Title | Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit |
Type | Edited Book |
Language | undefined |
Date | 2024 |
Publication Place | Berlin/Boston |
Publisher | De Gruyter |
Series | Philosophie der Antike |
Volume | 44 |
Categories | no categories |
Author(s) | |
Editor(s) | Brockmann, Christian , Deckers, Daniel , Valente, Stefano |
Translator(s) |
Von der Antike und der Spätantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer Tätigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgewählten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der Überlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander. Der Kernbestand der hier versammelten Beiträge geht auf die dreitägige internationale Konferenz „Aristoteles-Kommentare und ihre Überlieferung in Spätantike, Mittelalter und Renaissance" (26.–28.10.2017) zurück, die dank der Förderung der Karl und Gertrud Abel-Stiftung an der Universität Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ABLmF9W1WrH4QDt |
{"_index":"sire","_id":"1573","_score":null,"_source":{"id":1573,"authors_free":[{"id":2741,"entry_id":1573,"agent_type":"person","is_normalised":1,"person_id":473,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brockmann, Christian","free_first_name":"Christian","free_last_name":"Brockmann","norm_person":{"id":473,"first_name":"Christian","last_name":"Brockmann","full_name":"Brockmann, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137576218","viaf_url":"","db_url":"","from_claudius":null}},{"id":2742,"entry_id":1573,"agent_type":"person","is_normalised":1,"person_id":570,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Deckers, Daniel","free_first_name":"Daniel","free_last_name":"Deckers","norm_person":{"id":570,"first_name":"Daniel","last_name":"Deckers","full_name":"Deckers, Daniel","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"https:\/\/d-nb.info\/gnd\/1145076017","from_claudius":null}},{"id":2743,"entry_id":1573,"agent_type":"person","is_normalised":1,"person_id":571,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Valente, Stefano","free_first_name":"Stefano","free_last_name":"Valente","norm_person":{"id":571,"first_name":"Stefano","last_name":"Valente","full_name":"Valente, Stefano","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1147906939","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit","main_title":{"title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit"},"abstract":"Von der Antike und der Sp\u00e4tantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer T\u00e4tigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgew\u00e4hlten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der \u00dcberlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander.\r\n\r\nDer Kernbestand der hier versammelten Beitr\u00e4ge geht auf die dreit\u00e4gige internationale Konferenz \u201eAristoteles-Kommentare und ihre \u00dcberlieferung in Sp\u00e4tantike, Mittelalter und Renaissance\" (26.\u201328.10.2017) zur\u00fcck, die dank der F\u00f6rderung der Karl und Gertrud Abel-Stiftung an der Universit\u00e4t Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract]","btype":4,"date":"2024","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ABLmF9W1WrH4QDt","doi_url":null,"categories":[],"authors":[{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":570,"full_name":"Deckers, Daniel","role":{"id":2,"role_name":"editor"}},{"id":571,"full_name":"Valente, Stefano","role":{"id":2,"role_name":"editor"}}],"book":{"id":1573,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"44","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2024]}
Title | Eleatic Ontology from the Hellenistic Period to Late Antiquity |
Type | Edited Book |
Language | undefined |
Date | 2024 |
Publication Place | Napoli |
Publisher | Federico II University Press |
Series | Università degli Studi di Napoli Federico II Scuola delle Scienze Umane e Sociali Quaderni |
Edition No. | 29 |
Categories | no categories |
Author(s) | |
Editor(s) | Anna Motta , Christopher Kurfess |
Translator(s) |
Parmenides is widely regarded as the most important and influential of the Presocratic philosophers. Born around 515 BCE in Elea, a Greek colony in southern Italy, he is often considered not only the founder of Eleatic philosophy but also the father of deductive reasoning, the originator of rational theology, and the wellspring of the Western ontological tradition. The impact of Parmenides’ account of Being or “what is” (ἐόν) on subsequent thought has been vast, lasting, and varied. It is also true, as David Sedley has written, that “with Parmenides, more than with most writers, any translation is an interpretation.” Thus, both the profundity of Parmenides’ thought and the rich verbal density of his poetry pose challenges to modern scholars—just as they did to his ancient readers. These challenges were felt particularly keenly in later antiquity—a period of focus in the present collection of essays—when doing justice to the authority of the ancients obligated commentators to reconcile a long and complex tradition of sometimes incompatible interpretative commitments. Certain Neoplatonists (in)famously “harmonized” points of possible tension by allowing that the Presocratics, though not far from the truth, employed enigmatic and ambiguous language, whereas Plato conveyed the truth in a clearer and more appropriate way. In this manner, the Presocratics, Parmenides among them, could be saved from apparent errors, and their unique conceptions and terminology could be incorporated within a Neoplatonic philosophical framework. The “Eleatic school” is commonly understood to include Parmenides, his fellow citizen Zeno, and Melissus of Samos. (Traditionally, Xenophanes of Colophon had also been included, his views about divinity seen as anticipating Parmenides’ account of Being.) Parmenides and his two pupils are distinguished by their concern with methods of proof and for conceiving Being as a unitary substance, which is also immobile, unchangeable, and indivisible. The Eleatics began a series of reflections on the relation between demonstration and reality that eventually developed into Socratic and Platonic dialectic, and Plato’s portrait has played a decisive role in the subsequent reception of Eleatic ideas. Since Plato’s Sophist, Parmenides has been almost as famous for apparent inconsistencies as for the rigid dicta that seemed to land him in them. Moreover, in the Parmenides, which dramatically presents Parmenides and Zeno conversing in Athens with a very young Socrates (Prm. 127a–b), Plato subjects his own characteristic doctrine to critique by his Eleatic predecessors, thereby initiating a tradition of critical examination of Eleatic ontology that would last until Late Antiquity and beyond. Plato’s dialogues exhibit such a profound engagement with Eleatic thought that Eleatic ontology can be regarded as the hidden foundation of Platonic metaphysics. Of course, Plato and the Platonic tradition are only part of the story, and the present collection seeks, with no pretense of being exhaustive, to provide a representative survey of the reception of Eleatic ontology during the Hellenistic and late ancient periods. The essays included offer fresh perspectives on crucial points in that reception, reveal points of contact and instances of mutual interaction between competing traditions, and allow readers to reflect on the revolutionary new conceptions that thinkers of these eras developed in the course of the continuing confrontation with the venerable figure of Parmenides and the challenges posed by his thought. This volume is a collaborative effort by an international array of scholars, reflecting a range of outlooks and approaches, and exploring some of the various forms taken by the reception of Parmenides’ ontology. Some of the essays were invited by the editors; others were selected by blind review from submissions made in response to a call for papers. The arrangement of essays is roughly chronological. In chapter 1, “Being at Play: Naming and Non-Naming in the Anonymous De Melisso Xenophane Gorgia,” Christopher Kurfess considers the way that names are handled in a curious document transmitted as part of the Aristotelian corpus, noting its continuities with earlier instances of the reception of Eleatic thought. In chapter 2, “Healthy, Immutable, and Beautiful: Eleatic Pantheism and Epicurean Theology,” Enrico Piergiacomi reconstructs an Epicurean view of, and response to, a pantheistic Parmenidean theology. In chapter 3, “Dualism and Platonism: Plutarch’s Parmenides,” Carlo Delle Donne introduces us to Plutarch’s Platonism, reading Parmenides as a forerunner of Plato in both ontology and the account of the sensible world. In chapter 4, “Clement of Alexandria and the Eleatization of Xenophanes,” William H.F. Altman focuses on Clement of Alexandria’s role in preserving several key theological fragments of Xenophanes and invites us to reconsider modern scholars’ dismissal of both Xenophanes’ status as an Eleatic and Clement’s claim of Greek philosophy’s debt to Hebrew Scripture. In chapter 5, “Parmenides’ Philosophy through Plato’s Parmenides in Origen of Alexandria,” Ilaria L.E. Ramelli explores the reception of Parmenides’ thought in Origen, one of the main exponents of patristic philosophy. In chapter 6, “Platonism and Eleaticism,” Lloyd P. Gerson provides an analysis of the appropriation of Eleatic philosophy by Plato and the Platonists, with a particular focus on Plotinus. In chapter 7, “Augustine and Eleatic Ontology,” Giovanni Catapano illustrates the general aspects and the essential contents of Augustinian ontology as they relate to distinctive theses of the Eleatics. In chapter 8, “Proclus and the Overcoming of Eleaticism without Parricide,” Anna Motta investigates the debt that Plato incurred with the Eleatics according to Proclus. In chapter 9, “Why Rescue Parmenides? On Zeno’s Ontology in Simplicius,” Marc-Antoine Gavray examines the role Simplicius attributes to Zeno in Eleatic ontology and tries to determine his place within the Neoplatonic system. [introduction p. 7-9] |
Online Resources | https://uni-koeln.sciebo.de/s/ERcBLa6PuLndpAV |
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Born around 515 BCE in Elea, a Greek colony in southern Italy, he is often considered not only the founder of Eleatic philosophy but also the father of deductive reasoning, the originator of rational theology, and the wellspring of the Western ontological tradition. The impact of Parmenides\u2019 account of Being or \u201cwhat is\u201d (\u1f10\u03cc\u03bd) on subsequent thought has been vast, lasting, and varied. It is also true, as David Sedley has written, that \u201cwith Parmenides, more than with most writers, any translation is an interpretation.\u201d\r\n\r\nThus, both the profundity of Parmenides\u2019 thought and the rich verbal density of his poetry pose challenges to modern scholars\u2014just as they did to his ancient readers. These challenges were felt particularly keenly in later antiquity\u2014a period of focus in the present collection of essays\u2014when doing justice to the authority of the ancients obligated commentators to reconcile a long and complex tradition of sometimes incompatible interpretative commitments. Certain Neoplatonists (in)famously \u201charmonized\u201d points of possible tension by allowing that the Presocratics, though not far from the truth, employed enigmatic and ambiguous language, whereas Plato conveyed the truth in a clearer and more appropriate way. In this manner, the Presocratics, Parmenides among them, could be saved from apparent errors, and their unique conceptions and terminology could be incorporated within a Neoplatonic philosophical framework.\r\n\r\nThe \u201cEleatic school\u201d is commonly understood to include Parmenides, his fellow citizen Zeno, and Melissus of Samos. (Traditionally, Xenophanes of Colophon had also been included, his views about divinity seen as anticipating Parmenides\u2019 account of Being.) Parmenides and his two pupils are distinguished by their concern with methods of proof and for conceiving Being as a unitary substance, which is also immobile, unchangeable, and indivisible. The Eleatics began a series of reflections on the relation between demonstration and reality that eventually developed into Socratic and Platonic dialectic, and Plato\u2019s portrait has played a decisive role in the subsequent reception of Eleatic ideas. Since Plato\u2019s Sophist, Parmenides has been almost as famous for apparent inconsistencies as for the rigid dicta that seemed to land him in them. Moreover, in the Parmenides, which dramatically presents Parmenides and Zeno conversing in Athens with a very young Socrates (Prm. 127a\u2013b), Plato subjects his own characteristic doctrine to critique by his Eleatic predecessors, thereby initiating a tradition of critical examination of Eleatic ontology that would last until Late Antiquity and beyond. Plato\u2019s dialogues exhibit such a profound engagement with Eleatic thought that Eleatic ontology can be regarded as the hidden foundation of Platonic metaphysics.\r\n\r\nOf course, Plato and the Platonic tradition are only part of the story, and the present collection seeks, with no pretense of being exhaustive, to provide a representative survey of the reception of Eleatic ontology during the Hellenistic and late ancient periods. The essays included offer fresh perspectives on crucial points in that reception, reveal points of contact and instances of mutual interaction between competing traditions, and allow readers to reflect on the revolutionary new conceptions that thinkers of these eras developed in the course of the continuing confrontation with the venerable figure of Parmenides and the challenges posed by his thought. This volume is a collaborative effort by an international array of scholars, reflecting a range of outlooks and approaches, and exploring some of the various forms taken by the reception of Parmenides\u2019 ontology. Some of the essays were invited by the editors; others were selected by blind review from submissions made in response to a call for papers.\r\n\r\nThe arrangement of essays is roughly chronological. In chapter 1, \u201cBeing at Play: Naming and Non-Naming in the Anonymous De Melisso Xenophane Gorgia,\u201d Christopher Kurfess considers the way that names are handled in a curious document transmitted as part of the Aristotelian corpus, noting its continuities with earlier instances of the reception of Eleatic thought. In chapter 2, \u201cHealthy, Immutable, and Beautiful: Eleatic Pantheism and Epicurean Theology,\u201d Enrico Piergiacomi reconstructs an Epicurean view of, and response to, a pantheistic Parmenidean theology. In chapter 3, \u201cDualism and Platonism: Plutarch\u2019s Parmenides,\u201d Carlo Delle Donne introduces us to Plutarch\u2019s Platonism, reading Parmenides as a forerunner of Plato in both ontology and the account of the sensible world. In chapter 4, \u201cClement of Alexandria and the Eleatization of Xenophanes,\u201d William H.F. Altman focuses on Clement of Alexandria\u2019s role in preserving several key theological fragments of Xenophanes and invites us to reconsider modern scholars\u2019 dismissal of both Xenophanes\u2019 status as an Eleatic and Clement\u2019s claim of Greek philosophy\u2019s debt to Hebrew Scripture. In chapter 5, \u201cParmenides\u2019 Philosophy through Plato\u2019s Parmenides in Origen of Alexandria,\u201d Ilaria L.E. Ramelli explores the reception of Parmenides\u2019 thought in Origen, one of the main exponents of patristic philosophy. In chapter 6, \u201cPlatonism and Eleaticism,\u201d Lloyd P. Gerson provides an analysis of the appropriation of Eleatic philosophy by Plato and the Platonists, with a particular focus on Plotinus. In chapter 7, \u201cAugustine and Eleatic Ontology,\u201d Giovanni Catapano illustrates the general aspects and the essential contents of Augustinian ontology as they relate to distinctive theses of the Eleatics. In chapter 8, \u201cProclus and the Overcoming of Eleaticism without Parricide,\u201d Anna Motta investigates the debt that Plato incurred with the Eleatics according to Proclus. In chapter 9, \u201cWhy Rescue Parmenides? On Zeno\u2019s Ontology in Simplicius,\u201d Marc-Antoine Gavray examines the role Simplicius attributes to Zeno in Eleatic ontology and tries to determine his place within the Neoplatonic system. [introduction p. 7-9]","btype":4,"date":"2024","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ERcBLa6PuLndpAV","doi_url":null,"categories":[],"authors":[],"book":{"id":1591,"pubplace":"Napoli","publisher":"Federico II University Press","series":"Universit\u00e0 degli Studi di Napoli Federico II Scuola delle Scienze Umane e Sociali Quaderni","volume":"","edition_no":"29","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2024]}
Title | Platon und die Zeit |
Type | Edited Book |
Language | undefined |
Date | 2024 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Series | Tübinger Platon Tage |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | Klaus Corcilius , Irmgard Männlein |
Translator(s) |
Der Band "Platon und die Zeit" umfasst Beiträge zu einem zentralen und großen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ansätze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden überdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen über 'Zeit', die etwa über Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu späteren Neuplatonikern wie Proklos in die Spätantike reichen. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/7flRcLpgLyfKJlQ |
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Title | Dealing with disagreement. The construction of traditions in later ancient philosophy |
Type | Edited Book |
Language | undefined |
Date | 2023 |
Publication Place | Turnhout |
Publisher | Brepols |
Categories | no categories |
Author(s) | |
Editor(s) | Ulacco, Angela , Joosse, Albert |
Translator(s) |
Ancient philosophy is known for its organisation into distinct schools. But those schools were not locked into static dogmatism. As recent scholarship has shown, lively debate persisted between and within traditions. Yet the interplay between tradition and disagreement remains underexplored. This volume asks, first, how philosophers talked about differences of opinion within and between traditions and, second, how such debates affected the traditions involved. It covers the period from the first century BCE, which witnessed a turn to authoritative texts in different philosophical movements, through the rise of Christianity, to the golden age of Neoplatonic commentaries in the fifth and sixth centuries CE. By studying various philosophical and Christian traditions alongside and in interaction with each other, this volume reveals common philosophical strategies of identification and differentiation. Ancient authors construct their own traditions in their (polemical) engagements with dissenters and opponents. Yet this very process of dissociation helped establish a common conceptual ground between traditions. This volume will be an important resource for specialists in late ancient philosophy, early Christianity, and the history of ideas. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/mQL8DFZ9PPylGiK |
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Title | Ancient Greek Dialectic and Its Reception |
Type | Edited Book |
Language | undefined |
Date | 2023 |
Publication Place | Berlin/Boston |
Publisher | De Gruyter |
Series | Topics in Ancient Philosophy/ Themen der antiken Philosophie |
Volume | 10 |
Categories | no categories |
Author(s) | |
Editor(s) | Muzala, Melina |
Translator(s) |
The volume focusses on ancient Greek dialectic and its impact on later philosophical thought, up to Byzantium. The contributions are written by distinguished scholars in their respective fields of study and shed light on the relation of ancient Greek dialectic to various aspects of human life and soul, to self-knowledge and self-consciousness, to science, rhetoric, and political theory. |
Online Resources | https://uni-koeln.sciebo.de/s/MoGCt68R9BNx3zl |
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Title | Received Opinions: Doxography in Antiquity and the Islamic World |
Type | Edited Book |
Language | English |
Date | 2022 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Lammer, Andreas , Jas, Mareike |
Translator(s) |
Aristotle is famous for beginning his discussions of particular problems with earlier views (doxai) on the subject at hand, whether in physics (Phys. I.2–6), biology (Hist. anim. III.2–3; De respir. 1–9), psychology (De an. I.2–4), metaphysics (Met. Α.1–10), or astronomy (Cael. I.1; 10–12). Part of the procedure is, as he often puts it, to “go over or rehearse the puzzles” (diaporêsai). Ever since Hermann Diels tried to collect and reconstruct the doctrines of the Presocratics, Aristotle’s discussions (and those of his collaborator and immediate successor Theophrastus) became associated with the wider pathways of transmission of early Greek philosophy. Subsequently, Diels’ work emphasized Theophrastus’ role as the origin for this network of interconnected texts. Diels’ two pioneering works resulting from these investigations, his Doxographi Graeci (mapping and clarifying the various streams of transmission) and his Vorsokratiker (an authoritative collection of the fragments and testimonia), have both dominated the twentieth-century study of early Greek thought. In this chapter, I aim to revisit how we should characterize Aristotle’s habit of examining such “received opinions” and how influential it was on his successors, in particular Theophrastus. The nature of these discussions is, I submit, in need of a more precise characterization. For added perspective on the larger timeframe and the continuity in the Aristotelian tradition, I will include comments on the late Platonist Simplicius (ca. 480–ca. 540 CE), who not only still had access to Theophrastus and several works of Aristotle but also seems to echo aspects of the doxai-discussions in his commentaries on Aristotle, with certain important adjustments. By defining “received opinions” in the sense of “accepted” as well as “transmitted,” we are in a position to distinguish between different kinds of doxai-collections, depending on the context and the questions we ask about the material. In Greek, “received opinions” relates closely to endoxa, which I shall also clarify. The overall aim is to gain more insight into the role of these endoxa in the Aristotelian tradition as well as characterize the method(s) used to frame a scientific discussion with “historical” depth. This three-step analysis aims to offer an answer to the question implied in my title: is Diels’ label accurate for the method used by Aristotle and his successor, or should we consider an alternative description? I have introduced the term “endoxography” in my title in an attempt to coin a phrase that describes more accurately certain types of doxai-collections in contradistinction to Diels’ notion of doxography and its modern use, which seems to have become wider in scope. In my study of Theophrastus’ work, I came up with the phrase “critical endoxography” a long time ago. It was meant to characterize the dialectical argument forms in Theophrastus’ De sensibus as a way of specifying how these “well-known views” (endoxa) received critical attention from both Aristotle and Theophrastus. My focus on the terms doxography and endoxography in the earlier part of this paper is not just an exercise in semantics, but one that concerns the very nature of Aristotle’s activity and how it impacted his successor and later commentators. Diels’ modern term may be more or less appropriate for this wider and later tradition of doxai transmission, but it hardly describes the early Peripatetic habit of retrospective evaluation of previous views related to specific investigations into problems of particular knowledge domains. [introduction p. 151-152] |
Online Resources | https://uni-koeln.sciebo.de/s/Gzd2QU7XGDORXfc |
{"_index":"sire","_id":"1521","_score":null,"_source":{"id":1521,"authors_free":[{"id":2639,"entry_id":1521,"agent_type":"person","is_normalised":null,"person_id":565,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lammer, Andreas","free_first_name":"Andreas","free_last_name":"Lammer","norm_person":{"id":565,"first_name":"Andreas","last_name":"Lammer","full_name":"Lammer, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031936807","viaf_url":"","db_url":"","from_claudius":null}},{"id":2640,"entry_id":1521,"agent_type":"person","is_normalised":null,"person_id":564,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jas, Mareike ","free_first_name":"Mareike","free_last_name":"Jas","norm_person":{"id":564,"first_name":"Mareike","last_name":"Jas","full_name":"Jas, Mareike ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/116742073X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Received Opinions: Doxography in Antiquity and the Islamic World","main_title":{"title":"Received Opinions: Doxography in Antiquity and the Islamic World"},"abstract":"Aristotle is famous for beginning his discussions of particular problems with earlier views (doxai) on the subject at hand, whether in physics (Phys. I.2\u20136), biology (Hist. anim. III.2\u20133; De respir. 1\u20139), psychology (De an. I.2\u20134), metaphysics (Met. \u0391.1\u201310), or astronomy (Cael. I.1; 10\u201312). Part of the procedure is, as he often puts it, to \u201cgo over or rehearse the puzzles\u201d (diapor\u00easai).\r\n\r\nEver since Hermann Diels tried to collect and reconstruct the doctrines of the Presocratics, Aristotle\u2019s discussions (and those of his collaborator and immediate successor Theophrastus) became associated with the wider pathways of transmission of early Greek philosophy. Subsequently, Diels\u2019 work emphasized Theophrastus\u2019 role as the origin for this network of interconnected texts. Diels\u2019 two pioneering works resulting from these investigations, his Doxographi Graeci (mapping and clarifying the various streams of transmission) and his Vorsokratiker (an authoritative collection of the fragments and testimonia), have both dominated the twentieth-century study of early Greek thought.\r\n\r\nIn this chapter, I aim to revisit how we should characterize Aristotle\u2019s habit of examining such \u201creceived opinions\u201d and how influential it was on his successors, in particular Theophrastus. The nature of these discussions is, I submit, in need of a more precise characterization. For added perspective on the larger timeframe and the continuity in the Aristotelian tradition, I will include comments on the late Platonist Simplicius (ca. 480\u2013ca. 540 CE), who not only still had access to Theophrastus and several works of Aristotle but also seems to echo aspects of the doxai-discussions in his commentaries on Aristotle, with certain important adjustments.\r\n\r\nBy defining \u201creceived opinions\u201d in the sense of \u201caccepted\u201d as well as \u201ctransmitted,\u201d we are in a position to distinguish between different kinds of doxai-collections, depending on the context and the questions we ask about the material. In Greek, \u201creceived opinions\u201d relates closely to endoxa, which I shall also clarify. The overall aim is to gain more insight into the role of these endoxa in the Aristotelian tradition as well as characterize the method(s) used to frame a scientific discussion with \u201chistorical\u201d depth.\r\n\r\nThis three-step analysis aims to offer an answer to the question implied in my title: is Diels\u2019 label accurate for the method used by Aristotle and his successor, or should we consider an alternative description? I have introduced the term \u201cendoxography\u201d in my title in an attempt to coin a phrase that describes more accurately certain types of doxai-collections in contradistinction to Diels\u2019 notion of doxography and its modern use, which seems to have become wider in scope.\r\n\r\nIn my study of Theophrastus\u2019 work, I came up with the phrase \u201ccritical endoxography\u201d a long time ago. It was meant to characterize the dialectical argument forms in Theophrastus\u2019 De sensibus as a way of specifying how these \u201cwell-known views\u201d (endoxa) received critical attention from both Aristotle and Theophrastus. My focus on the terms doxography and endoxography in the earlier part of this paper is not just an exercise in semantics, but one that concerns the very nature of Aristotle\u2019s activity and how it impacted his successor and later commentators.\r\n\r\nDiels\u2019 modern term may be more or less appropriate for this wider and later tradition of doxai transmission, but it hardly describes the early Peripatetic habit of retrospective evaluation of previous views related to specific investigations into problems of particular knowledge domains. [introduction p. 151-152]","btype":4,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Gzd2QU7XGDORXfc","doi_url":null,"categories":[],"authors":[{"id":565,"full_name":"Lammer, Andreas","role":{"id":2,"role_name":"editor"}},{"id":564,"full_name":"Jas, Mareike ","role":{"id":2,"role_name":"editor"}}],"book":{"id":1521,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"160","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
Title | Plato’s Parmenides: Selected Papers of the XIIth Symposium Platonicum |
Type | Edited Book |
Language | English |
Date | 2022 |
Publication Place | Baden-Baden |
Publisher | Academia |
Categories | no categories |
Author(s) | |
Editor(s) | Brisson, Luc , Macé, Arnaud , Renaut, Olivier |
Translator(s) |
This book contains proceedings of the Symposium Platonicum held in Paris in 2019. The format follows that of its predecessors, in which a selected dialogue (or two) is covered by scholars from diverse research traditions using various interpretative approaches. The published papers are usually shorter notes on specific passages, sometimes growing into longer articles on larger issues, but rarely into a discussion between themselves. The present collection is the largest of its kind (53 papers: 32 in English, 12 in Italian, 4 in German, 3 in French, 2 in Spanish). It examines a particularly difficult dialogue, the Parmenides, from six angles that make up this book’s six thematic sections: (I) the dramatic framework, (II) the influence of earlier philosophers on the Parmenides, (III) Plato’s conception of dialectics, (IV) the critique of the theory of forms, (V) the hypotheses and deductions, and (VI) the influence of the Parmenides on later authors. The Parmenides is a minefield of philosophical questions: how are we to take the dramatic presence of the Eleatics Parmenides and Zeno in terms of the dialogue’s aims and methods? Which of the arguments criticizing the theory of forms, if any, are valid? Do the deductions lead to a genuine impasse or is there some qualified sense in which some of them are productive? And what is the overall purpose of this dialogue: to ridicule the Eleatic monism, to expose the problems surrounding the theory of forms, to solve them, or perhaps to introduce the metaphysics of the One? The reader should not approach this volume in order to find a scholarly consensus on any of these questions, but for the clear formulation of a particular problem, or a promising outline of a solution, or an interesting historical connection to other philosophers offered by some of its contributions. A good case of the first is Amber D. Carpenter’s paper. Plato’s Socrates wants forms to be separated from sensibles and ontologically independent of them. Parmenides attacks this position by noticing that the separation of forms and sensibles implies a symmetrical relation since forms are separated from sensibles as much sensibles are separated from forms. But the paper explores a further problem: if being separated from sensibles means being independent of them, then sensibles are equally independent of forms. Even if one gives up separation in order to salvage independence, the problem persists in a weakness captured by Parmenides’ ‘master-slave’ example, which Carpenter explains as follows: ‘his being a master does depend on someone else’s being a slave – and so the master (as Hegel observed) depends on his slave’ (p. 249). Of course Plato, as another paper by Kezhou Liu claims, wants to maintain an asymmetrical relation, but none of the papers in Section IV provide compelling evidence from the Parmenides to counter Carpenter’s argument. Other contributions explore how certain mistakes in the Parmenides were solved in other dialogues. For instance, Notomi Noburu examines why the dialogues after the Parmenides abandoned the form of Similarity (homoion) in favor of the form of Sameness (tauton). The answer is that a relation of similarity between forms and sensibles ends up generating a regress. Francisco J. Gonzalez argues that the notion of the third (to triton), which is discussed at 155e–157b (sometimes called the third deduction, usually taken as an appendix to the first two), is pivotal in solving the antinomies of the Parmenides. According to this paper, this notion encompasses any two opposed things and transcends them, thus giving a conceptual basis for various ‘thirds’ in the Philebus, the Sophist, and the Timaeus. Béatrice Lienemann explores the predication of forms. This paper adopts Meinwald’s distinction between two types of predication and argues that predication in relation to the thing itself (pros heauto) expresses the essential property of such a thing (e.g. the form of human being is rationality). However, it should not be confused with the necessary properties, such as identity, that belong to all forms. Lienemann then explores the Phaedo and the Sophist to confirm that Plato indeed employs something close to the distinction between the essential and necessary properties. As for the historical part, two papers stand out. Mathilde Brémond gives good textual evidence to show that the second part of the Parmenides examines pairs of contradictory claims leading to impossibilities in the way the sophist Gorgias does. In addition, this paper argues that having Gorgias in mind can explain why the second part is neither constructive in its outcomes, nor openly called ‘dialectics’. The reason is that the argumentation here resembles antilogic. Lloyd P. Gerson’s paper is about the elephant in the room: the Neoplatonic reading of the Parmenides that is mostly ignored throughout the volume. Gerson shows that Plotinus’ interpretation of the first three hypotheses was not arbitrary, but rather based on a defendable understanding of the One and the need to find a philosophically sound answer to Aristotle’s question ‘what is ousia?’. The broader value of this volume is that it gives a good representation of the current status quaestionis and provides a number of useful discussions of shorter passages. However, most of its pieces do not formulate a self-standing argument and should be read in conjunction with Cornford’s Plato and Parmenides (1935), Allen’s Plato’s Parmenides (1983), Meinwald’s Plato’s Parmenides (1991), Sayre’s Parmenides’ Lesson (1996), Scolnicov’s Plato’s Parmenides (2003), Rickless’ Plato’s Forms in Transition (2006), and Gill’s Philosophos (2012): the papers assume close familiarity with them. Finally, this volume needed more careful editing: it contains different treatments of Greek (e.g. pp. 183-191 use transliterations, while pp. 193-200 do not); there are typos and missing characters in the text and titles (e.g. ‘Plato’ Parmenides’ on p. 10) and missing references in the bibliography (e.g. Helmig 2007 and Migliori 2000 from p. 63). [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/5tS2Jub3NyDq8Oq |
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The format follows that of its predecessors, in which a selected dialogue (or two) is covered by scholars from diverse research traditions using various interpretative approaches. The published papers are usually shorter notes on specific passages, sometimes growing into longer articles on larger issues, but rarely into a discussion between themselves. The present collection is the largest of its kind (53 papers: 32 in English, 12 in Italian, 4 in German, 3 in French, 2 in Spanish). It examines a particularly difficult dialogue, the Parmenides, from six angles that make up this book\u2019s six thematic sections: (I) the dramatic framework, (II) the influence of earlier philosophers on the Parmenides, (III) Plato\u2019s conception of dialectics, (IV) the critique of the theory of forms, (V) the hypotheses and deductions, and (VI) the influence of the Parmenides on later authors.\r\n\r\nThe Parmenides is a minefield of philosophical questions: how are we to take the dramatic presence of the Eleatics Parmenides and Zeno in terms of the dialogue\u2019s aims and methods? Which of the arguments criticizing the theory of forms, if any, are valid? Do the deductions lead to a genuine impasse or is there some qualified sense in which some of them are productive? And what is the overall purpose of this dialogue: to ridicule the Eleatic monism, to expose the problems surrounding the theory of forms, to solve them, or perhaps to introduce the metaphysics of the One? The reader should not approach this volume in order to find a scholarly consensus on any of these questions, but for the clear formulation of a particular problem, or a promising outline of a solution, or an interesting historical connection to other philosophers offered by some of its contributions.\r\n\r\nA good case of the first is Amber D. Carpenter\u2019s paper. Plato\u2019s Socrates wants forms to be separated from sensibles and ontologically independent of them. Parmenides attacks this position by noticing that the separation of forms and sensibles implies a symmetrical relation since forms are separated from sensibles as much sensibles are separated from forms. But the paper explores a further problem: if being separated from sensibles means being independent of them, then sensibles are equally independent of forms. Even if one gives up separation in order to salvage independence, the problem persists in a weakness captured by Parmenides\u2019 \u2018master-slave\u2019 example, which Carpenter explains as follows: \u2018his being a master does depend on someone else\u2019s being a slave \u2013 and so the master (as Hegel observed) depends on his slave\u2019 (p. 249). Of course Plato, as another paper by Kezhou Liu claims, wants to maintain an asymmetrical relation, but none of the papers in Section IV provide compelling evidence from the Parmenides to counter Carpenter\u2019s argument.\r\n\r\nOther contributions explore how certain mistakes in the Parmenides were solved in other dialogues. For instance, Notomi Noburu examines why the dialogues after the Parmenides abandoned the form of Similarity (homoion) in favor of the form of Sameness (tauton). The answer is that a relation of similarity between forms and sensibles ends up generating a regress. Francisco J. Gonzalez argues that the notion of the third (to triton), which is discussed at 155e\u2013157b (sometimes called the third deduction, usually taken as an appendix to the first two), is pivotal in solving the antinomies of the Parmenides. According to this paper, this notion encompasses any two opposed things and transcends them, thus giving a conceptual basis for various \u2018thirds\u2019 in the Philebus, the Sophist, and the Timaeus. B\u00e9atrice Lienemann explores the predication of forms. This paper adopts Meinwald\u2019s distinction between two types of predication and argues that predication in relation to the thing itself (pros heauto) expresses the essential property of such a thing (e.g. the form of human being is rationality). However, it should not be confused with the necessary properties, such as identity, that belong to all forms. Lienemann then explores the Phaedo and the Sophist to confirm that Plato indeed employs something close to the distinction between the essential and necessary properties.\r\n\r\nAs for the historical part, two papers stand out. Mathilde Br\u00e9mond gives good textual evidence to show that the second part of the Parmenides examines pairs of contradictory claims leading to impossibilities in the way the sophist Gorgias does. In addition, this paper argues that having Gorgias in mind can explain why the second part is neither constructive in its outcomes, nor openly called \u2018dialectics\u2019. The reason is that the argumentation here resembles antilogic. Lloyd P. Gerson\u2019s paper is about the elephant in the room: the Neoplatonic reading of the Parmenides that is mostly ignored throughout the volume. Gerson shows that Plotinus\u2019 interpretation of the first three hypotheses was not arbitrary, but rather based on a defendable understanding of the One and the need to find a philosophically sound answer to Aristotle\u2019s question \u2018what is ousia?\u2019.\r\n\r\nThe broader value of this volume is that it gives a good representation of the current status quaestionis and provides a number of useful discussions of shorter passages. However, most of its pieces do not formulate a self-standing argument and should be read in conjunction with Cornford\u2019s Plato and Parmenides (1935), Allen\u2019s Plato\u2019s Parmenides (1983), Meinwald\u2019s Plato\u2019s Parmenides (1991), Sayre\u2019s Parmenides\u2019 Lesson (1996), Scolnicov\u2019s Plato\u2019s Parmenides (2003), Rickless\u2019 Plato\u2019s Forms in Transition (2006), and Gill\u2019s Philosophos (2012): the papers assume close familiarity with them. Finally, this volume needed more careful editing: it contains different treatments of Greek (e.g. pp. 183-191 use transliterations, while pp. 193-200 do not); there are typos and missing characters in the text and titles (e.g. \u2018Plato\u2019 Parmenides\u2019 on p. 10) and missing references in the bibliography (e.g. Helmig 2007 and Migliori 2000 from p. 63). [official abstract]","btype":4,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5tS2Jub3NyDq8Oq","doi_url":null,"categories":[],"authors":[],"book":{"id":1550,"pubplace":"Baden-Baden","publisher":"Academia","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2022]}
Title | Authority and authoritative texts in the Platonist tradition |
Type | Edited Book |
Language | English |
Date | 2021 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/unoSzgVP7XRBEus |
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Title | Relectures néoplatoniciennes de la théologie d’Aristote |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Baden-Baden |
Publisher | Academia |
Series | International Aristotle Studies |
Volume | 9 |
Categories | no categories |
Author(s) | |
Editor(s) | Baghdassarian, Fabienne , Papachristou, Ioannis , Toulouse, Stéphane |
Translator(s) |
On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle’s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle’s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/NRy52L806zUPIxF |
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Title | Falsifications and Authority in Antiquity, the Middle Ages and the Renaissanc |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Categories | no categories |
Author(s) | |
Editor(s) | Papy, J. , Gielen, E. |
Translator(s) |
Confronted with the shifting idea of the authority of a text and its transmission and reception in a variety of genres, settings and contexts, this collective volume envisages to enlarge and deepen our understanding of these notions by tangling literary forgery and emulation. Authority and authoritative literary productions provoke all kinds of interest and emulation. Hermeneutical techniques, detailed exegesis and historical critique are invoked to put authority, and indeed also possible falsifications, to the test. Scholars from various disciplines working on texts, either authoritative or forged, and stemming from different periods of time, reflect on these topics on a methodological basis and from a hermeneutical entrance. In doing so, a threefold axis for questioning the phenomenon is proposed, namely the motif of falsification, the mechanism or technique applied, and the direct or indirect effect of this fraud. [author's abstract] |
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Title | Théories et practiques de la prière à la fin de l'antiquité |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Bibliothèque de l'école des hautes études sciences religieuses |
Volume | 185 |
Categories | no categories |
Author(s) | |
Editor(s) | Hoffmann, Philippe , Timotin, Andrei |
Translator(s) |
Ce livre étudie les différents modes de rapport entre les théories et les pratiques de la prière à la fin de l’Antiquité dans un cadre interdisciplinaire qui réunit des spécialistes de l’histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la littérature patristique. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/DNW2qsXjHLZ3scI |
{"_index":"sire","_id":"1397","_score":null,"_source":{"id":1397,"authors_free":[{"id":2173,"entry_id":1397,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2174,"entry_id":1397,"agent_type":"person","is_normalised":1,"person_id":373,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Timotin, Andrei","free_first_name":"Andrei","free_last_name":"Timotin","norm_person":{"id":373,"first_name":"Andrei","last_name":"Timotin","full_name":"Timotin, Andrei","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1074855116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9","main_title":{"title":"Th\u00e9ories et practiques de la pri\u00e8re \u00e0 la fin de l'antiquit\u00e9"},"abstract":"Ce livre \u00e9tudie les diff\u00e9rents modes de rapport entre les th\u00e9ories et les pratiques de la pri\u00e8re \u00e0 la fin de l\u2019Antiquit\u00e9 dans un cadre interdisciplinaire qui r\u00e9unit des sp\u00e9cialistes de l\u2019histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la litt\u00e9rature patristique. [author's abstract]","btype":4,"date":"2020","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DNW2qsXjHLZ3scI","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":2,"role_name":"editor"}},{"id":373,"full_name":"Timotin, Andrei","role":{"id":2,"role_name":"editor"}}],"book":{"id":1397,"pubplace":"Turnhout","publisher":"Brepols","series":"Biblioth\u00e8que de l'\u00e9cole des hautes \u00e9tudes sciences religieuses","volume":"185","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
Title | Boéthos de Sidon: Exégète d’Aristote et philosophe |
Type | Edited Book |
Language | French |
Date | 2020 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina (CAGB) |
Volume | 1 |
Categories | no categories |
Author(s) | |
Editor(s) | Chiaradonna, Riccardo , Rashed, Marwan |
Translator(s) |
Cet ouvrage contient la première collection des fragments conservés, en grec et en arabe, du philosophe péripatéticien Boéthos de Sidon (Ier siècle av. J-C.), ainsi que leur traduction française et un commentaire exhaustif. Les auteurs reconstituent pour la première fois l'œuvre de ce philosophe majeur de l'Antiquité et montrent comment son interprétation d'Aristote et sa critique du platonisme et du stoïcisme ont laissé leur marque sur l'histoire ultérieure de la philosophie. En se fondant sur plus de cinquante textes transmis à ce jour – dont certains, tant en grec qu'en arabe, n'avaient pas encore été pris en compte par les historiens de la philosophie grecque –, Riccardo Chiaradonna et Marwan Rashed reconstituent l'interprétation d'Aristote développée par Boéthos, fondée sur une lecture originale des Catégories et des Analytiques. Tant par les emprunts massifs que lui font Plotin et les commentateurs néoplatoniciens que par le combat auquel se livre Alexandre d'Aphrodise contre son interprétation d'Aristote, Boéthos marque un jalon décisif dans l'histoire de la philosophie. Ce livre est donc un ouvrage indispensable pour les lecteurs intéressés par l'histoire de l'ontologie et de la logique dans l'Antiquité et la tradition aristotélicienne ancienne et médiévale. Cet ouvrage contient la première collection des fragments conservés, en grec et en arabe, du philosophe péripatéticien Boéthos de Sidon (Ier siècle av. J-C.), ainsi que leur traduction française et un commentaire exhaustif. Ce livre est un ouvrage indispensable pour les lecteurs intéressés par l'histoire de l'aristotélisme et, plus généralement, de la philosophie grecque dans son ensemble. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/xgEgyCs5u1m2GF6 |
{"_index":"sire","_id":"1413","_score":null,"_source":{"id":1413,"authors_free":[{"id":2213,"entry_id":1413,"agent_type":"person","is_normalised":1,"person_id":49,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Chiaradonna, Riccardo","free_first_name":"Riccardo","free_last_name":"Chiaradonna","norm_person":{"id":49,"first_name":"Riccardo ","last_name":"Chiaradonna","full_name":"Chiaradonna, Riccardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1142403548","viaf_url":"","db_url":"","from_claudius":null}},{"id":2214,"entry_id":1413,"agent_type":"person","is_normalised":1,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Bo\u00e9thos de Sidon: Ex\u00e9g\u00e8te d\u2019Aristote et philosophe","main_title":{"title":"Bo\u00e9thos de Sidon: Ex\u00e9g\u00e8te d\u2019Aristote et philosophe"},"abstract":"Cet ouvrage contient la premi\u00e8re collection des fragments conserv\u00e9s, en grec et en arabe, du philosophe p\u00e9ripat\u00e9ticien Bo\u00e9thos de Sidon (Ier si\u00e8cle av. J-C.), ainsi que leur traduction fran\u00e7aise et un commentaire exhaustif. Les auteurs reconstituent pour la premi\u00e8re fois l'\u0153uvre de ce philosophe majeur de l'Antiquit\u00e9 et montrent comment son interpr\u00e9tation d'Aristote et sa critique du platonisme et du sto\u00efcisme ont laiss\u00e9 leur marque sur l'histoire ult\u00e9rieure de la philosophie. En se fondant sur plus de cinquante textes transmis \u00e0 ce jour \u2013 dont certains, tant en grec qu'en arabe, n'avaient pas encore \u00e9t\u00e9 pris en compte par les historiens de la philosophie grecque \u2013, Riccardo Chiaradonna et Marwan Rashed reconstituent l'interpr\u00e9tation d'Aristote d\u00e9velopp\u00e9e par Bo\u00e9thos, fond\u00e9e sur une lecture originale des Cat\u00e9gories et des Analytiques. Tant par les emprunts massifs que lui font Plotin et les commentateurs n\u00e9oplatoniciens que par le combat auquel se livre Alexandre d'Aphrodise contre son interpr\u00e9tation d'Aristote, Bo\u00e9thos marque un jalon d\u00e9cisif dans l'histoire de la philosophie. Ce livre est donc un ouvrage indispensable pour les lecteurs int\u00e9ress\u00e9s par l'histoire de l'ontologie et de la logique dans l'Antiquit\u00e9 et la tradition aristot\u00e9licienne ancienne et m\u00e9di\u00e9vale.\r\n\r\nCet ouvrage contient la premi\u00e8re collection des fragments conserv\u00e9s, en grec et en arabe, du philosophe p\u00e9ripat\u00e9ticien Bo\u00e9thos de Sidon (Ier si\u00e8cle av. J-C.), ainsi que leur traduction fran\u00e7aise et un commentaire exhaustif. Ce livre est un ouvrage indispensable pour les lecteurs int\u00e9ress\u00e9s par l'histoire de l'aristot\u00e9lisme et, plus g\u00e9n\u00e9ralement, de la philosophie grecque dans son ensemble. [official abstract]","btype":4,"date":"2020","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xgEgyCs5u1m2GF6","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":2,"role_name":"editor"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}}],"book":{"id":1413,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter ","series":"Commentaria in Aristotelem Graeca et Byzantina (CAGB)","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
Title | Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Ancient Philosophy |
Volume | 6 |
Categories | no categories |
Author(s) | |
Editor(s) | Harry, Chelsea C. , Habash, Justin |
Translator(s) |
In Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by GottfriedHeinemann, Andrew Gregory, Justin Habash, Daniel W. Graham,Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, ChristopherKurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, LilianaCarolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on thephilosophical works of Plato, Aristotle, and the Hippocratics. Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation,purpose, and cosmos in ancient Greek philosophy. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/z20ST1xtbE5fFTL |
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Title | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Baden-Baden |
Publisher | Academia |
Series | Academia philosophical studies |
Volume | 71 |
Categories | no categories |
Author(s) | |
Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
Translator(s) |
In diesem Sammelband wird die Idee des Körpers und der Körperlichkeit in der Philosophie der Spätantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der Ästhetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (für die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enthält die spätantike Reflexion über Körperlichkeit eine beeindruckende Fülle an Bedeutungen, die in diesem Band diskutiert werden. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/YLmhzofUpyMnWop |
{"_index":"sire","_id":"1539","_score":null,"_source":{"id":1539,"authors_free":[{"id":2684,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2685,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":431,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Taormina, Daniela Patrizia","free_first_name":"Daniela Patrizia","free_last_name":"Taormina","norm_person":{"id":431,"first_name":"Daniela Patrizia","last_name":"Taormina","full_name":"Taormina, Daniela Patrizia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305185","viaf_url":"","db_url":"","from_claudius":null}},{"id":2686,"entry_id":1539,"agent_type":"person","is_normalised":1,"person_id":569,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Walter, Denis","free_first_name":"Denis","free_last_name":"Walter","norm_person":{"id":569,"first_name":"Denis","last_name":"Walter","full_name":"Walter, Denis","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1127658751","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike. Corporeit\u00e0 nella filosofia tardoantica","main_title":{"title":"K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike. Corporeit\u00e0 nella filosofia tardoantica"},"abstract":"In diesem Sammelband wird die Idee des K\u00f6rpers und der K\u00f6rperlichkeit in der Philosophie der Sp\u00e4tantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der \u00c4sthetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (f\u00fcr die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enth\u00e4lt die sp\u00e4tantike Reflexion \u00fcber K\u00f6rperlichkeit eine beeindruckende F\u00fclle an Bedeutungen, die in diesem Band diskutiert werden. [author's abstract]","btype":4,"date":"2020","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YLmhzofUpyMnWop","doi_url":null,"categories":[],"authors":[{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":431,"full_name":"Taormina, Daniela Patrizia","role":{"id":2,"role_name":"editor"}},{"id":569,"full_name":"Walter, Denis","role":{"id":2,"role_name":"editor"}}],"book":{"id":1539,"pubplace":"Baden-Baden","publisher":"Academia","series":"Academia philosophical studies","volume":"71","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2020]}
Title | Platon und die Physis |
Type | Edited Book |
Language | German |
Date | 2019 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Categories | no categories |
Author(s) | |
Editor(s) | Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann, Niels |
Translator(s) |
Der vorliegende Band umfasst Beiträge zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im übertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder Göttlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ansätze ebenso wie ontologische, epistemologische und pädagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgenössische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen Überlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist für die genannten Fragestellungen höchst relevant, ebenso die Auseinandersetzung späterer platonischer Philosophen mit Platons 'Physis'-Konzept. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vmsLFJtLo9CPIY0 |
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Title | Studies in Hermias’ Commentary on Plato’s Phaedrus |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | Amsterdam |
Publisher | Brill |
Series | Studies in Platonism, Neoplatonism, and the Platonic Tradition |
Volume | 24 |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Manolea, Christina-Panagiota , Sarah Klitenic Wear |
Translator(s) |
Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/JT8zFjOka3rHpsJ |
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Title | Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | London |
Publisher | Prometheus Trust |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Nejeschleba, Tomáš |
Translator(s) |
This anthology of 23 essays by scholars from around the world is published in association with the ISNS: it contains many of the papers presented in their 2017 annual conference. Contents: Why the Intelligibles are not Outside the Intellect Lloyd Gerson The Causality of the First Principle and the theory of Two Activities in Plotinus Enn. V.4 [7] 13 Andrei Timotin “Our concern, though, is not to be out of sin, but to be god:” Assimilation to god according to Plotinus Thomas Vidart Eros as Soul’s ‘Eye’ in Plotinus: What does it see and not see? Lela Alexidze Eternity and Time in Porphyry, Sentence 44 Lenka Karfíková Gender construction and social connections in Porphyry’s Ad Marcellam Mathilde Cambron-Goulet What kind of souls did Proclus discover? Svetlana Messiats Is self-knowledge one or multiple? Consciousness in ‘Simplicius’, Commentary on On the Soul Chiara Militello Simplicius on De Anima 407b23-408a29 Carolina Sánchez Neoplatonic Asclepius Eugene Afonasin Porphyry and the Motif of Christianity as παράνομος Ilaria Ramelli The Reception of Xenophanes’ Philosophical Theology in Plato and the Christian Platonists Monika Recinová Cyril of Alexandria’s Theory of the Incarnate Union Re-examined Sergey Trostyanskiy The Erotic Magus: Ficino’s De amore as a Guide to Plato’s Symposium Angela Hobbs Francesco Patrizi and the Oracles of Zoroaster: The Use of Chaldean Oracles in Nova de universis philosophia Vojtěch Hladky Ficino in the light of alchemy. Heinrich Khunrathʼs use of Ficinian metaphysics of light Martin Žemla Johannes Kepler and His Neoplatonic Sources Jiří Michalík Georgius Raguseius against Astrology Luka Boršić and Ivana Skuhala Karasman The Platonic Framework of Valeriano Magni’s Philosophy Tomáš Nejeschleba Comenius’ Pansophia in the Context of Renaissance Neo-Platonism Jan Čížek The Spirit of Nature and the Spirit of God Jacques Joseph Lewis Campbell’s Studies on Plato and their Philosophical Significance Thomas Mróz Psychological Effects of Henôsis Bruce J. MacLennan [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/hkRNJ0N4ReN2FOY |
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Title | Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | Berlin – New York |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien |
Volume | 7 |
Categories | no categories |
Author(s) | |
Editor(s) | Golitsis, Pantelis , Ierodiakonou, Katerina |
Translator(s) |
This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/JDcdeQjoSV6hLxE |
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Title | Antike Interpretationen zur aristotelischen Lehre vom Geist |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Hamburg |
Publisher | Felix Meiner Verlag |
Series | Philosophische Bibliothek |
Volume | 694 |
Categories | no categories |
Author(s) | |
Editor(s) | Busche, Hubertus , Perkams, Matthias |
Translator(s) |
Dieser Band vereinigt erstmals alle erhaltenen antiken Interpretationen zu der von Aristoteles in De anima III, v.a. in Kap. 4-5, skizzierten Lehre vom Geist (νοῦς) im Original und in deutscher Sprache. Diese Texte bieten nicht nur Interpretationen eines der meistkommentierten Lehrstücke der ganzen Philosophiegeschichte; vielmehr enthalten sie zum Teil auch eigenständige philosophische Auseinandersetzungen über den wirkenden und leidenden, den menschlichen und den göttlichen Geist sowie über die Möglichkeiten geistigen Erfassens überhaupt. Im Einzelnen enthält der Band die Deutungen von Theophrast (4. Jh. v. Chr.), Alexander von Aphrodisias (De anima und De intellectu [umstritten]; um 200), Themistios (4. Jh.), Johannes Philoponos, Priskian (Theophrast-Metaphrase), Pseudo-Simplikios, d.h. Priskian aus Lydien (De-anima-Kommentar; alle nach 500) und Pseudo-Philoponos, d.h. Stephanos von Alexandria (um 550). Da sich diese Kommentatoren nicht selten auf frühere Ausleger beziehen, wurde die Zusammenstellung um weitere wichtige Zeugnisse ergänzt, z. B. zur Aristoteles-Deutung des Xenokrates sowie eines Anonymus des 2. Jahrhunderts. Zwei allgemeine Einführungstexte der Herausgeber informieren über die systematischen Probleme der Auslegung von De anima III 4-5 sowie über die antike Auslegungsgeschichte dieses Textes. Spezielle Einleitungen zu den acht Interpretationen informieren über Leben und Werk ihrer Autoren sowie über die Besonderheiten ihrer Interpretation. Die Anmerkungen in den Anhängen geben weitere gedankliche, sachliche oder historische Erläuterungen zu einzelnen Textstellen. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/UlzAOg1ANbSITQ8 |
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Title | Brill's Companion to the Reception of Plato in Antiquity |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Boston |
Publisher | Brill |
Series | Brill's companions to classical reception |
Volume | 13 |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too. |
Online Resources | https://uni-koeln.sciebo.de/s/QcrfTiTc1S1E4gY |
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Title | Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3) |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Basel |
Publisher | Schwabe |
Volume | 5/3 |
Categories | no categories |
Author(s) | |
Editor(s) | Riedweg, Christoph , Horn, Christoph , Wyrwa, Dietmar |
Translator(s) |
Mehr als fünfzig international auf ihrem Gebiet führende Wissenschaftlerinnen und Wissenschaftler präsentieren in diesem fünften und letzten Band der Reihe «Die Philosophie der Antike» das überaus facettenreiche pagane, jüdische und frühchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus – einer Periode, in der die Grundlagen nicht nur der abendländischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, für die Philosophie der Kaiserzeit und der Spätantike zur ersten Anlaufstelle für Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden. Der Disposition liegt die Überzeugung zugrunde, dass mit der paganen und der jüdisch-christlichen Philosophie nicht etwa zwei große weltanschauliche Blöcke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde für den Bandaufbau ein Mischprinzip gewählt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Schüler-Verhältnis, die Schulzugehörigkeit eines Autors und schließlich ebenfalls seine religiöse Orientierung und seine geografische Situierung berücksichtigt werden. So gelingt es, die zum Teil überraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religionsübergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art äußerst plastisch beschrieben und für die Gegenwart erschlossen. |
Online Resources | https://uni-koeln.sciebo.de/s/kuKt9IQVMLlHfbR |
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Title | Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Philosophie der Antike |
Volume | 36 |
Categories | no categories |
Author(s) | |
Editor(s) | Strobel, Benedikt |
Translator(s) |
This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory. |
Online Resources | https://uni-koeln.sciebo.de/s/rOy7sqluVGEXcC1 |
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Title | ὁδοὶ νοῆσαι - Ways to Think. Essays in Honour of Néstor-Luis Cordero |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Bologna |
Publisher | Diogene |
Series | Axiothéa |
Categories | no categories |
Author(s) | |
Editor(s) | Pulpito, Massimo , Spangenberg, Pilar |
Translator(s) |
Volume frutto del lavoro congiunto di 34 autori di lingua inglese, spagnola, francese, portoghese e italiana, è offerto in onore di Néstor-Luis Cordero, uno dei massimi studiosi viventi del pensiero antico. Presentato al congresso internazionale “Socratica IV” a Buenos Aires (novembre 2018). [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/Xjp4m5CeCZWxQiu |
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Title | Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Gloucestershire |
Publisher | Prometheus Trust |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Layne, Danielle, A. |
Translator(s) |
This anthology of 16 essays by scholars from around the world is published in association with the ISNS: it contains many of the papers presented in their 2016 annual conference. Contents: The Significance of Initiation Rituals in Plato’s Meno – Michael Romero Plato’s Timaean Psychology – John Finamore The Creative Thinker: A New Reading of Numenius fr. 16.10-12 – Joshua Langseth First Philosophy, Abstract Objects, and Divine Aseity: Aristotle and Plotinus – Robert M. Berchman Plotinus on philia and its Empedoclean origin – Giannis Stamatellos In What Sense Does the One Exist? Existence and Hypostasis in Plotinus – Michael Wiitala and Paul DiRado A Double-Edged Sword: Porphyry on the Perils and Profits of Demonological Inquiry – Seamus O’Neill Alienation and Divinization: Iamblichus’ Theurgic Vision – Gregory Shaw Iamblichus’ method for creating Theurgic Sacrifice – Sam Webster The Understanding of Time and Eternity in the polemic between Eunomius, Basil the Great and Gregory of Nyssa – Tomasz Stępień Tension in the soul: A Stoic/Platonic concept in Plutarch, Proclus, and Simplicius – Marilynn Lawrence Peritrope in Damascius as the Apparatus of Speculative Ontology – Tyler Tritten Mysticism, Apocalypticism, and Platonism – Ilaria Ramelli Philosophy and Commentary: Evaluating Simplicius on the Presocratics – Bethany Parsons From Embryo to Saint: a Thomist Account of Being Human – Melissa Rovig Vanden Bout From the Neoplatonizing Christian Gnosticism of Philip K. Dick to the Neoplatonizing Hermetic Gnosticism of Ralph Waldo Emerson – Jay Bregman [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/aEX0vcsHkkXIXix |
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Title | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Leuven – Paris – Bristol, CT |
Publisher | Peeters |
Categories | no categories |
Author(s) | |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
Les neuf études de ce volume portent sur le Commentaire à la Métaphysique d'Aristote par Alexandre d'Aphrodise, écrit au tournant des IIe et IIIe siècles. Elles ont été suscitées par le colloque international "Alexandre d'Aphrodise et la métaphysique aristotélicienne", tenu à l'Université Paris 1 Panthéon-Sorbonne du 22 au 24 juin 2015. La question de la réception est au cœur de ces études : réception de la Métaphysique par Alexandre, réception de son exégèse par la tradition ultérieure. En effet, le commentaire d'Alexandre établit la compréhension du texte d'Aristote à partir du IIIe siècle ; il servira de référence à toutes les interprétations ultérieures, qu'elles soient néoplatoniciennes, arabes ou latines. Ces études mettent en évidence les rapports complexes entre logique, physique, philosophie première et même éthique, établis par le commentaire d'Alexandre. La question la plus disputée est celle de l'usage des Catégories dans le commentaire à la Métaphysique. Les neuf études ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed. |
Online Resources | https://uni-koeln.sciebo.de/s/6CJEJ5bTfAFzZdH |
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Title | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Leuven |
Publisher | Peeters Publishers |
Series | Aristote. Traductions Et Etudes |
Categories | no categories |
Author(s) | |
Editor(s) | Baghdassarian, Fabienne , Guyomarc'h, Gweltaz |
Translator(s) |
La conception aristotélicienne des principes divins est parcourue de tensions épistémologiques, archéologiques et proprement théologiques, qui constituent à la fois un défi pour Aristote lui-même et un ensemble de problèmes qu'il lègue à la tradition, qu'elle se revendique de lui, ou se fasse critique à son égard. Restituée au mouvement de la tradition, aux vicissitudes de ses relectures, la théologie aristotélicienne voit s'actualiser les potentialités qu'elle portait en son sein, et qu'Aristote lui-même, déjà, commençait d'explorer. Ce volume, sans prétendre à l'exhaustivité, souhaite, par la diversité de ses contributions, donner à lire quelques-unes de ces actualisations, qu'elles soient exégétiques ou polémiques, et tracer quelques linéaments de leurs effets historiques. [Editor's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/QiCqTTrNNH1upWZ |
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Title | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Series | Studies and Texts in Antiquity and Christianity |
Volume | 104 |
Categories | no categories |
Author(s) | |
Editor(s) | Roskam, Geert , Verheyden, Joseph |
Translator(s) |
The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries. The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side". [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/RheO6AHLHlNX3zp |
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Title | Categories. Histories and Perspectives |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Hildesheim, Zurich, New York |
Publisher | Georg Olms Verlag |
Categories | no categories |
Author(s) | |
Editor(s) | D'Anna, Giuseppe , Fossati, Lorenzo |
Translator(s) |
The reflection upon the categories leaves a fundamental mark in the history of philosophy. By theorizing such issue, philosophy gains a meta-reflexive feature, which is probably one of the most distinguishing traits of this kind of knowledge, including its method. In the history of philosophy, the question of the categories has been gradually investigated and clarified but it still remains to be solved. Therefore, from a philosophical perspective, the history of the categories is far from coming to an end: since ancient times, it has been debated and discussed, thus revealing all its theoretical potential. Such a broad history should be taken into account by any present study that wants to represent a real progress in the research, in order to avoid repeating errors that have been already made in the past. Among other things, this is one of the objectives of the present volume, which comes from the will to describe some paths and perspectives of this history, without claiming to deliver an exhaustive overview and rather representing the first partial contribution to a wider project. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/5WHKZ8gLcfcivZ4 |
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Title | Les principes cosmologiques du Platonisme : origines, influences et systématisation |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Monothéisme et philosophie |
Categories | no categories |
Author(s) | |
Editor(s) | Gavray, Marc-Antoine , Michalewski, Alexandra |
Translator(s) |
Ce volume étudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l’ancienne Académie jusqu’au néoplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la défense du platonisme, dans sa confrontation avec les écoles rivales, mais aussi, à partir de l’époque impériale, avec le christianisme. Au sein de cette histoire, les critiques et réceptions aristotéliciennes ont joué un rôle déterminant et ont, d'un certain point de vue, préparé le tournant inauguré par Plotin : de Théophraste, qui le premier articule la causalité du Premier Moteur et l'héritage platonicien des Formes intelligibles, à Alexandre d'Aphrodise, qui critique l'anthropomorphisme inhérent aux théories providentialistes des platoniciens impériaux, les exégètes péripatéticiens ont ouvert des pistes qui seront adaptées et transformées à travers les différents systèmes néoplatoniciens. Reprenant à Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose à lui pour défendre l'efficience causale des Formes intelligibles, qu'il définit comme des réalités vivantes et intellectives, en les insérant dans un système de dérivation de toutes choses depuis l'Un. À sa suite, les différents diadoques néoplatoniciens placeront la vie au cœur du monde intelligible, définissant les Formes comme des réalités vivantes et intellectives dotées d’une efficience propre : la puissance de faire advenir des réalités dérivées. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/xevkNHC2VXe7Wgm |
{"_index":"sire","_id":"1491","_score":null,"_source":{"id":1491,"authors_free":[{"id":2584,"entry_id":1491,"agent_type":"person","is_normalised":1,"person_id":125,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}},{"id":2585,"entry_id":1491,"agent_type":"person","is_normalised":1,"person_id":553,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Michalewski, Alexandra","free_first_name":"Alexandra","free_last_name":"Michalewski","norm_person":{"id":553,"first_name":"Alexandra","last_name":"Michalewski","full_name":"Michalewski, Alexandra","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1194315127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation","main_title":{"title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation"},"abstract":"Ce volume \u00e9tudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l\u2019ancienne Acad\u00e9mie jusqu\u2019au n\u00e9oplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la d\u00e9fense du platonisme, dans sa confrontation avec les \u00e9coles rivales, mais aussi, \u00e0 partir de l\u2019\u00e9poque imp\u00e9riale, avec le christianisme. Au sein de cette histoire, les critiques et r\u00e9ceptions aristot\u00e9liciennes ont jou\u00e9 un r\u00f4le d\u00e9terminant et ont, d'un certain point de vue, pr\u00e9par\u00e9 le tournant inaugur\u00e9 par Plotin : de Th\u00e9ophraste, qui le premier articule la causalit\u00e9 du Premier Moteur et l'h\u00e9ritage platonicien des Formes intelligibles, \u00e0 Alexandre d'Aphrodise, qui critique l'anthropomorphisme inh\u00e9rent aux th\u00e9ories providentialistes des platoniciens imp\u00e9riaux, les ex\u00e9g\u00e8tes p\u00e9ripat\u00e9ticiens ont ouvert des pistes qui seront adapt\u00e9es et transform\u00e9es \u00e0 travers les diff\u00e9rents syst\u00e8mes n\u00e9oplatoniciens. Reprenant \u00e0 Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose \u00e0 lui pour d\u00e9fendre l'efficience causale des Formes intelligibles, qu'il d\u00e9finit comme des r\u00e9alit\u00e9s vivantes et intellectives, en les ins\u00e9rant dans un syst\u00e8me de d\u00e9rivation de toutes choses depuis l'Un. \u00c0 sa suite, les diff\u00e9rents diadoques n\u00e9oplatoniciens placeront la vie au c\u0153ur du monde intelligible, d\u00e9finissant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives dot\u00e9es d\u2019une efficience propre\u3000: la puissance de faire advenir des r\u00e9alit\u00e9s d\u00e9riv\u00e9es. [author's abstract]","btype":4,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xevkNHC2VXe7Wgm","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}},{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":2,"role_name":"editor"}}],"book":{"id":1491,"pubplace":"Turnhout","publisher":"Brepols","series":"Monoth\u00e9isme et philosophie ","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2017]}
Title | Classical Commentaries: Explorations in a Scholarly Genre |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Kraus, Christina S. , Stray, Christopher |
Translator(s) |
This book consists of twenty-six chapters on classical commentaries which deal with commentaries from the ancient world to the twentieth century. The book contributes to the interface between two emerging fields of study: the history of scholarship and the history of the book. It builds on earlier work on this area by paying particular attention to: (1) specific editions, whether those regarded as classics in their own right, or those that seem representative of important trends or orientations in scholarship; (2) traditions of commentary on specific classical authors; and (3) the processes of publishing and printing as they have related to the production of editions. The book takes account of the material form of commentaries and of their role in education: the chapters deal both with academic books and also with books written for schools, and pay particular attention to the role of commentaries in the reception of classical texts. |
Online Resources | https://uni-koeln.sciebo.de/s/6lizn5XYGEpJYmH |
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Title | Brill’ Companion to the Reception of Aristotle in Antiquity |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Categories | no categories |
Author(s) | |
Editor(s) | Falcon, Andrea |
Translator(s) |
Brill’s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle’s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/TjdS065EwQq3iWS |
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Title | Princeps philosophorum. Platone nell’Occidente tardo-antico, medievale e umanistico |
Type | Edited Book |
Language | Italian |
Date | 2016 |
Publication Place | Rom |
Publisher | Città Nuova |
Series | Progetto Paradigma Medievale, Institutiones. Saggi, ricerche e sintesi di pensiero tardo-antico, medievale e umanistico |
Categories | no categories |
Author(s) | |
Editor(s) | Vitale, Angelo Maria , Boriello, Maria |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/zhlNQUCxw75dmrB |
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Title | Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos |
Type | Edited Book |
Language | French |
Date | 2016 |
Publication Place | Paris |
Publisher | CNRS Éditions |
Categories | no categories |
Author(s) | |
Editor(s) | Goulet, Richard |
Translator(s) |
Rebiew by Udo Hartmann, Institut für Altertumswissenschaften, Friedrich-Schiller-Universität Jena: Der von Richard Goulet herausgegebene Dictionnaire des philosophes antiques gehört zweifellos zu den wichtigsten Projekten auf dem Gebiet der Philosophiegeschichte der Antike in den letzten Jahrzehnten. Mit dem siebenten ist nun der letzte der gewichtigen Bände dieses Lexikons erschienen, das in umfassender Weise über alle Philosophen der Antike informiert. Seit 1981 arbeiteten zahlreiche Wissenschaftler unter Leitung Goulets an diesem Projekt des CNRS, der erste Band des Lexikons mit dem Buchstaben A wurde dann im Jahr 1989 veröffentlicht. Nunmehr liegen die sieben Bände und ein Supplementband (von 2003) des Nachschlagewerks vor, das in teilweise sehr umfangreichen Artikeln alle bezeugten Philosophen von den Vorsokratikern bis zu den Neuplatonikern des 6. Jahrhunderts in biographischen Einträgen in alphabetischer Form – versehen mit Nummern – vorstellt. Dabei werden nicht nur die bedeutenden griechischen und römischen Philosophen und ihre Schüler, sondern alle Personen aufgenommen, die in den Quellen als ‚Philosophen‘ charakterisiert werden, an einer Philosophenschule studiert haben oder im Umfeld von Philosophen tätig waren. In diesem Dictionnaire finden sich somit auch zahlreiche weitgehend unbekannte Philosophen und Gelehrte mit philosophischen Interessen (Sophisten, Mediziner, Mathematiker oder Dichter) sowie alle Personen, die auf Grund ihrer Gelehrsamkeit oder Lebenshaltung in literarischen, epigraphischen und papyrologischen Zeugnissen als ‚Philosophen‘ bezeichnet werden. Neben dieser Vollständigkeit der Erfassung antiker Philosophen beeindruckt das Lexikon auch durch seine Gründlichkeit: Die zumeist hervorragenden Einträge informieren über den Lebenslauf und die Werke der Gelehrten, listen aber auch die Forschungsliteratur zu den Philosophen in enzyklopädischer Weise auf; die Autoren diskutieren zudem die relevanten Forschungsfragen und besprechen auch die ikonographischen Zeugnisse zu den Gelehrten. Dabei werden sowohl die griechischen und lateinischen Quellen als auch die orientalische Überlieferung bei syrischen, armenischen, georgischen und arabischen Autoren für den Leser erschlossen. Für sehr viele Artikel konnten zudem ausgewiesene Fachleute zum jeweiligen Denker als Autoren gewonnen werden. Zahlreiche qualitätsvolle Artikel stammen aber auch aus der Feder Goulets (im vorliegenden siebenten Band sind es 83 Artikel), der sich in unzähligen Arbeiten um die Erforschung der antiken Philosophiegeschichte verdient gemacht hat. Der Dictionnaire des philosophes antiques ist somit für alle, die sich mit der Philosophie und dem Bildungswesen der Antike beschäftigen, zu einem unverzichtbaren Hilfsmittel geworden. Umso erfreulicher ist es, dass nun alle Artikel vorliegen. Auch der letzte Band des Dictionnaire erfüllt die in ihn gesteckten Erwartungen: In gewohnter Qualität werden hier die Philosophen von U bis Z vorgestellt. Doch bietet der von Goulet sorgfältig redigierte Band weitaus mehr:1 Nach der Liste der Autoren des Bandes und der Abkürzungen (S. 9–82)2 und einem ersten Lexikonsteil, in dem die Philosophen mit den Anfangsbuchstaben U, V, X und Z aufgeführt werden (S. 85–451), folgen im zweiten Teil „Compléments“ (S. 453–1018), also Supplementeinträge zu Philosophen von A bis T, die in den früheren Bänden nicht aufgenommen wurden, und Ergänzung zu bereits publizierten Artikeln, etwa zu Aristoteles oder Heraklit. Die beiden Anhänge im dritten Teil des Bandes (S. 1019–1174) stellen die bislang im Dictionnaire noch nicht besprochenen philosophischen Schulen vor: In der sehr knapp gehaltenen und mit nur wenigen Literaturhinweisen versehenen „Annexe I“ bespricht Marco Di Branco Lykeion, Stoa und Epikurs Garten sowie die neuplatonische Schule von Apameia (S. 1019–1024), wobei er sich auf die baulichen Strukturen konzentriert und kaum etwas zu den Institutionen sagt; in der umfangreichen „Annexe II“ („Compléments“ zu P 333. Pythagore de Samos, S. 1025–1174) stellt Constantinos Macris die Pythagoreer, ihre Lehren und die pythagoreischen Traditionen bis in die Spätantike sowie das Nachleben bis in die Frühe Neuzeit vor, wobei Macris in erster Linie die umfängliche Literatur zu den verschiedenen Aspekten zusammenstellt.3 Den Abschluss des Bandes bildet ein Epimetrum (S. 1175–1217), in dem Goulet in Tabellen, Diagrammen und Übersichten eine statistische Auswertung zu den antiken Philosophen vorlegt. Goulet betrachtet dabei die Zugehörigkeit zu den antiken Philosophenschulen, Herkunft, Ausbildungsort und Geschlecht und analysiert die Angaben auch in der Abfolge der Jahrhunderte. Die Aussagekraft der statistischen Ergebnisse erschließt sich dem Leser allerdings nicht immer, da Goulet zumeist keine Interpretation bietet. Was bedeutet es etwa, wenn 19 Prozent aller bekannten Philosophen Platoniker und 8 Prozent Epikureer waren? Was heißt es, dass mit 105 Inschriften die meisten epigraphischen Zeugnisse für Philosophen aus dem 2. Jahrhundert stammen (gefolgt von 43 im 1. Jahrhundert)? Was bedeutet es, dass unter den Philosophinnen im 5. Jahrhundert v.Chr. die meisten Frauen Pythagoreerinnen (12) waren (gefolgt von 8 Epikureerinnen im 4. Jahrhundert v.Chr.)? Die Register (S. 1219–1465) erschließen die Eigennamen (und geben – wenn vorhanden – den prosopographischen Eintrag fett an), Namen und Begriffe aus den Werktiteln der antiken Philosophen sowie die Kommentare, Paraphrasen und antiken Übersetzungen zu philosophischen Werken aus allen Bänden des Dictionnaire. Die drei Register ermöglichen nun also eine hervorragende Orientierung in diesem umfangreichen Nachschlagewerk. Im ersten Teil des siebenten Bandes werden alle bekannten Philosophen von Ulpianos von Gaza (Goulet, U 1, S. 85), einem Kommilitonen des Proklos in Alexandreia, bis zum Plotin-Schüler Zotikos (Luc Brisson, Z 44, S. 451) betrachtet. Die umfangreichsten Beiträge sind dabei den bekannten Philosophen gewidmet, so dem spätantiken Platoniker und Theologen Marius Victorinus (Lenka Karfíková, V 14, S. 153–166), zu dem ausführlich die Thesen über mögliche Einflüsse des Plotin, des Porphyrios, der Mittelplatoniker und der Neuplatoniker nach Porphyrios auf sein Denken vorgestellt werden, dem Vorsokratiker Xenophanes (Dominique Arnould / Goulet, X 15, S. 211–219), dem Schulhaupt der Akademie Xenokrates (Margherita Isnardi Parente, X 10, S. 194–208), dem Sokratiker Xenophon (Louis-André Dorion / Jörn Lang, X 19, S. 227–290), in dessen Eintrag auch der ‚Alte Oligarch‘ kurz besprochen wird, dem Eleaten Zenon (Daniel de Smet, Z 19, S. 346–363) sowie dem Begründer der Stoa, Zenon von Kition (Jean-Baptiste Gourinat / Lang, Z 20, S. 364–396). Dan Dana stellt das legendäre Material zum Geten Zalmoxis, dem Sklaven und Schüler des Pythagoras, vor (Z 3, S. 317–322). Aber auch in diesem Band finden sich neben den Philosophen wieder viele Gelehrte mit philosophischen Interessen: Lange Artikel erörtern so Leben und Werk sowie philosophische Beeinflussungen des Universalgelehrten M. Terentius Varro, der in Athen studiert hat (Yves Lehmann, V 5, S. 94–133), des Dichters Vergil (Régine Chambert, V 10, S. 136–147), dessen Bildungsweg ausführlich nachgezeichnet wird, des Theologen Zacharias Rhetor (Frédéric Alpi, Z 1, S. 301–308), dessen polemische Schriften gegen pagane Neuplatoniker genauer vorgestellt werden4, sowie des Alchemisten Zosimos von Panopolis (Matteo Martelli, Z 42, 447–450), der auch eine Platon-Vita verfaßt haben soll.5 Neben diesen prominenten Namen vereint der siebente Band aber auch wieder zahlreiche kaum bekannte Philosophen und viele nur an wenigen Stellen in philosophischen Werken erwähnte, schattenhafte Gelehrte wie den Skeptiker Xeniades von Korinth (Marie-Odile Goulet-Cazé, X 4, S. 189f.), den Diadochen Zenodotos an der Athener Schule aus dem späten 5. Jahrhundert, dessen Scholarchat Goulet jedoch bezweifelt (Z 10, S. 341f.)6, den Juden und Proklos-Schüler Zenon von Alexandreia (Goulet, Z 18, S. 345)7 oder den Stoiker Zenothemis, eine erfundene Gestalt aus einem Dialog Lukians (Patrick Robiano, Z 26, S. 417f.). Aufgenommen wurden schließlich einige nur epigraphisch bezeugte Philosophen und philosophierende Beamte wie der von Goulet als Epikureer gedeutete Ritter und praefectus Mesopotamiae et Osrhoenae L. Valerius Valerianus signo Dardanius (V 2, S. 89f.)8, der Stoiker P. Avianius Valerius (V 3, S. 90), der laut Bernadette Puech im 2. Jahrhundert im mysischen Hadrianoi wirkte9, der Platoniker Zosimos oder der Athener Stoiker Zosimianos (Puech, Z 41, S. 447; Z 43, S. 450).10 Im Supplementteil werden ebenfalls einige bekannte Philosophen besprochen, der ausführlichste Beitrag ist indes Pythagoras gewidmet (P 333, S. 681–884): Detailliert erörtert Macris hier die biographischen Traditionen über Pythagoras vom Zeitgenossen Xenophanes über die hellenistischen Viten bis zu Iamblichs Pythagoras-Schrift, die ikonographischen Zeugnisse sowie die Berichte über Pythagoras’ Leben, Schule und Lehren. Macris erschließt zudem in geradezu enzyklopädischer Weise die Literatur zu allen Aspekten (S. 681–850).11 Ergänzt wird diese Beitrag von einer Analyse der gnomologischen Tradition durch Katarzyna Prochenko (S. 851–860) sowie der syrischen und arabischen Überlieferung durch Anna Izdebska (S. 860–884). Etwas künstlich wirkt indes die Auslagerung der Besprechung der Pythagoreer durch Macris in die bereits erwähnte „Annexe II“, läßt sich die Tradition doch kaum scharf in Berichte über Pythagoras und über die Pythagoreer und deren Lehren trennen. Ausführliche Beiträge stellen zudem den Theologen und Exegeten Didymos den Blinden (Marco Zambon, D 106a, S. 485–513), den Theologen Gregor von Nyssa und sein Verhältnis zur Philosophie (Matthieu Cassin, G 34a, S. 534–571), den Pythagoreer Philolaos (Macris, P 143, S. 637–667) und den Sokratiker Simmias von Theben (Macris, S 86, S. 904–933) vor. Aber auch im Supplementteil finden sich viele in den früheren Bänden übersehene, wenig bekannte Philosophen, die oft bloße Namen bleiben, halblegendäre Personen wie Themistokleia, eine Priesterin aus Delphi und ‚Lehrerin‘ des Pythagoras (Macris, T 39a, S. 963–965), sowie erfundene, literarische Gestalten wie die sicherlich fiktiven Dialogpartner Aigyptos und Euxitheos im Theophrastos des Aineas von Gaza (Goulet, A 59a, S. 456; E 182a, 525).12 Ergänzt werden im Supplementteil zudem einige lediglich epigraphisch bezeugte Philosophen wie T. Coponius Maximus (Puech, M 72a, S. 607–608), einige philosophieinteressierte Gelehrte wie der Mediziner Magnos von Nisibis (Richard Goulet / Véronique Boudon-Millot, M 13a, S. 584–588) sowie bildungsbeflissene Beamte wie der comes Orientis Iulianus, den Libanios als Philosoph beschreibt (epist. 1261, 4–5; Goulet, I 43a, S. 579), oder der praefectus Augustalis Pentadios (Goulet, P 78a, S. 633).13 Der Sophist und Hermogenes-Kommentator Euagoras wurde von Goulet ergänzt, da Syrianus ihn als Philosophen qualifiziert (E 182b, S. 525).14 Bislang unbeachtet blieb in allen Prosopographien der bei Pappos von Alexandreia erwähnte ‚Philosoph‘ Hierios, der im frühen 4. Jahrhundert in Alexandreia Mathematik unterrichtete (Goulet, H 119a, S. 578).15 Ob allerdings der auch als Schriftsteller tätige Augustus seinen knappen Eintrag im Supplementteil des Philosophenlexikons wirklich verdient hat (Yasmina Benferhat, O 7a, S. 626), kann man sicher bezweifeln. Auch der siebente und letzte Band des Dictionnaire des philosophes antiques erfasst somit in hervorragender Weise das Quellenmaterial und die Forschungen zu den Philosophen von U bis Z und bietet im Supplementteil wichtige Ergänzungen zu den bislang erschienenen Bänden, deren Inhalt nun auch durch das umfängliche Gesamtregister erfasst werden kann. Der gut gebundene und relativ preiswerte Band sollte daher in keiner altertumswissenschaftlichen Bibliothek fehlen. Man kann den Autoren der Beiträge und allen voran dem Herausgeber Goulet nur für ihre sorgfältige und hervorragende Arbeit danken, dank der nun nach knapp drei Jahrzehnten ein ausgezeichnetes Nachschlagewerk vorliegt, das die Welt der antiken Philosophen vollständig erschließt. |
Online Resources | https://uni-koeln.sciebo.de/s/tuaXpGlzy0XByyW |
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VI: de Sabinillus \u00e0 Tyrs\u00e9nos"},"abstract":"Rebiew by Udo Hartmann, Institut f\u00fcr Altertumswissenschaften, Friedrich-Schiller-Universit\u00e4t Jena: Der von Richard Goulet herausgegebene Dictionnaire des philosophes antiques geh\u00f6rt zweifellos zu den wichtigsten Projekten auf dem Gebiet der Philosophiegeschichte der Antike in den letzten Jahrzehnten. Mit dem siebenten ist nun der letzte der gewichtigen B\u00e4nde dieses Lexikons erschienen, das in umfassender Weise \u00fcber alle Philosophen der Antike informiert. Seit 1981 arbeiteten zahlreiche Wissenschaftler unter Leitung Goulets an diesem Projekt des CNRS, der erste Band des Lexikons mit dem Buchstaben A wurde dann im Jahr 1989 ver\u00f6ffentlicht. Nunmehr liegen die sieben B\u00e4nde und ein Supplementband (von 2003) des Nachschlagewerks vor, das in teilweise sehr umfangreichen Artikeln alle bezeugten Philosophen von den Vorsokratikern bis zu den Neuplatonikern des 6. Jahrhunderts in biographischen Eintr\u00e4gen in alphabetischer Form \u2013 versehen mit Nummern \u2013 vorstellt. Dabei werden nicht nur die bedeutenden griechischen und r\u00f6mischen Philosophen und ihre Sch\u00fcler, sondern alle Personen aufgenommen, die in den Quellen als \u201aPhilosophen\u2018 charakterisiert werden, an einer Philosophenschule studiert haben oder im Umfeld von Philosophen t\u00e4tig waren. In diesem Dictionnaire finden sich somit auch zahlreiche weitgehend unbekannte Philosophen und Gelehrte mit philosophischen Interessen (Sophisten, Mediziner, Mathematiker oder Dichter) sowie alle Personen, die auf Grund ihrer Gelehrsamkeit oder Lebenshaltung in literarischen, epigraphischen und papyrologischen Zeugnissen als \u201aPhilosophen\u2018 bezeichnet werden. Neben dieser Vollst\u00e4ndigkeit der Erfassung antiker Philosophen beeindruckt das Lexikon auch durch seine Gr\u00fcndlichkeit: Die zumeist hervorragenden Eintr\u00e4ge informieren \u00fcber den Lebenslauf und die Werke der Gelehrten, listen aber auch die Forschungsliteratur zu den Philosophen in enzyklop\u00e4discher Weise auf; die Autoren diskutieren zudem die relevanten Forschungsfragen und besprechen auch die ikonographischen Zeugnisse zu den Gelehrten. Dabei werden sowohl die griechischen und lateinischen Quellen als auch die orientalische \u00dcberlieferung bei syrischen, armenischen, georgischen und arabischen Autoren f\u00fcr den Leser erschlossen. F\u00fcr sehr viele Artikel konnten zudem ausgewiesene Fachleute zum jeweiligen Denker als Autoren gewonnen werden. Zahlreiche qualit\u00e4tsvolle Artikel stammen aber auch aus der Feder Goulets (im vorliegenden siebenten Band sind es 83 Artikel), der sich in unz\u00e4hligen Arbeiten um die Erforschung der antiken Philosophiegeschichte verdient gemacht hat. Der Dictionnaire des philosophes antiques ist somit f\u00fcr alle, die sich mit der Philosophie und dem Bildungswesen der Antike besch\u00e4ftigen, zu einem unverzichtbaren Hilfsmittel geworden.\r\n\r\nUmso erfreulicher ist es, dass nun alle Artikel vorliegen. Auch der letzte Band des Dictionnaire erf\u00fcllt die in ihn gesteckten Erwartungen: In gewohnter Qualit\u00e4t werden hier die Philosophen von U bis Z vorgestellt. Doch bietet der von Goulet sorgf\u00e4ltig redigierte Band weitaus mehr:1 Nach der Liste der Autoren des Bandes und der Abk\u00fcrzungen (S. 9\u201382)2 und einem ersten Lexikonsteil, in dem die Philosophen mit den Anfangsbuchstaben U, V, X und Z aufgef\u00fchrt werden (S. 85\u2013451), folgen im zweiten Teil \u201eCompl\u00e9ments\u201c (S. 453\u20131018), also Supplementeintr\u00e4ge zu Philosophen von A bis T, die in den fr\u00fcheren B\u00e4nden nicht aufgenommen wurden, und Erg\u00e4nzung zu bereits publizierten Artikeln, etwa zu Aristoteles oder Heraklit. Die beiden Anh\u00e4nge im dritten Teil des Bandes (S. 1019\u20131174) stellen die bislang im Dictionnaire noch nicht besprochenen philosophischen Schulen vor: In der sehr knapp gehaltenen und mit nur wenigen Literaturhinweisen versehenen \u201eAnnexe I\u201c bespricht Marco Di Branco Lykeion, Stoa und Epikurs Garten sowie die neuplatonische Schule von Apameia (S. 1019\u20131024), wobei er sich auf die baulichen Strukturen konzentriert und kaum etwas zu den Institutionen sagt; in der umfangreichen \u201eAnnexe II\u201c (\u201eCompl\u00e9ments\u201c zu P 333. Pythagore de Samos, S. 1025\u20131174) stellt Constantinos Macris die Pythagoreer, ihre Lehren und die pythagoreischen Traditionen bis in die Sp\u00e4tantike sowie das Nachleben bis in die Fr\u00fche Neuzeit vor, wobei Macris in erster Linie die umf\u00e4ngliche Literatur zu den verschiedenen Aspekten zusammenstellt.3\r\n\r\nDen Abschluss des Bandes bildet ein Epimetrum (S. 1175\u20131217), in dem Goulet in Tabellen, Diagrammen und \u00dcbersichten eine statistische Auswertung zu den antiken Philosophen vorlegt. Goulet betrachtet dabei die Zugeh\u00f6rigkeit zu den antiken Philosophenschulen, Herkunft, Ausbildungsort und Geschlecht und analysiert die Angaben auch in der Abfolge der Jahrhunderte. Die Aussagekraft der statistischen Ergebnisse erschlie\u00dft sich dem Leser allerdings nicht immer, da Goulet zumeist keine Interpretation bietet. Was bedeutet es etwa, wenn 19 Prozent aller bekannten Philosophen Platoniker und 8 Prozent Epikureer waren? Was hei\u00dft es, dass mit 105 Inschriften die meisten epigraphischen Zeugnisse f\u00fcr Philosophen aus dem 2. Jahrhundert stammen (gefolgt von 43 im 1. Jahrhundert)? Was bedeutet es, dass unter den Philosophinnen im 5. Jahrhundert v.Chr. die meisten Frauen Pythagoreerinnen (12) waren (gefolgt von 8 Epikureerinnen im 4. Jahrhundert v.Chr.)? Die Register (S. 1219\u20131465) erschlie\u00dfen die Eigennamen (und geben \u2013 wenn vorhanden \u2013 den prosopographischen Eintrag fett an), Namen und Begriffe aus den Werktiteln der antiken Philosophen sowie die Kommentare, Paraphrasen und antiken \u00dcbersetzungen zu philosophischen Werken aus allen B\u00e4nden des Dictionnaire. Die drei Register erm\u00f6glichen nun also eine hervorragende Orientierung in diesem umfangreichen Nachschlagewerk.\r\n\r\nIm ersten Teil des siebenten Bandes werden alle bekannten Philosophen von Ulpianos von Gaza (Goulet, U 1, S. 85), einem Kommilitonen des Proklos in Alexandreia, bis zum Plotin-Sch\u00fcler Zotikos (Luc Brisson, Z 44, S. 451) betrachtet. Die umfangreichsten Beitr\u00e4ge sind dabei den bekannten Philosophen gewidmet, so dem sp\u00e4tantiken Platoniker und Theologen Marius Victorinus (Lenka Karf\u00edkov\u00e1, V 14, S. 153\u2013166), zu dem ausf\u00fchrlich die Thesen \u00fcber m\u00f6gliche Einfl\u00fcsse des Plotin, des Porphyrios, der Mittelplatoniker und der Neuplatoniker nach Porphyrios auf sein Denken vorgestellt werden, dem Vorsokratiker Xenophanes (Dominique Arnould \/ Goulet, X 15, S. 211\u2013219), dem Schulhaupt der Akademie Xenokrates (Margherita Isnardi Parente, X 10, S. 194\u2013208), dem Sokratiker Xenophon (Louis-Andr\u00e9 Dorion \/ J\u00f6rn Lang, X 19, S. 227\u2013290), in dessen Eintrag auch der \u201aAlte Oligarch\u2018 kurz besprochen wird, dem Eleaten Zenon (Daniel de Smet, Z 19, S. 346\u2013363) sowie dem Begr\u00fcnder der Stoa, Zenon von Kition (Jean-Baptiste Gourinat \/ Lang, Z 20, S. 364\u2013396). Dan Dana stellt das legend\u00e4re Material zum Geten Zalmoxis, dem Sklaven und Sch\u00fcler des Pythagoras, vor (Z 3, S. 317\u2013322). Aber auch in diesem Band finden sich neben den Philosophen wieder viele Gelehrte mit philosophischen Interessen: Lange Artikel er\u00f6rtern so Leben und Werk sowie philosophische Beeinflussungen des Universalgelehrten M. Terentius Varro, der in Athen studiert hat (Yves Lehmann, V 5, S. 94\u2013133), des Dichters Vergil (R\u00e9gine Chambert, V 10, S. 136\u2013147), dessen Bildungsweg ausf\u00fchrlich nachgezeichnet wird, des Theologen Zacharias Rhetor (Fr\u00e9d\u00e9ric Alpi, Z 1, S. 301\u2013308), dessen polemische Schriften gegen pagane Neuplatoniker genauer vorgestellt werden4, sowie des Alchemisten Zosimos von Panopolis (Matteo Martelli, Z 42, 447\u2013450), der auch eine Platon-Vita verfa\u00dft haben soll.5 Neben diesen prominenten Namen vereint der siebente Band aber auch wieder zahlreiche kaum bekannte Philosophen und viele nur an wenigen Stellen in philosophischen Werken erw\u00e4hnte, schattenhafte Gelehrte wie den Skeptiker Xeniades von Korinth (Marie-Odile Goulet-Caz\u00e9, X 4, S. 189f.), den Diadochen Zenodotos an der Athener Schule aus dem sp\u00e4ten 5. Jahrhundert, dessen Scholarchat Goulet jedoch bezweifelt (Z 10, S. 341f.)6, den Juden und Proklos-Sch\u00fcler Zenon von Alexandreia (Goulet, Z 18, S. 345)7 oder den Stoiker Zenothemis, eine erfundene Gestalt aus einem Dialog Lukians (Patrick Robiano, Z 26, S. 417f.). Aufgenommen wurden schlie\u00dflich einige nur epigraphisch bezeugte Philosophen und philosophierende Beamte wie der von Goulet als Epikureer gedeutete Ritter und praefectus Mesopotamiae et Osrhoenae L. Valerius Valerianus signo Dardanius (V 2, S. 89f.)8, der Stoiker P. Avianius Valerius (V 3, S. 90), der laut Bernadette Puech im 2. Jahrhundert im mysischen Hadrianoi wirkte9, der Platoniker Zosimos oder der Athener Stoiker Zosimianos (Puech, Z 41, S. 447; Z 43, S. 450).10\r\n\r\nIm Supplementteil werden ebenfalls einige bekannte Philosophen besprochen, der ausf\u00fchrlichste Beitrag ist indes Pythagoras gewidmet (P 333, S. 681\u2013884): Detailliert er\u00f6rtert Macris hier die biographischen Traditionen \u00fcber Pythagoras vom Zeitgenossen Xenophanes \u00fcber die hellenistischen Viten bis zu Iamblichs Pythagoras-Schrift, die ikonographischen Zeugnisse sowie die Berichte \u00fcber Pythagoras\u2019 Leben, Schule und Lehren. Macris erschlie\u00dft zudem in geradezu enzyklop\u00e4discher Weise die Literatur zu allen Aspekten (S. 681\u2013850).11 Erg\u00e4nzt wird diese Beitrag von einer Analyse der gnomologischen Tradition durch Katarzyna Prochenko (S. 851\u2013860) sowie der syrischen und arabischen \u00dcberlieferung durch Anna Izdebska (S. 860\u2013884). Etwas k\u00fcnstlich wirkt indes die Auslagerung der Besprechung der Pythagoreer durch Macris in die bereits erw\u00e4hnte \u201eAnnexe II\u201c, l\u00e4\u00dft sich die Tradition doch kaum scharf in Berichte \u00fcber Pythagoras und \u00fcber die Pythagoreer und deren Lehren trennen. Ausf\u00fchrliche Beitr\u00e4ge stellen zudem den Theologen und Exegeten Didymos den Blinden (Marco Zambon, D 106a, S. 485\u2013513), den Theologen Gregor von Nyssa und sein Verh\u00e4ltnis zur Philosophie (Matthieu Cassin, G 34a, S. 534\u2013571), den Pythagoreer Philolaos (Macris, P 143, S. 637\u2013667) und den Sokratiker Simmias von Theben (Macris, S 86, S. 904\u2013933) vor. Aber auch im Supplementteil finden sich viele in den fr\u00fcheren B\u00e4nden \u00fcbersehene, wenig bekannte Philosophen, die oft blo\u00dfe Namen bleiben, halblegend\u00e4re Personen wie Themistokleia, eine Priesterin aus Delphi und \u201aLehrerin\u2018 des Pythagoras (Macris, T 39a, S. 963\u2013965), sowie erfundene, literarische Gestalten wie die sicherlich fiktiven Dialogpartner Aigyptos und Euxitheos im Theophrastos des Aineas von Gaza (Goulet, A 59a, S. 456; E 182a, 525).12 Erg\u00e4nzt werden im Supplementteil zudem einige lediglich epigraphisch bezeugte Philosophen wie T. Coponius Maximus (Puech, M 72a, S. 607\u2013608), einige philosophieinteressierte Gelehrte wie der Mediziner Magnos von Nisibis (Richard Goulet \/ V\u00e9ronique Boudon-Millot, M 13a, S. 584\u2013588) sowie bildungsbeflissene Beamte wie der comes Orientis Iulianus, den Libanios als Philosoph beschreibt (epist. 1261, 4\u20135; Goulet, I 43a, S. 579), oder der praefectus Augustalis Pentadios (Goulet, P 78a, S. 633).13 Der Sophist und Hermogenes-Kommentator Euagoras wurde von Goulet erg\u00e4nzt, da Syrianus ihn als Philosophen qualifiziert (E 182b, S. 525).14 Bislang unbeachtet blieb in allen Prosopographien der bei Pappos von Alexandreia erw\u00e4hnte \u201aPhilosoph\u2018 Hierios, der im fr\u00fchen 4. Jahrhundert in Alexandreia Mathematik unterrichtete (Goulet, H 119a, S. 578).15 Ob allerdings der auch als Schriftsteller t\u00e4tige Augustus seinen knappen Eintrag im Supplementteil des Philosophenlexikons wirklich verdient hat (Yasmina Benferhat, O 7a, S. 626), kann man sicher bezweifeln.\r\n\r\nAuch der siebente und letzte Band des Dictionnaire des philosophes antiques erfasst somit in hervorragender Weise das Quellenmaterial und die Forschungen zu den Philosophen von U bis Z und bietet im Supplementteil wichtige Erg\u00e4nzungen zu den bislang erschienenen B\u00e4nden, deren Inhalt nun auch durch das umf\u00e4ngliche Gesamtregister erfasst werden kann. Der gut gebundene und relativ preiswerte Band sollte daher in keiner altertumswissenschaftlichen Bibliothek fehlen. Man kann den Autoren der Beitr\u00e4ge und allen voran dem Herausgeber Goulet nur f\u00fcr ihre sorgf\u00e4ltige und hervorragende Arbeit danken, dank der nun nach knapp drei Jahrzehnten ein ausgezeichnetes Nachschlagewerk vorliegt, das die Welt der antiken Philosophen vollst\u00e4ndig erschlie\u00dft.","btype":4,"date":"2016","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tuaXpGlzy0XByyW","doi_url":null,"categories":[],"authors":[{"id":136,"full_name":"Goulet, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":375,"pubplace":"Paris","publisher":"CNRS \u00c9ditions","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
Title | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | New York |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Sorabji, Richard |
Translator(s) |
This volume presents collected essays – some brand new, some republished, and others newly translated – on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as ‘a scholarly marvel’, ‘a truly breath-taking achievement’ and ‘one of the great scholarly achievements of our time’ and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field. With a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/gZ0ZaTAlMe0PYrI |
{"_index":"sire","_id":"1419","_score":null,"_source":{"id":1419,"authors_free":[{"id":2220,"entry_id":1419,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","main_title":{"title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators"},"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","btype":4,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gZ0ZaTAlMe0PYrI","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2016]}
Title | Causation and Creation in Late Antiquity |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Marmodoro, Anna , Prince, Brian |
Translator(s) |
Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/lpl3CeEXUUAj1hP |
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Title | Ancient Readings of Plato’s Phaedo |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 140 |
Categories | no categories |
Author(s) | |
Editor(s) | Delcomminette, Sylvain , Hoine, Pieter d’ , Gavray, Marc-Antoine |
Translator(s) |
Plato’s Phaedo has never failed to attract the attention of philosophers and scholars. Yet the history of its reception in Antiquity has been little studied. The present volume therefore proposes to examine not only the Platonic exegetical tradition surrounding this dialogue, which culminates in the commentaries of Damascius and Olympiodorus, but also its place in the reflections of the rival Peripatetic, Stoic, and Sceptical schools. This volume thus aims to shed light on the surviving commentaries and their sources, as well as on less familiar aspects of the history of the Phaedo’s ancient reception. By doing so, it may help to clarify what ancient interpreters of Plato can and cannot offer their contemporary counterparts. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/V5pyD4OzXUkorzM |
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Title | The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Berlin – New York |
Publisher | De Gruyter |
Series | Beiträge zur Altertumskunde |
Volume | 338 |
Categories | no categories |
Author(s) | |
Editor(s) | Holmes, Brooke , Fischer, Klaus-Dietrich |
Translator(s) |
Our understanding of science, mathematics, and medicine today can be deeply enriched by studying the historical roots of these areas of inquiry in the ancient Near East and Mediterranean. The present volume brings together contributions from more than thirty of the most important scholars working in these fields in the United States and Europe in honor of the eminent historian of ancient science and medicine Heinrich von Staden. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/1YGQJ7tLmJ8jROq |
{"_index":"sire","_id":"1483","_score":null,"_source":{"id":1483,"authors_free":[{"id":2565,"entry_id":1483,"agent_type":"person","is_normalised":null,"person_id":549,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Holmes, Brooke","free_first_name":"Brooke","free_last_name":"Holmes","norm_person":{"id":549,"first_name":"Brooke","last_name":"Holmes","full_name":"Holmes, Brooke","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017511543","viaf_url":"","db_url":"","from_claudius":null}},{"id":2566,"entry_id":1483,"agent_type":"person","is_normalised":null,"person_id":550,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fischer, Klaus-Dietrich ","free_first_name":"Klaus-Dietrich ","free_last_name":"Fischer","norm_person":{"id":550,"first_name":"Klaus-Dietrich ","last_name":"Fischer","full_name":"Fischer, Klaus-Dietrich ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13237076X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden","main_title":{"title":"The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden"},"abstract":"Our understanding of science, mathematics, and medicine today can be deeply enriched by studying the historical roots of these areas of inquiry in the ancient Near East and Mediterranean. The present volume brings together contributions from more than thirty of the most important scholars working in these fields in the United States and Europe in honor of the eminent historian of ancient science and medicine Heinrich von Staden. [author's abstract]","btype":4,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1YGQJ7tLmJ8jROq","doi_url":null,"categories":[],"authors":[{"id":549,"full_name":"Holmes, Brooke","role":{"id":2,"role_name":"editor"}},{"id":550,"full_name":"Fischer, Klaus-Dietrich ","role":{"id":2,"role_name":"editor"}}],"book":{"id":1483,"pubplace":"Berlin \u2013 New York","publisher":"De Gruyter ","series":"Beitr\u00e4ge zur Altertumskunde","volume":"338","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2015]}
Title | Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Ancient and Medieval Philosophy, Series 1 |
Volume | 49 |
Categories | no categories |
Author(s) | |
Editor(s) | Hoine, Pieter d' , Van Riel, Gerd |
Translator(s) |
This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. |
Online Resources | https://uni-koeln.sciebo.de/s/ga4rzoji8r8swzw |
{"_index":"sire","_id":"258","_score":null,"_source":{"id":258,"authors_free":[{"id":328,"entry_id":258,"agent_type":null,"is_normalised":null,"person_id":104,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoine, Pieter d' ","free_first_name":"Pieter d' ","free_last_name":"Hoine","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}},{"id":1943,"entry_id":258,"agent_type":"person","is_normalised":1,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel","main_title":{"title":"Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel"},"abstract":"This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century.\r\nThe main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. ","btype":4,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ga4rzoji8r8swzw","doi_url":null,"categories":[],"authors":[{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}}],"book":{"id":258,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, Series 1","volume":"49","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | ΚΑΛΛΟΣ ΚΑΙ ΑΡΕΤΗ. Bellezza e virtù. Studi in onore die Maria Barbanti |
Type | Edited Book |
Language | Italian |
Date | 2014 |
Publication Place | Acireale - Rom |
Publisher | Bonanno |
Series | Analecta humanitatis. Collana del Dipartimento di Scienze della Formazione dell'Università degli Studi di Catania diretta da Santo Di Nuovo |
Volume | 29 |
Categories | no categories |
Author(s) | |
Editor(s) | Cardullo, R. Loredana , Iozzia, Daniele |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/iYDFyV0tpKo9lmt |
{"_index":"sire","_id":"323","_score":null,"_source":{"id":323,"authors_free":[{"id":410,"entry_id":323,"agent_type":null,"is_normalised":null,"person_id":24,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Cardullo, R. Loredana","free_first_name":"R. Loredana","free_last_name":"Cardullo","norm_person":{"id":24,"first_name":"R. Loredana ","last_name":"Cardullo","full_name":"Cardullo, R. Loredana ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139800220","viaf_url":"","db_url":"","from_claudius":null}},{"id":411,"entry_id":323,"agent_type":null,"is_normalised":null,"person_id":247,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Iozzia, Daniele","free_first_name":"Daniele","free_last_name":"Iozzia","norm_person":{"id":247,"first_name":"Daniele ","last_name":"Iozzia","full_name":"Iozzia, Daniele ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036757870","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u039a\u0391\u039b\u039b\u039f\u03a3 \u039a\u0391\u0399 \u0391\u03a1\u0395\u03a4\u0397. Bellezza e virt\u00f9. Studi in onore die Maria Barbanti","main_title":{"title":"\u039a\u0391\u039b\u039b\u039f\u03a3 \u039a\u0391\u0399 \u0391\u03a1\u0395\u03a4\u0397. Bellezza e virt\u00f9. Studi in onore die Maria Barbanti"},"abstract":"","btype":4,"date":"2014","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iYDFyV0tpKo9lmt","doi_url":null,"categories":[],"authors":[{"id":24,"full_name":"Cardullo, R. Loredana ","role":{"id":2,"role_name":"editor"}},{"id":247,"full_name":"Iozzia, Daniele ","role":{"id":2,"role_name":"editor"}}],"book":{"id":323,"pubplace":"Acireale - Rom","publisher":"Bonanno","series":"Analecta humanitatis. Collana del Dipartimento di Scienze della Formazione dell'Universit\u00e0 degli Studi di Catania diretta da Santo Di Nuovo","volume":"29","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | What is up to us? Studies on Agency and Responsibility in Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Sankt Augustin |
Publisher | Academia Verlag |
Categories | no categories |
Author(s) | |
Editor(s) | Destrée, Pierre , Zingano, Marco |
Translator(s) |
The problem of responsibility in moral philosophy has been lively debated in the last decades, especially since the publication of Harry Frankfurt's seminal paper, 'Alternate possibilities and moral responsibility' (1969). Compatibilists - also known as 'soft' determinists - and, on the other side, incompatibilists - libertarians and 'hard' determinists - are the main contenders in this major academic controversy. The debate goes back to Antiquity. After Aristotle, compatibilists, and especially the Stoics, debated this issue with the incompatibilists, notably Epicurus (though his classification as an incompatibilist has been disputed in modern scholarship), Alexander of Aphrodisias and Plutarch. The problem debated at that time and the problem debated nowadays are fundamentally the same, even though the terms and the concepts evolved over the centuries. In Antiquity, the central notion was that of 'what is up to us', or 'what depends on us'. The present volume brings together twenty contributions devoted to examining the problem of moral responsibility as it arises in Antiquity in direct connection with the concept of what is up to us - to eph' hêmin, in Greek, or in nostra potestate and in nobis, in its Latin counterparts, aiming to promote classical scholarship, and to shed some light on the contemporary issues as well. With contributions by Marcelo D. Boeri, Mauro Bonazzi, Susanne Bobzien, Pierre Destrée, Javier Echeñique, Dorothea Frede, Michael Frede, Lloyd P. Gerson, Laura Liliana Gómez, Jean-Baptiste Gourinat, Christoph Horn, Monte Ransom Johnson, Stefano Maso, Susan Sauvé Meyer, Pierre-Marie Morel, Ricardo Salles, Carlos Steel, Daniela Patrizia Taormina, Emmanuele Vimercati, Katja Maria Vogt, Christian Wildberg and Marco Zingano. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/WCz3sdLMsMTkFmE |
{"_index":"sire","_id":"329","_score":null,"_source":{"id":329,"authors_free":[{"id":421,"entry_id":329,"agent_type":null,"is_normalised":null,"person_id":90,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Destr\u00e9e, Pierre","free_first_name":"Pierre","free_last_name":"Destr\u00e9e","norm_person":{"id":90,"first_name":"Pierre ","last_name":"Destr\u00e9e","full_name":"Destr\u00e9e, Pierre ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1085171485","viaf_url":"","db_url":"","from_claudius":null}},{"id":423,"entry_id":329,"agent_type":null,"is_normalised":null,"person_id":472,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Zingano, Marco","free_first_name":"Marco","free_last_name":"Zingano","norm_person":{"id":472,"first_name":"Marco","last_name":"Zingano","full_name":"Zingano, Marco","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1102225592","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"What is up to us? Studies on Agency and Responsibility in Ancient Philosophy","main_title":{"title":"What is up to us? Studies on Agency and Responsibility in Ancient Philosophy"},"abstract":"The problem of responsibility in moral philosophy has been lively debated in the last decades, especially since the publication of Harry Frankfurt's seminal paper, 'Alternate possibilities and moral responsibility' (1969). Compatibilists - also known as 'soft' determinists - and, on the other side, incompatibilists - libertarians and 'hard' determinists - are the main contenders in this major academic controversy. The debate goes back to Antiquity. After Aristotle, compatibilists, and especially the Stoics, debated this issue with the incompatibilists, notably Epicurus (though his classification as an incompatibilist has been disputed in modern scholarship), Alexander of Aphrodisias and Plutarch.\r\n\r\nThe problem debated at that time and the problem debated nowadays are fundamentally the same, even though the terms and the concepts evolved over the centuries. In Antiquity, the central notion was that of 'what is up to us', or 'what depends on us'. The present volume brings together twenty contributions devoted to examining the problem of moral responsibility as it arises in Antiquity in direct connection with the concept of what is up to us - to eph' h\u00eamin, in Greek, or in nostra potestate and in nobis, in its Latin counterparts, aiming to promote classical scholarship, and to shed some light on the contemporary issues as well.\r\n\r\nWith contributions by Marcelo D. Boeri, Mauro Bonazzi, Susanne Bobzien, Pierre Destr\u00e9e, Javier Eche\u00f1ique, Dorothea Frede, Michael Frede, Lloyd P. Gerson, Laura Liliana G\u00f3mez, Jean-Baptiste Gourinat, Christoph Horn, Monte Ransom Johnson, Stefano Maso, Susan Sauv\u00e9 Meyer, Pierre-Marie Morel, Ricardo Salles, Carlos Steel, Daniela Patrizia Taormina, Emmanuele Vimercati, Katja Maria Vogt, Christian Wildberg and Marco Zingano. [official abstract]","btype":4,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WCz3sdLMsMTkFmE","doi_url":null,"categories":[],"authors":[{"id":90,"full_name":"Destr\u00e9e, Pierre ","role":{"id":2,"role_name":"editor"}},{"id":472,"full_name":"Zingano, Marco","role":{"id":2,"role_name":"editor"}}],"book":{"id":329,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | The Neoplatonic Socrates |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Philadelphia |
Publisher | University of Pennsylvania Press |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Layne, Danielle A. |
Translator(s) |
Today the name Socrates invokes a powerful idealization of wisdom and nobility that would surprise many of his contemporaries, who excoriated the philosopher for corrupting youth. The problem of who Socrates "really" was—the true history of his activities and beliefs—has long been thought insoluble, and most recent Socratic studies have instead focused on reconstructing his legacy and tracing his ideas through other philosophical traditions. But this scholarship has neglected to examine closely a period of philosophy that has much to reveal about what Socrates stood for and how he taught: the Neoplatonic tradition of the first six centuries C.E., which at times decried or denied his importance yet relied on his methods. In The Neoplatonic Socrates, leading scholars in classics and philosophy address this gap by examining Neoplatonic attitudes toward the Socratic method, Socratic love, Socrates's divine mission and moral example, and the much-debated issue of moral rectitude. Collectively, they demonstrate the importance of Socrates for the majority of Neoplatonists, a point that has often been questioned owing to the comparative neglect of surviving commentaries on the Alcibiades, Gorgias, Phaedo, and Phaedrus, in favor of dialogues dealing explicitly with metaphysical issues. Supplemented with a contextualizing introduction and a substantial appendix detailing where evidence for Socrates can be found in the extant literature, The Neoplatonic Socrates makes a clear case for the significant place Socrates held in the education and philosophy of late antiquity. Contributors: Crystal Addey, James M. Ambury, John F. Finamore, Michael Griffin, Marilynn Lawrence, Danielle A. Layne, Christina-Panagiota Manolea, François Renaud, Geert Roskam, Harold Tarrant. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/snzmSDTs2gXuRXn |
{"_index":"sire","_id":"344","_score":null,"_source":{"id":344,"authors_free":[{"id":2072,"entry_id":344,"agent_type":"person","is_normalised":1,"person_id":122,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}},{"id":2073,"entry_id":344,"agent_type":"person","is_normalised":1,"person_id":202,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Layne, Danielle A.","free_first_name":"Danielle A.","free_last_name":"Layne","norm_person":{"id":202,"first_name":"Danielle A.","last_name":"Layne","full_name":"Layne, Danielle A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068033177","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Neoplatonic Socrates","main_title":{"title":"The Neoplatonic Socrates"},"abstract":"Today the name Socrates invokes a powerful idealization of wisdom and nobility that would surprise many of his contemporaries, who excoriated the philosopher for corrupting youth. The problem of who Socrates \"really\" was\u2014the true history of his activities and beliefs\u2014has long been thought insoluble, and most recent Socratic studies have instead focused on reconstructing his legacy and tracing his ideas through other philosophical traditions. But this scholarship has neglected to examine closely a period of philosophy that has much to reveal about what Socrates stood for and how he taught: the Neoplatonic tradition of the first six centuries C.E., which at times decried or denied his importance yet relied on his methods.\r\n\r\nIn The Neoplatonic Socrates, leading scholars in classics and philosophy address this gap by examining Neoplatonic attitudes toward the Socratic method, Socratic love, Socrates's divine mission and moral example, and the much-debated issue of moral rectitude. Collectively, they demonstrate the importance of Socrates for the majority of Neoplatonists, a point that has often been questioned owing to the comparative neglect of surviving commentaries on the Alcibiades, Gorgias, Phaedo, and Phaedrus, in favor of dialogues dealing explicitly with metaphysical issues. Supplemented with a contextualizing introduction and a substantial appendix detailing where evidence for Socrates can be found in the extant literature, The Neoplatonic Socrates makes a clear case for the significant place Socrates held in the education and philosophy of late antiquity.\r\n\r\nContributors: Crystal Addey, James M. Ambury, John F. Finamore, Michael Griffin, Marilynn Lawrence, Danielle A. Layne, Christina-Panagiota Manolea, Fran\u00e7ois Renaud, Geert Roskam, Harold Tarrant.\r\n[official abstract]","btype":4,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/snzmSDTs2gXuRXn","doi_url":null,"categories":[],"authors":[{"id":122,"full_name":"Tarrant, Harold ","role":{"id":2,"role_name":"editor"}},{"id":202,"full_name":"Layne, Danielle A.","role":{"id":2,"role_name":"editor"}}],"book":{"id":344,"pubplace":"Philadelphia","publisher":"University of Pennsylvania Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | The Routledge Handbook of Neoplatonism |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | London – New York |
Publisher | Routledge |
Series | Routledge Handbooks in Philosophy |
Categories | no categories |
Author(s) | |
Editor(s) | Remes, Pauliina , Slaveva-Griffin, Svetla |
Translator(s) |
The Routledge Handbook of Neoplatonism is an authoritative and comprehensive survey of the most important issues and developments in one of the fastest growing areas of research in ancient philosophy. An international team of scholars situates and re-evaluates Neoplatonism within the history of ancient philosophy and thought, and explores its influence on philosophical and religious schools worldwide. Over thirty chapters are divided into seven clear parts: (Re)sources, instruction and interaction Methods and Styles of Exegesis Metaphysics and Metaphysical Perspectives Language, Knowledge, Soul, and Self Nature: Physics, Medicine and Biology Ethics, Political Theory and Aesthetics The legacy of Neoplatonism. The Routledge Handbook of Neoplatonism is a major reference source for all students and scholars in Neoplatonism and ancient philosophy, as well as researchers in the philosophy of science, ethics, aesthetics and religion. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/i2TdBQo2LLSOZ3S |
{"_index":"sire","_id":"345","_score":null,"_source":{"id":345,"authors_free":[{"id":445,"entry_id":345,"agent_type":null,"is_normalised":null,"person_id":118,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Remes, Pauliina","free_first_name":"Pauliina","free_last_name":"Remes","norm_person":{"id":118,"first_name":"Pauliina","last_name":"Remes","full_name":"Remes, Pauliina","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1103255665","viaf_url":"","db_url":"","from_claudius":null}},{"id":446,"entry_id":345,"agent_type":null,"is_normalised":null,"person_id":119,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Slaveva-Griffin, Svetla","free_first_name":"Svetla","free_last_name":"Slaveva-Griffin","norm_person":{"id":119,"first_name":"Svetla","last_name":"Slaveva-Griffin","full_name":"Slaveva-Griffin, Svetla","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137698070","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Routledge Handbook of Neoplatonism","main_title":{"title":"The Routledge Handbook of Neoplatonism"},"abstract":"The Routledge Handbook of Neoplatonism is an authoritative and comprehensive survey of the most important issues and developments in one of the fastest growing areas of research in ancient philosophy. An international team of scholars situates and re-evaluates Neoplatonism within the history of ancient philosophy and thought, and explores its influence on philosophical and religious schools worldwide. Over thirty chapters are divided into seven clear parts:\r\n\r\n (Re)sources, instruction and interaction\r\n Methods and Styles of Exegesis\r\n Metaphysics and Metaphysical Perspectives\r\n Language, Knowledge, Soul, and Self\r\n Nature: Physics, Medicine and Biology\r\n Ethics, Political Theory and Aesthetics\r\n The legacy of Neoplatonism.\r\n\r\nThe Routledge Handbook of Neoplatonism is a major reference source for all students and scholars in Neoplatonism and ancient philosophy, as well as researchers in the philosophy of science, ethics, aesthetics and religion. [author's abstract]","btype":4,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/i2TdBQo2LLSOZ3S","doi_url":null,"categories":[],"authors":[{"id":118,"full_name":"Remes, Pauliina","role":{"id":2,"role_name":"editor"}},{"id":119,"full_name":"Slaveva-Griffin, Svetla","role":{"id":2,"role_name":"editor"}}],"book":{"id":345,"pubplace":"London \u2013 New York","publisher":"Routledge","series":"Routledge Handbooks in Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | Oracles Chaldaïques: fragments et philosophie |
Type | Edited Book |
Language | undefined |
Date | 2014 |
Publication Place | Heidelberg |
Publisher | Winter |
Series | Bibliotheca Chaldaica |
Volume | 4 |
Categories | no categories |
Author(s) | |
Editor(s) | Lecerf, Adrien , Saudelli, Lucia , Seng, Helmut |
Translator(s) |
Les Oracles chaldaïques posent nombre de problèmes à lʼhistorien de la pensée antique, tant sur le plan de la forme que sur celui du fond. Texte datant du IIe siècle de notre ère, en vers principalement hexamétriques, dont nous ne possédons que des fragments et des témoignages, conservés par des auteurs postérieurs, en langue grecque et latine, les extraits à notre disposition recèlent une philosophie, dʼinspiration platonicienne, dont les thèmes principaux sont la triade divine formée de Père, Puissance et Intellect, les êtres intermédiaires, lʼâme et ses vicissitudes, les divers mondes. Les questions que nous souhaitons traiter, en publiant ces travaux de recherche, sont le rattachement des Oracles au mouvement philosophique du « médioplatonisme » et les rapports entre théologie chaldaïque et théologie chrétienne. Nous étudions également la fortune et lʼinfortune des vers chaldaïques dans lʼAntiquité tardive et jusquʼau XVIIe siècle, en dégageant dʼautre part les perspectives dʼune nouvelle édition des Oracles. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/w8DvrIrkCyncwcE |
{"_index":"sire","_id":"357","_score":null,"_source":{"id":357,"authors_free":[{"id":468,"entry_id":357,"agent_type":null,"is_normalised":null,"person_id":197,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lecerf, Adrien","free_first_name":"Adrien","free_last_name":"Lecerf","norm_person":{"id":197,"first_name":"Adrien","last_name":"Lecerf","full_name":"Lecerf, Adrien","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068302194","viaf_url":"","db_url":"","from_claudius":null}},{"id":469,"entry_id":357,"agent_type":null,"is_normalised":null,"person_id":311,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Saudelli, Lucia","free_first_name":"Lucia","free_last_name":"Saudelli","norm_person":{"id":311,"first_name":"Lucia","last_name":"Saudelli","full_name":"Saudelli, Lucia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047619067","viaf_url":"","db_url":"","from_claudius":null}},{"id":470,"entry_id":357,"agent_type":null,"is_normalised":null,"person_id":462,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Seng, Helmut","free_first_name":"Helmut","free_last_name":"Seng","norm_person":{"id":462,"first_name":"Helmut","last_name":"Seng","full_name":"Seng, Helmut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114500509","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Oracles Chalda\u00efques: fragments et philosophie","main_title":{"title":"Oracles Chalda\u00efques: fragments et philosophie"},"abstract":"Les Oracles chalda\u00efques posent nombre de probl\u00e8mes \u00e0 l\u02bchistorien de la pens\u00e9e antique, tant sur le plan de la forme que sur celui du fond.\r\n\r\nTexte datant du IIe si\u00e8cle de notre \u00e8re, en vers principalement hexam\u00e9triques, dont nous ne poss\u00e9dons que des fragments et des t\u00e9moignages, conserv\u00e9s par des auteurs post\u00e9rieurs, en langue grecque et latine, les extraits \u00e0 notre disposition rec\u00e8lent une philosophie, d\u02bcinspiration platonicienne, dont les th\u00e8mes principaux sont la triade divine form\u00e9e de P\u00e8re, Puissance et Intellect, les \u00eatres interm\u00e9diaires, l\u02bc\u00e2me et ses vicissitudes, les divers mondes.\r\n\r\nLes questions que nous souhaitons traiter, en publiant ces travaux de recherche, sont le rattachement des Oracles au mouvement philosophique du \u00ab m\u00e9dioplatonisme \u00bb et les rapports entre th\u00e9ologie chalda\u00efque et th\u00e9ologie chr\u00e9tienne. Nous \u00e9tudions \u00e9galement la fortune et l\u02bcinfortune des vers chalda\u00efques dans l\u02bcAntiquit\u00e9 tardive et jusqu\u02bcau XVIIe si\u00e8cle, en d\u00e9gageant d\u02bcautre part les perspectives d\u02bcune nouvelle \u00e9dition des Oracles. [official abstract]","btype":4,"date":"2014","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/w8DvrIrkCyncwcE","doi_url":null,"categories":[],"authors":[{"id":197,"full_name":"Lecerf, Adrien","role":{"id":2,"role_name":"editor"}},{"id":311,"full_name":"Saudelli, Lucia","role":{"id":2,"role_name":"editor"}},{"id":462,"full_name":"Seng, Helmut","role":{"id":2,"role_name":"editor"}}],"book":{"id":357,"pubplace":"Heidelberg","publisher":"Winter","series":"Bibliotheca Chaldaica","volume":"4","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
Type | Edited Book |
Language | French |
Date | 2014 |
Publication Place | Paris |
Publisher | Vrin |
Series | Études musulmanes |
Categories | no categories |
Author(s) | |
Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
Translator(s) |
La circulation du savoir philosophique à travers les traductions du grec au syriaque, du grec à l’arabe, du syriaque à l’arabe, de l’arabe au latin forme, depuis un siècle et plus de recherches savantes, un domaine scientifique à part entière. Ce volume réunit des spécialistes des disciplines du domaine voulant rendre hommage à un collègue dont l’activité a ouvert une voie, Henri Hugonnard-Roche. Spécialiste de la transmission du grec au syriaque de la logique aristotélicienne, Henri Hugonnard-Roche a montré par ses recherches la continuité entre la philosophie de l’Antiquité tardive et la pensée des chrétiens de langue syriaque d’un côté, des savants musulmans écrivant en arabe, de l’autre. Réunis souvent par ce que Werner Jaeger avait autrefois désigné comme « la portée œcuménique de l’Antiquité classique », des musulmans et des chrétiens faisant partie d’un cercle philosophique se penchaient, dans la ville de Bagdad au Xe siècle, sur le texte d’Aristote. Leur « Aristote » était souvent celui de l’Antiquité tardive : l’Aristote de l’école néoplatonicienne d’Alexandrie que les intellectuels de la Syrie chrétienne avaient déjà rencontré quelque quatre siècles auparavant et qu’ils avaient traduit, en même temps que Galien, et parfois commenté. Des noms presque inconnus comme celui de Sergius de Resh’ayna (mort en 536) commencent dans nos manuels à en côtoyer d’autres bien plus connus, comme celui de Boèce, grâce aux recherches de Henri Hugonnard-Roche. Ce volume, par la variété des langues qui s’y entremêlent, des traditions de pensée qu’il fait fusionner, par l’acribie des contributions et le caractère novateur des éditions de textes et des études ponctuelles qu’il contient, témoigne du rayonnement international du savant auquel il est offert, et de l’effervescence du domaine de recherche auquel il a si grandement contribué. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/j7haSVMVm5wa9du |
{"_index":"sire","_id":"360","_score":null,"_source":{"id":360,"authors_free":[{"id":474,"entry_id":360,"agent_type":null,"is_normalised":null,"person_id":143,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Coda, Elisa","free_first_name":"Elisa","free_last_name":"Coda","norm_person":{"id":143,"first_name":"Elisa","last_name":"Coda","full_name":"Coda, Elisa","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null}},{"id":475,"entry_id":360,"agent_type":null,"is_normalised":null,"person_id":213,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Martini Bonadeo, Cecilia","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":213,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Martini Bonadeo, Cecilia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche","main_title":{"title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche"},"abstract":"La circulation du savoir philosophique \u00e0 travers les traductions du grec au syriaque, du grec \u00e0 l\u2019arabe, du syriaque \u00e0 l\u2019arabe, de l\u2019arabe au latin forme, depuis un si\u00e8cle et plus de recherches savantes, un domaine scientifique \u00e0 part enti\u00e8re. Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","btype":4,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j7haSVMVm5wa9du","doi_url":null,"categories":[],"authors":[{"id":143,"full_name":"Coda, Elisa","role":{"id":2,"role_name":"editor"}},{"id":213,"full_name":"Martini Bonadeo, Cecilia","role":{"id":2,"role_name":"editor"}}],"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
Title | Active Perception in the History of Philosophy From Plato to Modern Philosophy |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Berlin |
Publisher | Springer |
Series | Studies in the History of Philosophy of Mind |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Silva, José Filipe |
Translator(s) |
The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/zXcOOevnjv8RyOa |
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Title | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
In der modernen Universität werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den ursprünglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverhältnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu würdigen haben. Dieses oft spannungsvolle Verhältnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft für antike Philosophie vorgenommen. In Vorträgen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Großteil dieser Beiträge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren Überlegungen anregen. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/0QiKNhBCl16gJMn |
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Title | Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Münster |
Publisher | Ugarit |
Series | Alter Orient und Altes Testament |
Volume | 404 |
Categories | no categories |
Author(s) | |
Editor(s) | Watson, Wilfred G. E. , Ribichini, Sergio , Loretz, Oswald , Zamora, José Antonio |
Translator(s) |
Anlässlich eines besonderen Geburtstag von Paolo Xella widmen ihm seine Kollegen und Freunde eine Festschrift. Den Interessen des bekannten Gelehrten folgend ist das Buch in drei Abschnitte unterteilt, in "Archäologie - Kunstgeschichte - Numismatik", "Philologie - Epigraphik" und "History - Die Geschichte der Religionen - Historiographie". Mehr als 50 Artikel liegen den Fokus vor allem auf die Welt der phönizischen Levante bis nach Spanien. Neben einer großen Zahl von Aufsätzen in italienischen Sprache sind Forschungsergebnisse in Englisch, Deutsch und Französisch zu verzeichnen. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/iUTyM3hPAwKbnMb |
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Title | ‘Simplicius.’ On Aristotle, On the Soul 3.6–13 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Bristol - London |
Publisher | Bristol Classical Press |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Steel, Carlos(Steel, Carlos ) , Ritups, Arnis(Ritups, Arnis) , |
This is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex). |
Online Resources | https://uni-koeln.sciebo.de/s/W0nXXZcYBUmaS3B |
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Title | Neoplatonism and the Philosophy of Nature |
Type | Edited Book |
Language | English |
Date | 2012 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Horn, Christoph , Wilberding, James |
Translator(s) |
Despite Platonism’s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity—or Neoplatonists—were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is ‘merely’ an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part—‘The general metaphysics of Nature’—directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part—’Platonic approaches to individual sciences’—showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/eoRoURIG3JhMB6J |
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Title | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
Type | Edited Book |
Language | French |
Date | 2012 |
Publication Place | Paris |
Publisher | Rue d'Ulm |
Series | Études de littérature ancienne |
Volume | 20 |
Categories | no categories |
Author(s) | |
Editor(s) | Perrot, Arnaud |
Translator(s) |
Les modernes ont souvent opposé les chrétiens à l’hellénisme. Les auteurs antiques eux-mêmes – qu’ils soient « Grecs » ou chrétiens – semblent avoir thématisé leur antagonisme. Que vaut cette ligne de fracture ? Qu’est-ce qu’être Grec à la fin de l’Antiquité ? Pour quelles raisons un chrétien hellénophone, passé par les écoles de l’Empire et nourri de paideia, ne saurait-il être un Grec, au même titre que les autres ? Qui donne, qui revendique et qui refuse ce titre – et pourquoi ? Les termes dans lesquels le sujet est posé ne sont ni simples, ni neutres. La notion d’hellénisme, qui peut paraître moins confessionnelle que celle de « paganisme », est en réalité marquée par les conflits religieux des époques hellénistique et tardive. Ce sont, on le montrera, les besoins de l’autodéfinition et l’élaboration de la polémique contre l’Autre qui conditionnent les rapports entre les chrétiens et « l’hellénisme ». Cet ouvrage porte une attention particulière au but poursuivi par les auteurs anciens dans chacune de leurs déclarations identitaires, entre langue commune et particularisme religieux. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/9Fs2iPPdApqIvv7 |
{"_index":"sire","_id":"358","_score":null,"_source":{"id":358,"authors_free":[{"id":471,"entry_id":358,"agent_type":null,"is_normalised":null,"person_id":212,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Perrot, Arnaud","free_first_name":"Arnaud","free_last_name":"Perrot","norm_person":{"id":212,"first_name":"Arnaud","last_name":"Perrot","full_name":"Perrot, Arnaud","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135696276","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive","main_title":{"title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive"},"abstract":"Les modernes ont souvent oppos\u00e9 les chr\u00e9tiens \u00e0 l\u2019hell\u00e9nisme. Les auteurs antiques eux-m\u00eames \u2013 qu\u2019ils soient \u00ab Grecs \u00bb ou chr\u00e9tiens \u2013 semblent avoir th\u00e9matis\u00e9 leur antagonisme. Que vaut cette ligne de fracture ? Qu\u2019est-ce qu\u2019\u00eatre Grec \u00e0 la fin de l\u2019Antiquit\u00e9 ? Pour quelles raisons un chr\u00e9tien hell\u00e9nophone, pass\u00e9 par les \u00e9coles de l\u2019Empire et nourri de paideia, ne saurait-il \u00eatre un Grec, au m\u00eame titre que les autres ? Qui donne, qui revendique et qui refuse ce titre \u2013 et pourquoi ? Les termes dans lesquels le sujet est pos\u00e9 ne sont ni simples, ni neutres. La notion d\u2019hell\u00e9nisme, qui peut para\u00eetre moins confessionnelle que celle de \u00ab paganisme \u00bb, est en r\u00e9alit\u00e9 marqu\u00e9e par les conflits religieux des \u00e9poques hell\u00e9nistique et tardive. Ce sont, on le montrera, les besoins de l\u2019autod\u00e9finition et l\u2019\u00e9laboration de la pol\u00e9mique contre l\u2019Autre qui conditionnent les rapports entre les chr\u00e9tiens et \u00ab l\u2019hell\u00e9nisme \u00bb. Cet ouvrage porte une attention particuli\u00e8re au but poursuivi par les auteurs anciens dans chacune de leurs d\u00e9clarations identitaires, entre langue commune et particularisme religieux. [official abstract]","btype":4,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9Fs2iPPdApqIvv7","doi_url":null,"categories":[],"authors":[{"id":212,"full_name":"Perrot, Arnaud","role":{"id":2,"role_name":"editor"}}],"book":{"id":358,"pubplace":"Paris","publisher":"Rue d'Ulm","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"20","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
Title | Simplicius, On Aristotle ‘Physics 8.1-5’ |
Type | Edited Book |
Language | English |
Date | 2012 |
Publication Place | London |
Publisher | Bloomsbury |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) , |
In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias. This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/LJFtY7RnI5jMqhW |
{"_index":"sire","_id":"121","_score":null,"_source":{"id":121,"authors_free":[{"id":145,"entry_id":121,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":146,"entry_id":121,"agent_type":null,"is_normalised":null,"person_id":25,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Chase, Michael","free_first_name":"Michael","free_last_name":"Chase","norm_person":{"id":25,"first_name":"Michael ","last_name":"Chase","full_name":"Chase, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031917152","viaf_url":"","db_url":"","from_claudius":null}},{"id":147,"entry_id":121,"agent_type":null,"is_normalised":null,"person_id":27,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Share, Michael ","free_first_name":"Michael","free_last_name":"Share","norm_person":{"id":27,"first_name":"Michael","last_name":"Share","full_name":"Share, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142260010","viaf_url":"","db_url":"","from_claudius":null}},{"id":1879,"entry_id":121,"agent_type":"person","is_normalised":null,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018Physics 8.1-5\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018Physics 8.1-5\u2019"},"abstract":"In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias.\r\n\r\nThis volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract]","btype":4,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LJFtY7RnI5jMqhW","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":3,"role_name":"translator"}},{"id":25,"full_name":"Chase, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":121,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
Title | Dictionnaire des philosophes antiques, vol V: de Paccius à Rutilius Rufus - Vb: de Plotina à Rutilius Rufus |
Type | Edited Book |
Language | French |
Date | 2012 |
Publication Place | Paris |
Publisher | CNRS Éditions |
Categories | no categories |
Author(s) | |
Editor(s) | Goulet, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/kVyktnhntO4rsCH |
{"_index":"sire","_id":"1378","_score":null,"_source":{"id":1378,"authors_free":[{"id":2122,"entry_id":1378,"agent_type":"person","is_normalised":1,"person_id":136,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Goulet, Richard","free_first_name":"Richard","free_last_name":"Goulet","norm_person":{"id":136,"first_name":"Richard","last_name":"Goulet","full_name":"Goulet, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042353395","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Dictionnaire des philosophes antiques, vol V: de Paccius \u00e0 Rutilius Rufus - Vb: de Plotina \u00e0 Rutilius Rufus","main_title":{"title":"Dictionnaire des philosophes antiques, vol V: de Paccius \u00e0 Rutilius Rufus - Vb: de Plotina \u00e0 Rutilius Rufus"},"abstract":"","btype":4,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kVyktnhntO4rsCH","doi_url":null,"categories":[],"authors":[{"id":136,"full_name":"Goulet, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":1378,"pubplace":"Paris","publisher":"CNRS \u00c9ditions","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2012]}
Title | Laus Platonici Philosophi. Marsilio Ficino and his Influence |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Leiden |
Publisher | Brill |
Series | Brill's Studies in Intellectual History |
Volume | 198 |
Categories | no categories |
Author(s) | |
Editor(s) | Clucas, Stephen , Forshaw, Peter J. , Rees, Valery |
Translator(s) |
This collection of essays honours Marsilio Ficino (1433-1499) as a Platonic philosopher. Ficino was not the first translator of Plato in the Renaissance, but he was the first to translate the entire corpus of Platonic works, and to emphasise their relevance for contemporary readers. The present work is divided into two sections: the first explores aspects of Ficino’s own thought and the sources which he used. The second section follows aspects of his influence in the sixteenth and seventeenth centuries. The papers presented here deepen and enrich our understanding of Ficino, and of the philosophical tradition in which he was working, and they offer a new platform for future studies on Ficino and his legacy in Renaissance philosophy. Contributors include: Unn Irene Aasdalen, Constance Blackwell, Paul Richard Blum, Stephen Clucas, Ruth Clydesdale, Brian Copenhaver, John Dillon, Peter J. Forshaw, James Hankins, Hiro Hirai, Sarah Klitenic Wear, David Leech, Letizia Panizza, Valery Rees, and Stéphane Toussaint. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/J4IFZHaUYcFnYSe |
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Title | The Cambridge History of Philosophy in Late Antiquity, Volume II |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Volume | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Gerson, Lloyd P. |
Translator(s) |
The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/kHhRvU7UkRlktbW |
{"_index":"sire","_id":"964","_score":null,"_source":{"id":964,"authors_free":[{"id":1448,"entry_id":964,"agent_type":null,"is_normalised":null,"person_id":46,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gerson, Lloyd P.","free_first_name":"Lloyd P.","free_last_name":"Gerson","norm_person":{"id":46,"first_name":"Lloyd P.","last_name":"Gerson","full_name":"Gerson, Lloyd P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131525573","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Cambridge History of Philosophy in Late Antiquity, Volume II","main_title":{"title":"The Cambridge History of Philosophy in Late Antiquity, Volume II"},"abstract":"The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200\u2013800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract]","btype":4,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kHhRvU7UkRlktbW","doi_url":null,"categories":[],"authors":[{"id":46,"full_name":"Gerson, Lloyd P.","role":{"id":2,"role_name":"editor"}}],"book":{"id":964,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
Title | Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Surrey – Burlington |
Publisher | Ashgate |
Categories | no categories |
Author(s) | |
Editor(s) | Lössl, Josef , Watt, John W. |
Translator(s) |
This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam. |
Online Resources | https://uni-koeln.sciebo.de/s/kR9UCCsaG87xlqQ |
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Title | Argument from Hypothesis in Ancient Philosophy |
Type | Edited Book |
Language | undefined |
Date | 2011 |
Publication Place | Napoli |
Publisher | Bibliopolis |
Categories | no categories |
Author(s) | |
Editor(s) | Longo, Angela , Del Forno, Davide (Coll.) |
Translator(s) |
This volume offers an over-arching study of teh use of hypothetical arguments in ancient philosophy. It may claim to be pioneering inasmuch as it considers texts and authors from the classical period from the Hellenistic age, and from late antiquity. Its order is chronological: from Plato to Damascius. Its approach is plural: there are historico-critical essays and there are pieces of a more theoretical nature; the theoretical parts of the volume aim to explain what sort of thing a hypothesis is, what marks off arguments based upon hypotheses from other arguments, what rules of inference hypothetical argumentation invokes, what a hypothecial argument may hope to achieve, and so on. The primary aspiration of the volume is to provide a wide view of a subject which, insofar as it is in itself semwhat technical, tends to attract a nice and narrow inspection. Thus one criterion which contributors have been encouraged to observe is this: the use of hypothetical arguments - or of the "hypothetical method" - should be considered not in isolation but rather in connection with the other dialectical procedures of division, definition, demonstration, and analysis. The volume makes a first step towrds a synthetic account of the use of hypotheses in ancient dialectic. |
Online Resources | https://uni-koeln.sciebo.de/s/ABkBQ3CmiH2yDCa |
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Title | One Book, The Whole Universe: Plato’s Timaeus Today |
Type | Edited Book |
Language | English |
Date | 2010 |
Publication Place | Las Vegas - Zurich - Athens |
Publisher | Parmenides Publishing |
Categories | no categories |
Author(s) | |
Editor(s) | Mohr, Richard D. , Sattler, Barbara M. |
Translator(s) |
This collection of original essays brings together philosophers, classicists, physicists, and architects to reveal the meaning and assess the impact of one of the most profound and influential works of Western letters - Plato's Timaeus, a work that comes as close as any to giving a comprehensive account of life, the universe, and everything, and does so in a startlingly narrow compass. The Timaeus gives an account of the nature of god and creation, a theory of knowledge, a taxonomy of the soul and perception, and an account of objects that gods and soul might encounter... [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/tmvgz6Nr6OBQMua |
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Title | Philoponus and the Rejection of Aristotelian Science. Second Edition |
Type | Edited Book |
Language | English |
Date | 2010 |
Publication Place | London |
Publisher | Institute of Classical Studies, School of Advanced Study, University of London |
Series | BICS Supplement |
Volume | 103 |
Edition No. | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Sorabji, Richard |
Translator(s) |
Richard Sorabji is the editor of a vast and growing number of translations of ancient commentaries on Aristotle and the editor of several excellent collections of studies on the Aristotelian tradition. Philoponus, a 6th century Christian thinker who was originally trained as a Neoplatonist, is best remembered today for his attack on Aristotle's 'physics'; his influence on later philosophers and scientists and his role in the reevaluation of Aristotelian science and natural philosophy are indeed remarkable. The second edition of Philoponus and the Rejection of Aristotelian Science includes a new two-part introduction which offers a survey of the rapidly expanding scholarship on Philoponus and of recent archeological discoveries (such as the lecture rooms of the 6th century Alexandrian school), as well as new insights into the interaction between Greek paganism and Christianity in connection with Philoponus and his milieu. The twelve chapters included in this collection are written by very prominent scholars and tackle topics such as Philoponus' corollaries on space and time, the differences between his theological views (e.g. on the three hypostases) and the prevailing dogmas of the time, the relation between his theory about impetus and later treatments of impetus and related concepts in a number of Arab thinkers and in Galileo. This collection is one of the most reliable and wide-ranging introductions to Philoponus' views and influence, and those interested in late ancient philosophy and its interactions with Christian thought will find this to be a most valuable resource. [Review by Tiberiu Popa] |
Online Resources | https://uni-koeln.sciebo.de/s/CJSIbOOK7lIAB00 |
{"_index":"sire","_id":"184","_score":null,"_source":{"id":184,"authors_free":[{"id":1830,"entry_id":184,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus and the Rejection of Aristotelian Science. Second Edition","main_title":{"title":"Philoponus and the Rejection of Aristotelian Science. Second Edition"},"abstract":"Richard Sorabji is the editor of a vast and growing number of translations of ancient\r\ncommentaries on Aristotle and the editor of several excellent collections of studies on the\r\nAristotelian tradition. Philoponus, a 6th century Christian thinker who was originally trained as\r\na Neoplatonist, is best remembered today for his attack on Aristotle's 'physics'; his influence on\r\nlater philosophers and scientists and his role in the reevaluation of Aristotelian science and\r\nnatural philosophy are indeed remarkable. The second edition of Philoponus and the Rejection\r\nof Aristotelian Science includes a new two-part introduction which offers a survey of the\r\nrapidly expanding scholarship on Philoponus and of recent archeological discoveries (such as\r\nthe lecture rooms of the 6th century Alexandrian school), as well as new insights into the\r\ninteraction between Greek paganism and Christianity in connection with Philoponus and his\r\nmilieu. The twelve chapters included in this collection are written by very prominent scholars\r\nand tackle topics such as Philoponus' corollaries on space and time, the differences between his\r\ntheological views (e.g. on the three hypostases) and the prevailing dogmas of the time, the\r\nrelation between his theory about impetus and later treatments of impetus and related\r\nconcepts in a number of Arab thinkers and in Galileo. This collection is one of the most reliable\r\nand wide-ranging introductions to Philoponus' views and influence, and those interested in late\r\nancient philosophy and its interactions with Christian thought will find this to be a most\r\nvaluable resource. [Review by Tiberiu Popa]","btype":4,"date":"2010","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CJSIbOOK7lIAB00","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":184,"pubplace":"London","publisher":"Institute of Classical Studies, School of Advanced Study, University of London","series":"BICS Supplement","volume":"103","edition_no":"2","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2010]}
Title | The Cambridge History of Philosophy in Late Antiquity, Volume I |
Type | Edited Book |
Language | English |
Date | 2010 |
Publication Place | Cambrige |
Publisher | Cambridge University Press |
Volume | I |
Categories | no categories |
Author(s) | Gerson, Lloyd P. |
Editor(s) | |
Translator(s) |
The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 ce. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (ed. A. H. Armstrong), it takes into account some forty years of schol- arship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assess- ments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/PBCTQTxz4lJBD2L |
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Title | The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Louvain – Namur – Paris – Walpole, MA |
Publisher | Éditions Peeters. Société des études classique |
Series | Collection d'Études Classiques |
Volume | 23 |
Categories | no categories |
Author(s) | |
Editor(s) | Bonazzi, Mauro , Opsomer, Jan |
Translator(s) |
From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German. |
Online Resources | https://uni-koeln.sciebo.de/s/DYApTa5lTYcdYSX |
{"_index":"sire","_id":"274","_score":null,"_source":{"id":274,"authors_free":[{"id":2043,"entry_id":274,"agent_type":"person","is_normalised":1,"person_id":210,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bonazzi, Mauro","free_first_name":"Bonazzi","free_last_name":"Mauro","norm_person":{"id":210,"first_name":"Mauro","last_name":"Bonazzi","full_name":"Bonazzi, Mauro","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139388737","viaf_url":"","db_url":"","from_claudius":null}},{"id":2044,"entry_id":274,"agent_type":"person","is_normalised":1,"person_id":211,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts","main_title":{"title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts"},"abstract":"From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German.","btype":4,"date":"2009","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DYApTa5lTYcdYSX","doi_url":null,"categories":[],"authors":[{"id":210,"full_name":"Bonazzi, Mauro","role":{"id":2,"role_name":"editor"}},{"id":211,"full_name":"Opsomer, Jan","role":{"id":2,"role_name":"editor"}}],"book":{"id":274,"pubplace":"Louvain \u2013 Namur \u2013 Paris \u2013 Walpole, MA","publisher":"\u00c9ditions Peeters. Soci\u00e9t\u00e9 des \u00e9tudes classique","series":"Collection d'\u00c9tudes Classiques","volume":"23","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Paris - Québec |
Publisher | Vrin - Les Presses de l'Université Laval |
Series | Collection Zêtêsis: Série «Textes et essais» |
Categories | no categories |
Author(s) | |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Un livre d’historiens et de philosophes spécilalistes de l’antiquité en hommage à Pierre Hadot, lui-même philosophe français et historien de l'antiquité très réputé et l'auteur d'une œuvre actuelle et majeure, dont l'influence n'est pas encore assez mesurée, développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/U9H8sJ1wzJuelAx |
{"_index":"sire","_id":"301","_score":null,"_source":{"id":301,"authors_free":[{"id":375,"entry_id":301,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":376,"entry_id":301,"agent_type":null,"is_normalised":null,"person_id":276,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Poirier, Paul-Hubert","free_first_name":"Paul-Hubert","free_last_name":"Poirier","norm_person":{"id":276,"first_name":"Paul-Hubert","last_name":"Poirier","full_name":"Poirier, Paul-Hubert","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/103382867X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Gnose et Philosophie. \u00c9tudes en hommage \u00e0 Pierre Hadot","main_title":{"title":"Gnose et Philosophie. \u00c9tudes en hommage \u00e0 Pierre Hadot"},"abstract":"Un livre d\u2019historiens et de philosophes sp\u00e9cilalistes de l\u2019antiquit\u00e9 en hommage \u00e0 Pierre Hadot, lui-m\u00eame philosophe fran\u00e7ais et historien de l'antiquit\u00e9 tr\u00e8s r\u00e9put\u00e9 et l'auteur d'une \u0153uvre actuelle et majeure, dont l'influence n'est pas encore assez mesur\u00e9e, d\u00e9velopp\u00e9e notamment autour de la notion d'exercice spirituel et de philosophie comme mani\u00e8re de vivre. [offical abstract]","btype":4,"date":"2009","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/U9H8sJ1wzJuelAx","doi_url":null,"categories":[],"authors":[{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":2,"role_name":"editor"}},{"id":276,"full_name":"Poirier, Paul-Hubert","role":{"id":2,"role_name":"editor"}}],"book":{"id":301,"pubplace":"Paris - Qu\u00e9bec","publisher":"Vrin - Les Presses de l'Universit\u00e9 Laval","series":"Collection Z\u00eat\u00easis: S\u00e9rie \u00abTextes et essais\u00bb","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Ancient Perspectives on Aristotle's De anima |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
Volume | I 41 |
Categories | no categories |
Author(s) | |
Editor(s) | Destrée, Pierre , Van Riel, Gerd , Crawford, Cyril K. , Van Campe, Leen |
Translator(s) |
Aristotle's treatise "On the Soul" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's "De anima", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled "Medieval Perspectives on Aristotle's "De anima"" [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/1vWVivBFKYUW50b |
{"_index":"sire","_id":"88","_score":null,"_source":{"id":88,"authors_free":[{"id":100,"entry_id":88,"agent_type":null,"is_normalised":null,"person_id":90,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Destr\u00e9e, Pierre","free_first_name":"Pierre","free_last_name":"Destr\u00e9e","norm_person":{"id":90,"first_name":"Pierre ","last_name":"Destr\u00e9e","full_name":"Destr\u00e9e, Pierre ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1085171485","viaf_url":"","db_url":"","from_claudius":null}},{"id":101,"entry_id":88,"agent_type":null,"is_normalised":null,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}},{"id":2528,"entry_id":88,"agent_type":"person","is_normalised":null,"person_id":536,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Crawford, Cyril K. ","free_first_name":"Cyril K. ","free_last_name":"Crawford","norm_person":{"id":536,"first_name":"Cyril K. ","last_name":"Crawford","full_name":"Crawford, Cyril K. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2529,"entry_id":88,"agent_type":"person","is_normalised":null,"person_id":535,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Campe, Leen ","free_first_name":"Leen","free_last_name":"Van Campe","norm_person":{"id":535,"first_name":"Leen","last_name":"Van Campe","full_name":"Van Campe, Leen","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Perspectives on Aristotle's De anima","main_title":{"title":"Ancient Perspectives on Aristotle's De anima"},"abstract":"Aristotle's treatise \"On the Soul\" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's \"De anima\", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled \"Medieval Perspectives on Aristotle's \"De anima\"\" [offical abstract]","btype":4,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1vWVivBFKYUW50b","doi_url":null,"categories":[],"authors":[{"id":90,"full_name":"Destr\u00e9e, Pierre ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}},{"id":536,"full_name":"Crawford, Cyril K. ","role":{"id":2,"role_name":"editor"}},{"id":535,"full_name":"Van Campe, Leen","role":{"id":2,"role_name":"editor"}}],"book":{"id":88,"pubplace":"Leuven","publisher":"Leuven University Press","series":"De Wulf-Mansion Centre, Ancient and Medieval Philosophy","volume":"I 41","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Oxford Studies in Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Volume | XXXVII |
Categories | no categories |
Author(s) | |
Editor(s) | Brad Inwood |
Translator(s) |
One of the leading series on ancient Greek and Roman philosophy, Oxford Studies in Ancient Philosophy presents outstanding new work in the field. The volumes feature original essays on a wide range of themes and problems in all periods of ancient philosophy, from its earliest beginnings to the threshold of the middle ages. It is anonymously peer-reviewed and appears twice a year. The series was founded in 1983, and in 2016 published its 50th volume. The series format was chosen so that it might include essays of more substantial length than is customarily allowed in journals, as well as critical essays on books of distinctive importance. Past editors include Julia Annas, Christopher Taylor, David Sedley, Brad Inwood, and Victor Caston. The current editor, as of July 2022, is Rachana Kamtekar. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/PleABvrSeQ8LVfR |
{"_index":"sire","_id":"1602","_score":null,"_source":{"id":1602,"authors_free":[{"id":2805,"entry_id":1602,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brad Inwood","free_first_name":"Brad","free_last_name":"Inwood","norm_person":null}],"entry_title":"Oxford Studies in Ancient Philosophy","main_title":{"title":"Oxford Studies in Ancient Philosophy"},"abstract":"One of the leading series on ancient Greek and Roman philosophy, Oxford Studies in Ancient Philosophy presents outstanding new work in the field. The volumes feature original essays on a wide range of themes and problems in all periods of ancient philosophy, from its earliest beginnings to the threshold of the middle ages. It is anonymously peer-reviewed and appears twice a year.\r\n\r\nThe series was founded in 1983, and in 2016 published its 50th volume. The series format was chosen so that it might include essays of more substantial length than is customarily allowed in journals, as well as critical essays on books of distinctive importance. Past editors include Julia Annas, Christopher Taylor, David Sedley, Brad Inwood, and Victor Caston. The current editor, as of July 2022, is Rachana Kamtekar. [official abstract]","btype":4,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PleABvrSeQ8LVfR","doi_url":null,"categories":[],"authors":[],"book":{"id":1602,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"XXXVII","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Heraclides of Pontus: Discussion |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | London - New York |
Publisher | Routledge |
Series | Rutgers University Studies in Classical Humanities |
Volume | 15 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William W. , Pender, Elizabeth E. |
Translator(s) |
Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus.Heraclides' interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.The contributions presented here comment on Heraclides' life and thought. They include La Tradizione Papirologica di Eraclide Pontico by Tiziano Dorandi, Heraclides' Intellectual Context by Jorgen Mejer, and Heraclides of Pontus and the Philosophical Dialogue by Matthew Fox. There is also discussion of Heraclides' understanding of pleasure and of the human soul: Heraclides on Pleasure by Eckart Schutrumpf and Heraclides on the Soul and Its Ancient Readers by Inna Kupreeva. In addition, there are essays that address Heraclides' physics and astronomical theories: Unjointed Masses: A Note on Heraclides Physical Theory by Robert W. Sharples; Heliocentrism in or out of Heraclides by Paul T. Keyser, The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities by Robert B. Todd and Alan C. Bowen, and Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd. Finally, there are essays that view Heraclides from the stand point of ancient medicine, literary criticism and musical theory: Heraclides on Diseases and on the Woman Who Did Not Breathe by [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/M1J1UpbWT682j4V |
{"_index":"sire","_id":"1501","_score":null,"_source":{"id":1501,"authors_free":[{"id":2603,"entry_id":1501,"agent_type":"person","is_normalised":1,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":2605,"entry_id":1501,"agent_type":"person","is_normalised":1,"person_id":558,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pender, Elizabeth E.","free_first_name":"Elizabeth E.","free_last_name":"Pender","norm_person":{"id":558,"first_name":"Elizabeth E.","last_name":"Pender","full_name":"Pender, Elizabeth E.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122513010","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Heraclides of Pontus: Discussion","main_title":{"title":"Heraclides of Pontus: Discussion"},"abstract":"Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus.Heraclides' interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.The contributions presented here comment on Heraclides' life and thought. They include La Tradizione Papirologica di Eraclide Pontico by Tiziano Dorandi, Heraclides' Intellectual Context by Jorgen Mejer, and Heraclides of Pontus and the Philosophical Dialogue by Matthew Fox. There is also discussion of Heraclides' understanding of pleasure and of the human soul: Heraclides on Pleasure by Eckart Schutrumpf and Heraclides on the Soul and Its Ancient Readers by Inna Kupreeva. In addition, there are essays that address Heraclides' physics and astronomical theories: Unjointed Masses: A Note on Heraclides Physical Theory by Robert W. Sharples; Heliocentrism in or out of Heraclides by Paul T. Keyser, The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities by Robert B. Todd and Alan C. Bowen, and Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd. Finally, there are essays that view Heraclides from the stand point of ancient medicine, literary criticism and musical theory: Heraclides on Diseases and on the Woman Who Did Not Breathe by [author's abstract]","btype":4,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M1J1UpbWT682j4V","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":558,"full_name":"Pender, Elizabeth E.","role":{"id":2,"role_name":"editor"}}],"book":{"id":1501,"pubplace":"London - New York","publisher":"Routledge","series":"Rutgers University Studies in Classical Humanities","volume":"15","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | London – New York |
Publisher | Routledge |
Categories | no categories |
Author(s) | |
Editor(s) | Keyser, Paul T. , Irby-Massie, Georgia L. |
Translator(s) |
The Encyclopedia of Ancient Natural Scientists is the first comprehensive English language work to provide a survey of all ancient natural science, from its beginnings through the end of Late Antiquity. A team of over 100 of the world’s experts in the field have compiled this Encyclopedia, including entries which are not mentioned in any other reference work – resulting in a unique and hugely ambitious resource which will prove indispensable for anyone seeking the details of the history of ancient science. Additional features include a Glossary, Gazetteer, and Time-Line. The Glossary explains many Greek (or Latin) terms difficult to translate, whilst the Gazetteer describes the many locales from which scientists came. The Time-Line shows the rapid rise in the practice of science in the 5th century BCE and rapid decline after Hadrian, due to the centralization of Roman power, with consequent loss of a context within which science could flourish. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/up8tW1NBxVY23yX |
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Title | Medieval Commentaries on Aristotle's Categories |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | Leiden |
Publisher | Brill |
Categories | no categories |
Author(s) | |
Editor(s) | Newton, Lloyd A. |
Translator(s) |
Medieval commentary writing has often been described as a way of "doing philosophy," and not without reason. The various commentaries on Aristotle's Categories we have from this period did not simply elaborate a dialectical exercise for training students; rather, they provided their authors with an unparalleled opportunity to work through crucial philosophical problems, many of which remain with us today. As such, this unique commentary tradition is important not only in its own right, but also to the history and development of philosophy as a whole. The contributors to this volume take a fresh look at it, examining a wide range of medieval commentators, from Simplicius to John Wyclif, and discussing such issues as the compatibility of Platonism with Aristotelianism; the influence of Avicenna; the relationship between grammar, logic, and metaphysics; the number of the categories; the status of the categories as a science realism vs. nominalism; and the relationship between categories. |
Online Resources | https://uni-koeln.sciebo.de/s/ouJZQT7V8FBvg8Y |
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Title | The Oxford Handbook of Presocratic Philosophy |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | New York |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Curd, Patricia , Graham, Daniel W. |
Translator(s) |
The Oxford Handbook of Presocratic Philosophy brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. In the sixth and fifth centuries bc a new kind of thinker appeared in Greek city-states, dedicated to finding the origins of the world and everything in it, using observation and reason rather than tradition and myth. We call these thinkers Presocratic philosophers, and recognize them as the first philosophers of the Western tradition, as well as the originators of scientific thinking. New textual discoveries and new approaches make a reconsideration of the Presocratics at the beginning of the twenty-first century especially timely. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists, from theology to science, and from pre-philosophical background to their influence on later thinkers. Many positions presented here challenge accepted wisdom and offer alternative accounts of Presocratic theories. This book includes chapters on the Milesians (Thales, Anaximander, Anaximenes), Xenophanes, Heraclitus, Parmenides, Anaxagoras, Empedocles, the Pythagoreans, the atomists, and the sophists. Special studies are devoted to the sources of Presocratic philosophy, oriental influences, Hippocratic medicine, cosmology, explanation, epistemology, theology, and the reception of Presocratic thought in Aristotle and other ancient authors. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vobizazZn2VOG2v |
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Title | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
Type | Edited Book |
Language | English |
Date | 2007 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 107 |
Categories | no categories |
Author(s) | |
Editor(s) | D'Ancona Costa, Cristina |
Translator(s) |
The transmission of Greek learning to the Arabic-speaking world paved the way to the rise of Arabic philosophy. This volume offers a deep and multifarious survey of transmission of Greek philosophy through the schools of late Antiquity to the Syriac-speaking and Arabic-speaking worlds [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/Adnom07DPUlmcQv |
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Title | Antike Philosophie verstehen – Understanding Ancient Philosophy |
Type | Edited Book |
Language | undefined |
Date | 2006 |
Publication Place | Darmstadt |
Publisher | Wissenschaftliche Buchgesellschaft |
Categories | no categories |
Author(s) | |
Editor(s) | Ackeren, Marcel van , Müller, Jörn |
Translator(s) |
Der mit international bekannten Fachleuten (Martha Nussbaum, Pierre Hadot, Dorothea Frede, Christoph Rapp, Terence Irwin u.a.) sehr hochkarätig besetzte Band geht das Denken der Antike von einer neuen Seite an. Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verständnis scheitern kann; sie bieten Deutungsmuster für den modernen Leser und erläutern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen können. Welche Textformen gibt es, welche Übersetzungsprobleme können auftreten und wie wurden uns die alten Dokumente überhaupt überliefert? Durch den internationalen Zugang und die Einbeziehung älterer Texte, die für ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das für viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/HHFDfWDciwoyh50 |
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Title | A Companion to Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | Malden – Oxford - Victoria |
Publisher | Blackwell Publishers |
Series | Blackwell Companions to Philosophy |
Categories | no categories |
Author(s) | |
Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
Translator(s) |
A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index |
Online Resources | https://uni-koeln.sciebo.de/s/qzOjm6CsROqhaCL |
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Title | Reading Plato in antiquity |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | London |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices. |
Online Resources | https://uni-koeln.sciebo.de/s/PFetB36hpbaF0VD |
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Title | The philosopher and society in late antiquity. Essays in honour of Peter Brown |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Oakville |
Publisher | The Classical Press of Wales |
Categories | no categories |
Author(s) | |
Editor(s) | Smith, Andrew |
Translator(s) |
The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/16pqZRp8m6vNvzb |
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Title | The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. structure, process and the question of cyclicity ; proceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th - July 13th, 2003. Papers |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Patras |
Publisher | Institut for Philosophical Research |
Categories | no categories |
Author(s) | |
Editor(s) | Pierrēs, Apostolos L. |
Translator(s) |
Review by Jenny Bryan, Homerton College, Cambridge: This is a collection of fifteen papers presented at the Symposium Philosophiae Antiquae Tertium Myconense held on Mykonos in July 2003. If this volume is any indication, the meeting must have been a lively affair. It includes work by many of the most influential modern scholars of Empedocles and covers a wide range of topics from the reception of Empedocles to his methodology of argumentation to the details of his cosmology. In addition, Apostolos Pierris provides, in an appendix, a reconstruction of Empedocles’ poem. Several themes emerge from the various papers, most notably the notion of scientific versus religious thinking, the unity of his poem(s?), the importance of the Strasbourg Papyrus, and Aristotle’s role in shaping our understanding of Empedocles’ cycle. As a whole, the book’s most obvious and perhaps most exciting theme is that of ‘Strife’. This ‘Strife’ is not, however, Empedocles’ cosmic force (although he does, of course, loom large). Rather it is the kind of discord that seems to arise whenever there is more than one (or maybe even just one) interpreter of Empedocles in the room. This, of course, is no bad thing. This volume represents Pre-Socratic scholarship at its most dynamic. In general, editing seems to have been rather ‘hands off’. Some papers offer primary texts only in Greek, others include translations. One piece in particular is sprinkled with typos and misspellings that do a disservice to its argumentative force.1 That being said, thought has clearly been given to the grouping of the papers. I particularly benefited from the juxtaposition of those papers explicitly about Empedocles’ cosmic cycles, if only because it illustrates the strength of disagreement which this topic continues to inspire. Thus, for example, whilst Primavesi employs the Byzantine scholia as the linchpin of his reconstruction of the cycle, Osborne dismisses the same as ‘probably worthless as evidence for how Empedocles himself intended his system to work’ (299). Whatever position you hold, or indeed if you hold no position at all, this collection will present you with something to get your teeth into. Anthony Kenny’s ‘Life after Etna: the legend of Empedocles in literary tradition’ offers a whistle-stop tour through accounts of Empedocles’ reputed death on Etna, and then arrives at a more extensive discussion of Matthew Arnold’s ‘Empedocles on Etna’. Kenny points out that, at times, Arnold’s Empedocles resembles Lucretius, of whom Arnold was an admirer from childhood. Kenny concludes with the suggestion that, although ‘Empedocles on Etna’ may be more about Arnold than Empedocles, there is an affinity between the two men: ‘Empedocles, part magus and part scientist, was, like Arnold, poised between two worlds, one dead, one struggling to be born’ (30). Glenn Most offers a rather fascinating discussion of Nietzsche’s Empedocles in his ‘The stillbirth of tragedy: Nietzsche and Empedocles’. Most reveals the extent to which Empedocles ‘played quite a significant role in Nietzsche’s intellectual world’ (33). Although Nietzsche made some abortive attempts at a philosophical discussion of Empedocles, he was ‘far less interested in Empedocles as a thinker than as a human being’ (35). Such was his admiration for Empedocles, whom he viewed as ‘der reine tragische Mensch’, that, perhaps under the influence of Hölderlin, Nietzsche formed the (unfulfilled) intention of writing an opera or tragedy about him. Most suggests, in passing, that the tendency for reception of Empedocles to take dramatic form could be due to the influence of Heraclides Pontus (whose dialogue about Empedocles may have formed a source of Diogenes Laertius’ account). In ‘Empedocles: two theologies, two projects’, Jean Bollack rails against attempts made, on the basis of the Strasbourg Papyrus, to narrow the gap between Empedocles’ physical and ethical theories. He interprets ‘The Origins’ and ‘The Purifications’ as offering two distinct theologies, tailored to suit the purpose, strategy, and audience of each poem. His view is that ‘[t]he two poems were very probably intended to shed light on one another precisely in their difference’ (47). Bollack also offers, in an appendix, a rereading of fragment B31 ‘extended by the Strasbourg Papyrus’ (62). Rene Nünlist’s ‘Poetological imagery in Empedocles’ considers the apparent echo of Parmenides B8’s κόμος ἐπέων in Empedocles B17’s λόγου στόλος. Nünlist argues that Empedocles’ ‘poetological imagery’ is more dynamic and potentially more aggressive than that of his predecessor. Empedocles uses path metaphors to ‘convey the idea of philosophical poetry being a process or a method’ (79). Nünlist also provides a brief appendix on line 10 of ensemble d of the Strasbourg Papyrus. Richard Janko returns to the vexed question of whether Empedocles wrote one poem or two in his ‘Empedocles’ Physica Book 1: a new reconstruction’. Janko presents a masterful summary of the evidence for and against trying to unite Empedocles’ physical and religious verses, admitting his preference for accepting Katharmoi and Physika as two titles for the same work (which discussed both physical theory and ritual purification). On this topic, I benefitted particularly from his discussion of the fragments of Lobon of Argos (another possible source for Diogenes Laertius). This discussion serves as the introduction to Janko’s reconstruction and translation of 131 lines of Book 1 of Empedocles’ Physics, in which he attempts to incorporate some of the ensembles of the Strasbourg Papyrus, which he suggests ‘at last gives us a clear impression of Empedocles as a poet’ (113). In ‘On the question of religion and natural philosophy in Empedocles’, Patricia Curd neatly sidesteps the ‘one poem or two?’ question, formulating instead a distinction between Empedocles’ ‘esoteric’ and ‘exoteric’ teachings. She then attempts to establish an essential relation between the two. Curd argues that the exoteric verses, addressed to a plural ‘you’, offer exhortation and instruction as to how to live a certain kind of life without any ‘serious teaching’ (145). On the other hand, the esoteric verses addressed to Pausanias offer explanation but lack any direct instruction. Curd’s suggestion is that Empedocles holds that ‘one must be in the proper state of soul in order to learn and so acquire and hold the most important knowledge’ (153). Further, she argues for reading Empedocles as holding the possession of such natural knowledge as the source of super-natural powers. Curd’s Baconian Empedocles ‘sees knowledge of the world as bestowing power to control the world’ (153). Richard McKirahan’s ‘Assertion and argument in Empedocles’ cosmology or what did Empedocles learn from Parmenides?’ offers a subtle and stimulating survey of ‘the devices [Empedocles] uses to gain belief’ (165). McKirahan attempts a rehabilitation of Empedocles against Barnes’s assertion that those reading his cosmology ‘look in vain for argument, either inductive or deductive.’2 Offering persuasive evidence from the fragments, he argues that Empedocles employs both assertion and justification (via both argument and analogy) in his cosmology and that the choice between the two is fairly systematic. McKirahan frames his suggestions within a reconsideration of Empedocles’ debt to Parmenides, arguing that, in places, ‘Empedocles seems to be adding new Eleatic-style arguments for Eleatic-style theses’ (183). Apostolos Pierris argues for a ‘tripartite correspondence’ (189) between Empedoclean religion, philosophy and physics in his ‘ Ὅμοιον ὁμοίῳ and Δίνη : Nature and Function of Love and Strife in the Empedoclean system.’ Pierris traces the connection between these three aspects of Empedocles’ thinking via an investigation of the relation between the activity of Love and Strife and the role of the cosmic vortex, reconsidering Aristotle’s critique along the way. He concludes that ‘in understanding Empedocles’ system of Cosmos both [i.e., metaphysical and physical levels of discourse] are equally needed, for one sheds light on the other’ (213). Further, the physical and metaphysical accounts of the Sphairos and the effects of Love and Strife aid our awareness of our ethical status. In ‘The topology and dynamics of Empedocles’ cycle’, Daniel Graham attempts a sidelong offensive on the puzzles of Empedocles’ cosmic cycle, armed with a plausible belief that a treatment of the cosmic forces of Love and Strife will shed light on the cycle that they dominate. He offers a neat summary of traditional readings of the location and direction of the action of Love and Strife before presenting a defence of the position developed by O’Brien.3 Graham argues that this so-called ‘Oscillation Theory’ makes the most sense of Empedocles’ use of military imagery in B35. He also presents a rather illuminating political analogy whereby Empedocles’ Love serves to avoid a kind of cosmic stasis. Oliver Primavesi’s ‘The structure of Empedocles’ cosmic cycle: Aristotle and the Byzantine Anonymous’ also has in its sights O’Brien’s reconstruction of the Empedoclean cycle. Primavesi argues against this reconstruction on the grounds that ‘O’Brien’s hypothesis of symmetrical major alternation of rest and movement is […] exclusively based on a controversial interpretation of Aristotle, Physics 8, 1′ (257). As an alternative, Primavesi adduces a set of Byzantine scholia which seem to conflict with O’Brien’s alternations and which were ‘composed in a time when access to a complete work of Empedocles was still open’ (257).4 Primavesi concludes by hypothesising a timetable for the cycle compatible with the scholia. André Laks considers the relationship between Empedocles’ cosmology and demonology in his ‘Some thoughts about Empedoclean cosmic and demonic cycles’. He champions a ‘correspondence model’ of interpretation, arguing that, although the two accounts are distinct, they are also clearly related. Laks suggests that one clear point of relation is the shared cyclicity of the cosmic and demonic stories. Laks focuses his discussion on how each of the cycles starts and argues that ‘we are entitled to speak of necessity in the case of the cosmic cycle (as Aristotle does) as well as in that of the demonic circle’ and, further, that ‘although we are entitled to speak of necessity in both cases, we should carefully distinguish between the two cases, and indeed between two kinds of necessity’ (267). Cosmic ‘necessity’ is absolute, whilst demonic ‘Necessity’ is hypothetical. In ‘Sin and moral responsibility in Empedocles’ cosmic cycle’, Catherine Osborne also gets stuck into the thorny issue of Empedoclean necessity. She rejects the kind of ‘mechanical and deterministic’ reading of Empedocles’ cycle which, by imposing ‘fixed periods between regular recurring events […] leave[s] little room for moral agency to have any significance’ (283). Osborne worries that notions of sin and responsibility will be meaningless in a cosmos where acts of pollution and periods of punishment are predetermined. Using the illuminating parallel of Sophocles’ Oedipus, Osborne argues that a distinction between necessity and prediction should be applied to Empedocles. Empedocles’ daimones are moral agents who act voluntarily in a manner that has been predicted (but which they have promised to avoid) and thus, being responsible for their own predicament, they are punished according to the moral code upon which they have previously agreed. She canvasses a variety of possible readings for B115’s ‘oracle of necessity’ and concludes that none of them diminishes the responsibility of the daimones or interferes with their free will. Her ultimate conclusion is that Empedocles intended to ‘set the cosmic events within a moral structure, one in which the fall from unity was the effect of violence in heaven’ (297). Osborne also offers an appendix on the Byzantine sScholia. Angelo Tonelli’s ‘Cosmogony is psychogony is ethics: some thoughts about Empedocles’ fragments 17; 110; 115; 134 DK, and P. Strasb. Gr. Inv. 1665-1666D, VV. 1-9′ is an intriguing attempt to draw parallels between Empedocles’ ‘initiation poems’ and the ‘oriental spiritual tradition’. As the title suggests, Tonelli argues for the unity of physics and ethics in what he identifies as Empedocles’ mysticism. He reaches the provocative conclusion that Empedocles’ wise man longs for the triumph of Love even at the expense of his own dissolution qua individual into total unity. ‘But this’, Tonelli asserts, ‘is not nihilism: this is psychocosmic mysticism’ (330). David Sedley urges a radical rethinking of Empedocles’ double zoogony in his ‘Empedocles’ life cycles’. He argues against the reading that places Love’s zoogony in a phase of increasing Love leading up to the Sphairos. Sedley points out that it would be odd for Empedocles to expend more energy ‘accounting for the origin of life forms which he could do no more than conjecture to have existed in a remote part of cosmic history […] (since the sphairos has intervened to render them extinct), than he did on accounting for life as we know it’ (332). He proposes an alternative reading whereby both parts of the double zoogony are offered as an explanation of life as we know it, i.e. ‘Love’s zoogony was itself located in our world’ (341) and is not separated from us by the Sphairos. Sedley also makes a seductive suggestion regarding the double anthropogony: Love’s anthropogony produces daimones (whom Sedley understands to be creatures of flesh and blood), whilst Strife’s ‘discordant anthropogony’ (355) results in ‘wretched race of men and women […] committed to the divisive sexual politics that Strife imposes upon them’ (347). In ‘Empedocles’ zoogony and embryology’, Laura Gemelli Marciano too turns her thoughts to the double zoogony, reinstating the Sphairos between the twin acts of creation. She argues that Strife’s zoogony is, in a sense, a continuation of the creative act of Love. For the creatures who owe their origin to Love are, in time, ‘suffocated’ by the total unity of the Sphairos (but still present within it) but are then, in a sense, reborn via the divisive power of Strife. Strife’s zoogony is dependant on that of Love for ‘he only frees little by little those beings that Aphrodite had first created and then suffocated’ (381). Gemelli Marciano presents a particularly appealing case for reading Empedocles’ double zoogony as ‘repeated at a microcosmic level in the mechanism of the conception and development of the embryo’ (383). Both zoogony and embryology describe conception followed by articulation. She closes with some thoughts of how this connection should inform our understanding of Empedocles’ theory of the transmigration of souls. I can’t help but feel well-disposed towards a book that includes the declaration ‘The colour of the cover in this volume corresponds to that of blood, Empedoclean substance of thought’ (407). Had the book’s design been influenced by more prosaic concerns, its sheer wealth of stimulation, provocation and authority ensures that I would nevertheless recommend it to anyone who feels the slightest curiosity about Empedocles, perhaps the most curious of all the Pre-Socratics. |
Online Resources | https://uni-koeln.sciebo.de/s/TxAm4obxbTupTry |
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Structure, Process and the Question of Cyclicity. structure, process and the question of cyclicity ; proceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th - July 13th, 2003. Papers"},"abstract":"Review by\r\nJenny Bryan, Homerton College, Cambridge: This is a collection of fifteen papers presented at the Symposium Philosophiae Antiquae Tertium Myconense held on Mykonos in July 2003. If this volume is any indication, the meeting must have been a lively affair. It includes work by many of the most influential modern scholars of Empedocles and covers a wide range of topics from the reception of Empedocles to his methodology of argumentation to the details of his cosmology. In addition, Apostolos Pierris provides, in an appendix, a reconstruction of Empedocles\u2019 poem. Several themes emerge from the various papers, most notably the notion of scientific versus religious thinking, the unity of his poem(s?), the importance of the Strasbourg Papyrus, and Aristotle\u2019s role in shaping our understanding of Empedocles\u2019 cycle. As a whole, the book\u2019s most obvious and perhaps most exciting theme is that of \u2018Strife\u2019. This \u2018Strife\u2019 is not, however, Empedocles\u2019 cosmic force (although he does, of course, loom large). Rather it is the kind of discord that seems to arise whenever there is more than one (or maybe even just one) interpreter of Empedocles in the room. This, of course, is no bad thing. This volume represents Pre-Socratic scholarship at its most dynamic.\r\n\r\nIn general, editing seems to have been rather \u2018hands off\u2019. Some papers offer primary texts only in Greek, others include translations. One piece in particular is sprinkled with typos and misspellings that do a disservice to its argumentative force.1 That being said, thought has clearly been given to the grouping of the papers. I particularly benefited from the juxtaposition of those papers explicitly about Empedocles\u2019 cosmic cycles, if only because it illustrates the strength of disagreement which this topic continues to inspire. Thus, for example, whilst Primavesi employs the Byzantine scholia as the linchpin of his reconstruction of the cycle, Osborne dismisses the same as \u2018probably worthless as evidence for how Empedocles himself intended his system to work\u2019 (299). Whatever position you hold, or indeed if you hold no position at all, this collection will present you with something to get your teeth into.\r\n\r\nAnthony Kenny\u2019s \u2018Life after Etna: the legend of Empedocles in literary tradition\u2019 offers a whistle-stop tour through accounts of Empedocles\u2019 reputed death on Etna, and then arrives at a more extensive discussion of Matthew Arnold\u2019s \u2018Empedocles on Etna\u2019. Kenny points out that, at times, Arnold\u2019s Empedocles resembles Lucretius, of whom Arnold was an admirer from childhood. Kenny concludes with the suggestion that, although \u2018Empedocles on Etna\u2019 may be more about Arnold than Empedocles, there is an affinity between the two men: \u2018Empedocles, part magus and part scientist, was, like Arnold, poised between two worlds, one dead, one struggling to be born\u2019 (30).\r\n\r\nGlenn Most offers a rather fascinating discussion of Nietzsche\u2019s Empedocles in his \u2018The stillbirth of tragedy: Nietzsche and Empedocles\u2019. Most reveals the extent to which Empedocles \u2018played quite a significant role in Nietzsche\u2019s intellectual world\u2019 (33). Although Nietzsche made some abortive attempts at a philosophical discussion of Empedocles, he was \u2018far less interested in Empedocles as a thinker than as a human being\u2019 (35). Such was his admiration for Empedocles, whom he viewed as \u2018der reine tragische Mensch\u2019, that, perhaps under the influence of H\u00f6lderlin, Nietzsche formed the (unfulfilled) intention of writing an opera or tragedy about him. Most suggests, in passing, that the tendency for reception of Empedocles to take dramatic form could be due to the influence of Heraclides Pontus (whose dialogue about Empedocles may have formed a source of Diogenes Laertius\u2019 account).\r\n\r\nIn \u2018Empedocles: two theologies, two projects\u2019, Jean Bollack rails against attempts made, on the basis of the Strasbourg Papyrus, to narrow the gap between Empedocles\u2019 physical and ethical theories. He interprets \u2018The Origins\u2019 and \u2018The Purifications\u2019 as offering two distinct theologies, tailored to suit the purpose, strategy, and audience of each poem. His view is that \u2018[t]he two poems were very probably intended to shed light on one another precisely in their difference\u2019 (47). Bollack also offers, in an appendix, a rereading of fragment B31 \u2018extended by the Strasbourg Papyrus\u2019 (62).\r\n\r\nRene N\u00fcnlist\u2019s \u2018Poetological imagery in Empedocles\u2019 considers the apparent echo of Parmenides B8\u2019s \u03ba\u1f79\u03bc\u03bf\u03c2 \u1f10\u03c0\u1f73\u03c9\u03bd in Empedocles B17\u2019s \u03bb\u1f79\u03b3\u03bf\u03c5 \u03c3\u03c4\u1f79\u03bb\u03bf\u03c2. N\u00fcnlist argues that Empedocles\u2019 \u2018poetological imagery\u2019 is more dynamic and potentially more aggressive than that of his predecessor. Empedocles uses path metaphors to \u2018convey the idea of philosophical poetry being a process or a method\u2019 (79). N\u00fcnlist also provides a brief appendix on line 10 of ensemble d of the Strasbourg Papyrus.\r\n\r\nRichard Janko returns to the vexed question of whether Empedocles wrote one poem or two in his \u2018Empedocles\u2019 Physica Book 1: a new reconstruction\u2019. Janko presents a masterful summary of the evidence for and against trying to unite Empedocles\u2019 physical and religious verses, admitting his preference for accepting Katharmoi and Physika as two titles for the same work (which discussed both physical theory and ritual purification). On this topic, I benefitted particularly from his discussion of the fragments of Lobon of Argos (another possible source for Diogenes Laertius). This discussion serves as the introduction to Janko\u2019s reconstruction and translation of 131 lines of Book 1 of Empedocles\u2019 Physics, in which he attempts to incorporate some of the ensembles of the Strasbourg Papyrus, which he suggests \u2018at last gives us a clear impression of Empedocles as a poet\u2019 (113).\r\n\r\nIn \u2018On the question of religion and natural philosophy in Empedocles\u2019, Patricia Curd neatly sidesteps the \u2018one poem or two?\u2019 question, formulating instead a distinction between Empedocles\u2019 \u2018esoteric\u2019 and \u2018exoteric\u2019 teachings. She then attempts to establish an essential relation between the two. Curd argues that the exoteric verses, addressed to a plural \u2018you\u2019, offer exhortation and instruction as to how to live a certain kind of life without any \u2018serious teaching\u2019 (145). On the other hand, the esoteric verses addressed to Pausanias offer explanation but lack any direct instruction. Curd\u2019s suggestion is that Empedocles holds that \u2018one must be in the proper state of soul in order to learn and so acquire and hold the most important knowledge\u2019 (153). Further, she argues for reading Empedocles as holding the possession of such natural knowledge as the source of super-natural powers. Curd\u2019s Baconian Empedocles \u2018sees knowledge of the world as bestowing power to control the world\u2019 (153).\r\n\r\nRichard McKirahan\u2019s \u2018Assertion and argument in Empedocles\u2019 cosmology or what did Empedocles learn from Parmenides?\u2019 offers a subtle and stimulating survey of \u2018the devices [Empedocles] uses to gain belief\u2019 (165). McKirahan attempts a rehabilitation of Empedocles against Barnes\u2019s assertion that those reading his cosmology \u2018look in vain for argument, either inductive or deductive.\u20192 Offering persuasive evidence from the fragments, he argues that Empedocles employs both assertion and justification (via both argument and analogy) in his cosmology and that the choice between the two is fairly systematic. McKirahan frames his suggestions within a reconsideration of Empedocles\u2019 debt to Parmenides, arguing that, in places, \u2018Empedocles seems to be adding new Eleatic-style arguments for Eleatic-style theses\u2019 (183).\r\n\r\nApostolos Pierris argues for a \u2018tripartite correspondence\u2019 (189) between Empedoclean religion, philosophy and physics in his \u2018 \u1f4d\u03bc\u03bf\u03b9\u03bf\u03bd \u1f41\u03bc\u03bf\u1f77\u1ff3 and \u0394\u1f77\u03bd\u03b7 : Nature and Function of Love and Strife in the Empedoclean system.\u2019 Pierris traces the connection between these three aspects of Empedocles\u2019 thinking via an investigation of the relation between the activity of Love and Strife and the role of the cosmic vortex, reconsidering Aristotle\u2019s critique along the way. He concludes that \u2018in understanding Empedocles\u2019 system of Cosmos both [i.e., metaphysical and physical levels of discourse] are equally needed, for one sheds light on the other\u2019 (213). Further, the physical and metaphysical accounts of the Sphairos and the effects of Love and Strife aid our awareness of our ethical status.\r\n\r\nIn \u2018The topology and dynamics of Empedocles\u2019 cycle\u2019, Daniel Graham attempts a sidelong offensive on the puzzles of Empedocles\u2019 cosmic cycle, armed with a plausible belief that a treatment of the cosmic forces of Love and Strife will shed light on the cycle that they dominate. He offers a neat summary of traditional readings of the location and direction of the action of Love and Strife before presenting a defence of the position developed by O\u2019Brien.3 Graham argues that this so-called \u2018Oscillation Theory\u2019 makes the most sense of Empedocles\u2019 use of military imagery in B35. He also presents a rather illuminating political analogy whereby Empedocles\u2019 Love serves to avoid a kind of cosmic stasis.\r\n\r\nOliver Primavesi\u2019s \u2018The structure of Empedocles\u2019 cosmic cycle: Aristotle and the Byzantine Anonymous\u2019 also has in its sights O\u2019Brien\u2019s reconstruction of the Empedoclean cycle. Primavesi argues against this reconstruction on the grounds that \u2018O\u2019Brien\u2019s hypothesis of symmetrical major alternation of rest and movement is [\u2026] exclusively based on a controversial interpretation of Aristotle, Physics 8, 1\u2032 (257). As an alternative, Primavesi adduces a set of Byzantine scholia which seem to conflict with O\u2019Brien\u2019s alternations and which were \u2018composed in a time when access to a complete work of Empedocles was still open\u2019 (257).4 Primavesi concludes by hypothesising a timetable for the cycle compatible with the scholia.\r\n\r\nAndr\u00e9 Laks considers the relationship between Empedocles\u2019 cosmology and demonology in his \u2018Some thoughts about Empedoclean cosmic and demonic cycles\u2019. He champions a \u2018correspondence model\u2019 of interpretation, arguing that, although the two accounts are distinct, they are also clearly related. Laks suggests that one clear point of relation is the shared cyclicity of the cosmic and demonic stories. Laks focuses his discussion on how each of the cycles starts and argues that \u2018we are entitled to speak of necessity in the case of the cosmic cycle (as Aristotle does) as well as in that of the demonic circle\u2019 and, further, that \u2018although we are entitled to speak of necessity in both cases, we should carefully distinguish between the two cases, and indeed between two kinds of necessity\u2019 (267). Cosmic \u2018necessity\u2019 is absolute, whilst demonic \u2018Necessity\u2019 is hypothetical.\r\n\r\nIn \u2018Sin and moral responsibility in Empedocles\u2019 cosmic cycle\u2019, Catherine Osborne also gets stuck into the thorny issue of Empedoclean necessity. She rejects the kind of \u2018mechanical and deterministic\u2019 reading of Empedocles\u2019 cycle which, by imposing \u2018fixed periods between regular recurring events [\u2026] leave[s] little room for moral agency to have any significance\u2019 (283). Osborne worries that notions of sin and responsibility will be meaningless in a cosmos where acts of pollution and periods of punishment are predetermined. Using the illuminating parallel of Sophocles\u2019 Oedipus, Osborne argues that a distinction between necessity and prediction should be applied to Empedocles. Empedocles\u2019 daimones are moral agents who act voluntarily in a manner that has been predicted (but which they have promised to avoid) and thus, being responsible for their own predicament, they are punished according to the moral code upon which they have previously agreed. She canvasses a variety of possible readings for B115\u2019s \u2018oracle of necessity\u2019 and concludes that none of them diminishes the responsibility of the daimones or interferes with their free will. Her ultimate conclusion is that Empedocles intended to \u2018set the cosmic events within a moral structure, one in which the fall from unity was the effect of violence in heaven\u2019 (297). Osborne also offers an appendix on the Byzantine sScholia.\r\n\r\nAngelo Tonelli\u2019s \u2018Cosmogony is psychogony is ethics: some thoughts about Empedocles\u2019 fragments 17; 110; 115; 134 DK, and P. Strasb. Gr. Inv. 1665-1666D, VV. 1-9\u2032 is an intriguing attempt to draw parallels between Empedocles\u2019 \u2018initiation poems\u2019 and the \u2018oriental spiritual tradition\u2019. As the title suggests, Tonelli argues for the unity of physics and ethics in what he identifies as Empedocles\u2019 mysticism. He reaches the provocative conclusion that Empedocles\u2019 wise man longs for the triumph of Love even at the expense of his own dissolution qua individual into total unity. \u2018But this\u2019, Tonelli asserts, \u2018is not nihilism: this is psychocosmic mysticism\u2019 (330).\r\n\r\nDavid Sedley urges a radical rethinking of Empedocles\u2019 double zoogony in his \u2018Empedocles\u2019 life cycles\u2019. He argues against the reading that places Love\u2019s zoogony in a phase of increasing Love leading up to the Sphairos. Sedley points out that it would be odd for Empedocles to expend more energy \u2018accounting for the origin of life forms which he could do no more than conjecture to have existed in a remote part of cosmic history [\u2026] (since the sphairos has intervened to render them extinct), than he did on accounting for life as we know it\u2019 (332). He proposes an alternative reading whereby both parts of the double zoogony are offered as an explanation of life as we know it, i.e. \u2018Love\u2019s zoogony was itself located in our world\u2019 (341) and is not separated from us by the Sphairos. Sedley also makes a seductive suggestion regarding the double anthropogony: Love\u2019s anthropogony produces daimones (whom Sedley understands to be creatures of flesh and blood), whilst Strife\u2019s \u2018discordant anthropogony\u2019 (355) results in \u2018wretched race of men and women [\u2026] committed to the divisive sexual politics that Strife imposes upon them\u2019 (347).\r\n\r\nIn \u2018Empedocles\u2019 zoogony and embryology\u2019, Laura Gemelli Marciano too turns her thoughts to the double zoogony, reinstating the Sphairos between the twin acts of creation. She argues that Strife\u2019s zoogony is, in a sense, a continuation of the creative act of Love. For the creatures who owe their origin to Love are, in time, \u2018suffocated\u2019 by the total unity of the Sphairos (but still present within it) but are then, in a sense, reborn via the divisive power of Strife. Strife\u2019s zoogony is dependant on that of Love for \u2018he only frees little by little those beings that Aphrodite had first created and then suffocated\u2019 (381). Gemelli Marciano presents a particularly appealing case for reading Empedocles\u2019 double zoogony as \u2018repeated at a microcosmic level in the mechanism of the conception and development of the embryo\u2019 (383). Both zoogony and embryology describe conception followed by articulation. She closes with some thoughts of how this connection should inform our understanding of Empedocles\u2019 theory of the transmigration of souls.\r\n\r\nI can\u2019t help but feel well-disposed towards a book that includes the declaration \u2018The colour of the cover in this volume corresponds to that of blood, Empedoclean substance of thought\u2019 (407). Had the book\u2019s design been influenced by more prosaic concerns, its sheer wealth of stimulation, provocation and authority ensures that I would nevertheless recommend it to anyone who feels the slightest curiosity about Empedocles, perhaps the most curious of all the Pre-Socratics. ","btype":4,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TxAm4obxbTupTry","doi_url":null,"categories":[],"authors":[{"id":204,"full_name":"Pierr\u0113s, Apostolos L.","role":{"id":2,"role_name":"editor"}}],"book":{"id":317,"pubplace":"Patras","publisher":"Institut for Philosophical Research","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2005]}
Title | Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance |
Type | Edited Book |
Language | undefined |
Date | 2005 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1 |
Volume | 29 |
Categories | no categories |
Author(s) | |
Editor(s) | Leinkauf, Thomas , Steel, Carlos |
Translator(s) |
The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/KnuUmtY75XXXeEK |
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Title | The Cambridge companion to the Age of Justinian |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Maas, Michael |
Translator(s) |
This book introduces the Age of Justinian, the last Roman century and the first flowering of Byzantine culture. Dominated by the policies and personality of emperor Justinian I (527–565), this period of grand achievements and far-reaching failures witnessed the transformation of the Mediterranean world. In this volume, twenty specialists explore the most important aspects of the age including the mechanics and theory of empire, warfare, urbanism, and economy. It also discusses the impact of the great plague, the codification of Roman law, and the many religious upheavals taking place at the time. Consideration is given to imperial relations with the papacy, northern barbarians, the Persians, and other eastern peoples, shedding new light on a dramatic and highly significant historical period. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/VO13SyosuR7rCEZ |
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Title | The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003 |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | Beyrouth |
Publisher | Bibliothèque Orientale - Dar El-Machreq |
Series | Mélanges de l’Université Saint-Joseph |
Volume | 57 |
Categories | no categories |
Author(s) | |
Editor(s) | Gannagé, Emma |
Translator(s) |
Review: Durant deux semaines s’est réuni ce symposium de spécialistes concernés, de loin ou de près, par le thème débattu. Les uns y auront participé tout au long, les autres pour une période plus courte. Le temps se trouvait réparti entre exposés, discussions et lectures de textes, les actes maintenant publiés ne reflétant en conséquence et, malgré les dimensions de l’ouvrage, qu’une partie des contributions qui ont scandé ces journées d’étude. Nous tirons ces détails de l’Introduction (p. 9-12) que signe P. Crone (Princeton), la responsable de la réunion et qu’on peut considérer comme la première éditrice scientifique du volume collectif, à en juger, entre autres, par les références qui lui sont faites dans les remerciements de plusieurs des coauteurs. On connaît, du reste, son ouvrage de fond, Gods Rule Government in Islam: Six Centuries of Medieval Islamic Political Thought (Columbia UP, New York, 2004), qui a fourni l’occasion de réunir les collègues intéressés autour de l’une des composantes de cette pensée, pensée dont l’analyse s’avère tellement actuelle en fonction de la conjoncture internationale. À ce propos, on ne manquera pas de saluer l’idée de publier les fruits de cette réflexion, menée dans une institution occidentale lointaine, au cœur même de la région où l’orientation politique de la religion est « vécue » intensément, même si le périodique en cause appartient à une institution académique mi-étrangère. L’ouvrage s’ouvre par une grosse étude sur le réalisme de la pensée politique grecque, dont l’auteur figure parmi les cinq coéditeurs de l’ouvrage : – Eckart Schütrumpf (Univ. of Colorado at Boulder), Imperfect Regimes for Imperfect Human Beings: Variations of Infractions of Justice, p. 9-36. Précédant les textes traitant directement du sujet, une série de cinq contributions étudie la réception des idées politiques de la Grèce antique durant la Basse Antiquité et nous offre un tableau général de la pensée politique du Moyen-Orient à la veille de l’apparition de l’islam : – Sarah Pearce (Univ. of Southampton), King Moses: Notes on Philo’s Portrait of Moses as an Ideal Leader in the Life of Moses, p. 37-74 (avec de longues citations de texte) ; – Harold A. Drake (Univ. of California Santa Barbara), The Eusabian Template, p. 75-88 ; – Dominic J. O’Meara (Univ. de Fribourg), Simplicius on the Place of the Philosopher in the City (In Epictetum, chap. 32), p. 89-98 (rappelons qu’il s’agit d’un disciple de Damascius, exilé avec son maître en Perse, lors de la suppression de l’École d’Athènes par Justinien) ; – Henri Hugonnard-Roche (EPHE, Sorbonne-Paris), Éthique et politique au premier âge de la tradition syriaque, p. 99-119 (s’intéresse plus à l’éthique personnelle, certes avec ses implications sociales, qu’à la politique de la cité) ; – John W. Watt (Cardiff Univ., Wales), Syriac and Syrians as Mediators of Greek Political Thought to Islam, p. 121-149. Les deux exposés suivants mettent en relief un aspect jusqu’ici peu relevé, à savoir : l’importance de la tradition perse sassanide dans la tradition moyen-orientale aux débuts de l’islam : – Kevin van Bladel (Univ. of Southern California Los Angeles), The Iranian Chracteristics and Forged Greek Attributions in the Arabic Sirr al-asrār (Secret of Secrets), p. 151-172 ; – Mohsen Zakeri (J.W. Goethe-Univ., Frankfurt), The Persian Content of an Arabic Collection of Aphorisms, p. 173-190 (1). Une double conclusion ressort de ces deux études, renforcée par la lecture de plusieurs des précédentes : d’un côté, la diffusion certaine de la pensée grecque en territoire iranien et, de l’autre, l’impact indéniable de la tradition persane dans l’ensemble du Moyen-Orient. En conséquence, l’islam naissant a rencontré une réalité culturelle fruit du croisement de ce double courant, même si le prestige de l’hellénisme était plus grand au moment de l’élaboration de la culture musulmane classique. P. Crone est consciente de cette réalité, allant même jusqu’à affirmer qu’au-delà du mouvement de traductions avec la chaîne de production littéraire qui s’en est suivie, somme toute accessible à des milieux restreints, le background helléno-iranien en question a constitué les véritables bases de la culture islamique globalement parlant (p. 9). À ce propos, elle situe les débuts du mouvement de traductions au milieu du viie siècle avec l’émergence de la dynastie abbasside. Or, précisément dans le domaine de la philosophie politique, hermétisme et cycle d’Alexandre le Grand compris, des recherches récentes (Grignaschi, entre autres) prouvent que des textes importants avaient été connus dès la seconde période omeyyade, à savoir dès les débuts de ce même siècle. La plupart des interventions traitant du thème central sont consacrées au « Faylasūf al-islām ». La dernière, celle sur les textes néoplatoniciens, fait partie de ce groupe, dans la mesure où al-Fārābī est le plus grand représentant de ce courant en islam : – P. Crone, Al-Fārābī’s Imperfect Constitutions, p. 191-228 ; – Emma Gannagé (USJ), Y a-t-il une pensée politique dans le Kitāb al-Ḥurūf d’al-Fārābī ?, p. 229-257 ; – Dimitri Gutas (Yale Univ. ; l’un des coéditeurs), The Meaning of madanī in F.’s “ Political ” Philosophy, p. 259-282 ; – Nelly Lahoud (Goucher College, Baltimore), Fārābī: on Religion and Philosophy, p. 283-302 (position qui annonce celle « sensationnelle » d’Ibn Rušd, que nous trouverons plus loin). – Georges Tamer (Friedrich-Alexander-Univ., Erlangen-Nürnberg), Politisches Denkens in pseudoplatonischen arabischen Schriften, p. 303-335 (les différents textes connus sous le nom de Nawāmīs [Aflāṭūn], avec de longs extraits de l’un d’eux). Deux autres articles abordent des textes de l’ismaïlisme fatimide, où les influences grecques apparaissent, somme toute, négligeables : – Carmela Baffioni (Univ. degli Studi di Napoli “ L’Orientale ”), Temporal and Religious Connotations of the “ Regal Policy ” in the Ikhwān al-Ṣafā, p. 337-365 ; – Paul E. Walker (Univ. of Chicago), “ In Praise of al-Ḥākim ”. Greek Elements in Ismaili Writings on the Imamate, p. 367-392 (longues citations de textes de la 2e génération de duʿā’ ; noter la mise au point en appendice sur les véritables relations de l’ismaïlisme avec la falsafa, p. 389 et s.). Délaissant curieusement le grand Avicenne, sur lequel il y eut quand même deux « texts papers » qui ne figurent pas dans notre volume, celui-ci passe à al-Ġazzālī : – Jules Janssens (Katholieke Univ. Leuven), Al-Ghazzālī’s Political Thought: Elements of Greek Philosophical Influence, p. 393-410. La difficulté d’un exposé sur la matière tient du fait de l’existence de spuria dans la transmission textuelle d’une œuvre qui scelle, d’une certaine manière, la période classique. À notre avis, l’auteur aurait dû donner plus d’attention dans son analyse à deux facteurs supplémentaires : le public auquel s’adressait le théologien-soufi (philosophes et érudits ou bien l’umma en général) et la chronologie de ses écrits, vu que la prise du pouvoir par les Selčūks a été déterminante dans le changement de ses positions politiques. Cela a été récemment mis en évidence, du moins au niveau de l’imamat et du sultanat, dans le chapitre correspondant de l’ouvrage d’O. Safi (2). Dans cette étude originale, on trouvera, de plus, une analyse circonstanciée de la pensée de l’« artisan » de cette nouvelle société et de sa culture, Niẓām al-Mulk. Ainsi donc, la lacune qu’exprimait P. Crone dans son Introduction (p. 11-12), pour des raisons qui ne peuvent lui être imputées (empêchement des spécialistes contactés…), pourra être partiellement comblée. Mais ce serait surtout l’ouvrage de M. Allam qui répondrait le mieux à la nécessité ressentie de suivre les développements postérieurs de la philosophie politique en islam iranien et oriental (3). On notera que l’auteur y analyse, en particulier, la postérité du Aḫlāq-i Nāṣirī du polygraphe ismāʿīlien Nāṣir al-Dīn al-Tūsī (1201-1274), qui se situe bien dans la ligne de la pensée gréco-musulmane. Mais à défaut de cet Orient, l’ouvrage poursuit avec les penseurs d’Occident. À côté de deux exposés qui n’y ont pas été inclus, trois portent sur les deux plus grands représentants de cette tradition : – Maroun Awad (CNRS, Paris ; l’un des coéditeurs), Does Averroes Have a Philosophy of History?, p. 411-441 ; – Charles E. Butterworth (Univ. of Maryland, College Park), The Essential Accidents of Human Social Organization in the Muqaddima of Ibn Khaldūn, p. 443-467 ; – Abdesselam Cheddadi (Univ. Mohammed V, Rabat), La tradition philosophique et scientifique gréco-arabe dans la Muqaddima d’Ibn Khaldūn, p. 469-497. Les deux derniers articles offrent une perspective comparative quant à la réception de la pensée antique dans le monothéisme « rival » (si l’on peut s’exprimer ainsi), qu’il soit de couleur orientale ou occidentale : – Dimiter G. Angelov (Western Michigan Univ., Kalamazoo), Plato, Aristotle and “ Byzantine Political Philosophy ”, p. 499-523 ; – Cary J. Nederman (Texas A & M Univ.), Imperfect Regimes in the Christian Political Thought of Medieval Europe: from the Fathers to the Fourteenth Century, p. 525-551 (le mot « Fathers » est utilisé abusivement, dans la mesure où l’unique « Père de l’Église » abordé ici est Isidore de Séville, le dernier de langue latine !). Le volume se termine sur une bibliographie détaillée des sources et des études citées (p. 553-594) et un index des noms propres, anciens et modernes (p. 595-608). Si l’on considère de plus l’ampleur du sujet et la qualité, en même temps que les dimensions, des différentes études, l’ouvrage se présente en fait comme un manuel de référence et une bonne introduction à la philosophie politique de tradition gréco-islamique. Il vient ainsi enrichir et compléter la bibliothèque qui s’est progressivement accumulée, ces dernières décennies autour de la question. Adel Sidarus Université d’Evora |
Online Resources | https://uni-koeln.sciebo.de/s/vUA05cpGz8q7urg |
{"_index":"sire","_id":"303","_score":null,"_source":{"id":303,"authors_free":[{"id":2407,"entry_id":303,"agent_type":"person","is_normalised":1,"person_id":467,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gannag\u00e9, Emma","free_first_name":"Emma","free_last_name":"Gannag\u00e9","norm_person":{"id":467,"first_name":" Emma","last_name":"Gannag\u00e9","full_name":"Gannag\u00e9, Emma","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1102294063","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003","main_title":{"title":"The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003"},"abstract":"Review: Durant deux semaines s\u2019est r\u00e9uni ce symposium de sp\u00e9cialistes concern\u00e9s, de loin ou de pr\u00e8s, par le th\u00e8me d\u00e9battu. Les uns y auront particip\u00e9 tout au long, les autres pour une p\u00e9riode plus courte. Le temps se trouvait r\u00e9parti entre expos\u00e9s, discussions et lectures de textes, les actes maintenant publi\u00e9s ne refl\u00e9tant en cons\u00e9quence et, malgr\u00e9 les dimensions de l\u2019ouvrage, qu\u2019une partie des contributions qui ont scand\u00e9 ces journ\u00e9es d\u2019\u00e9tude.\r\n\r\nNous tirons ces d\u00e9tails de l\u2019Introduction (p. 9-12) que signe P. Crone (Princeton), la responsable de la r\u00e9union et qu\u2019on peut consid\u00e9rer comme la premi\u00e8re \u00e9ditrice scientifique du volume collectif, \u00e0 en juger, entre autres, par les r\u00e9f\u00e9rences qui lui sont faites dans les remerciements de plusieurs des coauteurs. On conna\u00eet, du reste, son ouvrage de fond, Gods Rule Government in Islam: Six Centuries of Medieval Islamic Political Thought (Columbia UP, New York, 2004), qui a fourni l\u2019occasion de r\u00e9unir les coll\u00e8gues int\u00e9ress\u00e9s autour de l\u2019une des composantes de cette pens\u00e9e, pens\u00e9e dont l\u2019analyse s\u2019av\u00e8re tellement actuelle en fonction de la conjoncture internationale. \u00c0 ce propos, on ne manquera pas de saluer l\u2019id\u00e9e de publier les fruits de cette r\u00e9flexion, men\u00e9e dans une institution occidentale lointaine, au c\u0153ur m\u00eame de la r\u00e9gion o\u00f9 l\u2019orientation politique de la religion est \u00ab v\u00e9cue \u00bb intens\u00e9ment, m\u00eame si le p\u00e9riodique en cause appartient \u00e0 une institution acad\u00e9mique mi-\u00e9trang\u00e8re.\r\n\r\nL\u2019ouvrage s\u2019ouvre par une grosse \u00e9tude sur le r\u00e9alisme de la pens\u00e9e politique grecque, dont l\u2019auteur figure parmi les cinq co\u00e9diteurs de l\u2019ouvrage : \u2013 Eckart Sch\u00fctrumpf (Univ. of Colorado at Boulder), Imperfect Regimes for Imperfect Human Beings: Variations of Infractions of Justice, p. 9-36.\r\n\r\nPr\u00e9c\u00e9dant les textes traitant directement du sujet, une s\u00e9rie de cinq contributions \u00e9tudie la r\u00e9ception des id\u00e9es politiques de la Gr\u00e8ce antique durant la Basse Antiquit\u00e9 et nous offre un tableau g\u00e9n\u00e9ral de la pens\u00e9e politique du Moyen-Orient \u00e0 la veille de l\u2019apparition de l\u2019islam : \u2013 Sarah Pearce (Univ. of Southampton), King Moses: Notes on Philo\u2019s Portrait of Moses as an Ideal Leader in the Life of Moses, p. 37-74 (avec de longues citations de texte) ; \u2013 Harold A. Drake (Univ. of California Santa Barbara), The Eusabian Template, p. 75-88 ; \u2013 Dominic J. O\u2019Meara (Univ. de Fribourg), Simplicius on the Place of the Philosopher in the City (In Epictetum, chap. 32), p. 89-98 (rappelons qu\u2019il s\u2019agit d\u2019un disciple de Damascius, exil\u00e9 avec son ma\u00eetre en Perse, lors de la suppression de l\u2019\u00c9cole d\u2019Ath\u00e8nes par Justinien) ; \u2013 Henri Hugonnard-Roche (EPHE, Sorbonne-Paris), \u00c9thique et politique au premier \u00e2ge de la tradition syriaque, p. 99-119 (s\u2019int\u00e9resse plus \u00e0 l\u2019\u00e9thique personnelle, certes avec ses implications sociales, qu\u2019\u00e0 la politique de la cit\u00e9) ; \u2013 John W. Watt (Cardiff Univ., Wales), Syriac and Syrians as Mediators of Greek Political Thought to Islam, p. 121-149.\r\n\r\nLes deux expos\u00e9s suivants mettent en relief un aspect jusqu\u2019ici peu relev\u00e9, \u00e0 savoir : l\u2019importance de la tradition perse sassanide dans la tradition moyen-orientale aux d\u00e9buts de l\u2019islam : \u2013 Kevin van Bladel (Univ. of Southern California Los Angeles), The Iranian Chracteristics and Forged Greek Attributions in the Arabic Sirr al-asr\u0101r (Secret of Secrets), p. 151-172 ; \u2013 Mohsen Zakeri (J.W. Goethe-Univ., Frankfurt), The Persian Content of an Arabic Collection of Aphorisms, p. 173-190 (1).\r\n\r\nUne double conclusion ressort de ces deux \u00e9tudes, renforc\u00e9e par la lecture de plusieurs des pr\u00e9c\u00e9dentes : d\u2019un c\u00f4t\u00e9, la diffusion certaine de la pens\u00e9e grecque en territoire iranien et, de l\u2019autre, l\u2019impact ind\u00e9niable de la tradition persane dans l\u2019ensemble du Moyen-Orient. En cons\u00e9quence, l\u2019islam naissant a rencontr\u00e9 une r\u00e9alit\u00e9 culturelle fruit du croisement de ce double courant, m\u00eame si le prestige de l\u2019hell\u00e9nisme \u00e9tait plus grand au moment de l\u2019\u00e9laboration de la culture musulmane classique.\r\n\r\nP. Crone est consciente de cette r\u00e9alit\u00e9, allant m\u00eame jusqu\u2019\u00e0 affirmer qu\u2019au-del\u00e0 du mouvement de traductions avec la cha\u00eene de production litt\u00e9raire qui s\u2019en est suivie, somme toute accessible \u00e0 des milieux restreints, le background hell\u00e9no-iranien en question a constitu\u00e9 les v\u00e9ritables bases de la culture islamique globalement parlant (p. 9). \u00c0 ce propos, elle situe les d\u00e9buts du mouvement de traductions au milieu du viie si\u00e8cle avec l\u2019\u00e9mergence de la dynastie abbasside. Or, pr\u00e9cis\u00e9ment dans le domaine de la philosophie politique, herm\u00e9tisme et cycle d\u2019Alexandre le Grand compris, des recherches r\u00e9centes (Grignaschi, entre autres) prouvent que des textes importants avaient \u00e9t\u00e9 connus d\u00e8s la seconde p\u00e9riode omeyyade, \u00e0 savoir d\u00e8s les d\u00e9buts de ce m\u00eame si\u00e8cle. \r\nLa plupart des interventions traitant du th\u00e8me central sont consacr\u00e9es au \u00ab Faylas\u016bf al-isl\u0101m \u00bb. La derni\u00e8re, celle sur les textes n\u00e9oplatoniciens, fait partie de ce groupe, dans la mesure o\u00f9 al-F\u0101r\u0101b\u012b est le plus grand repr\u00e9sentant de ce courant en islam : \u2013 P. Crone, Al-F\u0101r\u0101b\u012b\u2019s Imperfect Constitutions, p. 191-228 ; \u2013 Emma Gannag\u00e9 (USJ), Y a-t-il une pens\u00e9e politique dans le Kit\u0101b al-\u1e24ur\u016bf d\u2019al-F\u0101r\u0101b\u012b ?, p. 229-257 ; \u2013 Dimitri Gutas (Yale Univ. ; l\u2019un des co\u00e9diteurs), The Meaning of madan\u012b in F.\u2019s \u201c Political \u201d Philosophy, p. 259-282 ; \u2013 Nelly Lahoud (Goucher College, Baltimore), F\u0101r\u0101b\u012b: on Religion and Philosophy, p. 283-302 (position qui annonce celle \u00ab sensationnelle \u00bb d\u2019Ibn Ru\u0161d, que nous trouverons plus loin). \u2013 Georges Tamer (Friedrich-Alexander-Univ., Erlangen-N\u00fcrnberg), Politisches Denkens in pseudoplatonischen arabischen Schriften, p. 303-335 (les diff\u00e9rents textes connus sous le nom de Naw\u0101m\u012bs [Afl\u0101\u1e6d\u016bn], avec de longs extraits de l\u2019un d\u2019eux).\r\n\r\nDeux autres articles abordent des textes de l\u2019isma\u00eflisme fatimide, o\u00f9 les influences grecques apparaissent, somme toute, n\u00e9gligeables : \u2013 Carmela Baffioni (Univ. degli Studi di Napoli \u201c L\u2019Orientale \u201d), Temporal and Religious Connotations of the \u201c Regal Policy \u201d in the Ikhw\u0101n al-\u1e62af\u0101, p. 337-365 ; \u2013 Paul E. Walker (Univ. of Chicago), \u201c In Praise of al-\u1e24\u0101kim \u201d. Greek Elements in Ismaili Writings on the Imamate, p. 367-392 (longues citations de textes de la 2e g\u00e9n\u00e9ration de du\u02bf\u0101\u2019 ; noter la mise au point en appendice sur les v\u00e9ritables relations de l\u2019isma\u00eflisme avec la falsafa, p. 389 et s.).\r\n\r\nD\u00e9laissant curieusement le grand Avicenne, sur lequel il y eut quand m\u00eame deux \u00ab texts papers \u00bb qui ne figurent pas dans notre volume, celui-ci passe \u00e0 al-\u0120azz\u0101l\u012b : \u2013 Jules Janssens (Katholieke Univ. Leuven), Al-Ghazz\u0101l\u012b\u2019s Political Thought: Elements of Greek Philosophical Influence, p. 393-410.\r\n\r\nLa difficult\u00e9 d\u2019un expos\u00e9 sur la mati\u00e8re tient du fait de l\u2019existence de spuria dans la transmission textuelle d\u2019une \u0153uvre qui scelle, d\u2019une certaine mani\u00e8re, la p\u00e9riode classique. \u00c0 notre avis, l\u2019auteur aurait d\u00fb donner plus d\u2019attention dans son analyse \u00e0 deux facteurs suppl\u00e9mentaires : le public auquel s\u2019adressait le th\u00e9ologien-soufi (philosophes et \u00e9rudits ou bien l\u2019umma en g\u00e9n\u00e9ral) et la chronologie de ses \u00e9crits, vu que la prise du pouvoir par les Sel\u010d\u016bks a \u00e9t\u00e9 d\u00e9terminante dans le changement de ses positions politiques. Cela a \u00e9t\u00e9 r\u00e9cemment mis en \u00e9vidence, du moins au niveau de l\u2019imamat et du sultanat, dans le chapitre correspondant de l\u2019ouvrage d\u2019O. Safi (2).\r\n\r\nDans cette \u00e9tude originale, on trouvera, de plus, une analyse circonstanci\u00e9e de la pens\u00e9e de l\u2019\u00ab artisan \u00bb de cette nouvelle soci\u00e9t\u00e9 et de sa culture, Ni\u1e93\u0101m al-Mulk. Ainsi donc, la lacune qu\u2019exprimait P. Crone dans son Introduction (p. 11-12), pour des raisons qui ne peuvent lui \u00eatre imput\u00e9es (emp\u00eachement des sp\u00e9cialistes contact\u00e9s\u2026), pourra \u00eatre partiellement combl\u00e9e. Mais ce serait surtout l\u2019ouvrage de M. Allam qui r\u00e9pondrait le mieux \u00e0 la n\u00e9cessit\u00e9 ressentie de suivre les d\u00e9veloppements post\u00e9rieurs de la philosophie politique en islam iranien et oriental (3). On notera que l\u2019auteur y analyse, en particulier, la post\u00e9rit\u00e9 du A\u1e2bl\u0101q-i N\u0101\u1e63ir\u012b du polygraphe ism\u0101\u02bf\u012blien N\u0101\u1e63ir al-D\u012bn al-T\u016bs\u012b (1201-1274), qui se situe bien dans la ligne de la pens\u00e9e gr\u00e9co-musulmane.\r\n\r\nMais \u00e0 d\u00e9faut de cet Orient, l\u2019ouvrage poursuit avec les penseurs d\u2019Occident. \u00c0 c\u00f4t\u00e9 de deux expos\u00e9s qui n\u2019y ont pas \u00e9t\u00e9 inclus, trois portent sur les deux plus grands repr\u00e9sentants de cette tradition : \u2013 Maroun Awad (CNRS, Paris ; l\u2019un des co\u00e9diteurs), Does Averroes Have a Philosophy of History?, p. 411-441 ; \u2013 Charles E. Butterworth (Univ. of Maryland, College Park), The Essential Accidents of Human Social Organization in the Muqaddima of Ibn Khald\u016bn, p. 443-467 ; \u2013 Abdesselam Cheddadi (Univ. Mohammed V, Rabat), La tradition philosophique et scientifique gr\u00e9co-arabe dans la Muqaddima d\u2019Ibn Khald\u016bn, p. 469-497.\r\n\r\nLes deux derniers articles offrent une perspective comparative quant \u00e0 la r\u00e9ception de la pens\u00e9e antique dans le monoth\u00e9isme \u00ab rival \u00bb (si l\u2019on peut s\u2019exprimer ainsi), qu\u2019il soit de couleur orientale ou occidentale : \u2013 Dimiter G. Angelov (Western Michigan Univ., Kalamazoo), Plato, Aristotle and \u201c Byzantine Political Philosophy \u201d, p. 499-523 ; \u2013 Cary J. Nederman (Texas A & M Univ.), Imperfect Regimes in the Christian Political Thought of Medieval Europe: from the Fathers to the Fourteenth Century, p. 525-551 (le mot \u00ab Fathers \u00bb est utilis\u00e9 abusivement, dans la mesure o\u00f9 l\u2019unique \u00ab P\u00e8re de l\u2019\u00c9glise \u00bb abord\u00e9 ici est Isidore de S\u00e9ville, le dernier de langue latine !).\r\nLe volume se termine sur une bibliographie d\u00e9taill\u00e9e des sources et des \u00e9tudes cit\u00e9es (p. 553-594) et un index des noms propres, anciens et modernes (p. 595-608). Si l\u2019on consid\u00e8re de plus l\u2019ampleur du sujet et la qualit\u00e9, en m\u00eame temps que les dimensions, des diff\u00e9rentes \u00e9tudes, l\u2019ouvrage se pr\u00e9sente en fait comme un manuel de r\u00e9f\u00e9rence et une bonne introduction \u00e0 la philosophie politique de tradition gr\u00e9co-islamique. Il vient ainsi enrichir et compl\u00e9ter la biblioth\u00e8que qui s\u2019est progressivement accumul\u00e9e, ces derni\u00e8res d\u00e9cennies autour de la question.\r\nAdel Sidarus\r\nUniversit\u00e9 d\u2019Evora","btype":4,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vUA05cpGz8q7urg","doi_url":null,"categories":[],"authors":[{"id":467,"full_name":"Gannag\u00e9, Emma","role":{"id":2,"role_name":"editor"}}],"book":{"id":303,"pubplace":"Beyrouth","publisher":"Biblioth\u00e8que Orientale - Dar El-Machreq","series":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"57","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2004]}
Title | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | London |
Publisher | Institute of Classical Studies |
Series | Bulletin of the Institute of Classical Studies (BICS) |
Volume | Supplement 83.1 |
Categories | no categories |
Author(s) | |
Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
Translator(s) |
This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji’s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators. |
Online Resources | https://uni-koeln.sciebo.de/s/nqTHgI2QahbENt5 |
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Title | The Cambridge Companion to Arabic Philosophy |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Adamson, Peter , Taylor, Richard C. |
Translator(s) |
Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/CWyIAoel4RYZzMZ |
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Title | Ancient Approaches to Plato's Timaeus |
Type | Edited Book |
Language | English |
Date | 2003 |
Publication Place | University of London |
Publisher | Institute of Classical Studies |
Series | Bulletin of the Institute of Classical Studies |
Volume | 46, Supplement 78 |
Categories | no categories |
Author(s) | |
Editor(s) | Sharples, Robert W. , Sheppard, Anne D. |
Translator(s) |
Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/UsvEmjeEeL17itA |
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Title | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | München - Leipzig |
Publisher | Saur |
Series | Beiträge zur Altertumskunde |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Die Beiträge zur Altertumskunde enthalten Monographien, Sammelbände, Editionen, Übersetzungen und Kommentare zu Themen aus den Bereichen Klassische, Mittel- und Neulateinische Philologie, Alte Geschichte, Archäologie, Antike Philosophie sowie Nachwirken der Antike bis in die Neuzeit. Dadurch leistet die Reihe einen umfassenden Beitrag zur Erschließung klassischer Literatur und zur Forschung im gesamten Gebiet der Altertumswissenschaften. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/lv1Opvh3eZrvkIS |
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Title | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Clavis commentariorum antiquitatis et medii aevi |
Volume | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
Translator(s) |
This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996. Introductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. |
Online Resources | https://uni-koeln.sciebo.de/s/1UBcu6mm8yedNBR |
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Title | Mélanges Gilbert Dagron |
Type | Edited Book |
Language | French |
Date | 2002 |
Publication Place | Paris |
Publisher | Association des Amis du Centre d'Histoire et Civilisation de Byzance |
Series | Travaux et mémoires / Collège de France, Centre de Recherche d'Histoire et Civilisation de Byzance |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Déroche, Vincent |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/srVCI6CLDNJR4nL |
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Title | Eudemus of Rhodes |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | New Jersey |
Publisher | Transaction Publisher |
Series | Rutgers University Studies in Classical Humanities |
Volume | 11 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William. W. , Bodnár, István M. |
Translator(s) |
Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential "is," and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, "Eudemus and the Peripatos"; Tiziano Dorandi, "Quale aspetto controverso della biografia di Eudemo di Rodi"; William W. Fortenbaugh, "Eudemus' Work On Expression"; Pamela M. Huby, "Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?"; Robert Sharples, "Eudemus Physics: Change, Place and Time"; Han Baltussen, "Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics"; Sylvia Berryman, "Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts"; Istvbn Bodnbr, "Eudemus' Unmoved Movers: Fragments 121-123b Wehrli"; Deborah K. W. Modrak, "Phantasia, Thought and Science in Eudemus"; Stephen White, "Eudemus the Naturalist"; J orgen Mejer, "Eudemus and the History of Science"; Leonid Zhmud, "Eudemus' History of Mathematics"; Alan C. Bowen, "Eudemus' History of Early Greek Astronomy: Two Hypotheses"; Dmitri Panchenko, "Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light"; and Gbbor Betegh, "On Eudemus Fr. 150 Wehrli.""[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments." -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat. |
Online Resources | https://uni-koeln.sciebo.de/s/Chi4rYr2xTDiSmY |
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His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","btype":4,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Chi4rYr2xTDiSmY","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}
Title | Epea and grammata : oral and written communication in ancient Greece |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Mnemosyne |
Volume | Supplementum 230 |
Categories | no categories |
Author(s) | |
Editor(s) | Foley, John Miles , Worthington, Ian |
Translator(s) |
This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000. |
Online Resources | https://uni-koeln.sciebo.de/s/ktoxm2Z9V9fSxZN |
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Title | The Platonic Tradition in the Middle Ages: A Doxographic Approach |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Gersh, Stephen , Hoenen, Maarten J. F. M. |
Translator(s) |
Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Strömungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefaßt werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beiträge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erläutern die mit ihnen verbundenen philosophischen und theologischen Ansprüche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Frühen Neuzeit. Das Werk enthält Beiträge in englischer und deutscher Sprache. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/AyyoAnYvbV6wAyu |
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Title | The dynamics of Aristotelian natural philosophy from Antiquity to the seventeenth century |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Medieval and early modern science |
Volume | 5 |
Categories | no categories |
Author(s) | |
Editor(s) | Leijenhorst, Cees , Lüthy, Christoph , Thijssen, Johannes M. M. H. |
Translator(s) |
This book explores the dynamics of the commentary and textbook traditions in Aristotelian natural philosophy under the headings of doctrine, method, and scientific and social status. It enquires what the evolution of the Aristotelian commentary tradition can tell us about the character of natural philosophy as a pedagogical tool, as a scientific enterprise, and as a background to modern scientific thought. In a unique attempt to cut old-fashioned historiographic divisions, it brings together scholars of ancient, medieval, Renaissance and seventeenth-century philosophy. The book covers a remarkably broad range of topics: it starts with the first Greek commentators and ends with Leibniz. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/OLB13j4YVPx0XVb |
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Title | Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum |
Type | Edited Book |
Language | German |
Date | 2002 |
Publication Place | Stuttgart |
Publisher | Franz Steiner Verlag |
Series | Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | Schuol, Monika , Hartmann, Udo , Luther, Andreas |
Translator(s) |
Aus dem Inhalt: J. Wiesehöfer: Plön, Innsbruck, Berlin … Der „Orientkreis“ oder das Wandern zwischen zwei Welten ― A. Demandt: Alexander im Islam ― E. Baltrusch: Zwischen Autonomie und Repression: Perspektiven und Grenzen einer Zusammenarbeit zwischen jüdischen Gemeinden und hellenistischem Staat ― A. Gebhardt: Numismatische Beiträge zur spätdomitianischen Ostpolitik – Vorbereitungen eines Partherkrieges? ― B. Gufler: Orientalische Wurzeln griechischer Gorgo-Darstellungen ― P. Haider: Glaubensvorstellungen in Heliopolis / Baalbek in neuer Sicht ― U. Hartmann: Geist im Exil. Römische Philosophen am Hof der Sasaniden ― U. Hartmann / A. Luther: Münzen des hatrenischen Herrn wrwd (Worod) ― I. Huber: Der Perser-Nomos des Timotheos – Zwischen Unterhaltungsliteratur und politischer Propaganda ― P. Huyse: Sprachkontakte und Entlehnungen zwischen dem Griechisch/Lateinischen und dem Mitteliranischen ― H. Klinkott: Die Funktion des Apadana am Beispiel der Gründungsurkunde von Susa ― A. Luther: Zwietracht am Fluß Tanais: Nachrichten über das Bosporanische Reich bei Horaz? ― U. Scharrer: Nomaden und Seßhafte in Tadmor im 2. Jahrtausend v. Chr. ― M. Schuol: Zur Überlieferung homerischer Epen vor dem Hintergrund altanatolischer Traditionen ― S. Stark: Nomaden und Seßhafte in Mittel- und Zentralasien: Nomadische Adaptionsstrategien am Fallbeispiel der Alttürken. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/rscXaDagl5S5H9Q |
{"_index":"sire","_id":"380","_score":null,"_source":{"id":380,"authors_free":[{"id":496,"entry_id":380,"agent_type":null,"is_normalised":null,"person_id":171,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuol, Monika","free_first_name":"Monika","free_last_name":"Schuol","norm_person":{"id":171,"first_name":"Monika","last_name":"Schuol","full_name":"Schuol, Monika","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124269826","viaf_url":"","db_url":"","from_claudius":null}},{"id":2007,"entry_id":380,"agent_type":"person","is_normalised":null,"person_id":170,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hartmann, Udo","free_first_name":"Udo","free_last_name":"Hartmann","norm_person":{"id":170,"first_name":"Udo","last_name":"Hartmann","full_name":"Hartmann, Udo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133793001","viaf_url":"","db_url":"","from_claudius":null}},{"id":2008,"entry_id":380,"agent_type":"person","is_normalised":null,"person_id":172,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luther, Andreas ","free_first_name":"Andreas","free_last_name":"Luther","norm_person":{"id":172,"first_name":"Luther","last_name":"Andreas","full_name":"Luther, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/133295524","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Grenz\u00fcberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum","main_title":{"title":"Grenz\u00fcberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum"},"abstract":"Aus dem Inhalt: J. Wieseh\u00f6fer: Pl\u00f6n, Innsbruck, Berlin \u2026 Der \u201eOrientkreis\u201c oder das Wandern zwischen zwei Welten \u2015 A. Demandt: Alexander im Islam \u2015 E. Baltrusch: Zwischen Autonomie und Repression: Perspektiven und Grenzen einer Zusammenarbeit zwischen j\u00fcdischen Gemeinden und hellenistischem Staat \u2015 A. Gebhardt: Numismatische Beitr\u00e4ge zur sp\u00e4tdomitianischen Ostpolitik \u2013 Vorbereitungen eines Partherkrieges? \u2015 B. Gufler: Orientalische Wurzeln griechischer Gorgo-Darstellungen \u2015 P. Haider: Glaubensvorstellungen in Heliopolis \/ Baalbek in neuer Sicht \u2015 U. Hartmann: Geist im Exil. R\u00f6mische Philosophen am Hof der Sasaniden \u2015 U. Hartmann \/ A. Luther: M\u00fcnzen des hatrenischen Herrn wrwd (Worod) \u2015 I. Huber: Der Perser-Nomos des Timotheos \u2013 Zwischen Unterhaltungsliteratur und politischer Propaganda \u2015 P. Huyse: Sprachkontakte und Entlehnungen zwischen dem Griechisch\/Lateinischen und dem Mitteliranischen \u2015 H. Klinkott: Die Funktion des Apadana am Beispiel der Gr\u00fcndungsurkunde von Susa \u2015 A. Luther: Zwietracht am Flu\u00df Tanais: Nachrichten \u00fcber das Bosporanische Reich bei Horaz? \u2015 U. Scharrer: Nomaden und Se\u00dfhafte in Tadmor im 2. Jahrtausend v. Chr. \u2015 M. Schuol: Zur \u00dcberlieferung homerischer Epen vor dem Hintergrund altanatolischer Traditionen \u2015 S. Stark: Nomaden und Se\u00dfhafte in Mittel- und Zentralasien: Nomadische Adaptionsstrategien am Fallbeispiel der Altt\u00fcrken. [official abstract]","btype":4,"date":"2002","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rscXaDagl5S5H9Q","doi_url":null,"categories":[],"authors":[{"id":171,"full_name":"Schuol, Monika","role":{"id":2,"role_name":"editor"}},{"id":170,"full_name":"Hartmann, Udo","role":{"id":2,"role_name":"editor"}},{"id":172,"full_name":"Luther, Andreas","role":{"id":2,"role_name":"editor"}}],"book":{"id":380,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2002]}
Title | On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Stuttgart |
Publisher | Franz Steiner Verlag |
Series | Die Philosophie der Antike |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William. W. , Wöhrle, Georg |
Translator(s) |
The opuscula of Theophrastus are no fragments; rather they are short treatises which have survived in manuscript form. The subject matter covers metaphysics, psychology, and natural science. Several of the treatises have never been properly edited or translated into English. All are in need of the new and in-depth attention. [preface] |
Online Resources | https://uni-koeln.sciebo.de/s/MPYkoik1OlP0aN6 |
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Title | Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4 |
Type | Edited Book |
Language | French |
Date | 2001 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | |
Translator(s) | Hoffmann, Philipe(Hoffmann, Philippe ) , |
Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZUh8fz6yg7aXHBr |
{"_index":"sire","_id":"105","_score":null,"_source":{"id":105,"authors_free":[{"id":123,"entry_id":105,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hoffmann, Philipe","free_first_name":"Philipe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2249,"entry_id":105,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius. Commentaire sur les \u2039Cat\u00e9gories\u203a d\u2019Aristote, Chapitres 2\u20134","main_title":{"title":"Simplicius. Commentaire sur les \u2039Cat\u00e9gories\u203a d\u2019Aristote, Chapitres 2\u20134"},"abstract":"Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre. [author's abstract]","btype":4,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZUh8fz6yg7aXHBr","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":105,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
Title | Der Neue Pauly, Enzyklopädie der Antike |
Type | Edited Book |
Language | German |
Date | 2001 |
Publication Place | Stuttgart; Weimar |
Publisher | J. B. Metzler |
Volume | Band 11 Sam-Tal |
Categories | no categories |
Author(s) | |
Editor(s) | Huber Cancik , Helmuth Schneider |
Translator(s) |
Bände 1-12/II, Altertum - Nachweis der prägenden Einflüsse des Orients auf die griechisch-römische Kultur. Wirkung dieser Kultur auf Kelten, Germanen, Slawen, Araber, auf Judentum und Christentum; Wirtschaftsgeschichte, Sozialgeschichte, Privatleben in der Antike; die byzantinische Kultur; Entwicklungsgeschichte der philosophischen Begriffe; gleichrangige Behandlung der schriftlichen, bildlichen und dinglichen Zeugnisse. Mit einer Fülle von Abbildungen. |
Online Resources | https://uni-koeln.sciebo.de/s/z4v2zjjGGWHFJBz |
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Title | Aspects of Avicenna |
Type | Edited Book |
Language | English |
Date | 2001 |
Publication Place | Princeton |
Publisher | Markus Wiener Publishers |
Categories | no categories |
Author(s) | |
Editor(s) | Wisnovsky, Robert |
Translator(s) |
The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Abū ʿAlī al-Ḥusain ibn ʿAbd Allāh ibn Sīnā (born before 370 AH/980 CE-died 428 AH/1037 CE), known in the West by his Latinized name Avicenna. It seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna’s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna’s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. Second, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/e2BTuHZnaMPhPvO |
{"_index":"sire","_id":"1452","_score":null,"_source":{"id":1452,"authors_free":[{"id":2450,"entry_id":1452,"agent_type":"person","is_normalised":null,"person_id":483,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wisnovsky, Robert","free_first_name":"Robert","free_last_name":"Wisnovsky","norm_person":{"id":483,"first_name":"Robert","last_name":"Wisnovsky","full_name":"Wisnovsky, Robert","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aspects of Avicenna","main_title":{"title":"Aspects of Avicenna"},"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","btype":4,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e2BTuHZnaMPhPvO","doi_url":null,"categories":[],"authors":[{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2001]}
Title | A Companion to Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | Malden – Oxford - Victoria |
Publisher | Blackwell Publishers |
Series | Blackwell Companions to Philosophy |
Categories | no categories |
Author(s) | |
Editor(s) | Gill, Mary Louise , Pellegrin, Pierre |
Translator(s) |
A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity. Comprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy Integrates analytic and continental traditions Explores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy Includes an illuminating introduction, bibliography, chronology, maps and an index |
Online Resources | https://uni-koeln.sciebo.de/s/qzOjm6CsROqhaCL |
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Title | Active Perception in the History of Philosophy From Plato to Modern Philosophy |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Berlin |
Publisher | Springer |
Series | Studies in the History of Philosophy of Mind |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Silva, José Filipe |
Translator(s) |
The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/zXcOOevnjv8RyOa |
{"_index":"sire","_id":"1507","_score":null,"_source":{"id":1507,"authors_free":[{"id":2618,"entry_id":1507,"agent_type":"person","is_normalised":1,"person_id":559,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Silva, Jos\u00e9 Filipe","free_first_name":"Jos\u00e9 Filipe","free_last_name":"Filipe","norm_person":{"id":559,"first_name":"Jos\u00e9 Filipe","last_name":"Silva","full_name":"Silva, Jos\u00e9 Filipe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1050222717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Active Perception in the History of Philosophy From Plato to Modern Philosophy ","main_title":{"title":"Active Perception in the History of Philosophy From Plato to Modern Philosophy "},"abstract":"The aim of the present work is to show the roots of the conception of perception as an active process, tracing the history of its development from Plato to modern philosophy. The contributors inquire into what activity is taken to mean in different theories, challenging traditional historical accounts of perception that stress the passivity of percipients in coming to know the external world. Special attention is paid to the psychological and physiological mechanisms of perception, rational and non-rational perception and the role of awareness in the perceptual process. Perception has often been conceived as a process in which the passive aspects - such as the reception of sensory stimuli - were stressed and the active ones overlooked. However, during recent decades research in cognitive science and philosophy of mind has emphasized the activity of the subject in the process of sense perception, often associating this activity to the notions of attention and intentionality. Although it is recognized that there are ancient roots to the view that perception is fundamentally active, the history remains largely unexplored. The book is directed to all those interested in contemporary debates in the fields of philosophy of mind and cognitive psychology who would like to become acquainted with the historical background of active perception, but for historical reliability the aim is to make no compromises. [author's abstract]","btype":4,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zXcOOevnjv8RyOa","doi_url":null,"categories":[],"authors":[{"id":559,"full_name":"Silva, Jos\u00e9 Filipe","role":{"id":2,"role_name":"editor"}}],"book":{"id":1507,"pubplace":"Berlin","publisher":"Springer","series":"Studies in the History of Philosophy of Mind","volume":"14","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Active Perception in the History of Philosophy From Plato to Modern Philosophy "]}
Title | Alexandre d'Aphrodise et la métaphysique aristotéliecienne |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Leuven – Paris – Bristol, CT |
Publisher | Peeters |
Categories | no categories |
Author(s) | |
Editor(s) | Balansard, Anne , Jaulin, Annick |
Translator(s) |
Les neuf études de ce volume portent sur le Commentaire à la Métaphysique d'Aristote par Alexandre d'Aphrodise, écrit au tournant des IIe et IIIe siècles. Elles ont été suscitées par le colloque international "Alexandre d'Aphrodise et la métaphysique aristotélicienne", tenu à l'Université Paris 1 Panthéon-Sorbonne du 22 au 24 juin 2015. La question de la réception est au cœur de ces études : réception de la Métaphysique par Alexandre, réception de son exégèse par la tradition ultérieure. En effet, le commentaire d'Alexandre établit la compréhension du texte d'Aristote à partir du IIIe siècle ; il servira de référence à toutes les interprétations ultérieures, qu'elles soient néoplatoniciennes, arabes ou latines. Ces études mettent en évidence les rapports complexes entre logique, physique, philosophie première et même éthique, établis par le commentaire d'Alexandre. La question la plus disputée est celle de l'usage des Catégories dans le commentaire à la Métaphysique. Les neuf études ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed. |
Online Resources | https://uni-koeln.sciebo.de/s/6CJEJ5bTfAFzZdH |
{"_index":"sire","_id":"273","_score":null,"_source":{"id":273,"authors_free":[{"id":2344,"entry_id":273,"agent_type":"person","is_normalised":1,"person_id":447,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Balansard, Anne","free_first_name":"Anne","free_last_name":"Balansard","norm_person":{"id":447,"first_name":"Anne","last_name":"Balansard","full_name":"Balansard, Anne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107922548X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2345,"entry_id":273,"agent_type":"person","is_normalised":null,"person_id":448,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jaulin, Annick","free_first_name":"Annick","free_last_name":"Jaulin","norm_person":{"id":448,"first_name":"Annick","last_name":"Jaulin","full_name":"Jaulin, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1203571127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","main_title":{"title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne"},"abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","btype":4,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6CJEJ5bTfAFzZdH","doi_url":null,"categories":[],"authors":[{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne"]}
Title | Ancient Approaches to Plato's Timaeus |
Type | Edited Book |
Language | English |
Date | 2003 |
Publication Place | University of London |
Publisher | Institute of Classical Studies |
Series | Bulletin of the Institute of Classical Studies |
Volume | 46, Supplement 78 |
Categories | no categories |
Author(s) | |
Editor(s) | Sharples, Robert W. , Sheppard, Anne D. |
Translator(s) |
Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/UsvEmjeEeL17itA |
{"_index":"sire","_id":"157","_score":null,"_source":{"id":157,"authors_free":[{"id":1851,"entry_id":157,"agent_type":"person","is_normalised":1,"person_id":42,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}},{"id":1852,"entry_id":157,"agent_type":"person","is_normalised":1,"person_id":43,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sheppard, Anne D.","free_first_name":"Sheppard","free_last_name":"Anne D.","norm_person":{"id":43,"first_name":"Anne D.","last_name":"Sheppard","full_name":"Sheppard, Anne D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158024592","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Approaches to Plato's Timaeus","main_title":{"title":"Ancient Approaches to Plato's Timaeus"},"abstract":"Twelve academic essays, given during the Institute of Classical Studies research seminar in 2000 and 2001, examine Plato's vision of the `real world' as he presented it in Timaeus while considering the text's influence on classical philosophers and scientists. Specific subjects include astronomy, the reactions of Aristotle and others to Timaeus , Hellenistic musicology, Proclus' Commentary , comparisons with Aristotle's Physics , mythology. [author's abstract]","btype":4,"date":"2003","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UsvEmjeEeL17itA","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}},{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":2,"role_name":"editor"}}],"book":{"id":157,"pubplace":"University of London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies","volume":"46, Supplement 78","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Ancient Approaches to Plato's Timaeus"]}
Title | Ancient Greek Dialectic and Its Reception |
Type | Edited Book |
Language | undefined |
Date | 2023 |
Publication Place | Berlin/Boston |
Publisher | De Gruyter |
Series | Topics in Ancient Philosophy/ Themen der antiken Philosophie |
Volume | 10 |
Categories | no categories |
Author(s) | |
Editor(s) | Muzala, Melina |
Translator(s) |
The volume focusses on ancient Greek dialectic and its impact on later philosophical thought, up to Byzantium. The contributions are written by distinguished scholars in their respective fields of study and shed light on the relation of ancient Greek dialectic to various aspects of human life and soul, to self-knowledge and self-consciousness, to science, rhetoric, and political theory. |
Online Resources | https://uni-koeln.sciebo.de/s/MoGCt68R9BNx3zl |
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Title | Ancient Perspectives on Aristotle's De anima |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
Volume | I 41 |
Categories | no categories |
Author(s) | |
Editor(s) | Destrée, Pierre , Van Riel, Gerd , Crawford, Cyril K. , Van Campe, Leen |
Translator(s) |
Aristotle's treatise "On the Soul" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's "De anima", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled "Medieval Perspectives on Aristotle's "De anima"" [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/1vWVivBFKYUW50b |
{"_index":"sire","_id":"88","_score":null,"_source":{"id":88,"authors_free":[{"id":100,"entry_id":88,"agent_type":null,"is_normalised":null,"person_id":90,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Destr\u00e9e, Pierre","free_first_name":"Pierre","free_last_name":"Destr\u00e9e","norm_person":{"id":90,"first_name":"Pierre ","last_name":"Destr\u00e9e","full_name":"Destr\u00e9e, Pierre ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1085171485","viaf_url":"","db_url":"","from_claudius":null}},{"id":101,"entry_id":88,"agent_type":null,"is_normalised":null,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}},{"id":2528,"entry_id":88,"agent_type":"person","is_normalised":null,"person_id":536,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Crawford, Cyril K. ","free_first_name":"Cyril K. ","free_last_name":"Crawford","norm_person":{"id":536,"first_name":"Cyril K. ","last_name":"Crawford","full_name":"Crawford, Cyril K. ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2529,"entry_id":88,"agent_type":"person","is_normalised":null,"person_id":535,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Campe, Leen ","free_first_name":"Leen","free_last_name":"Van Campe","norm_person":{"id":535,"first_name":"Leen","last_name":"Van Campe","full_name":"Van Campe, Leen","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Perspectives on Aristotle's De anima","main_title":{"title":"Ancient Perspectives on Aristotle's De anima"},"abstract":"Aristotle's treatise \"On the Soul\" figures among the most influential texts in the intellectual history of the West. It is the first systematic treatise on the nature and functioning of the human soul, presenting Aristotle's authoritative analyses of, among others, sense perception, imagination, memory, and intellect. The ongoing debates on this difficult work continue the commentary tradition that dates back to antiquity. This volume offers a selection of papers by distinguished scholars, exploring the ancient perspectives on Aristotle's \"De anima\", from Aristotle's earliest successors through the Aristotelian Commentators at the end of Antiquity. It constitutes a twin publication with a volume entitled \"Medieval Perspectives on Aristotle's \"De anima\"\" [offical abstract]","btype":4,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1vWVivBFKYUW50b","doi_url":null,"categories":[],"authors":[{"id":90,"full_name":"Destr\u00e9e, Pierre ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}},{"id":536,"full_name":"Crawford, Cyril K. ","role":{"id":2,"role_name":"editor"}},{"id":535,"full_name":"Van Campe, Leen","role":{"id":2,"role_name":"editor"}}],"book":{"id":88,"pubplace":"Leuven","publisher":"Leuven University Press","series":"De Wulf-Mansion Centre, Ancient and Medieval Philosophy","volume":"I 41","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Ancient Perspectives on Aristotle's De anima"]}
Title | Ancient Readings of Plato’s Phaedo |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia antiqua |
Volume | 140 |
Categories | no categories |
Author(s) | |
Editor(s) | Delcomminette, Sylvain , Hoine, Pieter d’ , Gavray, Marc-Antoine |
Translator(s) |
Plato’s Phaedo has never failed to attract the attention of philosophers and scholars. Yet the history of its reception in Antiquity has been little studied. The present volume therefore proposes to examine not only the Platonic exegetical tradition surrounding this dialogue, which culminates in the commentaries of Damascius and Olympiodorus, but also its place in the reflections of the rival Peripatetic, Stoic, and Sceptical schools. This volume thus aims to shed light on the surviving commentaries and their sources, as well as on less familiar aspects of the history of the Phaedo’s ancient reception. By doing so, it may help to clarify what ancient interpreters of Plato can and cannot offer their contemporary counterparts. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/V5pyD4OzXUkorzM |
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Title | Antike Interpretationen zur aristotelischen Lehre vom Geist |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Hamburg |
Publisher | Felix Meiner Verlag |
Series | Philosophische Bibliothek |
Volume | 694 |
Categories | no categories |
Author(s) | |
Editor(s) | Busche, Hubertus , Perkams, Matthias |
Translator(s) |
Dieser Band vereinigt erstmals alle erhaltenen antiken Interpretationen zu der von Aristoteles in De anima III, v.a. in Kap. 4-5, skizzierten Lehre vom Geist (νοῦς) im Original und in deutscher Sprache. Diese Texte bieten nicht nur Interpretationen eines der meistkommentierten Lehrstücke der ganzen Philosophiegeschichte; vielmehr enthalten sie zum Teil auch eigenständige philosophische Auseinandersetzungen über den wirkenden und leidenden, den menschlichen und den göttlichen Geist sowie über die Möglichkeiten geistigen Erfassens überhaupt. Im Einzelnen enthält der Band die Deutungen von Theophrast (4. Jh. v. Chr.), Alexander von Aphrodisias (De anima und De intellectu [umstritten]; um 200), Themistios (4. Jh.), Johannes Philoponos, Priskian (Theophrast-Metaphrase), Pseudo-Simplikios, d.h. Priskian aus Lydien (De-anima-Kommentar; alle nach 500) und Pseudo-Philoponos, d.h. Stephanos von Alexandria (um 550). Da sich diese Kommentatoren nicht selten auf frühere Ausleger beziehen, wurde die Zusammenstellung um weitere wichtige Zeugnisse ergänzt, z. B. zur Aristoteles-Deutung des Xenokrates sowie eines Anonymus des 2. Jahrhunderts. Zwei allgemeine Einführungstexte der Herausgeber informieren über die systematischen Probleme der Auslegung von De anima III 4-5 sowie über die antike Auslegungsgeschichte dieses Textes. Spezielle Einleitungen zu den acht Interpretationen informieren über Leben und Werk ihrer Autoren sowie über die Besonderheiten ihrer Interpretation. Die Anmerkungen in den Anhängen geben weitere gedankliche, sachliche oder historische Erläuterungen zu einzelnen Textstellen. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/UlzAOg1ANbSITQ8 |
{"_index":"sire","_id":"246","_score":null,"_source":{"id":246,"authors_free":[{"id":315,"entry_id":246,"agent_type":null,"is_normalised":null,"person_id":442,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Busche, Hubertus","free_first_name":"Hubertus","free_last_name":"Busche","norm_person":{"id":442,"first_name":"Hubertus","last_name":"Busche","full_name":"Busche, Hubertus","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118125311","viaf_url":"","db_url":"","from_claudius":null}},{"id":316,"entry_id":246,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Antike Interpretationen zur aristotelischen Lehre vom Geist","main_title":{"title":"Antike Interpretationen zur aristotelischen Lehre vom Geist"},"abstract":"Dieser Band vereinigt erstmals alle erhaltenen antiken Interpretationen zu der von Aristoteles in De anima III, v.a. in Kap. 4-5, skizzierten Lehre vom Geist (\u03bd\u03bf\u1fe6\u03c2) im Original und in deutscher Sprache. Diese Texte bieten nicht nur Interpretationen eines der meistkommentierten Lehrst\u00fccke der ganzen Philosophiegeschichte; vielmehr enthalten sie zum Teil auch eigenst\u00e4ndige philosophische Auseinandersetzungen \u00fcber den wirkenden und leidenden, den menschlichen und den g\u00f6ttlichen Geist sowie \u00fcber die M\u00f6glichkeiten geistigen Erfassens \u00fcberhaupt.\r\n\r\nIm Einzelnen enth\u00e4lt der Band die Deutungen von Theophrast (4. Jh. v. Chr.), Alexander von Aphrodisias (De anima und De intellectu [umstritten]; um 200), Themistios (4. Jh.), Johannes Philoponos, Priskian (Theophrast-Metaphrase), Pseudo-Simplikios, d.h. Priskian aus Lydien (De-anima-Kommentar; alle nach 500) und Pseudo-Philoponos, d.h. Stephanos von Alexandria (um 550). Da sich diese Kommentatoren nicht selten auf fr\u00fchere Ausleger beziehen, wurde die Zusammenstellung um weitere wichtige Zeugnisse erg\u00e4nzt, z. B. zur Aristoteles-Deutung des Xenokrates sowie eines Anonymus des 2. Jahrhunderts. Zwei allgemeine Einf\u00fchrungstexte der Herausgeber informieren \u00fcber die systematischen Probleme der Auslegung von De anima III 4-5 sowie \u00fcber die antike Auslegungsgeschichte dieses Textes. Spezielle Einleitungen zu den acht Interpretationen informieren \u00fcber Leben und Werk ihrer Autoren sowie \u00fcber die Besonderheiten ihrer Interpretation. Die Anmerkungen in den Anh\u00e4ngen geben weitere gedankliche, sachliche oder historische Erl\u00e4uterungen zu einzelnen Textstellen. [author's abstract]","btype":4,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UlzAOg1ANbSITQ8","doi_url":null,"categories":[],"authors":[{"id":442,"full_name":"Busche, Hubertus","role":{"id":2,"role_name":"editor"}},{"id":283,"full_name":"Perkams, Matthias","role":{"id":2,"role_name":"editor"}}],"book":{"id":246,"pubplace":"Hamburg","publisher":"Felix Meiner Verlag","series":"Philosophische Bibliothek","volume":"694","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Antike Interpretationen zur aristotelischen Lehre vom Geist"]}
Title | Antike Philosophie verstehen – Understanding Ancient Philosophy |
Type | Edited Book |
Language | undefined |
Date | 2006 |
Publication Place | Darmstadt |
Publisher | Wissenschaftliche Buchgesellschaft |
Categories | no categories |
Author(s) | |
Editor(s) | Ackeren, Marcel van , Müller, Jörn |
Translator(s) |
Der mit international bekannten Fachleuten (Martha Nussbaum, Pierre Hadot, Dorothea Frede, Christoph Rapp, Terence Irwin u.a.) sehr hochkarätig besetzte Band geht das Denken der Antike von einer neuen Seite an. Die deutsch- und englischsprachigen Texte setzen an den entscheidenden Stellen an, an denen ein Verständnis scheitern kann; sie bieten Deutungsmuster für den modernen Leser und erläutern die Probleme, die beim Interpretieren der Philosophie der Antike entstehen können. Welche Textformen gibt es, welche Übersetzungsprobleme können auftreten und wie wurden uns die alten Dokumente überhaupt überliefert? Durch den internationalen Zugang und die Einbeziehung älterer Texte, die für ihre jeweiligen Bereiche Standards gesetzt haben, wird hier ein Grundlagenwerk vorgelegt, das für viele Jahre eine Rolle in der wissenschaftlichen Diskussion spielen wird. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/HHFDfWDciwoyh50 |
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Title | Argument from Hypothesis in Ancient Philosophy |
Type | Edited Book |
Language | undefined |
Date | 2011 |
Publication Place | Napoli |
Publisher | Bibliopolis |
Categories | no categories |
Author(s) | |
Editor(s) | Longo, Angela , Del Forno, Davide (Coll.) |
Translator(s) |
This volume offers an over-arching study of teh use of hypothetical arguments in ancient philosophy. It may claim to be pioneering inasmuch as it considers texts and authors from the classical period from the Hellenistic age, and from late antiquity. Its order is chronological: from Plato to Damascius. Its approach is plural: there are historico-critical essays and there are pieces of a more theoretical nature; the theoretical parts of the volume aim to explain what sort of thing a hypothesis is, what marks off arguments based upon hypotheses from other arguments, what rules of inference hypothetical argumentation invokes, what a hypothecial argument may hope to achieve, and so on. The primary aspiration of the volume is to provide a wide view of a subject which, insofar as it is in itself semwhat technical, tends to attract a nice and narrow inspection. Thus one criterion which contributors have been encouraged to observe is this: the use of hypothetical arguments - or of the "hypothetical method" - should be considered not in isolation but rather in connection with the other dialectical procedures of division, definition, demonstration, and analysis. The volume makes a first step towrds a synthetic account of the use of hypotheses in ancient dialectic. |
Online Resources | https://uni-koeln.sciebo.de/s/ABkBQ3CmiH2yDCa |
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Title | Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft für antike Philosophie 2010 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Blumenfelder, Benedikt (Collaborator) |
Translator(s) |
In der modernen Universität werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den ursprünglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverhältnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu würdigen haben. Dieses oft spannungsvolle Verhältnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft für antike Philosophie vorgenommen. In Vorträgen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Großteil dieser Beiträge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren Überlegungen anregen. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/0QiKNhBCl16gJMn |
{"_index":"sire","_id":"322","_score":null,"_source":{"id":322,"authors_free":[{"id":408,"entry_id":322,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2426,"entry_id":322,"agent_type":"person","is_normalised":null,"person_id":479,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"He\u00dfler, Jan Erik","free_first_name":"Jan Erik","free_last_name":"He\u00dfler","norm_person":{"id":479,"first_name":"Benedikt","last_name":"Blumenfelder","full_name":"Blumenfelder, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2427,"entry_id":322,"agent_type":"person","is_normalised":1,"person_id":479,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenfelder, Benedikt (Collaborator)","free_first_name":"Benedikt","free_last_name":"Blumenfelder","norm_person":{"id":479,"first_name":"Benedikt","last_name":"Blumenfelder","full_name":"Blumenfelder, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft f\u00fcr antike Philosophie 2010","main_title":{"title":"Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft f\u00fcr antike Philosophie 2010"},"abstract":"In der modernen Universit\u00e4t werden Literatur, Philologie und Philosophie als unterschiedliche Bereiche betrachtet. Damit wird eine im 19. und 20. Jahrhundert zunehmende Entfremdung zwischen der Erforschung antiker Philosophie und Philologie manifest, die den urspr\u00fcnglichen Gegebenheiten in der Antike keineswegs gerecht wird. Denn die Philosophie entwickelt sich in Griechenland und Rom in enger Verbindung mit und oft in einem Spannungsverh\u00e4ltnis zu unterschiedlichen literarischen Genres. Dies hat zur Folge, dass die Autoren und Interpreten infolge der Wahl bestimmter Gattungen als Medium philosophischer Botschaften neben der eigentlichen Argumentation auch Darstellungsformen der jeweiligen Gattungen zu w\u00fcrdigen haben. Dieses oft spannungsvolle Verh\u00e4ltnis von philosophischem Argument und literarischer Form auszuleuchten hatte sich der 3. Kongress der Gesellschaft f\u00fcr antike Philosophie vorgenommen. In Vortr\u00e4gen und Diskussionsrunden von Philosophen und Philologen wurde diese Frage unter verschiedenen Aspekten mit Blick auf antike Philosophen verschiedener Epochen lebendig diskutiert. Dieser Band, der den Gro\u00dfteil dieser Beitr\u00e4ge versammelt, mag einen Eindruck von der Diskussion vermitteln und Philologen, Philosophen und an der Antike Interessierte zu weiteren \u00dcberlegungen anregen. [author's abstract]","btype":4,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0QiKNhBCl16gJMn","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}},{"id":479,"full_name":"Blumenfelder, Benedikt","role":{"id":2,"role_name":"editor"}},{"id":479,"full_name":"Blumenfelder, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":{"id":322,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Argument und literarische Form in antiker Philosophie. Akten des 3. Kongresses der Gesellschaft f\u00fcr antike Philosophie 2010"]}
Title | Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit |
Type | Edited Book |
Language | undefined |
Date | 2024 |
Publication Place | Berlin/Boston |
Publisher | De Gruyter |
Series | Philosophie der Antike |
Volume | 44 |
Categories | no categories |
Author(s) | |
Editor(s) | Brockmann, Christian , Deckers, Daniel , Valente, Stefano |
Translator(s) |
Von der Antike und der Spätantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer Tätigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgewählten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der Überlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander. Der Kernbestand der hier versammelten Beiträge geht auf die dreitägige internationale Konferenz „Aristoteles-Kommentare und ihre Überlieferung in Spätantike, Mittelalter und Renaissance" (26.–28.10.2017) zurück, die dank der Förderung der Karl und Gertrud Abel-Stiftung an der Universität Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ABLmF9W1WrH4QDt |
{"_index":"sire","_id":"1573","_score":null,"_source":{"id":1573,"authors_free":[{"id":2741,"entry_id":1573,"agent_type":"person","is_normalised":1,"person_id":473,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brockmann, Christian","free_first_name":"Christian","free_last_name":"Brockmann","norm_person":{"id":473,"first_name":"Christian","last_name":"Brockmann","full_name":"Brockmann, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137576218","viaf_url":"","db_url":"","from_claudius":null}},{"id":2742,"entry_id":1573,"agent_type":"person","is_normalised":1,"person_id":570,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Deckers, Daniel","free_first_name":"Daniel","free_last_name":"Deckers","norm_person":{"id":570,"first_name":"Daniel","last_name":"Deckers","full_name":"Deckers, Daniel","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"https:\/\/d-nb.info\/gnd\/1145076017","from_claudius":null}},{"id":2743,"entry_id":1573,"agent_type":"person","is_normalised":1,"person_id":571,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Valente, Stefano","free_first_name":"Stefano","free_last_name":"Valente","norm_person":{"id":571,"first_name":"Stefano","last_name":"Valente","full_name":"Valente, Stefano","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1147906939","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit","main_title":{"title":"Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit"},"abstract":"Von der Antike und der Sp\u00e4tantike bis ins Mittelalter und in die Neuzeit stellt die Kommentierung der aristotelischen Schriften eine der fundamentalen Formen philosophischer T\u00e4tigkeit dar. In diesem Sammelband werden wesentliche Etappen der griechischen Kommentartradition zu den Schriften des Aristoteles sowie ihre philosophische und kulturgeschichtliche Bedeutung an ausgew\u00e4hlten Beispielen analysiert und interpretiert. Die Autorinnen und Autoren setzen sich dabei sowohl mit den Manuskripten und der \u00dcberlieferung einzelner Schriften als auch mit der Rezeption und Weiterentwicklung der Aristotelischen Philosophie auseinander.\r\n\r\nDer Kernbestand der hier versammelten Beitr\u00e4ge geht auf die dreit\u00e4gige internationale Konferenz \u201eAristoteles-Kommentare und ihre \u00dcberlieferung in Sp\u00e4tantike, Mittelalter und Renaissance\" (26.\u201328.10.2017) zur\u00fcck, die dank der F\u00f6rderung der Karl und Gertrud Abel-Stiftung an der Universit\u00e4t Hamburg am Centre for the Study of Manuscript Cultures stattgefunden hat. [publisher's abstract]","btype":4,"date":"2024","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ABLmF9W1WrH4QDt","doi_url":null,"categories":[],"authors":[{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":570,"full_name":"Deckers, Daniel","role":{"id":2,"role_name":"editor"}},{"id":571,"full_name":"Valente, Stefano","role":{"id":2,"role_name":"editor"}}],"book":{"id":1573,"pubplace":"Berlin\/Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"44","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristoteles-Kommentare und ihre \u00dcberlieferung. Wichtige Etappen von der Antike bis in die fr\u00fche Neuzeit"]}
Title | Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | New York |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Sorabji, Richard |
Translator(s) |
This volume presents collected essays – some brand new, some republished, and others newly translated – on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as ‘a scholarly marvel’, ‘a truly breath-taking achievement’ and ‘one of the great scholarly achievements of our time’ and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field. With a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/gZ0ZaTAlMe0PYrI |
{"_index":"sire","_id":"1419","_score":null,"_source":{"id":1419,"authors_free":[{"id":2220,"entry_id":1419,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","main_title":{"title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators"},"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","btype":4,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gZ0ZaTAlMe0PYrI","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators"]}
Title | Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | Berlin – New York |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien |
Volume | 7 |
Categories | no categories |
Author(s) | |
Editor(s) | Golitsis, Pantelis , Ierodiakonou, Katerina |
Translator(s) |
This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/JDcdeQjoSV6hLxE |
{"_index":"sire","_id":"1513","_score":null,"_source":{"id":1513,"authors_free":[{"id":2626,"entry_id":1513,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2627,"entry_id":1513,"agent_type":"person","is_normalised":null,"person_id":560,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ierodiakonou, Katerina","free_first_name":"Katerina","free_last_name":"Ierodiakonou","norm_person":{"id":560,"first_name":"Katerina","last_name":"Ierodiakonou","full_name":"Ierodiakonou, Katerina","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135990581","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia","main_title":{"title":"Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia"},"abstract":"This volume includes twelve studies by international specialists on Aristotle and his commentators. Among the topics treated are Aristotle's political philosophy and metaphysics, the ancient and Byzantine commentators' scholia on Aristotle's logic, philosophy of language and psychology as well as studies of broader scope on developmentalism in ancient philosophy and the importance of studying Late Antiquity. [author's abstract]","btype":4,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JDcdeQjoSV6hLxE","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":2,"role_name":"editor"}},{"id":560,"full_name":"Ierodiakonou, Katerina","role":{"id":2,"role_name":"editor"}}],"book":{"id":1513,"pubplace":"Berlin \u2013 New York","publisher":"De Gruyter ","series":"Commentaria in Aristotelem Graeca et Byzantina. Quellen und Studien","volume":"7","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aristotle and His Commentators. Studies in Memory of Paraskevi Kotzia"]}
Title | Aspects of Avicenna |
Type | Edited Book |
Language | English |
Date | 2001 |
Publication Place | Princeton |
Publisher | Markus Wiener Publishers |
Categories | no categories |
Author(s) | |
Editor(s) | Wisnovsky, Robert |
Translator(s) |
The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Abū ʿAlī al-Ḥusain ibn ʿAbd Allāh ibn Sīnā (born before 370 AH/980 CE-died 428 AH/1037 CE), known in the West by his Latinized name Avicenna. It seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna’s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna’s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. Second, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/e2BTuHZnaMPhPvO |
{"_index":"sire","_id":"1452","_score":null,"_source":{"id":1452,"authors_free":[{"id":2450,"entry_id":1452,"agent_type":"person","is_normalised":null,"person_id":483,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wisnovsky, Robert","free_first_name":"Robert","free_last_name":"Wisnovsky","norm_person":{"id":483,"first_name":"Robert","last_name":"Wisnovsky","full_name":"Wisnovsky, Robert","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aspects of Avicenna","main_title":{"title":"Aspects of Avicenna"},"abstract":"The articles in this volume aim to further our understanding of the work and thought of the philosopher and physician Ab\u016b \u02bfAl\u012b al-\u1e24usain ibn \u02bfAbd All\u0101h ibn S\u012bn\u0101 (born before 370 AH\/980 CE-died 428 AH\/1037 CE), known in the West by his Latinized name Avicenna. \r\nIt seems to me that what much of the best new schlorahip has in common, and what the articles in this volume aspire to, is a mature and subtle appreciation of the history of Avicenna\u2019s philosophy. By this I mean two things. First, the increasing availability of edited Avicennian texts has allowed scholars to examine a broader spectrum of passages about particular topic than they were able to in the past. This, in turn, has made possible the recent and ongoing attempts to periodize Avicenna\u2019s philosophical career through the careful dating of individual work. Scholars now have to come to terms with the fact that there may not be a single Avicennian position on a given issue, but rather a history of positions, adopted at different periods of his life. \r\nSecond, many of the ancient commentaries on Aristotle, though available in the original Greek for a hundred years now, have only recently been translated into English. These translations, along with the new scholarly work on the commentators which has followed in their wake, have made a massive but heretofore forbidden resource for the history of late-antique and early-medieval philosophy easily accessible to speciallists in Arabic philosophy. The more precisely we understand how Greek philosophy developed durig the period between 200 CE and 600 CE, the better able we shall be to situate the theories of philosophers such as Avicenny in their intellectual-historical context. [introduction\/conclusion]","btype":4,"date":"2001","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e2BTuHZnaMPhPvO","doi_url":null,"categories":[],"authors":[{"id":483,"full_name":"Wisnovsky, Robert","role":{"id":2,"role_name":"editor"}}],"book":{"id":1452,"pubplace":"Princeton","publisher":"Markus Wiener Publishers","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Aspects of Avicenna"]}
Title | Authority and authoritative texts in the Platonist tradition |
Type | Edited Book |
Language | English |
Date | 2021 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Erler, Michael , Heßler, Jan Erik , Petrucci, Federico Maria |
Translator(s) |
All disciplines can count on a noble founder, and the representation of this founder as an authority is key in order to construe a discipline's identity. This book sheds light on how Plato and other authorities were represented in one of the most long-lasting traditions of all time. It leads the reader through exegesis and polemics, recovery of the past and construction of a philosophical identity. From Xenocrates to Proclus, from the sceptical shift to the re-establishment of dogmatism, from the Mosaic of the Philosophers to the Neoplatonist Commentaries, the construction of authority emerges as a way of access to the core of the Platonist tradition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/unoSzgVP7XRBEus |
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Title | Boéthos de Sidon: Exégète d’Aristote et philosophe |
Type | Edited Book |
Language | French |
Date | 2020 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Commentaria in Aristotelem Graeca et Byzantina (CAGB) |
Volume | 1 |
Categories | no categories |
Author(s) | |
Editor(s) | Chiaradonna, Riccardo , Rashed, Marwan |
Translator(s) |
Cet ouvrage contient la première collection des fragments conservés, en grec et en arabe, du philosophe péripatéticien Boéthos de Sidon (Ier siècle av. J-C.), ainsi que leur traduction française et un commentaire exhaustif. Les auteurs reconstituent pour la première fois l'œuvre de ce philosophe majeur de l'Antiquité et montrent comment son interprétation d'Aristote et sa critique du platonisme et du stoïcisme ont laissé leur marque sur l'histoire ultérieure de la philosophie. En se fondant sur plus de cinquante textes transmis à ce jour – dont certains, tant en grec qu'en arabe, n'avaient pas encore été pris en compte par les historiens de la philosophie grecque –, Riccardo Chiaradonna et Marwan Rashed reconstituent l'interprétation d'Aristote développée par Boéthos, fondée sur une lecture originale des Catégories et des Analytiques. Tant par les emprunts massifs que lui font Plotin et les commentateurs néoplatoniciens que par le combat auquel se livre Alexandre d'Aphrodise contre son interprétation d'Aristote, Boéthos marque un jalon décisif dans l'histoire de la philosophie. Ce livre est donc un ouvrage indispensable pour les lecteurs intéressés par l'histoire de l'ontologie et de la logique dans l'Antiquité et la tradition aristotélicienne ancienne et médiévale. Cet ouvrage contient la première collection des fragments conservés, en grec et en arabe, du philosophe péripatéticien Boéthos de Sidon (Ier siècle av. J-C.), ainsi que leur traduction française et un commentaire exhaustif. Ce livre est un ouvrage indispensable pour les lecteurs intéressés par l'histoire de l'aristotélisme et, plus généralement, de la philosophie grecque dans son ensemble. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/xgEgyCs5u1m2GF6 |
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Title | Brill's Companion to the Reception of Plato in Antiquity |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Boston |
Publisher | Brill |
Series | Brill's companions to classical reception |
Volume | 13 |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Renaud, François , Baltzly, Dirk , Layne, Danielle A. |
Translator(s) |
Brill’s Companion to the Reception of Plato in Antiquity offers a comprehensive account of the ways in which ancient readers responded to Plato, as philosopher, as author, and more generally as a central figure in the intellectual heritage of Classical Greece, from his death in the fourth century BCE until the Platonist and Aristotelian commentators in the sixth century CE. The volume is divided into three sections: ‘Early Developments in Reception’ (four chapters); ‘Early Imperial Reception’ (nine chapters); and ‘Early Christianity and Late Antique Platonism’ (eighteen chapters). Sectional introductions cover matters of importance that could not easily be covered in dedicated chapters. The book demonstrates the great variety of approaches to and interpretations of Plato among even his most dedicated ancient readers, offering some salutary lessons for his modern readers too. |
Online Resources | https://uni-koeln.sciebo.de/s/QcrfTiTc1S1E4gY |
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Title | Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Ancient Philosophy |
Volume | 6 |
Categories | no categories |
Author(s) | |
Editor(s) | Harry, Chelsea C. , Habash, Justin |
Translator(s) |
In Brill's Companion to the Reception of Presocratic Natural Philosophy in Later Classical Thought, contributions by GottfriedHeinemann, Andrew Gregory, Justin Habash, Daniel W. Graham,Oliver Primavesi, Owen Goldin, Omar D. Álvarez Salas, ChristopherKurfess, Dirk L. Couprie, Tiberiu Popa, Timothy J. Crowley, LilianaCarolina Sánchez Castro, Iakovos Vasiliou, Barbara Sattler, Rosemary Wright, and a foreword by Patricia Curd explore the influences of early Greek science (6-4th c. BCE) on thephilosophical works of Plato, Aristotle, and the Hippocratics. Rather than presenting an unified narrative, the volume supports various ways to understand the development of the concept of nature, the emergence of science, and the historical context of topics such as elements, principles, soul, organization, causation,purpose, and cosmos in ancient Greek philosophy. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/z20ST1xtbE5fFTL |
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Title | Brill’ Companion to the Reception of Aristotle in Antiquity |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Categories | no categories |
Author(s) | |
Editor(s) | Falcon, Andrea |
Translator(s) |
Brill’s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle’s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/TjdS065EwQq3iWS |
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Title | Categories. Histories and Perspectives |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Hildesheim, Zurich, New York |
Publisher | Georg Olms Verlag |
Categories | no categories |
Author(s) | |
Editor(s) | D'Anna, Giuseppe , Fossati, Lorenzo |
Translator(s) |
The reflection upon the categories leaves a fundamental mark in the history of philosophy. By theorizing such issue, philosophy gains a meta-reflexive feature, which is probably one of the most distinguishing traits of this kind of knowledge, including its method. In the history of philosophy, the question of the categories has been gradually investigated and clarified but it still remains to be solved. Therefore, from a philosophical perspective, the history of the categories is far from coming to an end: since ancient times, it has been debated and discussed, thus revealing all its theoretical potential. Such a broad history should be taken into account by any present study that wants to represent a real progress in the research, in order to avoid repeating errors that have been already made in the past. Among other things, this is one of the objectives of the present volume, which comes from the will to describe some paths and perspectives of this history, without claiming to deliver an exhaustive overview and rather representing the first partial contribution to a wider project. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/5WHKZ8gLcfcivZ4 |
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Title | Causation and Creation in Late Antiquity |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Marmodoro, Anna , Prince, Brian |
Translator(s) |
Written by a group of leading scholars, this unique collection of essays investigates the views of both pagan and Christian philosophers on causation and the creation of the cosmos. Structured in two parts, the volume first looks at divine agency and how late antique thinkers, including the Stoics, Plotinus, Porphyry, Simplicius, Philoponus and Gregory of Nyssa, tackled questions such as: is the cosmos eternal? Did it come from nothing or from something pre-existing? How was it caused to come into existence? Is it material or immaterial? The second part looks at questions concerning human agency and responsibility, including the problem of evil and the nature of will, considering thinkers such as Plotinus, Porphyry, Proclus and Augustine. Highlighting some of the most important and interesting aspects of these philosophical debates, the volume will be of great interest to upper-level students and scholars of philosophy, classics, theology and ancient history. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/lpl3CeEXUUAj1hP |
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Title | Classical Commentaries: Explorations in a Scholarly Genre |
Type | Edited Book |
Language | English |
Date | 2016 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Kraus, Christina S. , Stray, Christopher |
Translator(s) |
This book consists of twenty-six chapters on classical commentaries which deal with commentaries from the ancient world to the twentieth century. The book contributes to the interface between two emerging fields of study: the history of scholarship and the history of the book. It builds on earlier work on this area by paying particular attention to: (1) specific editions, whether those regarded as classics in their own right, or those that seem representative of important trends or orientations in scholarship; (2) traditions of commentary on specific classical authors; and (3) the processes of publishing and printing as they have related to the production of editions. The book takes account of the material form of commentaries and of their role in education: the chapters deal both with academic books and also with books written for schools, and pay particular attention to the role of commentaries in the reception of classical texts. |
Online Resources | https://uni-koeln.sciebo.de/s/6lizn5XYGEpJYmH |
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Title | De l'Antiquité tardive au Moyen Âge. Études de logique aristotélicienne et de philosophie grecque, syriaque, arabe et latine offertes à Henri Hugonnard-Roche |
Type | Edited Book |
Language | French |
Date | 2014 |
Publication Place | Paris |
Publisher | Vrin |
Series | Études musulmanes |
Categories | no categories |
Author(s) | |
Editor(s) | Coda, Elisa , Martini Bonadeo, Cecilia |
Translator(s) |
La circulation du savoir philosophique à travers les traductions du grec au syriaque, du grec à l’arabe, du syriaque à l’arabe, de l’arabe au latin forme, depuis un siècle et plus de recherches savantes, un domaine scientifique à part entière. Ce volume réunit des spécialistes des disciplines du domaine voulant rendre hommage à un collègue dont l’activité a ouvert une voie, Henri Hugonnard-Roche. Spécialiste de la transmission du grec au syriaque de la logique aristotélicienne, Henri Hugonnard-Roche a montré par ses recherches la continuité entre la philosophie de l’Antiquité tardive et la pensée des chrétiens de langue syriaque d’un côté, des savants musulmans écrivant en arabe, de l’autre. Réunis souvent par ce que Werner Jaeger avait autrefois désigné comme « la portée œcuménique de l’Antiquité classique », des musulmans et des chrétiens faisant partie d’un cercle philosophique se penchaient, dans la ville de Bagdad au Xe siècle, sur le texte d’Aristote. Leur « Aristote » était souvent celui de l’Antiquité tardive : l’Aristote de l’école néoplatonicienne d’Alexandrie que les intellectuels de la Syrie chrétienne avaient déjà rencontré quelque quatre siècles auparavant et qu’ils avaient traduit, en même temps que Galien, et parfois commenté. Des noms presque inconnus comme celui de Sergius de Resh’ayna (mort en 536) commencent dans nos manuels à en côtoyer d’autres bien plus connus, comme celui de Boèce, grâce aux recherches de Henri Hugonnard-Roche. Ce volume, par la variété des langues qui s’y entremêlent, des traditions de pensée qu’il fait fusionner, par l’acribie des contributions et le caractère novateur des éditions de textes et des études ponctuelles qu’il contient, témoigne du rayonnement international du savant auquel il est offert, et de l’effervescence du domaine de recherche auquel il a si grandement contribué. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/j7haSVMVm5wa9du |
{"_index":"sire","_id":"360","_score":null,"_source":{"id":360,"authors_free":[{"id":474,"entry_id":360,"agent_type":null,"is_normalised":null,"person_id":143,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Coda, Elisa","free_first_name":"Elisa","free_last_name":"Coda","norm_person":{"id":143,"first_name":"Elisa","last_name":"Coda","full_name":"Coda, Elisa","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168595843","viaf_url":"","db_url":"","from_claudius":null}},{"id":475,"entry_id":360,"agent_type":null,"is_normalised":null,"person_id":213,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Martini Bonadeo, Cecilia","free_first_name":"Cecilia","free_last_name":"Martini Bonadeo","norm_person":{"id":213,"first_name":"Cecilia","last_name":"Martini Bonadeo","full_name":"Martini Bonadeo, Cecilia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047649543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche","main_title":{"title":"De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche"},"abstract":"La circulation du savoir philosophique \u00e0 travers les traductions du grec au syriaque, du grec \u00e0 l\u2019arabe, du syriaque \u00e0 l\u2019arabe, de l\u2019arabe au latin forme, depuis un si\u00e8cle et plus de recherches savantes, un domaine scientifique \u00e0 part enti\u00e8re. Ce volume r\u00e9unit des sp\u00e9cialistes des disciplines du domaine voulant rendre hommage \u00e0 un coll\u00e8gue dont l\u2019activit\u00e9 a ouvert une voie, Henri Hugonnard-Roche.\r\nSp\u00e9cialiste de la transmission du grec au syriaque de la logique aristot\u00e9licienne, Henri Hugonnard-Roche a montr\u00e9 par ses recherches la continuit\u00e9 entre la philosophie de l\u2019Antiquit\u00e9 tardive et la pens\u00e9e des chr\u00e9tiens de langue syriaque d\u2019un c\u00f4t\u00e9, des savants musulmans \u00e9crivant en arabe, de l\u2019autre. R\u00e9unis souvent par ce que Werner Jaeger avait autrefois d\u00e9sign\u00e9 comme \u00ab la port\u00e9e \u0153cum\u00e9nique de l\u2019Antiquit\u00e9 classique \u00bb, des musulmans et des chr\u00e9tiens faisant partie d\u2019un cercle philosophique se penchaient, dans la ville de Bagdad au Xe si\u00e8cle, sur le texte d\u2019Aristote. Leur \u00ab Aristote \u00bb \u00e9tait souvent celui de l\u2019Antiquit\u00e9 tardive : l\u2019Aristote de l\u2019\u00e9cole n\u00e9oplatonicienne d\u2019Alexandrie que les intellectuels de la Syrie chr\u00e9tienne avaient d\u00e9j\u00e0 rencontr\u00e9 quelque quatre si\u00e8cles auparavant et qu\u2019ils avaient traduit, en m\u00eame temps que Galien, et parfois comment\u00e9. Des noms presque inconnus comme celui de Sergius de Resh\u2019ayna (mort en 536) commencent dans nos manuels \u00e0 en c\u00f4toyer d\u2019autres bien plus connus, comme celui de Bo\u00e8ce, gr\u00e2ce aux recherches de Henri Hugonnard-Roche. Ce volume, par la vari\u00e9t\u00e9 des langues qui s\u2019y entrem\u00ealent, des traditions de pens\u00e9e qu\u2019il fait fusionner, par l\u2019acribie des contributions et le caract\u00e8re novateur des \u00e9ditions de textes et des \u00e9tudes ponctuelles qu\u2019il contient, t\u00e9moigne du rayonnement international du savant auquel il est offert, et de l\u2019effervescence du domaine de recherche auquel il a si grandement contribu\u00e9. [Author's abstract]","btype":4,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j7haSVMVm5wa9du","doi_url":null,"categories":[],"authors":[{"id":143,"full_name":"Coda, Elisa","role":{"id":2,"role_name":"editor"}},{"id":213,"full_name":"Martini Bonadeo, Cecilia","role":{"id":2,"role_name":"editor"}}],"book":{"id":360,"pubplace":"Paris","publisher":"Vrin","series":"\u00c9tudes musulmanes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["De l'Antiquit\u00e9 tardive au Moyen \u00c2ge. \u00c9tudes de logique aristot\u00e9licienne et de philosophie grecque, syriaque, arabe et latine offertes \u00e0 Henri Hugonnard-Roche"]}
Title | Dealing with disagreement. The construction of traditions in later ancient philosophy |
Type | Edited Book |
Language | undefined |
Date | 2023 |
Publication Place | Turnhout |
Publisher | Brepols |
Categories | no categories |
Author(s) | |
Editor(s) | Ulacco, Angela , Joosse, Albert |
Translator(s) |
Ancient philosophy is known for its organisation into distinct schools. But those schools were not locked into static dogmatism. As recent scholarship has shown, lively debate persisted between and within traditions. Yet the interplay between tradition and disagreement remains underexplored. This volume asks, first, how philosophers talked about differences of opinion within and between traditions and, second, how such debates affected the traditions involved. It covers the period from the first century BCE, which witnessed a turn to authoritative texts in different philosophical movements, through the rise of Christianity, to the golden age of Neoplatonic commentaries in the fifth and sixth centuries CE. By studying various philosophical and Christian traditions alongside and in interaction with each other, this volume reveals common philosophical strategies of identification and differentiation. Ancient authors construct their own traditions in their (polemical) engagements with dissenters and opponents. Yet this very process of dissociation helped establish a common conceptual ground between traditions. This volume will be an important resource for specialists in late ancient philosophy, early Christianity, and the history of ideas. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/mQL8DFZ9PPylGiK |
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Title | Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Clavis commentariorum antiquitatis et medii aevi |
Volume | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Geerlings, Wilhelm , Schulze, Christian |
Translator(s) |
This collection of essays deals with the often neglected literary genre 'commentary' in ancient and medieval times. It is based on the work of the Bochum Graduiertenkolleg 237, where aspects such as definition, form and history of commentary texts, implicit commentation, pictures and paintings as commentaries were discussed. This volume presents a choice of 16 lectures which accompanied the colloquia from 1996. Introductions, but also special topics from the perspectives of theology, philosophy, classical philology, medical history, Arabic and Jewish Studies are given by the contributors. Great emphasis is laid on the interdisciplinary connection between these different points of view, for example by discussing the question on the impact pagan rhetoric had on Christian commentary texts. Further interest is focused on relevant literature - medicine, grammar, philosophy - and its commentaries. |
Online Resources | https://uni-koeln.sciebo.de/s/1UBcu6mm8yedNBR |
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Title | Der Neue Pauly, Enzyklopädie der Antike |
Type | Edited Book |
Language | German |
Date | 2001 |
Publication Place | Stuttgart; Weimar |
Publisher | J. B. Metzler |
Volume | Band 11 Sam-Tal |
Categories | no categories |
Author(s) | |
Editor(s) | Huber Cancik , Helmuth Schneider |
Translator(s) |
Bände 1-12/II, Altertum - Nachweis der prägenden Einflüsse des Orients auf die griechisch-römische Kultur. Wirkung dieser Kultur auf Kelten, Germanen, Slawen, Araber, auf Judentum und Christentum; Wirtschaftsgeschichte, Sozialgeschichte, Privatleben in der Antike; die byzantinische Kultur; Entwicklungsgeschichte der philosophischen Begriffe; gleichrangige Behandlung der schriftlichen, bildlichen und dinglichen Zeugnisse. Mit einer Fülle von Abbildungen. |
Online Resources | https://uni-koeln.sciebo.de/s/z4v2zjjGGWHFJBz |
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Title | Dictionnaire des philosophes antiques, vol V: de Paccius à Rutilius Rufus - Vb: de Plotina à Rutilius Rufus |
Type | Edited Book |
Language | French |
Date | 2012 |
Publication Place | Paris |
Publisher | CNRS Éditions |
Categories | no categories |
Author(s) | |
Editor(s) | Goulet, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/kVyktnhntO4rsCH |
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Title | Dictionnaire des philosophes antiques, vol. VI: de Sabinillus à Tyrsénos |
Type | Edited Book |
Language | French |
Date | 2016 |
Publication Place | Paris |
Publisher | CNRS Éditions |
Categories | no categories |
Author(s) | |
Editor(s) | Goulet, Richard |
Translator(s) |
Rebiew by Udo Hartmann, Institut für Altertumswissenschaften, Friedrich-Schiller-Universität Jena: Der von Richard Goulet herausgegebene Dictionnaire des philosophes antiques gehört zweifellos zu den wichtigsten Projekten auf dem Gebiet der Philosophiegeschichte der Antike in den letzten Jahrzehnten. Mit dem siebenten ist nun der letzte der gewichtigen Bände dieses Lexikons erschienen, das in umfassender Weise über alle Philosophen der Antike informiert. Seit 1981 arbeiteten zahlreiche Wissenschaftler unter Leitung Goulets an diesem Projekt des CNRS, der erste Band des Lexikons mit dem Buchstaben A wurde dann im Jahr 1989 veröffentlicht. Nunmehr liegen die sieben Bände und ein Supplementband (von 2003) des Nachschlagewerks vor, das in teilweise sehr umfangreichen Artikeln alle bezeugten Philosophen von den Vorsokratikern bis zu den Neuplatonikern des 6. Jahrhunderts in biographischen Einträgen in alphabetischer Form – versehen mit Nummern – vorstellt. Dabei werden nicht nur die bedeutenden griechischen und römischen Philosophen und ihre Schüler, sondern alle Personen aufgenommen, die in den Quellen als ‚Philosophen‘ charakterisiert werden, an einer Philosophenschule studiert haben oder im Umfeld von Philosophen tätig waren. In diesem Dictionnaire finden sich somit auch zahlreiche weitgehend unbekannte Philosophen und Gelehrte mit philosophischen Interessen (Sophisten, Mediziner, Mathematiker oder Dichter) sowie alle Personen, die auf Grund ihrer Gelehrsamkeit oder Lebenshaltung in literarischen, epigraphischen und papyrologischen Zeugnissen als ‚Philosophen‘ bezeichnet werden. Neben dieser Vollständigkeit der Erfassung antiker Philosophen beeindruckt das Lexikon auch durch seine Gründlichkeit: Die zumeist hervorragenden Einträge informieren über den Lebenslauf und die Werke der Gelehrten, listen aber auch die Forschungsliteratur zu den Philosophen in enzyklopädischer Weise auf; die Autoren diskutieren zudem die relevanten Forschungsfragen und besprechen auch die ikonographischen Zeugnisse zu den Gelehrten. Dabei werden sowohl die griechischen und lateinischen Quellen als auch die orientalische Überlieferung bei syrischen, armenischen, georgischen und arabischen Autoren für den Leser erschlossen. Für sehr viele Artikel konnten zudem ausgewiesene Fachleute zum jeweiligen Denker als Autoren gewonnen werden. Zahlreiche qualitätsvolle Artikel stammen aber auch aus der Feder Goulets (im vorliegenden siebenten Band sind es 83 Artikel), der sich in unzähligen Arbeiten um die Erforschung der antiken Philosophiegeschichte verdient gemacht hat. Der Dictionnaire des philosophes antiques ist somit für alle, die sich mit der Philosophie und dem Bildungswesen der Antike beschäftigen, zu einem unverzichtbaren Hilfsmittel geworden. Umso erfreulicher ist es, dass nun alle Artikel vorliegen. Auch der letzte Band des Dictionnaire erfüllt die in ihn gesteckten Erwartungen: In gewohnter Qualität werden hier die Philosophen von U bis Z vorgestellt. Doch bietet der von Goulet sorgfältig redigierte Band weitaus mehr:1 Nach der Liste der Autoren des Bandes und der Abkürzungen (S. 9–82)2 und einem ersten Lexikonsteil, in dem die Philosophen mit den Anfangsbuchstaben U, V, X und Z aufgeführt werden (S. 85–451), folgen im zweiten Teil „Compléments“ (S. 453–1018), also Supplementeinträge zu Philosophen von A bis T, die in den früheren Bänden nicht aufgenommen wurden, und Ergänzung zu bereits publizierten Artikeln, etwa zu Aristoteles oder Heraklit. Die beiden Anhänge im dritten Teil des Bandes (S. 1019–1174) stellen die bislang im Dictionnaire noch nicht besprochenen philosophischen Schulen vor: In der sehr knapp gehaltenen und mit nur wenigen Literaturhinweisen versehenen „Annexe I“ bespricht Marco Di Branco Lykeion, Stoa und Epikurs Garten sowie die neuplatonische Schule von Apameia (S. 1019–1024), wobei er sich auf die baulichen Strukturen konzentriert und kaum etwas zu den Institutionen sagt; in der umfangreichen „Annexe II“ („Compléments“ zu P 333. Pythagore de Samos, S. 1025–1174) stellt Constantinos Macris die Pythagoreer, ihre Lehren und die pythagoreischen Traditionen bis in die Spätantike sowie das Nachleben bis in die Frühe Neuzeit vor, wobei Macris in erster Linie die umfängliche Literatur zu den verschiedenen Aspekten zusammenstellt.3 Den Abschluss des Bandes bildet ein Epimetrum (S. 1175–1217), in dem Goulet in Tabellen, Diagrammen und Übersichten eine statistische Auswertung zu den antiken Philosophen vorlegt. Goulet betrachtet dabei die Zugehörigkeit zu den antiken Philosophenschulen, Herkunft, Ausbildungsort und Geschlecht und analysiert die Angaben auch in der Abfolge der Jahrhunderte. Die Aussagekraft der statistischen Ergebnisse erschließt sich dem Leser allerdings nicht immer, da Goulet zumeist keine Interpretation bietet. Was bedeutet es etwa, wenn 19 Prozent aller bekannten Philosophen Platoniker und 8 Prozent Epikureer waren? Was heißt es, dass mit 105 Inschriften die meisten epigraphischen Zeugnisse für Philosophen aus dem 2. Jahrhundert stammen (gefolgt von 43 im 1. Jahrhundert)? Was bedeutet es, dass unter den Philosophinnen im 5. Jahrhundert v.Chr. die meisten Frauen Pythagoreerinnen (12) waren (gefolgt von 8 Epikureerinnen im 4. Jahrhundert v.Chr.)? Die Register (S. 1219–1465) erschließen die Eigennamen (und geben – wenn vorhanden – den prosopographischen Eintrag fett an), Namen und Begriffe aus den Werktiteln der antiken Philosophen sowie die Kommentare, Paraphrasen und antiken Übersetzungen zu philosophischen Werken aus allen Bänden des Dictionnaire. Die drei Register ermöglichen nun also eine hervorragende Orientierung in diesem umfangreichen Nachschlagewerk. Im ersten Teil des siebenten Bandes werden alle bekannten Philosophen von Ulpianos von Gaza (Goulet, U 1, S. 85), einem Kommilitonen des Proklos in Alexandreia, bis zum Plotin-Schüler Zotikos (Luc Brisson, Z 44, S. 451) betrachtet. Die umfangreichsten Beiträge sind dabei den bekannten Philosophen gewidmet, so dem spätantiken Platoniker und Theologen Marius Victorinus (Lenka Karfíková, V 14, S. 153–166), zu dem ausführlich die Thesen über mögliche Einflüsse des Plotin, des Porphyrios, der Mittelplatoniker und der Neuplatoniker nach Porphyrios auf sein Denken vorgestellt werden, dem Vorsokratiker Xenophanes (Dominique Arnould / Goulet, X 15, S. 211–219), dem Schulhaupt der Akademie Xenokrates (Margherita Isnardi Parente, X 10, S. 194–208), dem Sokratiker Xenophon (Louis-André Dorion / Jörn Lang, X 19, S. 227–290), in dessen Eintrag auch der ‚Alte Oligarch‘ kurz besprochen wird, dem Eleaten Zenon (Daniel de Smet, Z 19, S. 346–363) sowie dem Begründer der Stoa, Zenon von Kition (Jean-Baptiste Gourinat / Lang, Z 20, S. 364–396). Dan Dana stellt das legendäre Material zum Geten Zalmoxis, dem Sklaven und Schüler des Pythagoras, vor (Z 3, S. 317–322). Aber auch in diesem Band finden sich neben den Philosophen wieder viele Gelehrte mit philosophischen Interessen: Lange Artikel erörtern so Leben und Werk sowie philosophische Beeinflussungen des Universalgelehrten M. Terentius Varro, der in Athen studiert hat (Yves Lehmann, V 5, S. 94–133), des Dichters Vergil (Régine Chambert, V 10, S. 136–147), dessen Bildungsweg ausführlich nachgezeichnet wird, des Theologen Zacharias Rhetor (Frédéric Alpi, Z 1, S. 301–308), dessen polemische Schriften gegen pagane Neuplatoniker genauer vorgestellt werden4, sowie des Alchemisten Zosimos von Panopolis (Matteo Martelli, Z 42, 447–450), der auch eine Platon-Vita verfaßt haben soll.5 Neben diesen prominenten Namen vereint der siebente Band aber auch wieder zahlreiche kaum bekannte Philosophen und viele nur an wenigen Stellen in philosophischen Werken erwähnte, schattenhafte Gelehrte wie den Skeptiker Xeniades von Korinth (Marie-Odile Goulet-Cazé, X 4, S. 189f.), den Diadochen Zenodotos an der Athener Schule aus dem späten 5. Jahrhundert, dessen Scholarchat Goulet jedoch bezweifelt (Z 10, S. 341f.)6, den Juden und Proklos-Schüler Zenon von Alexandreia (Goulet, Z 18, S. 345)7 oder den Stoiker Zenothemis, eine erfundene Gestalt aus einem Dialog Lukians (Patrick Robiano, Z 26, S. 417f.). Aufgenommen wurden schließlich einige nur epigraphisch bezeugte Philosophen und philosophierende Beamte wie der von Goulet als Epikureer gedeutete Ritter und praefectus Mesopotamiae et Osrhoenae L. Valerius Valerianus signo Dardanius (V 2, S. 89f.)8, der Stoiker P. Avianius Valerius (V 3, S. 90), der laut Bernadette Puech im 2. Jahrhundert im mysischen Hadrianoi wirkte9, der Platoniker Zosimos oder der Athener Stoiker Zosimianos (Puech, Z 41, S. 447; Z 43, S. 450).10 Im Supplementteil werden ebenfalls einige bekannte Philosophen besprochen, der ausführlichste Beitrag ist indes Pythagoras gewidmet (P 333, S. 681–884): Detailliert erörtert Macris hier die biographischen Traditionen über Pythagoras vom Zeitgenossen Xenophanes über die hellenistischen Viten bis zu Iamblichs Pythagoras-Schrift, die ikonographischen Zeugnisse sowie die Berichte über Pythagoras’ Leben, Schule und Lehren. Macris erschließt zudem in geradezu enzyklopädischer Weise die Literatur zu allen Aspekten (S. 681–850).11 Ergänzt wird diese Beitrag von einer Analyse der gnomologischen Tradition durch Katarzyna Prochenko (S. 851–860) sowie der syrischen und arabischen Überlieferung durch Anna Izdebska (S. 860–884). Etwas künstlich wirkt indes die Auslagerung der Besprechung der Pythagoreer durch Macris in die bereits erwähnte „Annexe II“, läßt sich die Tradition doch kaum scharf in Berichte über Pythagoras und über die Pythagoreer und deren Lehren trennen. Ausführliche Beiträge stellen zudem den Theologen und Exegeten Didymos den Blinden (Marco Zambon, D 106a, S. 485–513), den Theologen Gregor von Nyssa und sein Verhältnis zur Philosophie (Matthieu Cassin, G 34a, S. 534–571), den Pythagoreer Philolaos (Macris, P 143, S. 637–667) und den Sokratiker Simmias von Theben (Macris, S 86, S. 904–933) vor. Aber auch im Supplementteil finden sich viele in den früheren Bänden übersehene, wenig bekannte Philosophen, die oft bloße Namen bleiben, halblegendäre Personen wie Themistokleia, eine Priesterin aus Delphi und ‚Lehrerin‘ des Pythagoras (Macris, T 39a, S. 963–965), sowie erfundene, literarische Gestalten wie die sicherlich fiktiven Dialogpartner Aigyptos und Euxitheos im Theophrastos des Aineas von Gaza (Goulet, A 59a, S. 456; E 182a, 525).12 Ergänzt werden im Supplementteil zudem einige lediglich epigraphisch bezeugte Philosophen wie T. Coponius Maximus (Puech, M 72a, S. 607–608), einige philosophieinteressierte Gelehrte wie der Mediziner Magnos von Nisibis (Richard Goulet / Véronique Boudon-Millot, M 13a, S. 584–588) sowie bildungsbeflissene Beamte wie der comes Orientis Iulianus, den Libanios als Philosoph beschreibt (epist. 1261, 4–5; Goulet, I 43a, S. 579), oder der praefectus Augustalis Pentadios (Goulet, P 78a, S. 633).13 Der Sophist und Hermogenes-Kommentator Euagoras wurde von Goulet ergänzt, da Syrianus ihn als Philosophen qualifiziert (E 182b, S. 525).14 Bislang unbeachtet blieb in allen Prosopographien der bei Pappos von Alexandreia erwähnte ‚Philosoph‘ Hierios, der im frühen 4. Jahrhundert in Alexandreia Mathematik unterrichtete (Goulet, H 119a, S. 578).15 Ob allerdings der auch als Schriftsteller tätige Augustus seinen knappen Eintrag im Supplementteil des Philosophenlexikons wirklich verdient hat (Yasmina Benferhat, O 7a, S. 626), kann man sicher bezweifeln. Auch der siebente und letzte Band des Dictionnaire des philosophes antiques erfasst somit in hervorragender Weise das Quellenmaterial und die Forschungen zu den Philosophen von U bis Z und bietet im Supplementteil wichtige Ergänzungen zu den bislang erschienenen Bänden, deren Inhalt nun auch durch das umfängliche Gesamtregister erfasst werden kann. Der gut gebundene und relativ preiswerte Band sollte daher in keiner altertumswissenschaftlichen Bibliothek fehlen. Man kann den Autoren der Beiträge und allen voran dem Herausgeber Goulet nur für ihre sorgfältige und hervorragende Arbeit danken, dank der nun nach knapp drei Jahrzehnten ein ausgezeichnetes Nachschlagewerk vorliegt, das die Welt der antiken Philosophen vollständig erschließt. |
Online Resources | https://uni-koeln.sciebo.de/s/tuaXpGlzy0XByyW |
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VI: de Sabinillus \u00e0 Tyrs\u00e9nos"},"abstract":"Rebiew by Udo Hartmann, Institut f\u00fcr Altertumswissenschaften, Friedrich-Schiller-Universit\u00e4t Jena: Der von Richard Goulet herausgegebene Dictionnaire des philosophes antiques geh\u00f6rt zweifellos zu den wichtigsten Projekten auf dem Gebiet der Philosophiegeschichte der Antike in den letzten Jahrzehnten. Mit dem siebenten ist nun der letzte der gewichtigen B\u00e4nde dieses Lexikons erschienen, das in umfassender Weise \u00fcber alle Philosophen der Antike informiert. Seit 1981 arbeiteten zahlreiche Wissenschaftler unter Leitung Goulets an diesem Projekt des CNRS, der erste Band des Lexikons mit dem Buchstaben A wurde dann im Jahr 1989 ver\u00f6ffentlicht. Nunmehr liegen die sieben B\u00e4nde und ein Supplementband (von 2003) des Nachschlagewerks vor, das in teilweise sehr umfangreichen Artikeln alle bezeugten Philosophen von den Vorsokratikern bis zu den Neuplatonikern des 6. Jahrhunderts in biographischen Eintr\u00e4gen in alphabetischer Form \u2013 versehen mit Nummern \u2013 vorstellt. Dabei werden nicht nur die bedeutenden griechischen und r\u00f6mischen Philosophen und ihre Sch\u00fcler, sondern alle Personen aufgenommen, die in den Quellen als \u201aPhilosophen\u2018 charakterisiert werden, an einer Philosophenschule studiert haben oder im Umfeld von Philosophen t\u00e4tig waren. In diesem Dictionnaire finden sich somit auch zahlreiche weitgehend unbekannte Philosophen und Gelehrte mit philosophischen Interessen (Sophisten, Mediziner, Mathematiker oder Dichter) sowie alle Personen, die auf Grund ihrer Gelehrsamkeit oder Lebenshaltung in literarischen, epigraphischen und papyrologischen Zeugnissen als \u201aPhilosophen\u2018 bezeichnet werden. Neben dieser Vollst\u00e4ndigkeit der Erfassung antiker Philosophen beeindruckt das Lexikon auch durch seine Gr\u00fcndlichkeit: Die zumeist hervorragenden Eintr\u00e4ge informieren \u00fcber den Lebenslauf und die Werke der Gelehrten, listen aber auch die Forschungsliteratur zu den Philosophen in enzyklop\u00e4discher Weise auf; die Autoren diskutieren zudem die relevanten Forschungsfragen und besprechen auch die ikonographischen Zeugnisse zu den Gelehrten. Dabei werden sowohl die griechischen und lateinischen Quellen als auch die orientalische \u00dcberlieferung bei syrischen, armenischen, georgischen und arabischen Autoren f\u00fcr den Leser erschlossen. F\u00fcr sehr viele Artikel konnten zudem ausgewiesene Fachleute zum jeweiligen Denker als Autoren gewonnen werden. Zahlreiche qualit\u00e4tsvolle Artikel stammen aber auch aus der Feder Goulets (im vorliegenden siebenten Band sind es 83 Artikel), der sich in unz\u00e4hligen Arbeiten um die Erforschung der antiken Philosophiegeschichte verdient gemacht hat. Der Dictionnaire des philosophes antiques ist somit f\u00fcr alle, die sich mit der Philosophie und dem Bildungswesen der Antike besch\u00e4ftigen, zu einem unverzichtbaren Hilfsmittel geworden.\r\n\r\nUmso erfreulicher ist es, dass nun alle Artikel vorliegen. Auch der letzte Band des Dictionnaire erf\u00fcllt die in ihn gesteckten Erwartungen: In gewohnter Qualit\u00e4t werden hier die Philosophen von U bis Z vorgestellt. Doch bietet der von Goulet sorgf\u00e4ltig redigierte Band weitaus mehr:1 Nach der Liste der Autoren des Bandes und der Abk\u00fcrzungen (S. 9\u201382)2 und einem ersten Lexikonsteil, in dem die Philosophen mit den Anfangsbuchstaben U, V, X und Z aufgef\u00fchrt werden (S. 85\u2013451), folgen im zweiten Teil \u201eCompl\u00e9ments\u201c (S. 453\u20131018), also Supplementeintr\u00e4ge zu Philosophen von A bis T, die in den fr\u00fcheren B\u00e4nden nicht aufgenommen wurden, und Erg\u00e4nzung zu bereits publizierten Artikeln, etwa zu Aristoteles oder Heraklit. Die beiden Anh\u00e4nge im dritten Teil des Bandes (S. 1019\u20131174) stellen die bislang im Dictionnaire noch nicht besprochenen philosophischen Schulen vor: In der sehr knapp gehaltenen und mit nur wenigen Literaturhinweisen versehenen \u201eAnnexe I\u201c bespricht Marco Di Branco Lykeion, Stoa und Epikurs Garten sowie die neuplatonische Schule von Apameia (S. 1019\u20131024), wobei er sich auf die baulichen Strukturen konzentriert und kaum etwas zu den Institutionen sagt; in der umfangreichen \u201eAnnexe II\u201c (\u201eCompl\u00e9ments\u201c zu P 333. Pythagore de Samos, S. 1025\u20131174) stellt Constantinos Macris die Pythagoreer, ihre Lehren und die pythagoreischen Traditionen bis in die Sp\u00e4tantike sowie das Nachleben bis in die Fr\u00fche Neuzeit vor, wobei Macris in erster Linie die umf\u00e4ngliche Literatur zu den verschiedenen Aspekten zusammenstellt.3\r\n\r\nDen Abschluss des Bandes bildet ein Epimetrum (S. 1175\u20131217), in dem Goulet in Tabellen, Diagrammen und \u00dcbersichten eine statistische Auswertung zu den antiken Philosophen vorlegt. Goulet betrachtet dabei die Zugeh\u00f6rigkeit zu den antiken Philosophenschulen, Herkunft, Ausbildungsort und Geschlecht und analysiert die Angaben auch in der Abfolge der Jahrhunderte. Die Aussagekraft der statistischen Ergebnisse erschlie\u00dft sich dem Leser allerdings nicht immer, da Goulet zumeist keine Interpretation bietet. Was bedeutet es etwa, wenn 19 Prozent aller bekannten Philosophen Platoniker und 8 Prozent Epikureer waren? Was hei\u00dft es, dass mit 105 Inschriften die meisten epigraphischen Zeugnisse f\u00fcr Philosophen aus dem 2. Jahrhundert stammen (gefolgt von 43 im 1. Jahrhundert)? Was bedeutet es, dass unter den Philosophinnen im 5. Jahrhundert v.Chr. die meisten Frauen Pythagoreerinnen (12) waren (gefolgt von 8 Epikureerinnen im 4. Jahrhundert v.Chr.)? Die Register (S. 1219\u20131465) erschlie\u00dfen die Eigennamen (und geben \u2013 wenn vorhanden \u2013 den prosopographischen Eintrag fett an), Namen und Begriffe aus den Werktiteln der antiken Philosophen sowie die Kommentare, Paraphrasen und antiken \u00dcbersetzungen zu philosophischen Werken aus allen B\u00e4nden des Dictionnaire. Die drei Register erm\u00f6glichen nun also eine hervorragende Orientierung in diesem umfangreichen Nachschlagewerk.\r\n\r\nIm ersten Teil des siebenten Bandes werden alle bekannten Philosophen von Ulpianos von Gaza (Goulet, U 1, S. 85), einem Kommilitonen des Proklos in Alexandreia, bis zum Plotin-Sch\u00fcler Zotikos (Luc Brisson, Z 44, S. 451) betrachtet. Die umfangreichsten Beitr\u00e4ge sind dabei den bekannten Philosophen gewidmet, so dem sp\u00e4tantiken Platoniker und Theologen Marius Victorinus (Lenka Karf\u00edkov\u00e1, V 14, S. 153\u2013166), zu dem ausf\u00fchrlich die Thesen \u00fcber m\u00f6gliche Einfl\u00fcsse des Plotin, des Porphyrios, der Mittelplatoniker und der Neuplatoniker nach Porphyrios auf sein Denken vorgestellt werden, dem Vorsokratiker Xenophanes (Dominique Arnould \/ Goulet, X 15, S. 211\u2013219), dem Schulhaupt der Akademie Xenokrates (Margherita Isnardi Parente, X 10, S. 194\u2013208), dem Sokratiker Xenophon (Louis-Andr\u00e9 Dorion \/ J\u00f6rn Lang, X 19, S. 227\u2013290), in dessen Eintrag auch der \u201aAlte Oligarch\u2018 kurz besprochen wird, dem Eleaten Zenon (Daniel de Smet, Z 19, S. 346\u2013363) sowie dem Begr\u00fcnder der Stoa, Zenon von Kition (Jean-Baptiste Gourinat \/ Lang, Z 20, S. 364\u2013396). Dan Dana stellt das legend\u00e4re Material zum Geten Zalmoxis, dem Sklaven und Sch\u00fcler des Pythagoras, vor (Z 3, S. 317\u2013322). Aber auch in diesem Band finden sich neben den Philosophen wieder viele Gelehrte mit philosophischen Interessen: Lange Artikel er\u00f6rtern so Leben und Werk sowie philosophische Beeinflussungen des Universalgelehrten M. Terentius Varro, der in Athen studiert hat (Yves Lehmann, V 5, S. 94\u2013133), des Dichters Vergil (R\u00e9gine Chambert, V 10, S. 136\u2013147), dessen Bildungsweg ausf\u00fchrlich nachgezeichnet wird, des Theologen Zacharias Rhetor (Fr\u00e9d\u00e9ric Alpi, Z 1, S. 301\u2013308), dessen polemische Schriften gegen pagane Neuplatoniker genauer vorgestellt werden4, sowie des Alchemisten Zosimos von Panopolis (Matteo Martelli, Z 42, 447\u2013450), der auch eine Platon-Vita verfa\u00dft haben soll.5 Neben diesen prominenten Namen vereint der siebente Band aber auch wieder zahlreiche kaum bekannte Philosophen und viele nur an wenigen Stellen in philosophischen Werken erw\u00e4hnte, schattenhafte Gelehrte wie den Skeptiker Xeniades von Korinth (Marie-Odile Goulet-Caz\u00e9, X 4, S. 189f.), den Diadochen Zenodotos an der Athener Schule aus dem sp\u00e4ten 5. Jahrhundert, dessen Scholarchat Goulet jedoch bezweifelt (Z 10, S. 341f.)6, den Juden und Proklos-Sch\u00fcler Zenon von Alexandreia (Goulet, Z 18, S. 345)7 oder den Stoiker Zenothemis, eine erfundene Gestalt aus einem Dialog Lukians (Patrick Robiano, Z 26, S. 417f.). Aufgenommen wurden schlie\u00dflich einige nur epigraphisch bezeugte Philosophen und philosophierende Beamte wie der von Goulet als Epikureer gedeutete Ritter und praefectus Mesopotamiae et Osrhoenae L. Valerius Valerianus signo Dardanius (V 2, S. 89f.)8, der Stoiker P. Avianius Valerius (V 3, S. 90), der laut Bernadette Puech im 2. Jahrhundert im mysischen Hadrianoi wirkte9, der Platoniker Zosimos oder der Athener Stoiker Zosimianos (Puech, Z 41, S. 447; Z 43, S. 450).10\r\n\r\nIm Supplementteil werden ebenfalls einige bekannte Philosophen besprochen, der ausf\u00fchrlichste Beitrag ist indes Pythagoras gewidmet (P 333, S. 681\u2013884): Detailliert er\u00f6rtert Macris hier die biographischen Traditionen \u00fcber Pythagoras vom Zeitgenossen Xenophanes \u00fcber die hellenistischen Viten bis zu Iamblichs Pythagoras-Schrift, die ikonographischen Zeugnisse sowie die Berichte \u00fcber Pythagoras\u2019 Leben, Schule und Lehren. Macris erschlie\u00dft zudem in geradezu enzyklop\u00e4discher Weise die Literatur zu allen Aspekten (S. 681\u2013850).11 Erg\u00e4nzt wird diese Beitrag von einer Analyse der gnomologischen Tradition durch Katarzyna Prochenko (S. 851\u2013860) sowie der syrischen und arabischen \u00dcberlieferung durch Anna Izdebska (S. 860\u2013884). Etwas k\u00fcnstlich wirkt indes die Auslagerung der Besprechung der Pythagoreer durch Macris in die bereits erw\u00e4hnte \u201eAnnexe II\u201c, l\u00e4\u00dft sich die Tradition doch kaum scharf in Berichte \u00fcber Pythagoras und \u00fcber die Pythagoreer und deren Lehren trennen. Ausf\u00fchrliche Beitr\u00e4ge stellen zudem den Theologen und Exegeten Didymos den Blinden (Marco Zambon, D 106a, S. 485\u2013513), den Theologen Gregor von Nyssa und sein Verh\u00e4ltnis zur Philosophie (Matthieu Cassin, G 34a, S. 534\u2013571), den Pythagoreer Philolaos (Macris, P 143, S. 637\u2013667) und den Sokratiker Simmias von Theben (Macris, S 86, S. 904\u2013933) vor. Aber auch im Supplementteil finden sich viele in den fr\u00fcheren B\u00e4nden \u00fcbersehene, wenig bekannte Philosophen, die oft blo\u00dfe Namen bleiben, halblegend\u00e4re Personen wie Themistokleia, eine Priesterin aus Delphi und \u201aLehrerin\u2018 des Pythagoras (Macris, T 39a, S. 963\u2013965), sowie erfundene, literarische Gestalten wie die sicherlich fiktiven Dialogpartner Aigyptos und Euxitheos im Theophrastos des Aineas von Gaza (Goulet, A 59a, S. 456; E 182a, 525).12 Erg\u00e4nzt werden im Supplementteil zudem einige lediglich epigraphisch bezeugte Philosophen wie T. Coponius Maximus (Puech, M 72a, S. 607\u2013608), einige philosophieinteressierte Gelehrte wie der Mediziner Magnos von Nisibis (Richard Goulet \/ V\u00e9ronique Boudon-Millot, M 13a, S. 584\u2013588) sowie bildungsbeflissene Beamte wie der comes Orientis Iulianus, den Libanios als Philosoph beschreibt (epist. 1261, 4\u20135; Goulet, I 43a, S. 579), oder der praefectus Augustalis Pentadios (Goulet, P 78a, S. 633).13 Der Sophist und Hermogenes-Kommentator Euagoras wurde von Goulet erg\u00e4nzt, da Syrianus ihn als Philosophen qualifiziert (E 182b, S. 525).14 Bislang unbeachtet blieb in allen Prosopographien der bei Pappos von Alexandreia erw\u00e4hnte \u201aPhilosoph\u2018 Hierios, der im fr\u00fchen 4. Jahrhundert in Alexandreia Mathematik unterrichtete (Goulet, H 119a, S. 578).15 Ob allerdings der auch als Schriftsteller t\u00e4tige Augustus seinen knappen Eintrag im Supplementteil des Philosophenlexikons wirklich verdient hat (Yasmina Benferhat, O 7a, S. 626), kann man sicher bezweifeln.\r\n\r\nAuch der siebente und letzte Band des Dictionnaire des philosophes antiques erfasst somit in hervorragender Weise das Quellenmaterial und die Forschungen zu den Philosophen von U bis Z und bietet im Supplementteil wichtige Erg\u00e4nzungen zu den bislang erschienenen B\u00e4nden, deren Inhalt nun auch durch das umf\u00e4ngliche Gesamtregister erfasst werden kann. Der gut gebundene und relativ preiswerte Band sollte daher in keiner altertumswissenschaftlichen Bibliothek fehlen. Man kann den Autoren der Beitr\u00e4ge und allen voran dem Herausgeber Goulet nur f\u00fcr ihre sorgf\u00e4ltige und hervorragende Arbeit danken, dank der nun nach knapp drei Jahrzehnten ein ausgezeichnetes Nachschlagewerk vorliegt, das die Welt der antiken Philosophen vollst\u00e4ndig erschlie\u00dft.","btype":4,"date":"2016","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tuaXpGlzy0XByyW","doi_url":null,"categories":[],"authors":[{"id":136,"full_name":"Goulet, Richard","role":{"id":2,"role_name":"editor"}}],"book":{"id":375,"pubplace":"Paris","publisher":"CNRS \u00c9ditions","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Dictionnaire des philosophes antiques, vol. VI: de Sabinillus \u00e0 Tyrs\u00e9nos"]}
Title | Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Berlin – Boston |
Publisher | De Gruyter |
Series | Philosophie der Antike |
Volume | 36 |
Categories | no categories |
Author(s) | |
Editor(s) | Strobel, Benedikt |
Translator(s) |
This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory. |
Online Resources | https://uni-koeln.sciebo.de/s/rOy7sqluVGEXcC1 |
{"_index":"sire","_id":"289","_score":null,"_source":{"id":289,"authors_free":[{"id":2377,"entry_id":289,"agent_type":"person","is_normalised":1,"person_id":326,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Strobel, Benedikt","free_first_name":"Benedikt","free_last_name":"Strobel","norm_person":{"id":326,"first_name":" Benedikt","last_name":"Strobel,","full_name":"Strobel, Benedikt","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/173882056","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier","main_title":{"title":"Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier"},"abstract":"This volume uses prominent case examples to examine the amalgam of exegetical and philosophical interests that characterize the literature of Neoplatonist commentary in late antiquity. The essays consistently reveal the linguistic difficulties encountered by the commentators due to the complex relationship between Platonic and Aristotelian theory.","btype":4,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rOy7sqluVGEXcC1","doi_url":null,"categories":[],"authors":[{"id":326,"full_name":"Strobel, Benedikt","role":{"id":2,"role_name":"editor"}}],"book":{"id":289,"pubplace":"Berlin \u2013 Boston","publisher":"De Gruyter","series":"Philosophie der Antike","volume":"36","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Kunst der philosophischen Exegese bei den sp\u00e4tanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier"]}
Title | Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Spätantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5/3) |
Type | Edited Book |
Language | German |
Date | 2018 |
Publication Place | Basel |
Publisher | Schwabe |
Volume | 5/3 |
Categories | no categories |
Author(s) | |
Editor(s) | Riedweg, Christoph , Horn, Christoph , Wyrwa, Dietmar |
Translator(s) |
Mehr als fünfzig international auf ihrem Gebiet führende Wissenschaftlerinnen und Wissenschaftler präsentieren in diesem fünften und letzten Band der Reihe «Die Philosophie der Antike» das überaus facettenreiche pagane, jüdische und frühchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus – einer Periode, in der die Grundlagen nicht nur der abendländischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, für die Philosophie der Kaiserzeit und der Spätantike zur ersten Anlaufstelle für Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden. Der Disposition liegt die Überzeugung zugrunde, dass mit der paganen und der jüdisch-christlichen Philosophie nicht etwa zwei große weltanschauliche Blöcke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde für den Bandaufbau ein Mischprinzip gewählt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Schüler-Verhältnis, die Schulzugehörigkeit eines Autors und schließlich ebenfalls seine religiöse Orientierung und seine geografische Situierung berücksichtigt werden. So gelingt es, die zum Teil überraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religionsübergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art äußerst plastisch beschrieben und für die Gegenwart erschlossen. |
Online Resources | https://uni-koeln.sciebo.de/s/kuKt9IQVMLlHfbR |
{"_index":"sire","_id":"288","_score":null,"_source":{"id":288,"authors_free":[{"id":2194,"entry_id":288,"agent_type":"person","is_normalised":null,"person_id":386,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Riedweg, Christoph","free_first_name":"Christoph","free_last_name":"Riedweg","norm_person":{"id":386,"first_name":"Christoph","last_name":"Riedweg","full_name":"Riedweg, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/111151228","viaf_url":"","db_url":"","from_claudius":null}},{"id":2195,"entry_id":288,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2196,"entry_id":288,"agent_type":"person","is_normalised":null,"person_id":387,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wyrwa, Dietmar","free_first_name":"Dietmar","free_last_name":"Wyrwa","norm_person":{"id":387,"first_name":"Dietmar","last_name":"Wyrwa","full_name":"Wyrwa, Dietmar","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142943592","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)","main_title":{"title":"Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)"},"abstract":"Mehr als f\u00fcnfzig international auf ihrem Gebiet f\u00fchrende Wissenschaftlerinnen und Wissenschaftler pr\u00e4sentieren in diesem f\u00fcnften und letzten Band der Reihe \u00abDie Philosophie der Antike\u00bb das \u00fcberaus facettenreiche pagane, j\u00fcdische und fr\u00fchchristliche philosophische Erbe der ersten sieben Jahrhunderte nach Christus \u2013 einer Periode, in der die Grundlagen nicht nur der abendl\u00e4ndischen und byzantinischen, sondern auch der islamischen Denktradition gelegt worden sind. Mit den detaillierten und umfassenden Darstellungen, die den neuesten Stand der philosophiegeschichtlichen Forschung reflektieren, zielt das Werk darauf ab, f\u00fcr die Philosophie der Kaiserzeit und der Sp\u00e4tantike zur ersten Anlaufstelle f\u00fcr Forschende der Altertumswissenschaften, aber auch der Theologie, der Philosophie, der Judaistik und der Islamwissenschaft sowie allgemein der Geisteswissenschaften zu werden.\r\n\r\nDer Disposition liegt die \u00dcberzeugung zugrunde, dass mit der paganen und der j\u00fcdisch-\u00adchristlichen Philosophie nicht etwa zwei gro\u00dfe weltanschauliche Bl\u00f6cke gegeneinander abzugrenzen und somit isoliert zu betrachten sind, sondern dass es angemessener ist, diese in ihrem lebendigen Austausch miteinander darzustellen. Entsprechend wurde f\u00fcr den Bandaufbau ein Mischprinzip gew\u00e4hlt, bei dem die chronologische Folge die zentrale Rolle spielt, zudem aber auch das Lehrer-Sch\u00fcler-Verh\u00e4ltnis, die Schulzugeh\u00f6rigkeit eines Autors und schlie\u00dflich ebenfalls seine religi\u00f6se Orientierung und seine geografische Situierung ber\u00fccksichtigt werden. So gelingt es, die zum Teil \u00fcberraschenden Interdependenzen zwischen Autoren und Schulen, die durchaus religions\u00fcbergreifend festzustellen sind, deutlicher herauszuarbeiten. Die faszinierende, bis heute in unserer Kultur stark nachwirkende Epoche wird auf diese Art \u00e4u\u00dferst plastisch beschrieben und f\u00fcr die Gegenwart erschlossen.","btype":4,"date":"2018","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kuKt9IQVMLlHfbR","doi_url":null,"categories":[],"authors":[{"id":386,"full_name":"Riedweg, Christoph","role":{"id":2,"role_name":"editor"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":387,"full_name":"Wyrwa, Dietmar","role":{"id":2,"role_name":"editor"}}],"book":{"id":288,"pubplace":"Basel","publisher":"Schwabe","series":"","volume":"5\/3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Die Philosophie der Antike (Band 5: Philosophie der Kaiserzeit und der Sp\u00e4tantike) (= Grundriss der Geschichte der Philosophie: Die Philosophie der Antike. Band 5\/3)"]}
Title | Eleatic Ontology from the Hellenistic Period to Late Antiquity |
Type | Edited Book |
Language | undefined |
Date | 2024 |
Publication Place | Napoli |
Publisher | Federico II University Press |
Series | Università degli Studi di Napoli Federico II Scuola delle Scienze Umane e Sociali Quaderni |
Edition No. | 29 |
Categories | no categories |
Author(s) | |
Editor(s) | Anna Motta , Christopher Kurfess |
Translator(s) |
Parmenides is widely regarded as the most important and influential of the Presocratic philosophers. Born around 515 BCE in Elea, a Greek colony in southern Italy, he is often considered not only the founder of Eleatic philosophy but also the father of deductive reasoning, the originator of rational theology, and the wellspring of the Western ontological tradition. The impact of Parmenides’ account of Being or “what is” (ἐόν) on subsequent thought has been vast, lasting, and varied. It is also true, as David Sedley has written, that “with Parmenides, more than with most writers, any translation is an interpretation.” Thus, both the profundity of Parmenides’ thought and the rich verbal density of his poetry pose challenges to modern scholars—just as they did to his ancient readers. These challenges were felt particularly keenly in later antiquity—a period of focus in the present collection of essays—when doing justice to the authority of the ancients obligated commentators to reconcile a long and complex tradition of sometimes incompatible interpretative commitments. Certain Neoplatonists (in)famously “harmonized” points of possible tension by allowing that the Presocratics, though not far from the truth, employed enigmatic and ambiguous language, whereas Plato conveyed the truth in a clearer and more appropriate way. In this manner, the Presocratics, Parmenides among them, could be saved from apparent errors, and their unique conceptions and terminology could be incorporated within a Neoplatonic philosophical framework. The “Eleatic school” is commonly understood to include Parmenides, his fellow citizen Zeno, and Melissus of Samos. (Traditionally, Xenophanes of Colophon had also been included, his views about divinity seen as anticipating Parmenides’ account of Being.) Parmenides and his two pupils are distinguished by their concern with methods of proof and for conceiving Being as a unitary substance, which is also immobile, unchangeable, and indivisible. The Eleatics began a series of reflections on the relation between demonstration and reality that eventually developed into Socratic and Platonic dialectic, and Plato’s portrait has played a decisive role in the subsequent reception of Eleatic ideas. Since Plato’s Sophist, Parmenides has been almost as famous for apparent inconsistencies as for the rigid dicta that seemed to land him in them. Moreover, in the Parmenides, which dramatically presents Parmenides and Zeno conversing in Athens with a very young Socrates (Prm. 127a–b), Plato subjects his own characteristic doctrine to critique by his Eleatic predecessors, thereby initiating a tradition of critical examination of Eleatic ontology that would last until Late Antiquity and beyond. Plato’s dialogues exhibit such a profound engagement with Eleatic thought that Eleatic ontology can be regarded as the hidden foundation of Platonic metaphysics. Of course, Plato and the Platonic tradition are only part of the story, and the present collection seeks, with no pretense of being exhaustive, to provide a representative survey of the reception of Eleatic ontology during the Hellenistic and late ancient periods. The essays included offer fresh perspectives on crucial points in that reception, reveal points of contact and instances of mutual interaction between competing traditions, and allow readers to reflect on the revolutionary new conceptions that thinkers of these eras developed in the course of the continuing confrontation with the venerable figure of Parmenides and the challenges posed by his thought. This volume is a collaborative effort by an international array of scholars, reflecting a range of outlooks and approaches, and exploring some of the various forms taken by the reception of Parmenides’ ontology. Some of the essays were invited by the editors; others were selected by blind review from submissions made in response to a call for papers. The arrangement of essays is roughly chronological. In chapter 1, “Being at Play: Naming and Non-Naming in the Anonymous De Melisso Xenophane Gorgia,” Christopher Kurfess considers the way that names are handled in a curious document transmitted as part of the Aristotelian corpus, noting its continuities with earlier instances of the reception of Eleatic thought. In chapter 2, “Healthy, Immutable, and Beautiful: Eleatic Pantheism and Epicurean Theology,” Enrico Piergiacomi reconstructs an Epicurean view of, and response to, a pantheistic Parmenidean theology. In chapter 3, “Dualism and Platonism: Plutarch’s Parmenides,” Carlo Delle Donne introduces us to Plutarch’s Platonism, reading Parmenides as a forerunner of Plato in both ontology and the account of the sensible world. In chapter 4, “Clement of Alexandria and the Eleatization of Xenophanes,” William H.F. Altman focuses on Clement of Alexandria’s role in preserving several key theological fragments of Xenophanes and invites us to reconsider modern scholars’ dismissal of both Xenophanes’ status as an Eleatic and Clement’s claim of Greek philosophy’s debt to Hebrew Scripture. In chapter 5, “Parmenides’ Philosophy through Plato’s Parmenides in Origen of Alexandria,” Ilaria L.E. Ramelli explores the reception of Parmenides’ thought in Origen, one of the main exponents of patristic philosophy. In chapter 6, “Platonism and Eleaticism,” Lloyd P. Gerson provides an analysis of the appropriation of Eleatic philosophy by Plato and the Platonists, with a particular focus on Plotinus. In chapter 7, “Augustine and Eleatic Ontology,” Giovanni Catapano illustrates the general aspects and the essential contents of Augustinian ontology as they relate to distinctive theses of the Eleatics. In chapter 8, “Proclus and the Overcoming of Eleaticism without Parricide,” Anna Motta investigates the debt that Plato incurred with the Eleatics according to Proclus. In chapter 9, “Why Rescue Parmenides? On Zeno’s Ontology in Simplicius,” Marc-Antoine Gavray examines the role Simplicius attributes to Zeno in Eleatic ontology and tries to determine his place within the Neoplatonic system. [introduction p. 7-9] |
Online Resources | https://uni-koeln.sciebo.de/s/ERcBLa6PuLndpAV |
{"_index":"sire","_id":"1591","_score":null,"_source":{"id":1591,"authors_free":[{"id":2790,"entry_id":1591,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Anna Motta","free_first_name":"Anna","free_last_name":"Motta","norm_person":null},{"id":2791,"entry_id":1591,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Christopher Kurfess","free_first_name":"Christopher ","free_last_name":"Kurfess","norm_person":null}],"entry_title":"Eleatic Ontology from the Hellenistic Period to Late Antiquity","main_title":{"title":"Eleatic Ontology from the Hellenistic Period to Late Antiquity"},"abstract":"Parmenides is widely regarded as the most important and influential of the Presocratic philosophers. Born around 515 BCE in Elea, a Greek colony in southern Italy, he is often considered not only the founder of Eleatic philosophy but also the father of deductive reasoning, the originator of rational theology, and the wellspring of the Western ontological tradition. The impact of Parmenides\u2019 account of Being or \u201cwhat is\u201d (\u1f10\u03cc\u03bd) on subsequent thought has been vast, lasting, and varied. It is also true, as David Sedley has written, that \u201cwith Parmenides, more than with most writers, any translation is an interpretation.\u201d\r\n\r\nThus, both the profundity of Parmenides\u2019 thought and the rich verbal density of his poetry pose challenges to modern scholars\u2014just as they did to his ancient readers. These challenges were felt particularly keenly in later antiquity\u2014a period of focus in the present collection of essays\u2014when doing justice to the authority of the ancients obligated commentators to reconcile a long and complex tradition of sometimes incompatible interpretative commitments. Certain Neoplatonists (in)famously \u201charmonized\u201d points of possible tension by allowing that the Presocratics, though not far from the truth, employed enigmatic and ambiguous language, whereas Plato conveyed the truth in a clearer and more appropriate way. In this manner, the Presocratics, Parmenides among them, could be saved from apparent errors, and their unique conceptions and terminology could be incorporated within a Neoplatonic philosophical framework.\r\n\r\nThe \u201cEleatic school\u201d is commonly understood to include Parmenides, his fellow citizen Zeno, and Melissus of Samos. (Traditionally, Xenophanes of Colophon had also been included, his views about divinity seen as anticipating Parmenides\u2019 account of Being.) Parmenides and his two pupils are distinguished by their concern with methods of proof and for conceiving Being as a unitary substance, which is also immobile, unchangeable, and indivisible. The Eleatics began a series of reflections on the relation between demonstration and reality that eventually developed into Socratic and Platonic dialectic, and Plato\u2019s portrait has played a decisive role in the subsequent reception of Eleatic ideas. Since Plato\u2019s Sophist, Parmenides has been almost as famous for apparent inconsistencies as for the rigid dicta that seemed to land him in them. Moreover, in the Parmenides, which dramatically presents Parmenides and Zeno conversing in Athens with a very young Socrates (Prm. 127a\u2013b), Plato subjects his own characteristic doctrine to critique by his Eleatic predecessors, thereby initiating a tradition of critical examination of Eleatic ontology that would last until Late Antiquity and beyond. Plato\u2019s dialogues exhibit such a profound engagement with Eleatic thought that Eleatic ontology can be regarded as the hidden foundation of Platonic metaphysics.\r\n\r\nOf course, Plato and the Platonic tradition are only part of the story, and the present collection seeks, with no pretense of being exhaustive, to provide a representative survey of the reception of Eleatic ontology during the Hellenistic and late ancient periods. The essays included offer fresh perspectives on crucial points in that reception, reveal points of contact and instances of mutual interaction between competing traditions, and allow readers to reflect on the revolutionary new conceptions that thinkers of these eras developed in the course of the continuing confrontation with the venerable figure of Parmenides and the challenges posed by his thought. This volume is a collaborative effort by an international array of scholars, reflecting a range of outlooks and approaches, and exploring some of the various forms taken by the reception of Parmenides\u2019 ontology. Some of the essays were invited by the editors; others were selected by blind review from submissions made in response to a call for papers.\r\n\r\nThe arrangement of essays is roughly chronological. In chapter 1, \u201cBeing at Play: Naming and Non-Naming in the Anonymous De Melisso Xenophane Gorgia,\u201d Christopher Kurfess considers the way that names are handled in a curious document transmitted as part of the Aristotelian corpus, noting its continuities with earlier instances of the reception of Eleatic thought. In chapter 2, \u201cHealthy, Immutable, and Beautiful: Eleatic Pantheism and Epicurean Theology,\u201d Enrico Piergiacomi reconstructs an Epicurean view of, and response to, a pantheistic Parmenidean theology. In chapter 3, \u201cDualism and Platonism: Plutarch\u2019s Parmenides,\u201d Carlo Delle Donne introduces us to Plutarch\u2019s Platonism, reading Parmenides as a forerunner of Plato in both ontology and the account of the sensible world. In chapter 4, \u201cClement of Alexandria and the Eleatization of Xenophanes,\u201d William H.F. Altman focuses on Clement of Alexandria\u2019s role in preserving several key theological fragments of Xenophanes and invites us to reconsider modern scholars\u2019 dismissal of both Xenophanes\u2019 status as an Eleatic and Clement\u2019s claim of Greek philosophy\u2019s debt to Hebrew Scripture. In chapter 5, \u201cParmenides\u2019 Philosophy through Plato\u2019s Parmenides in Origen of Alexandria,\u201d Ilaria L.E. Ramelli explores the reception of Parmenides\u2019 thought in Origen, one of the main exponents of patristic philosophy. In chapter 6, \u201cPlatonism and Eleaticism,\u201d Lloyd P. Gerson provides an analysis of the appropriation of Eleatic philosophy by Plato and the Platonists, with a particular focus on Plotinus. In chapter 7, \u201cAugustine and Eleatic Ontology,\u201d Giovanni Catapano illustrates the general aspects and the essential contents of Augustinian ontology as they relate to distinctive theses of the Eleatics. In chapter 8, \u201cProclus and the Overcoming of Eleaticism without Parricide,\u201d Anna Motta investigates the debt that Plato incurred with the Eleatics according to Proclus. In chapter 9, \u201cWhy Rescue Parmenides? On Zeno\u2019s Ontology in Simplicius,\u201d Marc-Antoine Gavray examines the role Simplicius attributes to Zeno in Eleatic ontology and tries to determine his place within the Neoplatonic system. [introduction p. 7-9]","btype":4,"date":"2024","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ERcBLa6PuLndpAV","doi_url":null,"categories":[],"authors":[],"book":{"id":1591,"pubplace":"Napoli","publisher":"Federico II University Press","series":"Universit\u00e0 degli Studi di Napoli Federico II Scuola delle Scienze Umane e Sociali Quaderni","volume":"","edition_no":"29","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Eleatic Ontology from the Hellenistic Period to Late Antiquity"]}
Title | Epea and grammata : oral and written communication in ancient Greece |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Mnemosyne |
Volume | Supplementum 230 |
Categories | no categories |
Author(s) | |
Editor(s) | Foley, John Miles , Worthington, Ian |
Translator(s) |
This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000. |
Online Resources | https://uni-koeln.sciebo.de/s/ktoxm2Z9V9fSxZN |
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Title | Eudemus of Rhodes |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | New Jersey |
Publisher | Transaction Publisher |
Series | Rutgers University Studies in Classical Humanities |
Volume | 11 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William. W. , Bodnár, István M. |
Translator(s) |
Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential "is," and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, "Eudemus and the Peripatos"; Tiziano Dorandi, "Quale aspetto controverso della biografia di Eudemo di Rodi"; William W. Fortenbaugh, "Eudemus' Work On Expression"; Pamela M. Huby, "Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?"; Robert Sharples, "Eudemus Physics: Change, Place and Time"; Han Baltussen, "Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics"; Sylvia Berryman, "Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts"; Istvbn Bodnbr, "Eudemus' Unmoved Movers: Fragments 121-123b Wehrli"; Deborah K. W. Modrak, "Phantasia, Thought and Science in Eudemus"; Stephen White, "Eudemus the Naturalist"; J orgen Mejer, "Eudemus and the History of Science"; Leonid Zhmud, "Eudemus' History of Mathematics"; Alan C. Bowen, "Eudemus' History of Early Greek Astronomy: Two Hypotheses"; Dmitri Panchenko, "Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light"; and Gbbor Betegh, "On Eudemus Fr. 150 Wehrli.""[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments." -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat. |
Online Resources | https://uni-koeln.sciebo.de/s/Chi4rYr2xTDiSmY |
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His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","btype":4,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Chi4rYr2xTDiSmY","doi_url":null,"categories":[],"authors":[{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Eudemus of Rhodes"]}
Title | Falsifications and Authority in Antiquity, the Middle Ages and the Renaissanc |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Categories | no categories |
Author(s) | |
Editor(s) | Papy, J. , Gielen, E. |
Translator(s) |
Confronted with the shifting idea of the authority of a text and its transmission and reception in a variety of genres, settings and contexts, this collective volume envisages to enlarge and deepen our understanding of these notions by tangling literary forgery and emulation. Authority and authoritative literary productions provoke all kinds of interest and emulation. Hermeneutical techniques, detailed exegesis and historical critique are invoked to put authority, and indeed also possible falsifications, to the test. Scholars from various disciplines working on texts, either authoritative or forged, and stemming from different periods of time, reflect on these topics on a methodological basis and from a hermeneutical entrance. In doing so, a threefold axis for questioning the phenomenon is proposed, namely the motif of falsification, the mechanism or technique applied, and the direct or indirect effect of this fraud. [author's abstract] |
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Title | Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Ancient and Medieval Philosophy, Series 1 |
Volume | 49 |
Categories | no categories |
Author(s) | |
Editor(s) | Hoine, Pieter d' , Van Riel, Gerd |
Translator(s) |
This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century. The main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. |
Online Resources | https://uni-koeln.sciebo.de/s/ga4rzoji8r8swzw |
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Title | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Paris - Québec |
Publisher | Vrin - Les Presses de l'Université Laval |
Series | Collection Zêtêsis: Série «Textes et essais» |
Categories | no categories |
Author(s) | |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Un livre d’historiens et de philosophes spécilalistes de l’antiquité en hommage à Pierre Hadot, lui-même philosophe français et historien de l'antiquité très réputé et l'auteur d'une œuvre actuelle et majeure, dont l'influence n'est pas encore assez mesurée, développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/U9H8sJ1wzJuelAx |
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Title | Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum |
Type | Edited Book |
Language | German |
Date | 2002 |
Publication Place | Stuttgart |
Publisher | Franz Steiner Verlag |
Series | Oriens et Occidens. Studien zu antiken Kulturkontakten und ihrem Nachleben |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | Schuol, Monika , Hartmann, Udo , Luther, Andreas |
Translator(s) |
Aus dem Inhalt: J. Wiesehöfer: Plön, Innsbruck, Berlin … Der „Orientkreis“ oder das Wandern zwischen zwei Welten ― A. Demandt: Alexander im Islam ― E. Baltrusch: Zwischen Autonomie und Repression: Perspektiven und Grenzen einer Zusammenarbeit zwischen jüdischen Gemeinden und hellenistischem Staat ― A. Gebhardt: Numismatische Beiträge zur spätdomitianischen Ostpolitik – Vorbereitungen eines Partherkrieges? ― B. Gufler: Orientalische Wurzeln griechischer Gorgo-Darstellungen ― P. Haider: Glaubensvorstellungen in Heliopolis / Baalbek in neuer Sicht ― U. Hartmann: Geist im Exil. Römische Philosophen am Hof der Sasaniden ― U. Hartmann / A. Luther: Münzen des hatrenischen Herrn wrwd (Worod) ― I. Huber: Der Perser-Nomos des Timotheos – Zwischen Unterhaltungsliteratur und politischer Propaganda ― P. Huyse: Sprachkontakte und Entlehnungen zwischen dem Griechisch/Lateinischen und dem Mitteliranischen ― H. Klinkott: Die Funktion des Apadana am Beispiel der Gründungsurkunde von Susa ― A. Luther: Zwietracht am Fluß Tanais: Nachrichten über das Bosporanische Reich bei Horaz? ― U. Scharrer: Nomaden und Seßhafte in Tadmor im 2. Jahrtausend v. Chr. ― M. Schuol: Zur Überlieferung homerischer Epen vor dem Hintergrund altanatolischer Traditionen ― S. Stark: Nomaden und Seßhafte in Mittel- und Zentralasien: Nomadische Adaptionsstrategien am Fallbeispiel der Alttürken. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/rscXaDagl5S5H9Q |
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Title | Heraclides of Pontus: Discussion |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | London - New York |
Publisher | Routledge |
Series | Rutgers University Studies in Classical Humanities |
Volume | 15 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William W. , Pender, Elizabeth E. |
Translator(s) |
Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus.Heraclides' interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.The contributions presented here comment on Heraclides' life and thought. They include La Tradizione Papirologica di Eraclide Pontico by Tiziano Dorandi, Heraclides' Intellectual Context by Jorgen Mejer, and Heraclides of Pontus and the Philosophical Dialogue by Matthew Fox. There is also discussion of Heraclides' understanding of pleasure and of the human soul: Heraclides on Pleasure by Eckart Schutrumpf and Heraclides on the Soul and Its Ancient Readers by Inna Kupreeva. In addition, there are essays that address Heraclides' physics and astronomical theories: Unjointed Masses: A Note on Heraclides Physical Theory by Robert W. Sharples; Heliocentrism in or out of Heraclides by Paul T. Keyser, The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities by Robert B. Todd and Alan C. Bowen, and Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd. Finally, there are essays that view Heraclides from the stand point of ancient medicine, literary criticism and musical theory: Heraclides on Diseases and on the Woman Who Did Not Breathe by [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/M1J1UpbWT682j4V |
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Title | Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Surrey – Burlington |
Publisher | Ashgate |
Categories | no categories |
Author(s) | |
Editor(s) | Lössl, Josef , Watt, John W. |
Translator(s) |
This book brings together sixteen studies by internationally renowned scholars on the origins and early development of the Latin and Syriac biblical and philosophical commentary traditions. It casts light on the work of the founder of philosophical biblical commentary, Origen of Alexandria, and traces the developments of fourth- and fifth-century Latin commentary techniques in writers such as Marius Victorinus, Jerome and Boethius. The focus then moves east, to the beginnings of Syriac philosophical commentary and its relationship to theology in the works of Sergius of Reshaina, Probus and Paul the Persian, and the influence of this continuing tradition in the East up to the Arabic writings of al-Farabi. There are also chapters on the practice of teaching Aristotelian and Platonic philosophy in fifth-century Alexandria, on contemporaneous developments among Byzantine thinkers, and on the connections in Latin and Syriac traditions between translation (from Greek) and commentary. With its enormous breadth and the groundbreaking originality of its contributions, this volume is an indispensable resource not only for specialists, but also for all students and scholars interested in late-antique intellectual history, especially the practice of teaching and studying philosophy, the philosophical exegesis of the Bible, and the role of commentary in the post-Hellenistic world as far as the classical renaissance in Islam. |
Online Resources | https://uni-koeln.sciebo.de/s/kR9UCCsaG87xlqQ |
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Title | Körperlichkeit in der Philosophie der Spätantike. Corporeità nella filosofia tardoantica |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Baden-Baden |
Publisher | Academia |
Series | Academia philosophical studies |
Volume | 71 |
Categories | no categories |
Author(s) | |
Editor(s) | Horn, Christoph , Taormina, Daniela Patrizia , Walter, Denis |
Translator(s) |
In diesem Sammelband wird die Idee des Körpers und der Körperlichkeit in der Philosophie der Spätantike untersucht. Dazu werden Fragen der Ontologie, der Mathematik, der Physik, der Astronomie, der Biologie, der Anthropologie, der Politik, der Theologie und der Ästhetik behandelt. Die Bedeutung des Themas ergibt sich sowohl aus seiner historischen Relevanz (für die Bildende Kunst, die Literatur, die Fachwissenschaften, die Religion und die allgemeine Kulturgeschichte) als auch aufgrund seiner philosophischen Wichtigkeit. Vom philosophischen Standpunkt betrachtet enthält die spätantike Reflexion über Körperlichkeit eine beeindruckende Fülle an Bedeutungen, die in diesem Band diskutiert werden. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/YLmhzofUpyMnWop |
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Title | Laus Platonici Philosophi. Marsilio Ficino and his Influence |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Leiden |
Publisher | Brill |
Series | Brill's Studies in Intellectual History |
Volume | 198 |
Categories | no categories |
Author(s) | |
Editor(s) | Clucas, Stephen , Forshaw, Peter J. , Rees, Valery |
Translator(s) |
This collection of essays honours Marsilio Ficino (1433-1499) as a Platonic philosopher. Ficino was not the first translator of Plato in the Renaissance, but he was the first to translate the entire corpus of Platonic works, and to emphasise their relevance for contemporary readers. The present work is divided into two sections: the first explores aspects of Ficino’s own thought and the sources which he used. The second section follows aspects of his influence in the sixteenth and seventeenth centuries. The papers presented here deepen and enrich our understanding of Ficino, and of the philosophical tradition in which he was working, and they offer a new platform for future studies on Ficino and his legacy in Renaissance philosophy. Contributors include: Unn Irene Aasdalen, Constance Blackwell, Paul Richard Blum, Stephen Clucas, Ruth Clydesdale, Brian Copenhaver, John Dillon, Peter J. Forshaw, James Hankins, Hiro Hirai, Sarah Klitenic Wear, David Leech, Letizia Panizza, Valery Rees, and Stéphane Toussaint. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/J4IFZHaUYcFnYSe |
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Title | Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive |
Type | Edited Book |
Language | French |
Date | 2012 |
Publication Place | Paris |
Publisher | Rue d'Ulm |
Series | Études de littérature ancienne |
Volume | 20 |
Categories | no categories |
Author(s) | |
Editor(s) | Perrot, Arnaud |
Translator(s) |
Les modernes ont souvent opposé les chrétiens à l’hellénisme. Les auteurs antiques eux-mêmes – qu’ils soient « Grecs » ou chrétiens – semblent avoir thématisé leur antagonisme. Que vaut cette ligne de fracture ? Qu’est-ce qu’être Grec à la fin de l’Antiquité ? Pour quelles raisons un chrétien hellénophone, passé par les écoles de l’Empire et nourri de paideia, ne saurait-il être un Grec, au même titre que les autres ? Qui donne, qui revendique et qui refuse ce titre – et pourquoi ? Les termes dans lesquels le sujet est posé ne sont ni simples, ni neutres. La notion d’hellénisme, qui peut paraître moins confessionnelle que celle de « paganisme », est en réalité marquée par les conflits religieux des époques hellénistique et tardive. Ce sont, on le montrera, les besoins de l’autodéfinition et l’élaboration de la polémique contre l’Autre qui conditionnent les rapports entre les chrétiens et « l’hellénisme ». Cet ouvrage porte une attention particulière au but poursuivi par les auteurs anciens dans chacune de leurs déclarations identitaires, entre langue commune et particularisme religieux. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/9Fs2iPPdApqIvv7 |
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Title | Les principes cosmologiques du Platonisme : origines, influences et systématisation |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Monothéisme et philosophie |
Categories | no categories |
Author(s) | |
Editor(s) | Gavray, Marc-Antoine , Michalewski, Alexandra |
Translator(s) |
Ce volume étudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l’ancienne Académie jusqu’au néoplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la défense du platonisme, dans sa confrontation avec les écoles rivales, mais aussi, à partir de l’époque impériale, avec le christianisme. Au sein de cette histoire, les critiques et réceptions aristotéliciennes ont joué un rôle déterminant et ont, d'un certain point de vue, préparé le tournant inauguré par Plotin : de Théophraste, qui le premier articule la causalité du Premier Moteur et l'héritage platonicien des Formes intelligibles, à Alexandre d'Aphrodise, qui critique l'anthropomorphisme inhérent aux théories providentialistes des platoniciens impériaux, les exégètes péripatéticiens ont ouvert des pistes qui seront adaptées et transformées à travers les différents systèmes néoplatoniciens. Reprenant à Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose à lui pour défendre l'efficience causale des Formes intelligibles, qu'il définit comme des réalités vivantes et intellectives, en les insérant dans un système de dérivation de toutes choses depuis l'Un. À sa suite, les différents diadoques néoplatoniciens placeront la vie au cœur du monde intelligible, définissant les Formes comme des réalités vivantes et intellectives dotées d’une efficience propre : la puissance de faire advenir des réalités dérivées. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/xevkNHC2VXe7Wgm |
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Title | Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World |
Type | Edited Book |
Language | English |
Date | 2017 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Series | Studies and Texts in Antiquity and Christianity |
Volume | 104 |
Categories | no categories |
Author(s) | |
Editor(s) | Roskam, Geert , Verheyden, Joseph |
Translator(s) |
The present volume contains the proceedings of an international colloquium held in February 2015 at the Arts Faculty of the KU Leuven that brought together specialists in (late) ancient philosophy and early Christian studies. Contributors were asked to reflect on the reception of two foundational texts dealing with the origin of the world - the third book of Plato's Timaeus and the Genesis account of the creation. The organizers had a double aim: They wished to offer a forum for furthering the dialogue between colleagues working in these respective fields and to do this by studying in a comparative perspective both a crucial topic shared by these traditions and the literary genres through which this topic was developed and transmitted. The two reference texts have been studied in antiquity in a selective way, through citations and essays dealing with specific issues, and in a more systematic way through commentaries. The book is divided into three parts. The first one deals with the so-called Middle- and Neoplatonic tradition. The second part is dedicated to the Christian tradition and contains papers on several of the more important Christian authors who dealt with the Hexaemeron. The third part is entitled "Some Other Voices" and deals with authors and movements that combine elements from various traditions. Special attention is given to the nature and dynamics of the often close relationship between the various traditions as envisaged by Jewish-Christian authors and to the remarkable lack of interest from the Neoplatonists for "the other side". [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/RheO6AHLHlNX3zp |
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Title | Medieval Commentaries on Aristotle's Categories |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | Leiden |
Publisher | Brill |
Categories | no categories |
Author(s) | |
Editor(s) | Newton, Lloyd A. |
Translator(s) |
Medieval commentary writing has often been described as a way of "doing philosophy," and not without reason. The various commentaries on Aristotle's Categories we have from this period did not simply elaborate a dialectical exercise for training students; rather, they provided their authors with an unparalleled opportunity to work through crucial philosophical problems, many of which remain with us today. As such, this unique commentary tradition is important not only in its own right, but also to the history and development of philosophy as a whole. The contributors to this volume take a fresh look at it, examining a wide range of medieval commentators, from Simplicius to John Wyclif, and discussing such issues as the compatibility of Platonism with Aristotelianism; the influence of Avicenna; the relationship between grammar, logic, and metaphysics; the number of the categories; the status of the categories as a science realism vs. nominalism; and the relationship between categories. |
Online Resources | https://uni-koeln.sciebo.de/s/ouJZQT7V8FBvg8Y |
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Title | Metaphysik und Religion: Zur Signatur des spätantiken Denkens / Akten des Internationalen Kongresses vom 13.-17. März 2001 in Würzburg |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | München - Leipzig |
Publisher | Saur |
Series | Beiträge zur Altertumskunde |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Kobusch, Theo , Erler, Michael |
Translator(s) |
Die Beiträge zur Altertumskunde enthalten Monographien, Sammelbände, Editionen, Übersetzungen und Kommentare zu Themen aus den Bereichen Klassische, Mittel- und Neulateinische Philologie, Alte Geschichte, Archäologie, Antike Philosophie sowie Nachwirken der Antike bis in die Neuzeit. Dadurch leistet die Reihe einen umfassenden Beitrag zur Erschließung klassischer Literatur und zur Forschung im gesamten Gebiet der Altertumswissenschaften. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/lv1Opvh3eZrvkIS |
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Title | Mélanges Gilbert Dagron |
Type | Edited Book |
Language | French |
Date | 2002 |
Publication Place | Paris |
Publisher | Association des Amis du Centre d'Histoire et Civilisation de Byzance |
Series | Travaux et mémoires / Collège de France, Centre de Recherche d'Histoire et Civilisation de Byzance |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Déroche, Vincent |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/srVCI6CLDNJR4nL |
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Title | Neoplatonism and the Philosophy of Nature |
Type | Edited Book |
Language | English |
Date | 2012 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Horn, Christoph , Wilberding, James |
Translator(s) |
Despite Platonism’s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity—or Neoplatonists—were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is ‘merely’ an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part—‘The general metaphysics of Nature’—directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part—’Platonic approaches to individual sciences’—showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/eoRoURIG3JhMB6J |
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Title | On the Opuscula of Theophrastus. Akten der 3. Tagungder Karl-und-Gertrud-Abel-Stiftung vom 19.-23. Juli 1999 in Trier |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Stuttgart |
Publisher | Franz Steiner Verlag |
Series | Die Philosophie der Antike |
Volume | 14 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William. W. , Wöhrle, Georg |
Translator(s) |
The opuscula of Theophrastus are no fragments; rather they are short treatises which have survived in manuscript form. The subject matter covers metaphysics, psychology, and natural science. Several of the treatises have never been properly edited or translated into English. All are in need of the new and in-depth attention. [preface] |
Online Resources | https://uni-koeln.sciebo.de/s/MPYkoik1OlP0aN6 |
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Title | One Book, The Whole Universe: Plato’s Timaeus Today |
Type | Edited Book |
Language | English |
Date | 2010 |
Publication Place | Las Vegas - Zurich - Athens |
Publisher | Parmenides Publishing |
Categories | no categories |
Author(s) | |
Editor(s) | Mohr, Richard D. , Sattler, Barbara M. |
Translator(s) |
This collection of original essays brings together philosophers, classicists, physicists, and architects to reveal the meaning and assess the impact of one of the most profound and influential works of Western letters - Plato's Timaeus, a work that comes as close as any to giving a comprehensive account of life, the universe, and everything, and does so in a startlingly narrow compass. The Timaeus gives an account of the nature of god and creation, a theory of knowledge, a taxonomy of the soul and perception, and an account of objects that gods and soul might encounter... [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/tmvgz6Nr6OBQMua |
{"_index":"sire","_id":"300","_score":null,"_source":{"id":300,"authors_free":[{"id":373,"entry_id":300,"agent_type":null,"is_normalised":null,"person_id":271,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mohr, Richard D.","free_first_name":"Richard D.","free_last_name":"Mohr","norm_person":{"id":271,"first_name":"Richard D.","last_name":"Mohr","full_name":"Mohr, Richard D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132154315","viaf_url":"","db_url":"","from_claudius":null}},{"id":374,"entry_id":300,"agent_type":null,"is_normalised":null,"person_id":272,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sattler, Barbara M.","free_first_name":"Barbara M.","free_last_name":"Sattler","norm_person":{"id":272,"first_name":"Barbara M.","last_name":"Sattler","full_name":"Sattler, Barbara M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13210749X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"One Book, The Whole Universe: Plato\u2019s Timaeus Today","main_title":{"title":"One Book, The Whole Universe: Plato\u2019s Timaeus Today"},"abstract":"This collection of original essays brings together philosophers, classicists, physicists, and architects to reveal the meaning and assess the impact of one of the most profound and influential works of Western letters - Plato's Timaeus, a work that comes as close as any to giving a comprehensive account of life, the universe, and everything, and does so in a startlingly narrow compass.\r\n\r\nThe Timaeus gives an account of the nature of god and creation, a theory of knowledge, a taxonomy of the soul and perception, and an account of objects that gods and soul might encounter... [offical abstract]","btype":4,"date":"2010","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tmvgz6Nr6OBQMua","doi_url":null,"categories":[],"authors":[{"id":271,"full_name":"Mohr, Richard D.","role":{"id":2,"role_name":"editor"}},{"id":272,"full_name":"Sattler, Barbara M.","role":{"id":2,"role_name":"editor"}}],"book":{"id":300,"pubplace":"Las Vegas - Zurich - Athens","publisher":"Parmenides Publishing","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["One Book, The Whole Universe: Plato\u2019s Timaeus Today"]}
Title | Oracles Chaldaïques: fragments et philosophie |
Type | Edited Book |
Language | undefined |
Date | 2014 |
Publication Place | Heidelberg |
Publisher | Winter |
Series | Bibliotheca Chaldaica |
Volume | 4 |
Categories | no categories |
Author(s) | |
Editor(s) | Lecerf, Adrien , Saudelli, Lucia , Seng, Helmut |
Translator(s) |
Les Oracles chaldaïques posent nombre de problèmes à lʼhistorien de la pensée antique, tant sur le plan de la forme que sur celui du fond. Texte datant du IIe siècle de notre ère, en vers principalement hexamétriques, dont nous ne possédons que des fragments et des témoignages, conservés par des auteurs postérieurs, en langue grecque et latine, les extraits à notre disposition recèlent une philosophie, dʼinspiration platonicienne, dont les thèmes principaux sont la triade divine formée de Père, Puissance et Intellect, les êtres intermédiaires, lʼâme et ses vicissitudes, les divers mondes. Les questions que nous souhaitons traiter, en publiant ces travaux de recherche, sont le rattachement des Oracles au mouvement philosophique du « médioplatonisme » et les rapports entre théologie chaldaïque et théologie chrétienne. Nous étudions également la fortune et lʼinfortune des vers chaldaïques dans lʼAntiquité tardive et jusquʼau XVIIe siècle, en dégageant dʼautre part les perspectives dʼune nouvelle édition des Oracles. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/w8DvrIrkCyncwcE |
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Title | Oxford Studies in Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | Oxford |
Publisher | Oxford University Press |
Volume | XXXVII |
Categories | no categories |
Author(s) | |
Editor(s) | Brad Inwood |
Translator(s) |
One of the leading series on ancient Greek and Roman philosophy, Oxford Studies in Ancient Philosophy presents outstanding new work in the field. The volumes feature original essays on a wide range of themes and problems in all periods of ancient philosophy, from its earliest beginnings to the threshold of the middle ages. It is anonymously peer-reviewed and appears twice a year. The series was founded in 1983, and in 2016 published its 50th volume. The series format was chosen so that it might include essays of more substantial length than is customarily allowed in journals, as well as critical essays on books of distinctive importance. Past editors include Julia Annas, Christopher Taylor, David Sedley, Brad Inwood, and Victor Caston. The current editor, as of July 2022, is Rachana Kamtekar. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/PleABvrSeQ8LVfR |
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Title | Philoponus and the Rejection of Aristotelian Science. Second Edition |
Type | Edited Book |
Language | English |
Date | 2010 |
Publication Place | London |
Publisher | Institute of Classical Studies, School of Advanced Study, University of London |
Series | BICS Supplement |
Volume | 103 |
Edition No. | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Sorabji, Richard |
Translator(s) |
Richard Sorabji is the editor of a vast and growing number of translations of ancient commentaries on Aristotle and the editor of several excellent collections of studies on the Aristotelian tradition. Philoponus, a 6th century Christian thinker who was originally trained as a Neoplatonist, is best remembered today for his attack on Aristotle's 'physics'; his influence on later philosophers and scientists and his role in the reevaluation of Aristotelian science and natural philosophy are indeed remarkable. The second edition of Philoponus and the Rejection of Aristotelian Science includes a new two-part introduction which offers a survey of the rapidly expanding scholarship on Philoponus and of recent archeological discoveries (such as the lecture rooms of the 6th century Alexandrian school), as well as new insights into the interaction between Greek paganism and Christianity in connection with Philoponus and his milieu. The twelve chapters included in this collection are written by very prominent scholars and tackle topics such as Philoponus' corollaries on space and time, the differences between his theological views (e.g. on the three hypostases) and the prevailing dogmas of the time, the relation between his theory about impetus and later treatments of impetus and related concepts in a number of Arab thinkers and in Galileo. This collection is one of the most reliable and wide-ranging introductions to Philoponus' views and influence, and those interested in late ancient philosophy and its interactions with Christian thought will find this to be a most valuable resource. [Review by Tiberiu Popa] |
Online Resources | https://uni-koeln.sciebo.de/s/CJSIbOOK7lIAB00 |
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Title | Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1 |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | London |
Publisher | Institute of Classical Studies |
Series | Bulletin of the Institute of Classical Studies (BICS) |
Volume | Supplement 83.1 |
Categories | no categories |
Author(s) | |
Editor(s) | Adamson, Peter , Baltussen, Han , Stone, Martin W. F. |
Translator(s) |
This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji’s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators. |
Online Resources | https://uni-koeln.sciebo.de/s/nqTHgI2QahbENt5 |
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Title | Platon und die Physis |
Type | Edited Book |
Language | German |
Date | 2019 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Categories | no categories |
Author(s) | |
Editor(s) | Koch, Dietmar , Männlein-Robert, Irmgard , Weidtmann, Niels |
Translator(s) |
Der vorliegende Band umfasst Beiträge zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im übertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder Göttlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ansätze ebenso wie ontologische, epistemologische und pädagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgenössische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen Überlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist für die genannten Fragestellungen höchst relevant, ebenso die Auseinandersetzung späterer platonischer Philosophen mit Platons 'Physis'-Konzept. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vmsLFJtLo9CPIY0 |
{"_index":"sire","_id":"1330","_score":null,"_source":{"id":1330,"authors_free":[{"id":1963,"entry_id":1330,"agent_type":"person","is_normalised":1,"person_id":131,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Koch, Dietmar","free_first_name":"Dietmar","free_last_name":"Koch","norm_person":{"id":131,"first_name":"Dietmar","last_name":"Koch","full_name":"Koch, Dietmar","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/102787925X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2387,"entry_id":1330,"agent_type":"person","is_normalised":1,"person_id":454,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"M\u00e4nnlein-Robert, Irmgard","free_first_name":"Irmgard","free_last_name":"M\u00e4nnlein-Robert","norm_person":{"id":454,"first_name":"Irmgard","last_name":"M\u00e4nnlein-Robert","full_name":"M\u00e4nnlein-Robert, Irmgard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122904796","viaf_url":"","db_url":"","from_claudius":null}},{"id":2388,"entry_id":1330,"agent_type":"person","is_normalised":1,"person_id":455,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Weidtmann, Niels","free_first_name":"Niels","free_last_name":"Weidtmann","norm_person":{"id":455,"first_name":"Niels","last_name":"Weidtmann","full_name":"Weidtmann, Niels","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121934438","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platon und die Physis","main_title":{"title":"Platon und die Physis"},"abstract":"Der vorliegende Band umfasst Beitr\u00e4ge zu einem zentralen Thema bei Platon: 'Physis' kann bei Platon im naturwissenschaftlichen Sinne als physische, biologische, materielle Natur oder im \u00fcbertragenen Sinne als eigenes Wesen, etwa hinsichtlich Seele, Kosmos oder G\u00f6ttlichem, verstanden werden. So werden in diesem Band medizinische, biologische und kosmologische Ans\u00e4tze ebenso wie ontologische, epistemologische und p\u00e4dagogische Themen zu Platons 'Physis'-Konzept in den Blick genommen. Die zeitgen\u00f6ssische Nomos-Physis-Diskussion Platons mit den Sophisten sowie seine sprach- und kulturphilosophischen \u00dcberlegungen spielen hier eine wichtige Rolle. Die anspruchsvolle literarische Gestaltung der Platonischen Dialoge ist f\u00fcr die genannten Fragestellungen h\u00f6chst relevant, ebenso die Auseinandersetzung sp\u00e4terer platonischer Philosophen mit Platons 'Physis'-Konzept. [author's abstract]","btype":4,"date":"2019","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vmsLFJtLo9CPIY0","doi_url":null,"categories":[],"authors":[{"id":131,"full_name":"Koch, Dietmar","role":{"id":2,"role_name":"editor"}},{"id":454,"full_name":"M\u00e4nnlein-Robert, Irmgard","role":{"id":2,"role_name":"editor"}},{"id":455,"full_name":"Weidtmann, Niels","role":{"id":2,"role_name":"editor"}}],"book":{"id":1330,"pubplace":"T\u00fcbingen","publisher":"Mohr Siebeck","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Platon und die Physis"]}
Title | Platon und die Zeit |
Type | Edited Book |
Language | undefined |
Date | 2024 |
Publication Place | Tübingen |
Publisher | Mohr Siebeck |
Series | Tübinger Platon Tage |
Volume | 3 |
Categories | no categories |
Author(s) | |
Editor(s) | Klaus Corcilius , Irmgard Männlein |
Translator(s) |
Der Band "Platon und die Zeit" umfasst Beiträge zu einem zentralen und großen Thema bei Platon: Vor allem im Dialog 'Timaios', aber auch in weiteren philosophischen Dialogen Platons geht es um die Frage der Natur und des Wesens von Zeit und darum, wie und ob sie entstanden ist. So werden in diesem Band ganz unterschiedliche philosophische und kosmologische Ansätze ebenso wie ontologische und ethische Themen zu Platons Zeit-Konzept in den Fokus genommen. Behandelt werden überdies viele Stufen der philosophischen Rezeption und der (kritischen) Auseinandersetzung mit Platons Vorstellungen über 'Zeit', die etwa über Philon von Alexandria, Plutarch, Numenios, Origenes, Plotin und Augustinus bis hin zu späteren Neuplatonikern wie Proklos in die Spätantike reichen. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/7flRcLpgLyfKJlQ |
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Title | Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies |
Type | Edited Book |
Language | English |
Date | 2018 |
Publication Place | Gloucestershire |
Publisher | Prometheus Trust |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Layne, Danielle, A. |
Translator(s) |
This anthology of 16 essays by scholars from around the world is published in association with the ISNS: it contains many of the papers presented in their 2016 annual conference. Contents: The Significance of Initiation Rituals in Plato’s Meno – Michael Romero Plato’s Timaean Psychology – John Finamore The Creative Thinker: A New Reading of Numenius fr. 16.10-12 – Joshua Langseth First Philosophy, Abstract Objects, and Divine Aseity: Aristotle and Plotinus – Robert M. Berchman Plotinus on philia and its Empedoclean origin – Giannis Stamatellos In What Sense Does the One Exist? Existence and Hypostasis in Plotinus – Michael Wiitala and Paul DiRado A Double-Edged Sword: Porphyry on the Perils and Profits of Demonological Inquiry – Seamus O’Neill Alienation and Divinization: Iamblichus’ Theurgic Vision – Gregory Shaw Iamblichus’ method for creating Theurgic Sacrifice – Sam Webster The Understanding of Time and Eternity in the polemic between Eunomius, Basil the Great and Gregory of Nyssa – Tomasz Stępień Tension in the soul: A Stoic/Platonic concept in Plutarch, Proclus, and Simplicius – Marilynn Lawrence Peritrope in Damascius as the Apparatus of Speculative Ontology – Tyler Tritten Mysticism, Apocalypticism, and Platonism – Ilaria Ramelli Philosophy and Commentary: Evaluating Simplicius on the Presocratics – Bethany Parsons From Embryo to Saint: a Thomist Account of Being Human – Melissa Rovig Vanden Bout From the Neoplatonizing Christian Gnosticism of Philip K. Dick to the Neoplatonizing Hermetic Gnosticism of Ralph Waldo Emerson – Jay Bregman [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/aEX0vcsHkkXIXix |
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Title | Platonism and Its Legacy: Selected Papers from the Fifteenth Annual Conference of the International Society for Neoplatonic Studies |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | London |
Publisher | Prometheus Trust |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Nejeschleba, Tomáš |
Translator(s) |
This anthology of 23 essays by scholars from around the world is published in association with the ISNS: it contains many of the papers presented in their 2017 annual conference. Contents: Why the Intelligibles are not Outside the Intellect Lloyd Gerson The Causality of the First Principle and the theory of Two Activities in Plotinus Enn. V.4 [7] 13 Andrei Timotin “Our concern, though, is not to be out of sin, but to be god:” Assimilation to god according to Plotinus Thomas Vidart Eros as Soul’s ‘Eye’ in Plotinus: What does it see and not see? Lela Alexidze Eternity and Time in Porphyry, Sentence 44 Lenka Karfíková Gender construction and social connections in Porphyry’s Ad Marcellam Mathilde Cambron-Goulet What kind of souls did Proclus discover? Svetlana Messiats Is self-knowledge one or multiple? Consciousness in ‘Simplicius’, Commentary on On the Soul Chiara Militello Simplicius on De Anima 407b23-408a29 Carolina Sánchez Neoplatonic Asclepius Eugene Afonasin Porphyry and the Motif of Christianity as παράνομος Ilaria Ramelli The Reception of Xenophanes’ Philosophical Theology in Plato and the Christian Platonists Monika Recinová Cyril of Alexandria’s Theory of the Incarnate Union Re-examined Sergey Trostyanskiy The Erotic Magus: Ficino’s De amore as a Guide to Plato’s Symposium Angela Hobbs Francesco Patrizi and the Oracles of Zoroaster: The Use of Chaldean Oracles in Nova de universis philosophia Vojtěch Hladky Ficino in the light of alchemy. Heinrich Khunrathʼs use of Ficinian metaphysics of light Martin Žemla Johannes Kepler and His Neoplatonic Sources Jiří Michalík Georgius Raguseius against Astrology Luka Boršić and Ivana Skuhala Karasman The Platonic Framework of Valeriano Magni’s Philosophy Tomáš Nejeschleba Comenius’ Pansophia in the Context of Renaissance Neo-Platonism Jan Čížek The Spirit of Nature and the Spirit of God Jacques Joseph Lewis Campbell’s Studies on Plato and their Philosophical Significance Thomas Mróz Psychological Effects of Henôsis Bruce J. MacLennan [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/hkRNJ0N4ReN2FOY |
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Title | Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance |
Type | Edited Book |
Language | undefined |
Date | 2005 |
Publication Place | Leuven |
Publisher | Leuven University Press |
Series | Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1 |
Volume | 29 |
Categories | no categories |
Author(s) | |
Editor(s) | Leinkauf, Thomas , Steel, Carlos |
Translator(s) |
The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/KnuUmtY75XXXeEK |
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Title | Plato’s Parmenides: Selected Papers of the XIIth Symposium Platonicum |
Type | Edited Book |
Language | English |
Date | 2022 |
Publication Place | Baden-Baden |
Publisher | Academia |
Categories | no categories |
Author(s) | |
Editor(s) | Brisson, Luc , Macé, Arnaud , Renaut, Olivier |
Translator(s) |
This book contains proceedings of the Symposium Platonicum held in Paris in 2019. The format follows that of its predecessors, in which a selected dialogue (or two) is covered by scholars from diverse research traditions using various interpretative approaches. The published papers are usually shorter notes on specific passages, sometimes growing into longer articles on larger issues, but rarely into a discussion between themselves. The present collection is the largest of its kind (53 papers: 32 in English, 12 in Italian, 4 in German, 3 in French, 2 in Spanish). It examines a particularly difficult dialogue, the Parmenides, from six angles that make up this book’s six thematic sections: (I) the dramatic framework, (II) the influence of earlier philosophers on the Parmenides, (III) Plato’s conception of dialectics, (IV) the critique of the theory of forms, (V) the hypotheses and deductions, and (VI) the influence of the Parmenides on later authors. The Parmenides is a minefield of philosophical questions: how are we to take the dramatic presence of the Eleatics Parmenides and Zeno in terms of the dialogue’s aims and methods? Which of the arguments criticizing the theory of forms, if any, are valid? Do the deductions lead to a genuine impasse or is there some qualified sense in which some of them are productive? And what is the overall purpose of this dialogue: to ridicule the Eleatic monism, to expose the problems surrounding the theory of forms, to solve them, or perhaps to introduce the metaphysics of the One? The reader should not approach this volume in order to find a scholarly consensus on any of these questions, but for the clear formulation of a particular problem, or a promising outline of a solution, or an interesting historical connection to other philosophers offered by some of its contributions. A good case of the first is Amber D. Carpenter’s paper. Plato’s Socrates wants forms to be separated from sensibles and ontologically independent of them. Parmenides attacks this position by noticing that the separation of forms and sensibles implies a symmetrical relation since forms are separated from sensibles as much sensibles are separated from forms. But the paper explores a further problem: if being separated from sensibles means being independent of them, then sensibles are equally independent of forms. Even if one gives up separation in order to salvage independence, the problem persists in a weakness captured by Parmenides’ ‘master-slave’ example, which Carpenter explains as follows: ‘his being a master does depend on someone else’s being a slave – and so the master (as Hegel observed) depends on his slave’ (p. 249). Of course Plato, as another paper by Kezhou Liu claims, wants to maintain an asymmetrical relation, but none of the papers in Section IV provide compelling evidence from the Parmenides to counter Carpenter’s argument. Other contributions explore how certain mistakes in the Parmenides were solved in other dialogues. For instance, Notomi Noburu examines why the dialogues after the Parmenides abandoned the form of Similarity (homoion) in favor of the form of Sameness (tauton). The answer is that a relation of similarity between forms and sensibles ends up generating a regress. Francisco J. Gonzalez argues that the notion of the third (to triton), which is discussed at 155e–157b (sometimes called the third deduction, usually taken as an appendix to the first two), is pivotal in solving the antinomies of the Parmenides. According to this paper, this notion encompasses any two opposed things and transcends them, thus giving a conceptual basis for various ‘thirds’ in the Philebus, the Sophist, and the Timaeus. Béatrice Lienemann explores the predication of forms. This paper adopts Meinwald’s distinction between two types of predication and argues that predication in relation to the thing itself (pros heauto) expresses the essential property of such a thing (e.g. the form of human being is rationality). However, it should not be confused with the necessary properties, such as identity, that belong to all forms. Lienemann then explores the Phaedo and the Sophist to confirm that Plato indeed employs something close to the distinction between the essential and necessary properties. As for the historical part, two papers stand out. Mathilde Brémond gives good textual evidence to show that the second part of the Parmenides examines pairs of contradictory claims leading to impossibilities in the way the sophist Gorgias does. In addition, this paper argues that having Gorgias in mind can explain why the second part is neither constructive in its outcomes, nor openly called ‘dialectics’. The reason is that the argumentation here resembles antilogic. Lloyd P. Gerson’s paper is about the elephant in the room: the Neoplatonic reading of the Parmenides that is mostly ignored throughout the volume. Gerson shows that Plotinus’ interpretation of the first three hypotheses was not arbitrary, but rather based on a defendable understanding of the One and the need to find a philosophically sound answer to Aristotle’s question ‘what is ousia?’. The broader value of this volume is that it gives a good representation of the current status quaestionis and provides a number of useful discussions of shorter passages. However, most of its pieces do not formulate a self-standing argument and should be read in conjunction with Cornford’s Plato and Parmenides (1935), Allen’s Plato’s Parmenides (1983), Meinwald’s Plato’s Parmenides (1991), Sayre’s Parmenides’ Lesson (1996), Scolnicov’s Plato’s Parmenides (2003), Rickless’ Plato’s Forms in Transition (2006), and Gill’s Philosophos (2012): the papers assume close familiarity with them. Finally, this volume needed more careful editing: it contains different treatments of Greek (e.g. pp. 183-191 use transliterations, while pp. 193-200 do not); there are typos and missing characters in the text and titles (e.g. ‘Plato’ Parmenides’ on p. 10) and missing references in the bibliography (e.g. Helmig 2007 and Migliori 2000 from p. 63). [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/5tS2Jub3NyDq8Oq |
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The format follows that of its predecessors, in which a selected dialogue (or two) is covered by scholars from diverse research traditions using various interpretative approaches. The published papers are usually shorter notes on specific passages, sometimes growing into longer articles on larger issues, but rarely into a discussion between themselves. The present collection is the largest of its kind (53 papers: 32 in English, 12 in Italian, 4 in German, 3 in French, 2 in Spanish). It examines a particularly difficult dialogue, the Parmenides, from six angles that make up this book\u2019s six thematic sections: (I) the dramatic framework, (II) the influence of earlier philosophers on the Parmenides, (III) Plato\u2019s conception of dialectics, (IV) the critique of the theory of forms, (V) the hypotheses and deductions, and (VI) the influence of the Parmenides on later authors.\r\n\r\nThe Parmenides is a minefield of philosophical questions: how are we to take the dramatic presence of the Eleatics Parmenides and Zeno in terms of the dialogue\u2019s aims and methods? Which of the arguments criticizing the theory of forms, if any, are valid? Do the deductions lead to a genuine impasse or is there some qualified sense in which some of them are productive? And what is the overall purpose of this dialogue: to ridicule the Eleatic monism, to expose the problems surrounding the theory of forms, to solve them, or perhaps to introduce the metaphysics of the One? The reader should not approach this volume in order to find a scholarly consensus on any of these questions, but for the clear formulation of a particular problem, or a promising outline of a solution, or an interesting historical connection to other philosophers offered by some of its contributions.\r\n\r\nA good case of the first is Amber D. Carpenter\u2019s paper. Plato\u2019s Socrates wants forms to be separated from sensibles and ontologically independent of them. Parmenides attacks this position by noticing that the separation of forms and sensibles implies a symmetrical relation since forms are separated from sensibles as much sensibles are separated from forms. But the paper explores a further problem: if being separated from sensibles means being independent of them, then sensibles are equally independent of forms. Even if one gives up separation in order to salvage independence, the problem persists in a weakness captured by Parmenides\u2019 \u2018master-slave\u2019 example, which Carpenter explains as follows: \u2018his being a master does depend on someone else\u2019s being a slave \u2013 and so the master (as Hegel observed) depends on his slave\u2019 (p. 249). Of course Plato, as another paper by Kezhou Liu claims, wants to maintain an asymmetrical relation, but none of the papers in Section IV provide compelling evidence from the Parmenides to counter Carpenter\u2019s argument.\r\n\r\nOther contributions explore how certain mistakes in the Parmenides were solved in other dialogues. For instance, Notomi Noburu examines why the dialogues after the Parmenides abandoned the form of Similarity (homoion) in favor of the form of Sameness (tauton). The answer is that a relation of similarity between forms and sensibles ends up generating a regress. Francisco J. Gonzalez argues that the notion of the third (to triton), which is discussed at 155e\u2013157b (sometimes called the third deduction, usually taken as an appendix to the first two), is pivotal in solving the antinomies of the Parmenides. According to this paper, this notion encompasses any two opposed things and transcends them, thus giving a conceptual basis for various \u2018thirds\u2019 in the Philebus, the Sophist, and the Timaeus. B\u00e9atrice Lienemann explores the predication of forms. This paper adopts Meinwald\u2019s distinction between two types of predication and argues that predication in relation to the thing itself (pros heauto) expresses the essential property of such a thing (e.g. the form of human being is rationality). However, it should not be confused with the necessary properties, such as identity, that belong to all forms. Lienemann then explores the Phaedo and the Sophist to confirm that Plato indeed employs something close to the distinction between the essential and necessary properties.\r\n\r\nAs for the historical part, two papers stand out. Mathilde Br\u00e9mond gives good textual evidence to show that the second part of the Parmenides examines pairs of contradictory claims leading to impossibilities in the way the sophist Gorgias does. In addition, this paper argues that having Gorgias in mind can explain why the second part is neither constructive in its outcomes, nor openly called \u2018dialectics\u2019. The reason is that the argumentation here resembles antilogic. Lloyd P. Gerson\u2019s paper is about the elephant in the room: the Neoplatonic reading of the Parmenides that is mostly ignored throughout the volume. Gerson shows that Plotinus\u2019 interpretation of the first three hypotheses was not arbitrary, but rather based on a defendable understanding of the One and the need to find a philosophically sound answer to Aristotle\u2019s question \u2018what is ousia?\u2019.\r\n\r\nThe broader value of this volume is that it gives a good representation of the current status quaestionis and provides a number of useful discussions of shorter passages. However, most of its pieces do not formulate a self-standing argument and should be read in conjunction with Cornford\u2019s Plato and Parmenides (1935), Allen\u2019s Plato\u2019s Parmenides (1983), Meinwald\u2019s Plato\u2019s Parmenides (1991), Sayre\u2019s Parmenides\u2019 Lesson (1996), Scolnicov\u2019s Plato\u2019s Parmenides (2003), Rickless\u2019 Plato\u2019s Forms in Transition (2006), and Gill\u2019s Philosophos (2012): the papers assume close familiarity with them. Finally, this volume needed more careful editing: it contains different treatments of Greek (e.g. pp. 183-191 use transliterations, while pp. 193-200 do not); there are typos and missing characters in the text and titles (e.g. \u2018Plato\u2019 Parmenides\u2019 on p. 10) and missing references in the bibliography (e.g. Helmig 2007 and Migliori 2000 from p. 63). [official abstract]","btype":4,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5tS2Jub3NyDq8Oq","doi_url":null,"categories":[],"authors":[],"book":{"id":1550,"pubplace":"Baden-Baden","publisher":"Academia","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Plato\u2019s Parmenides: Selected Papers of the XIIth Symposium Platonicum"]}
Title | Princeps philosophorum. Platone nell’Occidente tardo-antico, medievale e umanistico |
Type | Edited Book |
Language | Italian |
Date | 2016 |
Publication Place | Rom |
Publisher | Città Nuova |
Series | Progetto Paradigma Medievale, Institutiones. Saggi, ricerche e sintesi di pensiero tardo-antico, medievale e umanistico |
Categories | no categories |
Author(s) | |
Editor(s) | Vitale, Angelo Maria , Boriello, Maria |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/zhlNQUCxw75dmrB |
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Title | Reading Plato in antiquity |
Type | Edited Book |
Language | English |
Date | 2006 |
Publication Place | London |
Publisher | Bloomsbury Academic |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Baltzly, Dirk |
Translator(s) |
This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices. |
Online Resources | https://uni-koeln.sciebo.de/s/PFetB36hpbaF0VD |
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Title | Received Opinions: Doxography in Antiquity and the Islamic World |
Type | Edited Book |
Language | English |
Date | 2022 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 160 |
Categories | no categories |
Author(s) | |
Editor(s) | Lammer, Andreas , Jas, Mareike |
Translator(s) |
Aristotle is famous for beginning his discussions of particular problems with earlier views (doxai) on the subject at hand, whether in physics (Phys. I.2–6), biology (Hist. anim. III.2–3; De respir. 1–9), psychology (De an. I.2–4), metaphysics (Met. Α.1–10), or astronomy (Cael. I.1; 10–12). Part of the procedure is, as he often puts it, to “go over or rehearse the puzzles” (diaporêsai). Ever since Hermann Diels tried to collect and reconstruct the doctrines of the Presocratics, Aristotle’s discussions (and those of his collaborator and immediate successor Theophrastus) became associated with the wider pathways of transmission of early Greek philosophy. Subsequently, Diels’ work emphasized Theophrastus’ role as the origin for this network of interconnected texts. Diels’ two pioneering works resulting from these investigations, his Doxographi Graeci (mapping and clarifying the various streams of transmission) and his Vorsokratiker (an authoritative collection of the fragments and testimonia), have both dominated the twentieth-century study of early Greek thought. In this chapter, I aim to revisit how we should characterize Aristotle’s habit of examining such “received opinions” and how influential it was on his successors, in particular Theophrastus. The nature of these discussions is, I submit, in need of a more precise characterization. For added perspective on the larger timeframe and the continuity in the Aristotelian tradition, I will include comments on the late Platonist Simplicius (ca. 480–ca. 540 CE), who not only still had access to Theophrastus and several works of Aristotle but also seems to echo aspects of the doxai-discussions in his commentaries on Aristotle, with certain important adjustments. By defining “received opinions” in the sense of “accepted” as well as “transmitted,” we are in a position to distinguish between different kinds of doxai-collections, depending on the context and the questions we ask about the material. In Greek, “received opinions” relates closely to endoxa, which I shall also clarify. The overall aim is to gain more insight into the role of these endoxa in the Aristotelian tradition as well as characterize the method(s) used to frame a scientific discussion with “historical” depth. This three-step analysis aims to offer an answer to the question implied in my title: is Diels’ label accurate for the method used by Aristotle and his successor, or should we consider an alternative description? I have introduced the term “endoxography” in my title in an attempt to coin a phrase that describes more accurately certain types of doxai-collections in contradistinction to Diels’ notion of doxography and its modern use, which seems to have become wider in scope. In my study of Theophrastus’ work, I came up with the phrase “critical endoxography” a long time ago. It was meant to characterize the dialectical argument forms in Theophrastus’ De sensibus as a way of specifying how these “well-known views” (endoxa) received critical attention from both Aristotle and Theophrastus. My focus on the terms doxography and endoxography in the earlier part of this paper is not just an exercise in semantics, but one that concerns the very nature of Aristotle’s activity and how it impacted his successor and later commentators. Diels’ modern term may be more or less appropriate for this wider and later tradition of doxai transmission, but it hardly describes the early Peripatetic habit of retrospective evaluation of previous views related to specific investigations into problems of particular knowledge domains. [introduction p. 151-152] |
Online Resources | https://uni-koeln.sciebo.de/s/Gzd2QU7XGDORXfc |
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I.2\u20136), biology (Hist. anim. III.2\u20133; De respir. 1\u20139), psychology (De an. I.2\u20134), metaphysics (Met. \u0391.1\u201310), or astronomy (Cael. I.1; 10\u201312). Part of the procedure is, as he often puts it, to \u201cgo over or rehearse the puzzles\u201d (diapor\u00easai).\r\n\r\nEver since Hermann Diels tried to collect and reconstruct the doctrines of the Presocratics, Aristotle\u2019s discussions (and those of his collaborator and immediate successor Theophrastus) became associated with the wider pathways of transmission of early Greek philosophy. Subsequently, Diels\u2019 work emphasized Theophrastus\u2019 role as the origin for this network of interconnected texts. Diels\u2019 two pioneering works resulting from these investigations, his Doxographi Graeci (mapping and clarifying the various streams of transmission) and his Vorsokratiker (an authoritative collection of the fragments and testimonia), have both dominated the twentieth-century study of early Greek thought.\r\n\r\nIn this chapter, I aim to revisit how we should characterize Aristotle\u2019s habit of examining such \u201creceived opinions\u201d and how influential it was on his successors, in particular Theophrastus. The nature of these discussions is, I submit, in need of a more precise characterization. For added perspective on the larger timeframe and the continuity in the Aristotelian tradition, I will include comments on the late Platonist Simplicius (ca. 480\u2013ca. 540 CE), who not only still had access to Theophrastus and several works of Aristotle but also seems to echo aspects of the doxai-discussions in his commentaries on Aristotle, with certain important adjustments.\r\n\r\nBy defining \u201creceived opinions\u201d in the sense of \u201caccepted\u201d as well as \u201ctransmitted,\u201d we are in a position to distinguish between different kinds of doxai-collections, depending on the context and the questions we ask about the material. In Greek, \u201creceived opinions\u201d relates closely to endoxa, which I shall also clarify. The overall aim is to gain more insight into the role of these endoxa in the Aristotelian tradition as well as characterize the method(s) used to frame a scientific discussion with \u201chistorical\u201d depth.\r\n\r\nThis three-step analysis aims to offer an answer to the question implied in my title: is Diels\u2019 label accurate for the method used by Aristotle and his successor, or should we consider an alternative description? I have introduced the term \u201cendoxography\u201d in my title in an attempt to coin a phrase that describes more accurately certain types of doxai-collections in contradistinction to Diels\u2019 notion of doxography and its modern use, which seems to have become wider in scope.\r\n\r\nIn my study of Theophrastus\u2019 work, I came up with the phrase \u201ccritical endoxography\u201d a long time ago. It was meant to characterize the dialectical argument forms in Theophrastus\u2019 De sensibus as a way of specifying how these \u201cwell-known views\u201d (endoxa) received critical attention from both Aristotle and Theophrastus. My focus on the terms doxography and endoxography in the earlier part of this paper is not just an exercise in semantics, but one that concerns the very nature of Aristotle\u2019s activity and how it impacted his successor and later commentators.\r\n\r\nDiels\u2019 modern term may be more or less appropriate for this wider and later tradition of doxai transmission, but it hardly describes the early Peripatetic habit of retrospective evaluation of previous views related to specific investigations into problems of particular knowledge domains. [introduction p. 151-152]","btype":4,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Gzd2QU7XGDORXfc","doi_url":null,"categories":[],"authors":[{"id":565,"full_name":"Lammer, Andreas","role":{"id":2,"role_name":"editor"}},{"id":564,"full_name":"Jas, Mareike ","role":{"id":2,"role_name":"editor"}}],"book":{"id":1521,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"160","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Received Opinions: Doxography in Antiquity and the Islamic World"]}
Title | Relectures néoplatoniciennes de la théologie d’Aristote |
Type | Edited Book |
Language | English |
Date | 2020 |
Publication Place | Baden-Baden |
Publisher | Academia |
Series | International Aristotle Studies |
Volume | 9 |
Categories | no categories |
Author(s) | |
Editor(s) | Baghdassarian, Fabienne , Papachristou, Ioannis , Toulouse, Stéphane |
Translator(s) |
On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle’s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle’s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/NRy52L806zUPIxF |
{"_index":"sire","_id":"1559","_score":null,"_source":{"id":1559,"authors_free":[{"id":2723,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":"Fabienne","free_last_name":"Baghdassarian","norm_person":null},{"id":2724,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Papachristou, Ioannis","free_first_name":"Ioannis","free_last_name":"Papachristou","norm_person":null},{"id":2725,"entry_id":1559,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Toulouse, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Toulouse","norm_person":null}],"entry_title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote","main_title":{"title":"Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote"},"abstract":"On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle\u2019s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle\u2019s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]","btype":4,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NRy52L806zUPIxF","doi_url":null,"categories":[],"authors":[],"book":{"id":1559,"pubplace":"Baden-Baden","publisher":"Academia","series":" International Aristotle Studies","volume":"9","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Relectures n\u00e9oplatoniciennes de la th\u00e9ologie d\u2019Aristote"]}
Title | Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Münster |
Publisher | Ugarit |
Series | Alter Orient und Altes Testament |
Volume | 404 |
Categories | no categories |
Author(s) | |
Editor(s) | Watson, Wilfred G. E. , Ribichini, Sergio , Loretz, Oswald , Zamora, José Antonio |
Translator(s) |
Anlässlich eines besonderen Geburtstag von Paolo Xella widmen ihm seine Kollegen und Freunde eine Festschrift. Den Interessen des bekannten Gelehrten folgend ist das Buch in drei Abschnitte unterteilt, in "Archäologie - Kunstgeschichte - Numismatik", "Philologie - Epigraphik" und "History - Die Geschichte der Religionen - Historiographie". Mehr als 50 Artikel liegen den Fokus vor allem auf die Welt der phönizischen Levante bis nach Spanien. Neben einer großen Zahl von Aufsätzen in italienischen Sprache sind Forschungsergebnisse in Englisch, Deutsch und Französisch zu verzeichnen. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/iUTyM3hPAwKbnMb |
{"_index":"sire","_id":"330","_score":null,"_source":{"id":330,"authors_free":[{"id":424,"entry_id":330,"agent_type":null,"is_normalised":null,"person_id":525,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Watson, Wilfred G. E.","free_first_name":"Wilfred G. E.","free_last_name":"Watson","norm_person":{"id":525,"first_name":"Wilfred G. E.","last_name":"Watson","full_name":"Watson, Wilfred G. E.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1023330482","viaf_url":"","db_url":"","from_claudius":null}},{"id":425,"entry_id":330,"agent_type":null,"is_normalised":null,"person_id":524,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ribichini, Sergio","free_first_name":"Sergio","free_last_name":"Ribichini","norm_person":{"id":524,"first_name":"Sergio","last_name":"Ribichini","full_name":"Ribichini, Sergio","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1197574263","viaf_url":"","db_url":"","from_claudius":null}},{"id":2511,"entry_id":330,"agent_type":"person","is_normalised":1,"person_id":523,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Loretz, Oswald","free_first_name":"Oswald","free_last_name":"Loretz","norm_person":{"id":523,"first_name":"Oswald","last_name":"Loretz","full_name":"Loretz, Oswald","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119014394","viaf_url":"","db_url":"","from_claudius":null}},{"id":2512,"entry_id":330,"agent_type":"person","is_normalised":1,"person_id":526,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Zamora, Jos\u00e9 Antonio","free_first_name":"Jos\u00e9 Antonio","free_last_name":"Zamora","norm_person":{"id":526,"first_name":"Jos\u00e9 Antonio","last_name":"Zamora","full_name":"Zamora, Jos\u00e9 Antonio","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114954488","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella","main_title":{"title":"Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella"},"abstract":"Anl\u00e4sslich eines besonderen Geburtstag von Paolo Xella widmen ihm seine Kollegen und Freunde eine Festschrift. Den Interessen des bekannten Gelehrten folgend ist das Buch in drei Abschnitte unterteilt, in \"Arch\u00e4ologie - Kunstgeschichte - Numismatik\", \"Philologie - Epigraphik\" und \"History - Die Geschichte der Religionen - Historiographie\". Mehr als 50 Artikel liegen den Fokus vor allem auf die Welt der ph\u00f6nizischen Levante bis nach Spanien. Neben einer gro\u00dfen Zahl von Aufs\u00e4tzen in italienischen Sprache sind Forschungsergebnisse in Englisch, Deutsch und Franz\u00f6sisch zu verzeichnen. [Author's abstract]","btype":4,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iUTyM3hPAwKbnMb","doi_url":null,"categories":[],"authors":[{"id":525,"full_name":"Watson, Wilfred G. E.","role":{"id":2,"role_name":"editor"}},{"id":524,"full_name":"Ribichini, Sergio","role":{"id":2,"role_name":"editor"}},{"id":523,"full_name":"Loretz, Oswald","role":{"id":2,"role_name":"editor"}},{"id":526,"full_name":"Zamora, Jos\u00e9 Antonio","role":{"id":2,"role_name":"editor"}}],"book":{"id":330,"pubplace":"M\u00fcnster","publisher":"Ugarit","series":"Alter Orient und Altes Testament","volume":"404","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella"]}
Title | Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse |
Type | Edited Book |
Language | French |
Date | 2017 |
Publication Place | Leuven |
Publisher | Peeters Publishers |
Series | Aristote. Traductions Et Etudes |
Categories | no categories |
Author(s) | |
Editor(s) | Baghdassarian, Fabienne , Guyomarc'h, Gweltaz |
Translator(s) |
La conception aristotélicienne des principes divins est parcourue de tensions épistémologiques, archéologiques et proprement théologiques, qui constituent à la fois un défi pour Aristote lui-même et un ensemble de problèmes qu'il lègue à la tradition, qu'elle se revendique de lui, ou se fasse critique à son égard. Restituée au mouvement de la tradition, aux vicissitudes de ses relectures, la théologie aristotélicienne voit s'actualiser les potentialités qu'elle portait en son sein, et qu'Aristote lui-même, déjà, commençait d'explorer. Ce volume, sans prétendre à l'exhaustivité, souhaite, par la diversité de ses contributions, donner à lire quelques-unes de ces actualisations, qu'elles soient exégétiques ou polémiques, et tracer quelques linéaments de leurs effets historiques. [Editor's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/QiCqTTrNNH1upWZ |
{"_index":"sire","_id":"1327","_score":null,"_source":{"id":1327,"authors_free":[{"id":1960,"entry_id":1327,"agent_type":"person","is_normalised":1,"person_id":130,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baghdassarian, Fabienne","free_first_name":" Fabienne","free_last_name":"Baghdassarian","norm_person":{"id":130,"first_name":"Fabienne","last_name":"Baghdassarian","full_name":"Baghdassarian, Fabienne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1116095602","viaf_url":"","db_url":"","from_claudius":null}},{"id":2806,"entry_id":1327,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Guyomarc'h, Gweltaz","free_first_name":"Gweltaz","free_last_name":"Guyomarc'h","norm_person":null}],"entry_title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se","main_title":{"title":"R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se"},"abstract":"La conception aristot\u00e9licienne des principes divins est parcourue de tensions \u00e9pist\u00e9mologiques, arch\u00e9ologiques et proprement th\u00e9ologiques, qui constituent \u00e0 la fois un d\u00e9fi pour Aristote lui-m\u00eame et un ensemble de probl\u00e8mes qu'il l\u00e8gue \u00e0 la tradition, qu'elle se revendique de lui, ou se fasse critique \u00e0 son \u00e9gard. Restitu\u00e9e au mouvement de la tradition, aux vicissitudes de ses relectures, la th\u00e9ologie aristot\u00e9licienne voit s'actualiser les potentialit\u00e9s qu'elle portait en son sein, et qu'Aristote lui-m\u00eame, d\u00e9j\u00e0, commen\u00e7ait d'explorer. Ce volume, sans pr\u00e9tendre \u00e0 l'exhaustivit\u00e9, souhaite, par la diversit\u00e9 de ses contributions, donner \u00e0 lire quelques-unes de ces actualisations, qu'elles soient ex\u00e9g\u00e9tiques ou pol\u00e9miques, et tracer quelques lin\u00e9aments de leurs effets historiques. [Editor's abstract]","btype":4,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QiCqTTrNNH1upWZ","doi_url":null,"categories":[],"authors":[{"id":130,"full_name":"Baghdassarian, Fabienne","role":{"id":2,"role_name":"editor"}}],"book":{"id":1327,"pubplace":"Leuven","publisher":"Peeters Publishers","series":"Aristote. Traductions Et Etudes","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["R\u00e9ceptions de la th\u00e9ologie aristot\u00e9licienne: D'Aristote \u00e0 Michel d'Eph\u00e8se"]}
Title | Simplicius, On Aristotle ‘Physics 8.1-5’ |
Type | Edited Book |
Language | English |
Date | 2012 |
Publication Place | London |
Publisher | Bloomsbury |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | |
Translator(s) | Bodnár, István M.(Bodnár, István M.) , Chase, Michael(Chase, Michael ) , Share, Michael (Share, Michael ) , |
In this commentary on Aristotle Physics book eight, chapters one to five, the sixth-century philosopher Simplicius quotes and explains important fragments of the Presocratic philosophers, provides the fragments of his Christian opponent Philoponus' Against Aristotle On the Eternity of the World, and makes extensive use of the lost commentary of Aristotle's leading defender, Alexander of Aphrodisias. This volume contains an English translation of Simplicius' important commentary, as well as a detailed introduction, explanatory notes and a bibliography. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/LJFtY7RnI5jMqhW |
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Title | Simplicius. Commentaire sur les ‹Catégories› d’Aristote, Chapitres 2–4 |
Type | Edited Book |
Language | French |
Date | 2001 |
Publication Place | Paris |
Publisher | Les Belles Lettres |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | |
Translator(s) | Hoffmann, Philipe(Hoffmann, Philippe ) , |
Ce volume prend la suite des deux fascicules publies dans la serie Philosophia antiqua (Simplicius. Commentaire sur les Categories, fasc. I: Proeme, trad. de Ph. Hoffmann, commentaire par I. Hadot [vol. 50], et fasc. III: Premier chapitre, trad. de Ph. Hoffmann, commentaire par C. Luna, Leiden-Kobenhavn-Koln 1990 [vol. 51]). Il sera suivi d'autres volumes qui, nous l'esperons, permettront de donner une traduction francaise integrale du commentaire de Simplicius sur les Categories. Ce volume, consacre aux chapitres 2 a 4 des Categories, par lesquels se termine le preambule a l'expose des categories proprement dit, a pris une ampleur considerable a cause de la comparaison analytique avec les sept autres commentaires neoplatonciens sur les Categories: Porphyre, Dexippe, Ammonius, Philopon, Olympiodore, Elias, Boece. Cela nous a permis d'etablir les rapports entre ces textes et de decrire la technique exegetique propre a chacun d'entre eux. Ces resultats une fois acquis, il sera possible de reduire considerablement la taille des volumes qui vont suivre. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ZUh8fz6yg7aXHBr |
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Title | Studies in Hermias’ Commentary on Plato’s Phaedrus |
Type | Edited Book |
Language | English |
Date | 2019 |
Publication Place | Amsterdam |
Publisher | Brill |
Series | Studies in Platonism, Neoplatonism, and the Platonic Tradition |
Volume | 24 |
Categories | no categories |
Author(s) | |
Editor(s) | Finamore, John F. , Manolea, Christina-Panagiota , Sarah Klitenic Wear |
Translator(s) |
Studies in Hermias’ Commentary on Plato’s Phaedrus is a collection of twelve essays that consider aspects of Hermias’ philosophy, including his notions of the soul, logic, and method of exegesis. The essays also consider Hermias’ work in the tradition of Neoplatonism, particularly in relation to the thought of Iamblichus and Proclus. The collection grapples with the question of the originality of Hermias’ commentary—the only extant work of Hermias—which is a series of lectures notes of his teacher, Syrianus. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/JT8zFjOka3rHpsJ |
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Title | The Cambridge Companion to Arabic Philosophy |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Adamson, Peter , Taylor, Richard C. |
Translator(s) |
Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/CWyIAoel4RYZzMZ |
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Title | The Cambridge History of Philosophy in Late Antiquity, Volume I |
Type | Edited Book |
Language | English |
Date | 2010 |
Publication Place | Cambrige |
Publisher | Cambridge University Press |
Volume | I |
Categories | no categories |
Author(s) | Gerson, Lloyd P. |
Editor(s) | |
Translator(s) |
The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 ce. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (ed. A. H. Armstrong), it takes into account some forty years of schol- arship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assess- ments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/PBCTQTxz4lJBD2L |
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Title | The Cambridge History of Philosophy in Late Antiquity, Volume II |
Type | Edited Book |
Language | English |
Date | 2011 |
Publication Place | Cambridge |
Publisher | Cambridge University Press |
Volume | 2 |
Categories | no categories |
Author(s) | |
Editor(s) | Gerson, Lloyd P. |
Translator(s) |
The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200–800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/kHhRvU7UkRlktbW |
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Title | The Cambridge companion to the Age of Justinian |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Cambridge – New York |
Publisher | Cambridge University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Maas, Michael |
Translator(s) |
This book introduces the Age of Justinian, the last Roman century and the first flowering of Byzantine culture. Dominated by the policies and personality of emperor Justinian I (527–565), this period of grand achievements and far-reaching failures witnessed the transformation of the Mediterranean world. In this volume, twenty specialists explore the most important aspects of the age including the mechanics and theory of empire, warfare, urbanism, and economy. It also discusses the impact of the great plague, the codification of Roman law, and the many religious upheavals taking place at the time. Consideration is given to imperial relations with the papacy, northern barbarians, the Persians, and other eastern peoples, shedding new light on a dramatic and highly significant historical period. [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/VO13SyosuR7rCEZ |
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Title | The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. structure, process and the question of cyclicity ; proceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th - July 13th, 2003. Papers |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Patras |
Publisher | Institut for Philosophical Research |
Categories | no categories |
Author(s) | |
Editor(s) | Pierrēs, Apostolos L. |
Translator(s) |
Review by Jenny Bryan, Homerton College, Cambridge: This is a collection of fifteen papers presented at the Symposium Philosophiae Antiquae Tertium Myconense held on Mykonos in July 2003. If this volume is any indication, the meeting must have been a lively affair. It includes work by many of the most influential modern scholars of Empedocles and covers a wide range of topics from the reception of Empedocles to his methodology of argumentation to the details of his cosmology. In addition, Apostolos Pierris provides, in an appendix, a reconstruction of Empedocles’ poem. Several themes emerge from the various papers, most notably the notion of scientific versus religious thinking, the unity of his poem(s?), the importance of the Strasbourg Papyrus, and Aristotle’s role in shaping our understanding of Empedocles’ cycle. As a whole, the book’s most obvious and perhaps most exciting theme is that of ‘Strife’. This ‘Strife’ is not, however, Empedocles’ cosmic force (although he does, of course, loom large). Rather it is the kind of discord that seems to arise whenever there is more than one (or maybe even just one) interpreter of Empedocles in the room. This, of course, is no bad thing. This volume represents Pre-Socratic scholarship at its most dynamic. In general, editing seems to have been rather ‘hands off’. Some papers offer primary texts only in Greek, others include translations. One piece in particular is sprinkled with typos and misspellings that do a disservice to its argumentative force.1 That being said, thought has clearly been given to the grouping of the papers. I particularly benefited from the juxtaposition of those papers explicitly about Empedocles’ cosmic cycles, if only because it illustrates the strength of disagreement which this topic continues to inspire. Thus, for example, whilst Primavesi employs the Byzantine scholia as the linchpin of his reconstruction of the cycle, Osborne dismisses the same as ‘probably worthless as evidence for how Empedocles himself intended his system to work’ (299). Whatever position you hold, or indeed if you hold no position at all, this collection will present you with something to get your teeth into. Anthony Kenny’s ‘Life after Etna: the legend of Empedocles in literary tradition’ offers a whistle-stop tour through accounts of Empedocles’ reputed death on Etna, and then arrives at a more extensive discussion of Matthew Arnold’s ‘Empedocles on Etna’. Kenny points out that, at times, Arnold’s Empedocles resembles Lucretius, of whom Arnold was an admirer from childhood. Kenny concludes with the suggestion that, although ‘Empedocles on Etna’ may be more about Arnold than Empedocles, there is an affinity between the two men: ‘Empedocles, part magus and part scientist, was, like Arnold, poised between two worlds, one dead, one struggling to be born’ (30). Glenn Most offers a rather fascinating discussion of Nietzsche’s Empedocles in his ‘The stillbirth of tragedy: Nietzsche and Empedocles’. Most reveals the extent to which Empedocles ‘played quite a significant role in Nietzsche’s intellectual world’ (33). Although Nietzsche made some abortive attempts at a philosophical discussion of Empedocles, he was ‘far less interested in Empedocles as a thinker than as a human being’ (35). Such was his admiration for Empedocles, whom he viewed as ‘der reine tragische Mensch’, that, perhaps under the influence of Hölderlin, Nietzsche formed the (unfulfilled) intention of writing an opera or tragedy about him. Most suggests, in passing, that the tendency for reception of Empedocles to take dramatic form could be due to the influence of Heraclides Pontus (whose dialogue about Empedocles may have formed a source of Diogenes Laertius’ account). In ‘Empedocles: two theologies, two projects’, Jean Bollack rails against attempts made, on the basis of the Strasbourg Papyrus, to narrow the gap between Empedocles’ physical and ethical theories. He interprets ‘The Origins’ and ‘The Purifications’ as offering two distinct theologies, tailored to suit the purpose, strategy, and audience of each poem. His view is that ‘[t]he two poems were very probably intended to shed light on one another precisely in their difference’ (47). Bollack also offers, in an appendix, a rereading of fragment B31 ‘extended by the Strasbourg Papyrus’ (62). Rene Nünlist’s ‘Poetological imagery in Empedocles’ considers the apparent echo of Parmenides B8’s κόμος ἐπέων in Empedocles B17’s λόγου στόλος. Nünlist argues that Empedocles’ ‘poetological imagery’ is more dynamic and potentially more aggressive than that of his predecessor. Empedocles uses path metaphors to ‘convey the idea of philosophical poetry being a process or a method’ (79). Nünlist also provides a brief appendix on line 10 of ensemble d of the Strasbourg Papyrus. Richard Janko returns to the vexed question of whether Empedocles wrote one poem or two in his ‘Empedocles’ Physica Book 1: a new reconstruction’. Janko presents a masterful summary of the evidence for and against trying to unite Empedocles’ physical and religious verses, admitting his preference for accepting Katharmoi and Physika as two titles for the same work (which discussed both physical theory and ritual purification). On this topic, I benefitted particularly from his discussion of the fragments of Lobon of Argos (another possible source for Diogenes Laertius). This discussion serves as the introduction to Janko’s reconstruction and translation of 131 lines of Book 1 of Empedocles’ Physics, in which he attempts to incorporate some of the ensembles of the Strasbourg Papyrus, which he suggests ‘at last gives us a clear impression of Empedocles as a poet’ (113). In ‘On the question of religion and natural philosophy in Empedocles’, Patricia Curd neatly sidesteps the ‘one poem or two?’ question, formulating instead a distinction between Empedocles’ ‘esoteric’ and ‘exoteric’ teachings. She then attempts to establish an essential relation between the two. Curd argues that the exoteric verses, addressed to a plural ‘you’, offer exhortation and instruction as to how to live a certain kind of life without any ‘serious teaching’ (145). On the other hand, the esoteric verses addressed to Pausanias offer explanation but lack any direct instruction. Curd’s suggestion is that Empedocles holds that ‘one must be in the proper state of soul in order to learn and so acquire and hold the most important knowledge’ (153). Further, she argues for reading Empedocles as holding the possession of such natural knowledge as the source of super-natural powers. Curd’s Baconian Empedocles ‘sees knowledge of the world as bestowing power to control the world’ (153). Richard McKirahan’s ‘Assertion and argument in Empedocles’ cosmology or what did Empedocles learn from Parmenides?’ offers a subtle and stimulating survey of ‘the devices [Empedocles] uses to gain belief’ (165). McKirahan attempts a rehabilitation of Empedocles against Barnes’s assertion that those reading his cosmology ‘look in vain for argument, either inductive or deductive.’2 Offering persuasive evidence from the fragments, he argues that Empedocles employs both assertion and justification (via both argument and analogy) in his cosmology and that the choice between the two is fairly systematic. McKirahan frames his suggestions within a reconsideration of Empedocles’ debt to Parmenides, arguing that, in places, ‘Empedocles seems to be adding new Eleatic-style arguments for Eleatic-style theses’ (183). Apostolos Pierris argues for a ‘tripartite correspondence’ (189) between Empedoclean religion, philosophy and physics in his ‘ Ὅμοιον ὁμοίῳ and Δίνη : Nature and Function of Love and Strife in the Empedoclean system.’ Pierris traces the connection between these three aspects of Empedocles’ thinking via an investigation of the relation between the activity of Love and Strife and the role of the cosmic vortex, reconsidering Aristotle’s critique along the way. He concludes that ‘in understanding Empedocles’ system of Cosmos both [i.e., metaphysical and physical levels of discourse] are equally needed, for one sheds light on the other’ (213). Further, the physical and metaphysical accounts of the Sphairos and the effects of Love and Strife aid our awareness of our ethical status. In ‘The topology and dynamics of Empedocles’ cycle’, Daniel Graham attempts a sidelong offensive on the puzzles of Empedocles’ cosmic cycle, armed with a plausible belief that a treatment of the cosmic forces of Love and Strife will shed light on the cycle that they dominate. He offers a neat summary of traditional readings of the location and direction of the action of Love and Strife before presenting a defence of the position developed by O’Brien.3 Graham argues that this so-called ‘Oscillation Theory’ makes the most sense of Empedocles’ use of military imagery in B35. He also presents a rather illuminating political analogy whereby Empedocles’ Love serves to avoid a kind of cosmic stasis. Oliver Primavesi’s ‘The structure of Empedocles’ cosmic cycle: Aristotle and the Byzantine Anonymous’ also has in its sights O’Brien’s reconstruction of the Empedoclean cycle. Primavesi argues against this reconstruction on the grounds that ‘O’Brien’s hypothesis of symmetrical major alternation of rest and movement is […] exclusively based on a controversial interpretation of Aristotle, Physics 8, 1′ (257). As an alternative, Primavesi adduces a set of Byzantine scholia which seem to conflict with O’Brien’s alternations and which were ‘composed in a time when access to a complete work of Empedocles was still open’ (257).4 Primavesi concludes by hypothesising a timetable for the cycle compatible with the scholia. André Laks considers the relationship between Empedocles’ cosmology and demonology in his ‘Some thoughts about Empedoclean cosmic and demonic cycles’. He champions a ‘correspondence model’ of interpretation, arguing that, although the two accounts are distinct, they are also clearly related. Laks suggests that one clear point of relation is the shared cyclicity of the cosmic and demonic stories. Laks focuses his discussion on how each of the cycles starts and argues that ‘we are entitled to speak of necessity in the case of the cosmic cycle (as Aristotle does) as well as in that of the demonic circle’ and, further, that ‘although we are entitled to speak of necessity in both cases, we should carefully distinguish between the two cases, and indeed between two kinds of necessity’ (267). Cosmic ‘necessity’ is absolute, whilst demonic ‘Necessity’ is hypothetical. In ‘Sin and moral responsibility in Empedocles’ cosmic cycle’, Catherine Osborne also gets stuck into the thorny issue of Empedoclean necessity. She rejects the kind of ‘mechanical and deterministic’ reading of Empedocles’ cycle which, by imposing ‘fixed periods between regular recurring events […] leave[s] little room for moral agency to have any significance’ (283). Osborne worries that notions of sin and responsibility will be meaningless in a cosmos where acts of pollution and periods of punishment are predetermined. Using the illuminating parallel of Sophocles’ Oedipus, Osborne argues that a distinction between necessity and prediction should be applied to Empedocles. Empedocles’ daimones are moral agents who act voluntarily in a manner that has been predicted (but which they have promised to avoid) and thus, being responsible for their own predicament, they are punished according to the moral code upon which they have previously agreed. She canvasses a variety of possible readings for B115’s ‘oracle of necessity’ and concludes that none of them diminishes the responsibility of the daimones or interferes with their free will. Her ultimate conclusion is that Empedocles intended to ‘set the cosmic events within a moral structure, one in which the fall from unity was the effect of violence in heaven’ (297). Osborne also offers an appendix on the Byzantine sScholia. Angelo Tonelli’s ‘Cosmogony is psychogony is ethics: some thoughts about Empedocles’ fragments 17; 110; 115; 134 DK, and P. Strasb. Gr. Inv. 1665-1666D, VV. 1-9′ is an intriguing attempt to draw parallels between Empedocles’ ‘initiation poems’ and the ‘oriental spiritual tradition’. As the title suggests, Tonelli argues for the unity of physics and ethics in what he identifies as Empedocles’ mysticism. He reaches the provocative conclusion that Empedocles’ wise man longs for the triumph of Love even at the expense of his own dissolution qua individual into total unity. ‘But this’, Tonelli asserts, ‘is not nihilism: this is psychocosmic mysticism’ (330). David Sedley urges a radical rethinking of Empedocles’ double zoogony in his ‘Empedocles’ life cycles’. He argues against the reading that places Love’s zoogony in a phase of increasing Love leading up to the Sphairos. Sedley points out that it would be odd for Empedocles to expend more energy ‘accounting for the origin of life forms which he could do no more than conjecture to have existed in a remote part of cosmic history […] (since the sphairos has intervened to render them extinct), than he did on accounting for life as we know it’ (332). He proposes an alternative reading whereby both parts of the double zoogony are offered as an explanation of life as we know it, i.e. ‘Love’s zoogony was itself located in our world’ (341) and is not separated from us by the Sphairos. Sedley also makes a seductive suggestion regarding the double anthropogony: Love’s anthropogony produces daimones (whom Sedley understands to be creatures of flesh and blood), whilst Strife’s ‘discordant anthropogony’ (355) results in ‘wretched race of men and women […] committed to the divisive sexual politics that Strife imposes upon them’ (347). In ‘Empedocles’ zoogony and embryology’, Laura Gemelli Marciano too turns her thoughts to the double zoogony, reinstating the Sphairos between the twin acts of creation. She argues that Strife’s zoogony is, in a sense, a continuation of the creative act of Love. For the creatures who owe their origin to Love are, in time, ‘suffocated’ by the total unity of the Sphairos (but still present within it) but are then, in a sense, reborn via the divisive power of Strife. Strife’s zoogony is dependant on that of Love for ‘he only frees little by little those beings that Aphrodite had first created and then suffocated’ (381). Gemelli Marciano presents a particularly appealing case for reading Empedocles’ double zoogony as ‘repeated at a microcosmic level in the mechanism of the conception and development of the embryo’ (383). Both zoogony and embryology describe conception followed by articulation. She closes with some thoughts of how this connection should inform our understanding of Empedocles’ theory of the transmigration of souls. I can’t help but feel well-disposed towards a book that includes the declaration ‘The colour of the cover in this volume corresponds to that of blood, Empedoclean substance of thought’ (407). Had the book’s design been influenced by more prosaic concerns, its sheer wealth of stimulation, provocation and authority ensures that I would nevertheless recommend it to anyone who feels the slightest curiosity about Empedocles, perhaps the most curious of all the Pre-Socratics. |
Online Resources | https://uni-koeln.sciebo.de/s/TxAm4obxbTupTry |
{"_index":"sire","_id":"317","_score":null,"_source":{"id":317,"authors_free":[{"id":400,"entry_id":317,"agent_type":null,"is_normalised":null,"person_id":204,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pierr\u0113s, Apostolos L.","free_first_name":"Apostolos L.","free_last_name":"Pierr\u0113s","norm_person":{"id":204,"first_name":"Apostolos L.","last_name":"Pierr\u0113s","full_name":"Pierr\u0113s, Apostolos L.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1034968068","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. structure, process and the question of cyclicity ; proceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th - July 13th, 2003. Papers","main_title":{"title":"The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. structure, process and the question of cyclicity ; proceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th - July 13th, 2003. Papers"},"abstract":"Review by\r\nJenny Bryan, Homerton College, Cambridge: This is a collection of fifteen papers presented at the Symposium Philosophiae Antiquae Tertium Myconense held on Mykonos in July 2003. If this volume is any indication, the meeting must have been a lively affair. It includes work by many of the most influential modern scholars of Empedocles and covers a wide range of topics from the reception of Empedocles to his methodology of argumentation to the details of his cosmology. In addition, Apostolos Pierris provides, in an appendix, a reconstruction of Empedocles\u2019 poem. Several themes emerge from the various papers, most notably the notion of scientific versus religious thinking, the unity of his poem(s?), the importance of the Strasbourg Papyrus, and Aristotle\u2019s role in shaping our understanding of Empedocles\u2019 cycle. As a whole, the book\u2019s most obvious and perhaps most exciting theme is that of \u2018Strife\u2019. This \u2018Strife\u2019 is not, however, Empedocles\u2019 cosmic force (although he does, of course, loom large). Rather it is the kind of discord that seems to arise whenever there is more than one (or maybe even just one) interpreter of Empedocles in the room. This, of course, is no bad thing. This volume represents Pre-Socratic scholarship at its most dynamic.\r\n\r\nIn general, editing seems to have been rather \u2018hands off\u2019. Some papers offer primary texts only in Greek, others include translations. One piece in particular is sprinkled with typos and misspellings that do a disservice to its argumentative force.1 That being said, thought has clearly been given to the grouping of the papers. I particularly benefited from the juxtaposition of those papers explicitly about Empedocles\u2019 cosmic cycles, if only because it illustrates the strength of disagreement which this topic continues to inspire. Thus, for example, whilst Primavesi employs the Byzantine scholia as the linchpin of his reconstruction of the cycle, Osborne dismisses the same as \u2018probably worthless as evidence for how Empedocles himself intended his system to work\u2019 (299). Whatever position you hold, or indeed if you hold no position at all, this collection will present you with something to get your teeth into.\r\n\r\nAnthony Kenny\u2019s \u2018Life after Etna: the legend of Empedocles in literary tradition\u2019 offers a whistle-stop tour through accounts of Empedocles\u2019 reputed death on Etna, and then arrives at a more extensive discussion of Matthew Arnold\u2019s \u2018Empedocles on Etna\u2019. Kenny points out that, at times, Arnold\u2019s Empedocles resembles Lucretius, of whom Arnold was an admirer from childhood. Kenny concludes with the suggestion that, although \u2018Empedocles on Etna\u2019 may be more about Arnold than Empedocles, there is an affinity between the two men: \u2018Empedocles, part magus and part scientist, was, like Arnold, poised between two worlds, one dead, one struggling to be born\u2019 (30).\r\n\r\nGlenn Most offers a rather fascinating discussion of Nietzsche\u2019s Empedocles in his \u2018The stillbirth of tragedy: Nietzsche and Empedocles\u2019. Most reveals the extent to which Empedocles \u2018played quite a significant role in Nietzsche\u2019s intellectual world\u2019 (33). Although Nietzsche made some abortive attempts at a philosophical discussion of Empedocles, he was \u2018far less interested in Empedocles as a thinker than as a human being\u2019 (35). Such was his admiration for Empedocles, whom he viewed as \u2018der reine tragische Mensch\u2019, that, perhaps under the influence of H\u00f6lderlin, Nietzsche formed the (unfulfilled) intention of writing an opera or tragedy about him. Most suggests, in passing, that the tendency for reception of Empedocles to take dramatic form could be due to the influence of Heraclides Pontus (whose dialogue about Empedocles may have formed a source of Diogenes Laertius\u2019 account).\r\n\r\nIn \u2018Empedocles: two theologies, two projects\u2019, Jean Bollack rails against attempts made, on the basis of the Strasbourg Papyrus, to narrow the gap between Empedocles\u2019 physical and ethical theories. He interprets \u2018The Origins\u2019 and \u2018The Purifications\u2019 as offering two distinct theologies, tailored to suit the purpose, strategy, and audience of each poem. His view is that \u2018[t]he two poems were very probably intended to shed light on one another precisely in their difference\u2019 (47). Bollack also offers, in an appendix, a rereading of fragment B31 \u2018extended by the Strasbourg Papyrus\u2019 (62).\r\n\r\nRene N\u00fcnlist\u2019s \u2018Poetological imagery in Empedocles\u2019 considers the apparent echo of Parmenides B8\u2019s \u03ba\u1f79\u03bc\u03bf\u03c2 \u1f10\u03c0\u1f73\u03c9\u03bd in Empedocles B17\u2019s \u03bb\u1f79\u03b3\u03bf\u03c5 \u03c3\u03c4\u1f79\u03bb\u03bf\u03c2. N\u00fcnlist argues that Empedocles\u2019 \u2018poetological imagery\u2019 is more dynamic and potentially more aggressive than that of his predecessor. Empedocles uses path metaphors to \u2018convey the idea of philosophical poetry being a process or a method\u2019 (79). N\u00fcnlist also provides a brief appendix on line 10 of ensemble d of the Strasbourg Papyrus.\r\n\r\nRichard Janko returns to the vexed question of whether Empedocles wrote one poem or two in his \u2018Empedocles\u2019 Physica Book 1: a new reconstruction\u2019. Janko presents a masterful summary of the evidence for and against trying to unite Empedocles\u2019 physical and religious verses, admitting his preference for accepting Katharmoi and Physika as two titles for the same work (which discussed both physical theory and ritual purification). On this topic, I benefitted particularly from his discussion of the fragments of Lobon of Argos (another possible source for Diogenes Laertius). This discussion serves as the introduction to Janko\u2019s reconstruction and translation of 131 lines of Book 1 of Empedocles\u2019 Physics, in which he attempts to incorporate some of the ensembles of the Strasbourg Papyrus, which he suggests \u2018at last gives us a clear impression of Empedocles as a poet\u2019 (113).\r\n\r\nIn \u2018On the question of religion and natural philosophy in Empedocles\u2019, Patricia Curd neatly sidesteps the \u2018one poem or two?\u2019 question, formulating instead a distinction between Empedocles\u2019 \u2018esoteric\u2019 and \u2018exoteric\u2019 teachings. She then attempts to establish an essential relation between the two. Curd argues that the exoteric verses, addressed to a plural \u2018you\u2019, offer exhortation and instruction as to how to live a certain kind of life without any \u2018serious teaching\u2019 (145). On the other hand, the esoteric verses addressed to Pausanias offer explanation but lack any direct instruction. Curd\u2019s suggestion is that Empedocles holds that \u2018one must be in the proper state of soul in order to learn and so acquire and hold the most important knowledge\u2019 (153). Further, she argues for reading Empedocles as holding the possession of such natural knowledge as the source of super-natural powers. Curd\u2019s Baconian Empedocles \u2018sees knowledge of the world as bestowing power to control the world\u2019 (153).\r\n\r\nRichard McKirahan\u2019s \u2018Assertion and argument in Empedocles\u2019 cosmology or what did Empedocles learn from Parmenides?\u2019 offers a subtle and stimulating survey of \u2018the devices [Empedocles] uses to gain belief\u2019 (165). McKirahan attempts a rehabilitation of Empedocles against Barnes\u2019s assertion that those reading his cosmology \u2018look in vain for argument, either inductive or deductive.\u20192 Offering persuasive evidence from the fragments, he argues that Empedocles employs both assertion and justification (via both argument and analogy) in his cosmology and that the choice between the two is fairly systematic. McKirahan frames his suggestions within a reconsideration of Empedocles\u2019 debt to Parmenides, arguing that, in places, \u2018Empedocles seems to be adding new Eleatic-style arguments for Eleatic-style theses\u2019 (183).\r\n\r\nApostolos Pierris argues for a \u2018tripartite correspondence\u2019 (189) between Empedoclean religion, philosophy and physics in his \u2018 \u1f4d\u03bc\u03bf\u03b9\u03bf\u03bd \u1f41\u03bc\u03bf\u1f77\u1ff3 and \u0394\u1f77\u03bd\u03b7 : Nature and Function of Love and Strife in the Empedoclean system.\u2019 Pierris traces the connection between these three aspects of Empedocles\u2019 thinking via an investigation of the relation between the activity of Love and Strife and the role of the cosmic vortex, reconsidering Aristotle\u2019s critique along the way. He concludes that \u2018in understanding Empedocles\u2019 system of Cosmos both [i.e., metaphysical and physical levels of discourse] are equally needed, for one sheds light on the other\u2019 (213). Further, the physical and metaphysical accounts of the Sphairos and the effects of Love and Strife aid our awareness of our ethical status.\r\n\r\nIn \u2018The topology and dynamics of Empedocles\u2019 cycle\u2019, Daniel Graham attempts a sidelong offensive on the puzzles of Empedocles\u2019 cosmic cycle, armed with a plausible belief that a treatment of the cosmic forces of Love and Strife will shed light on the cycle that they dominate. He offers a neat summary of traditional readings of the location and direction of the action of Love and Strife before presenting a defence of the position developed by O\u2019Brien.3 Graham argues that this so-called \u2018Oscillation Theory\u2019 makes the most sense of Empedocles\u2019 use of military imagery in B35. He also presents a rather illuminating political analogy whereby Empedocles\u2019 Love serves to avoid a kind of cosmic stasis.\r\n\r\nOliver Primavesi\u2019s \u2018The structure of Empedocles\u2019 cosmic cycle: Aristotle and the Byzantine Anonymous\u2019 also has in its sights O\u2019Brien\u2019s reconstruction of the Empedoclean cycle. Primavesi argues against this reconstruction on the grounds that \u2018O\u2019Brien\u2019s hypothesis of symmetrical major alternation of rest and movement is [\u2026] exclusively based on a controversial interpretation of Aristotle, Physics 8, 1\u2032 (257). As an alternative, Primavesi adduces a set of Byzantine scholia which seem to conflict with O\u2019Brien\u2019s alternations and which were \u2018composed in a time when access to a complete work of Empedocles was still open\u2019 (257).4 Primavesi concludes by hypothesising a timetable for the cycle compatible with the scholia.\r\n\r\nAndr\u00e9 Laks considers the relationship between Empedocles\u2019 cosmology and demonology in his \u2018Some thoughts about Empedoclean cosmic and demonic cycles\u2019. He champions a \u2018correspondence model\u2019 of interpretation, arguing that, although the two accounts are distinct, they are also clearly related. Laks suggests that one clear point of relation is the shared cyclicity of the cosmic and demonic stories. Laks focuses his discussion on how each of the cycles starts and argues that \u2018we are entitled to speak of necessity in the case of the cosmic cycle (as Aristotle does) as well as in that of the demonic circle\u2019 and, further, that \u2018although we are entitled to speak of necessity in both cases, we should carefully distinguish between the two cases, and indeed between two kinds of necessity\u2019 (267). Cosmic \u2018necessity\u2019 is absolute, whilst demonic \u2018Necessity\u2019 is hypothetical.\r\n\r\nIn \u2018Sin and moral responsibility in Empedocles\u2019 cosmic cycle\u2019, Catherine Osborne also gets stuck into the thorny issue of Empedoclean necessity. She rejects the kind of \u2018mechanical and deterministic\u2019 reading of Empedocles\u2019 cycle which, by imposing \u2018fixed periods between regular recurring events [\u2026] leave[s] little room for moral agency to have any significance\u2019 (283). Osborne worries that notions of sin and responsibility will be meaningless in a cosmos where acts of pollution and periods of punishment are predetermined. Using the illuminating parallel of Sophocles\u2019 Oedipus, Osborne argues that a distinction between necessity and prediction should be applied to Empedocles. Empedocles\u2019 daimones are moral agents who act voluntarily in a manner that has been predicted (but which they have promised to avoid) and thus, being responsible for their own predicament, they are punished according to the moral code upon which they have previously agreed. She canvasses a variety of possible readings for B115\u2019s \u2018oracle of necessity\u2019 and concludes that none of them diminishes the responsibility of the daimones or interferes with their free will. Her ultimate conclusion is that Empedocles intended to \u2018set the cosmic events within a moral structure, one in which the fall from unity was the effect of violence in heaven\u2019 (297). Osborne also offers an appendix on the Byzantine sScholia.\r\n\r\nAngelo Tonelli\u2019s \u2018Cosmogony is psychogony is ethics: some thoughts about Empedocles\u2019 fragments 17; 110; 115; 134 DK, and P. Strasb. Gr. Inv. 1665-1666D, VV. 1-9\u2032 is an intriguing attempt to draw parallels between Empedocles\u2019 \u2018initiation poems\u2019 and the \u2018oriental spiritual tradition\u2019. As the title suggests, Tonelli argues for the unity of physics and ethics in what he identifies as Empedocles\u2019 mysticism. He reaches the provocative conclusion that Empedocles\u2019 wise man longs for the triumph of Love even at the expense of his own dissolution qua individual into total unity. \u2018But this\u2019, Tonelli asserts, \u2018is not nihilism: this is psychocosmic mysticism\u2019 (330).\r\n\r\nDavid Sedley urges a radical rethinking of Empedocles\u2019 double zoogony in his \u2018Empedocles\u2019 life cycles\u2019. He argues against the reading that places Love\u2019s zoogony in a phase of increasing Love leading up to the Sphairos. Sedley points out that it would be odd for Empedocles to expend more energy \u2018accounting for the origin of life forms which he could do no more than conjecture to have existed in a remote part of cosmic history [\u2026] (since the sphairos has intervened to render them extinct), than he did on accounting for life as we know it\u2019 (332). He proposes an alternative reading whereby both parts of the double zoogony are offered as an explanation of life as we know it, i.e. \u2018Love\u2019s zoogony was itself located in our world\u2019 (341) and is not separated from us by the Sphairos. Sedley also makes a seductive suggestion regarding the double anthropogony: Love\u2019s anthropogony produces daimones (whom Sedley understands to be creatures of flesh and blood), whilst Strife\u2019s \u2018discordant anthropogony\u2019 (355) results in \u2018wretched race of men and women [\u2026] committed to the divisive sexual politics that Strife imposes upon them\u2019 (347).\r\n\r\nIn \u2018Empedocles\u2019 zoogony and embryology\u2019, Laura Gemelli Marciano too turns her thoughts to the double zoogony, reinstating the Sphairos between the twin acts of creation. She argues that Strife\u2019s zoogony is, in a sense, a continuation of the creative act of Love. For the creatures who owe their origin to Love are, in time, \u2018suffocated\u2019 by the total unity of the Sphairos (but still present within it) but are then, in a sense, reborn via the divisive power of Strife. Strife\u2019s zoogony is dependant on that of Love for \u2018he only frees little by little those beings that Aphrodite had first created and then suffocated\u2019 (381). Gemelli Marciano presents a particularly appealing case for reading Empedocles\u2019 double zoogony as \u2018repeated at a microcosmic level in the mechanism of the conception and development of the embryo\u2019 (383). Both zoogony and embryology describe conception followed by articulation. She closes with some thoughts of how this connection should inform our understanding of Empedocles\u2019 theory of the transmigration of souls.\r\n\r\nI can\u2019t help but feel well-disposed towards a book that includes the declaration \u2018The colour of the cover in this volume corresponds to that of blood, Empedoclean substance of thought\u2019 (407). Had the book\u2019s design been influenced by more prosaic concerns, its sheer wealth of stimulation, provocation and authority ensures that I would nevertheless recommend it to anyone who feels the slightest curiosity about Empedocles, perhaps the most curious of all the Pre-Socratics. ","btype":4,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TxAm4obxbTupTry","doi_url":null,"categories":[],"authors":[{"id":204,"full_name":"Pierr\u0113s, Apostolos L.","role":{"id":2,"role_name":"editor"}}],"book":{"id":317,"pubplace":"Patras","publisher":"Institut for Philosophical Research","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. structure, process and the question of cyclicity ; proceedings of the Symposium Philosophiae Antiquae Tertium Myconense, July 6th - July 13th, 2003. Papers"]}
Title | The Encyclopedia of Ancient Natural Scientist. The Greek tradition and its many heirs |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | London – New York |
Publisher | Routledge |
Categories | no categories |
Author(s) | |
Editor(s) | Keyser, Paul T. , Irby-Massie, Georgia L. |
Translator(s) |
The Encyclopedia of Ancient Natural Scientists is the first comprehensive English language work to provide a survey of all ancient natural science, from its beginnings through the end of Late Antiquity. A team of over 100 of the world’s experts in the field have compiled this Encyclopedia, including entries which are not mentioned in any other reference work – resulting in a unique and hugely ambitious resource which will prove indispensable for anyone seeking the details of the history of ancient science. Additional features include a Glossary, Gazetteer, and Time-Line. The Glossary explains many Greek (or Latin) terms difficult to translate, whilst the Gazetteer describes the many locales from which scientists came. The Time-Line shows the rapid rise in the practice of science in the 5th century BCE and rapid decline after Hadrian, due to the centralization of Roman power, with consequent loss of a context within which science could flourish. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/up8tW1NBxVY23yX |
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Title | The Frontiers of Ancient Science: Essays in Honor of Heinrich von Staden |
Type | Edited Book |
Language | English |
Date | 2015 |
Publication Place | Berlin – New York |
Publisher | De Gruyter |
Series | Beiträge zur Altertumskunde |
Volume | 338 |
Categories | no categories |
Author(s) | |
Editor(s) | Holmes, Brooke , Fischer, Klaus-Dietrich |
Translator(s) |
Our understanding of science, mathematics, and medicine today can be deeply enriched by studying the historical roots of these areas of inquiry in the ancient Near East and Mediterranean. The present volume brings together contributions from more than thirty of the most important scholars working in these fields in the United States and Europe in honor of the eminent historian of ancient science and medicine Heinrich von Staden. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/1YGQJ7tLmJ8jROq |
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Title | The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003 |
Type | Edited Book |
Language | English |
Date | 2004 |
Publication Place | Beyrouth |
Publisher | Bibliothèque Orientale - Dar El-Machreq |
Series | Mélanges de l’Université Saint-Joseph |
Volume | 57 |
Categories | no categories |
Author(s) | |
Editor(s) | Gannagé, Emma |
Translator(s) |
Review: Durant deux semaines s’est réuni ce symposium de spécialistes concernés, de loin ou de près, par le thème débattu. Les uns y auront participé tout au long, les autres pour une période plus courte. Le temps se trouvait réparti entre exposés, discussions et lectures de textes, les actes maintenant publiés ne reflétant en conséquence et, malgré les dimensions de l’ouvrage, qu’une partie des contributions qui ont scandé ces journées d’étude. Nous tirons ces détails de l’Introduction (p. 9-12) que signe P. Crone (Princeton), la responsable de la réunion et qu’on peut considérer comme la première éditrice scientifique du volume collectif, à en juger, entre autres, par les références qui lui sont faites dans les remerciements de plusieurs des coauteurs. On connaît, du reste, son ouvrage de fond, Gods Rule Government in Islam: Six Centuries of Medieval Islamic Political Thought (Columbia UP, New York, 2004), qui a fourni l’occasion de réunir les collègues intéressés autour de l’une des composantes de cette pensée, pensée dont l’analyse s’avère tellement actuelle en fonction de la conjoncture internationale. À ce propos, on ne manquera pas de saluer l’idée de publier les fruits de cette réflexion, menée dans une institution occidentale lointaine, au cœur même de la région où l’orientation politique de la religion est « vécue » intensément, même si le périodique en cause appartient à une institution académique mi-étrangère. L’ouvrage s’ouvre par une grosse étude sur le réalisme de la pensée politique grecque, dont l’auteur figure parmi les cinq coéditeurs de l’ouvrage : – Eckart Schütrumpf (Univ. of Colorado at Boulder), Imperfect Regimes for Imperfect Human Beings: Variations of Infractions of Justice, p. 9-36. Précédant les textes traitant directement du sujet, une série de cinq contributions étudie la réception des idées politiques de la Grèce antique durant la Basse Antiquité et nous offre un tableau général de la pensée politique du Moyen-Orient à la veille de l’apparition de l’islam : – Sarah Pearce (Univ. of Southampton), King Moses: Notes on Philo’s Portrait of Moses as an Ideal Leader in the Life of Moses, p. 37-74 (avec de longues citations de texte) ; – Harold A. Drake (Univ. of California Santa Barbara), The Eusabian Template, p. 75-88 ; – Dominic J. O’Meara (Univ. de Fribourg), Simplicius on the Place of the Philosopher in the City (In Epictetum, chap. 32), p. 89-98 (rappelons qu’il s’agit d’un disciple de Damascius, exilé avec son maître en Perse, lors de la suppression de l’École d’Athènes par Justinien) ; – Henri Hugonnard-Roche (EPHE, Sorbonne-Paris), Éthique et politique au premier âge de la tradition syriaque, p. 99-119 (s’intéresse plus à l’éthique personnelle, certes avec ses implications sociales, qu’à la politique de la cité) ; – John W. Watt (Cardiff Univ., Wales), Syriac and Syrians as Mediators of Greek Political Thought to Islam, p. 121-149. Les deux exposés suivants mettent en relief un aspect jusqu’ici peu relevé, à savoir : l’importance de la tradition perse sassanide dans la tradition moyen-orientale aux débuts de l’islam : – Kevin van Bladel (Univ. of Southern California Los Angeles), The Iranian Chracteristics and Forged Greek Attributions in the Arabic Sirr al-asrār (Secret of Secrets), p. 151-172 ; – Mohsen Zakeri (J.W. Goethe-Univ., Frankfurt), The Persian Content of an Arabic Collection of Aphorisms, p. 173-190 (1). Une double conclusion ressort de ces deux études, renforcée par la lecture de plusieurs des précédentes : d’un côté, la diffusion certaine de la pensée grecque en territoire iranien et, de l’autre, l’impact indéniable de la tradition persane dans l’ensemble du Moyen-Orient. En conséquence, l’islam naissant a rencontré une réalité culturelle fruit du croisement de ce double courant, même si le prestige de l’hellénisme était plus grand au moment de l’élaboration de la culture musulmane classique. P. Crone est consciente de cette réalité, allant même jusqu’à affirmer qu’au-delà du mouvement de traductions avec la chaîne de production littéraire qui s’en est suivie, somme toute accessible à des milieux restreints, le background helléno-iranien en question a constitué les véritables bases de la culture islamique globalement parlant (p. 9). À ce propos, elle situe les débuts du mouvement de traductions au milieu du viie siècle avec l’émergence de la dynastie abbasside. Or, précisément dans le domaine de la philosophie politique, hermétisme et cycle d’Alexandre le Grand compris, des recherches récentes (Grignaschi, entre autres) prouvent que des textes importants avaient été connus dès la seconde période omeyyade, à savoir dès les débuts de ce même siècle. La plupart des interventions traitant du thème central sont consacrées au « Faylasūf al-islām ». La dernière, celle sur les textes néoplatoniciens, fait partie de ce groupe, dans la mesure où al-Fārābī est le plus grand représentant de ce courant en islam : – P. Crone, Al-Fārābī’s Imperfect Constitutions, p. 191-228 ; – Emma Gannagé (USJ), Y a-t-il une pensée politique dans le Kitāb al-Ḥurūf d’al-Fārābī ?, p. 229-257 ; – Dimitri Gutas (Yale Univ. ; l’un des coéditeurs), The Meaning of madanī in F.’s “ Political ” Philosophy, p. 259-282 ; – Nelly Lahoud (Goucher College, Baltimore), Fārābī: on Religion and Philosophy, p. 283-302 (position qui annonce celle « sensationnelle » d’Ibn Rušd, que nous trouverons plus loin). – Georges Tamer (Friedrich-Alexander-Univ., Erlangen-Nürnberg), Politisches Denkens in pseudoplatonischen arabischen Schriften, p. 303-335 (les différents textes connus sous le nom de Nawāmīs [Aflāṭūn], avec de longs extraits de l’un d’eux). Deux autres articles abordent des textes de l’ismaïlisme fatimide, où les influences grecques apparaissent, somme toute, négligeables : – Carmela Baffioni (Univ. degli Studi di Napoli “ L’Orientale ”), Temporal and Religious Connotations of the “ Regal Policy ” in the Ikhwān al-Ṣafā, p. 337-365 ; – Paul E. Walker (Univ. of Chicago), “ In Praise of al-Ḥākim ”. Greek Elements in Ismaili Writings on the Imamate, p. 367-392 (longues citations de textes de la 2e génération de duʿā’ ; noter la mise au point en appendice sur les véritables relations de l’ismaïlisme avec la falsafa, p. 389 et s.). Délaissant curieusement le grand Avicenne, sur lequel il y eut quand même deux « texts papers » qui ne figurent pas dans notre volume, celui-ci passe à al-Ġazzālī : – Jules Janssens (Katholieke Univ. Leuven), Al-Ghazzālī’s Political Thought: Elements of Greek Philosophical Influence, p. 393-410. La difficulté d’un exposé sur la matière tient du fait de l’existence de spuria dans la transmission textuelle d’une œuvre qui scelle, d’une certaine manière, la période classique. À notre avis, l’auteur aurait dû donner plus d’attention dans son analyse à deux facteurs supplémentaires : le public auquel s’adressait le théologien-soufi (philosophes et érudits ou bien l’umma en général) et la chronologie de ses écrits, vu que la prise du pouvoir par les Selčūks a été déterminante dans le changement de ses positions politiques. Cela a été récemment mis en évidence, du moins au niveau de l’imamat et du sultanat, dans le chapitre correspondant de l’ouvrage d’O. Safi (2). Dans cette étude originale, on trouvera, de plus, une analyse circonstanciée de la pensée de l’« artisan » de cette nouvelle société et de sa culture, Niẓām al-Mulk. Ainsi donc, la lacune qu’exprimait P. Crone dans son Introduction (p. 11-12), pour des raisons qui ne peuvent lui être imputées (empêchement des spécialistes contactés…), pourra être partiellement comblée. Mais ce serait surtout l’ouvrage de M. Allam qui répondrait le mieux à la nécessité ressentie de suivre les développements postérieurs de la philosophie politique en islam iranien et oriental (3). On notera que l’auteur y analyse, en particulier, la postérité du Aḫlāq-i Nāṣirī du polygraphe ismāʿīlien Nāṣir al-Dīn al-Tūsī (1201-1274), qui se situe bien dans la ligne de la pensée gréco-musulmane. Mais à défaut de cet Orient, l’ouvrage poursuit avec les penseurs d’Occident. À côté de deux exposés qui n’y ont pas été inclus, trois portent sur les deux plus grands représentants de cette tradition : – Maroun Awad (CNRS, Paris ; l’un des coéditeurs), Does Averroes Have a Philosophy of History?, p. 411-441 ; – Charles E. Butterworth (Univ. of Maryland, College Park), The Essential Accidents of Human Social Organization in the Muqaddima of Ibn Khaldūn, p. 443-467 ; – Abdesselam Cheddadi (Univ. Mohammed V, Rabat), La tradition philosophique et scientifique gréco-arabe dans la Muqaddima d’Ibn Khaldūn, p. 469-497. Les deux derniers articles offrent une perspective comparative quant à la réception de la pensée antique dans le monothéisme « rival » (si l’on peut s’exprimer ainsi), qu’il soit de couleur orientale ou occidentale : – Dimiter G. Angelov (Western Michigan Univ., Kalamazoo), Plato, Aristotle and “ Byzantine Political Philosophy ”, p. 499-523 ; – Cary J. Nederman (Texas A & M Univ.), Imperfect Regimes in the Christian Political Thought of Medieval Europe: from the Fathers to the Fourteenth Century, p. 525-551 (le mot « Fathers » est utilisé abusivement, dans la mesure où l’unique « Père de l’Église » abordé ici est Isidore de Séville, le dernier de langue latine !). Le volume se termine sur une bibliographie détaillée des sources et des études citées (p. 553-594) et un index des noms propres, anciens et modernes (p. 595-608). Si l’on considère de plus l’ampleur du sujet et la qualité, en même temps que les dimensions, des différentes études, l’ouvrage se présente en fait comme un manuel de référence et une bonne introduction à la philosophie politique de tradition gréco-islamique. Il vient ainsi enrichir et compléter la bibliothèque qui s’est progressivement accumulée, ces dernières décennies autour de la question. Adel Sidarus Université d’Evora |
Online Resources | https://uni-koeln.sciebo.de/s/vUA05cpGz8q7urg |
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Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003"},"abstract":"Review: Durant deux semaines s\u2019est r\u00e9uni ce symposium de sp\u00e9cialistes concern\u00e9s, de loin ou de pr\u00e8s, par le th\u00e8me d\u00e9battu. Les uns y auront particip\u00e9 tout au long, les autres pour une p\u00e9riode plus courte. Le temps se trouvait r\u00e9parti entre expos\u00e9s, discussions et lectures de textes, les actes maintenant publi\u00e9s ne refl\u00e9tant en cons\u00e9quence et, malgr\u00e9 les dimensions de l\u2019ouvrage, qu\u2019une partie des contributions qui ont scand\u00e9 ces journ\u00e9es d\u2019\u00e9tude.\r\n\r\nNous tirons ces d\u00e9tails de l\u2019Introduction (p. 9-12) que signe P. Crone (Princeton), la responsable de la r\u00e9union et qu\u2019on peut consid\u00e9rer comme la premi\u00e8re \u00e9ditrice scientifique du volume collectif, \u00e0 en juger, entre autres, par les r\u00e9f\u00e9rences qui lui sont faites dans les remerciements de plusieurs des coauteurs. On conna\u00eet, du reste, son ouvrage de fond, Gods Rule Government in Islam: Six Centuries of Medieval Islamic Political Thought (Columbia UP, New York, 2004), qui a fourni l\u2019occasion de r\u00e9unir les coll\u00e8gues int\u00e9ress\u00e9s autour de l\u2019une des composantes de cette pens\u00e9e, pens\u00e9e dont l\u2019analyse s\u2019av\u00e8re tellement actuelle en fonction de la conjoncture internationale. \u00c0 ce propos, on ne manquera pas de saluer l\u2019id\u00e9e de publier les fruits de cette r\u00e9flexion, men\u00e9e dans une institution occidentale lointaine, au c\u0153ur m\u00eame de la r\u00e9gion o\u00f9 l\u2019orientation politique de la religion est \u00ab v\u00e9cue \u00bb intens\u00e9ment, m\u00eame si le p\u00e9riodique en cause appartient \u00e0 une institution acad\u00e9mique mi-\u00e9trang\u00e8re.\r\n\r\nL\u2019ouvrage s\u2019ouvre par une grosse \u00e9tude sur le r\u00e9alisme de la pens\u00e9e politique grecque, dont l\u2019auteur figure parmi les cinq co\u00e9diteurs de l\u2019ouvrage : \u2013 Eckart Sch\u00fctrumpf (Univ. of Colorado at Boulder), Imperfect Regimes for Imperfect Human Beings: Variations of Infractions of Justice, p. 9-36.\r\n\r\nPr\u00e9c\u00e9dant les textes traitant directement du sujet, une s\u00e9rie de cinq contributions \u00e9tudie la r\u00e9ception des id\u00e9es politiques de la Gr\u00e8ce antique durant la Basse Antiquit\u00e9 et nous offre un tableau g\u00e9n\u00e9ral de la pens\u00e9e politique du Moyen-Orient \u00e0 la veille de l\u2019apparition de l\u2019islam : \u2013 Sarah Pearce (Univ. of Southampton), King Moses: Notes on Philo\u2019s Portrait of Moses as an Ideal Leader in the Life of Moses, p. 37-74 (avec de longues citations de texte) ; \u2013 Harold A. Drake (Univ. of California Santa Barbara), The Eusabian Template, p. 75-88 ; \u2013 Dominic J. O\u2019Meara (Univ. de Fribourg), Simplicius on the Place of the Philosopher in the City (In Epictetum, chap. 32), p. 89-98 (rappelons qu\u2019il s\u2019agit d\u2019un disciple de Damascius, exil\u00e9 avec son ma\u00eetre en Perse, lors de la suppression de l\u2019\u00c9cole d\u2019Ath\u00e8nes par Justinien) ; \u2013 Henri Hugonnard-Roche (EPHE, Sorbonne-Paris), \u00c9thique et politique au premier \u00e2ge de la tradition syriaque, p. 99-119 (s\u2019int\u00e9resse plus \u00e0 l\u2019\u00e9thique personnelle, certes avec ses implications sociales, qu\u2019\u00e0 la politique de la cit\u00e9) ; \u2013 John W. Watt (Cardiff Univ., Wales), Syriac and Syrians as Mediators of Greek Political Thought to Islam, p. 121-149.\r\n\r\nLes deux expos\u00e9s suivants mettent en relief un aspect jusqu\u2019ici peu relev\u00e9, \u00e0 savoir : l\u2019importance de la tradition perse sassanide dans la tradition moyen-orientale aux d\u00e9buts de l\u2019islam : \u2013 Kevin van Bladel (Univ. of Southern California Los Angeles), The Iranian Chracteristics and Forged Greek Attributions in the Arabic Sirr al-asr\u0101r (Secret of Secrets), p. 151-172 ; \u2013 Mohsen Zakeri (J.W. Goethe-Univ., Frankfurt), The Persian Content of an Arabic Collection of Aphorisms, p. 173-190 (1).\r\n\r\nUne double conclusion ressort de ces deux \u00e9tudes, renforc\u00e9e par la lecture de plusieurs des pr\u00e9c\u00e9dentes : d\u2019un c\u00f4t\u00e9, la diffusion certaine de la pens\u00e9e grecque en territoire iranien et, de l\u2019autre, l\u2019impact ind\u00e9niable de la tradition persane dans l\u2019ensemble du Moyen-Orient. En cons\u00e9quence, l\u2019islam naissant a rencontr\u00e9 une r\u00e9alit\u00e9 culturelle fruit du croisement de ce double courant, m\u00eame si le prestige de l\u2019hell\u00e9nisme \u00e9tait plus grand au moment de l\u2019\u00e9laboration de la culture musulmane classique.\r\n\r\nP. Crone est consciente de cette r\u00e9alit\u00e9, allant m\u00eame jusqu\u2019\u00e0 affirmer qu\u2019au-del\u00e0 du mouvement de traductions avec la cha\u00eene de production litt\u00e9raire qui s\u2019en est suivie, somme toute accessible \u00e0 des milieux restreints, le background hell\u00e9no-iranien en question a constitu\u00e9 les v\u00e9ritables bases de la culture islamique globalement parlant (p. 9). \u00c0 ce propos, elle situe les d\u00e9buts du mouvement de traductions au milieu du viie si\u00e8cle avec l\u2019\u00e9mergence de la dynastie abbasside. Or, pr\u00e9cis\u00e9ment dans le domaine de la philosophie politique, herm\u00e9tisme et cycle d\u2019Alexandre le Grand compris, des recherches r\u00e9centes (Grignaschi, entre autres) prouvent que des textes importants avaient \u00e9t\u00e9 connus d\u00e8s la seconde p\u00e9riode omeyyade, \u00e0 savoir d\u00e8s les d\u00e9buts de ce m\u00eame si\u00e8cle. \r\nLa plupart des interventions traitant du th\u00e8me central sont consacr\u00e9es au \u00ab Faylas\u016bf al-isl\u0101m \u00bb. La derni\u00e8re, celle sur les textes n\u00e9oplatoniciens, fait partie de ce groupe, dans la mesure o\u00f9 al-F\u0101r\u0101b\u012b est le plus grand repr\u00e9sentant de ce courant en islam : \u2013 P. Crone, Al-F\u0101r\u0101b\u012b\u2019s Imperfect Constitutions, p. 191-228 ; \u2013 Emma Gannag\u00e9 (USJ), Y a-t-il une pens\u00e9e politique dans le Kit\u0101b al-\u1e24ur\u016bf d\u2019al-F\u0101r\u0101b\u012b ?, p. 229-257 ; \u2013 Dimitri Gutas (Yale Univ. ; l\u2019un des co\u00e9diteurs), The Meaning of madan\u012b in F.\u2019s \u201c Political \u201d Philosophy, p. 259-282 ; \u2013 Nelly Lahoud (Goucher College, Baltimore), F\u0101r\u0101b\u012b: on Religion and Philosophy, p. 283-302 (position qui annonce celle \u00ab sensationnelle \u00bb d\u2019Ibn Ru\u0161d, que nous trouverons plus loin). \u2013 Georges Tamer (Friedrich-Alexander-Univ., Erlangen-N\u00fcrnberg), Politisches Denkens in pseudoplatonischen arabischen Schriften, p. 303-335 (les diff\u00e9rents textes connus sous le nom de Naw\u0101m\u012bs [Afl\u0101\u1e6d\u016bn], avec de longs extraits de l\u2019un d\u2019eux).\r\n\r\nDeux autres articles abordent des textes de l\u2019isma\u00eflisme fatimide, o\u00f9 les influences grecques apparaissent, somme toute, n\u00e9gligeables : \u2013 Carmela Baffioni (Univ. degli Studi di Napoli \u201c L\u2019Orientale \u201d), Temporal and Religious Connotations of the \u201c Regal Policy \u201d in the Ikhw\u0101n al-\u1e62af\u0101, p. 337-365 ; \u2013 Paul E. Walker (Univ. of Chicago), \u201c In Praise of al-\u1e24\u0101kim \u201d. Greek Elements in Ismaili Writings on the Imamate, p. 367-392 (longues citations de textes de la 2e g\u00e9n\u00e9ration de du\u02bf\u0101\u2019 ; noter la mise au point en appendice sur les v\u00e9ritables relations de l\u2019isma\u00eflisme avec la falsafa, p. 389 et s.).\r\n\r\nD\u00e9laissant curieusement le grand Avicenne, sur lequel il y eut quand m\u00eame deux \u00ab texts papers \u00bb qui ne figurent pas dans notre volume, celui-ci passe \u00e0 al-\u0120azz\u0101l\u012b : \u2013 Jules Janssens (Katholieke Univ. Leuven), Al-Ghazz\u0101l\u012b\u2019s Political Thought: Elements of Greek Philosophical Influence, p. 393-410.\r\n\r\nLa difficult\u00e9 d\u2019un expos\u00e9 sur la mati\u00e8re tient du fait de l\u2019existence de spuria dans la transmission textuelle d\u2019une \u0153uvre qui scelle, d\u2019une certaine mani\u00e8re, la p\u00e9riode classique. \u00c0 notre avis, l\u2019auteur aurait d\u00fb donner plus d\u2019attention dans son analyse \u00e0 deux facteurs suppl\u00e9mentaires : le public auquel s\u2019adressait le th\u00e9ologien-soufi (philosophes et \u00e9rudits ou bien l\u2019umma en g\u00e9n\u00e9ral) et la chronologie de ses \u00e9crits, vu que la prise du pouvoir par les Sel\u010d\u016bks a \u00e9t\u00e9 d\u00e9terminante dans le changement de ses positions politiques. Cela a \u00e9t\u00e9 r\u00e9cemment mis en \u00e9vidence, du moins au niveau de l\u2019imamat et du sultanat, dans le chapitre correspondant de l\u2019ouvrage d\u2019O. Safi (2).\r\n\r\nDans cette \u00e9tude originale, on trouvera, de plus, une analyse circonstanci\u00e9e de la pens\u00e9e de l\u2019\u00ab artisan \u00bb de cette nouvelle soci\u00e9t\u00e9 et de sa culture, Ni\u1e93\u0101m al-Mulk. Ainsi donc, la lacune qu\u2019exprimait P. Crone dans son Introduction (p. 11-12), pour des raisons qui ne peuvent lui \u00eatre imput\u00e9es (emp\u00eachement des sp\u00e9cialistes contact\u00e9s\u2026), pourra \u00eatre partiellement combl\u00e9e. Mais ce serait surtout l\u2019ouvrage de M. Allam qui r\u00e9pondrait le mieux \u00e0 la n\u00e9cessit\u00e9 ressentie de suivre les d\u00e9veloppements post\u00e9rieurs de la philosophie politique en islam iranien et oriental (3). On notera que l\u2019auteur y analyse, en particulier, la post\u00e9rit\u00e9 du A\u1e2bl\u0101q-i N\u0101\u1e63ir\u012b du polygraphe ism\u0101\u02bf\u012blien N\u0101\u1e63ir al-D\u012bn al-T\u016bs\u012b (1201-1274), qui se situe bien dans la ligne de la pens\u00e9e gr\u00e9co-musulmane.\r\n\r\nMais \u00e0 d\u00e9faut de cet Orient, l\u2019ouvrage poursuit avec les penseurs d\u2019Occident. \u00c0 c\u00f4t\u00e9 de deux expos\u00e9s qui n\u2019y ont pas \u00e9t\u00e9 inclus, trois portent sur les deux plus grands repr\u00e9sentants de cette tradition : \u2013 Maroun Awad (CNRS, Paris ; l\u2019un des co\u00e9diteurs), Does Averroes Have a Philosophy of History?, p. 411-441 ; \u2013 Charles E. Butterworth (Univ. of Maryland, College Park), The Essential Accidents of Human Social Organization in the Muqaddima of Ibn Khald\u016bn, p. 443-467 ; \u2013 Abdesselam Cheddadi (Univ. Mohammed V, Rabat), La tradition philosophique et scientifique gr\u00e9co-arabe dans la Muqaddima d\u2019Ibn Khald\u016bn, p. 469-497.\r\n\r\nLes deux derniers articles offrent une perspective comparative quant \u00e0 la r\u00e9ception de la pens\u00e9e antique dans le monoth\u00e9isme \u00ab rival \u00bb (si l\u2019on peut s\u2019exprimer ainsi), qu\u2019il soit de couleur orientale ou occidentale : \u2013 Dimiter G. Angelov (Western Michigan Univ., Kalamazoo), Plato, Aristotle and \u201c Byzantine Political Philosophy \u201d, p. 499-523 ; \u2013 Cary J. Nederman (Texas A & M Univ.), Imperfect Regimes in the Christian Political Thought of Medieval Europe: from the Fathers to the Fourteenth Century, p. 525-551 (le mot \u00ab Fathers \u00bb est utilis\u00e9 abusivement, dans la mesure o\u00f9 l\u2019unique \u00ab P\u00e8re de l\u2019\u00c9glise \u00bb abord\u00e9 ici est Isidore de S\u00e9ville, le dernier de langue latine !).\r\nLe volume se termine sur une bibliographie d\u00e9taill\u00e9e des sources et des \u00e9tudes cit\u00e9es (p. 553-594) et un index des noms propres, anciens et modernes (p. 595-608). Si l\u2019on consid\u00e8re de plus l\u2019ampleur du sujet et la qualit\u00e9, en m\u00eame temps que les dimensions, des diff\u00e9rentes \u00e9tudes, l\u2019ouvrage se pr\u00e9sente en fait comme un manuel de r\u00e9f\u00e9rence et une bonne introduction \u00e0 la philosophie politique de tradition gr\u00e9co-islamique. Il vient ainsi enrichir et compl\u00e9ter la biblioth\u00e8que qui s\u2019est progressivement accumul\u00e9e, ces derni\u00e8res d\u00e9cennies autour de la question.\r\nAdel Sidarus\r\nUniversit\u00e9 d\u2019Evora","btype":4,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vUA05cpGz8q7urg","doi_url":null,"categories":[],"authors":[{"id":467,"full_name":"Gannag\u00e9, Emma","role":{"id":2,"role_name":"editor"}}],"book":{"id":303,"pubplace":"Beyrouth","publisher":"Biblioth\u00e8que Orientale - Dar El-Machreq","series":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"57","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Greek strand in Islamic political thought. Proceedings of the conference held at the Institute of Advanced Study, Princeton, 16 - 27 June 2003"]}
Title | The Libraries of the Neoplatonists. Proceedings of the Meeting of the European Science Foundation Network "Late Antiquity and Arabic Thought: Patterns in the Constitution of European Culture", Strasbourg, March 12-14, 2004 under the Scientific Committee of the meeting, composed by Matthias Baltes, Michel Cacouros, Cristina D’Ancona, Tiziano Dorandi, Gerhard Endreß, Philippe Hoffmann, Henri Hugonnard Roche |
Type | Edited Book |
Language | English |
Date | 2007 |
Publication Place | Leiden – Boston |
Publisher | Brill |
Series | Philosophia Antiqua |
Volume | 107 |
Categories | no categories |
Author(s) | |
Editor(s) | D'Ancona Costa, Cristina |
Translator(s) |
The transmission of Greek learning to the Arabic-speaking world paved the way to the rise of Arabic philosophy. This volume offers a deep and multifarious survey of transmission of Greek philosophy through the schools of late Antiquity to the Syriac-speaking and Arabic-speaking worlds [a.a] |
Online Resources | https://uni-koeln.sciebo.de/s/Adnom07DPUlmcQv |
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Title | The Neoplatonic Socrates |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Philadelphia |
Publisher | University of Pennsylvania Press |
Categories | no categories |
Author(s) | |
Editor(s) | Tarrant, Harold , Layne, Danielle A. |
Translator(s) |
Today the name Socrates invokes a powerful idealization of wisdom and nobility that would surprise many of his contemporaries, who excoriated the philosopher for corrupting youth. The problem of who Socrates "really" was—the true history of his activities and beliefs—has long been thought insoluble, and most recent Socratic studies have instead focused on reconstructing his legacy and tracing his ideas through other philosophical traditions. But this scholarship has neglected to examine closely a period of philosophy that has much to reveal about what Socrates stood for and how he taught: the Neoplatonic tradition of the first six centuries C.E., which at times decried or denied his importance yet relied on his methods. In The Neoplatonic Socrates, leading scholars in classics and philosophy address this gap by examining Neoplatonic attitudes toward the Socratic method, Socratic love, Socrates's divine mission and moral example, and the much-debated issue of moral rectitude. Collectively, they demonstrate the importance of Socrates for the majority of Neoplatonists, a point that has often been questioned owing to the comparative neglect of surviving commentaries on the Alcibiades, Gorgias, Phaedo, and Phaedrus, in favor of dialogues dealing explicitly with metaphysical issues. Supplemented with a contextualizing introduction and a substantial appendix detailing where evidence for Socrates can be found in the extant literature, The Neoplatonic Socrates makes a clear case for the significant place Socrates held in the education and philosophy of late antiquity. Contributors: Crystal Addey, James M. Ambury, John F. Finamore, Michael Griffin, Marilynn Lawrence, Danielle A. Layne, Christina-Panagiota Manolea, François Renaud, Geert Roskam, Harold Tarrant. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/snzmSDTs2gXuRXn |
{"_index":"sire","_id":"344","_score":null,"_source":{"id":344,"authors_free":[{"id":2072,"entry_id":344,"agent_type":"person","is_normalised":1,"person_id":122,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}},{"id":2073,"entry_id":344,"agent_type":"person","is_normalised":1,"person_id":202,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Layne, Danielle A.","free_first_name":"Danielle A.","free_last_name":"Layne","norm_person":{"id":202,"first_name":"Danielle A.","last_name":"Layne","full_name":"Layne, Danielle A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068033177","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Neoplatonic Socrates","main_title":{"title":"The Neoplatonic Socrates"},"abstract":"Today the name Socrates invokes a powerful idealization of wisdom and nobility that would surprise many of his contemporaries, who excoriated the philosopher for corrupting youth. The problem of who Socrates \"really\" was\u2014the true history of his activities and beliefs\u2014has long been thought insoluble, and most recent Socratic studies have instead focused on reconstructing his legacy and tracing his ideas through other philosophical traditions. But this scholarship has neglected to examine closely a period of philosophy that has much to reveal about what Socrates stood for and how he taught: the Neoplatonic tradition of the first six centuries C.E., which at times decried or denied his importance yet relied on his methods.\r\n\r\nIn The Neoplatonic Socrates, leading scholars in classics and philosophy address this gap by examining Neoplatonic attitudes toward the Socratic method, Socratic love, Socrates's divine mission and moral example, and the much-debated issue of moral rectitude. Collectively, they demonstrate the importance of Socrates for the majority of Neoplatonists, a point that has often been questioned owing to the comparative neglect of surviving commentaries on the Alcibiades, Gorgias, Phaedo, and Phaedrus, in favor of dialogues dealing explicitly with metaphysical issues. Supplemented with a contextualizing introduction and a substantial appendix detailing where evidence for Socrates can be found in the extant literature, The Neoplatonic Socrates makes a clear case for the significant place Socrates held in the education and philosophy of late antiquity.\r\n\r\nContributors: Crystal Addey, James M. Ambury, John F. Finamore, Michael Griffin, Marilynn Lawrence, Danielle A. Layne, Christina-Panagiota Manolea, Fran\u00e7ois Renaud, Geert Roskam, Harold Tarrant.\r\n[official abstract]","btype":4,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/snzmSDTs2gXuRXn","doi_url":null,"categories":[],"authors":[{"id":122,"full_name":"Tarrant, Harold ","role":{"id":2,"role_name":"editor"}},{"id":202,"full_name":"Layne, Danielle A.","role":{"id":2,"role_name":"editor"}}],"book":{"id":344,"pubplace":"Philadelphia","publisher":"University of Pennsylvania Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Neoplatonic Socrates"]}
Title | The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Louvain – Namur – Paris – Walpole, MA |
Publisher | Éditions Peeters. Société des études classique |
Series | Collection d'Études Classiques |
Volume | 23 |
Categories | no categories |
Author(s) | |
Editor(s) | Bonazzi, Mauro , Opsomer, Jan |
Translator(s) |
From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German. |
Online Resources | https://uni-koeln.sciebo.de/s/DYApTa5lTYcdYSX |
{"_index":"sire","_id":"274","_score":null,"_source":{"id":274,"authors_free":[{"id":2043,"entry_id":274,"agent_type":"person","is_normalised":1,"person_id":210,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bonazzi, Mauro","free_first_name":"Bonazzi","free_last_name":"Mauro","norm_person":{"id":210,"first_name":"Mauro","last_name":"Bonazzi","full_name":"Bonazzi, Mauro","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139388737","viaf_url":"","db_url":"","from_claudius":null}},{"id":2044,"entry_id":274,"agent_type":"person","is_normalised":1,"person_id":211,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts","main_title":{"title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts"},"abstract":"From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German.","btype":4,"date":"2009","language":"","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DYApTa5lTYcdYSX","doi_url":null,"categories":[],"authors":[{"id":210,"full_name":"Bonazzi, Mauro","role":{"id":2,"role_name":"editor"}},{"id":211,"full_name":"Opsomer, Jan","role":{"id":2,"role_name":"editor"}}],"book":{"id":274,"pubplace":"Louvain \u2013 Namur \u2013 Paris \u2013 Walpole, MA","publisher":"\u00c9ditions Peeters. Soci\u00e9t\u00e9 des \u00e9tudes classique","series":"Collection d'\u00c9tudes Classiques","volume":"23","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts"]}
Title | The Oxford Handbook of Presocratic Philosophy |
Type | Edited Book |
Language | English |
Date | 2008 |
Publication Place | New York |
Publisher | Oxford University Press |
Categories | no categories |
Author(s) | |
Editor(s) | Curd, Patricia , Graham, Daniel W. |
Translator(s) |
The Oxford Handbook of Presocratic Philosophy brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. In the sixth and fifth centuries bc a new kind of thinker appeared in Greek city-states, dedicated to finding the origins of the world and everything in it, using observation and reason rather than tradition and myth. We call these thinkers Presocratic philosophers, and recognize them as the first philosophers of the Western tradition, as well as the originators of scientific thinking. New textual discoveries and new approaches make a reconsideration of the Presocratics at the beginning of the twenty-first century especially timely. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists, from theology to science, and from pre-philosophical background to their influence on later thinkers. Many positions presented here challenge accepted wisdom and offer alternative accounts of Presocratic theories. This book includes chapters on the Milesians (Thales, Anaximander, Anaximenes), Xenophanes, Heraclitus, Parmenides, Anaxagoras, Empedocles, the Pythagoreans, the atomists, and the sophists. Special studies are devoted to the sources of Presocratic philosophy, oriental influences, Hippocratic medicine, cosmology, explanation, epistemology, theology, and the reception of Presocratic thought in Aristotle and other ancient authors. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/vobizazZn2VOG2v |
{"_index":"sire","_id":"1400","_score":null,"_source":{"id":1400,"authors_free":[{"id":2179,"entry_id":1400,"agent_type":"person","is_normalised":1,"person_id":58,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Curd, Patricia","free_first_name":"Patricia","free_last_name":"Curd","norm_person":{"id":58,"first_name":"Patricia","last_name":"Curd","full_name":"Curd, Patricia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13843980X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2180,"entry_id":1400,"agent_type":"person","is_normalised":1,"person_id":374,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Graham, Daniel W.","free_first_name":"Daniel W.","free_last_name":"Graham","norm_person":{"id":374,"first_name":"Daniel W.","last_name":"Graham","full_name":"Graham, Daniel W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121454800","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Oxford Handbook of Presocratic Philosophy","main_title":{"title":"The Oxford Handbook of Presocratic Philosophy"},"abstract":"The Oxford Handbook of Presocratic Philosophy brings together leading international scholars to study the diverse figures, movements, and approaches that constitute Presocratic philosophy. In the sixth and fifth centuries bc a new kind of thinker appeared in Greek city-states, dedicated to finding the origins of the world and everything in it, using observation and reason rather than tradition and myth. We call these thinkers Presocratic philosophers, and recognize them as the first philosophers of the Western tradition, as well as the originators of scientific thinking. New textual discoveries and new approaches make a reconsideration of the Presocratics at the beginning of the twenty-first century especially timely. More than a survey of scholarship, this study presents new interpretations and evaluations of the Presocratics' accomplishments, from Thales to the sophists, from theology to science, and from pre-philosophical background to their influence on later thinkers. Many positions presented here challenge accepted wisdom and offer alternative accounts of Presocratic theories. This book includes chapters on the Milesians (Thales, Anaximander, Anaximenes), Xenophanes, Heraclitus, Parmenides, Anaxagoras, Empedocles, the Pythagoreans, the atomists, and the sophists. Special studies are devoted to the sources of Presocratic philosophy, oriental influences, Hippocratic medicine, cosmology, explanation, epistemology, theology, and the reception of Presocratic thought in Aristotle and other ancient authors. [author's abstract]","btype":4,"date":"2008","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vobizazZn2VOG2v","doi_url":null,"categories":[],"authors":[{"id":58,"full_name":"Curd, Patricia","role":{"id":2,"role_name":"editor"}},{"id":374,"full_name":"Graham, Daniel W.","role":{"id":2,"role_name":"editor"}}],"book":{"id":1400,"pubplace":"New York","publisher":"Oxford University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Oxford Handbook of Presocratic Philosophy"]}
Title | The Platonic Tradition in the Middle Ages: A Doxographic Approach |
Type | Edited Book |
Language | undefined |
Date | 2002 |
Publication Place | Berlin |
Publisher | de Gruyter |
Categories | no categories |
Author(s) | |
Editor(s) | Gersh, Stephen , Hoenen, Maarten J. F. M. |
Translator(s) |
Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Strömungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefaßt werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beiträge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erläutern die mit ihnen verbundenen philosophischen und theologischen Ansprüche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Frühen Neuzeit. Das Werk enthält Beiträge in englischer und deutscher Sprache. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/AyyoAnYvbV6wAyu |
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Title | The Routledge Handbook of Neoplatonism |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | London – New York |
Publisher | Routledge |
Series | Routledge Handbooks in Philosophy |
Categories | no categories |
Author(s) | |
Editor(s) | Remes, Pauliina , Slaveva-Griffin, Svetla |
Translator(s) |
The Routledge Handbook of Neoplatonism is an authoritative and comprehensive survey of the most important issues and developments in one of the fastest growing areas of research in ancient philosophy. An international team of scholars situates and re-evaluates Neoplatonism within the history of ancient philosophy and thought, and explores its influence on philosophical and religious schools worldwide. Over thirty chapters are divided into seven clear parts: (Re)sources, instruction and interaction Methods and Styles of Exegesis Metaphysics and Metaphysical Perspectives Language, Knowledge, Soul, and Self Nature: Physics, Medicine and Biology Ethics, Political Theory and Aesthetics The legacy of Neoplatonism. The Routledge Handbook of Neoplatonism is a major reference source for all students and scholars in Neoplatonism and ancient philosophy, as well as researchers in the philosophy of science, ethics, aesthetics and religion. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/i2TdBQo2LLSOZ3S |
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Title | The dynamics of Aristotelian natural philosophy from Antiquity to the seventeenth century |
Type | Edited Book |
Language | English |
Date | 2002 |
Publication Place | Leiden – Boston – Köln |
Publisher | Brill |
Series | Medieval and early modern science |
Volume | 5 |
Categories | no categories |
Author(s) | |
Editor(s) | Leijenhorst, Cees , Lüthy, Christoph , Thijssen, Johannes M. M. H. |
Translator(s) |
This book explores the dynamics of the commentary and textbook traditions in Aristotelian natural philosophy under the headings of doctrine, method, and scientific and social status. It enquires what the evolution of the Aristotelian commentary tradition can tell us about the character of natural philosophy as a pedagogical tool, as a scientific enterprise, and as a background to modern scientific thought. In a unique attempt to cut old-fashioned historiographic divisions, it brings together scholars of ancient, medieval, Renaissance and seventeenth-century philosophy. The book covers a remarkably broad range of topics: it starts with the first Greek commentators and ends with Leibniz. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/OLB13j4YVPx0XVb |
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Title | The philosopher and society in late antiquity. Essays in honour of Peter Brown |
Type | Edited Book |
Language | English |
Date | 2005 |
Publication Place | Oakville |
Publisher | The Classical Press of Wales |
Categories | no categories |
Author(s) | |
Editor(s) | Smith, Andrew |
Translator(s) |
The philosophers of Late Antiquity have sometimes appeared to be estranged from society. 'We must flee everything physical' is one of the most prominent ideas taken by Augustine from Platonic literature. This collection of new studies by leading writers on Late Antiquity treats both the principles of metaphysics and the practical engagement of philosophers. It points to a more substantive and complex involvement in worldly affairs than conventional handbooks admit. [editors abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/16pqZRp8m6vNvzb |
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Title | Théories et practiques de la prière à la fin de l'antiquité |
Type | Edited Book |
Language | undefined |
Date | 2020 |
Publication Place | Turnhout |
Publisher | Brepols |
Series | Bibliothèque de l'école des hautes études sciences religieuses |
Volume | 185 |
Categories | no categories |
Author(s) | |
Editor(s) | Hoffmann, Philippe , Timotin, Andrei |
Translator(s) |
Ce livre étudie les différents modes de rapport entre les théories et les pratiques de la prière à la fin de l’Antiquité dans un cadre interdisciplinaire qui réunit des spécialistes de l’histoire religieuse des mondes grec et romain, de la philosophie religieuse tardo-antique et de la littérature patristique. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/DNW2qsXjHLZ3scI |
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Title | What is up to us? Studies on Agency and Responsibility in Ancient Philosophy |
Type | Edited Book |
Language | English |
Date | 2014 |
Publication Place | Sankt Augustin |
Publisher | Academia Verlag |
Categories | no categories |
Author(s) | |
Editor(s) | Destrée, Pierre , Zingano, Marco |
Translator(s) |
The problem of responsibility in moral philosophy has been lively debated in the last decades, especially since the publication of Harry Frankfurt's seminal paper, 'Alternate possibilities and moral responsibility' (1969). Compatibilists - also known as 'soft' determinists - and, on the other side, incompatibilists - libertarians and 'hard' determinists - are the main contenders in this major academic controversy. The debate goes back to Antiquity. After Aristotle, compatibilists, and especially the Stoics, debated this issue with the incompatibilists, notably Epicurus (though his classification as an incompatibilist has been disputed in modern scholarship), Alexander of Aphrodisias and Plutarch. The problem debated at that time and the problem debated nowadays are fundamentally the same, even though the terms and the concepts evolved over the centuries. In Antiquity, the central notion was that of 'what is up to us', or 'what depends on us'. The present volume brings together twenty contributions devoted to examining the problem of moral responsibility as it arises in Antiquity in direct connection with the concept of what is up to us - to eph' hêmin, in Greek, or in nostra potestate and in nobis, in its Latin counterparts, aiming to promote classical scholarship, and to shed some light on the contemporary issues as well. With contributions by Marcelo D. Boeri, Mauro Bonazzi, Susanne Bobzien, Pierre Destrée, Javier Echeñique, Dorothea Frede, Michael Frede, Lloyd P. Gerson, Laura Liliana Gómez, Jean-Baptiste Gourinat, Christoph Horn, Monte Ransom Johnson, Stefano Maso, Susan Sauvé Meyer, Pierre-Marie Morel, Ricardo Salles, Carlos Steel, Daniela Patrizia Taormina, Emmanuele Vimercati, Katja Maria Vogt, Christian Wildberg and Marco Zingano. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/WCz3sdLMsMTkFmE |
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Title | ΚΑΛΛΟΣ ΚΑΙ ΑΡΕΤΗ. Bellezza e virtù. Studi in onore die Maria Barbanti |
Type | Edited Book |
Language | Italian |
Date | 2014 |
Publication Place | Acireale - Rom |
Publisher | Bonanno |
Series | Analecta humanitatis. Collana del Dipartimento di Scienze della Formazione dell'Università degli Studi di Catania diretta da Santo Di Nuovo |
Volume | 29 |
Categories | no categories |
Author(s) | |
Editor(s) | Cardullo, R. Loredana , Iozzia, Daniele |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/iYDFyV0tpKo9lmt |
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Title | ὁδοὶ νοῆσαι - Ways to Think. Essays in Honour of Néstor-Luis Cordero |
Type | Edited Book |
Language | undefined |
Date | 2018 |
Publication Place | Bologna |
Publisher | Diogene |
Series | Axiothéa |
Categories | no categories |
Author(s) | |
Editor(s) | Pulpito, Massimo , Spangenberg, Pilar |
Translator(s) |
Volume frutto del lavoro congiunto di 34 autori di lingua inglese, spagnola, francese, portoghese e italiana, è offerto in onore di Néstor-Luis Cordero, uno dei massimi studiosi viventi del pensiero antico. Presentato al congresso internazionale “Socratica IV” a Buenos Aires (novembre 2018). [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/Xjp4m5CeCZWxQiu |
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Title | ‘Simplicius.’ On Aristotle, On the Soul 3.6–13 |
Type | Edited Book |
Language | English |
Date | 2013 |
Publication Place | Bristol - London |
Publisher | Bristol Classical Press |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | , Simplicius |
Editor(s) | |
Translator(s) | Steel, Carlos(Steel, Carlos ) , Ritups, Arnis(Ritups, Arnis) , |
This is the fourth and last volume of the translation in this series of the commentary on Aristotle On the Soul, wrongly attributed to Simplicius. Its real author, most probably Priscian of Lydia, proves in this work to be an original philosopher who deserves to be studied, not only because of his detailed explanation of an often difficult Aristotelian text, but also because of his own psychological doctrines. In chapter six the author discusses the objects of the intellect. In chapters seven to eight he sees Aristotle as moving towards practical intellect, thus preparing the way for discussing what initiates movement in chapters nine to 11. His interpretation offers a brilliant investigation of practical reasoning and of the interaction between desire and cognition from the level of perception to the intellect. In the commentator's view, Aristotle in the last chapters (12-13) investigates the different type of organic bodies corresponding to the different forms of life (vegetative and sensory, from the most basic, touch, to the most complex). |
Online Resources | https://uni-koeln.sciebo.de/s/W0nXXZcYBUmaS3B |
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