Title | Commenting on Aristotle. From Late Antiquity to the Arab Aristotelianism |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
Pages | 201-251 |
Categories | no categories |
Author(s) | D'Ancona Costa, Cristina |
Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
Translator(s) |
The paper explores the structural aspects of the Arabic-Latin reception of Aristotle's works, particularly the approach or approaches taken by Arab philosophers in transmitting Aristotelian texts to the Latin Middle Ages. The author argues that the analysis of the doctrinal contents of the Arabic Aristotle is complex and instead focuses on the movement of rise and development of the medieval genre of philosophical commentary, particularly the line by line commentary typical of Alexander of Aphrodisias. The paper discusses the history and institutional context of the medieval philosophical commentary, including the influence of scriptural exegesis, literary and rhetorical traditions, and juridical and medical literature. The paper concludes that Neoplatonism was of paramount importance in the transmission of the Aristotelian corpus both to the Arabic and Latin Middle Ages. The paper also includes a synopsis of the Greek commentaries to Aristotle's works and their mentions in the Arab bio-bibliographical sources. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/ohcpXlyiZyGXBH5 |
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From Late Antiquity to the Arab Aristotelianism","main_title":{"title":"Commenting on Aristotle. From Late Antiquity to the Arab Aristotelianism"},"abstract":"The paper explores the structural aspects of the Arabic-Latin reception of Aristotle's works, particularly the approach or approaches taken by Arab philosophers in transmitting Aristotelian texts to the Latin Middle Ages. The author argues that the analysis of the doctrinal contents of the Arabic Aristotle is complex and instead focuses on the movement of rise and development of the medieval genre of philosophical commentary, particularly the line by line commentary typical of Alexander of Aphrodisias. The paper discusses the history and institutional context of the medieval philosophical commentary, including the influence of scriptural exegesis, literary and rhetorical traditions, and juridical and medical literature. The paper concludes that Neoplatonism was of paramount importance in the transmission of the Aristotelian corpus both to the Arabic and Latin Middle Ages. The paper also includes a synopsis of the Greek commentaries to Aristotle's works and their mentions in the Arab bio-bibliographical sources. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ohcpXlyiZyGXBH5","doi_url":null,"categories":[],"authors":[{"id":60,"full_name":"D'Ancona Costa, Cristina","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1286,"section_of":267,"pages":"201-251","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/t1Wsaktcc3bLUhj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
Title | Wehrli’s Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius’ Commentary On Aristotle’s Physics |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | Eudemus of Rhodes |
Pages | 127-156 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | Fortenbaugh, William W. , Bodnár, István M. |
Translator(s) |
This text discusses a critical assessment of Wehrli's edition of Eudemus of Rhodes' fragments, focusing on their relevance to physics and Simplicius' commentary on Aristotle's Physics. The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/Owdxxm6uyCqNXiY |
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The author argues that Wehrli's edition, while once standard, no longer meets current standards and necessitates a new one. Simplicius' role in preserving and interpreting ancient philosophers' doctrines and the significance of Eudemus' fragments are highlighted. The paper presents additional passages from Simplicius' commentary that were not included in Wehrli's edition, suggesting the need for a broader approach to studying fragments. The value of Eudemus' clarifications for later commentators is emphasized, leading to the conclusion that a reevaluation of Wehrli's method and form is necessary for future editors of the Eudemian fragments. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Owdxxm6uyCqNXiY","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":972,"section_of":287,"pages":"127-156","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
Title | Modifications of the method of inquiry in Aristotle’s Physics I.1. An essay on the dynamics of the ancient commentary tradition |
Type | Book Section |
Language | English |
Date | 2002 |
Published in | The dynamics of Aristotelian natural philosophy from Antiquity to the seventeenth century |
Pages | 31-56 |
Categories | no categories |
Author(s) | Haas, Frans A. J. de |
Editor(s) | Leijenhorst, Cees , Lüthy, Christoph , Thijssen, J. M. M. H. |
Translator(s) |
In this essay, Frans A.J. de Haas explores the commentary tradition on Aristotle's Physics, focusing on the first chapter, which is considered pivotal for Aristotelian natural philosophy. The chapter sets the stage for Aristotle's principles of science and the method of scientific inquiry. However, the twenty-two lines of the chapter have not lived up to these high expectations, leading to a bewildering variety of interpretations in the commentary tradition. The essay aims to understand the development of the commentary tradition and the factors that influenced the various interpretations. De Haas presents a method of charting a commentator's philosophical environment to explain their modifications of Aristotle's doctrine. He examines the interpretation of Physics 1.1 by Themistius, an influential ancient commentator. De Haas identifies several factors that may explain Themistius' specific interpretation, such as the assumption of a deductive method in physics, the influence of Theophrastus' logical analysis, and Alexander's proposal of the coherence of all sciences. Themistius introduces the topic of universal concepts, which leads to discussions about the priority of universals in Aristotle's writings. The essay concludes that understanding the dynamics of the ancient commentary tradition allows us to recognize the influence of earlier interpretations in later commentators. This realization highlights the importance of carefully considering the original context and intentions of Aristotle's work to avoid misinterpretations in subsequent commentaries. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/ERKCCFGaH9YKQNL |
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However, the twenty-two lines of the chapter have not lived up to these high expectations, leading to a bewildering variety of interpretations in the commentary tradition. The essay aims to understand the development of the commentary tradition and the factors that influenced the various interpretations. De Haas presents a method of charting a commentator's philosophical environment to explain their modifications of Aristotle's doctrine. He examines the interpretation of Physics 1.1 by Themistius, an influential ancient commentator. De Haas identifies several factors that may explain Themistius' specific interpretation, such as the assumption of a deductive method in physics, the influence of Theophrastus' logical analysis, and Alexander's proposal of the coherence of all sciences. Themistius introduces the topic of universal concepts, which leads to discussions about the priority of universals in Aristotle's writings. The essay concludes that understanding the dynamics of the ancient commentary tradition allows us to recognize the influence of earlier interpretations in later commentators. This realization highlights the importance of carefully considering the original context and intentions of Aristotle's work to avoid misinterpretations in subsequent commentaries. [introduction\/conclusion]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ERKCCFGaH9YKQNL","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}},{"id":155,"full_name":"Leijenhorst, Cees","role":{"id":2,"role_name":"editor"}},{"id":156,"full_name":"L\u00fcthy, Christoph","role":{"id":2,"role_name":"editor"}},{"id":157,"full_name":"Thijssen, Johannes M. M. H.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":523,"section_of":370,"pages":"31-56","is_catalog":null,"book":{"id":370,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The dynamics of Aristotelian natural philosophy from Antiquity to the seventeenth century","title_transcript":"","title_translation":"","short_title":"Leijenhorst_2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EZqjexic8BQf4du","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":370,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Medieval and early modern science","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
Title | Thomas' Neoplatonic Histories: His following of Simplicius |
Type | Article |
Language | English |
Date | 2002 |
Journal | Dionysius |
Volume | 20 |
Categories | no categories |
Author(s) | Hankey, Wayne J. |
Editor(s) | |
Translator(s) |
Following Simplicius, Thomas set up the Platonic and Aristotelian philosophical viae as complementary oppositions each of which contributed to the truth. Thomas also followed Simplicius in discerning differences between the hermeneutic methods of the two great schools. He reproduced the history of philosophy of Simplicius as soon as he had his commentaries, agreed with many of his conciliating judgments, and used the same reconciling logical figures. He does not identify himself as a Peripatetic or as a Platonist. However, when he agrees that Aristotle’s way of reasoning, per viam motus, to the existence of separate substances is manifestior et certior, he is sitting in judgment with, not against, Simplicius. For both the sixth and the thirteenth century commentators, Plato and Aristotle are assimilated to each other in various ways, and the real possibility of any beginning except that from the sensible is excluded. Thomas’ hermeneutic is that of the Platonic tradition in late Antiquity – Thomas certainly thought that the truth was veiled under poetic and symbolic language and judged this to be essential for revealing the truth to humans. Consistently with this approach, in the exposition of the De Caelo, Aquinas goes so far with Simplicius as to find “something divine (fabula aliquid divinum continet)” in the myth that Atlas holds up the heavens.106 He would seem, thus, to be on his way to the reconciliation of religious as well as of philosophical traditions. If this should, in fact, be his intent, Thomas would be following Simplicius and his Neoplatonic predecessors in their deepest purposes. This Christian priest, friar, and saint would have placed himself with the “divine” Proclus among the successors of Plato. [Conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/iv8aERtbvhiRAMo |
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Title | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Clavis commentariorum antiquitatis et medii aevi |
Volume | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
Translator(s) |
This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996. Introductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. |
Online Resources | https://uni-koeln.sciebo.de/s/FCrESN9kuDbXy8v |
{"_index":"sire","_type":"_doc","_id":"267","_score":null,"_source":{"id":267,"authors_free":[{"id":337,"entry_id":267,"agent_type":null,"is_normalised":null,"person_id":159,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Geerlings, Wilhelm","free_first_name":"Wilhelm","free_last_name":"Geerlings","norm_person":{"id":159,"first_name":"Wilhelm","last_name":"Geerlings","full_name":"Geerlings, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/108944352","viaf_url":"","db_url":"","from_claudius":null}},{"id":1995,"entry_id":267,"agent_type":"person","is_normalised":1,"person_id":160,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schulze, Christian ","free_first_name":"Christian ","free_last_name":"Schulze","norm_person":{"id":160,"first_name":"Christian ","last_name":"Schulze","full_name":"Schulze, Christian ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124517706","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","main_title":{"title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung"},"abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. ","btype":4,"date":"2002","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FCrESN9kuDbXy8v","doi_url":null,"categories":[],"authors":[{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":{"id":267,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Clavis commentariorum antiquitatis et medii aevi","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}
Title | Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile |
Type | Article |
Language | English |
Date | 2002 |
Journal | Vivarium |
Volume | 40 |
Issue | 2 |
Pages | 137-173 |
Categories | no categories |
Author(s) | Kukkonen, Taneli |
Editor(s) | |
Translator(s) |
When arguing from impossible premises, what was Aristotle's ratio- nale? Is there a way to salvage all of these purported arguments "through the impossible"? In this article, I wish to examine some of the answers offered by commentators on Aristotle ranging from Alexander to Buridan. We shall see that within the discussion, a more systematic picture of Aristotle's intentions slowly emerges. [p. 141] |
Online Resources | https://uni-koeln.sciebo.de/s/VugBKbHjOyRL2pO |
{"_index":"sire","_type":"_doc","_id":"734","_score":null,"_source":{"id":734,"authors_free":[{"id":1097,"entry_id":734,"agent_type":null,"is_normalised":null,"person_id":224,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kukkonen, Taneli","free_first_name":"Taneli","free_last_name":"Kukkonen","norm_person":{"id":224,"first_name":"Taneli","last_name":"Kukkonen","full_name":"Kukkonen, Taneli","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1064756859","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile","main_title":{"title":"Alternatives to Alternatives: Approaches to Aristotle's Arguments per impossibile"},"abstract":"When arguing from impossible premises, what was Aristotle's ratio- \r\nnale? Is there a way to salvage all of these purported arguments \"through the impossible\"? In this article, I wish to examine some of the answers \r\noffered by commentators on Aristotle ranging from Alexander to Buridan. \r\nWe shall see that within the discussion, a more systematic picture of \r\nAristotle's intentions slowly emerges. [p. 141]","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VugBKbHjOyRL2pO","doi_url":null,"categories":[],"authors":[{"id":224,"full_name":"Kukkonen, Taneli","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":734,"journal_id":null,"journal_name":"Vivarium","volume":"40","issue":"2","pages":"137-173"}},"sort":[2002]}
Title | Geist im Exil. Römische Philosophen am Hof der Sasaniden |
Type | Book Section |
Language | German |
Date | 2002 |
Published in | Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum |
Pages | 123-160 |
Categories | no categories |
Author(s) | Hartmann, Udo |
Editor(s) | Schuol, Monika , Hartmann, Udo , Luther, Andreas |
Translator(s) |
Der Exkurs über Chosroes, Uranius und die Philosophengesandtschaft der athenischen Neuplatoniker im Jahr 532 gestattet einen Einblick in die kulturellen Kontakte zwischen Rom und Persien im 6. Jahrhundert. Er zeigt, daß es im Römischen Reich eine weitverbreitete Kenntnis über die Renaissance der Sasaniden unter Chosroes gab, auch wenn das Bild Persiens zum Teil idealisiert wurde. Die philosophische Bildung des Chosroes rühmten sowohl Perser als auch Römer. Der Exkurs demonstriert das breite Interesse an der anderen Kultur, das sich besonders bei den Heiden fand. Schließlich ver deutlicht er, daß sich Persien im 6. Jahrhundert zunehmend zum Fluchtpunkt für Heiden und andere Verfolgte aus dem Römischen Reich entwickelte. [conclusion, p. 156] |
Online Resources | https://uni-koeln.sciebo.de/s/o7O554frzFbwaGo |
{"_index":"sire","_type":"_doc","_id":"582","_score":null,"_source":{"id":582,"authors_free":[{"id":825,"entry_id":582,"agent_type":null,"is_normalised":null,"person_id":170,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hartmann, Udo","free_first_name":"Udo","free_last_name":"Hartmann","norm_person":{"id":170,"first_name":"Udo","last_name":"Hartmann","full_name":"Hartmann, Udo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133793001","viaf_url":"","db_url":"","from_claudius":null}},{"id":2009,"entry_id":582,"agent_type":"person","is_normalised":1,"person_id":171,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuol, Monika","free_first_name":"Monika","free_last_name":"Schuol","norm_person":{"id":171,"first_name":"Monika","last_name":"Schuol","full_name":"Schuol, Monika","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124269826","viaf_url":"","db_url":"","from_claudius":null}},{"id":2010,"entry_id":582,"agent_type":"person","is_normalised":1,"person_id":170,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hartmann, Udo","free_first_name":"Udo","free_last_name":"Hartmann","norm_person":{"id":170,"first_name":"Udo","last_name":"Hartmann","full_name":"Hartmann, Udo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133793001","viaf_url":"","db_url":"","from_claudius":null}},{"id":2011,"entry_id":582,"agent_type":"person","is_normalised":1,"person_id":172,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luther, Andreas ","free_first_name":"Andreas","free_last_name":"Luther","norm_person":{"id":172,"first_name":"Luther","last_name":"Andreas","full_name":"Luther, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133295524","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Geist im Exil. R\u00f6mische Philosophen am Hof der Sasaniden","main_title":{"title":"Geist im Exil. R\u00f6mische Philosophen am Hof der Sasaniden"},"abstract":"Der Exkurs \u00fcber Chosroes, Uranius und die Philosophengesandtschaft der \r\nathenischen Neuplatoniker im Jahr 532 gestattet einen Einblick in die \r\nkulturellen Kontakte zwischen Rom und Persien im 6. Jahrhundert. Er zeigt, \r\nda\u00df es im R\u00f6mischen Reich eine weitverbreitete Kenntnis \u00fcber die Renaissance \r\nder Sasaniden unter Chosroes gab, auch wenn das Bild Persiens zum Teil \r\nidealisiert wurde. Die philosophische Bildung des Chosroes r\u00fchmten sowohl \r\nPerser als auch R\u00f6mer. Der Exkurs demonstriert das breite Interesse an der \r\nanderen Kultur, das sich besonders bei den Heiden fand. Schlie\u00dflich ver\u00ad\r\ndeutlicht er, da\u00df sich Persien im 6. Jahrhundert zunehmend zum Fluchtpunkt \r\nf\u00fcr Heiden und andere Verfolgte aus dem R\u00f6mischen Reich entwickelte. [conclusion, p. 156]\r\n","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o7O554frzFbwaGo","doi_url":null,"categories":[],"authors":[{"id":170,"full_name":"Hartmann, Udo","role":{"id":1,"role_name":"author"}},{"id":171,"full_name":"Schuol, Monika","role":{"id":2,"role_name":"editor"}},{"id":170,"full_name":"Hartmann, Udo","role":{"id":2,"role_name":"editor"}},{"id":172,"full_name":"Luther, Andreas","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":582,"section_of":380,"pages":"123-160","is_catalog":null,"book":{"id":380,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Grenz\u00fcberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum","title_transcript":"","title_translation":"","short_title":"Schuol\/Hartmann\/Luther2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DylegAPEIEBEXcg","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":380,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2002]}
Title | Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias |
Type | Monograph |
Language | German |
Date | 2001 |
Publication Place | Berlin – New York |
Publisher | de Gruyter |
Series | Peripatoi |
Volume | 7/1 |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/WQg0kcauTughFMW |
{"_index":"sire","_type":"_doc","_id":"188","_score":null,"_source":{"id":188,"authors_free":[{"id":2492,"entry_id":188,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2493,"entry_id":188,"agent_type":"person","is_normalised":1,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias","main_title":{"title":"Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 3: Alexander von Aphrodisias"},"abstract":"","btype":1,"date":"2001","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WQg0kcauTughFMW","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}},{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}}],"book":{"id":188,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"7\/1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
Title | Zeno of Elea's Argument from Bisection: Newly Discovered Evidence in a Hebrew Translation of Averroes |
Type | Article |
Language | English |
Date | 2001 |
Journal | Aleph |
Volume | 1 |
Pages | 285-293 |
Categories | no categories |
Author(s) | Glasner, Ruth |
Editor(s) | |
Translator(s) |
To conclude, in the Hebrew version of Averroes' long commentary on the Physics, comment 1.30, we find what seems to be Alexander's version of Zeno's argument ek tes dichotomias against plurality. Averroes interprets Zeno's argument as contradicting Parmenides', thus drawing attention to a problem that is latent in Simplicius' commentary. [conclusion, p. 293] |
Online Resources | https://uni-koeln.sciebo.de/s/qBSmUD61VUYUfx6 |
{"_index":"sire","_type":"_doc","_id":"1318","_score":null,"_source":{"id":1318,"authors_free":[{"id":1952,"entry_id":1318,"agent_type":"person","is_normalised":1,"person_id":128,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Glasner, Ruth","free_first_name":"Ruth","free_last_name":"Glasner","norm_person":{"id":128,"first_name":"Ruth","last_name":"Glasner","full_name":"Glasner, Ruth","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138576793","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zeno of Elea's Argument from Bisection: Newly Discovered Evidence in a Hebrew Translation of Averroes","main_title":{"title":"Zeno of Elea's Argument from Bisection: Newly Discovered Evidence in a Hebrew Translation of Averroes"},"abstract":"To conclude, in the Hebrew version of Averroes' long commentary on the Physics, comment 1.30, we find what seems to be Alexander's version of Zeno's argument ek tes dichotomias against plurality. Averroes interprets Zeno's argument as contradicting Parmenides', \r\nthus drawing attention to a problem that is latent in Simplicius' commentary. [conclusion, p. 293]","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qBSmUD61VUYUfx6","doi_url":null,"categories":[],"authors":[{"id":128,"full_name":"Glasner, Ruth","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1318,"journal_id":null,"journal_name":"Aleph","volume":"1","issue":"","pages":"285-293"}},"sort":[2001]}
Title | Aquinas and Simplicius on Dispositions – A Question in Fundamental Moral Theory |
Type | Article |
Language | English |
Date | 2001 |
Journal | New Blackfriars |
Volume | 82 |
Issue | 968 |
Pages | 467-478 |
Categories | no categories |
Author(s) | Boland, Vivian |
Editor(s) | |
Translator(s) |
A crucial building block in Aquinas's moral theory is the notion of habitus or disposition since for him, following Aristotle, a virtue is a kind of disposition. But this more philosophical part of his account of virtue has received little enough direct attention in recent times for reasons that may become clearer as we proceed. What I want to do in this paper is to look again at those questions in the Summa where Aquinas explains this notion of ' habitus' or disposition. It is important for his understanding of the human being as a moral agent as well as for his account of grace, and in particular of those gifts of faith, hope and charity which Christian tradition calls 'theological virtues'. It is a text whose examination will lead us into a number of central and current questions about the nature of Aquinas's theological synthesis and about whether or not we may consider any of his work as purely philosophical, i.e. philosophical as distinct from theological. [Introduction, pp. 467 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/YsbXUYxTy1D2KJ0 |
{"_index":"sire","_type":"_doc","_id":"1081","_score":null,"_source":{"id":1081,"authors_free":[{"id":1636,"entry_id":1081,"agent_type":null,"is_normalised":null,"person_id":9,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Boland, Vivian","free_first_name":"Vivian","free_last_name":"Boland","norm_person":{"id":9,"first_name":"Vivian","last_name":"Boland","full_name":"Boland, Vivian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/94637645X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aquinas and Simplicius on Dispositions \u2013 A Question in Fundamental Moral Theory","main_title":{"title":"Aquinas and Simplicius on Dispositions \u2013 A Question in Fundamental Moral Theory"},"abstract":"A crucial building block in Aquinas's moral theory is the notion of habitus or disposition since for him, following \r\nAristotle, a virtue is a kind of disposition. But this more philosophical part of his account of virtue has received little enough direct attention in recent times for reasons that may become clearer as we proceed. What I want to do \r\nin this paper is to look again at those questions in the Summa where Aquinas explains this notion of ' habitus' or disposition. It is important for his understanding of the human being as a moral agent as well as for his account of grace, and in particular of those gifts of faith, hope and charity which\r\nChristian tradition calls 'theological virtues'. It is a text whose examination will lead us into a number of central and current questions about the nature of Aquinas's theological synthesis and about whether or not we may consider any of his work as purely philosophical, i.e. philosophical as distinct from theological. [Introduction, pp. 467 f.]","btype":3,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YsbXUYxTy1D2KJ0","doi_url":null,"categories":[],"authors":[{"id":9,"full_name":"Boland, Vivian","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1081,"journal_id":null,"journal_name":"New Blackfriars","volume":"82","issue":"968","pages":"467-478"}},"sort":[2001]}
Title | Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism |
Type | Book Section |
Language | English |
Date | 1982 |
Published in | Neoplatonism and Christian thought |
Pages | 169-177 |
Categories | no categories |
Author(s) | Mahoney, Edward P. |
Editor(s) | O'Meara, Dominic J. |
Translator(s) |
In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aristotle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317—388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/2X5szERakuAQeZj |
{"_index":"sire","_type":"_doc","_id":"1111","_score":null,"_source":{"id":1111,"authors_free":[{"id":1678,"entry_id":1111,"agent_type":null,"is_normalised":null,"person_id":459,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mahoney, Edward P.","free_first_name":"Edward P.","free_last_name":"Mahoney","norm_person":{"id":459,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Mahoney, Edward P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"","db_url":"","from_claudius":null}},{"id":1679,"entry_id":1111,"agent_type":null,"is_normalised":null,"person_id":279,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"O'Meara, Dominic J.","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism","main_title":{"title":"Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism"},"abstract":"In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aris\u00adtotle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317\u2014388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]","btype":2,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2X5szERakuAQeZj","doi_url":null,"categories":[],"authors":[{"id":459,"full_name":"Mahoney, Edward P.","role":{"id":1,"role_name":"author"}},{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1111,"section_of":12,"pages":"169-177","is_catalog":null,"book":{"id":12,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and Christian thought","title_transcript":"","title_translation":"","short_title":"O_Meara1982","has_no_author":null,"volume":null,"date":"1982","edition_no":null,"free_date":"1981","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ac3A1EM6jBIz64K","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":12,"pubplace":"Albany","publisher":"State University of New York Press","series":"Studies in Neoplatonism: Ancient and Modern","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism"]}
Title | Neoplatonists on the causes of vegetative life |
Type | Book Section |
Language | English |
Date | 2015 |
Published in | Causation and Creation in Late Antiquity |
Pages | 171-185 |
Categories | no categories |
Author(s) | Wilberding, James |
Editor(s) | Marmodoro, Anna , Prince, Brian |
Translator(s) |
In the Neoplatonism of late antiquity there was an exciting and revolution ary development in the understanding of the aetiology involved in the generation of living things, and here it will be argued that this extended all the way to the Neoplatonic understanding of the causes of vegetative life. In a way, this should come as no surprise. Hippocratics, Aristotle and Galen had all viewed the processes involved in the generation of plants as analogous to those in the generation of embryos.1 In fact, the embryo was commonly held to have the life-status of a plant, with the mother taking on the role of the earth, at least at the earliest stages of its generation.2 As a result, these thinkers saw the same causal models that govern the gener ation of embryos at work in the generation of plants. Indeed, Galen even advises those who wish to investigate the formation of embryos to begin by looking into the generation of plants, The above-mentioned analogy is certainly part of the motivation behind Galen’s counsel, but equally important is that plants are simpler, in terms of both their physiology and their psychology, and thus more perspicuous objects of study. This is what gives us ‘hope to discover among the plants [biological] adminis tration in its pure and unadulterated form’.* What is surprising is the conception of vegetative generation and life that results for Neoplatonists. For, as I shall show here, they ultimately concluded that the vegetative souls of individual plants are not self-sufficient. That is to say, the depend ence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the psychological domain of their life activities. [pp.. 171 ff.] |
Online Resources | https://uni-koeln.sciebo.de/s/fBNwO9EAEaa6zJT |
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Hippocratics, Aristotle and \r\nGalen had all viewed the processes involved in the generation of plants as \r\nanalogous to those in the generation of embryos.1 In fact, the embryo was \r\ncommonly held to have the life-status of a plant, with the mother taking \r\non the role of the earth, at least at the earliest stages of its generation.2 As a \r\nresult, these thinkers saw the same causal models that govern the gener\u00ad\r\nation of embryos at work in the generation of plants. Indeed, Galen even \r\nadvises those who wish to investigate the formation of embryos to begin by \r\nlooking into the generation of plants, The above-mentioned analogy is \r\ncertainly part of the motivation behind Galen\u2019s counsel, but equally \r\nimportant is that plants are simpler, in terms of both their physiology \r\nand their psychology, and thus more perspicuous objects of study. This is \r\nwhat gives us \u2018hope to discover among the plants [biological] adminis\u00ad\r\ntration in its pure and unadulterated form\u2019.* What is surprising is the \r\nconception of vegetative generation and life that results for Neoplatonists. \r\nFor, as I shall show here, they ultimately concluded that the vegetative \r\nsouls of individual plants are not self-sufficient. That is to say, the depend\u00ad\r\nence of individual plants on the earth, in terms of both their generation and their preservation, extends beyond mere nutritive needs into the \r\npsychological domain of their life activities. [pp.. 171 ff.]","btype":2,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fBNwO9EAEaa6zJT","doi_url":null,"categories":[],"authors":[{"id":257,"full_name":"Wilberding, James","role":{"id":1,"role_name":"author"}},{"id":47,"full_name":"Marmodoro, Anna","role":{"id":2,"role_name":"editor"}},{"id":48,"full_name":"Prince, Brian","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":913,"section_of":155,"pages":"171-185","is_catalog":null,"book":{"id":155,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Causation and Creation in Late Antiquity","title_transcript":"","title_translation":"","short_title":"Marmodoro\/Prince2015","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":"2015","abstract":"Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kmaeEwrlY6zOmkp","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":155,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Neoplatonists on the causes of vegetative life"]}
Title | Neue Forschungen zum Neuplatonismus (1995-2003). Teil II |
Type | Article |
Language | German |
Date | 2004 |
Journal | Allgemeine Zeitschrift für Philosophie |
Volume | 29 |
Pages | 225-247 |
Categories | no categories |
Author(s) | Steel, Carlos , Helmig, Christoph |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/Bng3N52zNVgThHW |
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Title | Neue Fragmente aus ΠΕΡΙ ΤΑΓΑΘΟΥ |
Type | Article |
Language | German |
Date | 1941 |
Journal | Hermes |
Volume | 76 |
Issue | 3 |
Pages | 225-250 |
Categories | no categories |
Author(s) | Wilpert, Paul |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/dKvVqb4uOVur2ah |
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Title | Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine |
Type | Article |
Language | French |
Date | 2008 |
Journal | Revue des Études Grecques |
Volume | 121 |
Issue | 1 |
Pages | 99-126 |
Categories | no categories |
Author(s) | Fazzo, Silvia |
Editor(s) | |
Translator(s) |
The paper discusses the attribution of the compendium De Philosophia Aristotelis to Nicolaus of Damascus the general historian (fl.: end 1st c. BC). By contrast, there are reasons to believe that the work was written by a Peripatetic Nicolaus between the 3rd and the 6th century, most likely from Syria in the 4th c. AD. Among the consequences: one piece of evidence for interest in a wide range of Aristotle's works already in the 1st century BC-lst century AD is removed; the supposedly earliest evidence for Metaphysics as the title of Aristotle's work is moved to a later date; the idea that Peripatetic activity more or less ceased with Alexander, Thémistius being the only exception, is weakened by another counter-example. On the contrary, a distinctively Peripatetic culture must have been still alive in Themistius' and Nicolas' time, when special tools were produced both for teaching activity and for the transmission of Aristotle's philosophy to later eras. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/sCFgkfu7LGnlGGN |
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Title | Nicéphore Blemmyde lecteur du commentaire de Simplicius à la Physique d’Aristote |
Type | Book Section |
Language | French |
Date | 2007 |
Published in | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
Pages | 243-256 |
Categories | no categories |
Author(s) | Golitsis, Pantelis |
Editor(s) | D'Ancona Costa, Cristina |
Translator(s) |
This article by Pantélis Golitsis examines the work of Byzantine philosopher Nicéphore Blemmyde (1197-1272), specifically his Epitome Isagogique on Aristotle's Physics. Although not a strict commentary, Blemmyde's work draws heavily from earlier commentaries, particularly Simplicius' commentary on the Physics. Golitsis explores the relationship between Blemmyde's Epitome and Simplicius' commentary, focusing on the philosophical borrowings and the role of Blemmyde's work as an indirect source for the tradition of Simplicius' commentary. The article begins by providing background on the popularity and influence of Simplicius' commentary among Byzantine scholars before delving into the specifics of Blemmyde's Epitome. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/HwKpWeNIDWBU0KA |
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Title | Nikostratos der Platoniker |
Type | Article |
Language | German |
Date | 1922 |
Journal | Hermes |
Volume | 57 |
Issue | 4 |
Pages | 481-517 |
Categories | no categories |
Author(s) | Praechter, Karl |
Editor(s) | |
Translator(s) |
Als Beitrag zur Vor- und Entwicklungsgeschichte des Neu platonismus auf einem Teilgebiet seiner Lehre möchte [...] die vorliegende Untersuchung betrachtet werden. Ich selbst habe zu zeigen versucht, daß der alexandrinische Neuplatonismus keines wegs die Linie Plotin-Porphyrios-Iamblich fortsetzt, sondern an ein früheres Stadium platonischer Lehrentwicklung anschließt. [pp. 516 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/viSBRYmv6qSxA3q |
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Title | Note sulla chiusura della Scuola neoplatonica di Atene |
Type | Article |
Language | Italian |
Date | 2002 |
Journal | Schede Medievali |
Volume | 42 |
Pages | 53-95 |
Categories | no categories |
Author(s) | Napoli, Valerio |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/cmv1vllUEmRfYfx |
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Title | Note sur les observations astronomiques envoyées, dit-on, de Babylone en Grèce, par Callisthène, sur la demande d'Aristote |
Type | Article |
Language | French |
Date | 1862 |
Journal | Revue Archéologique, Nouvelle Série |
Volume | 5 |
Pages | 243-246 |
Categories | no categories |
Author(s) | Martin, Thomas Henri |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/SMFQxy4E7a755qI |
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Title | Notes sur la tradition indirecte du 'de Caelo' d'Aristote |
Type | Article |
Language | French |
Date | 1954 |
Journal | Hermes |
Volume | 82 |
Issue | 2 |
Pages | 145-182 |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | |
Translator(s) |
This text discusses the limited knowledge of the history of Aristotle's text, De caelo, due to the large number of Greek manuscripts and translations in various languages. The author focuses on the indirect tradition of the text, which includes summaries, paraphrases, and extracts by ancient commentators such as Alexander of Aphrodisias, Proclus, Philoponus, and Simplicius. The author compares this indirect tradition to the direct tradition and notes the difficulties in reconstructing the original text due to the multiple manuscript variants resulting from the philological activities of ancient commentators and scribes. The author's aim is to offer a modest contribution to the study of the text's transmission history. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/6Fkmqyu6w6bNEsQ |
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