name":"Benedikt","free_last_name":"Kr\u00e4mer","norm_person":null}],"entry_title":"Wenn der Steuermann ruft...\" (Epiktet, Encheiridion 7)","main_title":{"title":"Wenn der Steuermann ruft...\" (Epiktet, Encheiridion 7)"},"abstract":"","btype":3,"date":"2022","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CjtWoBp8Z2FqtLn","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":{"id":1555,"journal_id":null,"journal_name":"Hyperboreus","volume":"28","issue":"1","pages":"111-122"}},"sort":[2022]}