Author 102
Three Thêtas in the "Empédocle de Strasbourg", 2001
By: Algra, Keimpe A., Mansfeld, Jaap
Title Three Thêtas in the "Empédocle de Strasbourg"
Type Article
Language English
Date 2001
Journal Mnemosyne, Fourth Series
Volume 54
Issue 1
Pages 78-84
Categories no categories
Author(s) Algra, Keimpe A. , Mansfeld, Jaap
Editor(s)
Translator(s)
[Conclusion, p. 81]: ies of books that do not sell fast enough. We conclude that we cannot, merely on the basis of the Strasbourg fragments, confidendy assign to (book two of?) the physical poem the grue- some fragment (now plus its new context) Stein and Diels assigned to the Purifications. Until further evidence turns up, only a non liquet is feasible, and we should keep open the possibility that we are dealing with 'Z?y Empedocle de Strasbourg'. And the 6s in the papyrus fragments discussed above are simply wrong. The slighdy bizarre interpretation based on them may be abandoned.

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Augustin, «Confessions» 4, 16, 28-29, «Soliloques» 2, 20, 34-36 et les «Commentaires des catégories», 2001
By: Doucet, Dominique
Title Augustin, «Confessions» 4, 16, 28-29, «Soliloques» 2, 20, 34-36 et les «Commentaires des catégories»
Type Article
Language French
Date 2001
Journal Rivista di Filosofia Neo-Scolastica
Volume 93
Issue 3
Pages 372-392
Categories no categories
Author(s) Doucet, Dominique
Editor(s)
Translator(s)

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Review of: Thiel 1999: Simplikios und das Ende der neuplatonischen Schule in Athen, 2001
By: Luna, Concetta
Title Review of: Thiel 1999: Simplikios und das Ende der neuplatonischen Schule in Athen
Type Article
Language English
Date 2001
Journal Mnemosyne
Volume 54
Issue 4
Pages 482–500
Categories no categories
Author(s) Luna, Concetta
Editor(s)
Translator(s)
This is an extensive review of R. Thiel’s monograph Simplikios und das Ende der neuplatonischen Schule in Athen. The author of the review, C. Luna, reproduces the book’s discussion of the location where Neoplatonic philosophers settled after leaving Athens due to the ban on pagan philosophy in 529 AD. They went to Persia and later returned to the Byzantine Empire after the peace treaty was signed. The only known historical account of their location is from Agathias, who states that they were attracted to the wisdom of King Chosroes and stayed at his court. However, they eventually left and, using a clause in the peace treaty, returned to the Byzantine Empire without having to renounce their philosophical or religious beliefs. The text examines two hypotheses as to where they went: Athens or Alexandria, but a new hypothesis is presented based on Simplicius' texts that the philosophers settled in Harran, a city close to the Persian border. The text also discusses the possibility of Simplicius returning to Athens, Alexandria, or Harran. Thiel, believes it is unlikely the philosophers went to Alexandria because the patriarch of the city would not have allowed them to continue their philosophical and anti-Christian activities. [introduction]

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  • PAGE 15 OF 15
Zum Problem der Gattung des Seienden bei Marius Victorinus und im antiken Neuplatonismus, 2017
By: Němec, Václav
Title Zum Problem der Gattung des Seienden bei Marius Victorinus und im antiken Neuplatonismus
Type Article
Language German
Date 2017
Journal Rheinisches Museum für Philologie (Neue Folge)
Volume 160
Pages 161-193
Categories no categories
Author(s) Němec, Václav
Editor(s)
Translator(s)
The article is concerned with the problem of the genus of being in the Neo-Platonism. Especially, it focuses on Pierre Hadot’s hypothesis according to which some Neo-Platonic authors, such as Porphyry, and under his influence Marius Victorinus and Dexippus, presupposed a common genus of being or substance in Aristotelian sense encompassing various ontological levels of Platonic universe, namely the intelligible, and sensible being or substance. A comprehensive analysis of relevant texts of Neo-Platonic in

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Échelle de la nature et division des mouvements chez Aristote et les stoïciens, 2005
By: Bénatoui͏̈l, Thomas
Title Échelle de la nature et division des mouvements chez Aristote et les stoïciens
Type Article
Language French
Date 2005
Journal Revue de Métaphysique et de Morale
Volume 4
Pages 537-556
Categories no categories
Author(s) Bénatoui͏̈l, Thomas
Editor(s)
Translator(s)
The stoic scala naturae was based, among other things, on a division of natural movements, which this paper studies in order to understand the way in which stoicism approached Nature and its empirical diversity. First, I argue against David Hahm's interpretation that movement «through» (dia) oneself is not on a par with the other natural movements: far from being specific to stones or elements, it designates the movement which is specifically produced by the nature of a thing or being. The aristotelian and stoic analysis of self-movement are then shown to share their basic principles but to lead to diverging approaches of Nature: whereas Aristotle looks for the origin and causes of natural movements, the Stoics offer a taxonomy of visible movements.  [Author’s abstract]

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‘Simplicius’ (Review of: On Aristotle Physics 1.5-9, translated by Hans Baltussen, Michael Atkinson, Michael Share and Ian Mueller), 2014
By: Fleet, Barrie
Title ‘Simplicius’ (Review of: On Aristotle Physics 1.5-9, translated by Hans Baltussen, Michael Atkinson, Michael Share and Ian Mueller)
Type Article
Language English
Date 2014
Journal The International Journal of the Platonic Tradition
Volume 8
Issue 1
Pages 113-114
Categories no categories
Author(s) Fleet, Barrie
Editor(s)
Translator(s)
Review of: On Aristotle Physics 1.5-9, translated by Hans Baltussen, Michael Atkinson, Michael 
Share and Ian Mueller, with Introduction and Notes; Ancient Commentators on 
Aristotle (general editor: Richard Sorabji), Bristol Classical Press/ Bloomsbury 
Academic (London) 2012; pp. 168; ISBN 9780715638576; hbk £63 (online).

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  • PAGE 15 OF 15