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One Book, The Whole Universe: Plato’s Timaeus Today, 2010
By: Mohr, Richard D. (Ed.), Sattler, Barbara M. (Ed.)

Title	One Book, The Whole Universe: Plato’s Timaeus Today
Type	Edited Book
Language	English
Date	2010
Publication Place	Las Vegas - Zurich - Athens
Publisher	Parmenides Publishing
Categories	no categories
Author(s)
Editor(s)	Mohr, Richard D. , Sattler, Barbara M.
Translator(s)

This collection of original essays brings together philosophers, classicists, physicists, and architects to reveal the meaning and assess the impact of one of the most profound and influential works of Western letters - Plato's Timaeus, a work that comes as close as any to giving a comprehensive account of life, the universe, and everything, and does so in a startlingly narrow compass. The Timaeus gives an account of the nature of god and creation, a theory of knowledge, a taxonomy of the soul and perception, and an account of objects that gods and soul might encounter... [offical abstract]

Online Resources

https://uni-koeln.sciebo.de/s/bwAYkdtmf6aNRSh

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Simplicius on the "Theaetetus" ("In Physica" 17,38-18,23 Diels), 2010
By: Menn, Stephen

Title	Simplicius on the "Theaetetus" ("In Physica" 17,38-18,23 Diels)
Type	Article
Language	English
Date	2010
Journal	Phronesis
Volume	55
Issue	3
Pages	255-270
Categories	no categories
Author(s)	Menn, Stephen
Editor(s)
Translator(s)

Aristotle in Physics 1,1 says some strange-sounding things about how we come to know wholes and parts, universals and particulars. In explicating these, Simplicius distinguishes an initial rough cognition of a thing as a whole, an intermediate "cognition according to the definition and through the elements," and a final cognition of how the thing's many elements are united: only this last is ἐπιστήμη. Simplicius refers to the Theaetetus for the point about what is needed for ἐπιστήμη and the ways that cognition according to the definition and through the elements falls short. By unpacking this reference I try to recon struct Simplicius' reading of "Socrates' Dream," its place in the Theaetetus larger argument, and its harmony with other Platonic and Aristotelian texts. But this reconstruction depends on undoing some catastrophic emendations in Diels's text of Simplicius. Diels's emendations arise from his assumptions about definitions and elements, in Socrates' Dream and elsewhere, and rethinking the Simplicius passage may help us rethink those assumptions.

Online Resources

https://uni-koeln.sciebo.de/s/hFUY0I2JzLFnSQG

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Priscian of Lydia and Pseudo-Simplicius on the Soul, 2010
By: de Haas, F. A. J., Gerson, Lloyd P. (Ed.)

Title	Priscian of Lydia and Pseudo-Simplicius on the Soul
Type	Book Section
Language	English
Date	2010
Published in	The Cambridge History of Philosophy in Late Antiquity, Volume II
Pages	756–764
Categories	no categories
Author(s)	de Haas, F. A. J.
Editor(s)	Gerson, Lloyd P.
Translator(s)

The text explores the life of Priscian of Lydia, a little-known philosopher from the late fifth century CE, who accompanied Damascius on a journey to the Sassanian king Chosroes I. Priscian's work "Solutiones ad Chosroem," translated into Latin, addresses various topics in natural history and meteorology. The text delves into questions about the nature of the human soul, the phenomenon of sleep, the connection between vision and dreams, the causes of seasons and climatic zones, the application of drugs with contrary effects, the influence of lunar phases on tides, the properties of air and fire, the diversity of species in different environments, and the purpose of venomous snakes in the world. Priscian's work exhibits a wide range of knowledge from various ancient sources, and it seemingly reinforces Platonic metaphysics through its analysis of physical phenomena. Despite being relatively obscure, the "Solutiones" has been known to some medieval scholars and copied in later centuries. [author’s abstract]

Online Resources

https://uni-koeln.sciebo.de/s/yG7kPTQ8HkDRyud

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Simplicius of Cilicia, 2010
By: Baltussen, Han, Gerson, Lloyd P. (Ed.)

Title	Simplicius of Cilicia
Type	Book Section
Language	English
Date	2010
Published in	The Cambridge History of Philosophy in Late Antiquity, Volume II
Pages	711-732
Categories	no categories
Author(s)	Baltussen, Han
Editor(s)	Gerson, Lloyd P.
Translator(s)

The text discusses the life and works of Simplicius of Cilicia, a philosopher from the 6th century CE. Little is known about his life, but he received education from prominent figures such as Ammonius in Alexandria and Damascius in Athens. Simplicius' philosophical outlook was influenced by Porphyry, Iamblichus, and Proclus. The expulsion of Platonists from Athens in 532 CE halted school activities, and Simplicius' life span is estimated to be around 480-560 CE. The abstract mentions the debates about where Simplicius went after his trip to Persia, with some suggesting Harran in Syria as a possible safe haven. The works attributed to Simplicius include commentaries on Aristotle's Categories, Physics, and On the Heavens, and possibly Metaphysics (lost) and De Anima. He also wrote a commentary on Epictetus' Handbook and a summary version of Theophrastus' Physics. Simplicius' importance as a source for ancient Greek philosophy and science has sometimes overshadowed his contributions as an independent thinker. The methodology of Simplicius' vast output is discussed, highlighting his role in transmitting Greek philosophy and science. While he is known for using quotations to substantiate and clarify his work, he is not merely seen as a conduit of earlier thinkers. The text emphasizes the need to view Simplicius as an independent thinker and not just a commentator. The neglectful view of Simplicius in the past is attributed to a focus on fragment-hunting and the recovery of early Greek philosophy. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/dqDtt1zG1ifPfb9

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I commentari all'Isagoge di Porfirio tra V e VI secolo, 2010
By: Militello, Chiara

Title	I commentari all'Isagoge di Porfirio tra V e VI secolo
Type	Monograph
Language	Italian
Date	2010
Publication Place	Roma
Publisher	Bonanno Editore
Series	Analecta Humanitatis
Volume	18
Categories	no categories
Author(s)	Militello, Chiara
Editor(s)
Translator(s)

Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuità quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract] Translation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism.

Online Resources

https://uni-koeln.sciebo.de/s/oU9mkubdz6V4nsQ

{"_index":"sire","_type":"_doc","_id":"1","_score":null,"_source":{"id":1,"authors_free":[{"id":1826,"entry_id":1,"agent_type":"person","is_normalised":1,"person_id":2,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Militello, Chiara","free_first_name":"Militello","free_last_name":"Chiara","norm_person":{"id":2,"first_name":"Chiara ","last_name":"Militello ","full_name":"Militello, Chiara ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666461X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"I commentari all'Isagoge di Porfirio tra V e VI secolo","main_title":{"title":"I commentari all'Isagoge di Porfirio tra V e VI secolo"},"abstract":"Oggetto di questo volume sono i commentari all.Isagoge di Porfirio che furono redatti tra il V e il VII secolo d.C. da Ammonio, Elia, Davide, pseudo-Elia (tutti rappresentanti della Scuola di Alessandria) e Boezio (che riprese nel mondo latino la tradizione delle Scuole neoplatoniche ateniese e alessandrina). All'analisi della struttura generale dei commentari si accompagna lo studio e la contestualizzazione all'interno del complesso sviluppo della tradizione esegetica (che comprende tanto fattori di continuit\u00e0 quanto momenti di rottura) dei passi che, vertendo sui concetti logico-metafisici di genere, specie e individuo, esemplificano le diverse soluzioni al problema dell'armonizzazione tra aristotelismo e platonismo. [author's abstract]\r\nTranslation: The subject of this volume is the commentaries on Porphyry's Isagoge, which were written between the 5th and 7th centuries AD by Ammonius, Elias, David, pseudo-Elias (all representatives of the Alexandrian School), and Boethius (who brought the tradition of the Athenian and Alexandrian Neoplatonic Schools into the Latin world). Alongside the analysis of the general structure of the commentaries, the study also examines and contextualizes passages within the complex development of the exegetical tradition (which includes both factors of continuity and moments of rupture). These passages, focusing on the logical-metaphysical concepts of genus, species, and individual, illustrate various solutions to the problem of harmonizing Aristotelianism and Platonism.","btype":1,"date":"2010","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oU9mkubdz6V4nsQ","doi_url":null,"categories":[],"authors":[{"id":2,"full_name":"Militello, Chiara ","role":{"id":1,"role_name":"author"}}],"book":{"id":1,"pubplace":"Roma","publisher":"Bonanno Editore","series":"Analecta Humanitatis","volume":"18","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2010]}

The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts, 2009
By: Bonazzi, Mauro (Ed.), Opsomer, Jan (Ed.)

Title	The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts
Type	Edited Book
Language	undefined
Date	2009
Publication Place	Louvain – Namur – Paris – Walpole, MA
Publisher	Éditions Peeters. Société des études classique
Series	Collection d'Études Classiques
Volume	23
Categories	no categories
Author(s)
Editor(s)	Bonazzi, Mauro , Opsomer, Jan
Translator(s)

From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German.

Online Resources

https://uni-koeln.sciebo.de/s/oBvsSnMTYTjkKq7

{"_index":"sire","_type":"_doc","_id":"274","_score":null,"_source":{"id":274,"authors_free":[{"id":2043,"entry_id":274,"agent_type":"person","is_normalised":1,"person_id":210,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Bonazzi, Mauro","free_first_name":"Bonazzi","free_last_name":"Mauro","norm_person":{"id":210,"first_name":"Mauro","last_name":"Bonazzi","full_name":"Bonazzi, Mauro","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139388737","viaf_url":"","db_url":"","from_claudius":null}},{"id":2044,"entry_id":274,"agent_type":"person","is_normalised":1,"person_id":211,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Opsomer, Jan","free_first_name":"Jan","free_last_name":"Opsomer","norm_person":{"id":211,"first_name":"Jan","last_name":"Opsomer","full_name":"Opsomer, Jan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1120966310","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts","main_title":{"title":"The Origins of the Platonic System: Platonisms of the early empire and their philosophical contexts"},"abstract":"From the 1st century BC onwards followers of Plato began to systematize Plato's thought. These attempts went in various directions and were subjected to all kinds of philosophical influences, especially Aristotelian, Stoic, and Pythagorean. The result was a broad variety of Platonisms without orthodoxy. That would only change with Plotinus. This volume, being the fruit of the collaboration among leading scholars in the field, addresses a number of aspects of this period of system building with substantial contributions on Antiochus and Alcinous and their relation to Stoicism; on Pythagoreanising tendencies in Platonism; on Eudorus and the tradition of commentaries on Aristotle's Categories; on the creationism of the Jewish Platonist Philo of Alexandria; on Ammonius, the Egyptian teacher of Plutarch; on Plutarch's discussion of Socrates' guardian spirit. The contributions are in English, French, Italian and German.","btype":4,"date":"2009","language":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oBvsSnMTYTjkKq7","doi_url":null,"categories":[],"authors":[{"id":210,"full_name":"Bonazzi, Mauro","role":{"id":2,"role_name":"editor"}},{"id":211,"full_name":"Opsomer, Jan","role":{"id":2,"role_name":"editor"}}],"book":{"id":274,"pubplace":"Louvain \u2013 Namur \u2013 Paris \u2013 Walpole, MA","publisher":"\u00c9ditions Peeters. Soci\u00e9t\u00e9 des \u00e9tudes classique","series":"Collection d'\u00c9tudes Classiques","volume":"23","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":[2009]}

Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish), 2009
By: Narbonne, Jean-Marc, Narbonne, Jean-Marc (Ed.), Poirier, Paul-Hubert (Ed.)

Title	Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish)
Type	Book Section
Language	French
Date	2009
Published in	Gnose et Philosophie. Études en hommage à Pierre Hadot
Pages	97-100
Categories	no categories
Author(s)	Narbonne, Jean-Marc
Editor(s)	Narbonne, Jean-Marc , Poirier, Paul-Hubert
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/KkAR8HbRTQQWWuB

{"_index":"sire","_type":"_doc","_id":"1106","_score":null,"_source":{"id":1106,"authors_free":[{"id":1671,"entry_id":1106,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":1672,"entry_id":1106,"agent_type":null,"is_normalised":null,"person_id":275,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Narbonne, Jean-Marc","free_first_name":"Jean-Marc","free_last_name":"Narbonne","norm_person":{"id":275,"first_name":"Jean-Marc","last_name":"Narbonne","full_name":"Narbonne, Jean-Marc","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124470408","viaf_url":"","db_url":"","from_claudius":null}},{"id":1673,"entry_id":1106,"agent_type":null,"is_normalised":null,"person_id":276,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Poirier, Paul-Hubert","free_first_name":"Paul-Hubert","free_last_name":"Poirier","norm_person":{"id":276,"first_name":"Paul-Hubert","last_name":"Poirier","full_name":"Poirier, Paul-Hubert","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/103382867X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish)","main_title":{"title":"Addendum: Simplicius, In Aristotelis Categorias Commentarium (CAG 8), V, P. 109, 5-110, 25 (Kalbfleish)"},"abstract":"","btype":2,"date":"2009","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KkAR8HbRTQQWWuB","doi_url":null,"categories":[],"authors":[{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":1,"role_name":"author"}},{"id":275,"full_name":"Narbonne, Jean-Marc","role":{"id":2,"role_name":"editor"}},{"id":276,"full_name":"Poirier, Paul-Hubert","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1106,"section_of":301,"pages":"97-100","is_catalog":null,"book":{"id":301,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Gnose et Philosophie. \u00c9tudes en hommage \u00e0 Pierre Hadot","title_transcript":"","title_translation":"","short_title":"Narbonne2009c","has_no_author":null,"volume":null,"date":"2009","edition_no":null,"free_date":"2009","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bEHqNthtO2PASS6","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":301,"pubplace":"Paris - Qu\u00e9bec","publisher":"Vrin - Les Presses de l'Universit\u00e9 Laval","series":"Collection Z\u00eat\u00easis: S\u00e9rie \u00abTextes et essais\u00bb","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[2009]}

Simplicius on the Reality of Relations and Relational Change, 2009
By: Harari, Orna

Title	Simplicius on the Reality of Relations and Relational Change
Type	Article
Language	English
Date	2009
Journal	Oxford Studies in Ancient Philosophy
Volume	37
Pages	245-274
Categories	no categories
Author(s)	Harari, Orna
Editor(s)
Translator(s)

The ancient commentators’ approach to Aristotle’s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (διαφορά) or a character (χαρακτήρ) and the supervening relational attribute an inclination (ἀπόνευσις). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle’s category of relatives, as formulated in Plotinus’ Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus’ construal of Aristotle’s category of relatives. [Introduction, pp. 245 f.]

Online Resources

https://uni-koeln.sciebo.de/s/EIKXB0T5OT2ezjh

{"_index":"sire","_type":"_doc","_id":"1145","_score":null,"_source":{"id":1145,"authors_free":[{"id":1718,"entry_id":1145,"agent_type":null,"is_normalised":null,"person_id":169,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harari, Orna","free_first_name":"Orna","free_last_name":"Harari","norm_person":{"id":169,"first_name":"Orna","last_name":"Harari","full_name":"Harari Orna","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Reality of Relations and Relational Change","main_title":{"title":"Simplicius on the Reality of Relations and Relational Change"},"abstract":"The ancient commentators\u2019 approach to Aristotle\u2019s account of relatives in Categories 7 is shaped by the conception that prevailed in later antiquity, in which relatives are composites of a substrate, i.e. an attribute that belongs to the other categories, and a relation. Simplicius shares this conception with the other commentators, but he formulates it in different terms. He calls the substrate on which relational attributes supervene a difference (\u03b4\u03b9\u03b1\u03c6\u03bf\u03c1\u1f71) or a character (\u03c7\u03b1\u03c1\u03b1\u03ba\u03c4\u1f75\u03c1) and the supervening relational attribute an inclination (\u1f00\u03c0\u1f79\u03bd\u03b5\u03c5\u03c3\u03b9\u03c2). In this study I attempt to clarify the significance of this terminology, arguing that through the notion of inclination Simplicius answers the question of the unity of Aristotle\u2019s category of relatives, as formulated in Plotinus\u2019 Ennead 6. 1. 6-9. To expound this contention, I outline Plotinus\u2019 construal of Aristotle\u2019s category of relatives. [Introduction, pp. 245 f.]","btype":3,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EIKXB0T5OT2ezjh","doi_url":null,"categories":[],"authors":[{"id":169,"full_name":"Harari Orna","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1145,"journal_id":null,"journal_name":"Oxford Studies in Ancient Philosophy","volume":"37","issue":"","pages":"245-274"}},"sort":[2009]}

The Stoic Ontology of Geometrical Limits, 2009
By: Eunyoung Ju, Anna

Title	The Stoic Ontology of Geometrical Limits
Type	Article
Language	English
Date	2009
Journal	Phronesis
Volume	54
Issue	4/5
Pages	371-389
Categories	no categories
Author(s)	Eunyoung Ju, Anna
Editor(s)
Translator(s)

Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both as a specific topic in their physics and within the context of the school's ontological taxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their discussion fully. The sources we do have on Stoic geometrical themes are highly polemical, tending to reveal a disagreement as to whether limit is to be understood as a mere concept, as a body or as an incorporeal. In my view, this disagreement held among the historical Stoics, rather than simply reflecting a doxographical divergence in transmission. This apparently Stoic disagreement has generated extensive debate, in which there is still no consensus as to a standard Stoic doctrine of limit. The evidence is thin, and little of it refers in detail to specific texts, especially from the school's founders. But in its overall features the evidence suggests that Posidonius and Cleomedes differed from their Stoic precursors on this topic. There are also grounds for believing that some degree of disagreement obtained between the early Stoics over the metaphysical status of shape. Assuming the Stoics did so disagree, the principal question in the scholarship on Stoic ontology is whether there were actually positions that might be called "standard" within Stoicism on the topic of limit. In attempting to answer this question, my discussion initially sets out to illuminate certain features of early Stoic thinking about limit, and then takes stock of the views offered by late Stoics, notably Posidonius and Cleomedes. Attention to Stoic arguments suggests that the school's founders developed two accounts of shape: on the one hand, as a thought-construct, and, on the other, as a body. In an attempt to resolve the crux bequeathed to them, the school's successors suggested that limits are incorporeal. While the authorship of this last notion cannot be securely identified on account of the absence of direct evidence, it may be traced back to Posidonius, and it went on to have subsequent influence on Stoic thinking, namely in Cleomedes' astronomy. [Author’s abstract]

Online Resources

https://uni-koeln.sciebo.de/s/ml8U3H9WZ6lcXpn

{"_index":"sire","_type":"_doc","_id":"750","_score":null,"_source":{"id":750,"authors_free":[{"id":1115,"entry_id":750,"agent_type":null,"is_normalised":null,"person_id":83,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Eunyoung Ju, Anna","free_first_name":"Anna","free_last_name":"Eunyoung Ju","norm_person":{"id":83,"first_name":"Anna","last_name":"Eunyoung Ju","full_name":"Eunyoung Ju, Anna","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Stoic Ontology of Geometrical Limits","main_title":{"title":"The Stoic Ontology of Geometrical Limits"},"abstract":"Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both \r\nas a specific topic in their physics and within the context of the school's ontological \r\ntaxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their \r\ndiscussion fully. The sources we do have on Stoic geometrical themes are highly polemical, \r\ntending to reveal a disagreement as to whether limit is to be understood as a mere concept, \r\nas a body or as an incorporeal. In my view, this disagreement held among the historical \r\nStoics, rather than simply reflecting a doxographical divergence in transmission. This \r\napparently Stoic disagreement has generated extensive debate, in which there is still no \r\nconsensus as to a standard Stoic doctrine of limit. The evidence is thin, and little of it refers \r\nin detail to specific texts, especially from the school's founders. But in its overall features the \r\nevidence suggests that Posidonius and Cleomedes differed from their Stoic precursors on \r\nthis topic. There are also grounds for believing that some degree of disagreement obtained \r\nbetween the early Stoics over the metaphysical status of shape. Assuming the Stoics did so \r\ndisagree, the principal question in the scholarship on Stoic ontology is whether there were \r\nactually positions that might be called \"standard\" within Stoicism on the topic of limit. In \r\nattempting to answer this question, my discussion initially sets out to illuminate certain \r\nfeatures of early Stoic thinking about limit, and then takes stock of the views offered by late \r\nStoics, notably Posidonius and Cleomedes. Attention to Stoic arguments suggests that the \r\nschool's founders developed two accounts of shape: on the one hand, as a thought-construct, \r\nand, on the other, as a body. In an attempt to resolve the crux bequeathed to them, the \r\nschool's successors suggested that limits are incorporeal. While the authorship of this last \r\nnotion cannot be securely identified on account of the absence of direct evidence, it may be \r\ntraced back to Posidonius, and it went on to have subsequent influence on Stoic thinking, \r\nnamely in Cleomedes' astronomy. [Author\u2019s abstract]","btype":3,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ml8U3H9WZ6lcXpn","doi_url":null,"categories":[],"authors":[{"id":83,"full_name":"Eunyoung Ju, Anna","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":750,"journal_id":null,"journal_name":"Phronesis","volume":"54","issue":"4\/5","pages":"371-389"}},"sort":[2009]}

Heraclides on the Rotation of the Earth: Texts, Contexts and Continuities, 2009
By: Fortenbaugh, William W. (Ed.), Pender, Elizabeth E. (Ed.), Todd, Robert B., Bowen, Alan C.

Title	Heraclides on the Rotation of the Earth: Texts, Contexts and Continuities
Type	Book Section
Language	English
Date	2009
Published in	Heraclides of Pontus: Discussion
Pages	155-183
Categories	no categories
Author(s)	Todd, Robert B. , Bowen, Alan C.
Editor(s)	Fortenbaugh, William W. , Pender, Elizabeth E.
Translator(s)

This chapter1will present annotated translations of the texts and contexts that constitute the evidence for Heraclides’ most celebrated legacy—the theory that the Earth rotates daily on its axis from west to east. Its movement was inferred from the observable motions of the fixed stars, with these being explained as the apparent motions of an immobile celestial sphere. (Evidence for Heraclides’ special theories of the motions of Mercury and Venus will be discussed in the next two chapters: first by Alan C. Bowen and Robert B. Todd, and then by Paul Keyser.) The passages translated here (T1–6) go well beyond the brief reports found in the relevant “fragments” of modern editions (65C, 66–9, and 71 in volume XIV = 104–8 and 110 W). These fragments, drawn from secondary reports, consist only of the immediate context of passages in which Heraclides is named, in line with a practice prob-ably best known from Edelstein’s and Kidd’s edition of Posidonius’ fragments. But such limited parcels of evidence (enclosed in our translations by //…//) cannot indicate why Heraclides was mentioned within larger expositions. To be sure, such collections of source material are useful, but they have to be selective for pragmatic reasons and therefore also need to be complemented by the sort of project undertaken here, particularly where the focus is on one of antiquity’s most famous anticipations of modern cosmology, and where the contexts for the earliest references to it reveal the historical and theoretical framework within which it was received. To the authors in question Heraclides may have been just a footnote, but the texts to which his theory was attached amply repay careful study. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/zGxZWvLcNrX8dHj

PAGE 26 OF 46

Pseudo-Simplicius (Review on Simplicius’: On Aristotle On the Soul 3.6–13.), 2014
By: Van Dusen, David

Title	Pseudo-Simplicius (Review on Simplicius’: On Aristotle On the Soul 3.6–13.)
Type	Article
Language	English
Date	2014
Journal	The Classical Review
Volume	64
Issue	2
Pages	436-437
Categories	no categories
Author(s)	Van Dusen, David
Editor(s)
Translator(s)

This text is a review of Carlos Steel‘s commentary on Simplicius‘ On Aristotle's De Anima III, 6-13. The commentary was initially attributed to Averroes, but was later believed to be written by Priscian of Lydia. The translator of the text, Carlos Steel, argues that it should be attributed to Priscian, and provides corrections to the Greek text. Despite the disputed authorship, the commentary is considered to be an original and personal engagement with Aristotle's text, and provides insight into Neoplatonic conceptions of time and the relationship between the soul and the body. The commentary also includes an illuminating discussion of sexuality in late antiquity. The article concludes that Pseudo-Simplicius' commentary remains challenging and important for contemporary work on Aristotle and Neoplatonic philosophy. [whole text]

Online Resources

https://uni-koeln.sciebo.de/s/RCrKBsPBZIj0Kan

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Quelques exemples de scholies dans la tradition arabe des "Éléments" d'Euclide, 2003
By: Djebbar, Ahmed

Title	Quelques exemples de scholies dans la tradition arabe des "Éléments" d'Euclide
Type	Article
Language	French
Date	2003
Journal	Revue d'histoire des sciences
Volume	56
Issue	2
Pages	293-321
Categories	no categories
Author(s)	Djebbar, Ahmed
Editor(s)
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/EBbtQw69clAwZZN

{"_index":"sire","_type":"_doc","_id":"756","_score":null,"_source":{"id":756,"authors_free":[{"id":1121,"entry_id":756,"agent_type":null,"is_normalised":null,"person_id":64,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Djebbar, Ahmed","free_first_name":"Ahmed","free_last_name":"Djebbar","norm_person":{"id":64,"first_name":"Ahmed","last_name":"Djebbar","full_name":"Djebbar, Ahmed","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143395904","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Quelques exemples de scholies dans la tradition arabe des \"\u00c9l\u00e9ments\" d'Euclide","main_title":{"title":"Quelques exemples de scholies dans la tradition arabe des \"\u00c9l\u00e9ments\" d'Euclide"},"abstract":"","btype":3,"date":"2003","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EBbtQw69clAwZZN","doi_url":null,"categories":[],"authors":[{"id":64,"full_name":"Djebbar, Ahmed","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":756,"journal_id":null,"journal_name":"Revue d'histoire des sciences","volume":"56","issue":"2","pages":"293-321"}},"sort":["Quelques exemples de scholies dans la tradition arabe des \"\u00c9l\u00e9ments\" d'Euclide"]}

Rational Assent and Self-Reversion: A Neoplatonist Response to the Stoics, 2016
By: Coope, Ursula

Title	Rational Assent and Self-Reversion: A Neoplatonist Response to the Stoics
Type	Article
Language	English
Date	2016
Journal	Oxford Studies in Ancient Philosophy
Volume	50
Pages	237-288
Categories	no categories
Author(s)	Coope, Ursula
Editor(s)
Translator(s)

Humans are accountable for what they do and believe in a way that other animals are not. T h e Stoics held that this is because humans are rational, and in particular because they have the capacity for rational assent. But how exactly does the capacity for rational assent explain accountability? O ur Stoic sources do not explicitly answer this question, but I argue that they suggest the following view. Humans are responsible for assenting (and withholding as
sent) just because o f the way in which the capacity for assent is
reason-responsive: you can assent (or withhold assent) for reasons,
and if you know whether or not you should be assenting, you can be guided by this knowledge in either assenting or withholding assent.This view, however, raises certain further questions. What is it about the nature o f our capacity for assent that enables it to be reason-responsive in a way that other psychic capacities are not? Why can one assent for a reason, but not have at* impression of something's being the case for a reason? I argue that a basis for answering these questions can be found in a perhaps surprising source: ps.-Simplicius' sixth-century commentary on Aristotle's De anima. Ps.-Simplicius draws on the Neoplatonist notion of self-reversion to explain what is distinctive about the rational
capacity for assent. His account, I claim, provides a basis for explaining the distinctively reason-responsive nature of our capacity for assent. [Introduction, p. 287]

Online Resources

https://uni-koeln.sciebo.de/s/dvgVyUDHfWVEDyD

{"_index":"sire","_type":"_doc","_id":"1276","_score":null,"_source":{"id":1276,"authors_free":[{"id":1865,"entry_id":1276,"agent_type":"person","is_normalised":1,"person_id":53,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Coope, Ursula","free_first_name":"Ursula","free_last_name":"Coope","norm_person":{"id":53,"first_name":"Ursula","last_name":"Coope","full_name":"Coope, Ursula","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1078072639","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Rational Assent and Self-Reversion: A Neoplatonist Response to the Stoics","main_title":{"title":"Rational Assent and Self-Reversion: A Neoplatonist Response to the Stoics"},"abstract":"Humans are accountable for what they do and believe in a way that other animals are not. T h e Stoics held that this is because hu\u00admans are rational, and in particular because they have the capacity for rational assent. But how exactly does the capacity for rational assent explain accountability? O ur Stoic sources do not explicitly answer this question, but I argue that they suggest the following view. Humans are responsible for assenting (and withholding as\u00ad\r\nsent) just because o f the way in which the capacity for assent is \r\nreason-responsive: you can assent (or withhold assent) for reasons, \r\nand if you know whether or not you should be assenting, you can be guided by this knowledge in either assenting or withholding assent.This view, however, raises certain further questions. What is it about the nature o f our capacity for assent that enables it to be reason-responsive in a way that other psychic capacities are not? Why can one assent for a reason, but not have at* impression of something's being the case for a reason? I argue that a basis for answering these questions can be found in a perhaps surprising source: ps.-Simplicius' sixth-century commentary on Aristotle's De anima. Ps.-Simplicius draws on the Neoplatonist notion of self-reversion to explain what is distinctive about the rational \r\ncapacity for assent. His account, I claim, provides a basis for explaining the distinctively reason-responsive nature of our capacity for assent. [Introduction, p. 287]","btype":3,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dvgVyUDHfWVEDyD","doi_url":null,"categories":[],"authors":[{"id":53,"full_name":"Coope, Ursula","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1276,"journal_id":null,"journal_name":"Oxford Studies in Ancient Philosophy ","volume":"50","issue":"","pages":"237-288"}},"sort":["Rational Assent and Self-Reversion: A Neoplatonist Response to the Stoics"]}

Reading Plato in antiquity, 2006
By: Tarrant, Harold (Ed.), Baltzly, Dirk (Ed.)

Title	Reading Plato in antiquity
Type	Edited Book
Language	English
Date	2006
Publication Place	London
Publisher	Bloomsbury Academic
Categories	no categories
Author(s)
Editor(s)	Tarrant, Harold , Baltzly, Dirk
Translator(s)

This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices.

Online Resources

https://uni-koeln.sciebo.de/s/Um99Wek9pWVfNRx

{"_index":"sire","_type":"_doc","_id":"196","_score":null,"_source":{"id":196,"authors_free":[{"id":252,"entry_id":196,"agent_type":null,"is_normalised":null,"person_id":122,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Tarrant, Harold","free_first_name":"Harold","free_last_name":"Tarrant","norm_person":{"id":122,"first_name":"Harold ","last_name":"Tarrant","full_name":"Tarrant, Harold ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132040077","viaf_url":"","db_url":"","from_claudius":null}},{"id":253,"entry_id":196,"agent_type":null,"is_normalised":null,"person_id":107,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baltzly, Dirk","free_first_name":"Dirk","free_last_name":"Baltzly","norm_person":{"id":107,"first_name":"Dirk","last_name":"Baltzly","full_name":"Baltzly, Dirk","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1150414960","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Reading Plato in antiquity","main_title":{"title":"Reading Plato in antiquity"},"abstract":"This important collection of original essays is the first to concentrate at length on how the ancients responded to the challenge of reading and interpreting Plato, primarily between 100 BC and AD, edited by Lloyd Gerson, University of Toronto; 600. It incorporates the fruits of recent research into late antique philosophy, in particular its approach to hermeneutical problems. While a number of prominent figures, including Apuleius, Galen, Plotinus, Porphyry and lamblichus, receive detailed attention, several essays concentrate on the important figure of Proclus, in whom Neoplatonic interpretation of Plato reaches it most impressive, most surprising and most challenging form. The essays appear in chronological of their focal interpreters, giving a sense of the development of Platonist exegesis in this period. Reflecting their devotion to a common theme, the essays have been carefully edited and are presented with a composite bibliography and indices.","btype":4,"date":"2006","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Um99Wek9pWVfNRx","doi_url":null,"categories":[],"authors":[{"id":122,"full_name":"Tarrant, Harold ","role":{"id":2,"role_name":"editor"}},{"id":107,"full_name":"Baltzly, Dirk","role":{"id":2,"role_name":"editor"}}],"book":{"id":196,"pubplace":"London","publisher":"Bloomsbury Academic","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Reading Plato in antiquity"]}

Received Opinions: Doxography in Antiquity and the Islamic World, 2022
By: Lammer, Andreas (Ed.), Jas, Mareike (Ed.)

Title	Received Opinions: Doxography in Antiquity and the Islamic World
Type	Edited Book
Language	English
Date	2022
Publication Place	Leiden – Boston
Publisher	Brill
Series	Philosophia Antiqua
Volume	160
Categories	no categories
Author(s)
Editor(s)	Lammer, Andreas , Jas, Mareike
Translator(s)

This volume—the proceedings of a 2018 conference at LMU Munich funded by the Fritz Thyssen Foundation—brings together, for the first time, experts on Greek, Syriac, and Arabic traditions of doxography. Fourteen contributions provide new insight into state-of-the-art contemporary research on the widespread phenomenon of doxography. Together, they demonstrate how Greek, Syriac, and Arabic forms of doxography share common features and raise related questions that benefit interdisciplinary exchange among colleagues from various disciplines, such as classics, Arabic studies, and the history of philosophy.  [author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/XdQoRcGvPjnpUca

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Reconciling Plato's and Aristotle's Cosmologies. Attempts at Harmonization in Simplicius, 2018
By: Gavray, Marc-Antoine

Title	Reconciling Plato's and Aristotle's Cosmologies. Attempts at Harmonization in Simplicius
Type	Book Section
Language	English
Date	2018
Published in	Die Kunst der philosophischen Exegese bei den spätanitken Platon- und Aristoteles Kommentatoren. Akten der 15. Tagung der Karl und Gertrud Abel-Stiftung vom 4. bis 6. Oktober 2012 in Trier
Pages	101-125
Categories	no categories
Author(s)	Gavray, Marc-Antoine
Editor(s)
Translator(s)

In this paper, I shall address a particular aspect of the disharmony, more precisely how it is interpreted and resolved by Simplicius in his commentary
on Aristotle’s On the Heavens: the question about the being and temporality of the κόσμος. Plato’s and Aristotle’s positions appear to be contrary on this point, since the former, in the Timaeus, insists on the creation of the world by the Demiurge, whereas the latter, in his On the Heavens, asserts the eternity of the heavens. Far from being a triviality, this difference will lead Simplicius to develop hermeneutical strategies designed to restore the harmony between his authorities.
From our perspective, the question about the eternity of the world offers a fruitful case study, insofar as it forces Simplicius to mobilize all the strategies he usually uses in this commentary to restore the harmony between Plato and Aristotle. Also I shall lead here a parallel investigation on two separate fronts. First, I will identify the methodological principles implemented through the attempt at harmonising, so as to contribute to our understanding
of Simplicius’ way of exegesis. Then, I will investigate the conceptual effect, regarding cosmology, reached by this attempt. In other words, I will explore how Simplicius’ interpretative tools lead him to produce some new philosophical theses. [Introduction, pp. 101 f.]

Online Resources

https://uni-koeln.sciebo.de/s/JEG1kUm2Lx3tmEf

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Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus, 2016
By: Chiaradonna, Riccardo, Rashed, Marwan, Sedley, David N., Sorabji, Richard (Ed.)

Title	Rediscovered Categories Commentary: Porphyry(?) with Fragments of Boethus
Type	Book Section
Language	English
Date	2016
Published in	Aristotle Re-Interpreted. New Findings on Seven Hundred Years of the Ancient Commentators
Pages	231-262
Categories	no categories
Author(s)	Chiaradonna, Riccardo , Rashed, Marwan , Sedley, David N.
Editor(s)	Sorabji, Richard
Translator(s)

Riccardo Chiaradonna has studied Boethus’ downgrading also of universals, again by reference to the Categories ’ defi nition of substance. On this ground, universals are not even a something (a Stoic category, lower than substance). Simplicius tells us: ‘Boethus says fi rst that the universal does not even exist in reality ( einai en hupostasei ), according to Aristotle, and even if it did have any reality, it would not be a something . Aristotle rather said it was in something’. Chiaradonna concludes from a discussion of a number of passages that Boethus thought of a universal as nothing but a collection of particulars. Th e recently recovered fragments of Porphyry’s lost commentary on the Categories in Chapter 8 below, speaking of animal, similarly say ‘none of these generic items is a subject’. The text of Porphyry translated and analysed in this chapter includes among others a further new fragment on Boethus’ treatment of division by differentia at 14,4–15. Rashed has drawn attention to yet another way in which Boethus downgrades something of Aristotle’s: the priority of Aristotle’s fi rst fi gure of syllogism. Or at least he puts Aristotle’s figures all on the same level. The figures are Aristotle’s patterns of valid argument concerning all, some, or none of a class of things, and Aristotle thought that certain arguments in the second and third figures had to be proved equivalent to certain arguments in the fi rst, before they could be seen as valid. I shall discuss below the resumption of the debate in the fourth century by the commentator Themistius. Rashed has translated Th emistius’ text from the superior of two Arabic manuscripts into French. It is to be hoped that Chiaradonna and Rashed, two of the translators of the fragment in Chapter 8, will carry out their plan of compiling the fi rst collection of fragments of Boethus, of which Michael Griffin has already noticed around fifty. [introduction]

Online Resources

https://uni-koeln.sciebo.de/s/C9jwqBVxxrkxDUs

Relectures néoplatoniciennes de la théologie d’Aristote, 2020
By: Baghdassarian, Fabienne (Ed.), Papachristou, Ioannis (Ed.), Toulouse, Stéphane (Ed.)

Title	Relectures néoplatoniciennes de la théologie d’Aristote
Type	Edited Book
Language	English
Date	2020
Publication Place	Baden-Baden
Publisher	Academia
Series	International Aristotle Studies
Volume	9
Categories	no categories
Author(s)
Editor(s)	Baghdassarian, Fabienne , Papachristou, Ioannis , Toulouse, Stéphane
Translator(s)

On the question of the divine, as on others, the Neoplatonic tradition has gradually made the reading of Aristotle a philosophical preriquisite. The contributions gathered in this volume aim at understanding how the Neoplatonic readers of Aristotle’s theology interpreted, commented on and criticized these doctrines in the light of their philosophical orientations, but also how Aristotle’s philosophy was able to influence, in return, their own conceptions and nourish the Neoplatonic approach to the divine. In short, it is a question of specifying both the different hermeunetic uses to which the Aristotelian philosophy of the divine has lent itself and the conceptual effect of this reappropriation. [author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/NRy52L806zUPIxF

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Religion et philosophie chez Simplicius, 2004
By: Hadot, Pierre, Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.), Hadot, Pierre (Ed.)

Title	Religion et philosophie chez Simplicius
Type	Book Section
Language	French
Date	2004
Published in	Apprendre à philosopher dans l'Antiquité : l'enseignement du Manuel d'Épictète et son commentaire néoplatonicien
Pages	183-211
Categories	no categories
Author(s)	Hadot, Pierre , Hadot, Ilsetraut
Editor(s)	Hadot, Ilsetraut , Hadot, Pierre
Translator(s)

Online Resources

https://uni-koeln.sciebo.de/s/09qVv1D1oq6u5dn

Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”, 2007
By: Hadot, Ilsetraut

Title	Remarque complémentaire à mon article “Dans quel lieu le néoplatonicien Simplicius a-t-il fondé son école de mathémathiques, et où a pu avoir lieu son entretien avec un manichéen?”
Type	Article
Language	French
Date	2007
Journal	The International Journal of the Platonic Tradition
Volume	1
Pages	263-269
Categories	no categories
Author(s)	Hadot, Ilsetraut
Editor(s)
Translator(s)

Concerning the book by R. Arnzen Abū l-‘Abbās an-Nayrīzīs Exzerpte aus (Ps.-?) Simplicius’  Kommentar  zu  den  Definitionen,  Postulaten  und  Axiomen  in  Euclids Elementa  I,  the  present  paper  off  ers  a  survey  of  the  way  the  late  Neoplatonists  used to conceive and compose their commentaries. Far from trying to be original, each commentary is largely based on the works of predecessors. [Author's abstract]

Online Resources

https://uni-koeln.sciebo.de/s/xrqzydBuUrvFpY3

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PAGE 26 OF 46