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Aristoteles-Kommentare als Editionsquellen: Der Fall des Simplikios-Kommentars zur aristotelischen Schrift 'De caelo', 2024
By: Deckers, Daniel (Ed.), Brockmann, Christian (Ed.), Valente, Stefano (Ed.), Boureau, Mai-Lan

Title	Aristoteles-Kommentare als Editionsquellen: Der Fall des Simplikios-Kommentars zur aristotelischen Schrift 'De caelo'
Type	Book Section
Language	German
Date	2024
Published in	Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit
Pages	191-223
Categories	no categories
Author(s)	Boureau, Mai-Lan
Editor(s)	Deckers, Daniel , Brockmann, Christian , Valente, Stefano
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/NqVyPiLS6En2pMe

The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius, 2024
By: Steel, Carlos, Deckers, Daniel (Ed.), Brockmann, Christian (Ed.), Valente, Stefano (Ed.)

Title	The Text Tradition of the 'Commentary On the Soul' Attributed to Simplicius
Type	Book Section
Language	English
Date	2024
Published in	Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit
Pages	225-268
Categories	no categories
Author(s)	Steel, Carlos
Editor(s)	Deckers, Daniel , Brockmann, Christian , Valente, Stefano
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/r4x9UiKcqVzpdhL

Simplicius’ Categorial Analysis of 'differentiae', 2024
By: Hauer, Mareike, Brockmann, Christian (Ed.), Deckers, Daniel (Ed.), Valente, Stefano (Ed.)

Title	Simplicius’ Categorial Analysis of 'differentiae'
Type	Book Section
Language	English
Date	2024
Published in	Aristoteles-Kommentare und ihre Überlieferung. Wichtige Etappen von der Antike bis in die frühe Neuzeit
Pages	269-291
Categories	no categories
Author(s)	Hauer, Mareike
Editor(s)	Brockmann, Christian , Deckers, Daniel , Valente, Stefano
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/jsGhr81iLqtnRuC

The use of Stoic references in Simplicius’ discussion of quality (forthcoming), 2023
By: Hauer, Mareike, Ulacco, Angela (Ed.), Joosse, Albert (Ed.)

Title	The use of Stoic references in Simplicius’ discussion of quality (forthcoming)
Type	Book Section
Language	English
Date	2023
Published in	Dealing with disagreement. The construction of traditions in later ancient philosophy (forthcoming)
Categories	no categories
Author(s)	Hauer, Mareike
Editor(s)	Ulacco, Angela , Joosse, Albert
Translator(s)

The chapter deals with Simplicius’ references to the Stoic conception of quality in his commentary on chapter eight of Aristotle’s Categories. In particular, I will focus on the nature and possible purpose of these references. The first part of the chapter deals with the question about the origin of these references. The second and third part offer an analysis of different aspects of the Stoic conception of quality in comparison to Simplicius’ account. I will show that Simplicius conceives of the Stoic notion of quality as an alternative yet comparable conception to the Aristotelian one presented in the Categories. Moreover, I will conclude that Simplicius’ criticism of the Stoic doctrine serves as a means to show the explanatory superiority of the Aristotelian conception. [author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/1MPvdcR43DzLvmz

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Simplicius and Aristotle's Dialectic, 2023
By: Baltussen, Han, Muzala, Melina (Ed.)

Title	Simplicius and Aristotle's Dialectic
Type	Book Section
Language	English
Date	2023
Published in	Ancient Greek Dialectic and Its Reception
Pages	441-456
Categories	no categories
Author(s)	Baltussen, Han
Editor(s)	Muzala, Melina
Translator(s)

The focus of this chapter is one aspect of Aristotle’s dialectic which has been under-explored until recently and may throw some light on the approach of the late Platonist philosopher and scholar Simplicius (c. 480–c. 540 CE), in particular his Aristotelian tendencies when it comes to constructing his huge commentaries. I am referring to one of the possible applications of the dialectical method as sketched by Aristotle in his first and eighth books of the Topics. In my previous work I have been studying this aspect of Aristotle’s methodology, emphasizing the important distinction between propaedeutic and applied dialectic. At the core of those efforts was an attempt to show how one can take Aristotle’s claims for a scientific use of dialectic seriously, so long as we have a proper understanding of the status of propaedeutic dialectic as it is expounded in his Topics (school practice and exercises) against the applied form of (evolved) dialectic which goes far beyond this early form, debating skills which have become transformed into an internalized form of dialectic. [author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/qrKKk0yO57h5GCh

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Exegesis as Philosophy: Notes on Aristotelian Methods in Neoplatonic Commentary, 2023
By: Griffin, Michael J., Muzala, Melina (Ed.)

Title	Exegesis as Philosophy: Notes on Aristotelian Methods in Neoplatonic Commentary
Type	Book Section
Language	English
Date	2023
Published in	Ancient Greek Dialectic and Its Reception
Pages	371-396
Categories	no categories
Author(s)	Griffin, Michael J.
Editor(s)	Muzala, Melina
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/nhzKYr8q8E565qL

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“Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?, 2022
By: Baltussen, Han, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)

Title	“Reputable Opinions” (endoxa) in Aristotle, Theophrastus, and Simplicius. Doxography or Endoxography?
Type	Book Section
Language	English
Date	2022
Published in	Received Opinions: Doxography in Antiquity and the Islamic World
Pages	151-174
Categories	no categories
Author(s)	Baltussen, Han
Editor(s)	Lammer, Andreas , Jas, Mareike
Translator(s)

[Introduction, p. 8-9: Aristotle, Theophrastus, and Simplicius are at the centre of Han Baltussen’s paper in this volume. Starting with Aristotle’s use of earlier opinions and the methodical framework provided by the Topics, Baltussen considers different kinds of collections of doxai (or perhaps of endoxa, which in Aristotle may turn some doxographies rather into “endoxographies”). He argues that a distinction between doxography and endoxography may clarify several aspects regarding the development of the long tradition of doxaidiscussions, inasmuch as it helps to gain insight into the origin of doxography itself and its relation to the early Peripatetic habit of evaluating earlier opinions, i.e. of “applied dialectics.” Seen in this light, Simplicius’ way of reading Aristotle can also be analysed within the framework of his commentaries to elucidate his philosophical agenda and his version of the endoxographical method].

Online Resources

https://uni-koeln.sciebo.de/s/O7CkQ7ov1PzjUz2

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Simplicio, in Cael. 556, 3-560, 10, a margine di Platone, Prm. 135b8-c1. Prolegomeni a una genealogia del parallelism onto-epistemologico, 2022
By: Licciardi, Ivan Adriano, Brisson, Luc (Ed.), Macé, Arnaud (Ed.), Renaut, Olivier (Ed.)

Title	Simplicio, in Cael. 556, 3-560, 10, a margine di Platone, Prm. 135b8-c1. Prolegomeni a una genealogia del parallelism onto-epistemologico
Type	Book Section
Language	Italian
Date	2022
Published in	Plato’s Parmenides: Selected Papers of the XIIth Symposium Platonicum
Pages	517-526
Categories	no categories
Author(s)	Licciardi, Ivan Adriano
Editor(s)	Brisson, Luc , Macé, Arnaud , Renaut, Olivier
Translator(s)

Simplicius, in Cael. 556,3-560,10 interprets Cael. III 1, 298b14-24, in which Aristotle criticizes Parmenides and Melissus, who deny coming-to-be and consider it only an apparent phenomenon. On the one hand, Aristotle asserts that the Eleatics realized that the condition for a science of being can be that the latter refers to ungenerated and immobile, and therefore ontologically stable, objects; on the other hand, at the same time, they do not admit any other essence aside from sensible beings. Aristotle concludes by saying that the Eleatics came to believe that generation is only apparent, and that they proceeded on the assumption of the isomorphism between the stability of the object and the incontrovertibility of science itself. All in all, Aristotle has pointed out that the Eleatics mixed physics and metaphysics. Simplicius demonstrates that Aristotle’s criticism is not aimed to refute Parmenides, but to prevent superficial listeners from being misled by the outward aspects of his doctrines, because Parmenides’ investigation is metaphysical and regards the intelligible world. Simplicius quotes Prm. 135b8-c1, where Parmenides, turning towards Socrates, says that whoever denies the theory of ideas, that is the theory that admits eternal entities which exist separately, will be quite at a loss, since there can be no science of the things that always flow, that is of the sensible. This is the reason why Plato, before Simplicius, identifies a theorical continuity between Eleaticsm and his own philosophy, finding in Parmenides a supporter of the onto-epistemological parallelism. In Simplicius’ opinion the historical Parmenides and the platonic Parmenides coincide, so the platonic passage shows that Eleatics were the first philosophers that admitted the principle of the onto-epistemological parallelism. [author's abstract]

Online Resources

https://uni-khttps://uni-koeln.sciebo.de/s/hKs84wMWfJoNNGjoeln.sciebo.de/s/hKs84wMWfJoNNGj

{"_index":"sire","_type":"_doc","_id":"1549","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1549,"authors_free":[{"id":2706,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":null},{"id":2707,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brisson, Luc","free_first_name":"Luc","free_last_name":"Brisson","norm_person":null},{"id":2708,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mac\u00e9, Arnaud","free_first_name":"Arnaud","free_last_name":"Mac\u00e9","norm_person":null},{"id":2709,"entry_id":1549,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Renaut, Olivier","free_first_name":"Olivier","free_last_name":"Renaut","norm_person":null}],"entry_title":"Simplicio, in Cael. 556, 3-560, 10, a margine di Platone, Prm. 135b8-c1. Prolegomeni a una genealogia del parallelism onto-epistemologico","main_title":{"title":"Simplicio, in Cael. 556, 3-560, 10, a margine di Platone, Prm. 135b8-c1. Prolegomeni a una genealogia del parallelism onto-epistemologico"},"abstract":"Simplicius, in Cael. 556,3-560,10 interprets Cael. III 1, 298b14-24, in which Aristotle criti\u00adcizes Parmenides and Melissus, who deny coming-to-be and consider it only an apparent phenomenon. On the one hand, Aristotle asserts that the Eleatics realized that the condition for a science of being can be that the latter refers to ungenerated and immobile, and therefore ontologically stable, objects; on the other hand, at the same time, they do not admit any other essence aside from sensible beings. Aristotle concludes by saying that the Eleatics came to believe that generation is only apparent, and that they proceeded on the assumption of the isomorphism between the stability of the object and the incontrovertibil\u00adity of science itself. All in all, Aristotle has pointed out that the Eleatics mixed physics and metaphysics. Simplicius demonstrates that Aristotle\u2019s criticism is not aimed to refute Parmenides, but to prevent superficial listeners from being misled by the outward aspects of his doctrines, because Parmenides\u2019 investigation is metaphysical and regards the intelligible world. Simplicius quotes Prm. 135b8-c1, where Parmenides, turning towards Socrates, says that whoever denies the theory of ideas, that is the theory that admits eternal entities which exist separately, will be quite at a loss, since there can be no science of the things that always flow, that is of the sensible. This is the reason why Plato, before Simplicius, identifies a theorical continuity between Eleaticsm and his own philosophy, finding in Parmenides a supporter of the onto-epistemological parallelism. In Simplicius\u2019 opinion the historical Parmenides and the platonic Parmenides coincide, so the platonic passage shows that Eleatics were the first philosophers that admitted the principle of the onto-epistemological parallelism. [author's abstract]","btype":2,"date":"2022","language":"Italian","online_url":"","online_resources":"https:\/\/uni-khttps:\/\/uni-koeln.sciebo.de\/s\/hKs84wMWfJoNNGjoeln.sciebo.de\/s\/hKs84wMWfJoNNGj","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1549,"section_of":1550,"pages":"517-526","is_catalog":null,"book":{"id":1550,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Plato\u2019s Parmenides: Selected Papers of the XIIth Symposium Platonicum","title_transcript":"","title_translation":"","short_title":"Brisson2022","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"This book contains proceedings of the Symposium Platonicum held in Paris in 2019. The format follows that of its predecessors, in which a selected dialogue (or two) is covered by scholars from diverse research traditions using various interpretative approaches. The published papers are usually shorter notes on specific passages, sometimes growing into longer articles on larger issues, but rarely into a discussion between themselves. The present collection is the largest of its kind (53 papers: 32 in English, 12 in Italian, 4 in German, 3 in French, 2 in Spanish). It examines a particularly difficult dialogue, the Parmenides, from six angles that make up this book\u2019s six thematic sections: (I) the dramatic framework, (II) the influence of earlier philosophers on the Parmenides, (III) Plato\u2019s conception of dialectics, (IV) the critique of the theory of forms, (V) the hypotheses and deductions, and (VI) the influence of the Parmenides on later authors.\r\n\r\nThe Parmenides is a minefield of philosophical questions: how are we to take the dramatic presence of the Eleatics Parmenides and Zeno in terms of the dialogue\u2019s aims and methods? Which of the arguments criticizing the theory of forms, if any, are valid? Do the deductions lead to a genuine impasse or is there some qualified sense in which some of them are productive? And what is the overall purpose of this dialogue: to ridicule the Eleatic monism, to expose the problems surrounding the theory of forms, to solve them, or perhaps to introduce the metaphysics of the One? The reader should not approach this volume in order to find a scholarly consensus on any of these questions, but for the clear formulation of a particular problem, or a promising outline of a solution, or an interesting historical connection to other philosophers offered by some of its contributions.\r\n\r\nA good case of the first is Amber D. Carpenter\u2019s paper. Plato\u2019s Socrates wants forms to be separated from sensibles and ontologically independent of them. Parmenides attacks this position by noticing that the separation of forms and sensibles implies a symmetrical relation since forms are separated from sensibles as much sensibles are separated from forms. But the paper explores a further problem: if being separated from sensibles means being independent of them, then sensibles are equally independent of forms. Even if one gives up separation in order to salvage independence, the problem persists in a weakness captured by Parmenides\u2019 \u2018master-slave\u2019 example, which Carpenter explains as follows: \u2018his being a master does depend on someone else\u2019s being a slave \u2013 and so the master (as Hegel observed) depends on his slave\u2019 (p. 249). Of course Plato, as another paper by Kezhou Liu claims, wants to maintain an asymmetrical relation, but none of the papers in Section IV provide compelling evidence from the Parmenides to counter Carpenter\u2019s argument.\r\n\r\nOther contributions explore how certain mistakes in the Parmenides were solved in other dialogues. For instance, Notomi Noburu examines why the dialogues after the Parmenides abandoned the form of Similarity (homoion) in favor of the form of Sameness (tauton). The answer is that a relation of similarity between forms and sensibles ends up generating a regress. Francisco J. Gonzalez argues that the notion of the third (to triton), which is discussed at 155e\u2013157b (sometimes called the third deduction, usually taken as an appendix to the first two), is pivotal in solving the antinomies of the Parmenides. According to this paper, this notion encompasses any two opposed things and transcends them, thus giving a conceptual basis for various \u2018thirds\u2019 in the Philebus, the Sophist, and the Timaeus. B\u00e9atrice Lienemann explores the predication of forms. This paper adopts Meinwald\u2019s distinction between two types of predication and argues that predication in relation to the thing itself (pros heauto) expresses the essential property of such a thing (e.g. the form of human being is rationality). However, it should not be confused with the necessary properties, such as identity, that belong to all forms. Lienemann then explores the Phaedo and the Sophist to confirm that Plato indeed employs something close to the distinction between the essential and necessary properties.\r\n\r\nAs for the historical part, two papers stand out. Mathilde Br\u00e9mond gives good textual evidence to show that the second part of the Parmenides examines pairs of contradictory claims leading to impossibilities in the way the sophist Gorgias does. In addition, this paper argues that having Gorgias in mind can explain why the second part is neither constructive in its outcomes, nor openly called \u2018dialectics\u2019. The reason is that the argumentation here resembles antilogic. Lloyd P. Gerson\u2019s paper is about the elephant in the room: the Neoplatonic reading of the Parmenides that is mostly ignored throughout the volume. Gerson shows that Plotinus\u2019 interpretation of the first three hypotheses was not arbitrary, but rather based on a defendable understanding of the One and the need to find a philosophically sound answer to Aristotle\u2019s question \u2018what is ousia?\u2019.\r\n\r\nThe broader value of this volume is that it gives a good representation of the current status quaestionis and provides a number of useful discussions of shorter passages. However, most of its pieces do not formulate a self-standing argument and should be read in conjunction with Cornford\u2019s Plato and Parmenides (1935), Allen\u2019s Plato\u2019s Parmenides (1983), Meinwald\u2019s Plato\u2019s Parmenides (1991), Sayre\u2019s Parmenides\u2019 Lesson (1996), Scolnicov\u2019s Plato\u2019s Parmenides (2003), Rickless\u2019 Plato\u2019s Forms in Transition (2006), and Gill\u2019s Philosophos (2012): the papers assume close familiarity with them. Finally, this volume needed more careful editing: it contains different treatments of Greek (e.g. pp. 183-191 use transliterations, while pp. 193-200 do not); there are typos and missing characters in the text and titles (e.g. \u2018Plato\u2019 Parmenides\u2019 on p. 10) and missing references in the bibliography (e.g. Helmig 2007 and Migliori 2000 from p. 63).","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BAdPSglZoxI7r9D","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1550,"pubplace":"Baden-Baden","publisher":"Academia","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2022]}

Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics, 2022
By: Helmig, Christoph, Lammer, Andreas (Ed.), Jas, Mareike (Ed.)

Title	Interpreting Parmenides of Elea in Antiquity: From Plato’s Parmenides to Simplicius’ Commentary on Aristotle’s Physics
Type	Book Section
Language	English
Date	2022
Published in	Received Opinions: Doxography in Antiquity and the Islamic World
Pages	175-206
Categories	no categories
Author(s)	Helmig, Christoph
Editor(s)	Lammer, Andreas , Jas, Mareike
Translator(s)

[Introduction, p. 9: Likewise examining Simplicius and his “rather exceptional role in the doxographical tradition,” Christoph Helmig focuses on the reception of Parmenides’ poem. In this, Helmig’s aim is twofold: on the one hand, he assesses Simplicius’ position in the tradition as such, differentiating between a number of different ways of handling received materials. On the other hand, he addresses the question of how the doxographical reception of Parmenides’ philosophy in particular ought to be delineated (and of course, what role Simplicius played) by subsequently examining Plato’s approach towards Parmenides, then Aristotle’s (which can be interpreted variously), and then, via Middle Platonism, to Simplicius’. As is shown, Simplicius is guided by his ideology to search for a greater harmony among ancient philosophical knowledge, most particularly among Plato and Aristotle.]

Online Resources

https://uni-koeln.sciebo.de/s/TCwQbIBdnCfPCGP

{"_index":"sire","_type":"_doc","_id":"1520","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1520,"authors_free":[{"id":2638,"entry_id":1520,"agent_type":"person","is_normalised":1,"person_id":146,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmig, Christoph","free_first_name":"Christoph","free_last_name":"Helmig","norm_person":{"id":146,"first_name":"Christoph","last_name":"Helmig","full_name":"Helmig, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1107028760","viaf_url":"","db_url":"","from_claudius":null}},{"id":2641,"entry_id":1520,"agent_type":"person","is_normalised":1,"person_id":565,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lammer, Andreas","free_first_name":"Andreas","free_last_name":"Lammer","norm_person":{"id":565,"first_name":"Andreas","last_name":"Lammer","full_name":"Lammer, Andreas","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/1031936807","viaf_url":"","db_url":"","from_claudius":null}},{"id":2642,"entry_id":1520,"agent_type":"person","is_normalised":1,"person_id":564,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jas, Mareike ","free_first_name":"Mareike","free_last_name":"Jas","norm_person":{"id":564,"first_name":"Mareike","last_name":"Jas","full_name":"Jas, Mareike ","short_ident":"","is_classical_name":null,"dnb_url":"https:\/\/d-nb.info\/gnd\/116742073X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Interpreting Parmenides of Elea in Antiquity: From Plato\u2019s Parmenides to Simplicius\u2019 Commentary on Aristotle\u2019s Physics","main_title":{"title":"Interpreting Parmenides of Elea in Antiquity: From Plato\u2019s Parmenides to Simplicius\u2019 Commentary on Aristotle\u2019s Physics"},"abstract":"[Introduction, p. 9: Likewise examining Simplicius and his \u201crather exceptional role in the doxographical tradition,\u201d Christoph Helmig focuses on the reception of Parmenides\u2019 poem. In this, Helmig\u2019s aim is twofold: on the one hand, he assesses Simplicius\u2019 position in the tradition as such, differentiating between a number of\r\ndifferent ways of handling received materials. On the other hand, he addresses\r\nthe question of how the doxographical reception of Parmenides\u2019 philosophy in\r\nparticular ought to be delineated (and of course, what role Simplicius played)\r\nby subsequently examining Plato\u2019s approach towards Parmenides, then Aristotle\u2019s (which can be interpreted variously), and then, via Middle Platonism,\r\nto Simplicius\u2019. As is shown, Simplicius is guided by his ideology to search for\r\na greater harmony among ancient philosophical knowledge, most particularly\r\namong Plato and Aristotle.]","btype":2,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TCwQbIBdnCfPCGP","doi_url":null,"categories":[],"authors":[{"id":146,"full_name":"Helmig, Christoph","role":{"id":1,"role_name":"author"}},{"id":565,"full_name":"Lammer, Andreas","role":{"id":2,"role_name":"editor"}},{"id":564,"full_name":"Jas, Mareike ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1520,"section_of":1521,"pages":"175-206","is_catalog":null,"book":{"id":1521,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Received Opinions: Doxography in Antiquity and the Islamic World","title_transcript":"","title_translation":"","short_title":"Lammer-Jas_2022","has_no_author":null,"volume":null,"date":"2022","edition_no":null,"free_date":null,"abstract":"This volume\u2014the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation\u2014brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XdQoRcGvPjnpUca","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1521,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"Philosophia Antiqua","volume":"160","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2022]}

The Greek manuscripts of Aristotle’s Physics, 2021
By: Hasper, Pieter Sjoerd, Arnzen, Rüdiger (Ed.)

Title	The Greek manuscripts of Aristotle’s Physics
Type	Book Section
Language	English
Date	2021
Published in	Aristotle's >Physics< VIII, Translated into Arabic by Ishaq ibn Hunayn (9th c.), Introduction, Edition, and Glossaries, Contributor: Pieter Sjoerd Hasper
Pages	CXIII-CLXXXVII
Categories	no categories
Author(s)	Hasper, Pieter Sjoerd
Editor(s)	Arnzen, Rüdiger
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/OVU0TRuzd3Fz7g3

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PAGE 1 OF 15

"Simplikios", 2001
By: Hadot, Ilsetraut, Schneider, Helmuth (Ed.), Cancik, Hubert (Ed.)

Title	"Simplikios"
Type	Book Section
Language	German
Date	2001
Published in	Der Neue Pauly: Altertum. Band 11. Sam - Tal
Pages	578-580
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)	Schneider, Helmuth , Cancik, Hubert
Translator(s)

Ein kurzer Eintrag Eintrag über Simplikios in "Der neue Pauly: Enzyklopädie der Antike".

Online Resources

https://uni-koeln.sciebo.de/s/goiC07ZaNt8grrR

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'Interpretation' in Antike und Mittelalter, 2002
By: Zwierlein, Otto, Geerlings, Wilhelm (Ed.), Schulz, Christian (Ed.)

Title	'Interpretation' in Antike und Mittelalter
Type	Book Section
Language	German
Date	2002
Published in	Der Kommentar in Antike und Mittelalter. Beiträge zu seiner Erforschung
Pages	79-101
Categories	no categories
Author(s)	Zwierlein, Otto
Editor(s)	Geerlings, Wilhelm , Schulz, Christian
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/at6Q6biYuVlMOTX

A Philosophical Portrait of Stephanus the Philosopher, 2016
By: Roueché, Mossman, Sorabji, Richard (Ed.)

Title	A Philosophical Portrait of Stephanus the Philosopher
Type	Book Section
Language	English
Date	2016
Published in	Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages	541-564
Categories	no categories
Author(s)	Roueché, Mossman
Editor(s)	Sorabji, Richard
Translator(s)

The role played by Stephanus the Philosopher in the history of philosophy in the sixth century has been poorly studied. Th e clearest indication of this is the absence of any entry for Stephanus in either the Stanford Encyclopedia of Philosophy or the recent Cambridge History of Philosophy in Late Antiquity. He is universally acknowledged to be the author of an extant commentary on Aristotle’s De Interpretatione but beyond that, there has been considerable uncertainty concerning the identity, the date and the works attributed to someone who has been called ‘a very shadowy figure’. From the time of Hermann Usener’s classic dissertation, De Stephano Alexandrino, interest in Stephanus as a philosopher has been over- shadowed by interest in his non- philosophical activities. These include his supposed appointment as an ‘ecumenical teacher’ in Constantinople during the reign of Heraclius and his authorship of certain astrological, astronomical, alchemical and medical works that are attributed to ‘Stephanus’ in some manuscripts. It has recently been shown that the arguments for ascribing to him these non- philosophical activities are based on anachronistic evidence and that the conclusions are no longer valid. The removal of this‘evidence’ and the conclusions drawn from it provides a timely opportunity to examine afresh the genuine evidence that we have for his life and works as a philosopher and to draw some important conclusions regarding his influence. Far from being a shadowy figure, Stephanus was an important philosopher in sixth century Alexandria. He was a student of John Philoponus and, as one of the Christian successors of Olympiodorus, he continued the Christianisation of the introductory philosophical curriculum. His lectures covered the entire Organon and became the source of a philosophical vocabulary widely used by Christian theologians, including Maximus the Confessor and John Damascene, during the seventh and eighth centuries. Through translations into Syriac and Arabic, his commentaries continued to influence Syrian and Arabic philosophers well into the mediaeval period. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/pWmf1HP2ooQ3TFJ

{"_index":"sire","_type":"_doc","_id":"1527","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1527,"authors_free":[{"id":2659,"entry_id":1527,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rouech\u00e9, Mossman","free_first_name":"Mossman","free_last_name":"Rouech\u00e9","norm_person":null},{"id":2660,"entry_id":1527,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"","free_last_name":"","norm_person":null}],"entry_title":"A Philosophical Portrait of Stephanus the Philosopher","main_title":{"title":"A Philosophical Portrait of Stephanus the Philosopher"},"abstract":"The role played by Stephanus the Philosopher in the history of philosophy in the sixth century has been poorly studied. Th e clearest indication of this is the absence of any entry for Stephanus in either the Stanford Encyclopedia of Philosophy or the recent Cambridge History of Philosophy in Late Antiquity. He is universally acknowledged to be the author of an extant commentary on Aristotle\u2019s De Interpretatione but beyond that, there has been considerable uncertainty concerning the identity, the date and the works attributed to someone who has been called \u2018a very shadowy figure\u2019. From the time of Hermann Usener\u2019s classic dissertation, De Stephano Alexandrino, interest in Stephanus as a philosopher has been over- shadowed by interest in his non- philosophical activities. These include his supposed appointment as an \u2018ecumenical teacher\u2019 in Constantinople during the reign of Heraclius and his authorship of certain astrological, astronomical, alchemical and medical works that are attributed to \u2018Stephanus\u2019 in some manuscripts. It has recently been shown that the arguments for ascribing to him these non- philosophical activities are based on anachronistic evidence and that the conclusions are no longer valid. The removal of this\u2018evidence\u2019 and the conclusions drawn from it provides a timely opportunity to examine afresh the genuine evidence that we have for his life and works as a philosopher and to draw some important conclusions regarding his influence. Far from being a shadowy figure, Stephanus was an important philosopher in sixth century Alexandria. He was a student of John Philoponus and, as one of the Christian successors of Olympiodorus, he continued the Christianisation of the introductory philosophical curriculum. His lectures covered the entire Organon and became the source of a philosophical vocabulary widely used by Christian theologians, including Maximus the Confessor and John Damascene, during the seventh and eighth centuries. Through translations into Syriac and Arabic, his commentaries continued to influence Syrian and Arabic philosophers well into the mediaeval period. [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pWmf1HP2ooQ3TFJ","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1527,"section_of":1419,"pages":"541-564","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":null,"abstract":"This volume presents collected essays \u2013 some brand new, some republished, and others newly translated \u2013 on the ancient commentators on Aristotle and showcases the leading research of the last three decades. Through the work and scholarship inspired by Richard Sorabji in his series of translations of the commentators started in the 1980s, these ancient texts have become a key field within ancient philosophy. Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["A Philosophical Portrait of Stephanus the Philosopher"]}

A note on ancient Sardinian incubation (Aristotle, Physica IV 11), 2013
By: Minunno, Giuseppe, Loretz, Oswald (Ed.), Ribichini, Sergio (Ed.), Watson, Wilfred G. E. (Ed.), Zamora, José Antonio (Ed.)

Title	A note on ancient Sardinian incubation (Aristotle, Physica IV 11)
Type	Book Section
Language	English
Date	2013
Published in	Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella
Pages	553-560
Categories	no categories
Author(s)	Minunno, Giuseppe
Editor(s)	Loretz, Oswald , Ribichini, Sergio , Watson, Wilfred G. E. , Zamora, José Antonio
Translator(s)

Writing about time, Aristotle noted that when someone is unaware of any change in 
his state of mind, he does not realise that time has elapsed, as happened to those who 
were  recorded  in Sardinia  as sleeping near the “heroes”.  On  awakening,  they 
connected  the  moment  when  they  had  felt  asleep  to  the  moment  when  they  awoke 
and therefore did not notice the interval1. 
Aristotle’s  meagre  reference  does  not  indicate  either  who  these  heroes  were  or 
the  reason  for  sleeping  near  them,  but  some  more  information  on  the  matter  is 
provided  by  commentators  on  Aristotle. [p. 553].

Online Resources

https://uni-koeln.sciebo.de/s/IRRAZ6mMEiwayJQ

Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish), 2009
By: Narbonne, Jean-Marc, Narbonne, Jean-Marc (Ed.), Poirier, Paul-Hubert (Ed.)

Title	Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish)
Type	Book Section
Language	French
Date	2009
Published in	Gnose et Philosophie. Études en hommage à Pierre Hadot
Pages	97-100
Categories	no categories
Author(s)	Narbonne, Jean-Marc
Editor(s)	Narbonne, Jean-Marc , Poirier, Paul-Hubert
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/KkAR8HbRTQQWWuB

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Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion, 2014
By: Lawrence, Marilynn, Layne, Danielle A. (Ed.), Tarrant, Harold (Ed.)

Title	Akrasia and Enkrateia in Simplicius’s Commentary on Epictetus’s Emcheiridion
Type	Book Section
Language	English
Date	2014
Published in	The Neoplatonic Socrates
Pages	127-142
Categories	no categories
Author(s)	Lawrence, Marilynn
Editor(s)	Layne, Danielle A. , Tarrant, Harold
Translator(s)

This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction/conclusion]

Online Resources

https://uni-koeln.sciebo.de/s/OqSxOrXo1qIxtmA

{"_index":"sire","_type":"_doc","_id":"1157","_score":null,"_source":{"id":1157,"authors_free":[{"id":1730,"entry_id":1157,"agent_type":null,"is_normalised":null,"person_id":86,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lawrence, Marilynn","free_first_name":"Marilynn","free_last_name":"Lawrence","norm_person":{"id":86,"first_name":"Marilynn ","last_name":"Lawrence","full_name":"Lawrence, Marilynn ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1152956507","viaf_url":"","db_url":"","from_claudius":null}},{"id":2074,"entry_id":1157,"agent_type":"person","is_normalised":1,"person_id":202,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Layne, Danielle A.","free_first_name":"Danielle A.","free_last_name":"Layne","norm_person":{"id":202,"first_name":"Danielle A.","last_name":"Layne","full_name":"Layne, Danielle A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068033177","viaf_url":"","db_url":"","from_claudius":null}},{"id":2075,"entry_id":1157,"agent_type":"person","is_normalised":1,"person_id":122,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Akrasia and Enkrateia in Simplicius\u2019s Commentary on Epictetus\u2019s Emcheiridion","main_title":{"title":"Akrasia and Enkrateia in Simplicius\u2019s Commentary on Epictetus\u2019s Emcheiridion"},"abstract":"This text explores the problem of akrasia, or the phenomenon of knowingly erring, within Socratic philosophy, and its relationship to Socratic intellectualism. The denial of akrasia by Socrates and Aristotle's response to it have been discussed by scholars, with interpretations and critiques of the argument that no one willingly chooses to do what they know is wrong. Simplicius attempted to reconcile these differing views and harmonize the phenomenon of akrasia while preserving Socrates' intellectualist position through his commentary on Epictetus's Encheiridion. The text concludes with Simplicius's reflections on the antiphilosophical culture of his time and the importance of philosophical education. [introduction\/conclusion]","btype":2,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OqSxOrXo1qIxtmA","doi_url":null,"categories":[],"authors":[{"id":86,"full_name":"Lawrence, Marilynn ","role":{"id":1,"role_name":"author"}},{"id":202,"full_name":"Layne, Danielle A.","role":{"id":2,"role_name":"editor"}},{"id":122,"full_name":"Tarrant, Harold ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1157,"section_of":344,"pages":"127-142","is_catalog":null,"book":{"id":344,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Neoplatonic Socrates","title_transcript":"","title_translation":"","short_title":"Tarrant_Layne_2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8jJu0dLBrHl9uLt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":344,"pubplace":"Philadelphia","publisher":"University of Pennsylvania Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Akrasia and Enkrateia in Simplicius\u2019s Commentary on Epictetus\u2019s Emcheiridion"]}

Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers, 2017
By: Golitsis, Pantelis, Balansard, Anne (Ed.), Jaulin, Annick (Ed.)

Title	Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers
Type	Book Section
Language	French
Date	2017
Published in	Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Pages	217-235
Categories	no categories
Author(s)	Golitsis, Pantelis
Editor(s)	Balansard, Anne , Jaulin, Annick
Translator(s)

The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander.  [introduction/conclusion]

Online Resources

https://uni-koeln.sciebo.de/s/1yzfQV1CqjJCR3j

{"_index":"sire","_type":"_doc","_id":"1324","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1324,"authors_free":[{"id":1958,"entry_id":1324,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2379,"entry_id":1324,"agent_type":"person","is_normalised":1,"person_id":447,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Balansard, Anne","free_first_name":"Anne","free_last_name":"Balansard","norm_person":{"id":447,"first_name":"Anne","last_name":"Balansard","full_name":"Balansard, Anne","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107922548X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2384,"entry_id":1324,"agent_type":"person","is_normalised":1,"person_id":448,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jaulin, Annick","free_first_name":"Annick","free_last_name":"Jaulin","norm_person":{"id":448,"first_name":"Annick","last_name":"Jaulin","full_name":"Jaulin, Annick","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1203571127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers","main_title":{"title":"Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers"},"abstract":"The Aristotelian commentaries of Simplicius on the works \"On the Heavens\" and \"Physics\" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1yzfQV1CqjJCR3j","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1324,"section_of":273,"pages":"217-235","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Alexandre d\u2019Aphrodise, Simplicius, et la cause efficiente de l\u2019univers"]}

An Intellective Perspective on Aristotle: Iamblichus the Divine, 2016
By: Opsomer, Jan, Falcon, Andrea (Ed.)

Title	An Intellective Perspective on Aristotle: Iamblichus the Divine
Type	Book Section
Language	English
Date	2016
Published in	Brill’ Companion to the Reception of Aristotle in Antiquity
Pages	341-357
Categories	no categories
Author(s)	Opsomer, Jan
Editor(s)	Falcon, Andrea
Translator(s)

Iamblichus (ccl 245-320) is sometimes called the second founder of
Neoplatonism.1 His innovations were essential to late Neoplatonic philosophy
as it developed in the schools of Athens in particular» but also Alexandria. These
innovations do not just pertain to philosophical tenets» but also to philosophi
cal method and style. Iamblichus defined stricter exegetical rules and new
metaphysical laws. He also created an alliance between philosophy and theurgy
and insisted on the philosophical value of various religious traditions and reli
gious-philosophical texts like the Chaldaean oracles. Iamblichus was» more
over, decisive in shaping the school curriculum and, more generally, the canon
of texts that, whether philosophical or religious, carried authority for philo
sophical research. He, for instance, systematically included texts belonging
to a Pythagorean tradition— a tradition which to some extent was of his own
construal. His selection of philosophically important texts was in line with cer
tain earlier developments, but it was Iamblichus who established a real canon.
Indeed, after Iamblichus the canon remained more or less stable.If we look at the importance assigned to Aristotle and the Peripatetic tra
dition, it is clear that the difference between Iamblichus and his arch-rival
Porphyry does not reside in which texts were held to be worthy of profound
study. Hie difference is situated rather in the role and status attributed to them
within the Platonic philosophical system. From the early Imperial era onward,
Aristotle was seen by most Platonists as an ally, unlike the Stoics and Epicureans,
who were regarded as opponents. Yet the extent to which Aristotelian ideas
were incorporated varied greatly. Different parts of Aristotle's thought attracted
different Platonists and the strategies used for integrating and assimilating
them diverged. Here Iamblichus made his mark, as will become clear below. [Introduction, p. 341]

Online Resources

https://uni-koeln.sciebo.de/s/9PbBFU6HhLHSXvY

{"_index":"sire","_type":"_doc","_id":"935","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":935,"authors_free":[{"id":1387,"entry_id":935,"agent_type":null,"is_normalised":null,"person_id":211,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}},{"id":1388,"entry_id":935,"agent_type":null,"is_normalised":null,"person_id":95,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Falcon, Andrea","free_first_name":"Andrea","free_last_name":"Falcon","norm_person":{"id":95,"first_name":"Andrea","last_name":"Falcon","full_name":"Falcon, Andrea","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1138844241","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Intellective Perspective on Aristotle: Iamblichus the Divine","main_title":{"title":"An Intellective Perspective on Aristotle: Iamblichus the Divine"},"abstract":"Iamblichus (ccl 245-320) is sometimes called the second founder of \r\nNeoplatonism.1 His innovations were essential to late Neoplatonic philosophy \r\nas it developed in the schools of Athens in particular\u00bb but also Alexandria. These \r\ninnovations do not just pertain to philosophical tenets\u00bb but also to philosophi\u00ad\r\ncal method and style. Iamblichus defined stricter exegetical rules and new \r\nmetaphysical laws. He also created an alliance between philosophy and theurgy \r\nand insisted on the philosophical value of various religious traditions and reli\u00ad\r\ngious-philosophical texts like the Chaldaean oracles. Iamblichus was\u00bb more\u00ad\r\nover, decisive in shaping the school curriculum and, more generally, the canon \r\nof texts that, whether philosophical or religious, carried authority for philo\u00ad\r\nsophical research. He, for instance, systematically included texts belonging \r\nto a Pythagorean tradition\u2014 a tradition which to some extent was of his own \r\nconstrual. His selection of philosophically important texts was in line with cer\u00ad\r\ntain earlier developments, but it was Iamblichus who established a real canon. \r\nIndeed, after Iamblichus the canon remained more or less stable.If we look at the importance assigned to Aristotle and the Peripatetic tra\u00ad\r\ndition, it is clear that the difference between Iamblichus and his arch-rival \r\nPorphyry does not reside in which texts were held to be worthy of profound \r\nstudy. Hie difference is situated rather in the role and status attributed to them \r\nwithin the Platonic philosophical system. From the early Imperial era onward, \r\nAristotle was seen by most Platonists as an ally, unlike the Stoics and Epicureans, \r\nwho were regarded as opponents. Yet the extent to which Aristotelian ideas \r\nwere incorporated varied greatly. Different parts of Aristotle's thought attracted \r\ndifferent Platonists and the strategies used for integrating and assimilating \r\nthem diverged. Here Iamblichus made his mark, as will become clear below. [Introduction, p. 341]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9PbBFU6HhLHSXvY","doi_url":null,"categories":[],"authors":[{"id":211,"full_name":"Opsomer, Jan","role":{"id":1,"role_name":"author"}},{"id":95,"full_name":"Falcon, Andrea","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":935,"section_of":304,"pages":"341-357","is_catalog":null,"book":{"id":304,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Brill\u2019 Companion to the Reception of Aristotle in Antiquity","title_transcript":"","title_translation":"","short_title":"Falcon2016","has_no_author":null,"volume":null,"date":"2016","edition_no":null,"free_date":"2016","abstract":"Brill\u2019s Companion to the Reception of Aristotle provides a systematic yet accessible account of the reception of Aristotle\u2019s philosophy in Antiquity. To date, there has been no comprehensive attempt to explain this complex phenomenon. This volume fills this lacuna by offering broad coverage of the subject from Hellenistic times to the sixth century AD. It is laid out chronologically and the 23 articles are divided into three sections: I. The Hellenistic Reception of Aristotle; II. The Post-Hellenistic Engagement with Aristotle; III. Aristotle in Late Antiquity. Topics include Aristotle and the Stoa, Andronicus of Rhodes and the construction of the Aristotelian corpus, the return to Aristotle in the first century BC, and the role of Alexander of Aphrodisias and Porphyry in the transmission of Aristotle's philosophy to Late Antiquity. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vuBWRUwZL9cVKBh","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":304,"pubplace":"Leiden \u2013 Boston","publisher":"Brill","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["An Intellective Perspective on Aristotle: Iamblichus the Divine"]}

Ancient Philosophy and the Doxographical Tradition, 2006
By: Mejer, Jørgen, Gill, Mary Louise (Ed.), Pellegrin, Pierre (Ed.)

Title	Ancient Philosophy and the Doxographical Tradition
Type	Book Section
Language	English
Date	2006
Published in	A Companion to Ancient Philosophy
Pages	20-33
Categories	no categories
Author(s)	Mejer, Jørgen
Editor(s)	Gill, Mary Louise , Pellegrin, Pierre
Translator(s)

[Conclusion, p. 33]: Most of the other philosophical Lives from late antiquity are written in the context 
of the Platonic philosophy: Apuleius wrote a book on Plato and his philosophy in the 
second century ce, and a hundred years later both Porphyry and Iamblichus wrote 
biographies of Pythagoras, but they are all three more of value as a source to the times 
of their authors than as a source to the subject of their biographies. Porphyry’s life 
of Pythagoras  was  part  of his  Historia Philosopha,  on  the  history  of philosophy in 
four books up to and culminating in Plato. More important is the fact that we have 
biographies of some Neoplatonic philosophers written by their students: Porphyry not 
only collected and edited Plotinus’ writings at the end of the third century ce, he also 
wrote a vivid description of Plotinus’ life as he knew it from his own time with the 
Neoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of 
Proclus who was head of the Academy in Athens in the fifth century ce, and early in 
the  sixth  century  Damascius  wrote  a  Historia Philosopha  (previously  called  Life of 
Isidorus),  which  covers  the  last  couple  of generations  of Platonic  philosophers  in 
Athens. Since we have so many writings by the Neoplatonic philosophers themselves, 
the significance of these biographies is not what they have to tell us about the thoughts 
of these Neoplatonists, but their description of the philosophical activities in Athens. 
Taken together with the numerous commentaries on works of Plato and Aristotle, 
they offer important information about the institutional aspects of doing philosophy in 
late antiquity, and much remains to be done in this area.4 It is no coincidence that 
Simplicius and many others in this period were capable of composing commentaries 
that are still important both for our understanding of the texts they comment on and 
for our knowledge of Greek philosophy.

Online Resources

https://uni-koeln.sciebo.de/s/ZH9mhKXOhPjPuB1

{"_index":"sire","_type":"_doc","_id":"979","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":979,"authors_free":[{"id":1478,"entry_id":979,"agent_type":null,"is_normalised":null,"person_id":254,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mejer, J\u00f8rgen","free_first_name":"J\u00f8rgen","free_last_name":"Mejer","norm_person":{"id":254,"first_name":"J\u00f8rgen","last_name":"Mejer","full_name":"Mejer, J\u00f8rgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1176526987","viaf_url":"","db_url":"","from_claudius":null}},{"id":1479,"entry_id":979,"agent_type":null,"is_normalised":null,"person_id":208,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gill, Mary Louise","free_first_name":"Mary Louise","free_last_name":"Gill","norm_person":{"id":208,"first_name":"Mary Louise ","last_name":"Gill","full_name":"Gill, Mary Louise ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131938045","viaf_url":"","db_url":"","from_claudius":null}},{"id":1480,"entry_id":979,"agent_type":null,"is_normalised":null,"person_id":209,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pellegrin, Pierre","free_first_name":"Pierre","free_last_name":"Pellegrin","norm_person":{"id":209,"first_name":"Pierre","last_name":"Pellegrin","full_name":"Pellegrin, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136458742","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Ancient Philosophy and the Doxographical Tradition","main_title":{"title":"Ancient Philosophy and the Doxographical Tradition"},"abstract":"[Conclusion, p. 33]: Most of the other philosophical Lives from late antiquity are written in the context \r\nof the Platonic philosophy: Apuleius wrote a book on Plato and his philosophy in the \r\nsecond century ce, and a hundred years later both Porphyry and Iamblichus wrote \r\nbiographies of Pythagoras, but they are all three more of value as a source to the times \r\nof their authors than as a source to the subject of their biographies. Porphyry\u2019s life \r\nof Pythagoras was part of his Historia Philosopha, on the history of philosophy in \r\nfour books up to and culminating in Plato. More important is the fact that we have \r\nbiographies of some Neoplatonic philosophers written by their students: Porphyry not \r\nonly collected and edited Plotinus\u2019 writings at the end of the third century ce, he also \r\nwrote a vivid description of Plotinus\u2019 life as he knew it from his own time with the \r\nNeoplatonic philosopher in Rome.3 Two hundred years later Marinus wrote a life of \r\nProclus who was head of the Academy in Athens in the fifth century ce, and early in \r\nthe sixth century Damascius wrote a Historia Philosopha (previously called Life of \r\nIsidorus), which covers the last couple of generations of Platonic philosophers in \r\nAthens. Since we have so many writings by the Neoplatonic philosophers themselves, \r\nthe significance of these biographies is not what they have to tell us about the thoughts \r\nof these Neoplatonists, but their description of the philosophical activities in Athens. \r\nTaken together with the numerous commentaries on works of Plato and Aristotle, \r\nthey offer important information about the institutional aspects of doing philosophy in \r\nlate antiquity, and much remains to be done in this area.4 It is no coincidence that \r\nSimplicius and many others in this period were capable of composing commentaries \r\nthat are still important both for our understanding of the texts they comment on and \r\nfor our knowledge of Greek philosophy.","btype":2,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH9mhKXOhPjPuB1","doi_url":null,"categories":[],"authors":[{"id":254,"full_name":"Mejer, J\u00f8rgen","role":{"id":1,"role_name":"author"}},{"id":208,"full_name":"Gill, Mary Louise ","role":{"id":2,"role_name":"editor"}},{"id":209,"full_name":"Pellegrin, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":979,"section_of":167,"pages":"20-33","is_catalog":null,"book":{"id":167,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"A Companion to Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Gill\/Pellegrin2006","has_no_author":null,"volume":null,"date":"2006","edition_no":null,"free_date":"2006","abstract":"A Companion to Ancient Philosophy provides a comprehensive and current overview of the history of ancient Greek and Roman philosophy from its origins until late antiquity.\r\nComprises an extensive collection of original essays, featuring contributions from both rising stars and senior scholars of ancient philosophy\r\nIntegrates analytic and continental traditions\r\nExplores the development of various disciplines, such as mathematics, logic, grammar, physics, and medicine, in relation to ancient philosophy\r\nIncludes an illuminating introduction, bibliography, chronology, maps and an index","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/X3Xt0HBXeT8fpTn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":167,"pubplace":"Malden \u2013 Oxford - Victoria","publisher":"Blackwell Publishers","series":"Blackwell Companions to Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Ancient Philosophy and the Doxographical Tradition"]}

Aquinas and the Platonists, 2002
By: Hankey, Wayne J., Gersh, Stephen (Ed.), Hoenen, Maarten J. F. M. (Ed.)

Title	Aquinas and the Platonists
Type	Book Section
Language	English
Date	2002
Published in	The Platonic Tradition in the Middle Ages: A Doxographic Approach
Pages	279-324
Categories	no categories
Author(s)	Hankey, Wayne J.
Editor(s)	Gersh, Stephen , Hoenen, Maarten J. F. M.
Translator(s)

This pattern shows Thomas, both as a thinker and as an interpreter of the history of philosophy, to be an heir of the Peripatetic and Neoplatonic representations of Platonism, representations in which he was more and more immersed as his work continued.  There was always a conflict between Iris conscious and his unconscious Platonism. But there was no necessity that this conflict should force him outside the tradition in which he placed himself. In fact, his most notable forerunners in this self-conflict are Augustine, as he 
himself gives evidence, and Dionysius, who in his Christian and Neoplatonic following of the Unknown God was probably as obscure to himself as he remains to us.  And last we may add Boethius, who, like Augustine, needed Platonism to console his Christian death. [conclusion, last paragraph]

Online Resources

https://uni-koeln.sciebo.de/s/2jvhRNyXcIY5cZy

{"_index":"sire","_type":"_doc","_id":"1348","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1348,"authors_free":[{"id":2003,"entry_id":1348,"agent_type":"person","is_normalised":1,"person_id":167,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hankey, Wayne J.","free_first_name":"Wayne J.","free_last_name":"Hankey","norm_person":{"id":167,"first_name":" Wayne J.","last_name":"Hankey","full_name":"Hankey, Wayne J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054015821","viaf_url":"","db_url":"","from_claudius":null}},{"id":2361,"entry_id":1348,"agent_type":"person","is_normalised":1,"person_id":450,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gersh, Stephen","free_first_name":"Stephen","free_last_name":"Gersh","norm_person":{"id":450,"first_name":"Stephen","last_name":"Gersh","full_name":"Gersh, Stephen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172508460","viaf_url":"","db_url":"","from_claudius":null}},{"id":2362,"entry_id":1348,"agent_type":"person","is_normalised":1,"person_id":451,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoenen, Maarten J. F. M. ","free_first_name":"Maarten J. F. M. ","free_last_name":"Hoenen","norm_person":{"id":451,"first_name":"Maarten J. F. M. ","last_name":"Hoenen","full_name":"Hoenen, Maarten J. F. M. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172140307","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aquinas and the Platonists","main_title":{"title":"Aquinas and the Platonists"},"abstract":"This pattern shows Thomas, both as a thinker and as an interpreter of the history of philosophy, to be an heir of the Peripatetic and Neoplatonic representations of Platonism, representations in which he was more and more immersed as his work continued. There was always a conflict between Iris conscious and his unconscious Platonism. But there was no necessity that this conflict should force him outside the tradition in which he placed himself. In fact, his most notable forerunners in this self-conflict are Augustine, as he \r\nhimself gives evidence, and Dionysius, who in his Christian and Neoplatonic following of the Unknown God was probably as obscure to himself as he remains to us. And last we may add Boethius, who, like Augustine, needed Platonism to console his Christian death. [conclusion, last paragraph]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2jvhRNyXcIY5cZy","doi_url":null,"categories":[],"authors":[{"id":167,"full_name":"Hankey, Wayne J.","role":{"id":1,"role_name":"author"}},{"id":450,"full_name":"Gersh, Stephen","role":{"id":2,"role_name":"editor"}},{"id":451,"full_name":"Hoenen, Maarten J. F. M. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1348,"section_of":327,"pages":"279-324","is_catalog":null,"book":{"id":327,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"The Platonic Tradition in the Middle Ages: A Doxographic Approach","title_transcript":"","title_translation":"","short_title":"Gersh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Das Handbuch beschreitet neue Wege in der Schilderung der komplexen Geschichte jener geistigen Str\u00f6mungen, die gemeinhin unter der Bezeichnung 'platonisch' bzw. 'neuplatonisch' zusammengefa\u00dft werden. Es behandelt in chronologischer Folge die bedeutendsten philosophischen Denkrichtungen innerhalb dieser Tradition. Die Beitr\u00e4ge untersuchen die wichtigsten platonischen Begriffe und ihre semantischen Implikationen, erl\u00e4utern die mit ihnen verbundenen philosophischen und theologischen Anspr\u00fcche, legen die Quellen der Begriffe dar und stellen sie in den Kontext der auf sie rekurrierenden bzw. ihnen zuwiderlaufenden geistigen Traditionen. So entsteht ein lebhaftes Bild des intellektuellen Lebens im Mittelalter und in der Fr\u00fchen Neuzeit. Das Werk enth\u00e4lt Beitr\u00e4ge in englischer und deutscher Sprache. [Author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/H3MECEb1xc1VQ4x","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":327,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Aquinas and the Platonists"]}

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