| Title | §2. Die problematischen Stellen & § 3. Die Scholien des Abrinc. 232 (Ay) |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 141-159 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/2sL20Tz5GWeiuf5 |
{"_index":"sire","_type":"_doc","_id":"1199","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1199,"authors_free":[{"id":1770,"entry_id":1199,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)","main_title":{"title":"\u00a72. Die problematischen Stellen & \u00a7 3. Die Scholien des Abrinc. 232 (Ay)"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2sL20Tz5GWeiuf5","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1199,"section_of":10,"pages":"141-159","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | κ und Nikephoros Chumnos |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 182-189 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/JhQCUWbHikgb32C |
{"_index":"sire","_type":"_doc","_id":"1200","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1200,"authors_free":[{"id":1772,"entry_id":1200,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u03ba und Nikephoros Chumnos","main_title":{"title":"\u03ba und Nikephoros Chumnos"},"abstract":"","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JhQCUWbHikgb32C","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1200,"section_of":10,"pages":"182-189","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9HHyhXAXQ9AstY","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Type | Monograph |
| Language | German |
| Date | 2001 |
| Publication Place | Wiesbaden |
| Publisher | Dr. Ludwig Reichert Verlag |
| Series | Serta Graeca. Beiträge zur Erforschung griechischer Texte |
| Volume | 12 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| In seiner Schrift „De generatione et corruptione“ entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch – und dies im angelsächsischen Sinne des Wortes – das gesamte Bedeutungsspektrum des griechischen Verbes „genesthai“ zu klären und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einführung in die physiologischen Studien des biologischen Corpus anzustellen. Die philosophische Überlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und – unter monotheistischen Vorzeichen – um das Verhältnis Gottes zu seinen Geschöpfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die große Anziehungskraft, die dieser Text auf die arabischen Philosophen und später auf die Physiker-Ärzte Süditaliens ausgeübt hat. Und man denke schließlich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache überliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausgeübt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form münden kann. Auch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdrücklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der größten islamischen Theologen zu Anfang des 10. Jahrhunderts geführt. Der Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen Übersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zurückgeht, dass die süditalienischen Ärzte es nicht versäumt haben, sich unverzüglich die vielfältigen, von Burgundio von Pisa zusammen mit seiner Version übersetzten Randnotizen zunutze zu machen, – dass übrigens die beiden Manuskripte, die mit Süditalien in Verbindung gebracht werden können, jeweils medizinische Texte enthalten –, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern. Der Autor liefert mit seiner Überlieferungsgeschichte also nicht nur das für eine wirklich textkritische Ausgabe unerläßliche Stemma. Er führt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befaßt. Nur die Überlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/anNtcIEKPq8nX2o |
{"_index":"sire","_type":"_doc","_id":"10","_score":null,"_source":{"id":10,"authors_free":[{"id":10,"entry_id":10,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione"},"abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","btype":1,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anNtcIEKPq8nX2o","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
| Title | Simplicius, On Aristotle ‘Physics 8.6–10’ |
| Type | Monograph |
| Language | English |
| Date | 2001 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | McKirahan, Richard D. |
| Translator(s) | McKirahan, Richard D.(McKirahan, Richard D.) , |
| Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/vKHydlnZ35cKEEg |
{"_index":"sire","_type":"_doc","_id":"102","_score":null,"_source":{"id":102,"authors_free":[{"id":119,"entry_id":102,"agent_type":null,"is_normalised":null,"person_id":253,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"McKirahan, Richard D.","free_first_name":"Richard D.","free_last_name":"McKirahan","norm_person":{"id":253,"first_name":"Richard D.","last_name":"McKirahan","full_name":"McKirahan, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131702254","viaf_url":"","db_url":"","from_claudius":null}},{"id":2300,"entry_id":102,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2301,"entry_id":102,"agent_type":"person","is_normalised":1,"person_id":253,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"McKirahan, Richard D.","free_first_name":"Richard D.","free_last_name":"McKirahan","norm_person":{"id":253,"first_name":"Richard D.","last_name":"McKirahan","full_name":"McKirahan, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131702254","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 8.6\u201310\u2019"},"abstract":"Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]","btype":1,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vKHydlnZ35cKEEg","doi_url":null,"categories":[],"authors":[{"id":253,"full_name":"McKirahan, Richard D.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":253,"full_name":"McKirahan, Richard D.","role":{"id":2,"role_name":"editor"}}],"book":{"id":102,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
| Title | Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4 |
| Type | Edited Book |
| Language | French |
| Date | 2001 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | |
| Translator(s) | Hoffmann, Philipe(Hoffmann, Philippe ) , |
| Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre. |
| Online Resources | https://uni-koeln.sciebo.de/s/DQ8VSp2EnCb2PoH |
{"_index":"sire","_type":"_doc","_id":"105","_score":null,"_source":{"id":105,"authors_free":[{"id":123,"entry_id":105,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hoffmann, Philipe","free_first_name":"Philipe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2249,"entry_id":105,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius. Commentaire sur les \u2039Cat\u00e9gories\u203a d\u2019Aristote, Chapitres 2\u20134","main_title":{"title":"Simplicius. Commentaire sur les \u2039Cat\u00e9gories\u203a d\u2019Aristote, Chapitres 2\u20134"},"abstract":"Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre.","btype":4,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DQ8VSp2EnCb2PoH","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":105,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
| Title | Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX |
| Type | Monograph |
| Language | French |
| Date | 2001 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Series | Collection des universités de France: Série grecque |
| Volume | 411 |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
| Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/NQYfG67UZpkl1W7 |
{"_index":"sire","_type":"_doc","_id":"134","_score":null,"_source":{"id":134,"authors_free":[{"id":166,"entry_id":134,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2257,"entry_id":134,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX","main_title":{"title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"},"abstract":"Le philosophe n\u00e9oplatonicien Simplicius a v\u00e9cu au VIe si\u00e8cle de notre \u00e8re. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagn\u00e9 de six autres philosophes, probablement \u00e0 la suite d'un d\u00e9cret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au trait\u00e9 de paix conclu en 532 entre le roi Perse Chosro\u00e8s et Justinien, et s'installa \u00e0 Harr\u00e2n, ville de l'Empire Byzantin proche de la fronti\u00e8re perse. C'est l\u00e0 qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epict\u00e8te est le seul qui ne soit pas consacr\u00e9 \u00e0 un trait\u00e9 aristot\u00e9licien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait comment\u00e9 les maximes \u00e9thiques d'un sto\u00efcien ? Les n\u00e9oplatoniciens, depuis Porphyres, avaient d\u00e9fini un canon de quatre degr\u00e9s de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus th\u00e9or\u00e9tiques et les vertus paradigmatiques. Lorsqu'on parvenait au degr\u00e9 le plus \u00e9lev\u00e9 des vertus, la s\u00e9paration de l'\u00e2me et du corps \u00e9tait totalement accomplie. N\u00e9anmoins, avant de parvenir \u00e0 cet \u00e9tat d'apath\u00e9ia, une instruction \u00e9thique pr\u00e9paratoire \u00e9tait n\u00e9cessaire pour atteindre le premier degr\u00e9 des vertus. Ainsi, pour Simplicius, le Manuel d'Epict\u00e8te repr\u00e9sentait une prop\u00e9deutique \u00e0 la pratique morale visant au premier degr\u00e9 des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe sto\u00efcien, le disciple pouvait parvenir \u00e0 la domination des passions par la raison avant de s'\u00e9lever vers la contemplation de l'Intellect, qui repr\u00e9sente pour les platoniciens le niveau d'\u00eatre le plus \u00e9lev\u00e9. Le premier volume du Commentaire sur le Manuel d'Epict\u00e8te dans la Collection des Universit\u00e9s de France comprend le texte de Simplicius accompagn\u00e9 de la traduction d'Ilsetraut Hadot. Le trait\u00e9 est pr\u00e9c\u00e9d\u00e9 d'une introduction dans laquelle sont pr\u00e9sent\u00e9s la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]","btype":1,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NQYfG67UZpkl1W7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":134,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection des universit\u00e9s de France: S\u00e9rie grecque","volume":"411","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
| Title | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Die Überlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione |
| Pages | 315-350 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Textträger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, daß auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu berücksichtigenden Handschriften erheblich erweitert werden konnte (und mußte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verständnisses der stemmatischen Beziehungen zwischen den Hauptträgern der zwei weniger kontaminierten Familien a und b. Einige Aspekte der indirekten Überlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit hängt die syrisch-arabische Übersetzung, die zur Zeit nur durch ihre lateinische und hebräische Übertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskräftig ist, bietet sie uns also keine besonderen Anhaltspunkte für die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbezüglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zurück, die noch heutzutage erhalten sind, nämlich den Laur. 87. 7 (Burgundio von Pisa) und den Vinä. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315] |
| Online Resources | https://uni-koeln.sciebo.de/s/hhALNA5MExXwMqW |
{"_index":"sire","_type":"_doc","_id":"1382","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1382,"authors_free":[{"id":2131,"entry_id":1382,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes","main_title":{"title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione: Zur Neukonstituierung des Textes"},"abstract":"Die Editoren unseres Traktats hatten schon seit I. Bekker wichtige Texttr\u00e4ger der zwei oben behandelten Familien herangezogen. Obgleich eine genaue Untersuchung gezeigt hat, da\u00df auch innerhalb der beiden Hauptfamilien das Spektrum der im Rahmen einer neuen Ausgabe von GC zu ber\u00fccksichtigenden Handschriften erheblich erweitert werden konnte (und mu\u00dfte), handelte es sich doch immer nur um eine Verfeinerung betreffs unseres Verst\u00e4ndnisses der stemmatischen Beziehungen zwischen den Haupttr\u00e4gern der zwei weniger kontaminierten Familien a und b. \r\nEinige Aspekte der indirekten \u00dcberlieferung sind schon im Laufe der vorliegenden Arbeit besprochen worden. Trotz all ihrer Wichtigkeit h\u00e4ngt die syrisch-arabische \u00dcbersetzung, die zur Zeit nur durch ihre lateinische und hebr\u00e4ische \u00dcbertragung bekannt ist, durchaus vom Hyparchetypen ab. Selbst wenn sie im Rahmen der Textkonstituierung der Familie a unterscheidungskr\u00e4ftig ist, bietet sie uns also keine besonderen Anhaltspunkte f\u00fcr die Bewertung der Beziehungen der beiden Hauptfamilien zueinander. Noch weniger ergiebig haben sich diesbez\u00fcglich die mittelalterlichen griechisch-lateinischen Versionen gezeigt: Sie gehen auf zwei griechische Vorlagen zur\u00fcck, die noch heutzutage erhalten sind, n\u00e4mlich den Laur. 87. 7 \r\n(Burgundio von Pisa) und den Vin\u00e4. phil. 100 (Wilhelm von Moerbeke). [introduction, p. 315]","btype":2,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hhALNA5MExXwMqW","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1382,"section_of":10,"pages":"315-350","is_catalog":null,"book":{"id":10,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"Die \u00dcberlieferungsgeschichte der aristotelischen Schrift De generatione et corruptione","title_transcript":"","title_translation":"","short_title":"Rashed2001","has_no_author":null,"volume":null,"date":"2001","edition_no":null,"free_date":"2001","abstract":"In seiner Schrift \u201eDe generatione et corruptione\u201c entwickelt Aristoteles seine Antworten auf die Aporien, die sich aus dem Begriff des Werdens ergeben. Dabei geht es ihm ebenso darum, analytisch \u2013 und dies im angels\u00e4chsischen Sinne des Wortes \u2013 das gesamte Bedeutungsspektrum des griechischen Verbes \u201egenesthai\u201c zu kl\u00e4ren und zu ordnen, wie darum, auf rein physikalischer Ebene allgemeine Betrachtungen zur Einf\u00fchrung in die physiologischen Studien des biologischen Corpus anzustellen.\r\nDie philosophische \u00dcberlieferung hat, mehr oder minder bewusst, immer erkannt, dass es in Aristoteles Schrift um die Machbarkeit und den Platz einer physikalischen Untersuchung des Lebendigen ging und \u2013 unter monotheistischen Vorzeichen \u2013 um das Verh\u00e4ltnis Gottes zu seinen Gesch\u00f6pfen. Man denke nur an den Ps.-Okellos in hellenistischer Zeit, ferner an die galenische Tradition und an die bahnbrechenden physikalischen Intuitionen des Alexander von Aphrodisias. Man denke auch an die gro\u00dfe Anziehungskraft, die dieser Text auf die arabischen Philosophen und sp\u00e4ter auf die Physiker-\u00c4rzte S\u00fcditaliens ausge\u00fcbt hat. Und man denke schlie\u00dflich an die fast siebzig byzantinischen Manuskripte, die uns den Text des Traktats in der Originalsprache \u00fcberliefert haben. All das zeugt von der Faszination, die dieser Text auf Denker ausge\u00fcbt hat, die zu verstehen versucht haben, warum und wie die Welt der reinen Potenz und Materie unter bestimmten, sehr spezifischen Bedingungen in die Individualisierung der aktualisierten Form m\u00fcnden kann.\r\nAuch die Gegner waren sich der Bedeutung des Textes bewusst. So hat Philoponus den Traktat nicht ausdr\u00fccklich verworfen, wenn er auch in seinem De Aeternitate mundi contra Aristotelem und seinem De Aeternitate munde contra Proclum die These von der Ewigkeit der Welt und dem Fortbestand der Arten ablehnt, der ja, wie wir gerade gesehen haben, in dem Traktat eine grundlegende Bedeutung zukommt. Eine systematische Widerlegung von De generatione et corruptione wird erstmals von einem der gr\u00f6\u00dften islamischen Theologen zu Anfang des 10. Jahrhunderts gef\u00fchrt.\r\nDer Autor zeigt unter anderem, dass die wichtigste unter den drei arabischen \u00dcbersetzungen sehr wahrscheinlich auf das byzantinische Exemplar der physikalischen Traktate zur\u00fcckgeht, dass die s\u00fcditalienischen \u00c4rzte es nicht vers\u00e4umt haben, sich unverz\u00fcglich die vielf\u00e4ltigen, von Burgundio von Pisa zusammen mit seiner Version \u00fcbersetzten Randnotizen zunutze zu machen, \u2013 dass \u00fcbrigens die beiden Manuskripte, die mit S\u00fcditalien in Verbindung gebracht werden k\u00f6nnen, jeweils medizinische Texte enthalten \u2013, dass zahlreiche byzantinische Gelehrte es sich haben angelegen sein lassen, den Text durch oft interessante, zuweilen brillante Konjekturen zu verbessern.\r\nDer Autor liefert mit seiner \u00dcberlieferungsgeschichte also nicht nur das f\u00fcr eine wirklich textkritische Ausgabe unerl\u00e4\u00dfliche Stemma. Er f\u00fchrt uns ebenso die Vielgestaltigkeit der Geschichte der Philosophie vor Augen, die sich ebenso mit der Theologie wie mit den Naturwissenschaften befa\u00dft. Nur die \u00dcberlieferungsgeschichte kann uns vor historischen Trugbildern bewahren, d. h. vor der pseudo-philosophischen Rekonstruierung riesiger Phantasiefresken. [Author\u2019s abstract] ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anNtcIEKPq8nX2o","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":10,"pubplace":"Wiesbaden","publisher":"Dr. Ludwig Reichert Verlag","series":"Serta Graeca. Beitr\u00e4ge zur Erforschung griechischer Texte","volume":"12","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2001]}
| Title | "Simplikios" |
| Type | Book Section |
| Language | German |
| Date | 2001 |
| Published in | Der Neue Pauly: Altertum. Band 11. Sam - Tal |
| Pages | 578-580 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Schneider, Helmuth , Cancik, Hubert |
| Translator(s) |
| Ein kurzer Eintrag Eintrag über Simplikios in "Der neue Pauly: Enzyklopädie der Antike". |
| Online Resources | https://uni-koeln.sciebo.de/s/goiC07ZaNt8grrR |
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| Title | Études sur le commentaire de Porphyre sur les ‘Categories’ d’Aristote adressé à Gédalios (Ph.D. Dissertation, thèse inédite de la V Section de l’École pratique des Hautes Études, Paris) [with a French translation] |
| Type | Monograph |
| Language | English |
| Date | 2000 |
| Categories | no categories |
| Author(s) | Chase, Michael |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Dg1PUx8VhlYjYuh |
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| Title | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Type | Edited Book |
| Language | undefined |
| Date | 2000 |
| Publication Place | Leuven - Paris |
| Publisher | Leuven University Press - Paris Les Belles Lettres |
| Series | Ancient and medieval philosophy, Series 1 |
| Volume | 26 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Luna, Concetta (Coll.) , Mettraux, A. F. (Coll.) |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/ITFHndVMaNQ8cGs |
{"_index":"sire","_type":"_doc","_id":"369","_score":null,"_source":{"id":369,"authors_free":[{"id":486,"entry_id":369,"agent_type":null,"is_normalised":null,"person_id":196,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Segonds, A. Ph.","free_first_name":"A. Ph.","free_last_name":"Segonds","norm_person":{"id":196,"first_name":"A. Ph. ","last_name":"Segonds","full_name":"Segonds, A. Ph.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031742743","viaf_url":"","db_url":"","from_claudius":null}},{"id":2040,"entry_id":369,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2393,"entry_id":369,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}},{"id":2394,"entry_id":369,"agent_type":"person","is_normalised":1,"person_id":461,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mettraux, A. F. (Coll.)","free_first_name":"A. F.","free_last_name":"Mettraux","norm_person":{"id":461,"first_name":"A. F.","last_name":"Mettraux","full_name":"Mettraux, A. F. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","main_title":{"title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink"},"abstract":"","btype":4,"date":"2000","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","doi_url":null,"categories":[],"authors":[{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}}],"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2000]}
| Title | One Book, The Whole Universe: Plato’s Timaeus Today |
| Type | Edited Book |
| Language | English |
| Date | 2010 |
| Publication Place | Las Vegas - Zurich - Athens |
| Publisher | Parmenides Publishing |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Mohr, Richard D. , Sattler, Barbara M. |
| Translator(s) |
This collection of original essays brings together philosophers, classicists, physicists, and architects to reveal the meaning and assess the impact of one of the most profound and influential works of Western letters - Plato's Timaeus, a work that comes as close as any to giving a comprehensive account of life, the universe, and everything, and does so in a startlingly narrow compass. The Timaeus gives an account of the nature of god and creation, a theory of knowledge, a taxonomy of the soul and perception, and an account of objects that gods and soul might encounter... [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/bwAYkdtmf6aNRSh |
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| Title | Oracles Chaldaïques: fragments et philosophie |
| Type | Edited Book |
| Language | undefined |
| Date | 2014 |
| Publication Place | Heidelberg |
| Publisher | Winter |
| Series | Bibliotheca Chaldaica |
| Volume | 4 |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Lecerf, Adrien , Saudelli, Lucia , Seng, Helmut |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lJjB3ELKbiiGD1I |
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| Title | Ort und Raum nach Aristoteles und Simplikios. Eine philosophische Topologie |
| Type | Book Section |
| Language | German |
| Date | 1983 |
| Published in | Aristoteles als Wissenschaftstheoretiker. Eine Aufsatzsammlung |
| Pages | 113-122 |
| Categories | no categories |
| Author(s) | Verbeke, Gérard |
| Editor(s) | Irmscher, Johannes , Müller, Reimar |
| Translator(s) |
Der Text diskutiert die aristotelische Perspektive zu Ort und Raum sowie die Interpretationen, die Simplikios in späteren neuplatonischen Kommentaren dazu geliefert hat. Die Studie widmet sich drei Hauptfragen bezüglich des Orts: ob er ein Bestandteil von Körpern ist, ob er ein Zwischenraum zwischen umgebenden Körpern ist und welche Bedeutung der Ort hat und welchen Einfluss er auf die Dinge hat. Die aristotelische Physik strebt nach einer grundlegenden Erklärung der sinnlichen Welt und untersucht die Essenz der Bewegung, die Zusammensetzung physischer Körper, Notwendigkeit, Zufall, Unendlichkeit, Ort und Zeit. Der Artikel vergleicht zudem Physik und Metaphysik und betont, dass beide nach umfassenden Erklärungen der Realität streben. Die Untersuchung beleuchtet das aristotelische Verständnis von Ort und Raum und unterstreicht die Wechselwirkung zwischen Ort und der Struktur physischer Objekte. Es wird erörtert, ob Ort ein räumliches Substrat oder eine Form ist und welche Bedeutung die Lokalisierung und ihr Einfluss auf Körper haben. Spätere neuplatonische Kommentare, insbesondere die von Simplikios, haben Aristoteles' Ideen zu diesen Themen kritisch bewertet und weiterentwickelt. [Introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/HesuIeVsg249r9r |
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| Title | Oxford Studies in Ancient Philosophy |
| Type | Edited Book |
| Language | English |
| Date | 1992 |
| Publication Place | Oxford |
| Publisher | Clarendon Press |
| Volume | X |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Annas, Julia |
| Translator(s) |
Oxford Studies in Ancient Philosophy is an annual publication which includes original articles on a wide range of topics in ancient philosophy, and review articles of major books. In this supplementary volume, a number of renowned scholars of Plato reflect upon their interpretative methods. Topics covered include the use of ancient authorities in interpreting Plato's dialogues, Plato's literary and rhetorical style, his arguments and characters, and his use of the dialogue form. The collection is not intended as a comprehensive survey of methodological approaches; rather it offers a number of different perspectives and clearly articulated interpretations by leading scholars in the field. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/McNZQQDOEYD4Ihz |
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| Title | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Type | Edited Book |
| Language | English |
| Date | 1991 |
| Publication Place | Oxford |
| Publisher | Clarendon Press |
| Series | Oxford Studies in Ancient Philosophy |
| Categories | no categories |
| Author(s) | |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/anTH9fx9QKBfykf |
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| Title | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
| Type | Monograph |
| Language | German |
| Date | 1974 |
| Publication Place | Amsterdam |
| Publisher | Hakkert |
| Categories | no categories |
| Author(s) | Wiesner, Jürgen |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/BfYygHHiz0v5nmx |
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| Title | Pagans vs. Christians in Late Neoplatonism: Simplicius and Philoponus on the Eternity of the World (forthcoming) |
| Type | Article |
| Language | English |
| Categories | no categories |
| Author(s) | Chase, Michael |
| Editor(s) | |
| Translator(s) |
This text provides a summary of Simplicius' views on Philoponus as a commentator on Aristotle's writings. Simplicius argues that a good commentator must possess qualities such as impartiality, knowledge of Aristotle's works, and an ability to discern the underlying harmony between Aristotle and Plato. Simplicius asserts that Philoponus fails to meet these standards, lacks impartiality, and remains at the surface level of the texts. The text concludes that it is unclear what Philoponus would have thought of Simplicius, but it is likely that his evaluation would not have been positive. [conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/IbMkCF2nDWf7A4W |
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| Title | Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif |
| Type | Article |
| Language | French |
| Date | 1983 |
| Journal | Revue des Études Grecques |
| Volume | 96 |
| Issue | 455/459 |
| Pages | 1-26 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/vkSQEgocFkFlgbE |
{"_index":"sire","_type":"_doc","_id":"713","_score":null,"_source":{"id":713,"authors_free":[{"id":1063,"entry_id":713,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Paratasis. De la description aspectuelle des verbes grecs \u00e0 une d\u00e9finition du temps dans le n\u00e9oplatonisme tardif","main_title":{"title":"Paratasis. De la description aspectuelle des verbes grecs \u00e0 une d\u00e9finition du temps dans le n\u00e9oplatonisme tardif"},"abstract":"","btype":3,"date":"1983","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vkSQEgocFkFlgbE","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":713,"journal_id":null,"journal_name":"Revue des \u00c9tudes Grecques","volume":"96","issue":"455\/459","pages":"1-26"}},"sort":["Paratasis. De la description aspectuelle des verbes grecs \u00e0 une d\u00e9finition du temps dans le n\u00e9oplatonisme tardif"]}
| Title | Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tràdito, Parmenide tradìto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016) |
| Type | Article |
| Language | Italian |
| Date | 2017 |
| Journal | Méthexis |
| Volume | 29 |
| Issue | 1 |
| Pages | 188-198 |
| Categories | no categories |
| Author(s) | Hoine, Pieter d’ |
| Editor(s) | |
| Translator(s) |
The text discusses Simplicius' harmonizing approach towards the philosophical doctrines of Plato and Aristotle, particularly focusing on the famous thesis of the supposed 'symphony' or 'harmony' between the two ancient philosophers. Simplicius is seen as a staunch supporter of this thesis, urging readers not to be misled by apparent disagreements between Plato and Aristotle. Instead, Simplicius encourages readers to look beyond the surface level of their words and uncover the fundamental agreement that lies beneath. The book by Ivan Licciardi delves into Simplicius' approach and shows that his harmonizing attitude is not limited to just Plato and Aristotle but extends to almost the entire pre-Socratic philosophy. This broader perspective stems from Simplicius' desire to defend the profound unity of ancient pagan philosophical traditions, possibly in response to the rise of Christianity. One central focus of the book is Simplicius' extensive treatment of Parmenides in his commentary on Aristotle's Physics. Parmenides is considered a crucial figure in Greek thought, and Simplicius views him as a theoretical milestone in which Plato's philosophy, seeking ultimate truth, is exemplified. Thus, Simplicius interrupts his commentary on Aristotle to discuss Parmenides in detail. Simplicius is not merely a transmitter of Parmenidean thought; rather, he interprets Parmenides to showcase the fundamental unity of the pagan philosophical tradition under the influence of Neoplatonism. The book explores Simplicius as an independent philosopher, historian, and interpreter of Eleatic thought, rather than merely a conduit for transmitting Parmenides' ideas. This approach places Simplicius within the context of late antique Neoplatonism, acknowledging the pivotal role played by late Platonists in shaping the transformation of ancient thought, as it was received by medieval and early modern thinkers. The objective of the book is to comprehensively discuss how Simplicius, in his commentary on Aristotle's Physics, treated Parmenides, examining Simplicius' interpretation and rendering of Parmenides instrumental in demonstrating the fundamental unity of the pagan philosophical tradition, under the auspices of Neoplatonism. In summary, the book offers an in-depth exploration of Simplicius' approach to harmonizing ancient philosophical doctrines, focusing on his interpretation of Parmenides and his broader role in late antique Neoplatonism. By delving into Simplicius' philosophical agenda, the book contributes to the study of late ancient Platonism, shedding light on the transformative period in the history of Western thought. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/IkP88mCNlmfYiTe |
{"_index":"sire","_type":"_doc","_id":"1484","_score":null,"_ignored":["main_title.title.keyword"],"_source":{"id":1484,"authors_free":[{"id":2569,"entry_id":1484,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoine, Pieter d\u2019","free_first_name":"Pieter d\u2019","free_last_name":"Hoine","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016)","main_title":{"title":"Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016)"},"abstract":"The text discusses Simplicius' harmonizing approach towards the philosophical doctrines of Plato and Aristotle, particularly focusing on the famous thesis of the supposed 'symphony' or 'harmony' between the two ancient philosophers. Simplicius is seen as a staunch supporter of this thesis, urging readers not to be misled by apparent disagreements between Plato and Aristotle. Instead, Simplicius encourages readers to look beyond the surface level of their words and uncover the fundamental agreement that lies beneath. The book by Ivan Licciardi delves into Simplicius' approach and shows that his harmonizing attitude is not limited to just Plato and Aristotle but extends to almost the entire pre-Socratic philosophy. This broader perspective stems from Simplicius' desire to defend the profound unity of ancient pagan philosophical traditions, possibly in response to the rise of Christianity. One central focus of the book is Simplicius' extensive treatment of Parmenides in his commentary on Aristotle's Physics. Parmenides is considered a crucial figure in Greek thought, and Simplicius views him as a theoretical milestone in which Plato's philosophy, seeking ultimate truth, is exemplified. Thus, Simplicius interrupts his commentary on Aristotle to discuss Parmenides in detail. Simplicius is not merely a transmitter of Parmenidean thought; rather, he interprets Parmenides to showcase the fundamental unity of the pagan philosophical tradition under the influence of Neoplatonism. The book explores Simplicius as an independent philosopher, historian, and interpreter of Eleatic thought, rather than merely a conduit for transmitting Parmenides' ideas. This approach places Simplicius within the context of late antique Neoplatonism, acknowledging the pivotal role played by late Platonists in shaping the transformation of ancient thought, as it was received by medieval and early modern thinkers. The objective of the book is to comprehensively discuss how Simplicius, in his commentary on Aristotle's Physics, treated Parmenides, examining Simplicius' interpretation and rendering of Parmenides instrumental in demonstrating the fundamental unity of the pagan philosophical tradition, under the auspices of Neoplatonism. In summary, the book offers an in-depth exploration of Simplicius' approach to harmonizing ancient philosophical doctrines, focusing on his interpretation of Parmenides and his broader role in late antique Neoplatonism. By delving into Simplicius' philosophical agenda, the book contributes to the study of late ancient Platonism, shedding light on the transformative period in the history of Western thought. [introduction]","btype":3,"date":"2017","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/IkP88mCNlmfYiTe","doi_url":null,"categories":[],"authors":[{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1484,"journal_id":null,"journal_name":"M\u00e9thexis","volume":"29","issue":"1","pages":"188-198"}},"sort":["Parmenide neoplatonico: intorno a un nuovo studio sulla presenza di Parmenide nel commento alla Fisica di Simplicio (Book discussion of: Ivan A. Licciardi, Parmenide tr\u00e0dito, Parmenide trad\u00ecto nel commentario di Simplicio alla Fisica di Aristotele (Symbolon 42), Sankt Augustin, Academia Verlag, 2016)"]}
| Title | Parmenide tràdito, Parmenide tradìto nel Commentario di Simplicio alla Fisica di Aristotele. Saggio introduttivo, raccolta dei testi in greco, traduzione e commentario |
| Type | Monograph |
| Language | Italian |
| Date | 2016 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | Symbolon |
| Volume | 42 |
| Categories | no categories |
| Author(s) | Licciardi, Ivan Adriano |
| Editor(s) | |
| Translator(s) |
Questo libro di Ivan Adriano Licciardi su Parmenide nel Commento alla Fisica di Simplicio colma una vistosa e per certi aspetti paradossale lacuna negli studi sul Neoplatonismo: sebbene Simplicio (VI sec. d.C.) rappresenti una delle fonti più importanti per la ricostruzione del poema di Parmenide (costituisce l'unico testimone dei celebri frr. 6 e 8), manca a tutt'oggi uno studio approfondito dedicato alla sua interpretazione della figura di Parmenide e in generale della filosofia eleatica. Il lavoro di Licciardi, accurato dal punto di vista filologico, ben documentato sotto l'aspetto storiografico e dotato di acume filosofico, costituisce dunque un contributo prezioso, e per più di un aspetto seminale, su un nodo strategico della trasmissione e della ricezione del pensiero di Parmenide. L'ipotesi interpretativa che regge l'impianto storiografico di questo studio è che il Parmenide tràdito di Simplicio sia contemporaneamente un Parmenide tradìto. In effetti, Simplicio si impegna a promuovere un'immagine di Parmenide che risulti omogenea alla strategia concordista che attraversa una larga parte del tardo neoplatoni-smo pagano. La sostanziale convergenza tra Platone e Aristotele viene estesa da Simplicio anche a Parmenide, al quale egli attribuisce un'attitudine filosofica che anticipa il bi-mondismo formu-lato da Platone. Come già prima di lui aveva fatto Plutarco di Cheronea, anche Simplicio attri-buisce a Parmenide la formulazione dell'opposizione 'platonica' tra intelligibile e sensibile; sul-le orme di Plotino Simplicio interpreta il monismo ontologico di Parmenide, ossia la concezione dell'essere-uno, come una prefigurazione della seconda 'ipotesi' dell'esercizio del Parmenide platonico, dove vengono esaminate le conseguenze a partire dall'uno che è. Del resto la stessa critica che Aristotele muove a Parmenide e all'Eleatismo viene fortemente indebolita da Simplicio, che la piega alle esigenze della sua attitudine concordista. Il risultato di una simile operazione è, come spiega bene Licciardi, che il Parmenide di Simplicio non è né quello storico, né quello 'platonico', ossia quello messo in scena nel Parmenide, e neppure quello 'aristotelico', cioè quello contenuto nel I libro della Fisica. [Franco Ferrari] |
| Online Resources | https://uni-koeln.sciebo.de/s/li7EZjYNGMIhBjJ |
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