The commentators: their identity and their background, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The commentators: their identity and their background
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 35-51
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)

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The writings of the De anima commentators, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The writings of the De anima commentators
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 53-71
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
So far we have discussed the work of our commentators as if it was simply scholarship and philosophical exposition, whether of their own philosophy or that of Aristotle which most of them held to be fundamen­ tally the same. There is, however, another aspect of the commentaries which, while not prominent, should not be forgotten. That is the way in which doing such work was an integral part of a life aimed at the greatest possible degree of return to that higher reality from which the commenta­ tors saw human life as a decline and separation. It is becoming increasingly better understood that for the great majority of Greek philo­ sophers, philosophy was not only a way of thinking but a way of life.70 The late Neoplatonists seem to have gone even further, and regarded the production of commentaries as a kind of service to the divine, much as a Christian monk who engaged in scholarship would have seen it in that light So we find at the end of Simplicius’ commentary on the De caelo what can only be described as a prayer: ‘Oh lord and artificer of the universe and the simple bodies in it, to you and all that has been brought into being by you I offer this work as a hymn, being eager to see as a revelation the magnitude of your works and to proclaim it to those who are worthy, so that thinking no mean or mortal thoughts about you we may make obeisance to you in accordance with the high place you occupy in respect of all that is produced by you’ (731.25-9). Those who think that ancient philosophy ceased to be of interest some three and a half centuries before these words were written and who may from time to time consult Sim­ plicius for an opinion on the meaning of an Aristotelian text, are unlikely ever to see these words, or those that come at the end of the commentary on the Enckeiridion (138.22-3). Without them they cannot fully under­ stand the nature of works beyond whose surface they never penetrate, works whose very composition could be seen as an act of reverence to the gods of paganism. [Conclusion, p. 71]

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There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. 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Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1996]}

  • PAGE 1 OF 1
The commentators: their identity and their background, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The commentators: their identity and their background
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 35-51
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)

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The writings of the De anima commentators, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The writings of the De anima commentators
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 53-71
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
So far we have discussed the work of our commentators as if it was 
simply scholarship  and  philosophical exposition,  whether of their own 
philosophy or that of Aristotle which most of them held to be fundamen­
tally the same. There is, however, another aspect of the commentaries 
which, while not prominent, should not be forgotten. That is the way in 
which doing such work was an integral part of a life aimed at the greatest 
possible degree of return to that higher reality from which the commenta­
tors  saw  human  life  as  a  decline  and  separation.  It  is  becoming 
increasingly better understood that for the great majority of Greek philo­
sophers, philosophy was not only a way of thinking but a way of life.70 The 
late Neoplatonists  seem  to have gone  even further,  and  regarded  the 
production of commentaries as a kind of service to the divine, much as a 
Christian monk who engaged in scholarship would have seen it in that 
light So we find at the end of Simplicius’ commentary on the De caelo what 
can only be described as a prayer: ‘Oh lord and artificer of the universe 
and the simple bodies in it, to you and all that has been brought into being 
by you I offer this work as a hymn, being eager to see as a revelation the 
magnitude of your works and to proclaim it to those who are worthy, so 
that thinking no  mean  or mortal  thoughts  about  you  we  may  make 
obeisance to you in accordance with the high place you occupy in respect 
of all that is produced by you’ (731.25-9). Those who think that ancient 
philosophy ceased to be of interest some three and a half centuries before 
these words were written and who may from time to time consult Sim­
plicius for an opinion on the meaning of an Aristotelian text, are unlikely 
ever to see these words, or those that come at the end of the commentary 
on the Enckeiridion (138.22-3). Without them they cannot fully under­
stand the nature of works beyond whose surface they never penetrate, 
works whose very composition could be seen as an act of reverence to the 
gods of paganism. [Conclusion, p. 71]

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  • PAGE 1 OF 1