{"_index":"sire","_type":"_doc","_id":"621","_score":null,"_source":{"id":621,"authors_free":[{"id":877,"entry_id":621,"agent_type":null,"is_normalised":null,"person_id":124,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gardella, Mariana","free_first_name":"Mariana","free_last_name":"Gardella","norm_person":{"id":124,"first_name":"Mariana","last_name":"Gardella","full_name":"Gardella, Mariana","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"El testimonio de Arist\u00f3teles sobre Zen\u00f2n de Elea como un detractor de \"lo uno\"","main_title":{"title":"El testimonio de Arist\u00f3teles sobre Zen\u00f2n de Elea como un detractor de \"lo uno\""},"abstract":"The aim of this paper is to discuss the traditional interpretation according to which the arguments of Zeno of Elea against multiplicity constitute a defense of monism. I will try to prove that Zeno\u2019s objections on plurality suppose a previous critique to the existence of the one. Therefore Zeno is neither a monist nor a pluralist but a philosopher who criticizes metaphysical theories that consider being in numerical terms, i. e. as many or as one. I will focus on the analysis of the interpretation of Zeno\u2019s philosophy developed by Aristotle. I will consider some passages from Physics, Sophistical Re\u00adfutations and mainly Metaphysics Hi. 4. 1001b7-I3 (DK 29 A 21). I will also include some testimonies from Simplicius\u2019 commentary on Aristotle\u2019s Physics, where he discusses the interpretations of Eudemus of Rhodes and Alexander of Aphrodisias that support the Aristotelian point of view on Zeno\u2019s philosophy (In Ph. 99.7-18, DK 29 A 21; 138. 3-6, DK 29 A 22). [Author's abstract]","btype":3,"date":"2014","language":"Spanish","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/7Ft81rfWlW1HB3z","doi_url":null,"categories":[],"authors":[{"id":124,"full_name":"Gardella, Mariana","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":621,"journal_id":null,"journal_name":"Eidos: Revista de Filosof\u00eda de la Universidad del Norte","volume":"23","issue":"","pages":"157-181"}},"sort":[2014]}

{"_index":"sire","_type":"_doc","_id":"594","_score":null,"_source":{"id":594,"authors_free":[{"id":845,"entry_id":594,"agent_type":null,"is_normalised":null,"person_id":117,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Fleet, Barrie","free_first_name":"Barrie","free_last_name":"Fleet","norm_person":{"id":117,"first_name":"Barrie","last_name":"Fleet","full_name":"Fleet, Barrie","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172866235","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u2018Simplicius\u2019 (Review of: On Aristotle Physics 1.5-9, translated by Hans Baltussen, Michael Atkinson, Michael Share and Ian Mueller)","main_title":{"title":"\u2018Simplicius\u2019 (Review of: On Aristotle Physics 1.5-9, translated by Hans Baltussen, Michael Atkinson, Michael Share and Ian Mueller)"},"abstract":"Review of: On Aristotle Physics 1.5-9, translated by Hans Baltussen, Michael Atkinson, Michael \r\nShare and Ian Mueller, with Introduction and Notes; Ancient Commentators on \r\nAristotle (general editor: Richard Sorabji), Bristol Classical Press\/ Bloomsbury \r\nAcademic (London) 2012; pp. 168; ISBN 9780715638576; hbk \u00a363 (online).","btype":3,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qMmqsT03cq8uFpD","doi_url":null,"categories":[],"authors":[{"id":117,"full_name":"Fleet, Barrie","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":594,"journal_id":null,"journal_name":"The International Journal of the Platonic Tradition","volume":"8","issue":"1","pages":"113-114"}},"sort":[2014]}

{"_index":"sire","_type":"_doc","_id":"918","_score":null,"_source":{"id":918,"authors_free":[{"id":1357,"entry_id":918,"agent_type":null,"is_normalised":null,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius","main_title":{"title":"The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius"},"abstract":"Susanne Bobzien recently described \u201cthe volumes of the Greek commen-tators on Aristotle\u2019s logical works\u201d as \u201cmonumental\u201d but \u201crarely creative.\u201d2 While to a certain degree accurate, Bobzien\u2019s assessment obscures the occa-\r\nsional flashes of innovation in these works. I intend to explore one example here\u2014the question of what justification, if any, late ancient philosophers \r\ngave for Aristotle\u2019s ten categories. [Introduction, p. 99]","btype":3,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bClvt0NZom2Tgsr","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":918,"journal_id":null,"journal_name":"Quaestiones Disputatae","volume":"4","issue":"2","pages":"99-112"}},"sort":[2014]}

{"_index":"sire","_type":"_doc","_id":"1321","_score":null,"_source":{"id":1321,"authors_free":[{"id":1955,"entry_id":1321,"agent_type":"person","is_normalised":1,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2378,"entry_id":1321,"agent_type":"person","is_normalised":1,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco","main_title":{"title":"Simplicius et le \u201clieu\u201d. \u00c0 propos d\u2019une nouvelle \u00e9dition du Corollarium de loco"},"abstract":"The digression labelled \u201cCorollarium de loco\u201d by Hermann Diels in his edition of Simplicius\u2019 commentary on Aristotle\u2019s Physics (Commentaria in Aristotelem Graeca, IX, Berlin 1882) is a key text in the debate - often referred to by specialists as magna quaestio - generated by an apparent lack of consistency between Aristotle\u2019s definition of \u2018place\u2019 (topos) as \u201cthe first unmoved boundary \r\nof the surrounding body\u201d (Phys. IV, 4, 212 a 20-21) and his assertion that the Heaven moves in a circle while not being \u2018somewhere\u2019, since it is not surrounded by any body that would be exterior to it. Following the steps of his master Damascius, and at the end of a long discussion initiated by Neoplatonists after Plotinus (principally by Iamblichus, Proclus and Syrianus), Simplicius replaces Aristotle\u2019s definition with a new definition of place as a \u201cgathering (or uniting) measure\u201d (metron sunag\u00f4gon), which is one of the four \u201cmeasures\u201d (number, size, place, time) or gathering powers that protect the intelligible and sensible \r\nentities against the dangers of the dispersion related to the procession of reality. This doctrine places physics in a decidedly theological perspective since, in last analysis, these uniting powers derive from the One or Good per se. Our under\u00adstanding of this crucial text for our knowledge of the Neoplatonic philosophy of \r\nNature will be improved thanks to a new critical edition (with French translation and notes), to be published soon in the collection \u201cCommentaria in Aristotelem Graeca and Byzantina\u201d (by Walter de Gruyter) under the auspices of the Academy \r\nof Sciences of Bcrlin-Brandenburg. The new edition is based not only on a fresh collation of the two manuscripts used by Diels (Marciani graeci 227 and 229) but also on a Moscow manuscript (Mosquensis Muz. 3649) unknown to the Ger\u00adman scholar, since it belonged during the nineteenth century to a private Russian \r\ncollection. [Author's abstract]","btype":3,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VYauzSK0KjIWDqk","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1321,"journal_id":null,"journal_name":"Revue des \u00c9tudes Grecques ","volume":"127","issue":"1","pages":"119-175"}},"sort":[2014]}

{"_index":"sire","_type":"_doc","_id":"1139","_score":null,"_source":{"id":1139,"authors_free":[{"id":1713,"entry_id":1139,"agent_type":null,"is_normalised":null,"person_id":235,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"\u0141api\u0144ski, Krzysztof","free_first_name":"Krzysztof","free_last_name":"\u0141api\u0144ski","norm_person":{"id":235,"first_name":"Krzysztof","last_name":"\u0141api\u0144ski","full_name":"\u0141api\u0144ski, Krzysztof","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1155501799","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios, czytelnik Epikteta","main_title":{"title":"Simplikios, czytelnik Epikteta"},"abstract":"Simplicius, the Neoplatonic philosopher, and commentator from late antiquity, devoted one of his commentaries to Epictetus\u2019 Enchiridion. In the article, the author posed the question about the place of the text by the Stoic writer within the whole Neoplatonic education system. In addition, he asked to what extent the act of commenting on Epictetus\u2019 work could be conceived by Simplicius as a kind of spiritual exercise. In the second part of the article, the hypothesis by M. Tardieu and I. Hadot is presented, suggesting that the city of Harran could be regarded as the possible place of exile where the group of philosophers settled after the Platonic Academy had been closed. [Author's abstract]","btype":3,"date":"2014","language":"Polish","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rgNZtiPTGriNiqb","doi_url":null,"categories":[],"authors":[{"id":235,"full_name":"\u0141api\u0144ski, Krzysztof","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1139,"section_of":346,"pages":"35-43","is_catalog":null,"book":null},"article":{"id":1139,"journal_id":null,"journal_name":"Przegl\u0105d Filozoficzno-Literacki","volume":"40","issue":"3-4","pages":"35-43"}},"sort":[2014]}