{"_index":"sire","_type":"_doc","_id":"1189","_score":null,"_source":{"id":1189,"authors_free":[{"id":1761,"entry_id":1189,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne","main_title":{"title":"Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"},"abstract":"This text discusses the interpretation of Diogenes of Apollonia, a philosopher whose work is thought to date back to the 5th century BC. While Diogenes is often referred to as \"the last of the physicists,\" there were other contemporaries who could also claim that title. Despite this, Diogenes' ideas on philosophy represented a culmination of previous philosophies, particularly those of Anaxagoras and Socrates. Diogenes criticized Anaxagoras' perspective and introduced the idea that \"intellection\" is immanent in the air, constructing a new universe based on this premise. The text notes that while Socratic-Platonic critique overshadowed Diogenes' exegesis, his work remains relevant due to its internal critique of Anaxagoras' ideas. [introduction]","btype":2,"date":"2008","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/inrLdeLcJOq8Gdb","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1189,"section_of":351,"pages":"21-36","is_catalog":null,"book":null},"article":null},"sort":["Pour une histoire de l\u2019interpr\u00e9tation de Diog\u00e8ne"]}

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