Simplicius Research Environment

Type of Media

Dates

BY DATE
BY TITLE

A note on ancient Sardinian incubation (Aristotle, Physica IV 11), 2013
By: Minunno, Giuseppe, Loretz, Oswald (Ed.), Ribichini, Sergio (Ed.), Watson, Wilfred G. E. (Ed.), Zamora, José Antonio (Ed.)

Title	A note on ancient Sardinian incubation (Aristotle, Physica IV 11)
Type	Book Section
Language	English
Date	2013
Published in	Ritual, Religion and Reason: Studies in the Ancient World in Honour of Paolo Xella
Pages	553-560
Categories	no categories
Author(s)	Minunno, Giuseppe
Editor(s)	Loretz, Oswald , Ribichini, Sergio , Watson, Wilfred G. E. , Zamora, José Antonio
Translator(s)

Writing about time, Aristotle noted that when someone is unaware of any change in his state of mind, he does not realise that time has elapsed, as happened to those who were recorded in Sardinia as sleeping near the “heroes”. On awakening, they connected the moment when they had felt asleep to the moment when they awoke and therefore did not notice the interval1. Aristotle’s meagre reference does not indicate either who these heroes were or the reason for sleeping near them, but some more information on the matter is provided by commentators on Aristotle. [p. 553].

Online Resources

https://uni-koeln.sciebo.de/s/IRRAZ6mMEiwayJQ

L'Anaxagore de Diego Lanza : quelques réflexions, 2013
By: Louguet, Claire, Rousseau, Phillipe (Ed.)

Title	L'Anaxagore de Diego Lanza : quelques réflexions
Type	Book Section
Language	French
Date	2013
Published in	Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie
Pages	51-84
Categories	no categories
Author(s)	Louguet, Claire
Editor(s)	Rousseau, Phillipe
Translator(s)

The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/5F0xgk8Ze1jMWDC

{"_index":"sire","_type":"_doc","_id":"1373","_score":null,"_source":{"id":1373,"authors_free":[{"id":2069,"entry_id":1373,"agent_type":"person","is_normalised":1,"person_id":238,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Louguet, Claire","free_first_name":"Claire","free_last_name":"Louguet","norm_person":{"id":238,"first_name":"Claire","last_name":"Louguet","full_name":"Louguet, Claire ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2389,"entry_id":1373,"agent_type":"person","is_normalised":1,"person_id":457,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rousseau, Phillipe","free_first_name":"Phillipe","free_last_name":"Rousseau","norm_person":{"id":457,"first_name":"Philippe","last_name":"Rousseau","full_name":"Rousseau, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038717787","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'Anaxagore de Diego Lanza : quelques r\u00e9flexions","main_title":{"title":"L'Anaxagore de Diego Lanza : quelques r\u00e9flexions"},"abstract":"The system of Anaxagoras presents a challenging enigma for interpreters to solve. The solution may never have existed or been presented in Anaxagoras' lost texts. The fragmented corpus justifies the introduction of elements not mentioned in the texts, resulting in multiple interpretations and hypotheses. However, Lanza's approach engages the reader in a reflective process, going beyond the general framework of interpretations to allow for a more conscious and less naive interpretation. Lanza's work is original and useful, even though it was written in the 1960s, and he constructs his own interpretation in opposition to the corpuscularist reconstructions of Anaxagoras. While Lanza's work is not without controversy, his interpretation is notable for its solidity and sensitivity to the unity of the subject. This paper will first discuss Lanza's remarkable interpretation and then examine his strong thesis on the question of homoeomeries, which has been a subject of interest for both ancient and modern reception. [introduction]","btype":2,"date":"2013","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/5F0xgk8Ze1jMWDC","doi_url":null,"categories":[],"authors":[{"id":238,"full_name":"Louguet, Claire ","role":{"id":1,"role_name":"author"}},{"id":457,"full_name":"Rousseau, Philippe","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1373,"section_of":340,"pages":"51-84","is_catalog":null,"book":{"id":340,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"fr","title":"Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie","title_transcript":"","title_translation":"","short_title":"Rousseau2013","has_no_author":null,"volume":null,"date":"2013","edition_no":null,"free_date":"2013","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e4lcSsNrT3M3Jkw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":340,"pubplace":"Lille","publisher":"Presses universitaires du Septentrion","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2013]}

When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us, 2012
By: Gabor, Gary, Hoine, Pieter d' (Ed.), Van Riel, Gerd (Ed.)

Title	When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us
Type	Book Section
Language	English
Date	2012
Published in	Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel
Pages	325-340
Categories	no categories
Author(s)	Gabor, Gary
Editor(s)	Hoine, Pieter d' , Van Riel, Gerd
Translator(s)

At Enchiridion § 32, Epictetus raises the question of whether, and under what conditions, one should consult the art of divination (μαντική). Epictetus’ answer, along with Simplicius’ commentary on the passage four centuries later, provides a glimpse into late antique conceptions of fate, providence, and human responsi-bility. While united in a general acceptance of divination as an authentic science, doctrinal differences between Epictetus’ Stoicism and Simplicius’ Neoplatonism lead them to interpret the philosophical significance of the practice in different ways. As determinists who believed in an all-embracing conception of fate, the Stoics believed divination could facilitate the task of the sage living in accordance with that fate.1 But how exactly it does so requires explication since the philoso-pher in Epictetus’ view does not seek the same thing from divination as most other people. What then does one gain from the art? [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/vKpFUeCtW419Tog

{"_index":"sire","_type":"_doc","_id":"591","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":591,"authors_free":[{"id":840,"entry_id":591,"agent_type":null,"is_normalised":null,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2355,"entry_id":591,"agent_type":"person","is_normalised":1,"person_id":104,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hoine, Pieter d' ","free_first_name":"Pieter d' ","free_last_name":"Hoine","norm_person":{"id":104,"first_name":"Pieter d' ","last_name":"Hoine","full_name":"Hoine, Pieter d' ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051361575","viaf_url":"","db_url":"","from_claudius":null}},{"id":2356,"entry_id":591,"agent_type":"person","is_normalised":1,"person_id":105,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Van Riel, Gerd","free_first_name":"Gerd","free_last_name":"Van Riel","norm_person":{"id":105,"first_name":"Gerd ","last_name":"Van Riel","full_name":"Van Riel, Gerd ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140513264","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us","main_title":{"title":"When should a philosopher consult divination? Epictetus and Simplicius on fate and what is up to us"},"abstract":"At Enchiridion \u00a7 32, Epictetus raises the question of whether, and under what conditions, one should consult the art of divination (\u03bc\u03b1\u03bd\u03c4\u03b9\u03ba\u03ae). Epictetus\u2019 answer, along with Simplicius\u2019 commentary on the passage four centuries later, provides a glimpse into late antique conceptions of fate, providence, and human responsi-bility. While united in a general acceptance of divination as an authentic science, doctrinal differences between Epictetus\u2019 Stoicism and Simplicius\u2019 Neoplatonism lead them to interpret the philosophical significance of the practice in different ways. As determinists who believed in an all-embracing conception of fate, the Stoics believed divination could facilitate the task of the sage living in accordance with that fate.1 But how exactly it does so requires explication since the philoso-pher in Epictetus\u2019 view does not seek the same thing from divination as most other people. What then does one gain from the art? [Author's abstract]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vKpFUeCtW419Tog","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}},{"id":104,"full_name":"Hoine, Pieter d' ","role":{"id":2,"role_name":"editor"}},{"id":105,"full_name":"Van Riel, Gerd ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":591,"section_of":258,"pages":"325-340","is_catalog":null,"book":{"id":258,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Fate, providence and moral responsibility in ancient, medieval and early modern thought. Studies in honour of Carlos Steel","title_transcript":"","title_translation":"","short_title":"d_hoine2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2012","abstract":"This book forms a major contribution to the discussion on fate, providence and moral responsibility in Antiquity, the Middle Ages and Early Modern times. Through 37 original papers, renowned scholars from many different countries, as well as a number of young and promising researchers, write the history of the philosophical problems of freedom and determinism since its origins in pre-socratic philosophy up to the seventeenth century.\r\nThe main focus points are classic Antiquity (Plato and Aristotle), the Neoplatonic synthesis of late Antiquity (Plotinus, Proclus, Simplicius), and thirteenth-century scholasticism (Thomas Aquinas, Henry of Ghent). They do not only represent key moments in the intellectual history of the West, but are also the central figures and periods to which Carlos Steel, the dedicatary of this volume, has devoted his philosophical career. ","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vVgrr5Q5jgfXU5x","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":258,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy, Series 1","volume":"49","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}

Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul, 2012
By: Menn, Stephen, Horn, Christoph (Ed.), Wilberding, James (Ed.)

Title	Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul
Type	Book Section
Language	English
Date	2012
Published in	Neoplatonism and the Philosophy of Nature
Pages	44-67
Categories	no categories
Author(s)	Menn, Stephen
Editor(s)	Horn, Christoph , Wilberding, James
Translator(s)

A central puzzle of recent scholarship on late Neoplatonism has been to understand how what Richard Sorabji has called a ‘perfectly crazy position', the thesis of die harmony of Plato and Aristode, nonetheless ‘proved philosophically fruitful' — whereas, for instance, the same philosophers' perfectly crazy thesis of the harmony of Plato and Homer did not. In this chapter, starting from Hermias' commentary on a passage of the Phaedrus which poses a difficulty for harmonization, I hope to shed some light on what the late Neoplatonists were asserting when they asserted the harmony of Plato and Aristotle, in general or on some particular issue (here the immortality of soul); on why they were inclined to make such assertions o f harmony, and what they saw themselves as needing to do in order to defend them: and on why,in the process of defending them, they were led to conceptual clarifications which were in some cases of longstanding benefit to the conceptual stoic of philosophy. I will point to a sur prising case of such a conceptual benefit resulting from Neoplatonic interpretations of this Pimdtus passage and its parallels in the Timaeus. While my central example will be from Hermias, the themes I am interested in ate not peculiar to him, and I will also make use of other late Neoplatonic authors, especially Proclus. Hermias, and Produs, to recall, were both students of Syrianus;at one point in Hermias' commentary 'our companion Proclus' raises an aporia, and ‘the philosopher'— that is, ‘the professor — replies (92,6-10 Couvrcur), which seems to imply that the commentary in general was drawn by Hermias from Syrianus lectures. [Introduction, pp. 44 f.]

Online Resources

https://uni-koeln.sciebo.de/s/x0FYbwRgOdH8WM2

{"_index":"sire","_type":"_doc","_id":"1164","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1164,"authors_free":[{"id":1742,"entry_id":1164,"agent_type":null,"is_normalised":null,"person_id":255,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Menn, Stephen","free_first_name":"Stephen","free_last_name":"Menn","norm_person":{"id":255,"first_name":"Stephen","last_name":"Menn","full_name":"Menn, Stephen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/174092768","viaf_url":"","db_url":"","from_claudius":null}},{"id":2081,"entry_id":1164,"agent_type":"person","is_normalised":1,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}},{"id":2082,"entry_id":1164,"agent_type":"person","is_normalised":1,"person_id":257,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wilberding, James","free_first_name":"James","free_last_name":"Wilberding","norm_person":{"id":257,"first_name":"James","last_name":"Wilberding","full_name":"Wilberding, James","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143517465","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul","main_title":{"title":"Self-motion and reflection: Hermias and Proclus on the harmony of Plato and Aristotle on the soul"},"abstract":"A central puzzle of recent scholarship on late Neoplatonism has been to understand how what Richard Sorabji has called a \u2018perfectly crazy position', the thesis of die harmony of Plato and Aristode, nonetheless \u2018proved philosophically fruitful' \u2014 \r\nwhereas, for instance, the same philosophers' perfectly crazy thesis of the harmony of Plato and Homer did not. In this chapter, starting from Hermias' commentary on a passage of the Phaedrus which poses a difficulty for harmonization, I hope to shed some light on what the late Neoplatonists were asserting when they asserted the harmony \r\nof Plato and Aristotle, in general or on some particular issue (here the immortality of soul); on why they were inclined to make such assertions o f harmony, and what they saw themselves as needing to do in order to defend them: and on why,in the process of defending them, they were led to conceptual clarifications which were in some cases of longstanding benefit to the conceptual stoic of philosophy. I will point to a sur\u00ad\r\nprising case of such a conceptual benefit resulting from Neoplatonic interpretations of this Pimdtus passage and its parallels in the Timaeus. While my central example will be from Hermias, the themes I am interested in ate not peculiar to him, and I will also \r\nmake use of other late Neoplatonic authors, especially Proclus. Hermias, and Produs, to recall, were both students of Syrianus;at one point in Hermias' commentary 'our companion Proclus' raises an aporia, and \u2018the philosopher'\u2014 that is, \u2018the professor \u2014 replies (92,6-10 Couvrcur), which seems to imply that the commentary in general was drawn by Hermias from Syrianus lectures. [Introduction, pp. 44 f.]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/x0FYbwRgOdH8WM2","doi_url":null,"categories":[],"authors":[{"id":255,"full_name":"Menn, Stephen","role":{"id":1,"role_name":"author"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}},{"id":257,"full_name":"Wilberding, James","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1164,"section_of":299,"pages":"44-67","is_catalog":null,"book":{"id":299,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and the Philosophy of Nature","title_transcript":"","title_translation":"","short_title":"Horn\/Wilberding2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"Despite Platonism\u2019s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity\u2014or Neoplatonists\u2014were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is \u2018merely\u2019 an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part\u2014\u2018The general metaphysics of Nature\u2019\u2014directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part\u2014\u2019Platonic approaches to individual sciences\u2019\u2014showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xHUG6gdrtjMT7K4","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":299,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}

Aristotelian objections and post-Aristotelian responses to Plato's elemental theory, 2012
By: Mueller, Ian, Wilberding, James (Ed.), Horn, Christoph (Ed.)

Title	Aristotelian objections and post-Aristotelian responses to Plato's elemental theory
Type	Book Section
Language	English
Date	2012
Published in	Neoplatonism and the Philosophy of Nature
Pages	129-146
Categories	no categories
Author(s)	Mueller, Ian
Editor(s)	Wilberding, James , Horn, Christoph
Translator(s)

Aristotle and Plato advanced very different theories of the traditional four elements. Whereas Plato in his Timaeus proposes a geometrical theory of these elements, Aristotle in his On the Heavens (and On Generation and Corruption) offers a qualitative analysis and offers a series of objections to Plato’s theory. These objections provided later Platonists with the opportunity to defend Plato against and possibly harmonize him with Aristotle. This paper explores Simplicius’ responses to Aristotle one by one, paying particular attention to the brand of scientific discourse that he engages in with Proclus, and to how different commitments to harmonization affect their responses to these objections. [Author’s abstract]

Online Resources

https://uni-koeln.sciebo.de/s/QlpIOoX7gUxpkrf

{"_index":"sire","_type":"_doc","_id":"812","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":812,"authors_free":[{"id":1202,"entry_id":812,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1203,"entry_id":812,"agent_type":null,"is_normalised":null,"person_id":257,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wilberding, James","free_first_name":"James","free_last_name":"Wilberding","norm_person":{"id":257,"first_name":"James","last_name":"Wilberding","full_name":"Wilberding, James","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143517465","viaf_url":"","db_url":"","from_claudius":null}},{"id":1204,"entry_id":812,"agent_type":null,"is_normalised":null,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Cristoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotelian objections and post-Aristotelian responses to Plato's elemental theory","main_title":{"title":"Aristotelian objections and post-Aristotelian responses to Plato's elemental theory"},"abstract":"Aristotle and Plato advanced very different theories of the traditional four elements. Whereas Plato in his Timaeus proposes a geometrical theory of these elements, Aristotle in his On the Heavens (and On Generation and Corruption) offers a qualitative analysis and offers a series of objections to Plato\u2019s theory. These objections provided later Platonists with the opportunity to defend Plato against and possibly harmonize him with Aristotle. This paper explores Simplicius\u2019 responses to Aristotle one by one, paying particular attention to the brand of scientific discourse that he engages in with Proclus, and to how different commitments to harmonization affect their responses to these objections. [Author\u2019s abstract]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QlpIOoX7gUxpkrf","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":1,"role_name":"author"}},{"id":257,"full_name":"Wilberding, James","role":{"id":2,"role_name":"editor"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":812,"section_of":299,"pages":"129-146","is_catalog":null,"book":{"id":299,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and the Philosophy of Nature","title_transcript":"","title_translation":"","short_title":"Horn\/Wilberding2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"Despite Platonism\u2019s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity\u2014or Neoplatonists\u2014were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is \u2018merely\u2019 an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part\u2014\u2018The general metaphysics of Nature\u2019\u2014directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part\u2014\u2019Platonic approaches to individual sciences\u2019\u2014showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xHUG6gdrtjMT7K4","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":299,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}

In defence of geometric atomism: Explaining elemental properties, 2012
By: Opsomer, Jan, Wilberding, James (Ed.), Horn, Christoph (Ed.)

Title	In defence of geometric atomism: Explaining elemental properties
Type	Book Section
Language	English
Date	2012
Published in	Neoplatonism and the Philosophy of Nature
Pages	147-173
Categories	no categories
Author(s)	Opsomer, Jan
Editor(s)	Wilberding, James , Horn, Christoph
Translator(s)

Plato introduces what is nowadays called geometric atomism in his Timaeus—more precisely, in the second part of the physical account where he examines the cosmos under the aspect of what he calls ‘necessity’. This resurfaces again in the final part, which is devoted to what comes about from the cooperation of reason and necessity, where he regularly invokes the triangles and polyhedra in order to explain various biochemical processes of the human body. The introduction of geometric atomism is preceded by the infamously obscure description of the receptacle. This mysterious entity is presented as that in which qualities and shapes appear but also appears to provide the stuff out of which things are made.1 I will not here enter into the debates about what the receptacle is supposed to be; it suffices to note that the text in some passages may suggest to readers familiar with the later conception of matter that matter is exactly what Plato means. Since this is certainly what Aristotle1 2 and in his wake all ancient commentators took it to be, we need not for our present purposes consider other readings. [Introduction, p. 147]

Online Resources

https://uni-koeln.sciebo.de/s/x8mHljUEiDjK4jt

{"_index":"sire","_type":"_doc","_id":"1095","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1095,"authors_free":[{"id":1653,"entry_id":1095,"agent_type":null,"is_normalised":null,"person_id":211,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}},{"id":1654,"entry_id":1095,"agent_type":null,"is_normalised":null,"person_id":257,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wilberding, James","free_first_name":"James","free_last_name":"Wilberding","norm_person":{"id":257,"first_name":"James","last_name":"Wilberding","full_name":"Wilberding, James","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143517465","viaf_url":"","db_url":"","from_claudius":null}},{"id":1655,"entry_id":1095,"agent_type":null,"is_normalised":null,"person_id":256,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Horn, Christoph","free_first_name":"Christoph","free_last_name":"Horn","norm_person":{"id":256,"first_name":"Christoph","last_name":"Horn","full_name":"Horn, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115589406","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"In defence of geometric atomism: Explaining elemental properties","main_title":{"title":"In defence of geometric atomism: Explaining elemental properties"},"abstract":"Plato introduces what is nowadays called geometric atomism in his Timaeus\u2014more \r\nprecisely, in the second part of the physical account where he examines the cosmos \r\nunder the aspect of what he calls \u2018necessity\u2019. This resurfaces again in the final part, \r\nwhich is devoted to what comes about from the cooperation of reason and necessity, \r\nwhere he regularly invokes the triangles and polyhedra in order to explain various \r\nbiochemical processes of the human body. The introduction of geometric atomism is \r\npreceded by the infamously obscure description of the receptacle. This mysterious \r\nentity is presented as that in which qualities and shapes appear but also appears to \r\nprovide the stuff out of which things are made.1 I will not here enter into the debates \r\nabout what the receptacle is supposed to be; it suffices to note that the text in some \r\npassages may suggest to readers familiar with the later conception of matter that matter \r\nis exactly what Plato means. Since this is certainly what Aristotle1 2 and in his wake all \r\nancient commentators took it to be, we need not for our present purposes consider \r\nother readings. [Introduction, p. 147]","btype":2,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/x8mHljUEiDjK4jt","doi_url":null,"categories":[],"authors":[{"id":211,"full_name":"Opsomer, Jan","role":{"id":1,"role_name":"author"}},{"id":257,"full_name":"Wilberding, James","role":{"id":2,"role_name":"editor"}},{"id":256,"full_name":"Horn, Christoph","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1095,"section_of":299,"pages":"147-173","is_catalog":null,"book":{"id":299,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and the Philosophy of Nature","title_transcript":"","title_translation":"","short_title":"Horn\/Wilberding2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"Despite Platonism\u2019s unquestioned claim to being one of the most influential movements in the history of philosophy, for a long time the conventional wisdom was that Platonists of late antiquity\u2014or Neoplatonists\u2014were so focused on other-worldly metaphysics that they simply neglected any serious study of the sensible world, which after all is \u2018merely\u2019 an image of the intelligible world, and only recently has this conventional wisdom begun to be dispelled. In fact, precisely because these thinkers did see the sensible world as an image of the intelligible world, they devoted much time and energy to understanding its inner workings. Thus we find Neoplatonists writing on embryology, physiology, meteorology, astronomy, and much else. This volume collects essays by leading international scholars in the field that shed new light on how these thinkers sought to understand and explain nature and natural phenomena. It is thematically divided into two parts, with the first part\u2014\u2018The general metaphysics of Nature\u2019\u2014directed at the explication of central Neoplatonic metaphysical doctrines and their relation to the natural world, and the second part\u2014\u2019Platonic approaches to individual sciences\u2019\u2014showing how these same doctrines play out in individual natural sciences such as elemental physics, geography, and biology. Together these essays show that a serious examination of Neoplatonic natural philosophy has far-reaching consequences for our general understanding of the metaphysics of Platonism, as well as for our evaluation of their place in the history of science.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xHUG6gdrtjMT7K4","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":299,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}

Un grief antichrétien chez Proclus: l'ignorance en théologie, 2012
By: Hoffmann, Philippe, Perrot, Arnaud (Ed.)

Title	Un grief antichrétien chez Proclus: l'ignorance en théologie
Type	Book Section
Language	French
Date	2012
Published in	Les chrétiens et l’hellénisme: identités religieuses et culture grecque dans l’Antiquité tardive
Pages	161-197
Categories	no categories
Author(s)	Hoffmann, Philippe
Editor(s)	Perrot, Arnaud
Translator(s)

This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/pf5XBpu9iL2A9qj

{"_index":"sire","_type":"_doc","_id":"1143","_score":null,"_source":{"id":1143,"authors_free":[{"id":1716,"entry_id":1143,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2048,"entry_id":1143,"agent_type":"person","is_normalised":1,"person_id":212,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Perrot, Arnaud","free_first_name":"Arnaud","free_last_name":"Perrot","norm_person":{"id":212,"first_name":"Arnaud","last_name":"Perrot","full_name":"Perrot, Arnaud","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1135696276","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie","main_title":{"title":"Un grief antichr\u00e9tien chez Proclus: l'ignorance en th\u00e9ologie"},"abstract":"This text discusses the problematic relationship between Hellenism and Christianity and the processes of Hellenization in Christianity. However, it introduces a dissonance by highlighting the disdainful silence of the last ancient philosophers towards Christian literature and their hatred towards Christianity and the Christian Empire during the period of complete Christianization. The author examines the lack of discussion of identifiable Christian theological positions in the works of informed and erudite philosophers of the 5th and 6th centuries, such as Proclus, Damascius, and Simplicius. The philosophers seem to have had only caricatures of Christians and their theology, displaying their misconceptions and prejudices, considering Christians as ignorant, irrational, and enslaved to their passions. The text introduces the construction of the otherness of Christians and their religion through hostile allusions and venomous comments. The text also presents a philosophical perspective of history in Damascius's work, the Life of Isidore, which describes the three ages of humanity, characterized by three types of souls or parts of the soul and their corresponding political regimes. Damascius's description of the current age of Christianity is negative, portraying it as an age of irrationality and misbehavior, filled with cowardice, avarice, and servility. [introduction]","btype":2,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pf5XBpu9iL2A9qj","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":212,"full_name":"Perrot, Arnaud","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1143,"section_of":358,"pages":"161-197","is_catalog":null,"book":{"id":358,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les chr\u00e9tiens et l\u2019hell\u00e9nisme: identit\u00e9s religieuses et culture grecque dans l\u2019Antiquit\u00e9 tardive","title_transcript":"","title_translation":"","short_title":"Perrot2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":"2012","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wom4fZRFIB40OxG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":358,"pubplace":"Paris","publisher":"Rue d'Ulm","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}

Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1., 2012
By: Chase, Michael, Bodnár, István M. (Ed.), Chase, Michael (Ed.), Share, Michael (Ed.)

Title	Simplicius’ response to Philoponus’ attacks on Aristotle’s Physics 8.1.
Type	Book Section
Language	English
Date	2012
Published in	Simplicius, On Aristotle ‘Physics 8.1-5’
Pages	1-16
Categories	no categories
Author(s)	Chase, Michael
Editor(s)	Bodnár, István M. , Chase, Michael , Share, Michael
Translator(s)

The section devoted to Physics 8.1 is one of the most extensive and interesting in Simplicius’ commentary on Physics 8. On the one hand, it contains Simplicius’ usual meticulous comments on the text of Aristotle, who here begins his demonstration of the eternity of motion. As is his wont, the Stagirite starts out with a critical survey of the views of his predecessors, which gives Simplicius the opportunity to quote and explain a number of important fragments of Presocratic philosophers (Anaximander, Anaximenes, Heraclitus, the Atomists, Diogenes of Apollonia, and especially Empedocles). But the bulk of Simplicius’ commentary on Physics 8.1 consists of one of his famous digressions, in which he quotes and attempts to refute several fragments from Book 6 of "Against Aristotle on the Eternity of the World," written by his Christian rival, John Philoponus, sometime in the 530s. Many of the arguments of both Philoponus and Simplicius concerning time, eternity, and the nature of the infinite are of considerable philosophical importance, as a number of recent studies have shown. Quite apart from the intrinsic interest of the various arguments mobilized by both interlocutors, however, Book 8.1 of Simplicius’ "Commentary on Physics," together with his "Commentary on the de Caelo," provide us with vitally important documents concerning the conflict between pagans and Christians in the second quarter of the sixth century AD. [p. 1]

Online Resources

https://uni-koeln.sciebo.de/s/iGQQBkg5pZI6gua

Priscien de Lydie, 2012
By: Perkams, Matthias, Goulet, Richard (Ed.)

Title	Priscien de Lydie
Type	Book Section
Language	French
Date	2012
Published in	Dictionnaire des philosophes antiques, vol V: de Paccius à Rutilius Rufus - Vb: de Plotina à Rutilius Rufus
Pages	1514-1521
Categories	no categories
Author(s)	Perkams, Matthias
Editor(s)	Goulet, Richard
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/4MVIARRDWmuiejo

{"_index":"sire","_type":"_doc","_id":"1084","_score":null,"_source":{"id":1084,"authors_free":[{"id":1639,"entry_id":1084,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}},{"id":1640,"entry_id":1084,"agent_type":null,"is_normalised":null,"person_id":136,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Goulet, Richard","free_first_name":"Richard","free_last_name":"Goulet","norm_person":{"id":136,"first_name":"Richard","last_name":"Goulet","full_name":"Goulet, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1042353395","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Priscien de Lydie","main_title":{"title":"Priscien de Lydie"},"abstract":"","btype":2,"date":"2012","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/4MVIARRDWmuiejo","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}},{"id":136,"full_name":"Goulet, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1084,"section_of":1378,"pages":"1514-1521","is_catalog":null,"book":{"id":1378,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"fr","title":"Dictionnaire des philosophes antiques, vol V: de Paccius \u00e0 Rutilius Rufus - Vb: de Plotina \u00e0 Rutilius Rufus","title_transcript":"","title_translation":"","short_title":"Goulet2012","has_no_author":null,"volume":null,"date":"2012","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/x0jZuzeLMaSkQwF","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1378,"pubplace":"Paris","publisher":"CNRS \u00c9ditions","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2012]}

Translating the Personal Aspect of Late Platonism in the Commentary Tradition, 2011
By: Watts, Edward Jay, Lössl, Josef (Ed.), Watt, John W. (Ed.)

Title	Translating the Personal Aspect of Late Platonism in the Commentary Tradition
Type	Book Section
Language	English
Date	2011
Published in	Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad
Pages	137-150
Categories	no categories
Author(s)	Watts, Edward Jay
Editor(s)	Lössl, Josef , Watt, John W.
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/A5S9psq4ainV07Y

{"_index":"sire","_type":"_doc","_id":"440","_score":null,"_source":{"id":440,"authors_free":[{"id":590,"entry_id":440,"agent_type":null,"is_normalised":null,"person_id":357,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Watts, Edward Jay","free_first_name":"Edward Jay","free_last_name":"Watts","norm_person":{"id":357,"first_name":"Edward Jay","last_name":"Watts","full_name":"Watts, Edward Jay","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131826530","viaf_url":"","db_url":"","from_claudius":null}},{"id":591,"entry_id":440,"agent_type":null,"is_normalised":null,"person_id":359,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"L\u00f6ssl, Josef","free_first_name":"Josef","free_last_name":"L\u00f6ssl","norm_person":{"id":359,"first_name":"Josef","last_name":"L\u00f6ssl","full_name":"L\u00f6ssl, Josef","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1030028400","viaf_url":"","db_url":"","from_claudius":null}},{"id":592,"entry_id":440,"agent_type":null,"is_normalised":null,"person_id":358,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Watt, John W.","free_first_name":"John W.","free_last_name":"Watt","norm_person":{"id":358,"first_name":"John W.","last_name":"Watt","full_name":"Watt, John W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131435531","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Translating the Personal Aspect of Late Platonism in the Commentary Tradition","main_title":{"title":"Translating the Personal Aspect of Late Platonism in the Commentary Tradition"},"abstract":"","btype":2,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/A5S9psq4ainV07Y","doi_url":null,"categories":[],"authors":[{"id":357,"full_name":"Watts, Edward Jay","role":{"id":1,"role_name":"author"}},{"id":359,"full_name":"L\u00f6ssl, Josef","role":{"id":2,"role_name":"editor"}},{"id":358,"full_name":"Watt, John W.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":440,"section_of":271,"pages":"137-150","is_catalog":null,"book":{"id":271,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Interpreting the Bible and Aristotle in Late Antiquity: The Alexandrian Commentary Tradition between Rome and Baghdad","title_transcript":"","title_translation":"","short_title":"L\u00f6ssl2011b","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":"2011","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/K2BC8GDV","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7GEd3DpzWmAlgzw","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":271,"pubplace":"Surrey \u2013 Burlington","publisher":"Ashgate","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[2011]}

PAGE 8 OF 15

Perceptual awareness in the ancient commentators, 2014
By: Lautner, Peter, Remes, Pauliina (Ed.), Slaveva-Griffin, Svetla (Ed.)

Title	Perceptual awareness in the ancient commentators
Type	Book Section
Language	English
Date	2014
Published in	The Routledge Handbook of Neoplatonism
Pages	323-338
Categories	no categories
Author(s)	Lautner, Peter
Editor(s)	Remes, Pauliina , Slaveva-Griffin, Svetla
Translator(s)

Most Neoplatonists were convinced that the perceptual activity of the senses is a con
scious activity, including even the reception of primary sense-qualities such as colours 
and sounds. This means that we cannot perceive anything unless we are aware of the 
specific impact exerted by the sense-object  upon  the sense-organ. The commentators 
can also rely on the doctrine found in Aristotles Physics 7.2, according to which what 
is distinctive of perceptual alterations is that the subject is aware of them.1 The problem 
with that discussion was that it did not explain why some alterations rather than others 
involve awareness. Why are we supposed to think that sense-perception implies aware
ness whereas other forms of qualitative change do not? For this reason, the discussion 
seemed to leave mysterious the possession by the sense-organs of the capacity to perceive. 
Moreover, an important part of the awareness involved in sense-perception is that we are 
aware not only of the specific impact, but also of the perceptual activity of our sensory 
power. The root of the problem is exposed in Aristotle’s de Anima. In 3.2, Aristotle insists 
that we do perceive that we perceive. He seems to take it for granted that our perceptual 
system is capable of grasping its own operations. [p. 323]

Online Resources

https://uni-koeln.sciebo.de/s/7cDpha17XNcRZsE

{"_index":"sire","_type":"_doc","_id":"880","_score":null,"_source":{"id":880,"authors_free":[{"id":1291,"entry_id":880,"agent_type":null,"is_normalised":null,"person_id":236,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lautner, Peter","free_first_name":"Peter","free_last_name":"Lautner","norm_person":{"id":236,"first_name":"Peter","last_name":"Lautner","full_name":"Lautner, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1157740766","viaf_url":"","db_url":"","from_claudius":null}},{"id":1292,"entry_id":880,"agent_type":null,"is_normalised":null,"person_id":118,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Remes, Pauliina","free_first_name":"Pauliina","free_last_name":"Remes","norm_person":{"id":118,"first_name":"Pauliina","last_name":"Remes","full_name":"Remes, Pauliina","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1103255665","viaf_url":"","db_url":"","from_claudius":null}},{"id":1293,"entry_id":880,"agent_type":null,"is_normalised":null,"person_id":119,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Slaveva-Griffin, Svetla","free_first_name":"Svetla","free_last_name":"Slaveva-Griffin","norm_person":{"id":119,"first_name":"Svetla","last_name":"Slaveva-Griffin","full_name":"Slaveva-Griffin, Svetla","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137698070","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Perceptual awareness in the ancient commentators","main_title":{"title":"Perceptual awareness in the ancient commentators"},"abstract":"Most Neoplatonists were convinced that the perceptual activity of the senses is a con\u00ad\r\nscious activity, including even the reception of primary sense-qualities such as colours \r\nand sounds. This means that we cannot perceive anything unless we are aware of the \r\nspecific impact exerted by the sense-object upon the sense-organ. The commentators \r\ncan also rely on the doctrine found in Aristotles Physics 7.2, according to which what \r\nis distinctive of perceptual alterations is that the subject is aware of them.1 The problem \r\nwith that discussion was that it did not explain why some alterations rather than others \r\ninvolve awareness. Why are we supposed to think that sense-perception implies aware\u00ad\r\nness whereas other forms of qualitative change do not? For this reason, the discussion \r\nseemed to leave mysterious the possession by the sense-organs of the capacity to perceive. \r\nMoreover, an important part of the awareness involved in sense-perception is that we are \r\naware not only of the specific impact, but also of the perceptual activity of our sensory \r\npower. The root of the problem is exposed in Aristotle\u2019s de Anima. In 3.2, Aristotle insists \r\nthat we do perceive that we perceive. He seems to take it for granted that our perceptual \r\nsystem is capable of grasping its own operations. [p. 323]","btype":2,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7cDpha17XNcRZsE","doi_url":null,"categories":[],"authors":[{"id":236,"full_name":"Lautner, Peter","role":{"id":1,"role_name":"author"}},{"id":118,"full_name":"Remes, Pauliina","role":{"id":2,"role_name":"editor"}},{"id":119,"full_name":"Slaveva-Griffin, Svetla","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":880,"section_of":345,"pages":"323-338","is_catalog":null,"book":{"id":345,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Routledge Handbook of Neoplatonism","title_transcript":"","title_translation":"","short_title":"Remes\/Slaveva-Griffin2014","has_no_author":null,"volume":null,"date":"2014","edition_no":null,"free_date":"2014","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lTQftUHeNx8oAUo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":345,"pubplace":"London \u2013 New York","publisher":"Routledge","series":"Routledge Handbooks in Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Perceptual awareness in the ancient commentators"]}

Philology or Philosophy? Simplicius on the Use of Quotations, 2002
By: Baltussen, Han, Foley, John Miles (Ed.), Worthington, Ian (Ed.)

Title	Philology or Philosophy? Simplicius on the Use of Quotations
Type	Book Section
Language	English
Date	2002
Published in	Epea and grammata : oral and written communication in ancient Greece
Pages	173-189
Categories	no categories
Author(s)	Baltussen, Han
Editor(s)	Foley, John Miles , Worthington, Ian
Translator(s)

This  chapter  will  examine  a  small  aspect  of the  scholarly  method 
of  the  commentator  Simplicius.  It  seems  appropriate  to  start  with 
some justification  for  dealing  with  an  author  from  Late  Antiquity  on 
the  theme  of orality  and  literacy,  as  it  is  generally  assumed  that  these 
terms  refer  to  the  ‘early’  stages  of Greek  culture  when  w'riting  found 
its  way  into  the  intellectual  activities  of Greek  society.  As  I  shall  dis
cuss  the  methodology  of a  member  of the  Platonic  school  of around 
530  AD,  the  briefest  statement  to  qualify  the  terms  for  this  period 
is  to  say  that  author  belonged  to  a  highly  literate  and  tradition-con
scious  movement,  which  taught  and  studied  philosophy  building  on 
previous  attempts  at  exegesis. [p. 174]

Online Resources

https://uni-koeln.sciebo.de/s/sonh4tK4OPKS3bp

{"_index":"sire","_type":"_doc","_id":"974","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":974,"authors_free":[{"id":1471,"entry_id":974,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":1472,"entry_id":974,"agent_type":null,"is_normalised":null,"person_id":40,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Foley, John Miles","free_first_name":"John Miles","free_last_name":"Foley","norm_person":{"id":40,"first_name":"John Miles","last_name":"Foley","full_name":"Foley, John Miles","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137343485","viaf_url":"","db_url":"","from_claudius":null}},{"id":1473,"entry_id":974,"agent_type":null,"is_normalised":null,"person_id":41,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Worthington, Ian","free_first_name":"Ian","free_last_name":"Worthington","norm_person":{"id":41,"first_name":"Ian","last_name":"Worthington","full_name":"Worthington, Ian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136869742","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philology or Philosophy? Simplicius on the Use of Quotations","main_title":{"title":"Philology or Philosophy? Simplicius on the Use of Quotations"},"abstract":"This chapter will examine a small aspect of the scholarly method \r\nof the commentator Simplicius. It seems appropriate to start with \r\nsome justification for dealing with an author from Late Antiquity on \r\nthe theme of orality and literacy, as it is generally assumed that these \r\nterms refer to the \u2018early\u2019 stages of Greek culture when w'riting found \r\nits way into the intellectual activities of Greek society. As I shall dis\u00ad\r\ncuss the methodology of a member of the Platonic school of around \r\n530 AD, the briefest statement to qualify the terms for this period \r\nis to say that author belonged to a highly literate and tradition-con\u00ad\r\nscious movement, which taught and studied philosophy building on \r\nprevious attempts at exegesis. [p. 174]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sonh4tK4OPKS3bp","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":40,"full_name":"Foley, John Miles","role":{"id":2,"role_name":"editor"}},{"id":41,"full_name":"Worthington, Ian","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":974,"section_of":293,"pages":"173-189","is_catalog":null,"book":{"id":293,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Epea and grammata : oral and written communication in ancient Greece","title_transcript":"","title_translation":"","short_title":"Foley\/Worthington2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"This volume deals with aspects of orality and oral traditions in ancient Greece, specifically literature, rhetoric and society, and philosophy, and is a selection of refereed papers from the fourth biennial Orality and Literacy in Ancient Greece conference, held at the University of Missouri Columbia in 2000.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/N7JuSfK6tmKQpol","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":293,"pubplace":"Leiden \u2013 Boston \u2013 K\u00f6ln","publisher":"Brill","series":"Mnemosyne","volume":"Supplementum 230","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philology or Philosophy? Simplicius on the Use of Quotations"]}

Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius, 2015
By: Baltussen, Han, Kraus, Christina S. (Ed.), Stray, Christopher (Ed.)

Title	Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius
Type	Book Section
Language	English
Date	2015
Published in	Classical Commentaries: Explorations in a Scholarly Genre
Pages	173-194
Categories	no categories
Author(s)	Baltussen, Han
Editor(s)	Kraus, Christina S. , Stray, Christopher
Translator(s)

This chapter traces the evolution of the philosophical commentary and aims to show how the increasingly scholarly nature of the commentary culture exerted a distinctive influence on philosophical methods and discourses. While Plato was perhaps a proto-exegete, systematic commenting only took off in the first century bee once an authoritative “corpus” of works had been established. Commenting on specific texts became an important way to philosophize. The ancient philosophical commentary thus emerged as a “natural by-product” of the ongoing dialogue between teachers and students. Good evidence for written commentary is found in the first century BCE and CE, foreshadowing the rise of the full running commentary of a quite scholarly nature by Aristotelians like Aspasius and Alexander of Aphrodisias (2nd c. CE); after Plotinus (205-270 CE) the Platonists added their own interpretive works on Aristotle, leading to the comprehensive exegeses of Proclus (fifth c.) and Simplicius (sixth c. CE).

Online Resources

https://uni-koeln.sciebo.de/s/VvcnF5qS7SxBugS

{"_index":"sire","_type":"_doc","_id":"963","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":963,"authors_free":[{"id":1445,"entry_id":963,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}},{"id":1446,"entry_id":963,"agent_type":null,"is_normalised":null,"person_id":384,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Kraus, Christina S. ","free_first_name":"Christina S.","free_last_name":"Kraus","norm_person":{"id":384,"first_name":"Christina S.","last_name":"Kraus","full_name":"Kraus, Christina S.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1067516212","viaf_url":"","db_url":"","from_claudius":null}},{"id":1447,"entry_id":963,"agent_type":null,"is_normalised":null,"person_id":385,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Stray, Christopher","free_first_name":"Christopher","free_last_name":"Stray","norm_person":{"id":385,"first_name":"Christopher","last_name":"Stray","full_name":"Stray, Christopher","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135638674","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius","main_title":{"title":"Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius"},"abstract":"This chapter traces the evolution of the philosophical commentary and aims to show how the increasingly scholarly nature of the commentary culture exerted a distinctive influence on philosophical methods and discourses. While Plato was perhaps a proto-exegete, systematic commenting only took off in the first century bee once an authoritative \u201ccorpus\u201d of works had been established. Commenting on specific texts became an important way to philosophize. The ancient philosophical commentary thus emerged as a \u201cnatural by-product\u201d of the ongoing dialogue between teachers and students. Good evidence for written commentary is found in the first century BCE and CE, foreshadowing the rise of the full running commentary of a quite scholarly nature by Aristotelians like Aspasius and Alexander of Aphrodisias (2nd c. CE); after Plotinus (205-270 CE) the Platonists added their own interpretive works on Aristotle, leading to the comprehensive exegeses of Proclus (fifth c.) and Simplicius (sixth c. CE).","btype":2,"date":"2015","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VvcnF5qS7SxBugS","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}},{"id":384,"full_name":"Kraus, Christina S.","role":{"id":2,"role_name":"editor"}},{"id":385,"full_name":"Stray, Christopher","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":963,"section_of":292,"pages":"173-194","is_catalog":null,"book":{"id":292,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Classical Commentaries: Explorations in a Scholarly Genre","title_transcript":"","title_translation":"","short_title":"Kraus\/Stray2015","has_no_author":null,"volume":null,"date":"2015","edition_no":null,"free_date":"2015","abstract":"This book consists of twenty-six chapters on classical commentaries which deal with commentaries from the ancient world to the twentieth century. The book contributes to the interface between two emerging fields of study: the history of scholarship and the history of the book. It builds on earlier work on this area by paying particular attention to: (1) specific editions, whether those regarded as classics in their own right, or those that seem representative of important trends or orientations in scholarship; (2) traditions of commentary on specific classical authors; and (3) the processes of publishing and printing as they have related to the production of editions. The book takes account of the material form of commentaries and of their role in education: the chapters deal both with academic books and also with books written for schools, and pay particular attention to the role of commentaries in the reception of classical texts.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EkOQQJjDcWc45U3","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":292,"pubplace":"Oxford","publisher":"Oxford University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Philosophers, Exegetes, Scholars: The Ancient Philosophical Commentary from Plato to Simplicius"]}

Philosophy and Commentary: Evaluating Simplicius on the Presocratics, 2018
By: Parsons, Bethany, Finamore, John F. (Ed.), Layne, Danielle, A. (Ed.)

Title	Philosophy and Commentary: Evaluating Simplicius on the Presocratics
Type	Book Section
Language	English
Date	2018
Published in	Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies
Pages	227-242
Categories	no categories
Author(s)	Parsons, Bethany
Editor(s)	Finamore, John F. , Layne, Danielle, A.
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/1kICLkPJOAkmz8c

{"_index":"sire","_type":"_doc","_id":"1488","_score":null,"_source":{"id":1488,"authors_free":[{"id":2576,"entry_id":1488,"agent_type":"person","is_normalised":1,"person_id":552,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Parsons, Bethany","free_first_name":"Bethany","free_last_name":"Parsons","norm_person":{"id":552,"first_name":"Bethany","last_name":"Parsons","full_name":"Parsons, Bethany","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2577,"entry_id":1488,"agent_type":"person","is_normalised":1,"person_id":120,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Finamore, John F.","free_first_name":"John F.","free_last_name":"Finamore","norm_person":{"id":120,"first_name":"John F.","last_name":"Finamore","full_name":"Finamore, John F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055775080","viaf_url":"","db_url":"","from_claudius":null}},{"id":2578,"entry_id":1488,"agent_type":"person","is_normalised":1,"person_id":202,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Layne, Danielle, A.","free_first_name":"Danielle, A.","free_last_name":"Layne","norm_person":{"id":202,"first_name":"Danielle A.","last_name":"Layne","full_name":"Layne, Danielle A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068033177","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philosophy and Commentary: Evaluating Simplicius on the Presocratics","main_title":{"title":"Philosophy and Commentary: Evaluating Simplicius on the Presocratics"},"abstract":"","btype":2,"date":"2018","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1kICLkPJOAkmz8c","doi_url":null,"categories":[],"authors":[{"id":552,"full_name":"Parsons, Bethany","role":{"id":1,"role_name":"author"}},{"id":120,"full_name":"Finamore, John F.","role":{"id":2,"role_name":"editor"}},{"id":202,"full_name":"Layne, Danielle A.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1488,"section_of":1489,"pages":"227-242","is_catalog":null,"book":{"id":1489,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Platonic Pathways: Selected Papers from the Fourteenth Annual Conference of the International Society for Neoplatonic Studies","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2018","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0kL235IRMmorwaZ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1489,"pubplace":"Gloucestershire","publisher":"Prometheus Trust","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Philosophy and Commentary: Evaluating Simplicius on the Presocratics"]}

Philosophy in the Age of Justinian, 2005
By: Wildberg, Christian, Maas, Michael (Ed.)

Title	Philosophy in the Age of Justinian
Type	Book Section
Language	English
Date	2005
Published in	The Cambridge companion to the Age of Justinian
Pages	316-340
Categories	no categories
Author(s)	Wildberg, Christian
Editor(s)	Maas, Michael
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/fAhOawpkVvAKSYl

{"_index":"sire","_type":"_doc","_id":"428","_score":null,"_source":{"id":428,"authors_free":[{"id":577,"entry_id":428,"agent_type":null,"is_normalised":null,"person_id":360,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}},{"id":578,"entry_id":428,"agent_type":null,"is_normalised":null,"person_id":471,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Maas, Michael","free_first_name":"Michael","free_last_name":"Maas","norm_person":{"id":471,"first_name":"Michael","last_name":"Maas","full_name":"Maas, Michael","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12626094X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philosophy in the Age of Justinian","main_title":{"title":"Philosophy in the Age of Justinian"},"abstract":"","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fAhOawpkVvAKSYl","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":471,"full_name":"Maas, Michael","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":428,"section_of":17,"pages":"316-340","is_catalog":null,"book":{"id":17,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Cambridge companion to the Age of Justinian","title_transcript":"","title_translation":"","short_title":"Maas2005","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0GZjWDLbE1lwDaq","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":17,"pubplace":"Cambridge \u2013 New York","publisher":"Cambridge University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Philosophy in the Age of Justinian"]}

Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander, 2005
By: Guldentops, Guy, Steel, Carlos (Ed.), Leinkauf, Thomas (Ed.)

Title	Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander
Type	Book Section
Language	English
Date	2005
Published in	Platons Timaios als Grundtext der Kosmologie in Spätantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance
Pages	195-212
Categories	no categories
Author(s)	Guldentops, Guy
Editor(s)	Steel, Carlos , Leinkauf, Thomas
Translator(s)

In  this paper,  I  shall try to shed some light on Simplicius’ use of the  Ti
maeus  in his commentary on De Caelo,  and particularly on the difference 
between his own interpretation and that of Alexander of Aphrodisias. [...] In  what  follows,  I’ll  try  to  detail  some  differences between  Alexander’s 
and  Simplicius'  uses  and  interpretations o f the  Timaeus-,  in  particular,  I’ll 
focus on their arguments concerning the generation of the world, the world 
soul,  and the immobility of the earth. Before looking at some selected pas
sages, however, it is necessary to outline Simplicius’ general attitude toward 
Alexander of Aphrodisias and to sketch their overall interpretations of  the 
theme of De Caelo. [Introduction, pp. 196 f.}

Online Resources

https://uni-koeln.sciebo.de/s/ncq9xBafvNWKjKN

{"_index":"sire","_type":"_doc","_id":"526","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":526,"authors_free":[{"id":736,"entry_id":526,"agent_type":null,"is_normalised":null,"person_id":151,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Guldentops, Guy","free_first_name":"Guy","free_last_name":"Guldentops","norm_person":{"id":151,"first_name":"Guy","last_name":"Guldentops","full_name":"Guldentops, Guy","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031934898","viaf_url":"","db_url":"","from_claudius":null}},{"id":737,"entry_id":526,"agent_type":null,"is_normalised":null,"person_id":14,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":738,"entry_id":526,"agent_type":null,"is_normalised":null,"person_id":152,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Leinkauf, Thomas","free_first_name":"Thomas","free_last_name":"Leinkauf","norm_person":{"id":152,"first_name":"Thomas","last_name":"Leinkauf","full_name":"Leinkauf, Thomas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122040309","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander","main_title":{"title":"Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"},"abstract":"In this paper, I shall try to shed some light on Simplicius\u2019 use of the Ti\u00ad\r\nmaeus in his commentary on De Caelo, and particularly on the difference \r\nbetween his own interpretation and that of Alexander of Aphrodisias. [...] In what follows, I\u2019ll try to detail some differences between Alexander\u2019s \r\nand Simplicius' uses and interpretations o f the Timaeus-, in particular, I\u2019ll \r\nfocus on their arguments concerning the generation of the world, the world \r\nsoul, and the immobility of the earth. Before looking at some selected pas\u00ad\r\nsages, however, it is necessary to outline Simplicius\u2019 general attitude toward \r\nAlexander of Aphrodisias and to sketch their overall interpretations of the \r\ntheme of De Caelo. [Introduction, pp. 196 f.}","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ncq9xBafvNWKjKN","doi_url":null,"categories":[],"authors":[{"id":151,"full_name":"Guldentops, Guy","role":{"id":1,"role_name":"author"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":152,"full_name":"Leinkauf, Thomas","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":526,"section_of":321,"pages":"195-212","is_catalog":null,"book":{"id":321,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Platons Timaios als Grundtext der Kosmologie in Sp\u00e4tantike, Mittelalter und Renaissance - Plato's Timaeus and the Foundations of Cosmology in Late Antiquity, the Middle Ages and Renaissance","title_transcript":"","title_translation":"","short_title":"Leinkauf\/Steel2005","has_no_author":null,"volume":null,"date":"2005","edition_no":null,"free_date":"2005","abstract":"The particular focus of this volume is a study of the influence of Timaeus on the development of Western cosmology in three axial periods of European culture: Late Antiquity, Middle Ages and Renaissance. In each period, the Timaeus was read in a different context and from different perspectives. During the Middle Ages, scholars were mostly interested in reconciling the rational cosmology of the Timaeus with the Christian understanding of creation. In Late Antiquity, the concordance of Plato with Aristotle was considered the most important issue, whereas in early modern times, the confrontation with the new mathematical physics offered possibilities for a fresh assessment of Plato's explanation of the cosmos. The present volume has three sections corresponding to these three periods of interpreting the Timaeus, each sectionis introduced by a synthesis of the main issues at discussion. This 'epochal' approach gives this volume its particular character. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M7ZnsKVSv9vvgH5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":321,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"29","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plato's Timaeus in Simplicius' In De Caelo. A confrontation with Alexander"]}

Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios, 2019
By: Simonetti, Elsa Giovanna, Xenophontos, Sophia (Ed.), Oikonomopoulou, Aikaterini (Ed.)

Title	Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios
Type	Book Section
Language	English
Date	2019
Published in	Brill's Companion to the Reception of Plutarch
Pages	136-153
Categories	no categories
Author(s)	Simonetti, Elsa Giovanna
Editor(s)	Xenophontos, Sophia , Oikonomopoulou, Aikaterini
Translator(s)

The present chapter, by focusing on a selection of passages from Porphyry, Proclus, and Simplicius, aims to explore Plutarch's influence within the Neoplatonists' reconsideration of Platonic philosophy, its aims, roots, and historical development. As we will see, Porphyry, Proclus, and Simplicius integrate Plutarch’s heritage into their own agendas by adapting it to their own specific historical context, which ranges from the third to the sixth century AD, a time when the fundamental reassessment of Platonism also responds to the urgency of supplying new ways to happiness and salvation that could compete with those provided by Christianity. Recalling Simplicius' invitation to taking advantage of different situations, we can conclude that all the Neoplatonists here considered judiciously took advantage of Plutarch's works to justify their own philosophical reflection and to redefine their relationship with the Platonic tradition. Despite discarding some of Plutarch's metaphysical theories, they exploited his legacy according to their own ideological and historical context. Exploring the reception of Plutarch of Chaeronea in Porphyry, Proclus, and Simplicius has helped us discern some continuous strands of thought within Imperial Platonism, notwithstanding the considerable originality and theoretical innovations that have inevitably emerged in a time span of four centuries. In this regard, it might be useful to recall that Plutarch himself was an advocate of the unity of Platonism under the aegis of its illustrious founder, as proven by the existence of his treatise "On the Unity of the Academy" from Plato (no. 63 of the Lamprias catalogue), which is unfortunately lost. The Neoplatonists also share Plutarch's fundamental conviction that Plato's works enclose a coherent system of doctrines that await to be recovered and, motivated by this, engage in an impressive activity of synthesis, exegesis, and teaching of his dialogues, perceived as an extraordinary source of knowledge. In their constant and passionate re-reading of the past and of their own tradition, Plutarch emerges as an animate figure and a dynamic interlocutor. He is not simply a motionless icon. Rather, he is kept in life through the Platonists' strenuous effort of re-thinking and re-discovering their own history and heritage. [Introduction / Conclusion]

Online Resources

https://uni-koeln.sciebo.de/s/eFGSx67DOW6HbCr

{"_index":"sire","_type":"_doc","_id":"1421","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1421,"authors_free":[{"id":2230,"entry_id":1421,"agent_type":"person","is_normalised":1,"person_id":405,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simonetti, Elsa Giovanna","free_first_name":"Elsa Giovanna","free_last_name":"Simonetti","norm_person":{"id":405,"first_name":"Elsa Giovanna","last_name":"Simonetti","full_name":"Simonetti, Elsa Giovanna","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1144280753","viaf_url":"","db_url":"","from_claudius":null}},{"id":2434,"entry_id":1421,"agent_type":"person","is_normalised":1,"person_id":480,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Xenophontos, Sophia","free_first_name":"Sophia","free_last_name":"Xenophontos","norm_person":{"id":480,"first_name":"Sophia","last_name":"Xenophontos","full_name":"Xenophontos, Sophia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1112475400","viaf_url":"","db_url":"","from_claudius":null}},{"id":2435,"entry_id":1421,"agent_type":"person","is_normalised":1,"person_id":481,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Oikonomopoulou, Aikaterini","free_first_name":"Aikaterini","free_last_name":"Oikonomopoulou","norm_person":{"id":481,"first_name":"Aikaterini","last_name":"Oikonomopoulou","full_name":"Oikonomopoulou, Aikaterini","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1036691888","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios","main_title":{"title":"Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios"},"abstract":"The present chapter, by focusing on a selection of passages from Porphyry, Proclus, and Simplicius, aims to explore Plutarch's influence within the Neoplatonists' reconsideration of Platonic philosophy, its aims, roots, and historical development. As we will see, Porphyry, Proclus, and Simplicius integrate Plutarch\u2019s heritage into their own agendas by adapting it to their own specific historical context, which ranges from the third to the sixth century AD, a time when the fundamental reassessment of Platonism also responds to the urgency of supplying new ways to happiness and salvation that could compete with those provided by Christianity. Recalling Simplicius' invitation to taking advantage of different situations, we can conclude that all the Neoplatonists here considered judiciously took advantage of Plutarch's works to justify their own philosophical reflection and to redefine their relationship with the Platonic tradition. Despite discarding some of Plutarch's metaphysical theories, they exploited his legacy according to their own ideological and historical context. Exploring the reception of Plutarch of Chaeronea in Porphyry, Proclus, and Simplicius has helped us discern some continuous strands of thought within Imperial Platonism, notwithstanding the considerable originality and theoretical innovations that have inevitably emerged in a time span of four centuries. In this regard, it might be useful to recall that Plutarch himself was an advocate of the unity of Platonism under the aegis of its illustrious founder, as proven by the existence of his treatise \"On the Unity of the Academy\" from Plato (no. 63 of the Lamprias catalogue), which is unfortunately lost. The Neoplatonists also share Plutarch's fundamental conviction that Plato's works enclose a coherent system of doctrines that await to be recovered and, motivated by this, engage in an impressive activity of synthesis, exegesis, and teaching of his dialogues, perceived as an extraordinary source of knowledge. In their constant and passionate re-reading of the past and of their own tradition, Plutarch emerges as an animate figure and a dynamic interlocutor. He is not simply a motionless icon. Rather, he is kept in life through the Platonists' strenuous effort of re-thinking and re-discovering their own history and heritage. [Introduction \/ Conclusion]","btype":2,"date":"2019","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eFGSx67DOW6HbCr","doi_url":null,"categories":[],"authors":[{"id":405,"full_name":"Simonetti, Elsa Giovanna","role":{"id":1,"role_name":"author"}},{"id":480,"full_name":"Xenophontos, Sophia","role":{"id":2,"role_name":"editor"}},{"id":481,"full_name":"Oikonomopoulou, Aikaterini","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1421,"section_of":1422,"pages":"136-153","is_catalog":null,"book":{"id":1422,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"Brill's Companion to the Reception of Plutarch","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2019","edition_no":null,"free_date":null,"abstract":"The Greek biographer and philosopher Plutarch of Chaeronea (c. 45-125 AD) makes a fascinating case-study for reception studies not least because of his uniquely extensive and diverse afterlife. Brill\u2019s Companion to the Reception of Plutarch offers the first comprehensive analysis of Plutarch\u2019s rich reception history from the Roman Imperial period through Late Antiquity and Byzantium to the Renaissance, Enlightenment and the modern era. The thirty-seven chapters that make up this volume, written by a remarkable line-up of experts, explore the appreciation, contestation and creative appropriation of Plutarch himself, his thought and work in the history of literature across various cultures and intellectual traditions in Europe, America, North Africa, and the Middle East. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/E0eFuPTTIEjNhZC","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1422,"pubplace":"Leiden","publisher":"Brill","series":"Brill's Companions to Classical Reception","volume":"20","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Plutarch and the Neoplatonists: Porphyry, Proklos, Simplikios"]}

Porphyry: The first Platonist commentator on Aristotle, 2004
By: Karamanolis, George, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)

Title	Porphyry: The first Platonist commentator on Aristotle
Type	Book Section
Language	English
Date	2004
Published in	Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages	97-120
Categories	no categories
Author(s)	Karamanolis, George
Editor(s)	Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)

In this paper I shall argue that Porphyry was the first Platonist philosopher to write commentaries on Aristotle’s works. Previous scholars have come close to maintaining
such a view, but to my knowledge, this has never been expressly argued. They usually hold that Porphyry was the first of the Neoplatonists (ie. the Platonists after Plotinus) to write commentaries on Aristotle, but not the first of the entire Platonist tradition. One reason for this is that Porphyry’s estimation of Aristotle’s philosophy has not been sufficiently appreciated. In addition, I think, the particular nature of philosophical commentary, composed systematically in late antiquity by philosophers such as Alexander of Aphrodisias, Porphyry, or Iamblichus remains in need of clarification, as does its philosophical motivation. As a result, scholars have tended to credit several Platonists
before Porphyry with the writing of commentaries on Aristotelian works, simply because they appear to have made various sorts of comments on one or more of his works. I will argue that these Platonists did not, however, produce commentaries of the sort that Porphyry did, which I consider to be ‘commentaries’ in the proper sense of the term. Their failure to do so, I will argue, owes to their particular shared philosophical background, one which, as I will argue, changes with Porphyry. In the first part of my paper (I) I will outline the difference between the various forms of commentary and the specific form of commentary written by Porphyry. I will claim that in the latter case the author sets out to write a commentary in order to facilitate and
encourage its study and assist in its teaching. This presupposes acceptance of the views
expressed by the source text and implies an assertion of its authority. The examination of
the evidence concerning the Platonists before Porphyry shows that none of them can be
credited with a commentary on Aristotle of the sort written by Porphyry (II). I will then
try to explain why Porphyry wrote commentaries on Aristotle in the first place (III), which leads me to conjecture that he considered Aristotle’s views in the Categories (IV), the Physics (V), and on first principles (VI) compatible with those of Plato and also sufficiently philosophically valuable as to deserve serious study. I will conclude that Porphyry wrote commentaries on Aristotle because, given his interpretations of Aristotle’s views, he accepted him as an authority next to Plato, and this represented something new in the Platonic tradition (VII). [introduction, p. 97]

Online Resources

https://uni-koeln.sciebo.de/s/N41MQStD4wulva1

Pour une histoire de l’interprétation de Diogène, 2008
By: Laks, André

Title	Pour une histoire de l’interprétation de Diogène
Type	Book Section
Language	French
Date	2008
Published in
Pages	21-36
Categories	no categories
Author(s)	Laks, André
Editor(s)
Translator(s)

This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as "the last of the physicists," there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that "intellection" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/inrLdeLcJOq8Gdb

{"_index":"sire","_type":"_doc","_id":"1189","_score":null,"_source":{"id":1189,"authors_free":[{"id":1761,"entry_id":1189,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne","main_title":{"title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"},"abstract":"This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as \"the last of the physicists,\" there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that \"intellection\" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]","btype":2,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/inrLdeLcJOq8Gdb","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1189,"section_of":351,"pages":"21-36","is_catalog":null,"book":null},"article":null},"sort":["Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"]}

Priscian of Lydia and Pseudo-Simplicius on the Soul, 2010
By: de Haas, F. A. J., Gerson, Lloyd P. (Ed.)

Title	Priscian of Lydia and Pseudo-Simplicius on the Soul
Type	Book Section
Language	English
Date	2010
Published in	The Cambridge History of Philosophy in Late Antiquity, Volume II
Pages	756–764
Categories	no categories
Author(s)	de Haas, F. A. J.
Editor(s)	Gerson, Lloyd P.
Translator(s)

The text explores the life of Priscian of Lydia, a little-known philosopher from the late fifth century CE, who accompanied Damascius on a journey to the Sassanian king Chosroes I. Priscian's work "Solutiones ad Chosroem," translated into Latin, addresses various topics in natural history and meteorology. The text delves into questions about the nature of the human soul, the phenomenon of sleep, the connection between vision and dreams, the causes of seasons and climatic zones, the application of drugs with contrary effects, the influence of lunar phases on tides, the properties of air and fire, the diversity of species in different environments, and the purpose of venomous snakes in the world. Priscian's work exhibits a wide range of knowledge from various ancient sources, and it seemingly reinforces Platonic metaphysics through its analysis of physical phenomena. Despite being relatively obscure, the "Solutiones" has been known to some medieval scholars and copied in later centuries. [author’s abstract]

Online Resources

https://uni-koeln.sciebo.de/s/yG7kPTQ8HkDRyud

{"_index":"sire","_type":"_doc","_id":"1551","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1551,"authors_free":[{"id":2713,"entry_id":1551,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"de Haas, F. A. J.","free_first_name":"F. A. J.","free_last_name":"de Haas","norm_person":null},{"id":2714,"entry_id":1551,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gerson, Lloyd P.","free_first_name":"Lloyd P.","free_last_name":"Gerson","norm_person":null}],"entry_title":"Priscian of Lydia and Pseudo-Simplicius on the Soul","main_title":{"title":"Priscian of Lydia and Pseudo-Simplicius on the Soul"},"abstract":"The text explores the life of Priscian of Lydia, a little-known philosopher from the late fifth century CE, who accompanied Damascius on a journey to the Sassanian king Chosroes I. Priscian's work \"Solutiones ad Chosroem,\" translated into Latin, addresses various topics in natural history and meteorology. The text delves into questions about the nature of the human soul, the phenomenon of sleep, the connection between vision and dreams, the causes of seasons and climatic zones, the application of drugs with contrary effects, the influence of lunar phases on tides, the properties of air and fire, the diversity of species in different environments, and the purpose of venomous snakes in the world. Priscian's work exhibits a wide range of knowledge from various ancient sources, and it seemingly reinforces Platonic metaphysics through its analysis of physical phenomena. Despite being relatively obscure, the \"Solutiones\" has been known to some medieval scholars and copied in later centuries. [author\u2019s abstract]","btype":2,"date":"2010","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/yG7kPTQ8HkDRyud","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":{"id":1551,"section_of":964,"pages":"756\u2013764 ","is_catalog":null,"book":{"id":964,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Cambridge History of Philosophy in Late Antiquity, Volume II","title_transcript":"","title_translation":"","short_title":"Gerson2011","has_no_author":null,"volume":null,"date":"2011","edition_no":null,"free_date":"2010","abstract":"The Cambridge History of Philosophy in Late Antiquity comprises over forty specially commissioned essays by experts on the philosophy of the period 200\u2013800 CE. Designed as a successor to The Cambridge History of Later Greek and Early Medieval Philosophy (edited by A. H. Armstrong), it takes into account some forty years of scholarship since the publication of that volume. The contributors examine philosophy as it entered literature, science and religion, and offer new and extensive assessments of philosophers who until recently have been mostly ignored. The volume also includes a complete digest of all philosophical works known to have been written during this period. It will be an invaluable resource for all those interested in this rich and still emerging field. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/m4jubd6IQgEk4Bo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":964,"pubplace":"Cambridge","publisher":"Cambridge University Press","series":"","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Priscian of Lydia and Pseudo-Simplicius on the Soul"]}

PAGE 8 OF 15