Type of Media 1
Author 75
Date 7
Type of Media
Dates
Aristotle and Other Platonists, 2005
By: Gerson, Lloyd P.
Title Aristotle and Other Platonists
Type Monograph
Language English
Date 2005
Publication Place Ithaca, NY
Publisher Cornell University Press
Categories no categories
Author(s) Gerson, Lloyd P.
Editor(s)
Translator(s)
In a wide-ranging book likely to cause controversy, Lloyd P. Gerson sets out the case for the "harmony" of Platonism and Aristotelianism, the standard view in late antiquity. [autor's abstract]

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Platonopolis. Platonic Political Philosophy in Late Antiquity, 2005
By: O'Meara, Dominic J.
Title Platonopolis. Platonic Political Philosophy in Late Antiquity
Type Monograph
Language English
Date 2005
Publication Place Oxford
Publisher Oxford University Press
Categories no categories
Author(s) O'Meara, Dominic J.
Editor(s)
Translator(s)
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity — from Plotinus in the 3rd century to the 6th-century schools in Athens and Alexandria — neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. This book presents a reappraisal of these thinkers, arguing that their otherworldliness involved, rather than excluded, political ideas. A reconstruction of the political philosophy of these thinkers is proposed for the first time, including discussion of these Platonists’ conceptions of the function, structure, and contents of political science (including questions concerning political reform, law, justice, penology, religion, and political action), its relation to political virtue and to the divinization of soul and state. This book also traces the influence of these ideas on selected Christian and Islamic writers: Eusebius, Augustine, Pseudo-Dionysius, and al-Farabi. [author's abstract]

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Simplicius, On Aristotle ‘On the Heavens 2.10–14’, 2005
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.10–14’
Type Monograph
Language English
Date 2005
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun, moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The topics covered in this part of Simplicius' commentary are: the speeds and distances of the stars; that the stars are spherical; why the sun and moon have fewer motions than the other five planets; why the sphere of the fixed stars contains so many stars whereas the other heavenly spheres contain no more than one (Simplicius has a long excursus on planetary theory in his commentary on this chapter); discussion of people's views on the position, motion or rest, shape, and size of the earth; that the earth is a relatively small sphere at rest in the centre of the cosmos. [offical abstract]

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Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke, 2004
By: Simplicius, Bossier, Fernand (Ed.)
Title Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke
Type Monograph
Language French
Date 2004
Publication Place Leuven
Publisher Leuven University Press
Series Corpus Latinum commentariorum in Aristotelem Graecorum
Volume 8
Categories no categories
Author(s) Simplicius
Editor(s) Bossier, Fernand
Translator(s) von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) ,

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Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien, 2004
By: Hadot, Ilsetraut, Hadot, Pierre
Title Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Type Monograph
Language French
Date 2004
Publication Place Paris
Publisher Librairie générale française
Series Le livre de poche : références
Volume 603
Categories no categories
Author(s) Hadot, Ilsetraut , Hadot, Pierre
Editor(s)
Translator(s)
L'ouvrage de I. et P. Hadot constitue une introduction au Manuel d'Epictète, œuvre stoïcienne majeure du IIe siècle de notre ère, ainsi qu'au commentaire du Manuel rédigé trois siècles plus tard par le néoplatonicien Simplicius. Une approche d'ensemble de ces œuvres, de leurs caractéristiques formelles et doctrinales, ainsi que l'étude de quelques thèmes choisis (la distinction de " ce qui dépend de nous " et de " ce qui ne dépend pas de nous ", les paraboles de l'escale et du banquet, le rapport entre religion et philosophie) permettent de cerner des postures philosophiques fondamentales, touchant la question de la piété, celle du destin et du libre arbitre, ou encore de notre rapport aux maux et à la mort. Par là, ce livre à deux voix représente aussi et avant tout une méditation sur le sens fondamental de l'activité philosophique dans l'Antiquité ; comme l'écrivent les auteurs : " En utilisant la méthode exégétique, nous avons eu l'intention de répondre à une interrogation, à la fois historique et existentielle comment apprenait-on à philosopher dans l'Antiquité ? Car le Manuel et son commentaire par Simplicius peuvent nous apporter de précieux renseignements sur la nature exacte et la pratique de la philosophie antique.

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Simplicius, On Aristotle ‘On the Heavens 2.1–9’, 2004
By: Mueller, Ian (Ed.), Simplicius
Title Simplicius, On Aristotle ‘On the Heavens 2.1–9’
Type Monograph
Language English
Date 2004
Publication Place London
Publisher Durckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) ,
Aristotle believed that the outermost stars are carried round us on a transparent sphere. There are directions in the universe and a preferred direction of rotation. The sun moon and planets are carried on different revolving spheres. The spheres and celestial bodies are composed of an everlasting fifth element, which has none of the ordinary contrary properties like heat and cold which could destroy it, but only the facility for uniform rotation. But this creates problems as to how the heavenly bodies create light, and, in the case of the sun, heat. The value of Simplicius' commentary on On the Heavens 2,1-9 lies both in its preservation of the lost comments of Alexander and in Simplicius' controversy with him. The two of them discuss not only the problem mentioned, but also whether soul and nature move the spheres as two distinct forces or as one. Alexander appears to have simplified Aristotle's system of 55 spheres down to seven, and some hints may be gleaned as to whether, simplifying further, he thinks there are seven ultimate movers, or only one.

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The Eternity of the World in the Sixth Century: Philoponus, Simplicius and Cosmas Indicopleustes (Honours thesis, University of Melbourne), 2004
By: Champion, M.
Title The Eternity of the World in the Sixth Century: Philoponus, Simplicius and Cosmas Indicopleustes (Honours thesis, University of Melbourne)
Type Monograph
Language English
Date 2004
Categories no categories
Author(s) Champion, M.
Editor(s)
Translator(s)

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Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro, 2004
By: Rescigno, Andrea (Ed.), Alexander Aphrodisiensis,
Title Alessandro di Afrodisia, Commentario al De caelo di Aristotele. Frammenti del primo libro
Type Monograph
Language Italian
Date 2004
Publication Place Amsterdam
Publisher Hakkert
Series Supplementi di Lexis
Volume 26
Categories no categories
Author(s) Alexander Aphrodisiensis
Editor(s) Rescigno, Andrea
Translator(s) Rescigno, Andrea(Rescigno, Andrea) .

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Aristoteles' Kategorienschrift in ihrer antiken Kommentierung, 2004
By: Thiel, Rainer
Title Aristoteles' Kategorienschrift in ihrer antiken Kommentierung
Type Monograph
Language German
Date 2004
Publication Place Tübingen
Publisher Mohr Siebeck
Series Philosophische Untersuchungen
Volume 11
Categories no categories
Author(s) Thiel, Rainer
Editor(s)
Translator(s)
Aristotle's Categories are still widely seen as being incompatible with both Aristotle's later analysis of ousia (in Metaphysics Z) and Plato's ontology. Porphyry's attempt to make sense of this work within a Neoplatonic context is considered, in turn, both as failing to do justice to Aristotle and as directed against Plotinus' purported criticism of Aristotle's Categories . Rainer Thiel shows that the Neoplatonic commentaries on the Categories that go back to Prophyry's reading can be viewed as a valid interpretation of Aristotle which does not contradict Plotinus' view, but in fact can be traced back to him. Plotinus himself does not criticize Aristotle; he does however criticize certain middle-Platonic readings of the Categories. [Author’s abstract]

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Proclus: On the Existence of Evils, 2003
By: Opsomer, Jan, Steel, Carlos
Title Proclus: On the Existence of Evils
Type Monograph
Language English
Date 2003
Publication Place London
Publisher Bloomsbury Academic
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) Opsomer, Jan , Steel, Carlos
Editor(s)
Translator(s)

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  • PAGE 7 OF 8
Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’, 2009
By: Simplicius , Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’
Type Monograph
Language English
Date 2009
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Mueller, Ian
Translator(s) Mueller, Ian(Mueller, Ian) , 
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist.

In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions.

This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.

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Simplicius, On Aristotle ‘On the Soul 1.1-2.4’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘On the Soul 1.1-2.4’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , 
The commentary attributed to Simplicius on Aristotle's On the Soul appears in this series in three volumes, of which this is the first. The translation provides the first opportunity for a wider readership to assess the disputed question of authorship. Is the work by Simplicius, or by his colleague Priscian, or by another commentator? In the second volume, Priscian's Paraphrase of Theophrastus on Sense Perception, which covers the same subject, will also be translated for comparison.
Whatever its authorship, the commentary is a major source for late Neoplatonist theories of thought and sense perception and provides considerable insight into this important area of Aristotle's thought. In this first volume, the Neoplatonist commentator covers the first half of Aristotle's On the Soul, comprising Aristotle's survey of his predecessors and his own rival account of the nature of the soul.

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Simplicius, On Aristotle ‘Physics 1.5–9’, 2012
By: Simplicius , Baltussen, Han (Ed.), Atkinson, Michael (Ed.), Share, Michael (Ed.), Mueller, Ian (Ed.)
Title Simplicius, On Aristotle ‘Physics 1.5–9’
Type Monograph
Language English
Date 2012
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Baltussen, Han , Atkinson, Michael , Share, Michael , Mueller, Ian
Translator(s) Baltussen, Han(Baltussen, Han) , Atkinson, M.(Atkinson, Michael ) , Share, Michael (Share, Michael ) , Mueller, Ian(Mueller, Ian) , 
Simplicius' greatest contribution in his commentary on Aristotle on Physics 1.5-9 lies in his treatment of matter. The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]

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The sixth-century philosopher starts with a valuable elucidation of what Aristotle means by 'principle' and 'element' in Physics. Simplicius' own conception of matter is of a quantity that is utterly diffuse because of its extreme distance from its source, the Neoplatonic One, and he tries to find this conception both in Plato's account of space and in a stray remark of Aristotle's. Finally, Simplicius rejects the Manichaean view that matter is evil and answers a Christian objection that to make matter imperishable is to put it on a level with God. This is the first translation of Simplicius' important work into English. [official abstact]","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oDOpblWQWChcrih","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":3,"role_name":"translator"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":3,"role_name":"translator"}},{"id":27,"full_name":"Share, Michael ","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":445,"full_name":"Atkinson, Michael ","role":{"id":2,"role_name":"editor"}},{"id":27,"full_name":"Share, Michael ","role":{"id":2,"role_name":"editor"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":124,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, On Aristotle \u2018Physics 1.5\u20139\u2019"]}

Simplicius, On Aristotle ‘Physics 3’, 2013
By: Simplicius, Cilicius
Title Simplicius, On Aristotle ‘Physics 3’
Type Monograph
Language English
Date 2013
Publication Place London
Publisher Bloomsbury
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius, Cilicius
Editor(s)
Translator(s) Urmson, J. O.(Urmson, James O.) , Lautner, P.(Lautner, Peter) , 
Aristotle's Physics Book 3 covers two subjects: the definition of change and the finitude of the universe. Change enters into the very definition of nature as an internal source of change. Change receives two definitions in chapters 1 and 2, as involving the actualisation of the potential or of the changeable. Alexander of Aphrodisias is reported as thinking that the second version is designed to show that Book 3, like Book 5, means to disqualify change in relations from being genuine change. Aristotle's successor Theophrastus, we are told, and Simplicius himself, prefer to admit relational change. Chapter 3 introduces a general causal principle that the activity of the agent causing change is in the patient undergoing change, and that the causing and undergoing are to be counted as only one activity, however different in definition. Simplicius points out that this paves the way for Aristotle's God who moves the heavens, while admitting no motion in himself. It is also the basis of Aristotle's doctrine, central to Neoplatonism, that intellect is one with the objects it contemplates.In defending Aristotle's claim that the universe is spatially finite, Simplicius has to meet Archytas' question, "What happens at the edge?". He replies that, given Aristotle's definition of place, there is nothing, rather than an empty place, beyond the furthest stars, and one cannot stretch one's hand into nothing, nor be prevented by nothing. But why is Aristotle's beginningless universe not temporally infinite? Simplicius answers that the past years no longer exist, so one never has an infinite collection.

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Simplicius, On Aristotle ‘Physics 8.6–10’, 2001
By: Simplicius , McKirahan, Richard D. (Ed.)
Title Simplicius, On Aristotle ‘Physics 8.6–10’
Type Monograph
Language English
Date 2001
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) McKirahan, Richard D.
Translator(s) McKirahan, Richard D.(McKirahan, Richard D.) , 
Aristotle's Physics is about the causes of motion and culminates in a proof that God is needed as the ultimate cause of motion. Aristotle argues that things in motion need to be moved by something other than themselves - he rejects Plato's self-movers. On pain of regress, there must be an unmoved mover. If this unmoved mover is to cause motion eternally, it needs infinite power. It cannot, then, be a body, since bodies, being of finite size, cannot house infinite power. The unmoved mover is therefore an incorporeal God. Simplicius reveals that his teacher, Ammonius, harmonised Aristotle with Plato to counter Christian charges of pagan disagreement, by making Aristotle's God a cause of beginningless movement, but of beginningless existence of the universe. Eternal existence, not less than eternal motion, calls for an infinite, and hence incorporeal, force. By an irony, this anti-Christian interpretation turned Aristotle's God from a thinker into a certain kind of Creator, and so helped to make Aristotle's God acceptable to St Thomas Aquinas in the thirteenth century. This text provides a translation of Simplicius' commentary on Aristotle's work. [offical abstract]

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Simplicius, On Epictetus’ Handbook 1–26, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 1–26
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) , 
[Simplicius'] moral interpretation of Epictetus is preserved in the library of nations, as a classic book, most excellently adapted to direct the will, to purify the heart, and to confirm the understanding, by a just confidence in the nature both of God and man.'
Edward Gibbon

'This book, written by a "pagan" philosopher, makes the most Christian impression conceivable. The betrayal of all reality through morality is here present in its fullest splendour - pitiful psychology, the philosopher is reduced to a country parson. And Plato is to blame for all of it! He remains Europe's greatest misfortune!'
Fredrich Nietzsche

Of these two rival reactions the favourable one was most common. Epictetus' Handbook on ethics was used in Christian monasteries, and Simplicius' commentary on it was widely available up to the nineteenth century.
The commentary gives us a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas, adding Neoplatonist accounts of theology, theodicy, providence, free will and the problem of evil.
This translation of the Commentary on the Handbook is published in two volumes. This is the first, covering chapters 1-26; the second covers chapters 27-53. [offical abstact]

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Simplicius, On Epictetus’ Handbook 27–53, 2002
By: Brennan, Tad (Ed.), Brittain, Charles (Ed.), Simplicius
Title Simplicius, On Epictetus’ Handbook 27–53
Type Monograph
Language English
Date 2002
Publication Place London
Publisher Duckworth
Series Ancient Commentators on Aristotle
Categories no categories
Author(s) , Simplicius
Editor(s) Brennan, Tad , Brittain, Charles
Translator(s) Brennan, Tad(Brennan, Tad) , Brittain, Charles(Brittain, Charles) , 
The Enchiridion or Handbook of the first-century Ad Stoic Epictetus was used as an ethical treatise both in Christian monasteries and by the sixth-century pagan Neoplatonist Simplicius. Simplicius chose it for beginners, rather than Aristotle's Ethics, because it presupposed no knowledge of logic. We thus get a fascinating chance to see how a pagan Neoplatonist transformed Stoic ideas. The text was relevant to Simplicius because he too, like Epictetus, was teaching beginners how to take the first steps towards eradicating emotion, although he is unlike Epictetus in thinking that they should give up public life rather than acquiesce, if public office is denied them. Simplicius starts from a Platonic definition of the person as rational soul, not body, ignoring Epictetus' further whittling down of himself to just his will or policy decisions. He selects certain topics for special attention in chapters 1, 8, 27 and 31. Things are up to us, despite Fate. Our sufferings are not evil, but providential attempts to turn us from the body. Evil is found only in the human soul. But evil is parasitic (Proclus' term) on good. The gods exist, are provident, and cannot be bought off.With nearly all of this the Stoics would agree, but for quite different reasons, and their own distinctions and definitions are to a large extent ignored. This translation of the Handbook is published in two volumes. This is the second volume, covering chapters 27-53; the first covers chapters 1-26. [offical abstact]

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Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6, 2019
By: Lernould, Alain
Title Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6
Type Monograph
Language French
Date 2019
Categories no categories
Author(s) Lernould, Alain
Editor(s)
Translator(s) 
Les chapitres 4-6 du Livre II de la Physique d'Aristote constituent le premier essai dans notre littérature philosophique occidentale consacré au hasard et à la fortune. On y trouve l'exemple de la pierre qui en tombant d'une hauteur sur le crâne de quelqu'un le tue, repris par Spinoza dans son Éthique. Aristote et Spinoza s'accordent pour dire que la pierre n'est pas tombée pour tuer. Mais le rejet du finalisme et en même temps de toute forme de contingence chez Spinoza est aux antipodes du finalisme dans lequel Aristote peut inscrire le hasard.
Le commentaire de Simplicius apporte sur la doctrine d'Aristote des éclaircissements et des prolongements substantiels, encore peu connus, auxquels la présente traduction, la première en français, donne un accès direct. Simplicius permet en particulier de trancher sur la question de la traduction des termes t??? et a?t?µat?? en Phys. II, 4-6, à savoir, respectivement, « fortune » et « hasard » (plutôt que « hasard » et « spontanéité »).
En bon néoplatonicien, il couronne son commentaire par un hymne à la déesse Fortune. Ce livre vient à la suite de la traduction du commentaire de Simplicius à la Physique, Livre II, chap. 1-3, publiée par A. Lernould aux Presses universitaires du Septentrion en 2019. Il sera suivi d'un troisième volume qui contiendra la traduction du commentaire aux trois derniers chapitres (7-9) du Livre II de la Physique, qui portent sur la finalité naturelle et la nécessité. [author's abstract]

{"_index":"sire","_type":"_doc","_id":"1556","_score":null,"_source":{"id":1556,"authors_free":[{"id":2719,"entry_id":1556,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lernould, Alain","free_first_name":"Alain","free_last_name":"Lernould","norm_person":null}],"entry_title":"Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6","main_title":{"title":"Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6"},"abstract":"Les chapitres 4-6 du Livre II de la Physique d'Aristote constituent le premier essai dans notre litt\u00e9rature philosophique occidentale consacr\u00e9 au hasard et \u00e0 la fortune. On y trouve l'exemple de la pierre qui en tombant d'une hauteur sur le cr\u00e2ne de quelqu'un le tue, repris par Spinoza dans son \u00c9thique. Aristote et Spinoza s'accordent pour dire que la pierre n'est pas tomb\u00e9e pour tuer. Mais le rejet du finalisme et en m\u00eame temps de toute forme de contingence chez Spinoza est aux antipodes du finalisme dans lequel Aristote peut inscrire le hasard.\r\nLe commentaire de Simplicius apporte sur la doctrine d'Aristote des \u00e9claircissements et des prolongements substantiels, encore peu connus, auxquels la pr\u00e9sente traduction, la premi\u00e8re en fran\u00e7ais, donne un acc\u00e8s direct. Simplicius permet en particulier de trancher sur la question de la traduction des termes t??? et a?t?\u00b5at?? en Phys. II, 4-6, \u00e0 savoir, respectivement, \u00ab fortune \u00bb et \u00ab hasard \u00bb (plut\u00f4t que \u00ab hasard \u00bb et \u00ab spontan\u00e9it\u00e9 \u00bb).\r\nEn bon n\u00e9oplatonicien, il couronne son commentaire par un hymne \u00e0 la d\u00e9esse Fortune. Ce livre vient \u00e0 la suite de la traduction du commentaire de Simplicius \u00e0 la Physique, Livre II, chap. 1-3, publi\u00e9e par A. Lernould aux Presses universitaires du Septentrion en 2019. Il sera suivi d'un troisi\u00e8me volume qui contiendra la traduction du commentaire aux trois derniers chapitres (7-9) du Livre II de la Physique, qui portent sur la finalit\u00e9 naturelle et la n\u00e9cessit\u00e9. [author's abstract]","btype":1,"date":"2019","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rkxwZ30rDSX0zEC","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":null},"sort":["Simplicius. Commentaire sur la Physique d'Aristote - Livre II, ch. 4-6"]}

Simplicius. On Aristotle Physics 1.1-2 (Ancient commentators on Aristotle), 2022
By: Menn, Stephen Philip
Title Simplicius. On Aristotle Physics 1.1-2 (Ancient commentators on Aristotle)
Type Monograph
Language English
Date 2022
Publication Place London
Publisher Bloomsbury Publishing
Series Ancient commentators on Aristotle
Categories no categories
Author(s) Menn, Stephen Philip
Editor(s)
Translator(s) 
With this translation, all 12 volumes of translation of Simplicius’ commentary on Aristotle’s Physics have been published (full list below). In Physics 1.1–2, Aristotle raises the question of the number and character of the first principles of nature and feels the need to oppose the challenge of the paradoxical Eleatic philosophers who had denied that there could be more than one unchanging thing.

This volume, part of the groundbreaking Ancient Commentators on Aristotle series, translates into English for the first time Simplicius' commentary on this selected text, and includes a brief introduction, extensive explanatory notes, indexes and a bibliography. [author's abstract]

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Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps, 2021
By: Simplicius ,
Title Simplicius. Sur le temps. Commentaire sur la Physique d’Aristote et Corollaire sur le temps
Type Monograph
Language French
Date 2021
Publication Place Paris
Publisher Vrin
Series Bibliothèque des Textes Philosophiques
Categories no categories
Author(s) Simplicius
Editor(s)
Translator(s) Stevens, Annick(Stevens, Annick) 
Comment comprendre la thèse d’Aristote que le temps est un nombre? Est-il une durée ou un ordre de succession, un simple aspect du devenir ou le responsable de sa régularité? Quel est son rapport avec l’espace? Existe-t-il un temps unique pour les divers changements dans l’univers? Des repères comme l’instant, le présent, la simultanéité, ont-ils un sens indépendamment de notre esprit? De toutes ces questions ardemment débattues parmi les commentateurs grecs d’Aristote, Simplicius, le dernier d’entre eux et certainement le plus perspicace, se fait l’écho autant que l’arbitre. Ses propositions, étonnamment modernes, sont autant d’occasions pour nous de repenser ce concept qui défie encore physiciens et philosophes.
Traduit pour la première fois en français, le texte est accompagné d’une présentation détaillée et de notes explicatives qui en facilitent la compréhension.

Traduction, introduction et notes par A. Stevens. [author's abstract]

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