| Title | Simplicius et l'Infini |
| Type | Monograph |
| Language | French |
| Date | 2014 |
| Publication Place | Paris |
| Publisher | Les Belles Lettres |
| Series | Anagoge |
| Categories | no categories |
| Author(s) | Soulier, Philippe |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/q90m9TrCwZuvOHN |
{"_index":"sire","_type":"_doc","_id":"1424","_score":null,"_source":{"id":1424,"authors_free":[{"id":2235,"entry_id":1424,"agent_type":"person","is_normalised":1,"person_id":408,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Soulier, Philippe","free_first_name":"Philippe","free_last_name":"Soulier","norm_person":{"id":408,"first_name":"Philippe","last_name":"Soulier","full_name":"Soulier, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1059727145","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius et l'Infini","main_title":{"title":"Simplicius et l'Infini"},"abstract":"","btype":1,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/q90m9TrCwZuvOHN","doi_url":null,"categories":[],"authors":[{"id":408,"full_name":"Soulier, Philippe","role":{"id":1,"role_name":"author"}}],"book":{"id":1424,"pubplace":"Paris","publisher":"Les Belles Lettres","series":" Anagoge","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Zenon von Elea. Studien zu den 'Argumenten gegen die Vielheit' und zum sogenannten 'Argument des Orts' |
| Type | Monograph |
| Language | German |
| Date | 2014 |
| Publication Place | Berlin – München – Boston |
| Publisher | de Gruyter |
| Series | Beiträge zur Altertumskunde |
| Volume | 330 |
| Categories | no categories |
| Author(s) | Köhler, Gerhard |
| Editor(s) | |
| Translator(s) |
| Zenon von Elea (5. Jh. v. Chr.) gilt als einer der bedeutendsten vorsokratischen Philosophen. Mit Ausnahme von höchstens fünf wörtlichen Zitaten besteht die gesamte Überlieferung zu ihm jedoch nur aus kursorischen Paraphrasen und teils kontroversen Diskussionen seiner Überlegungen bei späteren Autoren. Durch umsichtige und kritische Auswertung sämtlicher relevanter Quellen lassen sich gleichwohl über seine beiden sogenannten „Argumente gegen die Vielheit“ (Frg. B1-3) sowie über das sogenannte „Argument des Orts“ (Frg. B5) philologisch schlüssige, sachlich plausible und historisch stimmige Hypothesen aufstellen. Das Ergebnis besteht in zwei neuen Rekonstruktionen, die im Vergleich zum bisherigen Forschungsstand den gesamten Überlieferungsbefund verständlicher sowie Zenons ursprüngliche Argumentation und Zielsetzung einsichtiger werden lassen. Folgt man diesen beiden Rekonstruktionen, so erscheint nicht nur die Beziehung, die seit der Antike zwischen den Überlegungen Zenons und der Philosophie des Parmenides angenommen wird, in einem neuen Licht, sondern es werden womöglich auch einige geistesgeschichtliche Entwicklungen des 5. und 4. Jhs. v. Chr. präziser fassbar, als dies bislang der Fall war. |
| Online Resources | https://uni-koeln.sciebo.de/s/UV6YyYyN1y065ee |
{"_index":"sire","_type":"_doc","_id":"242","_score":null,"_source":{"id":242,"authors_free":[{"id":310,"entry_id":242,"agent_type":null,"is_normalised":null,"person_id":521,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"K\u00f6hler, Gerhard","free_first_name":"Gerhard","free_last_name":"K\u00f6hler","norm_person":{"id":521,"first_name":"Gerhard","last_name":"K\u00f6hler","full_name":"K\u00f6hler, Gerhard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1068591013","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Zenon von Elea. Studien zu den 'Argumenten gegen die Vielheit' und zum sogenannten 'Argument des Orts'","main_title":{"title":"Zenon von Elea. Studien zu den 'Argumenten gegen die Vielheit' und zum sogenannten 'Argument des Orts'"},"abstract":"Zenon von Elea (5. Jh. v. Chr.) gilt als einer der bedeutendsten vorsokratischen Philosophen. Mit Ausnahme von h\u00f6chstens f\u00fcnf w\u00f6rtlichen Zitaten besteht die gesamte \u00dcberlieferung zu ihm jedoch nur aus kursorischen Paraphrasen und teils kontroversen Diskussionen seiner \u00dcberlegungen bei sp\u00e4teren Autoren. Durch umsichtige und kritische Auswertung s\u00e4mtlicher relevanter Quellen lassen sich gleichwohl \u00fcber seine beiden sogenannten \u201eArgumente gegen die Vielheit\u201c (Frg. B1-3) sowie \u00fcber das sogenannte \u201eArgument des Orts\u201c (Frg. B5) philologisch schl\u00fcssige, sachlich plausible und historisch stimmige Hypothesen aufstellen. Das Ergebnis besteht in zwei neuen Rekonstruktionen, die im Vergleich zum bisherigen Forschungsstand den gesamten \u00dcberlieferungsbefund verst\u00e4ndlicher sowie Zenons urspr\u00fcngliche Argumentation und Zielsetzung einsichtiger werden lassen. Folgt man diesen beiden Rekonstruktionen, so erscheint nicht nur die Beziehung, die seit der Antike zwischen den \u00dcberlegungen Zenons und der Philosophie des Parmenides angenommen wird, in einem neuen Licht, sondern es werden wom\u00f6glich auch einige geistesgeschichtliche Entwicklungen des 5. und 4. Jhs. v. Chr. pr\u00e4ziser fassbar, als dies bislang der Fall war.","btype":1,"date":"2014","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UV6YyYyN1y065ee","doi_url":null,"categories":[],"authors":[{"id":521,"full_name":"K\u00f6hler, Gerhard","role":{"id":1,"role_name":"author"}}],"book":{"id":242,"pubplace":"Berlin \u2013 M\u00fcnchen \u2013 Boston","publisher":"de Gruyter","series":"Beitr\u00e4ge zur Altertumskunde","volume":"330","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Simplicius, On Aristotle ‘On the Heavens 1.1-4’ |
| Type | Monograph |
| Language | English |
| Date | 2014 |
| Publication Place | London |
| Publisher | Bristol Classical Press |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
| In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry. Simplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics. Aristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's. |
| Online Resources | https://uni-koeln.sciebo.de/s/SmNqBfzLbVSwQK3 |
{"_index":"sire","_type":"_doc","_id":"106","_score":null,"_source":{"id":106,"authors_free":[{"id":126,"entry_id":106,"agent_type":null,"is_normalised":null,"person_id":168,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hankinson, R. J.","free_first_name":"R. J.","free_last_name":"Hankinson","norm_person":{"id":168,"first_name":"Robert J.","last_name":"Hankinson","full_name":"Hankinson, Robert J.","short_ident":"http:\/\/d-nb.info\/gnd\/129477370","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2245,"entry_id":106,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 1.1-4\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 1.1-4\u2019"},"abstract":"In chapter 1 of On the Heavens Aristotle defines body, and then notoriously ruptures dynamics by introducing a fifth element, beyond Plato's four, to explain the rotation of the heavens, which, like nearly all Greeks, Aristotle took to be real, not apparent. Even a member of his school, Xenarchus, we are told, rejected his fifth element. The Neoplatonist Simplicius seeks to harmonise Plato and Aristotle. Plato, he says, thought that the heavens were composed of all four elements but with the purest kind of fire, namely light, predominating. That Plato would not mind this being called a fifth element is shown by his associating with the heavens the fifth of the five convex regular solids recognised by geometry.\r\nSimplicius follows Aristotle's view that one of the lower elements, fire, also rotates, as shown by the behaviour of comets. But such motion, though natural for the fifth elements, is super-natural for fire. Simplicius reveals that the Aristotelian Alexander of Aphrodisias recognised the need to supplement Aristotle and account for the annual approach and retreat of planets by means of Ptolemy's epicycles or eccentrics.\r\nAristotle's philosopher-god is turned by Simplicius, following his teacher Ammonius, into a creator-god, like Plato's. But the creation is beginningless, as shown by the argument that, if you try to imagine a time when it began, you cannot answer the question, 'Why not sooner?' In explaining the creation, Simplicius follows the Neoplatonist expansion of Aristotle's four 'causes' to six. The final result gives us a cosmology very considerably removed from Aristotle's.","btype":1,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SmNqBfzLbVSwQK3","doi_url":null,"categories":[],"authors":[{"id":168,"full_name":"Hankinson, Robert J.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":106,"pubplace":"London","publisher":"Bristol Classical Press","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Simplicius, On Aristotle ‘On the Heavens 1.5-9’ |
| Type | Monograph |
| Language | English |
| Date | 2014 |
| Publication Place | London |
| Publisher | Duckworth |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Hankinson, R. J.(Hankinson, Robert J.) , |
| A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy. Aristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy. |
| Online Resources | https://uni-koeln.sciebo.de/s/RObfex5zBlY7T10 |
{"_index":"sire","_type":"_doc","_id":"108","_score":null,"_source":{"id":108,"authors_free":[{"id":128,"entry_id":108,"agent_type":null,"is_normalised":null,"person_id":168,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Hankinson, R. J.","free_first_name":"R. J.","free_last_name":"Hankinson","norm_person":{"id":168,"first_name":"Robert J.","last_name":"Hankinson","full_name":"Hankinson, Robert J.","short_ident":"http:\/\/d-nb.info\/gnd\/129477370","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2247,"entry_id":108,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, On Aristotle \u2018On the Heavens 1.5-9\u2019","main_title":{"title":"Simplicius, On Aristotle \u2018On the Heavens 1.5-9\u2019"},"abstract":"A discourse between Simplicius and Aristotle on whether there is more than one physical world and whether the universe exists beyond the outermost stars. Here, Simplicius tells of the different theories of acceleration in Greek philosophy.\r\nAristotle argues in On the Heavens 1.5-7 that there can be no infinitely large body, and in 1.8-9 that there cannot be more than one physical world. As a corollary in 1.9, he infers that there is no place, vacuum or time beyond the outermost stars. As one argument in favour of a single world, he argues that his four elements: earth, air, fire and water, have only one natural destination apiece. Moreover they accelerate as they approach it and acceleration cannot be unlimited. However, the Neoplatonist Simplicius, who wrote the commentary in the sixth century AD (here translated into English), tells us that this whole world view was to be rejected by Strato, the third head of Aristotle's school. At the same time, he tells us the different theories of acceleration in Greek philosophy.","btype":1,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RObfex5zBlY7T10","doi_url":null,"categories":[],"authors":[{"id":168,"full_name":"Hankinson, Robert J.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":108,"pubplace":"London","publisher":"Duckworth","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Type | Monograph |
| Language | French |
| Date | 2014 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
| This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/R8AdHRdKYfqtT76 |
{"_index":"sire","_type":"_doc","_id":"74","_score":null,"_source":{"id":74,"authors_free":[{"id":82,"entry_id":74,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","main_title":{"title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique"},"abstract":"This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract]","btype":1,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/R8AdHRdKYfqtT76","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2014]}
| Title | Diego Lanza, lecteur des oeuvres de l’Antiquité. Poésie, philosophie, histoire de la philologie |
| Type | Monograph |
| Language | French |
| Date | 2013 |
| Publication Place | Lille |
| Publisher | Presses universitaires du Septentrion |
| Categories | no categories |
| Author(s) | Rousseau, Philippe |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/e4lcSsNrT3M3Jkw |
{"_index":"sire","_type":"_doc","_id":"340","_score":null,"_source":{"id":340,"authors_free":[{"id":439,"entry_id":340,"agent_type":null,"is_normalised":null,"person_id":457,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rousseau, Philippe","free_first_name":"Philippe","free_last_name":"Rousseau","norm_person":{"id":457,"first_name":"Philippe","last_name":"Rousseau","full_name":"Rousseau, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1038717787","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie","main_title":{"title":"Diego Lanza, lecteur des oeuvres de l\u2019Antiquit\u00e9. Po\u00e9sie, philosophie, histoire de la philologie"},"abstract":"","btype":1,"date":"2013","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/e4lcSsNrT3M3Jkw","doi_url":null,"categories":[],"authors":[{"id":457,"full_name":"Rousseau, Philippe","role":{"id":1,"role_name":"author"}}],"book":{"id":340,"pubplace":"Lille","publisher":"Presses universitaires du Septentrion","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | Simplicius, Corollaries on place and time |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | Urmson, L., James O. , Siorvanes, Lucas |
| Translator(s) | Urmson, L., James O.(Urmson, James O.) , Siorvanes, Lucas(Siorvanes, Lucas) , |
| Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps? Simplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas. |
| Online Resources | https://uni-koeln.sciebo.de/s/krsVTsfJi9x1Qlr |
{"_index":"sire","_type":"_doc","_id":"215","_score":null,"_source":{"id":215,"authors_free":[{"id":274,"entry_id":215,"agent_type":null,"is_normalised":null,"person_id":435,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, L., James O.","free_first_name":"L., James O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":275,"entry_id":215,"agent_type":null,"is_normalised":null,"person_id":436,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Siorvanes, Lucas","free_first_name":"Lucas","free_last_name":"Siorvanes","norm_person":{"id":436,"first_name":"Lucas","last_name":"Siorvanes","full_name":"Siorvanes, Lucas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1211775879","viaf_url":"","db_url":"","from_claudius":null}},{"id":2290,"entry_id":215,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2515,"entry_id":215,"agent_type":"person","is_normalised":1,"person_id":435,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Urmson, L., James O.","free_first_name":"James O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2516,"entry_id":215,"agent_type":"person","is_normalised":1,"person_id":436,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Siorvanes, Lucas","free_first_name":"Lucas","free_last_name":"Siorvanes","norm_person":{"id":436,"first_name":"Lucas","last_name":"Siorvanes","full_name":"Siorvanes, Lucas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1211775879","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Corollaries on place and time","main_title":{"title":"Simplicius, Corollaries on place and time"},"abstract":"Is there such a thing as three-dimensional space? Is space inert or dynamic? Is the division of time into past, present and future real? Does the whole of time exist all at once? Does it progress smoothly or by discontinuous leaps?\r\nSimplicius surveys ideas about place and time from the preceding thousand years of Greek Philosophy and reveals the extraordinary ingenuity of the late Neoplatonist theories, which he regards as marking a substantial advance on all previous ideas.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/krsVTsfJi9x1Qlr","doi_url":null,"categories":[],"authors":[{"id":435,"full_name":"Urmson, James O.","role":{"id":3,"role_name":"translator"}},{"id":436,"full_name":"Siorvanes, Lucas","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":435,"full_name":"Urmson, James O.","role":{"id":2,"role_name":"editor"}},{"id":436,"full_name":"Siorvanes, Lucas","role":{"id":2,"role_name":"editor"}}],"book":{"id":215,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | La dottrina dell’autocoscienza nel commentario al De anima attribuito a Simplicio |
| Type | Monograph |
| Language | Italian |
| Date | 2013 |
| Publication Place | Acireale; Roma |
| Publisher | Bonanno |
| Series | Cultura e formazione; Filosofia |
| Volume | 24 |
| Categories | no categories |
| Author(s) | Militello, Chiara |
| Editor(s) | |
| Translator(s) |
| Il presente volume tratta del commentario al De anima di Aristotele che la tradizione manoscritta ascrive a Simplicio e che alcuni studiosi hanno attribuito a Prisciano Lido, e in particolare della concezione dell'autocoscienza del senso, della ragione e dell'intelletto ivi esposta. I passi rilevanti sono messi a confronto con quelli degli altri commentari neoplatonici al De anima rimastici al fine di evidenziare la peculiarità delle teorie che "Simplicio" ha elaborato per conciliare le tesi aristoteliche e la tradizione platonica. Da questo studio emerge l'importanza del commentario di "Simplicio", in cui viene presentata una teoria innovativa sui diversi modi in cui l'anima umana conosce se stessa e le proprie attività. |
| Online Resources | https://uni-koeln.sciebo.de/s/r1UfM57VHGdTwG7 |
{"_index":"sire","_type":"_doc","_id":"222","_score":null,"_source":{"id":222,"authors_free":[{"id":284,"entry_id":222,"agent_type":null,"is_normalised":null,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Chiara","free_last_name":"Militello","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La dottrina dell\u2019autocoscienza nel commentario al De anima attribuito a Simplicio","main_title":{"title":"La dottrina dell\u2019autocoscienza nel commentario al De anima attribuito a Simplicio"},"abstract":"Il presente volume tratta del commentario al De anima di Aristotele che la tradizione manoscritta ascrive a Simplicio e che alcuni studiosi hanno attribuito a Prisciano Lido, e in particolare della concezione dell'autocoscienza del senso, della ragione e dell'intelletto ivi esposta. I passi rilevanti sono messi a confronto con quelli degli altri commentari neoplatonici al De anima rimastici al fine di evidenziare la peculiarit\u00e0 delle teorie che \"Simplicio\" ha elaborato per conciliare le tesi aristoteliche e la tradizione platonica. Da questo studio emerge l'importanza del commentario di \"Simplicio\", in cui viene presentata una teoria innovativa sui diversi modi in cui l'anima umana conosce se stessa e le proprie attivit\u00e0.","btype":1,"date":"2013","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/r1UfM57VHGdTwG7","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":222,"pubplace":"Acireale; Roma","publisher":"Bonanno","series":"Cultura e formazione; Filosofia","volume":"24","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | Philoponus, On Aristotle ‘Physics 5-8’ with Simplicius, On Aristotle on the Void |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius, Cilicius |
| Editor(s) | |
| Translator(s) | Urmson, J. O.(Urmson, James O.) , Lettinck, P.(Lettinck, P.) , |
| Paul Lettinck has restored a lost text of Philoponus by translating it for the first time from Arabic (only limited fragments have survived in the original Greek). The text, recovered from annotations in an Arabic translation of Aristotle, is an abridging paraphrase of Philoponus' commentary on Physics Books 5-7, with two final comments on Book 8. The Simplicius text, which consists of his comments on Aristotle's treatment of the void in chapters 6-9 of Book 4 of the Physics, comes from Simplicius' huge commentary on Book 4. Simplicius' comments on Aristotle's treatment of place and time have been translated by J. O. Urmson in two earlier volumes of this series. |
| Online Resources | https://uni-koeln.sciebo.de/s/b2qyLNJzHTMUxxe |
{"_index":"sire","_type":"_doc","_id":"91","_score":null,"_source":{"id":91,"authors_free":[{"id":104,"entry_id":91,"agent_type":null,"is_normalised":null,"person_id":435,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Urmson, J. O.","free_first_name":"J. O.","free_last_name":"Urmson","norm_person":{"id":435,"first_name":"James O.","last_name":"Urmson","full_name":"Urmson, James O.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12972954X","viaf_url":"","db_url":"","from_claudius":null}},{"id":105,"entry_id":91,"agent_type":null,"is_normalised":null,"person_id":437,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Lettinck, P.","free_first_name":"P.","free_last_name":"Lettinck","norm_person":{"id":437,"first_name":"P.","last_name":"Lettinck","full_name":"Lettinck, P.","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2293,"entry_id":91,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius, Cilicius","free_first_name":"Cilicius","free_last_name":"Simplicius","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus, On Aristotle \u2018Physics 5-8\u2019 with Simplicius, On Aristotle on the Void","main_title":{"title":"Philoponus, On Aristotle \u2018Physics 5-8\u2019 with Simplicius, On Aristotle on the Void"},"abstract":"Paul Lettinck has restored a lost text of Philoponus by translating it for the first time from Arabic (only limited fragments have survived in the original Greek). The text, recovered from annotations in an Arabic translation of Aristotle, is an abridging paraphrase of Philoponus' commentary on Physics Books 5-7, with two final comments on Book 8.\r\nThe Simplicius text, which consists of his comments on Aristotle's treatment of the void in chapters 6-9 of Book 4 of the Physics, comes from Simplicius' huge commentary on Book 4. Simplicius' comments on Aristotle's treatment of place and time have been translated by J. O. Urmson in two earlier volumes of this series.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/b2qyLNJzHTMUxxe","doi_url":null,"categories":[],"authors":[{"id":435,"full_name":"Urmson, James O.","role":{"id":3,"role_name":"translator"}},{"id":437,"full_name":"Lettinck, P.","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":91,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World |
| Type | Monograph |
| Language | English |
| Date | 2013 |
| Publication Place | London |
| Publisher | Bloomsbury |
| Series | Ancient Commentators on Aristotle |
| Categories | no categories |
| Author(s) | Simplicius , Philoponus |
| Editor(s) | |
| Translator(s) | Furley, David J.(Furley, David J. ) , Wildberg, Christian(Wildberg, Christian) , |
| In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed. In the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers. |
| Online Resources | https://uni-koeln.sciebo.de/s/o6Ckc9njHmsiZPE |
{"_index":"sire","_type":"_doc","_id":"111","_score":null,"_source":{"id":111,"authors_free":[{"id":132,"entry_id":111,"agent_type":null,"is_normalised":null,"person_id":103,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Furley, David J.","free_first_name":"David J.","free_last_name":"Furley","norm_person":{"id":103,"first_name":"David J. ","last_name":"Furley","full_name":"Furley, David J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138978131","viaf_url":"","db_url":"","from_claudius":null}},{"id":133,"entry_id":111,"agent_type":null,"is_normalised":null,"person_id":360,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}},{"id":2484,"entry_id":111,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2485,"entry_id":111,"agent_type":"person","is_normalised":1,"person_id":439,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Philoponus","free_first_name":"","free_last_name":"","norm_person":{"id":439,"first_name":"Johannes","last_name":"Philoponos","full_name":"Philoponos, Johannes ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World","main_title":{"title":"Philoponus : corollaries on place and void ; with Simplicius against Philoponus on the Eternity of the World"},"abstract":"In the Corollaries on Place and Void, Philoponus attacks Aristotle's conception of place as two-dimensional, adopting instead the view more familiar to us that it is three-dimensional, inert and conceivable as void. Philoponus' denial that velocity in the void would be infinite anticipated Galileo, as did his denial that speed of fall is proportionate to weight, which Galileo greatly developed.\r\n\r\nIn the second document Simplicius attacks a lost treatise of Philoponus which argued for the Christians against the eternity of the world. He exploits Aristotle's concession that the world contains only finite power. Simplicius' presentation of Philoponus' arguments (which may well be tendentious), together with his replies, tell us a good deal about both Philosophers.","btype":1,"date":"2013","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o6Ckc9njHmsiZPE","doi_url":null,"categories":[],"authors":[{"id":103,"full_name":"Furley, David J. ","role":{"id":3,"role_name":"translator"}},{"id":360,"full_name":"Wildberg, Christian","role":{"id":3,"role_name":"translator"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":439,"full_name":"Philoponos, Johannes ","role":{"id":1,"role_name":"author"}}],"book":{"id":111,"pubplace":"London","publisher":"Bloomsbury","series":"Ancient Commentators on Aristotle","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2013]}
| Title | Diogène d’Apollonie: Edition, traduction et commentaire des fragments et témoignages |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Series | International Pre-Platonic Studies |
| Volume | 6 |
| Edition No. | 2 (1st 1983) |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | |
| Translator(s) |
Depuis la première édition de ce livre, Diogène d'Apollonie, un des derniers "physiciens" présocratiques, longtemps dévalorisé par la réputation d' "éclectique" que H. Diels avait attachée à son nom dans un article de 1881, a suscité un regain d'intérêt. Cette seconde édition d'un ouvrage qui reste à ce jour le seul commentaire exhaustif des fragments et des témoignages de Diogène, a été revue et corrigée, mais elle prend aussi en compte, dans une série d'ajouts marqués comme tels, les travaux parus au cours des vint-cinq années écoulées. Le livre retrace l'histoire de la transmission des fragments de Diogène, analyse les positions de la critique moderne depuis l'article séminal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six témoignages, dont un nouveau classement est proposé, une analyse visant à reconstruire la logique de l'original perdu. Quatre des Notes additionnelles abordent des problèmes spécifiques, qui requéraient un traitement séparé. Une cinquième, en anglais, offre une présentation synthétique de l'interprétation ici défendue, qui situe l'importance de Diogène dans son rapport à Anaxagore et à sa doctrine de l' "intellect". [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/WWBP0kG5a0nZ1I3 |
{"_index":"sire","_type":"_doc","_id":"1367","_score":null,"_source":{"id":1367,"authors_free":[{"id":2054,"entry_id":1367,"agent_type":"person","is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages","main_title":{"title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"},"abstract":"Depuis la premi\u00e8re \u00e9dition de ce livre, Diog\u00e8ne d'Apollonie, un des derniers \"physiciens\" pr\u00e9socratiques, longtemps d\u00e9valoris\u00e9 par la r\u00e9putation d' \"\u00e9clectique\" que H. Diels avait attach\u00e9e \u00e0 son nom dans un article de 1881, a suscit\u00e9 un regain d'int\u00e9r\u00eat.\r\n\r\nCette seconde \u00e9dition d'un ouvrage qui reste \u00e0 ce jour le seul commentaire exhaustif des fragments et des t\u00e9moignages de Diog\u00e8ne, a \u00e9t\u00e9 revue et corrig\u00e9e, mais elle prend aussi en compte, dans une s\u00e9rie d'ajouts marqu\u00e9s comme tels, les travaux parus au cours des vint-cinq ann\u00e9es \u00e9coul\u00e9es. Le livre retrace l'histoire de la transmission des fragments de Diog\u00e8ne, analyse les positions de la critique moderne depuis l'article s\u00e9minal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six t\u00e9moignages, dont un nouveau classement est propos\u00e9, une analyse visant \u00e0 reconstruire la logique de l'original perdu.\r\n\r\nQuatre des Notes additionnelles abordent des probl\u00e8mes sp\u00e9cifiques, qui requ\u00e9raient un traitement s\u00e9par\u00e9. Une cinqui\u00e8me, en anglais, offre une pr\u00e9sentation synth\u00e9tique de l'interpr\u00e9tation ici d\u00e9fendue, qui situe l'importance de Diog\u00e8ne dans son rapport \u00e0 Anaxagore et \u00e0 sa doctrine de l' \"intellect\". [author's abstract]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WWBP0kG5a0nZ1I3","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":{"id":1367,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"International Pre-Platonic Studies","volume":"6","edition_no":"2 (1st 1983)","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages"]}
| Title | Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie |
| Type | Monograph |
| Language | English |
| Date | 2007 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 2 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle. By drawing not only on the entire known corpus of the commentator's works, but also on numerous new Greek and Arabic sources, Marwan Rashed aimsat defining Alexander’s place in the history of metaphysics. Alexander’s attempt to substantiate the objectivity of the Aristotelian form draws down the curtain on the phase of the Hellenistic peripatos, at the same time marking the beginning of medieval Aristotelianism. |
| Online Resources | https://uni-koeln.sciebo.de/s/UWvfc21ygCYe7ts |
{"_index":"sire","_type":"_doc","_id":"9","_score":null,"_source":{"id":9,"authors_free":[{"id":9,"entry_id":9,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie","main_title":{"title":"Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie"},"abstract":"This book is the first study of the ontological system of Alexander of Aphrodisias (floruit c. 200 AD), famous for his commentaries on the works of Aristotle. By drawing not only on the entire known corpus of the commentator's works, but also on numerous new Greek and Arabic sources, Marwan Rashed aimsat defining Alexander\u2019s place in the history of metaphysics. Alexander\u2019s attempt to substantiate the objectivity of the Aristotelian form draws down the curtain on the phase of the Hellenistic peripatos, at the same time marking the beginning of medieval Aristotelianism.","btype":1,"date":"2007","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UWvfc21ygCYe7ts","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":{"id":9,"pubplace":"Berlin \u2013 New \tYork","publisher":"de Gruyter","series":"Commentaria in Aristotelem Graeca et Byzantina","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Essentialisme. Alexandre d'Aphrodise entre logique, physique et cosmologie"]}
| Title | Forms and Concepts. Concept Formation in the Platonic Tradition |
| Type | Monograph |
| Language | English |
| Date | 2012 |
| Publication Place | Berlin |
| Publisher | De Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 5 |
| Categories | no categories |
| Author(s) | Helmig, Christoph |
| Editor(s) | |
| Translator(s) |
Forms and Concepts is the first comprehensive study of the central role of concepts and concept acquisition in the Platonic tradition. It sets up a stimulating dialogue between Plato’s innatist approach and Aristotle’s much more empirical response. The primary aim is to analyze and assess the strategies with which Platonists responded to Aristotle’s (and Alexander of Aphrodisias’) rival theory. The monograph culminates in a careful reconstruction of the elaborate attempt undertaken by the Neoplatonist Proclus (6th century AD) to devise a systematic Platonic theory of concept acquisition. |
| Online Resources | https://uni-koeln.sciebo.de/s/HFhf61AuSaalmZT |
{"_index":"sire","_type":"_doc","_id":"1429","_score":null,"_source":{"id":1429,"authors_free":[{"id":2248,"entry_id":1429,"agent_type":"person","is_normalised":1,"person_id":146,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Helmig, Christoph","free_first_name":"Christoph","free_last_name":"Helmig","norm_person":{"id":146,"first_name":"Christoph","last_name":"Helmig","full_name":"Helmig, Christoph","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1107028760","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Forms and Concepts. Concept Formation in the Platonic Tradition","main_title":{"title":"Forms and Concepts. Concept Formation in the Platonic Tradition"},"abstract":"Forms and Concepts is the first comprehensive study of the central role of concepts and concept acquisition in the Platonic tradition. It sets up a stimulating dialogue between Plato\u2019s innatist approach and Aristotle\u2019s much more empirical response. The primary aim is to analyze and assess the strategies with which Platonists responded to Aristotle\u2019s (and Alexander of Aphrodisias\u2019) rival theory. The monograph culminates in a careful reconstruction of the elaborate attempt undertaken by the Neoplatonist Proclus (6th century AD) to devise a systematic Platonic theory of concept acquisition.","btype":1,"date":"2012","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HFhf61AuSaalmZT","doi_url":null,"categories":[],"authors":[{"id":146,"full_name":"Helmig, Christoph","role":{"id":1,"role_name":"author"}}],"book":{"id":1429,"pubplace":"Berlin","publisher":"De Gruyter","series":"Commentaria in Aristotelem Graeca et Byzantina","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Forms and Concepts. Concept Formation in the Platonic Tradition"]}
| Title | Forms, Souls, and Embryos: Neoplatonists on Human Reproduction |
| Type | Monograph |
| Language | English |
| Date | 2016 |
| Publication Place | London – New York |
| Publisher | Routledge |
| Series | Issues in ancient philosophy |
| Categories | no categories |
| Author(s) | Wilberding, James |
| Editor(s) | |
| Translator(s) |
Forms, Souls, and Embryos allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo’s formation? How and to what extent are Platonic Forms involved? In what sense is a fetus ‘alive,’ and when does it become a human being? Where does the embryo’s soul come from, and how is it connected to its body? This is the first full-length study in English of this fascinating subject, and is a must-read for anyone interested in Neoplatonism or the history of medicine and embryology. |
| Online Resources | https://uni-koeln.sciebo.de/s/TU5wfeqiPROoOEI |
{"_index":"sire","_type":"_doc","_id":"221","_score":null,"_source":{"id":221,"authors_free":[{"id":283,"entry_id":221,"agent_type":null,"is_normalised":null,"person_id":257,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wilberding, James","free_first_name":"James","free_last_name":"Wilberding","norm_person":{"id":257,"first_name":"James","last_name":"Wilberding","full_name":"Wilberding, James","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143517465","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Forms, Souls, and Embryos: Neoplatonists on Human Reproduction","main_title":{"title":"Forms, Souls, and Embryos: Neoplatonists on Human Reproduction"},"abstract":"Forms, Souls, and Embryos allows readers coming from different backgrounds to appreciate the depth and originality with which the Neoplatonists engaged with and responded to a number of philosophical questions central to human reproduction, including: What is the causal explanation of the embryo\u2019s formation? How and to what extent are Platonic Forms involved? In what sense is a fetus \u2018alive,\u2019 and when does it become a human being? Where does the embryo\u2019s soul come from, and how is it connected to its body? This is the first full-length study in English of this fascinating subject, and is a must-read for anyone interested in Neoplatonism or the history of medicine and embryology.","btype":1,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TU5wfeqiPROoOEI","doi_url":null,"categories":[],"authors":[{"id":257,"full_name":"Wilberding, James","role":{"id":1,"role_name":"author"}}],"book":{"id":221,"pubplace":"London \u2013 New York","publisher":"Routledge","series":"Issues in ancient philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Forms, Souls, and Embryos: Neoplatonists on Human Reproduction"]}
| Title | I commentari all'Isagoge di Porfirio tra V e VI secolo |
| Type | Monograph |
| Language | Italian |
| Date | 2010 |
| Publication Place | Roma |
| Publisher | Bonanno Editore |
| Series | Analecta Humanitatis |
| Volume | 18 |
| Categories | no categories |
| Author(s) | Militello, Chiara |
| Editor(s) | |
| Translator(s) |
Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuità quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract] Translation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism. |
| Online Resources | https://uni-koeln.sciebo.de/s/oU9mkubdz6V4nsQ |
{"_index":"sire","_type":"_doc","_id":"1","_score":null,"_source":{"id":1,"authors_free":[{"id":1826,"entry_id":1,"agent_type":"person","is_normalised":1,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Militello","free_last_name":"Chiara","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"I commentari all'Isagoge di Porfirio tra V e VI secolo","main_title":{"title":"I commentari all'Isagoge di Porfirio tra V e VI secolo"},"abstract":"Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuit\u00e0 quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract]\r\nTranslation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism.","btype":1,"date":"2010","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oU9mkubdz6V4nsQ","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":1,"pubplace":"Roma","publisher":"Bonanno Editore","series":"Analecta Humanitatis","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["I commentari all'Isagoge di Porfirio tra V e VI secolo"]}
| Title | Iamblichus De anima: Text, Translation, and Commentary |
| Type | Monograph |
| Language | English |
| Date | 2002 |
| Publication Place | Leiden |
| Publisher | Brill |
| Series | Philosophia antiqua |
| Volume | 92 |
| Categories | no categories |
| Author(s) | Finamore, John F. , Dillon, John , Iamblichus |
| Editor(s) | |
| Translator(s) |
Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities. This edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included as well are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise. [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/io7BO9pzLrSoTGE |
{"_index":"sire","_type":"_doc","_id":"43","_score":null,"_source":{"id":43,"authors_free":[{"id":50,"entry_id":43,"agent_type":null,"is_normalised":null,"person_id":120,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Finamore, John F.","free_first_name":"John F.","free_last_name":"Finamore","norm_person":{"id":120,"first_name":"John F.","last_name":"Finamore","full_name":"Finamore, John F.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055775080","viaf_url":"","db_url":"","from_claudius":null}},{"id":51,"entry_id":43,"agent_type":null,"is_normalised":null,"person_id":97,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Dillon, John","free_first_name":"John","free_last_name":"Dillon","norm_person":{"id":97,"first_name":"John","last_name":"Dillon","full_name":"Dillon, John","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123498058","viaf_url":"","db_url":"","from_claudius":null}},{"id":2518,"entry_id":43,"agent_type":"person","is_normalised":1,"person_id":528,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Iamblichus","free_first_name":"","free_last_name":"","norm_person":{"id":528,"first_name":"","last_name":"","full_name":"Iamblichus, Chalcidensis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118555154","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Iamblichus De anima: Text, Translation, and Commentary","main_title":{"title":"Iamblichus De anima: Text, Translation, and Commentary"},"abstract":"Iamblichus (245-325), successor to Plotinus and Porphyry, brought a new religiosity to Neoplatonism. His theory of the soul is at the heart of his philosophical system. For Iamblichus, the human soul is so far inferior to the divine that its salvation depends not on philosophy alone (as it did for Plotinus) but on the aid of the gods and other divinities.\r\nThis edition of the fragments of Iamblichus' major work on the soul, De Anima, is accompanied by the first English translation of the work and a commentary which explains the philosophical background and Iamblichus' doctrine of the soul. Included as well are excerpts from the Pseudo-Simplicius and Priscianus (also translated with commentary) that shed further light on Iamblichus' treatise. [authors abstract]","btype":1,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/io7BO9pzLrSoTGE","doi_url":null,"categories":[],"authors":[{"id":120,"full_name":"Finamore, John F.","role":{"id":1,"role_name":"author"}},{"id":97,"full_name":"Dillon, John","role":{"id":1,"role_name":"author"}},{"id":528,"full_name":"Iamblichus, Chalcidensis","role":{"id":1,"role_name":"author"}}],"book":{"id":43,"pubplace":"Leiden","publisher":"Brill","series":"Philosophia antiqua","volume":"92","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Iamblichus De anima: Text, Translation, and Commentary"]}
| Title | La dottrina dell’autocoscienza nel commentario al De anima attribuito a Simplicio |
| Type | Monograph |
| Language | Italian |
| Date | 2013 |
| Publication Place | Acireale; Roma |
| Publisher | Bonanno |
| Series | Cultura e formazione; Filosofia |
| Volume | 24 |
| Categories | no categories |
| Author(s) | Militello, Chiara |
| Editor(s) | |
| Translator(s) |
Il presente volume tratta del commentario al De anima di Aristotele che la tradizione manoscritta ascrive a Simplicio e che alcuni studiosi hanno attribuito a Prisciano Lido, e in particolare della concezione dell'autocoscienza del senso, della ragione e dell'intelletto ivi esposta. I passi rilevanti sono messi a confronto con quelli degli altri commentari neoplatonici al De anima rimastici al fine di evidenziare la peculiarità delle teorie che "Simplicio" ha elaborato per conciliare le tesi aristoteliche e la tradizione platonica. Da questo studio emerge l'importanza del commentario di "Simplicio", in cui viene presentata una teoria innovativa sui diversi modi in cui l'anima umana conosce se stessa e le proprie attività. |
| Online Resources | https://uni-koeln.sciebo.de/s/r1UfM57VHGdTwG7 |
{"_index":"sire","_type":"_doc","_id":"222","_score":null,"_source":{"id":222,"authors_free":[{"id":284,"entry_id":222,"agent_type":null,"is_normalised":null,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Chiara","free_last_name":"Militello","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La dottrina dell\u2019autocoscienza nel commentario al De anima attribuito a Simplicio","main_title":{"title":"La dottrina dell\u2019autocoscienza nel commentario al De anima attribuito a Simplicio"},"abstract":"Il presente volume tratta del commentario al De anima di Aristotele che la tradizione manoscritta ascrive a Simplicio e che alcuni studiosi hanno attribuito a Prisciano Lido, e in particolare della concezione dell'autocoscienza del senso, della ragione e dell'intelletto ivi esposta. I passi rilevanti sono messi a confronto con quelli degli altri commentari neoplatonici al De anima rimastici al fine di evidenziare la peculiarit\u00e0 delle teorie che \"Simplicio\" ha elaborato per conciliare le tesi aristoteliche e la tradizione platonica. Da questo studio emerge l'importanza del commentario di \"Simplicio\", in cui viene presentata una teoria innovativa sui diversi modi in cui l'anima umana conosce se stessa e le proprie attivit\u00e0.","btype":1,"date":"2013","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/r1UfM57VHGdTwG7","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":222,"pubplace":"Acireale; Roma","publisher":"Bonanno","series":"Cultura e formazione; Filosofia","volume":"24","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["La dottrina dell\u2019autocoscienza nel commentario al De anima attribuito a Simplicio"]}
| Title | La puissance de l'intelligible: la théorie plotinienne des Formes au miroir de l'héritage médioplatonicien |
| Type | Monograph |
| Language | French |
| Date | 2015 |
| Publication Place | Leuven |
| Publisher | Leuven University Press |
| Series | De Wulf-Mansion Centre, Ancient and Medieval Philosophy |
| Volume | 1 |
| Categories | no categories |
| Author(s) | Michalewski, Alexandra |
| Editor(s) | |
| Translator(s) |
L'ouvrage propose une histoire de l’interprétation de la nature des Formes intelligibles d’Antiochus à Plotin. Il met en lumière l’importance du refus plotinien de l’artificialisme médioplatonicien qui considère les Formes comme des pensées du dieu et subordonne leur causalité à celle du démiurge, fabricant du monde. En considérant les Formes comme des réalités vivantes et intellectives, Plotin bouleverse le sens de la causalité paradigmatique de l’intelligible. Il reprend les concepts de la théologie aristotélicienne, les détourne et les met au service d’une théorie de la causalité des intelligibles qui répond aux objections du Stagirite contre l’hypothèse des Formes. S’appuyant sur l’identité de l’intellect et des intelligibles, il montre que c’est précisément en restant en elles-mêmes que les Formes exercent une puissance générative, productrice du sensible. [author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/fwm4jdyFHb2lD06 |
{"_index":"sire","_type":"_doc","_id":"1505","_score":null,"_source":{"id":1505,"authors_free":[{"id":2615,"entry_id":1505,"agent_type":"person","is_normalised":1,"person_id":553,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Michalewski, Alexandra","free_first_name":"Alexandra","free_last_name":"Michalewski","norm_person":{"id":553,"first_name":"Alexandra","last_name":"Michalewski","full_name":"Michalewski, Alexandra","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1194315127","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La puissance de l'intelligible: la th\u00e9orie plotinienne des Formes au miroir de l'h\u00e9ritage m\u00e9dioplatonicien","main_title":{"title":"La puissance de l'intelligible: la th\u00e9orie plotinienne des Formes au miroir de l'h\u00e9ritage m\u00e9dioplatonicien"},"abstract":"L'ouvrage propose une histoire de l\u2019interpr\u00e9tation de la nature des Formes intelligibles d\u2019Antiochus \u00e0 Plotin. Il met en lumi\u00e8re l\u2019importance du refus plotinien de l\u2019artificialisme m\u00e9dioplatonicien qui consid\u00e8re les Formes comme des pens\u00e9es du dieu et subordonne leur causalit\u00e9 \u00e0 celle du d\u00e9miurge, fabricant du monde. En consid\u00e9rant les Formes comme des r\u00e9alit\u00e9s vivantes et intellectives, Plotin bouleverse le sens de la causalit\u00e9 paradigmatique de l\u2019intelligible. Il reprend les concepts de la th\u00e9ologie aristot\u00e9licienne, les d\u00e9tourne et les met au service d\u2019une th\u00e9orie de la causalit\u00e9 des intelligibles qui r\u00e9pond aux objections du Stagirite contre l\u2019hypoth\u00e8se des Formes. S\u2019appuyant sur l\u2019identit\u00e9 de l\u2019intellect et des intelligibles, il montre que c\u2019est pr\u00e9cis\u00e9ment en restant en elles-m\u00eames que les Formes exercent une puissance g\u00e9n\u00e9rative, productrice du sensible. [author's abstract]","btype":1,"date":"2015","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fwm4jdyFHb2lD06","doi_url":null,"categories":[],"authors":[{"id":553,"full_name":"Michalewski, Alexandra","role":{"id":1,"role_name":"author"}}],"book":{"id":1505,"pubplace":"Leuven","publisher":"Leuven University Press","series":"De Wulf-Mansion Centre, Ancient and Medieval Philosophy","volume":"1","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["La puissance de l'intelligible: la th\u00e9orie plotinienne des Formes au miroir de l'h\u00e9ritage m\u00e9dioplatonicien"]}
| Title | Le néoplatonicien Simplicius à la lumière des recherches contemporaines. Un Bilan critique |
| Type | Monograph |
| Language | French |
| Date | 2014 |
| Publication Place | Sankt Augustin |
| Publisher | Academia Verlag |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/R8AdHRdKYfqtT76 |
{"_index":"sire","_type":"_doc","_id":"74","_score":null,"_source":{"id":74,"authors_free":[{"id":82,"entry_id":74,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique","main_title":{"title":"Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique"},"abstract":"This book offers a synthesis of modern research devoted to Simplicius's life and to three of his five commentaries: On Epictetus' Handbook, On Aristotle's De anima, On Aristotle's Categories. Its biographical part brings to light the historical role played by this Neoplatonic philosopher. Born in Cilicia, Asia Minor, he studied in Alexandria and Athens and apparently ended his life teaching in Syria on the frontier between the Byzantine and Sassanide Empires. His role was that of a mediator between the Greco-Roman world and philosophy and Syriac philosophy, which would feed Arabic philosophy at its beginning. The second part of the book, devoted to doctrinal and authorship issues, also deals with the underlying pedagogical curriculum and methods proper to Neoplatonic commentaries, which modern interpretation all too often tends to neglect in studies on Simplicius and other Neoplatonists. [offical abstract]","btype":1,"date":"2014","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/R8AdHRdKYfqtT76","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":74,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Le n\u00e9oplatonicien Simplicius \u00e0 la lumi\u00e8re des recherches contemporaines. Un Bilan critique"]}
| Title | Les Commentaires de Simplicius et de Jean Philopon à La Physique d’Aristote: Tradition et Innovation |
| Type | Monograph |
| Language | French |
| Date | 2008 |
| Publication Place | Berlin – New York |
| Publisher | de Gruyter |
| Series | Commentaria in Aristotelem Graeca et Byzantina |
| Volume | 3 |
| Categories | no categories |
| Author(s) | Golitsis, Pantelis |
| Editor(s) | |
| Translator(s) |
In der griechischen Spätantike definiert sich die Philosophie vor allem über die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten spätantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles’ Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde für dieses Buch mit dem "Prix Zographos" der "Association pour l'Encouragement des Études Grecques" ausgezeichnet. [author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/p4M88GaW4sKfDxE |
{"_index":"sire","_type":"_doc","_id":"26","_score":null,"_source":{"id":26,"authors_free":[{"id":29,"entry_id":26,"agent_type":null,"is_normalised":null,"person_id":129,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Golitsis, Pantelis","free_first_name":"Pantelis","free_last_name":"Golitsis","norm_person":{"id":129,"first_name":"Pantelis","last_name":"Golitsis","full_name":"Golitsis, Pantelis","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les Commentaires de Simplicius et de Jean Philopon \u00e0 La Physique d\u2019Aristote: Tradition et Innovation","main_title":{"title":"Les Commentaires de Simplicius et de Jean Philopon \u00e0 La Physique d\u2019Aristote: Tradition et Innovation"},"abstract":"In der griechischen Sp\u00e4tantike definiert sich die Philosophie vor allem \u00fcber die Auslegung autoritativer Texte wie der Dialoge Platons oder der Abhandlungen des Aristoteles. In der vorliegenden Studie werden die letzten sp\u00e4tantiken Kommentare des Heiden Simplikios und des Christen Philoponos (beide 6. Jh. n.Chr.) zu Aristoteles\u2019 Physik untersucht. Golitsis zeigt auf, wie unterschiedlich die beiden Zeitgenossen die philosophische Tradition bewerten undwelchunterschiedlichen Wegzur Wahrheitsfindung sie daraus ableiten. Der Autor wurde f\u00fcr dieses Buch mit dem \"Prix Zographos\" der \"Association pour l'Encouragement des \u00c9tudes Grecques\" ausgezeichnet. [author\u2019s abstract]","btype":1,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/p4M88GaW4sKfDxE","doi_url":null,"categories":[],"authors":[{"id":129,"full_name":"Golitsis, Pantelis","role":{"id":1,"role_name":"author"}}],"book":{"id":26,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Commentaria in Aristotelem Graeca et Byzantina","volume":"3","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Les Commentaires de Simplicius et de Jean Philopon \u00e0 La Physique d\u2019Aristote: Tradition et Innovation"]}