Author 194
The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition, 2017
By: Hauer, Mareike, D'Anna, Giuseppe (Ed.), Fossati, Lorenzo (Ed.)
Title The interpretation of Aristotle’s Categories in the Neoplatonic Commentary Tradition
Type Book Section
Language English
Date 2017
Published in Categories. Histories and Perspectives
Pages 35-48
Categories no categories
Author(s) Hauer, Mareike
Editor(s) D'Anna, Giuseppe , Fossati, Lorenzo
Translator(s)

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Catégories et métaphysique chez Alexandre d'Aphrodise: l'exégèse de Catégories 5, 2017
By: Chiaradonna, Riccardo , Balansard, Anne (Ed.), Jaulin, Annick (Ed.)
Title Catégories et métaphysique chez Alexandre d'Aphrodise: l'exégèse de Catégories 5
Type Book Section
Language French
Date 2017
Published in Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Pages 157-179
Categories no categories
Author(s) Chiaradonna, Riccardo
Editor(s) Balansard, Anne , Jaulin, Annick
Translator(s)
This contribution by Riccardo Chiaradonna aims to reconstruct the reading of Aristotle's Categories 5 by Alexander of Aphrodisias within the context of his exegesis of the treatise. Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction/conclusion]

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Chiaradonna argues that Alexander was responding to an older particularist or extensionalist reading of the Categories, likely developed by Boethus of Sidon, and that Alexander's interpretation retains certain aspects of Boethus' exegesis while also integrating the ontology of the Categories with that of Aristotle's Metaphysics. Chiaradonna focuses on a well-known section of Simplicius' commentary on the Categories, in which Simplicius opposes three partial interpretations of the subject (ousia) of the Categories and defends a tripartite doctrine of the subject that he attributes to Boethus and Alexander. Chiaradonna concludes that Alexander's reading of the Categories is essentialist or intensionalist, and that it aims to integrate the semantics of the treatise with his ontology of immanent natures. He argues that Alexander viewed individuals as first substances by nature rather than only for us, and that his semantic reading of the Categories is closely tied to his essentialist ontology. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/tBqsizzKQtMZ1yZ","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1270,"section_of":273,"pages":"157-179","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf etudes de ce volume portent sur le Commentaire a la Metaphysique d'Aristote par Alexandre d'Aphrodise, ecrit au tournant des IIe et IIIe siecles. Elles ont ete suscitees par le colloque international Alexandre d'Aphrodise et la metaphysique aristotelicienne, tenu en l'Universite Paris1 Pantheon-Sorbonne, les 22-24 Juin 2015. La question de la reception en est le sujet: reception de la Metaphysique par Alexandre, reception par la tradition ulterieure de son exegese. Le commentaire d'Alexandre fixe, en effet, la comprehension du texte d'Aristote a partir du IIIe siecle; il servira de reference a toutes les interpretations ulterieures, neoplatoniciennes, arabes et latines. Ces etudes mettent en evidence les rapports complexes entre logique, physique, philosophie premiere et meme ethique, etablis par le commentaire d'Alexandre. La question maximalement disputee est celle de l'usage des Categories dans le commentaire a la Metaphysique. Les neuf etudes ont pour auteurs: Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens, 2017
By: Golitsis, Pantelis, Baghdassarian, Fabienne (Ed.)
Title La réception de la théologie d’Aristote chez Michel d’Éphèse et quelques auteurs néoplatoniciens
Type Book Section
Language French
Date 2017
Published in Réceptions de la théologie aristotélicienne: D'Aristote à Michel d'Ephèse
Pages 239-256
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Baghdassarian, Fabienne
Translator(s)
This text discusses the reception of Aristotelian theology by Michel of Ephesus and some Neoplatonic authors. Michel is known for his commentaries on Aristotle's works, particularly the Ethics, which he wrote at the request of Princess Anne Comnène. Michel's personal tone and spirituality in his commentaries, particularly his invocation to Christ at the end of his commentary on the Ethics, may have been influenced by his teacher, Jean Italos, who was condemned for heresy in 1082 for accepting the Platonic Model of Ideas as real. Michel's praise of his teacher revolves around the Aristotelian concept of God as pure intellection, intelligible by rational souls, and the possibility for humans to participate in this Intellection. [introduction/conclusion]

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How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility, 2017
By: Van Riel, Gerd, Roskam, Geert (Ed.), Verheyden, Joseph (Ed.)
Title How Can the Perceptible World be Perceptible? Proclus on the Causes of Perceptibility
Type Book Section
Language English
Date 2017
Published in Light on Creation. Ancient Commentators in Dialogue and Debate on the Origin of the World
Pages 49-59
Categories no categories
Author(s) Van Riel, Gerd
Editor(s) Roskam, Geert , Verheyden, Joseph
Translator(s)
This article explores the problem of how perceptibility can arise in a Platonic universe where causes are always immaterial. Dualistic accounts that posit irreducible differences between the res extensa and the res cogitans fail to explain the existence of the material world, which the Neoplatonists endorse as a monistic system where every possible part of the universe is ultimately produced by the First Principle. Proclus provides a subtle answer to this problem by arguing that perceptibility is not something matter has out of itself, but is the effect of a gift of the Demiurge. The ten gifts of the Demiurge are given in the third book of Proclus' Commentary on the Timaeus, with perceptibility being the first gift that determines the lower part of the cosmos, i.e., the corporeal realm. This article argues that perceptibility is not the effect of quantity as such but of the presence of qualities in the bulk that moulds it into the four primordial elements, and it ultimately brings the sensible realm back to intelligible causes. [introduction/conclusion]

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Une histoire néoplatonicienne des principes Simplicius, In Phys., I, 1-2, 2017
By: Gavray, Marc-Antoine, Gavray, Marc-Antoine (Ed.), Michalewski, Alexandra (Ed.)
Title Une histoire néoplatonicienne des principes Simplicius, In Phys., I, 1-2
Type Book Section
Language French
Date 2017
Published in Les principes cosmologiques du Platonisme : origines, influences et systématisation
Pages 249-272
Categories no categories
Author(s) Gavray, Marc-Antoine
Editor(s) Gavray, Marc-Antoine , Michalewski, Alexandra
Translator(s)
This text explores the place of Physics in the history of philosophy, specifically its role within the philosophical tradition and its relationship to preceding thinkers. The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book Α and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction]

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The author discusses how Simplicius classifies Physics systematically and places it within the historical context of philosophical inquiries into nature, aiming to situate Aristotle in relation to his predecessors. Simplicius follows two models, Aristotle's Metaphysics Book \u0391 and Proclus' Commentary on Timaeus, to develop his perspective on the history of philosophy. Aristotle traces the successive discovery of principles and causes in natural philosophy, highlighting the significance of material principles and introducing the concept of a cause in relation to the eternal motion. Proclus, on the other hand, presents a systematic history of philosophy based on the study of types of causes, distinguishing three stages of nature philosophy. The first stage includes pre-Platonic philosophers who focused on material causes, the second involves post-Platonic philosophers who considered both material and formal causes, and the third features Plato, who introduced transcendent causes like the Intellect, Ideas, and the Good. Proclus considers Plato as the culmination of this historical development, surpassing the contributions of Aristotle. Simplicius agrees with the three-stage classification, with Plato as the third moment. However, he sees Aristotle's work as more rigorous and precise in examining causes, particularly in discussing material and formal causes and the significance of the first mover in Physics VIII. Simplicius considers Plato's contributions more principled, while Aristotle's work represents a more scientific approach to physics. In summary, the text explores the historical development of philosophical inquiry into nature, emphasizing Plato's and Aristotle's distinct contributions and perspectives on the study of causes and principles in the natural world. [introduction]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SkpY6anrNtBPRYO","doi_url":null,"categories":[],"authors":[{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":1,"role_name":"author"}},{"id":125,"full_name":"Gavray, Marc-Antoine","role":{"id":2,"role_name":"editor"}},{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1503,"section_of":1491,"pages":"249-272","is_catalog":null,"book":{"id":1491,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Les principes cosmologiques du Platonisme : origines, influences et syst\u00e9matisation","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":null,"abstract":"Ce volume \u00e9tudie les mutations de sens que la notion de principe a connues au sein de la cosmologie platonicienne, depuis l\u2019ancienne Acad\u00e9mie jusqu\u2019au n\u00e9oplatonisme tardif. Dans cet intervalle, la question de la nature et du nombre des principes cosmologiques est apparue comme un enjeu central de la d\u00e9fense du platonisme, dans sa confrontation avec les \u00e9coles rivales, mais aussi, \u00e0 partir de l\u2019\u00e9poque imp\u00e9riale, avec le christianisme. Au sein de cette histoire, les critiques et r\u00e9ceptions aristot\u00e9liciennes ont jou\u00e9 un r\u00f4le d\u00e9terminant et ont, d'un certain point de vue, pr\u00e9par\u00e9 le tournant inaugur\u00e9 par Plotin : de Th\u00e9ophraste, qui le premier articule la causalit\u00e9 du Premier Moteur et l'h\u00e9ritage platonicien des Formes intelligibles, \u00e0 Alexandre d'Aphrodise, qui critique l'anthropomorphisme inh\u00e9rent aux th\u00e9ories providentialistes des platoniciens imp\u00e9riaux, les ex\u00e9g\u00e8tes p\u00e9ripat\u00e9ticiens ont ouvert des pistes qui seront adapt\u00e9es et transform\u00e9es \u00e0 travers les diff\u00e9rents syst\u00e8mes n\u00e9oplatoniciens. Reprenant \u00e0 Alexandre sa critique des conceptions artificialistes de la cosmologie platonicienne, Plotin s'oppose \u00e0 lui pour d\u00e9fendre l'efficience causale des Formes intelligibles, qu'il d\u00e9finit comme des r\u00e9alit\u00e9s vivantes et intellectives, en les ins\u00e9rant dans un syst\u00e8me de d\u00e9rivation de toutes choses depuis l'Un. \u00c0 sa suite, les diff\u00e9rents diadoques n\u00e9oplatoniciens placeront la vie au c\u0153ur du monde intelligible, d\u00e9finissant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives dot\u00e9es d\u2019une efficience propre\u3000: la puissance de faire advenir des r\u00e9alit\u00e9s d\u00e9riv\u00e9es. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mKjzDtZ02WOMlSr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1491,"pubplace":"Turnhout","publisher":"Brepols","series":"Monoth\u00e9isme et philosophie ","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers, 2017
By: Golitsis, Pantelis, Balansard, Anne (Ed.), Jaulin, Annick (Ed.)
Title Alexandre d’Aphrodise, Simplicius, et la cause efficiente de l’univers
Type Book Section
Language French
Date 2017
Published in Alexandre d'Aphrodise et la métaphysique aristotéliecienne
Pages 217-235
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Balansard, Anne , Jaulin, Annick
Translator(s)
The Aristotelian commentaries of Simplicius on the works "On the Heavens" and "Physics" would have been significantly different without the access to the commentaries of Alexander of Aphrodisias. Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction/conclusion]

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Simplicius heavily relied on Alexander's explanations to resolve several difficulties in Aristotle's text, except in cases where Aristotle criticizes Plato. Simplicius suggests that Alexander, being a member of the Peripatetic school, may have hidden the true purpose of Aristotle's criticisms of Plato. Simplicius argues that Aristotle's critiques of Plato were made for pedagogical reasons, to protect students from misinterpreting difficult philosophical doctrines. Simplicius also criticizes Alexander's literal interpretation of Aristotle, particularly concerning the question of whether the universe has an efficient cause. The neo-Platonic system of thought, shared by Simplicius and Ammonius, aimed to preserve the Greek belief in the eternity of the universe but did so by different means than the pure Peripatetic philosophy of Alexander. [introduction\/conclusion]","btype":2,"date":"2017","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1yzfQV1CqjJCR3j","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}},{"id":447,"full_name":"Balansard, Anne","role":{"id":2,"role_name":"editor"}},{"id":448,"full_name":"Jaulin, Annick","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1324,"section_of":273,"pages":"217-235","is_catalog":null,"book":{"id":273,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9liecienne","title_transcript":"","title_translation":"","short_title":"Balansard-Jaulin_2017","has_no_author":null,"volume":null,"date":"2017","edition_no":null,"free_date":"2017","abstract":"Les neuf \u00e9tudes de ce volume portent sur le Commentaire \u00e0 la M\u00e9taphysique d'Aristote par Alexandre d'Aphrodise, \u00e9crit au tournant des IIe et IIIe si\u00e8cles. Elles ont \u00e9t\u00e9 suscit\u00e9es par le colloque international \"Alexandre d'Aphrodise et la m\u00e9taphysique aristot\u00e9licienne\", tenu \u00e0 l'Universit\u00e9 Paris 1 Panth\u00e9on-Sorbonne du 22 au 24 juin 2015. La question de la r\u00e9ception est au c\u0153ur de ces \u00e9tudes : r\u00e9ception de la M\u00e9taphysique par Alexandre, r\u00e9ception de son ex\u00e9g\u00e8se par la tradition ult\u00e9rieure. En effet, le commentaire d'Alexandre \u00e9tablit la compr\u00e9hension du texte d'Aristote \u00e0 partir du IIIe si\u00e8cle ; il servira de r\u00e9f\u00e9rence \u00e0 toutes les interpr\u00e9tations ult\u00e9rieures, qu'elles soient n\u00e9oplatoniciennes, arabes ou latines. Ces \u00e9tudes mettent en \u00e9vidence les rapports complexes entre logique, physique, philosophie premi\u00e8re et m\u00eame \u00e9thique, \u00e9tablis par le commentaire d'Alexandre. La question la plus disput\u00e9e est celle de l'usage des Cat\u00e9gories dans le commentaire \u00e0 la M\u00e9taphysique. Les neuf \u00e9tudes ont pour auteurs : Cristina Cerami, Riccardo Chiaradonna, Michel Crubellier, Silvia Fazzo, Pantelis Golitsis, Gweltaz Guyomarc'h, Annick Jaulin, Claire Louguet, Marwan Rashed.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6qWkzhvSbAtdjg7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":273,"pubplace":"Leuven \u2013 Paris \u2013 Bristol, CT","publisher":"Peeters","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2017]}

John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus, 2016
By: Golitsis, Pantelis, Sorabji, Richard (Ed.)
Title John Philoponus’ Commentary on the Third Book of Aristotle’s De Anima, Wrongly Attributed to Stephanus
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 393-412
Categories no categories
Author(s) Golitsis, Pantelis
Editor(s) Sorabji, Richard
Translator(s)

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Il Parmenide e il Sofista di Platone riletti da Simplicio, 2016
By: Licciardi, Ivan Adriano, Boriello, Maria (Ed.), Vitale, Angelo Maria (Ed.)
Title Il Parmenide e il Sofista di Platone riletti da Simplicio
Type Book Section
Language Italian
Date 2016
Published in Princeps philosophorum. Platone nell’Occidente tardo-antico, medievale e umanistico
Pages 171-188
Categories no categories
Author(s) Licciardi, Ivan Adriano
Editor(s) Boriello, Maria , Vitale, Angelo Maria
Translator(s)

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The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon, 2016
By: Hatzimichali, Myrto, Sorabji, Richard (Ed.)
Title The Texts of Plato and Aristotle in the First Century BCE: Andronicus’ Canon
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 81-102
Categories no categories
Author(s) Hatzimichali, Myrto
Editor(s) Sorabji, Richard
Translator(s)

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Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione, 2016
By: van den Berg, Robbert Maarten , Sorabji, Richard (Ed.)
Title Smoothing over the Differences: Proclus and Ammonius on Plato’s Cratylus and Aristotle’s De Interpretatione
Type Book Section
Language English
Date 2016
Published in Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages 353-366
Categories no categories
Author(s) van den Berg, Robbert Maarten
Editor(s) Sorabji, Richard
Translator(s)
Robbert van den Berg in Chapter 13 below fi nds a rather cursory attempt by Ammonius to restore harmony between himself and Proclus on whether Aristotle recognises any names as natural, aft er having said in the fi rst two chapters of On Interpretation that spoken sounds are symbols and signs which signify by convention what is in our minds. Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher’s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle’s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically ‘leader of the people’ is naturally appropriate for a kingly person (but apparently laos , ‘people’ is not naturally appropriate for people). [introduction]

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Proclus had given an elaborate theological theory of a divine name- giver providing natural names which matched Ideas, not in their sound but in their meaning, and of expert human name- givers possessing only principles ( logoi ) derived from Ideas and projecting the logoi into their imaginations to get a natural representation. In the case of naming the gods, the result could be like the statues which accurately represent gods and (in a theory of statues closer to Iamblichus than to Porphyry as described above) receive divine illumination. Ammonius does the minimum to support his teacher\u2019s divergence from Aristotle. He connects belief in the effi cacy of divine names only with an obscure Egyptian priest, Dousareios, and he qualifies Aristotle\u2019s insistence on the conventionality of meaning only to the extent of pointing out that some names have a meaning that is naturally appropriate. Thus Archelaos, etymologically \u2018leader of the people\u2019 is naturally appropriate for a kingly person (but apparently laos , \u2018people\u2019 is not naturally appropriate for people). [introduction]","btype":2,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uahIaUKhOSkmoD1","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1532,"section_of":1419,"pages":"353-366","is_catalog":null,"book":{"id":1419,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Re-Interpreted. 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Building on the strength of the series, which has been hailed as \u2018a scholarly marvel\u2019, \u2018a truly breath-taking achievement\u2019 and \u2018one of the great scholarly achievements of our time\u2019 and on the widely praised edited volume brought out in 1990 (Aristotle Transformed) this new book brings together critical new scholarship that is a must-read for any scholar in the field.\r\n\r\nWith a wide range of contributors from across the globe, the articles look at the commentators themselves, discussing problems of analysis and interpretation that have arisen through close study of the texts. Richard Sorabji introduces the volume and himself contributes two new papers. A key recent area of research has been into the Arabic, Latin and Hebrew versions of texts, and several important essays look in depth at these. With all text translated and transliterated, the volume is accessible to readers without specialist knowledge of Greek or other languages, and should reach a wide audience across the disciplines of Philosophy, Classics and the study of ancient texts. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/thdAvlIvWl4EdKB","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1419,"pubplace":"New York","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2016]}

  • PAGE 4 OF 15
Empedocles' Life Cycles, 2005
By: Sedley, David N., Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Life Cycles
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity. Proceedings of the Symposium Philosophiae Antiquae Tertium Myconense July 6th-13th, 2003
Pages 331-371
Categories no categories
Author(s) Sedley, David N.
Editor(s) Pierrēs, Apostolos L.
Translator(s)

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Empedocles' Physica Book I: A New Reconstruction, 2005
By: Janko, Richard, Pierrēs, Apostolos L. (Ed.)
Title Empedocles' Physica Book I: A New Reconstruction
Type Book Section
Language English
Date 2005
Published in The Empedoclean Kosmos. Structure, Process and the Question of Cyclicity
Pages 93-137
Categories no categories
Author(s) Janko, Richard
Editor(s) Pierrēs, Apostolos L.
Translator(s)
The article discusses the significance of the discovery of papyrus fragments from Empedocles' Physics in Strasbourg, the first time a text from a known Presocratic philosopher has been found in a papyrus. Despite being a disappointment due to the overlapping content with the longest extant fragment of Physics Book I, the author offers a new solution to the puzzles presented by the papyrus. By reconstructing a passage from Empedocles' Physics 131 verses long, the author reveals a more coherent and less bizarre philosophical system and argues that Empedocles composed one poem instead of two. The English translation is written in verse to capture the poetic qualities of the original poem and reveals the extent of Lucretius' debt to Empedocles. The article offers a plausible and coherent account of the papyrus and has implications for different interpretations of Empedocles' system. [introduction/conclusion]

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Eudemus' Physics: Change, Place and Time, 2002
By: Sharples, Robert W., Bodnár, István M. (Ed.), Fortenbaugh, William W. (Ed.)
Title Eudemus' Physics: Change, Place and Time
Type Book Section
Language English
Date 2002
Published in Eudemus of Rhodes
Pages 107-126
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Bodnár, István M. , Fortenbaugh, William W.
Translator(s)
Eduard Zeller suggested2 that Eudemus’ Physics was an abridgement 
of the Aristotelian treatise, compiled by Eudemus for his own lectures 
when he left the Lyceum and set up his own school in Rhodes. We can­
not I think prove this; but it seems plausible enough. It is clear that 
Eudemus followed  the  sequence of Aristotle’s discussion  closely; 
Simplicius used Eudemus’ order of treatment to argue that the sixth 
book of Aristotle’s Physics was rightly regarded as following on the 
fifth (Eud. fr. 98W). [Introduction, p. 107]

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","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus' Physics: Change, Place and Time","main_title":{"title":"Eudemus' Physics: Change, Place and Time"},"abstract":"Eduard Zeller suggested2 that Eudemus\u2019 Physics was an abridgement \r\nof the Aristotelian treatise, compiled by Eudemus for his own lectures \r\nwhen he left the Lyceum and set up his own school in Rhodes. We can\u00ad\r\nnot I think prove this; but it seems plausible enough. It is clear that \r\nEudemus followed the sequence of Aristotle\u2019s discussion closely; \r\nSimplicius used Eudemus\u2019 order of treatment to argue that the sixth \r\nbook of Aristotle\u2019s Physics was rightly regarded as following on the \r\nfifth (Eud. fr. 98W). [Introduction, p. 107]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JrOqlNgAhi6J1Ps","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1024,"section_of":287,"pages":"107-126","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Eudemus' Physics: Change, Place and Time"]}

Eudemus’ Unmoved Movers: Fragments 121-123b Wehrli, 2002
By: Bodnár, István M., Fortenbaugh, William. W. (Ed.), Bodnár, István M. (Ed.)
Title Eudemus’ Unmoved Movers: Fragments 121-123b Wehrli
Type Book Section
Language English
Date 2002
Published in Eudemus of Rhodes
Pages 171-189
Categories no categories
Author(s) Bodnár, István M.
Editor(s) Fortenbaugh, William. W. , Bodnár, István M.
Translator(s)
[...] Aristotle not only establishes the existence of such supra-natural 
movers; in Physics 8 and Metaphysics 12 he will also argue for some 
salient characteristics of these entities. Among these, the two which 
crop up in the Eudemian fragments can be conveniently labelled rela­
tional. Both the question to what extent motion can be attributed to 
these entities in virtue of the motion of the entities they move, and the 
question where exactly these entities are located can be meaningfully 
asked only in relation to the physical entities, from which they are oth­
erwise carefully distinguished. [p. 171]

{"_index":"sire","_type":"_doc","_id":"943","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":943,"authors_free":[{"id":1404,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r,","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}},{"id":1405,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William. W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1406,"entry_id":943,"agent_type":null,"is_normalised":null,"person_id":6,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bodn\u00e1r, Istv\u00e1n M.","free_first_name":"Istv\u00e1n M.","free_last_name":"Bodn\u00e1r","norm_person":{"id":6,"first_name":"Istv\u00e1n M.","last_name":"Bodn\u00e1r","full_name":"Bodn\u00e1r, Istv\u00e1n M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1031829717","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli","main_title":{"title":"Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli"},"abstract":"[...] Aristotle not only establishes the existence of such supra-natural \r\nmovers; in Physics 8 and Metaphysics 12 he will also argue for some \r\nsalient characteristics of these entities. Among these, the two which \r\ncrop up in the Eudemian fragments can be conveniently labelled rela\u00ad\r\ntional. Both the question to what extent motion can be attributed to \r\nthese entities in virtue of the motion of the entities they move, and the \r\nquestion where exactly these entities are located can be meaningfully \r\nasked only in relation to the physical entities, from which they are oth\u00ad\r\nerwise carefully distinguished. [p. 171]","btype":2,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q2KthSTnblkMCcE","doi_url":null,"categories":[],"authors":[{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":6,"full_name":"Bodn\u00e1r, Istv\u00e1n M.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":943,"section_of":287,"pages":"171-189","is_catalog":null,"book":{"id":287,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Eudemus of Rhodes","title_transcript":"","title_translation":"","short_title":"Fortenbaugh2002","has_no_author":null,"volume":null,"date":"2002","edition_no":null,"free_date":"2002","abstract":"Eudemus of Rhodes was a pupil of Aristotle in the second half of the fourth century BCE. When Aristotle died, having chosen Theophrastus as his successor, Eudemus returned to Rhodes where it appears he founded his own school. His contributions to logic were significant: he took issue with Aristotle concerning the status of the existential \"is,\" and together with Theophrastus he made important contributions to hypothetical syllogistic and modal logic. He wrote at length on physics, largely following Aristotle, and took an interest in animal behavior. His histories of geometry, arithmetic, and astronomy were of great importance and are responsible for much of what we know of these subjects in earlier times.Volume 11 in the series Rutgers Studies in Classical Humanities is different in that it is composed entirely of articles that discuss Eudemus from a variety of viewpoints. Sixteen scholars representing seven nations have contributed essays to the volume. A special essay by Dimitri Gutas brings together for the first time the Arabic material relating to Eudemus. Other contributors and essays are: Hans B. Gottschalk, \"Eudemus and the Peripatos\"; Tiziano Dorandi, \"Quale aspetto controverso della biografia di Eudemo di Rodi\"; William W. Fortenbaugh, \"Eudemus' Work On Expression\"; Pamela M. Huby, \"Did Aristotle Reply to Eudemus and Theophrastus on Some Logical Issues?\"; Robert Sharples, \"Eudemus Physics: Change, Place and Time\"; Han Baltussen, \"Wehrli's Edition of Eudemus of Rhodes: The Physical Fragments from Simplicius' Commentary on Aristotle's Physics\"; Sylvia Berryman, \"Sumphues and Suneches: Continuity and Coherence in Early Peripatetic Texts\"; Istvbn Bodnbr, \"Eudemus' Unmoved Movers: Fragments 121-123b Wehrli\"; Deborah K. W. Modrak, \"Phantasia, Thought and Science in Eudemus\"; Stephen White, \"Eudemus the Naturalist\"; J orgen Mejer, \"Eudemus and the History of Science\"; Leonid Zhmud, \"Eudemus' History of Mathematics\"; Alan C. Bowen, \"Eudemus' History of Early Greek Astronomy: Two Hypotheses\"; Dmitri Panchenko, \"Eudemus Fr. 145 Wehrli and the Ancient Theories of Lunar Light\"; and Gbbor Betegh, \"On Eudemus Fr. 150 Wehrli.\"\"[Eudemus of Rhodes] marks a substantial progress in our knowledge of Eurdemus. For it enlarges the scope of the information available on this author, highlights the need of, and paves the way to, a new critical edition of the Greek fragments of his works, and provides a clearer view of his life, thought, sources and influence. In all these respects, it represents a necessary complement to Wehrli's edition of Eudemus' fragments.\" -Amos Bertolacci, The Classical BulletinIstvbn Bodnbr is a member of the philosophy department at the Eotvos University in Budapest, where he teaches and does research on ancient philosophy. He has been a junior fellow at the Center for Hellenic Studies and most recently has been an Alexander von Humboldt Stipendiat in Berlin at the Max Plank Institut for Wissenschaftsgeschichte and at the Freie Universitot.William W. Fortenbaugh is professor of classics at Rutgers University. In addition to editing several books in this series, he has written Aristotle on Emotion and Quellen zur Ethik Theophrastus. New is his edition of Theophrastus's treatise On Sweat.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ej9J55UD4Czen6M","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":287,"pubplace":"New Jersey","publisher":"Transaction Publisher","series":"Rutgers University Studies in Classical Humanities","volume":"11","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Eudemus\u2019 Unmoved Movers: Fragments 121-123b Wehrli"]}

Eudoxus, Callipus and the Astronomy of the Timaeus, 2003
By: Gregory, Andrew, Sharples, Robert W. (Ed.), Sheppard, Anne D. (Ed.)
Title Eudoxus, Callipus and the Astronomy of the Timaeus
Type Book Section
Language English
Date 2003
Published in Ancient Approaches to Plato's Timaeus
Pages 5-28
Categories no categories
Author(s) Gregory, Andrew
Editor(s) Sharples, Robert W. , Sheppard, Anne D.
Translator(s)
Whether the astronomy of the Timaeus had any significant influence on Eudoxus’ theory of homocentric spheres is a matter of contention. Some commentators deny any such influence. Here I argue for a view of the Timaeus’ astronomy, and of Eudoxus’ astronomy, whereby Eudoxus’ work was as much a natural development of the Timaeus as Callippus’ work was of Eudoxus. I also argue for an important interpretative principle. This is that Plato, Eudoxus and Callippus could not account for all the phenomena they were aware of, and were aware of that fact. If the Timaeus presents a prototype, Eudoxus can then be seen to develop this astronomy,  making the model  more sophisticated and complex while staying within the cosmological principles, and attempting to solve the key problems which were left unsolved by the Timaeus model. He does this in much the same way as Callippus made Eudoxus’ model more complex and sophisticated, and attempted to solve the leading problems in that model. I also consider some further objections to a significant interaction between Plato and Eudoxus, based on supposed philosophical differences, dating, and the evidence of later commentators. I conclude that these provide no significant obstacle to considering there to be a fruitful liaison between Plato and Eudoxus. [introduction, p. 5]

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Exegesis as Philosophy: Notes on Aristotelian Methods in Neoplatonic Commentary, 2023
By: Griffin, Michael J., Muzala, Melina (Ed.)
Title Exegesis as Philosophy: Notes on Aristotelian Methods in Neoplatonic Commentary
Type Book Section
Language English
Date 2023
Published in Ancient Greek Dialectic and Its Reception
Pages 371-396
Categories no categories
Author(s) Griffin, Michael J.
Editor(s) Muzala, Melina
Translator(s)

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Exegesis in the Derveni Papyrus, 2004
By: Betegh, Gábor, Adamson, Peter (Ed.), Baltussen, Han (Ed.), Stone, Martin W. F. (Ed.)
Title Exegesis in the Derveni Papyrus
Type Book Section
Language English
Date 2004
Published in Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1
Pages 37-50
Categories no categories
Author(s) Betegh, Gábor
Editor(s) Adamson, Peter , Baltussen, Han , Stone, Martin W. F.
Translator(s)
The text of the Derveni papyrus has often been labeled ‘a commentary’, or a hypomnema 
and its unidentified author has habitually been called ‘the Derveni commentator.’ The roll, 
which was found among the remains of the funeral pyre of a Macedonian tomb, has been 
dated to the last third of the fourth century BC on the basis of the archeological evidence. 
Moreover, there is an overriding consensus among scholars that the text was composed 
sometime around the end of the Presocratic period.1 Given this early dating of the text, it 
appears to be most significant for our knowledge of the early, pre-Hellenistic phase of the 
commentary tradition. Indeed, if both the dating and the above characterization is correct, 
the Derveni text is probably the earliest surviving specimen of this genre, and certainly the 
earliest document providing first-hand evidence of sufficient length for direct textual 
analysis.Alas, things with the Derveni papyrus are never so clear-cut. Most importantly, it is not 
entirely evident whether it is legitimate to call the whole text a ‘commentary’ at all, and, if 
so, with what qualifications. This is the basic question that I shall try to examine in this 
paper. I shall tackle the issue by breaking it down into two, more or less independent, sets 
of problems. The first of the two is largely formal and relatively simple. It amounts to 
asking whether or not the  Derveni  text, or more  precisely  what  has  survived  of it, 
conforms with certain formal  and structural features that we normally expect from a 
commentary. The second set of problems is considerably more complex. To put it bluntly, 
I shall ask why the Derveni author set out in the first place to interpret the object of his 
exegesis. This question thus pertains to both the author’s cognitive and pragmatic attitude 
towards the object of his interpretative enterprise, and, closely related to these, to the 
specific cultural and sociological context in which the author pursues his exegesis. It is 
also in this second part that I shall try to present a sympathetic rendering of the so-called 
‘allegorical’ method of the Derveni author. [Introduction, p. 37]

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F.","free_first_name":"Martin W. F.","free_last_name":"Stone","norm_person":{"id":111,"first_name":"Martin W. F.","last_name":"Stone","full_name":"Stone, Martin W. F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132001543","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Exegesis in the Derveni Papyrus","main_title":{"title":"Exegesis in the Derveni Papyrus"},"abstract":"The text of the Derveni papyrus has often been labeled \u2018a commentary\u2019, or a hypomnema \r\nand its unidentified author has habitually been called \u2018the Derveni commentator.\u2019 The roll, \r\nwhich was found among the remains of the funeral pyre of a Macedonian tomb, has been \r\ndated to the last third of the fourth century BC on the basis of the archeological evidence. \r\nMoreover, there is an overriding consensus among scholars that the text was composed \r\nsometime around the end of the Presocratic period.1 Given this early dating of the text, it \r\nappears to be most significant for our knowledge of the early, pre-Hellenistic phase of the \r\ncommentary tradition. Indeed, if both the dating and the above characterization is correct, \r\nthe Derveni text is probably the earliest surviving specimen of this genre, and certainly the \r\nearliest document providing first-hand evidence of sufficient length for direct textual \r\nanalysis.Alas, things with the Derveni papyrus are never so clear-cut. Most importantly, it is not \r\nentirely evident whether it is legitimate to call the whole text a \u2018commentary\u2019 at all, and, if \r\nso, with what qualifications. This is the basic question that I shall try to examine in this \r\npaper. I shall tackle the issue by breaking it down into two, more or less independent, sets \r\nof problems. The first of the two is largely formal and relatively simple. It amounts to \r\nasking whether or not the Derveni text, or more precisely what has survived of it, \r\nconforms with certain formal and structural features that we normally expect from a \r\ncommentary. The second set of problems is considerably more complex. To put it bluntly, \r\nI shall ask why the Derveni author set out in the first place to interpret the object of his \r\nexegesis. This question thus pertains to both the author\u2019s cognitive and pragmatic attitude \r\ntowards the object of his interpretative enterprise, and, closely related to these, to the \r\nspecific cultural and sociological context in which the author pursues his exegesis. It is \r\nalso in this second part that I shall try to present a sympathetic rendering of the so-called \r\n\u2018allegorical\u2019 method of the Derveni author. [Introduction, p. 37]","btype":2,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GJjS0gyR2rIo9Cj","doi_url":null,"categories":[],"authors":[{"id":398,"full_name":"Betegh, G\u00e1bor","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":39,"full_name":"Baltussen, Han","role":{"id":2,"role_name":"editor"}},{"id":111,"full_name":"Stone, Martin W. F.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1007,"section_of":233,"pages":"37-50","is_catalog":null,"book":{"id":233,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophy, Science and Exegesis in Greek, Arabic and Latin commentaries, Volume 1","title_transcript":"","title_translation":"","short_title":"Adamson\/Baltussen\/Stone2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":"2004","abstract":"This two volume Supplement to the Bulletin of the Institute of Classical Studies represents the proceedings of a conference held at the Institute on 27-29 June, 2002 in honour of Richard Sorabji. These volumes, which are intended to build on the massive achievement of Professor Sorabji\u2019s Ancient Commentators on Aristotle series, focus on the commentary as a vehicle of philosophical and scientific thought. Volume One deals with the Greek tradition, including one paper on Byzantine philosophy and one on the Latin author Calcidius, who is very close to the late Greek tradition in outlook. The volume begins with an overview of the tradition of commenting on Aristotle and of the study of this tradition in the modern era. It concludes with an up-to-date bibliography of scholarship devoted to the commentators.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AV77iy4WOXfGTHR","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":233,"pubplace":"London","publisher":"Institute of Classical Studies","series":"Bulletin of the Institute of Classical Studies (BICS)","volume":"Supplement 83.1","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1007,"journal_id":null,"journal_name":"Philosophy, Science and Exegesis in Greek, Arabic and Latin Commentaries","volume":"38","issue":"1","pages":"37-50"}},"sort":["Exegesis in the Derveni Papyrus"]}

Geist im Exil. Römische Philosophen am Hof der Sasaniden, 2002
By: Hartmann, Udo, Schuol, Monika (Ed.), Hartmann, Udo (Ed.), Luther, Andreas (Ed.)
Title Geist im Exil. Römische Philosophen am Hof der Sasaniden
Type Book Section
Language German
Date 2002
Published in Grenzüberschreitungen. Formen des Kontakts zwischen Orient und Okzident im Altertum
Pages 123-160
Categories no categories
Author(s) Hartmann, Udo
Editor(s) Schuol, Monika , Hartmann, Udo , Luther, Andreas
Translator(s)
Der  Exkurs  über  Chosroes,  Uranius  und  die  Philosophengesandtschaft  der 
athenischen  Neuplatoniker  im  Jahr  532  gestattet  einen  Einblick  in  die 
kulturellen  Kontakte  zwischen  Rom  und  Persien  im  6.  Jahrhundert.  Er  zeigt, 
daß es  im Römischen  Reich eine  weitverbreitete Kenntnis über die Renaissance 
der  Sasaniden  unter  Chosroes  gab,  auch  wenn  das  Bild  Persiens  zum  Teil 
idealisiert  wurde.  Die  philosophische  Bildung  des  Chosroes  rühmten  sowohl 
Perser  als  auch  Römer.  Der  Exkurs  demonstriert  das  breite  Interesse  an  der 
anderen  Kultur,  das  sich  besonders  bei  den  Heiden  fand.  Schließlich  ver­
deutlicht  er,  daß  sich  Persien  im  6.  Jahrhundert  zunehmend  zum  Fluchtpunkt 
für Heiden und andere Verfolgte aus dem Römischen Reich entwickelte. [conclusion, p. 156]

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Greek into Arabic: Neoplatonism in Translation, 2005
By: D'Ancona Costa, Cristina, Adamson, Peter (Ed.), Taylor, Richard C. (Ed.)
Title Greek into Arabic: Neoplatonism in Translation
Type Book Section
Language English
Date 2005
Published in The Cambridge Companion to Arabic Philosophy
Pages 10-32
Categories no categories
Author(s) D'Ancona Costa, Cristina
Editor(s) Adamson, Peter , Taylor, Richard C.
Translator(s)
In this article, the author discusses the impact of Plotinus, a philosopher of the late ancient period, on the development of philosophical thought, including the creation of falsafa and its influence on philosophy in the Middle Ages. D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction/conclusion]

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D'Ancona Costa explores Plotinus' Platonism and his incorporation of the doctrines of other philosophers, especially Aristotle, into his teachings. She examines Plotinus' key doctrines, including his understanding of soul, intelligible reality, and the Forms, and how they influenced the development of falsafa. The article also discusses the Neoplatonic model of philosophy as a systematic discipline, covering topics from logic to theology, and how it impacted the study of philosophy in the Middle Ages. Ultimately, the article argues that an understanding of the roots of falsafa in the philosophical thought of Late Antiquity is essential for a proper understanding of the development of philosophy. [introduction\/conclusion]","btype":2,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QMzNadIyvj3EMp6","doi_url":null,"categories":[],"authors":[{"id":60,"full_name":"D'Ancona Costa, Cristina","role":{"id":1,"role_name":"author"}},{"id":98,"full_name":"Adamson, Peter","role":{"id":2,"role_name":"editor"}},{"id":446,"full_name":"Taylor, Richard C.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1285,"section_of":1309,"pages":"10-32","is_catalog":null,"book":{"id":1309,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"The Cambridge Companion to Arabic Philosophy","title_transcript":"","title_translation":"","short_title":"Adamson_Taylor2004","has_no_author":null,"volume":null,"date":"2004","edition_no":null,"free_date":null,"abstract":"Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers (such as al-Farabi, Avicenna and Averroes) or groups, especially during the 'classical' period from the ninth to the twelfth centuries. It also includes chapters on areas of philosophical inquiry across the tradition, such as ethics and metaphysics. Finally, it includes chapters on later Islamic thought, and on the connections between Arabic philosophy and Greek, Jewish, and Latin philosophy. The volume also includes a useful bibliography and a chronology of the most important Arabic thinkers. 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Harran, the Sabians and the Late Platonist 'Movers', 2005
By: Lane Fox, Robin, Smith, Andrew (Ed.)
Title Harran, the Sabians and the Late Platonist 'Movers'
Type Book Section
Language English
Date 2005
Published in The philosopher and society in late antiquity. Essays in honour of Peter Brown
Pages 231-244
Categories no categories
Author(s) Lane Fox, Robin
Editor(s) Smith, Andrew
Translator(s)
Since 1986, in a series of wide-ranging studies, M. Tardieu has argued that the ‘Seven  philosophers who went East when the Athens Academy closed settled down at Harran (Carrhae) in northern Syria. The town was a famous bastion of pagan cult (we can usefully contrast its neighbour, perhaps its rival,  the stridently Christian  Edessa:  Green  1992,  44-94;  Segal  1970). Furthermore,  he  believes,  a (neo)Platonic seat of philosophical  teaching persisted in Harran into the ninth/tenth centuries ad, being sustained in the wake of the émigrés’ presence. Its participants presented themselves as 
the ‘Sabians’, the enigmatic group who had been favourably mentioned in the Koran. They then led the renewed prominence of Platonist philosophy in  the Abbasid  era  which  is visible  to  us  in  the  ninth-tenth  centuries. This  theory of a long Platonist  ‘survival’  has  not exactly endeared itself to  experts  in  early Islamic philosophy  (e.g.  Gutas  1994,  4943;  Endress 1991,  133-7; Lameer  1997), but it has been enthusiastically received by one or two writers on late antiquity: P.  Chuvin (1990), I. Hadot (1996, who was first attracted by support for her studies of Simplicius, his text and Manichaeism) and P. Athanassiadi (1993, 29) who made it the final flourish of a long article on late pagan philosophy: ‘it was thanks to the stepping-stone  of Harran  and  to  Damascius’  inspired  decisiveness  [in settling in Harran] that Neoplatonic theology reached Baghdad by a clearly definable -  if not direct — route from Athens’. I wish to restate why it did nothing of the sort. [introduction, p. 231]

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