Author 102
Empedokleův sfairos v pohledech antických interpretů, 2008
By: Hladký, Vojtech
Title Empedokleův sfairos v pohledech antických interpretů
Type Article
Language Czech
Date 2008
Journal Listy filologické / Folia philologica
Volume 131
Issue 3/4
Pages 379-439
Categories no categories
Author(s) Hladký, Vojtech
Editor(s)
Translator(s)

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Methods in examining sense-perception: John Philoponus and Ps.-Simplicius, 2008
By: Lautner, Peter
Title Methods in examining sense-perception: John Philoponus and Ps.-Simplicius
Type Article
Language English
Date 2008
Journal Laval théologique et philosophique
Volume 64
Issue 3
Pages 651-661
Categories no categories
Author(s) Lautner, Peter
Editor(s)
Translator(s)
The paper discusses the methods applied by Philoponus and Pseudo-Simplicius in commenting on Aristotle’s theory of sense-perception, and indicates their differences. Philoponus frequently employs medical theories and empirical material, mostly taken from Aristotle, to highlight not only the activities of the particular senses, but also a certain kind of awareness and the way we experience our inner states. By contrast, his Athenian contemporary Pseudo-Simplicius disregards such aspects altogether. His method is deductive: He relies on some general thesis, partly taken from Iamblichus, from which to derive theses on sense-perception. The emphasis falls on Philoponus’ doctrine since his reliance on medical views leads to an interesting blend of Platonic and medical/empirical theories. [Author’s abstract]

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Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine, 2008
By: Fazzo, Silvia
Title Nicolas, l'auteur du Sommaire de la philosophie d'Aristote : doutes sur son identité, sa datation, son origine
Type Article
Language French
Date 2008
Journal Revue des Études Grecques
Volume 121
Issue 1
Pages 99-126
Categories no categories
Author(s) Fazzo, Silvia
Editor(s)
Translator(s)
The paper discusses the attribution of the compendium De Philosophia Aristotelis to Nicolaus of Damascus the general historian (fl.: end 1st c. BC). By contrast, there are reasons to believe that the work was written by a Peripatetic Nicolaus between the 3rd and the 6th century, most likely from Syria in the 4th c. AD. Among the consequences: one piece of evidence for interest in a wide range of Aristotle's works already in the 1st century BC-lst century AD is removed; the supposedly earliest evidence for Metaphysics as the title of Aristotle's work is moved to a later date; the idea that Peripatetic activity more or less ceased with Alexander, Thémistius being the only exception, is weakened by another counter-example. On the contrary, a distinctively Peripatetic culture must have been still alive in Themistius' and Nicolas' time, when special tools were produced both for teaching activity and for the transmission of Aristotle's philosophy to later eras. [Author’s abstract]

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La Brillance de Nestis (Empédocle, fr. 96), 2008
By: Picot, Jean-Claude
Title La Brillance de Nestis (Empédocle, fr. 96)
Type Article
Language French
Date 2008
Journal Revue de Philosophie Ancienne
Volume 26
Issue 1
Pages 75-100
Categories no categories
Author(s) Picot, Jean-Claude
Editor(s)
Translator(s)

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Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming), 2008
By: Chase, Michael
Title Albert le Grand sur la dérivation des formes géométriques: Un témoignage de l'influence de Simplicius par le biais des Arabes? (forthcoming)
Type Article
Language French
Date 2008
Categories no categories
Author(s) Chase, Michael
Editor(s)
Translator(s)
The text discusses Albert the Great's arguments in his commentary on Porphyry's Isagoge, focusing on the second of the three questions Porphyry posed about universals: whether they are corporeal or incorporeal. Albert attributes the idea of the separate existence of lines and surfaces in mathematical bodies to Plato. This attribution is problematic, but it is not absurd to suggest that Plato taught such doctrines, according to the Tübingen School's work on Plato's unwritten teachings. The text suggests that Albert's presentation of Plato's philosophy reflects his reliance on difficult translations of Aristotle and his commentators, rather than direct engagement with Plato's dialogues. [introduction/conclusion]

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Metaphysicizing the Aristotelian Categories. Two References to the Parmenides in Simplicius’ Commentary on the Categories (Simplicius, In Categorias 4 [CAG 8, 75,6 Kalbfleisch] and In Categorias 8 [291,2 K.]), 2008
By: Bechtle, Gerald
Title Metaphysicizing the Aristotelian Categories. Two References to the Parmenides in Simplicius’ Commentary on the Categories (Simplicius, In Categorias 4 [CAG 8, 75,6 Kalbfleisch] and In Categorias 8 [291,2 K.])
Type Article
Language English
Date 2008
Journal Zeitschrift für Antikes Christentum
Volume 12
Issue 1
Pages 150-165
Categories no categories
Author(s) Bechtle, Gerald
Editor(s)
Translator(s)
From a systematic point of view this paper is situated in the wider context of the metaphysization of the Aristotelian categories. What does it mean to metaphysicize the Aristotelian categories? [...] n what follows I wish to take a closer look at two passages from Simplicius’ Commentary on the Categories. As we will see, Simplicius sum- marizes, paraphrases, and also criticizes some already traditional aspects and problems in relation to the theme of noetic categories. [pp. 150-152]

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Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2, 2008
By: Bowen, Alan C., Simplicius
Title Simplicius’ Commentary on Aristotle, De Caelo 2.10-12: An Annotated Translation, Part 2
Type Article
Language English
Date 2008
Journal SCIAMVS: Sources and Commentaries in Exact Sciences
Volume 9
Pages 25-131
Categories no categories
Author(s) Bowen, Alan C. , Simplicius
Editor(s)
Translator(s)
This completes my translation of the narrowly astronomical sections of Simplicius’ com- mentary on Aristotle’s De caelo that first appeared in SCIAMVS 4 (2003) 23–58. Its aim, as before, is to supply the reader with a suitably annotated rendering of Simplicius’ text that will facilitate addressing the critical questions of the nature, construction, and historical value of Simplicius’ commentary, especially as it bears on the history of earlier Greek astronomical theorizing. [introduction]

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Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos, 2007
By: Golitsis, Pantelis
Title Un commentaire perpétuel de Georges Pachymère à la Physique d'Aristote, faussement attribué à Michel Psellos
Type Article
Language French
Date 2007
Journal Byzantinische Zeitschrift
Volume 100
Issue 2
Pages 637-676
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s)
Translator(s)
Récapitulons lessentiel des raisonnements philologiques qui nous ont permis de restituer le véritable auteur du commentaire, qui dorénavant doit être attribué à Georges Pachymère. Nous avons vu que l'ensemble de la tradition manuscrite qui attribue le commentaire à Psellos descend d'un ancêtre commun, l'Ambrosianus H 44 sup., écrit à la fin du XIVe siècle. Celui-ci remonte pourtant à un archétype, écrit vers l'an 1300 et aujourdhui perdu (l'Escori- alensis D. IV. 24), dans lequel le commentaire figurait sous le nom de Pachymère, ainsi que nous avons pu le montrer grâce au Vindobonensis phil. gr. 248 et à des témoignages du XVIe siècle. Cet archétype de l'ensemble de la tradition manuscrite du commentaire a été copié sur le Laurentianus plut. 87,5, autographe stricto sensu de Pachymère, dont il se servait pour assurer son enseignement de la Physique. [conclusion, p. 676]

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Francesco Patrizi da Cherso's Criticism of Aristotle's Logic, 2007
By: Deitz, Luc
Title Francesco Patrizi da Cherso's Criticism of Aristotle's Logic
Type Article
Language English
Date 2007
Journal Vivarum
Volume 45
Issue 1
Pages 113-124
Categories no categories
Author(s) Deitz, Luc
Editor(s)
Translator(s)
Francesco Patrizi da Chersos Discussiones peripateticae (1581) are one of the most com- prehensive analyses of the whole of Aristotelian philosophy to be published before Werner Jaeger s Aristoteles . The main thrust of the argument in the Discussiones is that whatever Aristotle had said that was true was not new, and that whatever he had said that was new was not true. The article shows how Patrizi proves this with respect to the Organon , and deals with the implications for the history of ancient philosophy in general implied by his stance. [Author's abstract]

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Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”, 2007
By: Hadot, Ilsetraut
Title Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”
Type Article
Language French
Date 2007
Journal The International Journal of the Platonic Tradition
Volume 1
Pages 263-269
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
Concerning the book by R. Arnzen Abū l-‘Abbās an-Nayrīzīs Exzerpte aus (Ps.-?) Simplicius’ Kommentar zu den Definitionen, Postulaten und Axiomen in Euclids Elementa I, the present paper off ers a survey of the way the late Neoplatonists used to conceive and compose their commentaries. Far from trying to be original, each commentary is largely based on the works of predecessors. [Author's abstract]

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  • PAGE 9 OF 15
Review of Steel 2013: 'Simplicius’: On Aristotle On the Soul 3.6–13, 2014
By: Van Dusen, David
Title Review of Steel 2013: 'Simplicius’: On Aristotle On the Soul 3.6–13
Type Article
Language English
Date 2014
Journal The Classical Review
Volume 64
Issue 2
Pages 436-437
Categories no categories
Author(s) Van Dusen, David
Editor(s)
Translator(s)

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Review of: Baltussen: Philosophy and Exegesis in Simplicius. The Methodology of a Commentator, 2010
By: Menn, Stephen
Title Review of: Baltussen: Philosophy and Exegesis in Simplicius. The Methodology of a Commentator
Type Article
Language English
Date 2010
Journal The Classical World
Volume 104
Issue 1
Pages 117-118
Categories no categories
Author(s) Menn, Stephen
Editor(s)
Translator(s)
Review of: an  Baltussen.  Philosophy  and Exegesis  in Simplicius:  The Methodology 
of  a  Commentator.  London:  Duckworth,  2008.  Pp.  xii,  292.  $80.00.  ISBN 
978-0-7156-350

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Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8), 2001
By: Summerell, Orrin Finn
Title Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8)
Type Article
Language English
Date 2001
Journal Bochumer philosophisches Jahrbuch für Antike und Mittelalter
Volume 5
Issue 1
Pages 262-263
Categories no categories
Author(s) Summerell, Orrin Finn
Editor(s)
Translator(s)

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Review of: Han Baltussen, Philosophy and Exegesis in Simplicius. The Methodology of a Commentator. London, Duckworth, 2008, 2010
By: Janssens, Jules L.
Title Review of: Han Baltussen, Philosophy and Exegesis in Simplicius. The Methodology of a Commentator. London, Duckworth, 2008
Type Article
Language English
Date 2010
Journal Tijdschrift voor Filosofie
Volume 72
Issue 1
Pages 193
Categories no categories
Author(s) Janssens, Jules L.
Editor(s)
Translator(s)
Het lijdt geen twijfel dat Baltussen met zijn Studie baanbrekend werk heeft geleverd. Hij toont op overtuigende wijze aan dat Simplicius meer was dan een 'archivaris'. Hij was daadwerkelijk een 'filosoof met een project. De grote lijnen hiervan 
worden in dit boek meesterlijk uitgetekend. [conclusion, p. 193]

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Review of: I. Hadot, Le néoplatonicien Simplicius à la lumière des recherches contemporaines, 2015
By: Chemi, Germana
Title Review of: I. Hadot, Le néoplatonicien Simplicius à la lumière des recherches contemporaines
Type Article
Language French
Date 2015
Journal Studia graeco-arabica
Volume 5
Pages 385-388
Categories no categories
Author(s) Chemi, Germana
Editor(s)
Translator(s)
The book reviewed in this text is I. Hadot's "Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un bilan critique", which presents a comprehensive evaluation of contemporary research on the life and work of the Neoplatonist philosopher Simplicius, as well as his reception in the Arab world. The book consists of three sections that respectively cover Simplicius's biography, his preserved works, and his lost works. The volume offers a rich panorama of Simplicius's studies and analyzes them to provide a complete status quaestionis on the author. The book, however, does not consider two crucial works of Simplicius: the commentaries on Physics and De Caelo, which limits its usefulness. The presentation of Simplicius's intellectual biography centers on the hypothesis that he settled in the city of Ḥarrān after leaving the court of the king Chosroes I, which the author supports with some evidence but does not provide any new conclusive arguments. [introduction/conclusion]

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Review of: Ph. Soulier, Simplicius et l'infini, préface par Ph. Hoffmann, 2015
By: Gavray, Marc-Antoine
Title Review of: Ph. Soulier, Simplicius et l'infini, préface par Ph. Hoffmann
Type Article
Language French
Date 2015
Journal Revue de Philosophie Ancienne
Volume 33
Pages 115-128
Categories no categories
Author(s) Gavray, Marc-Antoine
Editor(s)
Translator(s)

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Review of: Thiel 1999: Simplikios und das Ende der neuplatonischen Schule in Athen, 2001
By: Luna, Concetta
Title Review of: Thiel 1999: Simplikios und das Ende der neuplatonischen Schule in Athen
Type Article
Language English
Date 2001
Journal Mnemosyne
Volume 54
Issue 4
Pages 482–500
Categories no categories
Author(s) Luna, Concetta
Editor(s)
Translator(s)
This is an extensive review of R. Thiel’s monograph Simplikios und das Ende der neuplatonischen Schule in Athen. The author of the review, C. Luna, reproduces the book’s discussion of the location where Neoplatonic philosophers settled after leaving Athens due to the ban on pagan philosophy in 529 AD. They went to Persia and later returned to the Byzantine Empire after the peace treaty was signed. The only known historical account of their location is from Agathias, who states that they were attracted to the wisdom of King Chosroes and stayed at his court. However, they eventually left and, using a clause in the peace treaty, returned to the Byzantine Empire without having to renounce their philosophical or religious beliefs. The text examines two hypotheses as to where they went: Athens or Alexandria, but a new hypothesis is presented based on Simplicius' texts that the philosophers settled in Harran, a city close to the Persian border. The text also discusses the possibility of Simplicius returning to Athens, Alexandria, or Harran. Thiel, believes it is unlikely the philosophers went to Alexandria because the patriarch of the city would not have allowed them to continue their philosophical and anti-Christian activities. [introduction]

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Review: Bowen, A.C., Simplicius on the Planets and Their Motions. In Defense of a Heresy, 2016
By: D'Ancona Costa, Cristina
Title Review: Bowen, A.C., Simplicius on the Planets and Their Motions. In Defense of a Heresy
Type Article
Language English
Date 2016
Journal Studia graeco-arabica
Volume 6
Pages 294-301
Categories no categories
Author(s) D'Ancona Costa, Cristina
Editor(s)
Translator(s)

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Self-motion according to Iamblichus, 2012
By: Opsomer, Jan
Title Self-motion according to Iamblichus
Type Article
Language English
Date 2012
Journal Elenchos
Volume 33
Issue 2
Pages 259-290
Categories no categories
Author(s) Opsomer, Jan
Editor(s)
Translator(s)
Iamblichus' theory of self-motion has to be pieced together from various texts and passing remarks. Ever since Aristotle's critique, Plato's concept of the self-motive soul was felt to be problematic. Taking his lead from Plotinus, Iamblichus counters Aristotle's criticism by claiming that true self-motion transcends the opposition between activity and passivity. He moreover argues that it does not involve motion that is spatially extended. Hence it is non-physical. Primary self-motion is the reversion of the soul to itself, by which the soul constitutes itself, i.e. imparts life to itself. This motion is located at the level of essence or substance. The bestowal of life upon the body derives from this fundamental motion. As a result, animals are derivatively self-motive. Secondary self-motions are acts of thought in the broad sense. Contrary to the unmoved motion of intellect, the self-motion of the soul is not beyond time. This somehow fits Iamblichus' theory of the “changing self”. Iamblichus anticipates much of the later Platonic accounts of self-motion. [Author's abstract]

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Semence, vertu formatrice et intellect agent chez Nicolò Leoniceno entre la tradition arabo-latine et la renaissance des commentateurs grecs, 2007
By: Hiro, Harai
Title Semence, vertu formatrice et intellect agent chez Nicolò Leoniceno entre la tradition arabo-latine et la renaissance des commentateurs grecs
Type Article
Language French
Date 2007
Journal Early Science and Medicine
Volume 12
Issue 2
Pages 134-165
Categories no categories
Author(s) Hiro, Harai
Editor(s)
Translator(s)
The treatise On Formative Power (Venice, 1506) of Ferrara's emblematic medical humanist, Nicolo Leoniceno (1428-1524), is the one of the first embryological monographs of the Renaissance. It shows, at the same time, the continuity of medi eval Arabo-Latin tradition and the new elements brought by Renaissance medical humanism, namely through the use of the ancient Greek commentators of Aristotle like Simplicius. Thus this treatise stands at the crossroad of these two currents. The present study analyses the range of Leoniceno's philosophical discussion, determines its exact sources and brings to light premises for the early modern development of the concept of formative force, which will end up in the theory of "plastic nature" at the heart of the Scientific Revolution. [Author’s abstract]

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