Title | Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum |
Type | Edited Book |
Language | German |
Date | 2002 |
Publication Place | Stuttgart |
Publisher | Franz Steiner Verlag |
Series | Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | Schuol, Monika , Hartmann, Udo , Luther, Andreas |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/DylegAPEIEBEXcg |
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Title | 'Interpretation' in Antike und Mittelalter |
Type | Book Section |
Language | German |
Date | 2002 |
Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
Pages | 79-101 |
Categories | no categories |
Author(s) | Zwierlein, Otto |
Editor(s) | Geerlings, Wilhelm , Schulz, Christian |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/at6Q6biYuVlMOTX |
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Title | The Limits of Late Antiquity: Philosophy between Rome and Iran |
Type | Article |
Language | English |
Date | 2002 |
Journal | Ancient World |
Volume | 33 |
Issue | 1 |
Pages | 45–69 |
Categories | no categories |
Author(s) | Walker, Joel Thomas |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/cNwfGbbhpYWUoRe |
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Title | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | München - Leipzig |
Publisher | Saur |
Series | Beiträge zur Altertumskunde |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/CV4WGr0bsq1IRut |
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Title | Mélanges Gilbert Dagron |
Type | Edited Book |
Language | French |
Date | 2002 |
Publication Place | Paris |
Publisher | Association des Amis du Centre d'Histoire et Civilisation de Byzance |
Series | Travaux et mémoires / Collège de France, Centre de Recherche d'Histoire et Civilisation de Byzance |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Déroche, Vincent |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/d3igors0KKxjGuv |
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Title | Eudemus of Rhodes |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | New Jersey |
Publisher | Transaction Publisher |
Series | Rutgers University Studies in Classical Humanities |
Volume | 11 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William. W. , Bodnár, István M. |
Translator(s) |
Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential "is," and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, "Eudemus and the Peripatos"; Tiziano Dorandi, "Quale aspetto controverso della biografia di Eudemo di Rodi"; William W. Fortenbaugh, "Eudemus' Work On Expression"; Pamela M. Huby, "Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?"; Robert Sharples, "Eudemus Physics: Change, Place and Time"; Han Baltussen, "Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics"; Sylvia Berryman, "Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts"; Istvbn Bodnbr, "Eudemus' Unmoved Movers: Fragments 121-123b Wehrli"; Deborah K. W. Modrak, "Phantasia, Thought and Science in Eudemus"; Stephen White, "Eudemus the Naturalist"; J orgen Mejer, "Eudemus and the History of Science"; Leonid Zhmud, "Eudemus' History of Mathematics"; Alan C. Bowen, "Eudemus' History of Early Greek Astronomy: Two Hypotheses"; Dmitri Panchenko, "Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light"; and Gbbor Betegh, "On Eudemus Fr. 150 Wehrli.""[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments." -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat. |
Online Resources | https://uni-koeln.sciebo.de/s/Ej9J55UD4Czen6M |
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His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","btype":4,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}
Title | Epea and grammata : oral and written communication in ancient Greece |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Mnemosyne |
Volume | Supplementum 230 |
Categories | no categories |
Author(s) | |
Editor(s) | Foley, John Miles , Worthington, Ian |
Translator(s) |
This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000. |
Online Resources | https://uni-koeln.sciebo.de/s/N7JuSfK6tmKQpol |
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Title | Der fortlaufende philosophische Kommentar in der Antike |
Type | Book Section |
Language | German |
Date | 2002 |
Published in | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
Pages | 183-199 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
Translator(s) |
Der fortlaufende philosophische Kommentar wird für uns vom ersten vorchristlichen Jahrhundert an faßbar und verdankt seine Entstehung der wohlbekannten Tatsache, daß von diesem Zeitpunkt an in allen Philosophenschulen der Antike der Unterricht mehr und mehr die Form einer Erklärung der Texte ihrer Schulgründer Platon, Aristoteles, Epikur und Chrysipp annimmt. Vorher wird es wohl nur Erklärungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, daß er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommentar zu einem stoischen Text überliefert worden, der des Neuplatonikers Simplikios zum 'Handbüchlein' des Epiktet, der aber natürlich nicht eine stoische, sondern eine neuplatonische Exegese des stoischen Textes liefert. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/2nBhLKx79PX17Gq |
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Vorher wird es wohl nur Erkl\u00e4rungen zu schwierigen Stellen gegeben haben. Von den Kommentaren zu den Werken des Chrysipp ist nichts erhalten, aber wir wissen z.B. von dem Stoiker Epiktet, da\u00df er in seinem Unterricht Chrysipp kommentierte, wie die Platoniker und Peripatetiker Platon und Aristoteles. Es ist uns nur ein einziger fortlaufender Kommen\u00adtar zu einem stoischen Text \u00fcberliefert worden, der des Neuplatonikers Simplikios zum 'Handb\u00fcchlein' des Epiktet, der aber nat\u00fcrlich nicht eine stoische, sondern eine neuplatonische Exegese des stoi\u00adschen Textes liefert. [Author's abstract]","btype":2,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2nBhLKx79PX17Gq","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":159,"full_name":"Geerlings, Wilhelm","role":{"id":2,"role_name":"editor"}},{"id":160,"full_name":"Schulze, Christian ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":521,"section_of":267,"pages":"183-199","is_catalog":null,"book":{"id":267,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Der Kommentar in Antike und Mittelalter. Beitr\u00e4ge zu seiner Erforschung","title_transcript":"","title_translation":"","short_title":"Geerlings2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996.\r\nIntroductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. 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Title | Simplicius or Priscianus? On the Author of the Commentary on Aristotle's "De Anima" (CAG XI) : A Methodological Study |
Type | Article |
Language | English |
Date | 2002 |
Journal | Mnemosyne, Fourth Series |
Volume | 55 |
Issue | 2 |
Pages | 159–199 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
This article represents a new contribution to the author's debate with C. Steel as to the authenticity of the Commentary on Aristotle's De Anima, attributed by the manuscripts to the 6th-century A.D. Neoplatonist philosopher Simplicius. On the basis of what he claims are stylistic and doctrinal differences between the In DA and Simplicius' other commentaries, Steel has argued that the In DA cannot be by Simplicius, but is instead to be attributed to his contemporary Priscian of Lydia. In the present article, it is argued (1) that the alleged stylistic differences between the In DA and Simplicius' other commentaries can be explained by other considerations: in particular, the vocabulary and style of the Neoplatonist commentators is largely determined by the text commented upon, as well as the level of studies of the audience for whom each commentary is intended. (2) The alleged doctrinal differences between the In DA and Simplicius' other com- mentaries simply do not exist. Careful examination of Steel's arguments shows that they suffer from serious methodological flaws, including the failure to take into consideration Simplicius' Commentary on the Manual of Epictetus, and the ambiguity of Neoplatonic philosophical terminology. It is concluded that in the whole of Steel's argumentation, there is not one decisive argument which would allow us to conclude that the commentary on the De Anima, attributed by direct and indirect tradition to Simplicius, is inauthentic. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/kB5BDlY4hvsJToF |
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Title | Die Stellung des Neuplatonikers Simplikios zum Verhältnis der Philosophie zu Religion und Theurgie |
Type | Book Section |
Language | German |
Date | 2002 |
Published in | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Pages | 323-342 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Der Epiktetkommentar ist dazu bestimmt, dem Leser die sittlichen Grundhaltungen zu vermitteln, ohne die es für ihn nicht förderlich ist, ein Studium der Philosophie zu beginnen. Da es sich somit um eine allgemein gehaltene Einführung handelt, die den Erwerb der bürgerlichen Tugenden mit Hilfe der neuplatonischen Kommentierung des Handbüchleins des Epiktet zum Ziel hat wird im Verfolg des zu kommentierenden Textes eine breite Palette von philosophischen Fragen kurz angesprochen, ohne in die Tiefen des philosophischen Systems vorzudringen. Es ist daher unerlässlich, bei der Interpretierung des Epiktetkommentars über die traditionellen neuplatonischen Lehren informiert zu sein, wenn man den dogmatischen Hintergrund der Darlegungen des Simplikios erfassen will: Die Aneignung der ersten Stufe des neuplatonischen Tugendkanons, der politischen Tugenden, die erklärterweise das Ziel des Kommentars zum Handbüchlein des Epiktet ist, geht mit der Ausübung der Kultriten einher, wenn sie wohl auch im allgemeinen zur Zeit des Simplikios nur noch im privaten Rahmen stattfinden konnten. Es gibt keine Anhaltspunkte dafür, daß Simplikios eine im Vergleich zu Jamblich, Hierokles und Proklos abweichende Haltung gegenüber dem Verhältnis der Philosophie zu Religion und Theurgie eingenommen hätte, d.h. daß, bei aller Wichtigkeit und Unerlässlichkeit der Theurgie, auch für ihn die Philosophie mit ihrer rationalen Erfassung der metaphysischen Themen eine unabdingbare Voraussetzung bleibt. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/FmnwLQ5nzuHtge7 |
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Title | Lucretius Contra Empedoclen: A Textual Note |
Type | Article |
Language | English |
Date | 1977 |
Journal | The Classical Journal |
Volume | 73 |
Issue | 1 |
Pages | 27-29 |
Categories | no categories |
Author(s) | Clay, Diskin |
Editor(s) | |
Translator(s) |
This article discusses a textual note in Lucretius I.744:1 that was recovered by Bailey and Maas, which replaces "ignem" with "imbrem". The author explores the reasoning behind this change, pointing out that Lucretius' use of "aera solem ignem terras animalia fruges" differs from Empedocles' use of four elements. The article also discusses various emendations of the text, including Christ's emendation of "solem" to "rorem" to create a world of air, dew, fire, and earth. The article ultimately argues for the importance of accurately understanding the original text and its relation to Empedocles' ideas. [whole text] |
Online Resources | https://uni-koeln.sciebo.de/s/JZk2s8OnrbRTm2s |
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Title | Mansel’e Armağan. Mélanges Mansel, vol. I |
Type | Edited Book |
Language | undefined |
Date | 1974 |
Publication Place | Ankara |
Publisher | Türk Tarih Kurumu Basımevi |
Categories | no categories |
Author(s) | |
Editor(s) | Mansel, Arif Müfid , Akurgal, Ekrem , Alkım, Uluğ Bahadır |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/ct84bFakT2s5L4m |
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Title | Mathematical Explanation and the Philosphy of Nature in Late Ancient Philosophy: Astronomy and the Theory of the Elements |
Type | Article |
Language | English |
Date | 2012 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 23 |
Pages | 65-106 |
Categories | no categories |
Author(s) | Opsomer, Jan |
Editor(s) | |
Translator(s) |
Late ancient Platonists discuss two theories in which geometric entities explain natural phenomena : the regular polyhedra of geometric atomism and the eccentrics and epicycles of astronomy. Simplicius explicitly compares the status of the first to the hypotheses of the astronomers. The point of comparison is the fallibility of both theories, not the (lack of) reality of the entities postulated. Simplicius has strong realist commitments as far as astronomy is concerned. Syrianus and Proclus too do not consider the polyhedra as devoid of physical reality. Proclus rejects epicycles and eccentrics, but accepts the reality of material homocentric spheres, moved by their own souls. The spheres move the astral objects contained in them, which, however, add motions caused by their own souls. The epicyclical and eccntric hypotheses are useful, as they help us to understand the complex motions resulting from the interplay of spherical motions and volitional motions of the planets. Yet astral souls do not think in accordance with human theoretical constructs, but rather grasp the complex patterns of their motions directly. Our understanding of astronomy depends upon our own cognition of intelligible patterns and their mathematical images. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/JRis2x4a5HVVDr4 |
{"_index":"sire","_type":"_doc","_id":"1094","_score":null,"_source":{"id":1094,"authors_free":[{"id":1652,"entry_id":1094,"agent_type":null,"is_normalised":null,"person_id":211,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Mathematical Explanation and the Philosphy of Nature in Late Ancient Philosophy: Astronomy and the Theory of the Elements","main_title":{"title":"Mathematical Explanation and the Philosphy of Nature in Late Ancient Philosophy: Astronomy and the Theory of the Elements"},"abstract":"Late ancient Platonists discuss two theories in which geometric entities explain natural \r\nphenomena : the regular polyhedra of geometric atomism and the eccentrics and epicycles \r\nof astronomy. Simplicius explicitly compares the status of the first to the hypotheses of the astronomers. The point of comparison is the fallibility of both theories, not the (lack of) reality \r\nof the entities postulated. Simplicius has strong realist commitments as far as astronomy is concerned. Syrianus and Proclus too do not consider the polyhedra as devoid of physical reality. Proclus rejects epicycles and eccentrics, but accepts the reality of material homocentric spheres, moved by their own souls. The spheres move the astral objects contained in them, which, however, add motions caused by their own souls. The epicyclical and eccntric hypotheses are useful, as they help us to understand the complex motions resulting from the interplay of spherical motions and volitional motions of the planets. Yet astral souls do not think in accordance with human theoretical constructs, but rather grasp the complex patterns of their motions directly. Our understanding of astronomy depends upon our own cognition of intelligible patterns and their mathematical images. [Author's abstract]","btype":3,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JRis2x4a5HVVDr4","doi_url":null,"categories":[],"authors":[{"id":211,"full_name":"Opsomer, Jan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1094,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"23","issue":"","pages":"65-106"}},"sort":["Mathematical Explanation and the Philosphy of Nature in Late Ancient Philosophy: Astronomy and the Theory of the Elements"]}
Title | Mathematics and Philosophy in Proclus' Commentary on Book I of Euclid's Elements |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Proclus, lecteur et interprète des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985) |
Pages | 305-318 |
Categories | no categories |
Author(s) | Mueller, Ian |
Editor(s) | Pépin, Jean , Saffrey, Henri Dominique |
Translator(s) |
In the prologue to his commentary on book I of Euclid’s Elements Proclus refers to two areas of disagreement among the Platonists concerning mathematics. In the first passage in which he does this (29.14ff.) he indicates that some philoi from his own hearth encourage students to disdain mathematics, enlisting on their side Plato himself because of some of Socrates’ remarks in the Republic, notably the rhetorical question of 533 c 3-5 [...]. The second passage comes at the end of Proclus’ famous description of the character of geometry [...]. In this paper I wish to pursue these disagreements in the hopes of throwing light on distinctive features of Proclus’ philosophy of mathematics. [Introduction, p. 305] |
Online Resources | https://uni-koeln.sciebo.de/s/pxjytHOeGkGM4YU |
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Title | Mathematik und Phänomene. Eine Polemik über naturwissenschaftliche Methode bei Simplikios |
Type | Article |
Language | German |
Date | 2000 |
Journal | Antike Naturwissenschaft und ihre Rezeption |
Volume | 10 |
Pages | 107–129 |
Categories | no categories |
Author(s) | Haas, Frans A. J. de |
Editor(s) | |
Translator(s) |
Im Hinblick auf die grundlegende Verschiedenheit zwischen der platonischen und aristotelischen Wertung der Mathematik und der Phänomene kann man erwarten, daß es genau im Kontext der platonischen Deutung der aristotelischen Schriften zu einer interessanten Auseinandersetzung kommen mußte. Ein gutes Beispiel ist der Kommentar des Neuplatonikers Simplikios (tätig nach 530 n.Chr.) zur aristotelischen Schrift Über den Himmel. Wie bekannt, hat uns Simplikios in diesem Kommentar wichtige Informationen über die Astronomie und die einschlägige Wissenschaftstheorie bis auf seine Zeit, das 6. Jahrhundert nach Christus, überliefert. Hier werde ich mich mit zwei wichtigen methodischen Fragen befassen, die von Simplikios erörtert werden. Erstens: Was ist die Erklärungskraft der mathematischen Prinzipien im physischen Bereich? und zweitens: Was ist die erkenntnistheoretische Bedeutung der Phänomene? In einem letzten Abschnitt werde ich mich kurz dem Einfluß der neuplatonischen Aristotelesdeutung auf das moderne Verstehen der aristotelischen Methodologie zuwenden. [from the introduction, p. 110] |
Online Resources | https://uni-koeln.sciebo.de/s/NVJjQe9wtWw58HK |
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Title | Matière et résolution : Anaxagore et ses interprètes |
Type | Article |
Language | French |
Date | 1996 |
Journal | Revue Philosophique de la France et de l'Étranger |
Volume | 186 |
Issue | 1 |
Pages | 31-54 |
Categories | no categories |
Author(s) | Lefebvre, René |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/y9cv5nwOW1HTNyj |
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Title | Matrices of Genre: Authors, Canons, and Society |
Type | Edited Book |
Language | English |
Date | 2000 |
Publication Place | Cambridge (Mass.) |
Publisher | Harvard University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Depew, Mary , Obbink, Dirk |
Translator(s) |
The literary genres given shape by the writers of classical antiquity are central to our own thinking about the various forms literature takes. Examining those genres, the essays collected here focus on the concept and role of the author and the emergence of authorship out of performance in Greece and Rome. In a fruitful variety of ways the contributors to this volume address the questions: what generic rules were recognized and observed by the Greeks and Romans over the centuries; what competing schemes were there for classifying genres and accounting for literary change; and what role did authors play in maintaining and developing generic contexts? Their essays look at tragedy, epigram, hymns, rhapsodic poetry, history, comedy, bucolic poetry, prophecy, Augustan poetry, commentaries, didactic poetry, and works that "mix genres." The contributors bring to this analysis a wide range of expertise; they are, in addition to the editors, Glenn W. Most, Joseph Day, Ian Rutherford, Deborah Boedeker, Eric Csapo, Marco Fantuzzi, Stephanie West, Alessandro Barchiesi, Ineke Sluiter, Don Fowler, and Stephen Hinds. The essays are drawn from a colloquium at Harvard's Center for Hellenic Studies. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/PbUcUwJHmpSqu8n |
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Title | Matter, Space, and Motion. Theories in Antiquity and Their Sequel |
Type | Monograph |
Language | English |
Date | 1988 |
Publication Place | London |
Publisher | Duckworth |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | |
Translator(s) |
The nature of matter was as intriguing a question for ancient philosophers as it is for contemporary physicists, and Matter, Space, and Motion presents a fresh and illuminating account of the rich legacy of the physical theories of the Greeks from the fifth century B.C. to the late sixth century A.D. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/UMwsdcucXfrqkbZ |
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Title | Mediaeval Versions of Aristotle, De Caelo, and of the Commentary of Simplicius |
Type | Article |
Language | English |
Date | 1950 |
Journal | Mediaeval and Renaissance Studies |
Volume | 2 |
Pages | 82–120 |
Categories | no categories |
Author(s) | Allan, Donald J. |
Editor(s) | |
Translator(s) |
The main problem with which we shall be concerned is that of the authorship of the versions of de Caelo from the Greek which made their appearance during the thirteenth century. But it will be beSt to begin with a recapitulation o f the fads ascertained by previous writers concerning the Arabic-latin versions in which this treatise to t became known in the lands o f Western Europe. [p 82] |
Online Resources | https://uni-koeln.sciebo.de/s/0PjZnKu9FMvQiNF |
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Title | Medieval Commentaries on Aristotle's Categories |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | Leiden |
Publisher | Brill |
Categories | no categories |
Author(s) | |
Editor(s) | Newton, Lloyd A. |
Translator(s) |
Medieval commentary writing has often been described as a way of "doing philosophy," and not without reason. The various commentaries on Aristotle's Categories we have from this period did not simply elaborate a dialectical exercise for training students; rather, they provided their authors with an unparalleled opportunity to work through crucial philosophical problems, many of which remain with us today. As such, this unique commentary tradition is important not only in its own right, but also to the history and development of philosophy as a whole. The contributors to this volume take a fresh look at it, examining a wide range of medieval commentators, from Simplicius to John Wyclif, and discussing such issues as the compatibility of Platonism with Aristotelianism; the influence of Avicenna; the relationship between grammar, logic, and metaphysics; the number of the categories; the status of the categories as a science realism vs. nominalism; and the relationship between categories. |
Online Resources | https://uni-koeln.sciebo.de/s/oEtfD1XJ4Rubslh |
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