| Title | Simplicius, On Aristotle ‘On the Heavens 1.2–3’ |
| Type | Monograph |
| Language | English |
| Date | 2011 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Mueller, Ian |
| Translator(s) | Mueller, Ian(Mueller, Ian) , |
| One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses. This is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/7tJQQxPsjADRkKW |
{"_index":"sire","_type":"_doc","_id":"97","_score":null,"_source":{"id":97,"authors_free":[{"id":114,"entry_id":97,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2273,"entry_id":97,"agent_type":"person","is_normalised":1,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2276,"entry_id":97,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 1.2\u20133\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 1.2\u20133\u2019"},"abstract":"One of the arguments in Aristotle's On the Heavens propounds that the world neither came to be nor will perish. This volume contains the pagan Neoplatonist Simplicius of Cilicia's commentary on the first part of this this important work. The commentary is notable and unusual because Simplicius includes in his discussion lengthy representations of the Christian John Philoponus' criticisms of Aristotle along with his own, frequently sarcastic, responses.\r\n\r\nThis is the first complete translation into a modern language of Simplicius' commentary, and is accompanied by a detailed introduction, extensive explanatory notes and a bibliography. [offical abstract]","btype":1,"date":"2011","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7tJQQxPsjADRkKW","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":97,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2011]}
| Title | I commentari all'Isagoge di Porfirio tra V e VI secolo |
| Type | Monograph |
| Language | Italian |
| Date | 2010 |
| Publication Place | Roma |
| Publisher | Bonanno Editore |
| Series | Analecta Humanitatis |
| Volume | 18 |
| Categories | no categories |
| Author(s) | Militello, Chiara |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/jlAiwvwLT2Tln3i |
{"_index":"sire","_type":"_doc","_id":"1","_score":null,"_source":{"id":1,"authors_free":[{"id":1826,"entry_id":1,"agent_type":"person","is_normalised":1,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Militello","free_last_name":"Chiara","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"I commentari all'Isagoge di Porfirio tra V e VI secolo","main_title":{"title":"I commentari all'Isagoge di Porfirio tra V e VI secolo"},"abstract":"","btype":1,"date":"2010","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jlAiwvwLT2Tln3i","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":1,"pubplace":"Roma","publisher":"Bonanno Editore","series":"Analecta Humanitatis","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2010]}
| Title | Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’ |
| Type | Monograph |
| Language | English |
| Date | 2009 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Mueller, Ian |
| Translator(s) | Mueller, Ian(Mueller, Ian) , |
| Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist. In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions. This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography. |
| Online Resources | https://uni-koeln.sciebo.de/s/osDBSiM3mjiYFBZ |
{"_index":"sire","_type":"_doc","_id":"98","_score":null,"_source":{"id":98,"authors_free":[{"id":115,"entry_id":98,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2277,"entry_id":98,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2278,"entry_id":98,"agent_type":"person","is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 3.7-4.6\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 3.7-4.6\u2019"},"abstract":"Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist.\r\n\r\nIn Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions.\r\n\r\nThis volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography.\r\n","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/osDBSiM3mjiYFBZ","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}}],"book":{"id":98,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
| Title | Simplicius, On Aristotle ‘On the Heavens 3.1-7’ |
| Type | Monograph |
| Language | English |
| Date | 2009 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Mueller, Ian |
| Translator(s) | Mueller, Ian(Mueller, Ian) , |
| The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/uX3HslamkCyrtfT |
{"_index":"sire","_type":"_doc","_id":"99","_score":null,"_source":{"id":99,"authors_free":[{"id":116,"entry_id":99,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2279,"entry_id":99,"agent_type":"person","is_normalised":1,"person_id":270,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2280,"entry_id":99,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 3.1-7\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 3.1-7\u2019"},"abstract":"The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract]","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uX3HslamkCyrtfT","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":3,"role_name":"translator"}},{"id":270,"full_name":"Mueller, Ian","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":99,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
| Title | The Ancient Commentators on Plato and Aristotle |
| Type | Monograph |
| Language | English |
| Date | 2009 |
| Publication Place | Berkley |
| Publisher | University of California Press |
| Categories | no categories |
| Author(s) | Tuominen, Miira |
| Editor(s) | |
| Translator(s) |
| The study of the ancient commentators has developed considerably over the past few decades, fueled by recent translations of their often daunting writings. This book offers the only concise, accessible general introduction currently available to the writings of the late ancient commentators on Aristotle and, to a lesser extent, Plato. Miira Tuominen provides a historical overview followed by a series of thematic chapters on epistemology, science and logic, physics, psychology, metaphysics, and ethics. In particular, she focuses on the writings of Alexander of Aphrodisias, Themistius, Porphyry, Proclus, Philoponus, and Simplicius. Until recently, the late ancient commentators have been understood mainly as sources of information concerning the masters upon whose works they comment. This book offers new insights into their way of doing philosophy in their own right. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/w6FKe8DTpobtTZg |
{"_index":"sire","_type":"_doc","_id":"1439","_score":null,"_source":{"id":1439,"authors_free":[{"id":2289,"entry_id":1439,"agent_type":"person","is_normalised":1,"person_id":434,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tuominen, Miira","free_first_name":"Miira","free_last_name":"Tuominen","norm_person":{"id":434,"first_name":"Miira","last_name":"Tuominen","full_name":"Tuominen, Miira","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Ancient Commentators on Plato and Aristotle","main_title":{"title":"The Ancient Commentators on Plato and Aristotle"},"abstract":"The study of the ancient commentators has developed considerably over the past few decades, fueled by recent translations of their often daunting writings. This book offers the only concise, accessible general introduction currently available to the writings of the late ancient commentators on Aristotle and, to a lesser extent, Plato. Miira Tuominen provides a historical overview followed by a series of thematic chapters on epistemology, science and logic, physics, psychology, metaphysics, and ethics. In particular, she focuses on the writings of Alexander of Aphrodisias, Themistius, Porphyry, Proclus, Philoponus, and Simplicius. Until recently, the late ancient commentators have been understood mainly as sources of information concerning the masters upon whose works they comment. This book offers new insights into their way of doing philosophy in their own right. [author's abstract]","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/w6FKe8DTpobtTZg","doi_url":null,"categories":[],"authors":[{"id":434,"full_name":"Tuominen, Miira","role":{"id":1,"role_name":"author"}}],"book":{"id":1439,"pubplace":"Berkley","publisher":"University of California Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
| Title | Die Philosophie der Renaissance: Das 15. Jahrhundert |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | München |
| Publisher | C.H. Beck |
| Categories | no categories |
| Author(s) | Keßler, Eckhard |
| Editor(s) | |
| Translator(s) |
{"_index":"sire","_type":"_doc","_id":"1430","_score":null,"_source":{"id":1430,"authors_free":[{"id":2251,"entry_id":1430,"agent_type":"person","is_normalised":1,"person_id":267,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ke\u00dfler, Eckhard","free_first_name":"Eckhard","free_last_name":"Ke\u00dfler","norm_person":{"id":267,"first_name":"Eckhard","last_name":"Ke\u00dfler","full_name":"Ke\u00dfler, Eckhard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117756431","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u00a0Die Philosophie der Renaissance: Das 15. Jahrhundert","main_title":{"title":"\u00a0Die Philosophie der Renaissance: Das 15. Jahrhundert"},"abstract":"","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"","doi_url":null,"categories":[],"authors":[{"id":267,"full_name":"Ke\u00dfler, Eckhard","role":{"id":1,"role_name":"author"}}],"book":{"id":1430,"pubplace":"M\u00fcnchen","publisher":"C.H. Beck","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima” |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
| Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/LbRtTFFjZ80asaL |
{"_index":"sire","_type":"_doc","_id":"206","_score":null,"_source":{"id":206,"authors_free":[{"id":263,"entry_id":206,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d","main_title":{"title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d"},"abstract":"W\u00e4hrend Aristoteles\u2019 De anima Seele als Lebensprinzip des k\u00f6rperlichen Wesens definiert, ist sie f\u00fcr die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom K\u00f6rper trennbare Gr\u00f6\u00dfe, die sich auf sich selbst zur\u00fcckwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je f\u00fcr sich dargestellt und historisch eingeordnet. Deren Wert f\u00fcr die De anima-Interpretation wird ebenso diskutiert wie die Identit\u00e4t ihrer Autoren und das Verh\u00e4ltnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins \u00dcberlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person \u00fcbertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer urspr\u00fcnglichen Identit\u00e4t als geistiges Wesen ringt. Um dies zu erl\u00e4utern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract]","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LbRtTFFjZ80asaL","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":{"id":206,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' De anima |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Quellen und Studien zur Philosophie |
| Volume | 85 |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
| Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/qOP4ptIymJZGMGU |
{"_index":"sire","_type":"_doc","_id":"56","_score":null,"_source":{"id":56,"authors_free":[{"id":64,"entry_id":56,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' De anima","main_title":{"title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' De anima"},"abstract":"W\u00e4hrend Aristoteles\u2019 De anima Seele als Lebensprinzip des k\u00f6rperlichen Wesens definiert, ist sie f\u00fcr die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom K\u00f6rper trennbare Gr\u00f6\u00dfe, die sich auf sich selbst zur\u00fcckwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je f\u00fcr sich dargestellt und historisch eingeordnet. Deren Wert f\u00fcr die De anima-Interpretation wird ebenso diskutiert wie die Identit\u00e4t ihrer Autoren und das Verh\u00e4ltnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins \u00dcberlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person \u00fcbertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer urspr\u00fcnglichen Identit\u00e4t als geistiges Wesen ringt. Um dies zu erl\u00e4utern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [Author\u2019s abstract]","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qOP4ptIymJZGMGU","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":{"id":56,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Quellen und Studien zur Philosophie","volume":"85","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
| Title | Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | International Pre-Platonic Studies |
| Volume | 6 |
| Edition No. | 2 (1st 1983) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
| Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt. Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu. Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WWBP0kG5a0nZ1I3 |
{"_index":"sire","_type":"_doc","_id":"1367","_score":null,"_source":{"id":1367,"authors_free":[{"id":2054,"entry_id":1367,"agent_type":"person","is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages","main_title":{"title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"},"abstract":"Depuis la premi\u00e8re \u00e9dition de ce livre, Diog\u00e8ne d'Apollonie, un des derniers \"physiciens\" pr\u00e9socratiques, longtemps d\u00e9valoris\u00e9 par la r\u00e9putation d' \"\u00e9clectique\" que H. Diels avait attach\u00e9e \u00e0 son nom dans un article de 1881, a suscit\u00e9 un regain d'int\u00e9r\u00eat.\r\n\r\nCette seconde \u00e9dition d'un ouvrage qui reste \u00e0 ce jour le seul commentaire exhaustif des fragments et des t\u00e9moignages de Diog\u00e8ne, a \u00e9t\u00e9 revue et corrig\u00e9e, mais elle prend aussi en compte, dans une s\u00e9rie d'ajouts marqu\u00e9s comme tels, les travaux parus au cours des vint-cinq ann\u00e9es \u00e9coul\u00e9es. Le livre retrace l'histoire de la transmission des fragments de Diog\u00e8ne, analyse les positions de la critique moderne depuis l'article s\u00e9minal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six t\u00e9moignages, dont un nouveau classement est propos\u00e9, une analyse visant \u00e0 reconstruire la logique de l'original perdu.\r\n\r\nQuatre des Notes additionnelles abordent des probl\u00e8mes sp\u00e9cifiques, qui requ\u00e9raient un traitement s\u00e9par\u00e9. Une cinqui\u00e8me, en anglais, offre une pr\u00e9sentation synth\u00e9tique de l'interpr\u00e9tation ici d\u00e9fendue, qui situe l'importance de Diog\u00e8ne dans son rapport \u00e0 Anaxagore et \u00e0 sa doctrine de l' \"intellect\". [author's abstract]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WWBP0kG5a0nZ1I3","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":1367,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"International Pre-Platonic Studies","volume":"6","edition_no":"2 (1st 1983)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
| Title | Diogène d'Apollonie: La dernière cosmologie présocratique |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia-Verlag |
| Series | International pre-Platonic studies |
| Volume | 6 |
| Edition No. | 2 (1st 1998) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
| Cet ouvrage s'inscrit dans la série des travaux que le Centre de Recherche Philosophique de l'Université de Lille III consacre à l'étude des cosmologies grecques. Après le système classique d'Empédocle et la réflexion critique d'Epicure à l'époque hellénistique, on s'intéresse ici à un penseur charnière, le dernier représentant de l' "ancienne physique".La notoriété de Diogène d'Apollonie est faible, au-delà du cercle restreint des spécialistes du Ve siècle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Empédocle, ni celui de Démocrite, dont il est contemporain. Et pourtant, sa pensée n'est pas seulement l'ultime avatar d'une lignée dont il serait au fond indigne. Elle représente au contraire une forme d'achèvement, offrant une solution possible, dans le cadre du paradigme cosmologique hérité, au problème, laissé ouvert par le système d'Anaxagore, du mode d'action de "l'intellect" (νούς) dans le monde. La pertinence et la spécificité de la démarche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la célèbre critique d'Anaxagore menée par Socrate au nom de la téléologie dans le Phédon de Platon, et qui signe l'arrêt de mort de la spéculation présocratique. [a.a] |
| Online Resources | https://uni-koeln.sciebo.de/s/Og8Q7T60xJujK3q |
{"_index":"sire","_type":"_doc","_id":"20","_score":null,"_source":{"id":20,"authors_free":[{"id":21,"entry_id":20,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique","main_title":{"title":"Diog\u00e8ne d'Apollonie: La derni\u00e8re cosmologie pr\u00e9socratique"},"abstract":"Cet ouvrage s'inscrit dans la s\u00e9rie des travaux que le Centre de Recherche Philosophique de l'Universit\u00e9 de Lille III consacre \u00e0 l'\u00e9tude des cosmologies grecques. Apr\u00e8s le syst\u00e8me classique d'Emp\u00e9docle et la r\u00e9flexion critique d'Epicure \u00e0 l'\u00e9poque hell\u00e9nistique, on s'int\u00e9resse ici \u00e0 un penseur charni\u00e8re, le dernier repr\u00e9sentant de l' \"ancienne physique\".La notori\u00e9t\u00e9 de Diog\u00e8ne d'Apollonie est faible, au-del\u00e0 du cercle restreint des sp\u00e9cialistes du Ve si\u00e8cle grec. Ce tard venu n'a pas le renom d'Anaximandre ou d'Emp\u00e9docle, ni celui de D\u00e9mocrite, dont il est contemporain. Et pourtant, sa pens\u00e9e n'est pas seulement l'ultime avatar d'une lign\u00e9e dont il serait au fond indigne. Elle repr\u00e9sente au contraire une forme d'ach\u00e8vement, offrant une solution possible, dans le cadre du paradigme cosmologique h\u00e9rit\u00e9, au probl\u00e8me, laiss\u00e9 ouvert par le syst\u00e8me d'Anaxagore, du mode d'action de \"l'intellect\" (\u03bd\u03bf\u03cd\u03c2) dans le monde. La pertinence et la sp\u00e9cificit\u00e9 de la d\u00e9marche, qui induit une doctrine de l'immanence, ressortent clairement quand on la confronte avec la c\u00e9l\u00e8bre critique d'Anaxagore men\u00e9e par Socrate au nom de la t\u00e9l\u00e9ologie dans le Ph\u00e9don de Platon, et qui signe l'arr\u00eat de mort de la sp\u00e9culation pr\u00e9socratique. [a.a]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Og8Q7T60xJujK3q","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":20,"pubplace":"Sankt Augustin","publisher":"Academia-Verlag","series":"International pre-Platonic studies","volume":"6","edition_no":"2 (1st 1998)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2008]}
| Title | Selbstbewusstsein in der Spätantike: Die neuplatonischen Kommentare zu Aristoteles' “De anima” |
| Type | Monograph |
| Language | German |
| Date | 2008 |
| Publication Place | Berlin |
| Publisher | de Gruyter |
| Categories | no categories |
| Author(s) | Perkams, Matthias |
| Editor(s) | |
| Translator(s) |
Während Aristoteles’ De anima Seele als Lebensprinzip des körperlichen Wesens definiert, ist sie für die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom Körper trennbare Größe, die sich auf sich selbst zurückwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je für sich dargestellt und historisch eingeordnet. Deren Wert für die De anima-Interpretation wird ebenso diskutiert wie die Identität ihrer Autoren und das Verhältnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins Überlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person übertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer ursprünglichen Identität als geistiges Wesen ringt. Um dies zu erläutern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/LbRtTFFjZ80asaL |
{"_index":"sire","_type":"_doc","_id":"206","_score":null,"_source":{"id":206,"authors_free":[{"id":263,"entry_id":206,"agent_type":null,"is_normalised":null,"person_id":283,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perkams, Matthias","free_first_name":"Matthias","free_last_name":"Perkams","norm_person":{"id":283,"first_name":"Matthias","last_name":"Perkams","full_name":"Perkams, Matthias","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123439760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d","main_title":{"title":"Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d"},"abstract":"W\u00e4hrend Aristoteles\u2019 De anima Seele als Lebensprinzip des k\u00f6rperlichen Wesens definiert, ist sie f\u00fcr die neuplatonischen Kommentatoren dieser Schrift eine geistige, vom K\u00f6rper trennbare Gr\u00f6\u00dfe, die sich auf sich selbst zur\u00fcckwenden kann. Die Studie untersucht, wie die Ausleger Johannes Philoponos, Priskian von Lydien (Pseudo-Simplikios) und Stephanos von Alexandrien (Pseudo-Philoponos) mit dieser Problematik umgingen. In einem ersten Teil werden die philosophischen Konzeptionen der einzelnen Kommentare je f\u00fcr sich dargestellt und historisch eingeordnet. Deren Wert f\u00fcr die De anima-Interpretation wird ebenso diskutiert wie die Identit\u00e4t ihrer Autoren und das Verh\u00e4ltnis des Philoponos zu seinem Lehrer Ammonios. Der zweite Teil ist die erste philosophische Rekonstruktion von Priskians Konzeption des Selbstbezugs der Seele, die als detaillierteste antike Darstellung des menschlichen Selbstbewusstseins gelten kann. Plotins \u00dcberlegungen zur Selbsterkenntnis des Geistes werden so auf die menschliche Person \u00fcbertragen, dass diese sich konstituiert, indem sie um die Wiedergewinnung ihrer urspr\u00fcnglichen Identit\u00e4t als geistiges Wesen ringt. Um dies zu erl\u00e4utern unterscheidet Priskian mehrere Formen des Selbstbezugs und setzt sie in Beziehung zueinander. [authors abstract]","btype":1,"date":"2008","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LbRtTFFjZ80asaL","doi_url":null,"categories":[],"authors":[{"id":283,"full_name":"Perkams, Matthias","role":{"id":1,"role_name":"author"}}],"book":{"id":206,"pubplace":"Berlin","publisher":"de Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Selbstbewusstsein in der Sp\u00e4tantike: Die neuplatonischen Kommentare zu Aristoteles' \u201cDe anima\u201d"]}
| Title | Simplicius et l'Infini |
| Type | Monograph |
| Language | French |
| Date | 2014 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Series | Anagoge |
| Categories | no categories |
| Author(s) | Soulier, Philippe |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/q90m9TrCwZuvOHN |
{"_index":"sire","_type":"_doc","_id":"1424","_score":null,"_source":{"id":1424,"authors_free":[{"id":2235,"entry_id":1424,"agent_type":"person","is_normalised":1,"person_id":408,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Soulier, Philippe","free_first_name":"Philippe","free_last_name":"Soulier","norm_person":{"id":408,"first_name":"Philippe","last_name":"Soulier","full_name":"Soulier, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1059727145","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius et l'Infini","main_title":{"title":"Simplicius et l'Infini"},"abstract":"","btype":1,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q90m9TrCwZuvOHN","doi_url":null,"categories":[],"authors":[{"id":408,"full_name":"Soulier, Philippe","role":{"id":1,"role_name":"author"}}],"book":{"id":1424,"pubplace":"Paris","publisher":"Les Belles Lettres","series":" Anagoge","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius et l'Infini"]}
| Title | Simplicius lecteur du Sophiste. Contribution à l’étude de l’exégèse néoplatonicienne |
| Type | Monograph |
| Language | French |
| Date | 2007 |
| Publication Place | Paris |
| Publisher | Klincksieck |
| Series | Etudes & commentaires |
| Volume | 108 |
| Categories | no categories |
| Author(s) | Gavray, Marc-Antoine |
| Editor(s) | |
| Translator(s) |
Ce livre explore la methode et l'interpretation du Sophiste par Simplicius, en tant qu'elles illustrent l'exegese neoplatonicienne tardive et entrainent une restauration de la lettre du texte. A partir d'un corpus issu des commentaires (largement inedit en francais), Marc-Antoine Gavray reconstruit la lecture de Simplicius et la met en regard avec celles de Plotin, de Proclus et de Damascius. Il en ressort une exegese attentive, digne d'accompagner le lecteur moderne dans sa comprehension de Platon. [a.a] |
| Online Resources | https://uni-koeln.sciebo.de/s/76ybLXHLShxqSHx |
{"_index":"sire","_type":"_doc","_id":"30","_score":null,"_source":{"id":30,"authors_free":[{"id":34,"entry_id":30,"agent_type":null,"is_normalised":null,"person_id":125,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gavray, Marc-Antoine","free_first_name":"Marc-Antoine","free_last_name":"Gavray","norm_person":{"id":125,"first_name":"Marc-Antoine","last_name":"Gavray","full_name":"Gavray, Marc-Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078511411","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius lecteur du Sophiste. Contribution \u00e0 l\u2019\u00e9tude de l\u2019ex\u00e9g\u00e8se n\u00e9oplatonicienne","main_title":{"title":"Simplicius lecteur du Sophiste. Contribution \u00e0 l\u2019\u00e9tude de l\u2019ex\u00e9g\u00e8se n\u00e9oplatonicienne"},"abstract":"Ce livre explore la methode et l'interpretation du Sophiste par Simplicius, en tant qu'elles illustrent l'exegese neoplatonicienne tardive et entrainent une restauration de la lettre du texte. A partir d'un corpus issu des commentaires (largement inedit en francais), Marc-Antoine Gavray reconstruit la lecture de Simplicius et la met en regard avec celles de Plotin, de Proclus et de Damascius. Il en ressort une exegese attentive, digne d'accompagner le lecteur moderne dans sa comprehension de Platon. [a.a]","btype":1,"date":"2007","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/76ybLXHLShxqSHx","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}}],"book":{"id":30,"pubplace":"Paris","publisher":"Klincksieck","series":"Etudes & commentaires","volume":"108","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius lecteur du Sophiste. Contribution \u00e0 l\u2019\u00e9tude de l\u2019ex\u00e9g\u00e8se n\u00e9oplatonicienne"]}
| Title | Simplicius on Aristotle Physics 1-8: General Introduction to the 12 Volumes of Translations |
| Type | Monograph |
| Language | English |
| Date | 2022 |
| Publication Place | London; New York |
| Publisher | Bloomsbury Publishing |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Menn, Stephen Philip |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/AsiiyMXGjqvuO42 |
{"_index":"sire","_type":"_doc","_id":"1558","_score":null,"_source":{"id":1558,"authors_free":[{"id":2721,"entry_id":1558,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Menn, Stephen Philip","free_first_name":"Stephen Philip","free_last_name":"Menn","norm_person":null}],"entry_title":"Simplicius on Aristotle Physics 1-8: General Introduction to the 12 Volumes of Translations","main_title":{"title":"Simplicius on Aristotle Physics 1-8: General Introduction to the 12 Volumes of Translations"},"abstract":"","btype":1,"date":"2022","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AsiiyMXGjqvuO42","doi_url":null,"categories":[],"authors":[],"book":{"id":1558,"pubplace":"London; New York","publisher":"Bloomsbury Publishing","series":"Ancient Commentators on Aristotle","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius on Aristotle Physics 1-8: General Introduction to the 12 Volumes of Translations"]}
| Title | Simplicius on the Planets and their Motions: In Defense of a Heresy |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Philosophia Antiqua |
| Volume | 133 |
| Categories | no categories |
| Author(s) | Bowen, Alan C. |
| Editor(s) | |
| Translator(s) |
Though the digression closing Simplicius’ commentary on Aristotle’s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school’s acceptance of Ptolemy’s planetary hypotheses entailed a rejection of Aristotle’s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting. |
| Online Resources | https://uni-koeln.sciebo.de/s/x8pS07PCJvC1pg0 |
{"_index":"sire","_type":"_doc","_id":"237","_score":null,"_source":{"id":237,"authors_free":[{"id":303,"entry_id":237,"agent_type":null,"is_normalised":null,"person_id":16,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bowen, Alan C.","free_first_name":"Alan C.","free_last_name":"Bowen","norm_person":{"id":16,"first_name":"Bowen C.","last_name":"Bowen","full_name":"Bowen, Alan C. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140052720","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Planets and their Motions: In Defense of a Heresy","main_title":{"title":"Simplicius on the Planets and their Motions: In Defense of a Heresy"},"abstract":"Though the digression closing Simplicius\u2019 commentary on Aristotle\u2019s De caelo 2.12 has long been misread as a history of early Greek planetary theory, it is in fact a creative reading of Aristotle to maintain the authority of the De caelo as a sacred text in Late Platonism and to refute the polemic mounted by the Christian, John Philoponus. This book shows that the critical question forced on Simplicius was whether his school\u2019s acceptance of Ptolemy\u2019s planetary hypotheses entailed a rejection of Aristotle\u2019s argument that the heavens are made of a special matter that moves by nature in a circle about the center of the cosmos and, thus, a repudiation of the thesis that the cosmos is uncreated and everlasting.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/x8pS07PCJvC1pg0","doi_url":null,"categories":[],"authors":[{"id":16,"full_name":"Bowen, Alan C. ","role":{"id":1,"role_name":"author"}}],"book":{"id":237,"pubplace":"Leiden","publisher":"Brill","series":"Philosophia Antiqua","volume":"133","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius on the Planets and their Motions: In Defense of a Heresy"]}
| Title | Simplicius the Neoplatonist in light of contemporary research: a critical review |
| Type | Monograph |
| Language | English |
| Date | 2020 |
| Publication Place | Baden-Baden |
| Publisher | Academia Verlag |
| Series | Academia Philosophical Studies, 67 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) | Drummond , Ian() |
This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/dYHcK4xkli8MHUN |
{"_index":"sire","_type":"_doc","_id":"1436","_score":null,"_source":{"id":1436,"authors_free":[{"id":2285,"entry_id":1436,"agent_type":"person","is_normalised":1,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2654,"entry_id":1436,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Drummond , Ian","free_first_name":"","free_last_name":"","norm_person":null}],"entry_title":"Simplicius the Neoplatonist in light of contemporary research: a critical review","main_title":{"title":"Simplicius the Neoplatonist in light of contemporary research: a critical review"},"abstract":"This book, translated from the French, offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires.\r\n\r\nHis role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning.\r\n\r\nThe second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [autor's abstract]","btype":1,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dYHcK4xkli8MHUN","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":1436,"pubplace":"Baden-Baden","publisher":"Academia Verlag","series":"Academia Philosophical Studies, 67","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius the Neoplatonist in light of contemporary research: a critical review"]}
| Title | Simplicius, Commentaire sur le Manuel d’Epictète. I : Chapitres I–XXIX |
| Type | Monograph |
| Language | French |
| Date | 2001 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Series | Collection des universités de France: Série grecque |
| Volume | 411 |
| Categories | no categories |
| Author(s) | , Simplicius |
| Editor(s) | Hadot, Ilsetraut |
| Translator(s) |
Le philosophe néoplatonicien Simplicius a vécu au VIe siècle de notre ère. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagné de six autres philosophes, probablement à la suite d'un décret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au traité de paix conclu en 532 entre le roi Perse Chosroès et Justinien, et s'installa à Harrân, ville de l'Empire Byzantin proche de la frontière perse. C'est là qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epictète est le seul qui ne soit pas consacré à un traité aristotélicien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait commenté les maximes éthiques d'un stoïcien ? Les néoplatoniciens, depuis Porphyres, avaient défini un canon de quatre degrés de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus théorétiques et les vertus paradigmatiques. Lorsqu'on parvenait au degré le plus élevé des vertus, la séparation de l'âme et du corps était totalement accomplie. Néanmoins, avant de parvenir à cet état d'apathéia, une instruction éthique préparatoire était nécessaire pour atteindre le premier degré des vertus. Ainsi, pour Simplicius, le Manuel d'Epictète représentait une propédeutique à la pratique morale visant au premier degré des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe stoïcien, le disciple pouvait parvenir à la domination des passions par la raison avant de s'élever vers la contemplation de l'Intellect, qui représente pour les platoniciens le niveau d'être le plus élevé. Le premier volume du Commentaire sur le Manuel d'Epictète dans la Collection des Universités de France comprend le texte de Simplicius accompagné de la traduction d'Ilsetraut Hadot. Le traité est précédé d'une introduction dans laquelle sont présentés la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/NQYfG67UZpkl1W7 |
{"_index":"sire","_type":"_doc","_id":"134","_score":null,"_source":{"id":134,"authors_free":[{"id":166,"entry_id":134,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":2257,"entry_id":134,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX","main_title":{"title":"Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"},"abstract":"Le philosophe n\u00e9oplatonicien Simplicius a v\u00e9cu au VIe si\u00e8cle de notre \u00e8re. Originaire de Cilicie en Asie Mineure, il se rendit en Perse accompagn\u00e9 de six autres philosophes, probablement \u00e0 la suite d'un d\u00e9cret de Justinien leur interdisant d'enseigner et de percevoir un salaire public. Il rentra dans son pays suite au trait\u00e9 de paix conclu en 532 entre le roi Perse Chosro\u00e8s et Justinien, et s'installa \u00e0 Harr\u00e2n, ville de l'Empire Byzantin proche de la fronti\u00e8re perse. C'est l\u00e0 qu'il composa les cinq commentaires qui nous sont parvenus sous son nom. Parmi ces commentaires, celui traitant du Manuel d'Epict\u00e8te est le seul qui ne soit pas consacr\u00e9 \u00e0 un trait\u00e9 aristot\u00e9licien. Comment expliquer le fait que Simplicius, philosophe platonicien, ait comment\u00e9 les maximes \u00e9thiques d'un sto\u00efcien ? Les n\u00e9oplatoniciens, depuis Porphyres, avaient d\u00e9fini un canon de quatre degr\u00e9s de vertus : les vertus civiles ou politiques, les vertus cathartiques, les vertus th\u00e9or\u00e9tiques et les vertus paradigmatiques. Lorsqu'on parvenait au degr\u00e9 le plus \u00e9lev\u00e9 des vertus, la s\u00e9paration de l'\u00e2me et du corps \u00e9tait totalement accomplie. N\u00e9anmoins, avant de parvenir \u00e0 cet \u00e9tat d'apath\u00e9ia, une instruction \u00e9thique pr\u00e9paratoire \u00e9tait n\u00e9cessaire pour atteindre le premier degr\u00e9 des vertus. Ainsi, pour Simplicius, le Manuel d'Epict\u00e8te repr\u00e9sentait une prop\u00e9deutique \u00e0 la pratique morale visant au premier degr\u00e9 des vertus, les vertus civiles ou politiques. Par la lecture des sentences du philosophe sto\u00efcien, le disciple pouvait parvenir \u00e0 la domination des passions par la raison avant de s'\u00e9lever vers la contemplation de l'Intellect, qui repr\u00e9sente pour les platoniciens le niveau d'\u00eatre le plus \u00e9lev\u00e9. Le premier volume du Commentaire sur le Manuel d'Epict\u00e8te dans la Collection des Universit\u00e9s de France comprend le texte de Simplicius accompagn\u00e9 de la traduction d'Ilsetraut Hadot. Le trait\u00e9 est pr\u00e9c\u00e9d\u00e9 d'une introduction dans laquelle sont pr\u00e9sent\u00e9s la vie et l'oeuvre du philosophe, les enjeux philosophiques du Commentaire, ainsi que l'histoire du texte. [offical abstract]","btype":1,"date":"2001","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NQYfG67UZpkl1W7","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":134,"pubplace":"Paris","publisher":"Les Belles Lettres","series":"Collection des universit\u00e9s de France: S\u00e9rie grecque","volume":"411","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire sur le Manuel d\u2019Epict\u00e8te. I : Chapitres I\u2013XXIX"]}
| Title | Simplicius, Commentaire sur le Traité du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke |
| Type | Monograph |
| Language | French |
| Date | 2004 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | Corpus Latinum commentariorum in Aristotelem Graecorum |
| Volume | 8 |
| Categories | no categories |
| Author(s) | , Simplicius |
| Editor(s) | Bossier, Fernand |
| Translator(s) | von Moerbeke, Wilhelm(von Moerbeke, Wilhelm) , |
| Online Resources | https://uni-koeln.sciebo.de/s/nQcERNAonhsLGL3 |
{"_index":"sire","_type":"_doc","_id":"130","_score":null,"_source":{"id":130,"authors_free":[{"id":161,"entry_id":130,"agent_type":null,"is_normalised":null,"person_id":490,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"von Moerbeke, Wilhelm","free_first_name":"Wilhelm","free_last_name":"von Moerbeke","norm_person":{"id":490,"first_name":"Wilhelm","last_name":"von Moerbeke","full_name":"von Moerbeke, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118633007","viaf_url":"","db_url":"","from_claudius":null}},{"id":2473,"entry_id":130,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2517,"entry_id":130,"agent_type":"person","is_normalised":1,"person_id":12,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur le Trait\u00e9 du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke","main_title":{"title":"Simplicius, Commentaire sur le Trait\u00e9 du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke"},"abstract":"","btype":1,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nQcERNAonhsLGL3","doi_url":null,"categories":[],"authors":[{"id":490,"full_name":"von Moerbeke, Wilhelm","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":12,"full_name":"Bossier, Fernand ","role":{"id":2,"role_name":"editor"}}],"book":{"id":130,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Corpus Latinum commentariorum in Aristotelem Graecorum","volume":"8","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire sur le Trait\u00e9 du ciel d'Aristote (In Aristotelis De caelo commentaria), Traduction de Guillaume de Moerbeke"]}
| Title | Simplicius, Commentaire sur la Physique d’Aristote. Livre ii, ch. 1-3. Introduction, traduction, notes et bibliographie par Alain Lernould |
| Type | Monograph |
| Language | French |
| Date | 2019 |
| Publication Place | Villeneuve d'Ascq |
| Publisher | Presses universitaires du Septentrion |
| Categories | no categories |
| Author(s) | Simplicius |
| Editor(s) | Lernould, Alain |
| Translator(s) | Lernould, Alain(Lernould, Alain) |
Le Livre ii de la Physique d’Aristote est une « véritable introduction à la philosophie de la nature » (Mansion). Après avoir dans le chapitre 1 donné sa fameuse définition de la nature comme « principe et cause de mouvement et de repos pour la chose en laquelle elle réside à titre premier par soi et non par accident », le Stagirite dans le chapitre 2 traite de la différence entre mathématiques et physique. Le chapitre 3, qui constitue « l’exposé le plus complet de l’étiologie aristotélicienne » (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 à 6 portent sur le hasard et la spontanéité. Dans le chapitre 8 est défendue la thèse du finalisme dans la nature et le chapitre 9 établit la distinction entre nécessité absolue et nécessité hypothétique. Simplicius de Cilicie, le dernier philosophe de l’École néoplatonicienne d’Athènes, a rédigé son commentaire sur la Physique vers 540, après son exil temporaire chez le roi de Perse Chosroès, et le commentaire au seul Livre ii de la Phusikê Akroasis d’Aristote constitue une somme de la philosophie de la nature de l’Antiquité tardive. Il n’existe pas à ce jour de traduction française intégrale du commentaire de Simplicius à la Physique. Le présent volume contient la traduction annotée du commentaire au Livre ii, chap. 1-3, accompagnée par un résumé analytique du commentaire à Phys. ii, 1-3, la liste des modifications apportées aux texte grec établi par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/60RyhNLVKY30Nmk |
{"_index":"sire","_type":"_doc","_id":"1401","_score":null,"_source":{"id":1401,"authors_free":[{"id":2183,"entry_id":1401,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2184,"entry_id":1401,"agent_type":"person","is_normalised":1,"person_id":375,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Lernould, Alain","free_first_name":"Alain","free_last_name":"Lernould","norm_person":{"id":375,"first_name":"Alain","last_name":"Lernould","full_name":"Lernould, Alain","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142464856","viaf_url":"","db_url":"","from_claudius":null}},{"id":2185,"entry_id":1401,"agent_type":"person","is_normalised":1,"person_id":375,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lernould, Alain","free_first_name":"Alain","free_last_name":"Lernould","norm_person":{"id":375,"first_name":"Alain","last_name":"Lernould","full_name":"Lernould, Alain","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142464856","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire\u00a0sur\u00a0la\u00a0Physique\u00a0d\u2019Aristote.\u00a0Livre\u00a0ii,\u00a0ch.\u00a01-3. Introduction, traduction, notes et bibliographie par Alain Lernould","main_title":{"title":"Simplicius, Commentaire\u00a0sur\u00a0la\u00a0Physique\u00a0d\u2019Aristote.\u00a0Livre\u00a0ii,\u00a0ch.\u00a01-3. Introduction, traduction, notes et bibliographie par Alain Lernould"},"abstract":"Le Livre ii de la Physique d\u2019Aristote est une \u00ab v\u00e9ritable introduction \u00e0 la philosophie de la nature \u00bb (Mansion). Apr\u00e8s avoir dans le chapitre 1 donn\u00e9 sa fameuse d\u00e9finition de la nature comme \u00ab principe et cause de mouvement et de repos pour la chose en laquelle elle r\u00e9side \u00e0 titre premier par soi et non par accident \u00bb, le Stagirite dans le chapitre 2 traite de la diff\u00e9rence entre math\u00e9matiques et physique. Le chapitre 3, qui constitue \u00ab l\u2019expos\u00e9 le plus complet de l\u2019\u00e9tiologie aristot\u00e9licienne \u00bb (Crubellier-Pellegrin), livre la doctrine des quatre causes. Les chapitres 4 \u00e0 6 portent sur le hasard et la spontan\u00e9it\u00e9. Dans le chapitre 8 est d\u00e9fendue la th\u00e8se du finalisme dans la nature et le chapitre 9 \u00e9tablit la distinction entre n\u00e9cessit\u00e9 absolue et n\u00e9cessit\u00e9 hypoth\u00e9tique.\r\nSimplicius de Cilicie, le dernier philosophe de l\u2019\u00c9cole n\u00e9oplatonicienne d\u2019Ath\u00e8nes, a r\u00e9dig\u00e9 son commentaire sur la Physique vers 540, apr\u00e8s son exil temporaire chez le roi de Perse Chosro\u00e8s, et le commentaire au seul Livre ii de la Phusik\u00ea Akroasis d\u2019Aristote constitue une somme de la philosophie de la nature de l\u2019Antiquit\u00e9 tardive. Il n\u2019existe pas \u00e0 ce jour de traduction fran\u00e7aise int\u00e9grale du commentaire de Simplicius \u00e0 la Physique.\r\nLe pr\u00e9sent volume contient la traduction annot\u00e9e du commentaire au Livre ii, chap. 1-3, accompagn\u00e9e par un r\u00e9sum\u00e9 analytique du commentaire \u00e0 Phys. ii, 1-3, la liste des modifications apport\u00e9es aux texte grec \u00e9tabli par Diels (1882), un index des termes grecs, un index des noms anciens, une bibliographie. Il sera suivi de deux autres qui contiendront la traduction du commentaire aux, respectivement, chapitres 4-6 et 7-9 du Livre ii de la Physique. [author's abstract]","btype":1,"date":"2019","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/60RyhNLVKY30Nmk","doi_url":null,"categories":[],"authors":[{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":375,"full_name":"Lernould, Alain","role":{"id":2,"role_name":"editor"}},{"id":375,"full_name":"Lernould, Alain","role":{"id":3,"role_name":"translator"}}],"book":{"id":1401,"pubplace":"Villeneuve d'Ascq","publisher":"Presses universitaires du Septentrion","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire\u00a0sur\u00a0la\u00a0Physique\u00a0d\u2019Aristote.\u00a0Livre\u00a0ii,\u00a0ch.\u00a01-3. Introduction, traduction, notes et bibliographie par Alain Lernould"]}
| Title | Simplicius, Corollaries on place and time |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | , Simplicius, Cilicius |
| Editor(s) | Urmson, L., James O. , Siorvanes, Lucas |
| Translator(s) | Urmson, L., James O.(Urmson, James O.) , Siorvanes, Lucas(Siorvanes, Lucas) , |
Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps? Simplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas. |
| Online Resources | https://uni-koeln.sciebo.de/s/krsVTsfJi9x1Qlr |
{"_index":"sire","_type":"_doc","_id":"215","_score":null,"_source":{"id":215,"authors_free":[{"id":274,"entry_id":215,"agent_type":null,"is_normalised":null,"person_id":435,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, L., James O.","free_first_name":"L., James O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":275,"entry_id":215,"agent_type":null,"is_normalised":null,"person_id":436,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Siorvanes, Lucas","free_first_name":"Lucas","free_last_name":"Siorvanes","norm_person":{"id":436,"first_name":"Lucas","last_name":"Siorvanes","full_name":"Siorvanes, Lucas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1211775879","viaf_url":"","db_url":"","from_claudius":null}},{"id":2290,"entry_id":215,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2515,"entry_id":215,"agent_type":"person","is_normalised":1,"person_id":435,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Urmson, L., James O.","free_first_name":"James O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2516,"entry_id":215,"agent_type":"person","is_normalised":1,"person_id":436,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Siorvanes, Lucas","free_first_name":"Lucas","free_last_name":"Siorvanes","norm_person":{"id":436,"first_name":"Lucas","last_name":"Siorvanes","full_name":"Siorvanes, Lucas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1211775879","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Corollaries on place and time","main_title":{"title":"Simplicius, Corollaries on place and time"},"abstract":"Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps?\r\nSimplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/krsVTsfJi9x1Qlr","doi_url":null,"categories":[],"authors":[{"id":435,"full_name":"Urmson, James O.","role":{"id":3,"role_name":"translator"}},{"id":436,"full_name":"Siorvanes, Lucas","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":435,"full_name":"Urmson, James O.","role":{"id":2,"role_name":"editor"}},{"id":436,"full_name":"Siorvanes, Lucas","role":{"id":2,"role_name":"editor"}}],"book":{"id":215,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Corollaries on place and time"]}