Title | Heraclides of Pontus: Discussion |
Type | Edited Book |
Language | English |
Date | 2009 |
Publication Place | London - New York |
Publisher | Routledge |
Series | Rutgers University Studies in Classical Humanities |
Volume | 15 |
Categories | no categories |
Author(s) | |
Editor(s) | Fortenbaugh, William W. , Pender, Elizabeth E. |
Translator(s) |
Heraclides of Pontus hailed from the shores of the Black Sea. He studied with Aristotle in Plato's Academy, and became a respected member of that school. During Plato's third trip to Sicily, Heraclides served as head of the Academy and was almost elected its head on the death of Speusippus.Heraclides' interests were diverse. He wrote on the movements of the planets and the basic matter of the universe. He adopted a materialistic theory of soul, which he considered immortal and subject to reincarnation. He discussed pleasure, and like Aristotle, he commented on the Homeric poems. In addition, he concerned himself with religion, music and medical issues. None of Heraclides' works have survived intact, but in antiquity his dialogues were much admired and often pillaged for sententiae and the like.The contributions presented here comment on Heraclides' life and thought. They include La Tradizione Papirologica di Eraclide Pontico by Tiziano Dorandi, Heraclides' Intellectual Context by Jorgen Mejer, and Heraclides of Pontus and the Philosophical Dialogue by Matthew Fox. There is also discussion of Heraclides' understanding of pleasure and of the human soul: Heraclides on Pleasure by Eckart Schutrumpf and Heraclides on the Soul and Its Ancient Readers by Inna Kupreeva. In addition, there are essays that address Heraclides' physics and astronomical theories: Unjointed Masses: A Note on Heraclides Physical Theory by Robert W. Sharples; Heliocentrism in or out of Heraclides by Paul T. Keyser, The Reception of Heraclides' Theory of the Rotation of the Earth from Posidonius to Simplicius: Texts, Contexts and Continuities by Robert B. Todd and Alan C. Bowen, and Heraclides of Pontus on the Motions of Venus and Mercury by Alan C. Bowen and Robert B. Todd. Finally, there are essays that view Heraclides from the stand point of ancient medicine, literary criticism and musical theory: Heraclides on Diseases and on the Woman Who Did Not Breathe by [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/S3mQv3IiJFEaVfY |
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Title | Review of Baltussen 2008: Philosophy and Exegesis in Simplicius: The Methodology of a Commentator |
Type | Article |
Language | English |
Date | 2009 |
Journal | The International Journal of the Platonic Tradition |
Volume | 3 |
Issue | 2 |
Pages | 158 –160 |
Categories | no categories |
Author(s) | Dillon, John |
Editor(s) | |
Translator(s) |
Review of Han Balthussen, Philosophy and Exegesis in Simplicius: The Methodology of a Com mentator. London: Duckworth, 2008. Pp. xii + 292. |
Online Resources | https://uni-koeln.sciebo.de/s/58w8rSGOYSKRK4e |
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Title | Une anticipation du dualisme de Plotin en 51 [I 8] 6, 33-34 : Le « De Iside et Osiride » (369 A-E) de Plutarque |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Pages | 87-95 |
Categories | no categories |
Author(s) | Narbonne, Jean-Marc |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Despite numerous studies conducted for a long time on Plotinus' treatise 51, the formula expressing the radical opposition of good and evil remains partly a mystery. Plotinus argues against Aristotle's idea that substances do not have opposites, and claims that universal substance can have a contrary, namely non-substance and the nature of evil. Plotinus' dualism allows for organized counterattacks while preserving the supremacy of good, with evil existing as an enclave within being, limited by the boundaries of good. The image of a prisoner acting but limited by the chains that surround him from the outside is used to illustrate this idea. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/1F5seSXJZUNV5VP |
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Title | Autour d'Eudore. Les débuts de l'exégèse des Catégories dans les Moyen Platonisme |
Type | Book Section |
Language | French |
Date | 2009 |
Published in | The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts |
Pages | 89-111 |
Categories | no categories |
Author(s) | Chiaradonna, Riccardo |
Editor(s) | Bonazzi, Mauro , Opsomer, Jan |
Translator(s) |
The renaissance of dogmatic Platonism and the revival of Aristotelian school treatises are characteristic features of philosophy in the 1st century BCE. Eudorus of Alexandria played an important role in both these processes, being central to constructing Pythagorean Platonism and its interaction with Aristotelianism. Eudorus had a deep knowledge of Aristotelian school treatises, including authoring a work on Aristotle's Categories. The study focuses on this part of his work, as the Categories were at the center of the Aristotelian renaissance in the first century. Eudorus' program of constructing a Platonic-Pythagorean system capable of replacing Hellenistic philosophies is visible in his work, as well as in other Pythagorean apocrypha. The author discusses the dominant position of Categories in the early history of post-Hellenistic Aristotelianism and the influence of Eudorus on the interpretation of Categories in the first century. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/z2KEGNCGmYhnhG1 |
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The author discusses the dominant position of Categories in the early history of post-Hellenistic Aristotelianism and the influence of Eudorus on the interpretation of Categories in the first century. [introduction]","btype":2,"date":"2009","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/z2KEGNCGmYhnhG1","doi_url":null,"categories":[],"authors":[{"id":49,"full_name":"Chiaradonna, Riccardo ","role":{"id":1,"role_name":"author"}},{"id":210,"full_name":"Bonazzi, Mauro","role":{"id":2,"role_name":"editor"}},{"id":211,"full_name":"Opsomer, Jan","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1269,"section_of":274,"pages":"89-111","is_catalog":null,"book":{"id":274,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts","title_transcript":"","title_translation":"","short_title":"Bonazzi\/Opsomer2009","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":"From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oBvsSnMTYTjkKq7","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":274,"pubplace":"Louvain \u2013 Namur \u2013 Paris \u2013 Walpole, MA","publisher":"\u00c9ditions Peeters. Soci\u00e9t\u00e9 des \u00e9tudes classique","series":"Collection d'\u00c9tudes Classiques","volume":"23","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}
Title | Simplicius, On Aristotle ‘On the Heavens 3.7-4.6’ |
Type | Monograph |
Language | English |
Date | 2009 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
Commenting on the end of Aristotle's On the Heavens Book 3, Simplicius examines Aristotle's criticisms of Plato's theory of elemental chemistry in the Timaeus. Plato makes the characteristics of the four elements depend on the shapes of component corpuscles and ultimately on the arrangement of the triangles which compose them. Simplicius preserves and criticizes the contributions made to the debate in lost works by two other major commentators, Alexander the Aristotelian, and Proclus the Platonist. In Book 4, Simplicius identifies fifteen objections by Aristotle to Plato's views on weight in the four elements. He finishes Book 4 by elaborating Aristotle's criticisms of Democritus' theory of weight in the atoms, including Democritus' suggestions about the influence of atomic shape on certain atomic motions. This volume includes an English translation of Simplicius' commentary, a detailed introduction, extensive commentary notes and a bibliography. |
Online Resources | https://uni-koeln.sciebo.de/s/osDBSiM3mjiYFBZ |
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Title | Simplicius, On Aristotle ‘On the Heavens 3.1-7’ |
Type | Monograph |
Language | English |
Date | 2009 |
Publication Place | London |
Publisher | Duckworth |
Series | Ancient Commentators on Aristotle |
Categories | no categories |
Author(s) | Simplicius |
Editor(s) | Mueller, Ian |
Translator(s) | Mueller, Ian(Mueller, Ian) , |
The subject of Aristotle's On the Heavens, Books 3-4, is the four elements of earth, air, fire and water, which exist below the heavens. Book 3, in chapters 1 to 7, frequently criticizes the Presocratic philosophers. Because of this, Simplicius' commentary is one of our main sources of quotations of the Presocratics. Ian Mueller's translation of this commentary gains added importance by enabling us to see the context which guided Simplicius' selection of Presocratic texts to quote. Simplicius also criticizes the lost commentary of the leading Aristotelian commentator, Alexander, and thereby gives us important information about that work. The English translation in this volume is accompanied by a detailed introduction, extensive commentary notes and a bibliography. [official abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/uX3HslamkCyrtfT |
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Title | Gnose et Philosophie. Études en hommage à Pierre Hadot |
Type | Edited Book |
Language | undefined |
Date | 2009 |
Publication Place | Paris - Québec |
Publisher | Vrin - Les Presses de l'Université Laval |
Series | Collection Zêtêsis: Série «Textes et essais» |
Categories | no categories |
Author(s) | |
Editor(s) | Narbonne, Jean-Marc , Poirier, Paul-Hubert |
Translator(s) |
Un livre d’historiens et de philosophes spécilalistes de l’antiquité en hommage à Pierre Hadot, lui-même philosophe français et historien de l'antiquité très réputé et l'auteur d'une œuvre actuelle et majeure, dont l'influence n'est pas encore assez mesurée, développée notamment autour de la notion d'exercice spirituel et de philosophie comme manière de vivre. [offical abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/bEHqNthtO2PASS6 |
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Title | The Ancient Commentators on Plato and Aristotle |
Type | Monograph |
Language | English |
Date | 2009 |
Publication Place | Berkley |
Publisher | University of California Press |
Categories | no categories |
Author(s) | Tuominen, Miira |
Editor(s) | |
Translator(s) |
The study of the ancient commentators has developed considerably over the past few decades, fueled by recent translations of their often daunting writings. This book offers the only concise, accessible general introduction currently available to the writings of the late ancient commentators on Aristotle and, to a lesser extent, Plato. Miira Tuominen provides a historical overview followed by a series of thematic chapters on epistemology, science and logic, physics, psychology, metaphysics, and ethics. In particular, she focuses on the writings of Alexander of Aphrodisias, Themistius, Porphyry, Proclus, Philoponus, and Simplicius. Until recently, the late ancient commentators have been understood mainly as sources of information concerning the masters upon whose works they comment. This book offers new insights into their way of doing philosophy in their own right. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/w6FKe8DTpobtTZg |
{"_index":"sire","_type":"_doc","_id":"1439","_score":null,"_source":{"id":1439,"authors_free":[{"id":2289,"entry_id":1439,"agent_type":"person","is_normalised":1,"person_id":434,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tuominen, Miira","free_first_name":"Miira","free_last_name":"Tuominen","norm_person":{"id":434,"first_name":"Miira","last_name":"Tuominen","full_name":"Tuominen, Miira","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Ancient Commentators on Plato and Aristotle","main_title":{"title":"The Ancient Commentators on Plato and Aristotle"},"abstract":"The study of the ancient commentators has developed considerably over the past few decades, fueled by recent translations of their often daunting writings. This book offers the only concise, accessible general introduction currently available to the writings of the late ancient commentators on Aristotle and, to a lesser extent, Plato. Miira Tuominen provides a historical overview followed by a series of thematic chapters on epistemology, science and logic, physics, psychology, metaphysics, and ethics. In particular, she focuses on the writings of Alexander of Aphrodisias, Themistius, Porphyry, Proclus, Philoponus, and Simplicius. Until recently, the late ancient commentators have been understood mainly as sources of information concerning the masters upon whose works they comment. This book offers new insights into their way of doing philosophy in their own right. [author's abstract]","btype":1,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/w6FKe8DTpobtTZg","doi_url":null,"categories":[],"authors":[{"id":434,"full_name":"Tuominen, Miira","role":{"id":1,"role_name":"author"}}],"book":{"id":1439,"pubplace":"Berkley","publisher":"University of California Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}
Title | Simplicius and James of Viterbo on Propensities |
Type | Article |
Language | English |
Date | 2009 |
Journal | Vivarium |
Volume | 47 |
Issue | 1 |
Pages | 24-53 |
Categories | no categories |
Author(s) | Côté, Antoine |
Editor(s) | |
Translator(s) |
The paper examines Simplicius's doctrine of propensities (epitedeioteis ) in his commen- tary on Aristotles Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of volition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristode, James s doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustinián and Boethian convictions. Central to Jamess procedure is his rejection, following Henry of Ghent, of the principle that "everything that is moved is moved by another". James uses Simplicius' doctrine of propensities as a means of extending the rejection of that principle, which Henry had limited to the case of the will, to cognitive operations and natural change. The result is a theory of cognition and volition that sees the soul as the principal cause of its own acts, and a theory of natural change that minimizes the causal impact of external agents. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/3AhYdm0BGxI0RJo |
{"_index":"sire","_type":"_doc","_id":"1282","_score":null,"_source":{"id":1282,"authors_free":[{"id":1871,"entry_id":1282,"agent_type":"person","is_normalised":1,"person_id":56,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"C\u00f4t\u00e9, Antoine","free_first_name":"Antoine","free_last_name":"C\u00f4t\u00e9","norm_person":{"id":56,"first_name":"Antoine","last_name":"C\u00f4t\u00e9","full_name":"C\u00f4t\u00e9, Antoine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/137198221","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius and James of Viterbo on Propensities","main_title":{"title":"Simplicius and James of Viterbo on Propensities"},"abstract":"The paper examines Simplicius's doctrine of propensities (epitedeioteis ) in his commen- \r\ntary on Aristotles Categories and follows its application by the late thirteenth century theologian and philosopher James of Viterbo to problems relating to the causes of \r\nvolition, intellection and natural change. Although he uses Aristotelian terminology and means his doctrine to conflict minimally with those of Aristode, James s doctrine of propensities really constitutes an attempt to provide a technically rigorous dressing to his Augustini\u00e1n and Boethian convictions. Central to Jamess procedure is his rejection, following Henry of Ghent, of the principle that \"everything that is moved is moved by another\". James uses Simplicius' doctrine of propensities as a means of extending the rejection of that principle, which Henry had limited to the case of the will, to cognitive operations and natural change. The result is a theory of cognition and volition that sees the soul as the principal cause of its own acts, and a theory of natural change that minimizes the causal impact of external agents. [Author's abstract]","btype":3,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3AhYdm0BGxI0RJo","doi_url":null,"categories":[],"authors":[{"id":56,"full_name":"C\u00f4t\u00e9, Antoine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1282,"journal_id":null,"journal_name":"Vivarium","volume":"47","issue":"1","pages":"24-53"}},"sort":[2009]}
Title | Einige Corollarien des Simplicius in seinem Commentar zu Aristoteles’ Physik (ed. Diels). I. p. 1129–1152 (contra Philoponum) |
Type | Article |
Language | German |
Date | 2009 |
Journal | Archiv für Geschichte der Philosophie |
Volume | 15 |
Issue | 2 |
Pages | 186–213 |
Categories | no categories |
Author(s) | Zahlfleisch, Johann |
Editor(s) | |
Translator(s) |
Der vorliegende Text behandelt einige Corollarien von Simplicius in seinem Kommentar zu Aristoteles' Physik, wobei er sich insbesondere mit Philoponus' Einwänden auseinandersetzt. Die Diskussion dreht sich um die Definition der Bewegung bei Aristoteles und die Frage nach ewigen und begrenzten Bewegungen. Philoponus hinterfragt, wie begrenzte Bewegung als Folge einer ewigen Bewegung angesehen werden kann, da die Potenz immer bestehe und eine Bedingung für die Bewegung sei. Simplicius argumentiert, dass die Potenz und Bewegung untrennbar verbunden sind und dass es keine ewige Bewegung geben könne. Er erläutert Aristoteles' Position und verteidigt sie gegen Philoponus' Einwände. Die Diskussion umfasst Themen wie die Rolle der Potenz in der Bewegung, die Anwendung der Begriffsdefinition auf verschiedene Sachverhalte und die Frage nach einem obersten Beweger. Am Ende wird betont, dass selbst bei einer Ablehnung des Aristotelischen Axioms von der Bewegung die Annahme eines ewigen obersten Bewegers bestehen bleibt. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/pDLxkreRioxOsZ4 |
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Title | Review of Baltussen 2008: Philosophy and Exegesis in Simplicius: The Methodology of a Commentator |
Type | Article |
Language | English |
Date | 2009 |
Journal | The International Journal of the Platonic Tradition |
Volume | 3 |
Issue | 2 |
Pages | 158 –160 |
Categories | no categories |
Author(s) | Dillon, John |
Editor(s) | |
Translator(s) |
Review of Han Balthussen, Philosophy and Exegesis in Simplicius: The Methodology of a Com mentator. London: Duckworth, 2008. Pp. xii + 292. |
Online Resources | https://uni-koeln.sciebo.de/s/58w8rSGOYSKRK4e |
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Title | Review of Baltussen, H., Philosophy and Exegesis in Simplicius: The Methodology of a Commentator |
Type | Article |
Language | English |
Date | 2014 |
Journal | Notre Dame Philosophical Reviews |
Categories | no categories |
Author(s) | Sellars, J. T. |
Editor(s) | |
Translator(s) |
Review of Han Baltussen, Philosophy and Exegesis in Simplicius: The Methodology of a Commentator, Duckworth, 2008, 292pp., $90.00 (hbk), ISBN 9780715635001. |
Online Resources | https://uni-koeln.sciebo.de/s/HKqxzPRJOen10Sj |
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Title | Review of Baltussen, Han: Philosophy and Exegesis in Simplicius: The Methodology of a Commentator |
Type | Article |
Language | English |
Date | 2008 |
Journal | Aestimatio |
Volume | 5 |
Pages | 210–224 |
Categories | no categories |
Author(s) | Todd, Robert B. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/fBgyxPojDPcqVuR |
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Title | Review of Hadot, I.: Simplicius. Commentaire sur le Manuel d'Épictète, Tome I |
Type | Article |
Language | French |
Date | 2002 |
Journal | The Classical Review, New Series |
Volume | 52 |
Issue | 2 |
Pages | 377-378 |
Categories | no categories |
Author(s) | Sheppard, Anne D. |
Editor(s) | |
Translator(s) |
Review of I. HADOT: Simplicius. Commentaire sur le Manuel d'Epictete. Tome I (Collection des Universites de France publiee sous le patronage de l'Association Guillaume Bude). Pp. clxxii + 184. Paris: Les Belles Lettres, 2001. Cased, frs. 380. ISBN: 2-251-004 |
Online Resources | https://uni-koeln.sciebo.de/s/agUfNiIzUvFvS5Y |
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Title | Review of Huby, Taylor 2011: Simplicius, On Aristotle Physics 1.3–4 |
Type | Article |
Language | English |
Date | 2012 |
Journal | The Classical Review |
Volume | 62 |
Issue | 2 |
Pages | 465-467 |
Categories | no categories |
Author(s) | Gavray, Marc-Antoine |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/1wme5z4RsGJwPd2 |
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Title | Review of Rescigno, A. 2004: Alessandro di Afrodisia: Commentario al De Caelo di Aristotele, Frammenti del Primo Libro |
Type | Article |
Language | English |
Date | 2005 |
Journal | Bryn Mawr Classical Review |
Volume | 10 |
Issue | 38 |
Pages | 750 |
Categories | no categories |
Author(s) | Todd, Robert B. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/I0nnOlu2FfedILz |
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Title | Review of Steel 2013: 'Simplicius’: On Aristotle On the Soul 3.6–13 |
Type | Article |
Language | English |
Date | 2014 |
Journal | The Classical Review |
Volume | 64 |
Issue | 2 |
Pages | 436-437 |
Categories | no categories |
Author(s) | Van Dusen, David |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/OyKRZAvTUAa6dAC |
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Title | Review of: Baltussen: Philosophy and Exegesis in Simplicius. The Methodology of a Commentator |
Type | Article |
Language | English |
Date | 2010 |
Journal | The Classical World |
Volume | 104 |
Issue | 1 |
Pages | 117-118 |
Categories | no categories |
Author(s) | Menn, Stephen |
Editor(s) | |
Translator(s) |
Review of: an Baltussen. Philosophy and Exegesis in Simplicius: The Methodology of a Commentator. London: Duckworth, 2008. Pp. xii, 292. $80.00. ISBN 978-0-7156-350 |
Online Resources | https://uni-koeln.sciebo.de/s/kyq7dKtLUkqGVRs |
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Title | Review of: Dorotheus, Guilelmus (trans.), Simplicius Commentarium in decem Categorias Aristotelis (Commentaria in Aristotelem Graeca. Versiones Latinae temporis resuscitatarum litterarum, Bd. 8) |
Type | Article |
Language | English |
Date | 2001 |
Journal | Bochumer philosophisches Jahrbuch für Antike und Mittelalter |
Volume | 5 |
Issue | 1 |
Pages | 262-263 |
Categories | no categories |
Author(s) | Summerell, Orrin Finn |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/ZEJa6VeWZQ1Np4O |
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Title | Review of: Han Baltussen, Philosophy and Exegesis in Simplicius. The Methodology of a Commentator. London, Duckworth, 2008 |
Type | Article |
Language | English |
Date | 2010 |
Journal | Tijdschrift voor Filosofie |
Volume | 72 |
Issue | 1 |
Pages | 193 |
Categories | no categories |
Author(s) | Janssens, Jules L. |
Editor(s) | |
Translator(s) |
Het lijdt geen twijfel dat Baltussen met zijn Studie baanbrekend werk heeft geleverd. Hij toont op overtuigende wijze aan dat Simplicius meer was dan een 'archivaris'. Hij was daadwerkelijk een 'filosoof met een project. De grote lijnen hiervan worden in dit boek meesterlijk uitgetekend. [conclusion, p. 193] |
Online Resources | https://uni-koeln.sciebo.de/s/tcjT26g8SMZmJ0w |
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