Title | The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle |
Type | Article |
Language | English |
Date | 2005 |
Journal | The Review of Metaphysics |
Volume | 59 |
Issue | 2 |
Pages | 287-311 |
Categories | no categories |
Author(s) | Hubler, J. Noel |
Editor(s) | |
Translator(s) |
The ancient Greek commentators on Aristotle's brief consideration of self-perception engaged in an extensive discussion of the problem, offering various interpretations of apperception from the second to sixth century. The commentators modeled their explanation of self-awareness in perception on their understanding of the nature of knowledge in general and their notion of what the core meaning of truth was. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Ef2ZHle0heSuknh |
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Title | Where to Live the Philosophical Life in the Sixth Century? Damascius, Simplicius, and the Return from Persia |
Type | Article |
Language | English |
Date | 2005 |
Journal | Greek, Roman, and Byzantine Studies |
Volume | 45 |
Issue | 3 |
Pages | 285-315 |
Categories | no categories |
Author(s) | Watts, Edward Jay |
Editor(s) | |
Translator(s) |
The closing of the Neoplatonic school in Athens by Justinian in 532 was not the end of classical philosophy, for when they returned to the Empire from Persia two years later the philosophers did not need to reconstitute the school at Harran or at any particular city in order to continue their philosophical activities. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/qb6W6lKeoD2R4gl |
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Title | Time, Perpetuity and Eternity in Late Antique Platonism |
Type | Article |
Language | English |
Date | 2005 |
Journal | KronoScope |
Volume | 5 |
Issue | 2 |
Pages | 213-235 |
Categories | no categories |
Author(s) | Siniossoglou, Nikētas |
Editor(s) | |
Translator(s) |
This paper focuses on the late antique conception of time, eternity and perpetual duration and examines the relation between these concepts and Plato’s cosmology. By exploring the controversy between pagan philosophers (Proclus, Ammonius, Simplicius, Olympiodorus) and Christian writers (Aeneas of Gaza, Zacharias of Mytilene, Philoponus) in respect to the interpretation of Plato’s Timaeus, I argue that the Neoplatonic doctrine of the perpetuity (ἀïδιότης) of the world derives from a) the intellectual paradigm presupposed by the conceptual framework of late antiquity and b) the commentators’ principal concern for a coherent conception of Platonic cosmology essentially free from internal contradictions. |
Online Resources | https://uni-koeln.sciebo.de/s/r5SKTg8d7h2L4OM |
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Title | Neue Forschungen zum Neuplatonismus (1995-2003). Teil II |
Type | Article |
Language | German |
Date | 2004 |
Journal | Allgemeine Zeitschrift für Philosophie |
Volume | 29 |
Pages | 225-247 |
Categories | no categories |
Author(s) | Steel, Carlos , Helmig, Christoph |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/Bng3N52zNVgThHW |
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Title | Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient |
Type | Article |
Language | English |
Date | 2004 |
Journal | Rheinisches Museum für Philologie |
Volume | 147 |
Issue | 3/4 |
Pages | 408-420 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
In the first place, the survey of the commentaries on the Categories with which Simplicius provides us, as well as the examination undertaken by J. M. Dillon of the fragments of Iamblichus’ commentaries on Plato’s dialogues, show as clearly as possible that the form of the continuous commentary was utilized by the Neoplatonists right from the start, and that it therefore was not introduced by Syrianus. Secondly, an attentive comparison between those Neoplatonic commentaries on the Categories that have come down to us proves that a genuine doctrinal continuity existed from Porphyry to Simplicius. In addition, I consider it likely that an analogous continuity with regard to the tendency to harmonize the philosophies of Plato and Aristotle also existed in the Neoplatonic commentaries on the Metaphysics, of which only that of Syrianus (partial), and that of Asclepius-Ammonius (partial) have come down to us, whereas those of Porphyry and Iamblichus are lost, but attested, and that Syrianus’ attitude, which he manifests in the introduction to his commentary on book My the Metaphysics, is therefore no more original than his use of the form of the continuous commentary. In conclusion, Syrianus was certainly a great philosopher, but, as far as the precise points dealt with in this article are concerned, he was not the innovator he has been made out to be. [conclusion, p. 419-420] |
Online Resources | https://uni-koeln.sciebo.de/s/N3412v5yjSPU8r8 |
{"_index":"sire","_type":"_doc","_id":"638","_score":null,"_source":{"id":638,"authors_free":[{"id":904,"entry_id":638,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient","main_title":{"title":"Simplicius, in Cat., p. 1,3-3,17 Kalbfleisch: An Important Contribution to the History of the Ancient"},"abstract":"In the first place, the survey of the commentaries on the Categories with which Simplicius provides us, as well as the examination undertaken by J. M. Dillon of the fragments of Iamblichus\u2019 commentaries on Plato\u2019s dialogues, show as clearly as possible that the form of the continuous commentary was utilized by the Neoplatonists right from the start, and that it therefore was not introduced by Syrianus. Secondly, an attentive comparison between those Neoplatonic commentaries on the Categories that have come down to us proves that a genuine doctrinal continuity existed from Porphyry to Simplicius. In addition, I consider it likely that an analogous continuity with regard to the tendency to harmonize the philosophies of Plato and Aristotle also existed in the Neoplatonic commentaries on the Metaphysics, of which only that of Syrianus (partial), and that of Asclepius-Ammonius (partial) have come down to us, whereas those of Porphyry and Iamblichus are lost, but attested, and that Syrianus\u2019 attitude, which he manifests in the introduction to his commentary on book My the Metaphysics, is therefore no more original than his use of the form of the continuous commentary. In conclusion, Syrianus was certainly a great philosopher, but, as far as the precise points dealt with in this article are concerned, he was not the innovator he has been made out to be. [conclusion, p. 419-420]","btype":3,"date":"2004","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/N3412v5yjSPU8r8","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":638,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"147","issue":"3\/4","pages":"408-420"}},"sort":[2004]}
Title | La pensée s'exprime «grâce» à l'être (Parménide, fr. 8.35) |
Type | Article |
Language | French |
Date | 2004 |
Journal | Revue Philosophique de la France et de l'Étranger |
Volume | 194 |
Issue | 1 |
Pages | 5-13 |
Categories | no categories |
Author(s) | Cordero, Néstor-Luis |
Editor(s) | |
Translator(s) |
The text discusses Parmenides' difficult philosophical ideas, particularly the enigmatic line 8.35 in his poem. The author argues for a specific interpretation of the line and responds to objections raised by P. Aubenque. Parmenides emphasizes the relationship between being and thought, with thought being possible "thanks to" or "because of" being. The author defends the use of the preposition epi + datif, which suggests a causal relationship between being and the ability to name things. Ultimately, Parmenides' philosophy stresses the importance of grounding thought and speech in what actually exists. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/mYlIp5PP7fWrXfD |
{"_index":"sire","_type":"_doc","_id":"1279","_score":null,"_source":{"id":1279,"authors_free":[{"id":1868,"entry_id":1279,"agent_type":"person","is_normalised":1,"person_id":54,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cordero, N\u00e9stor-Luis","free_first_name":"N\u00e9stor-Luis","free_last_name":"Cordero","norm_person":{"id":54,"first_name":"N\u00e9stor-Luis","last_name":"Cordero","full_name":"Cordero, N\u00e9stor-Luis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1055808973","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La pens\u00e9e s'exprime \u00abgr\u00e2ce\u00bb \u00e0 l'\u00eatre (Parm\u00e9nide, fr. 8.35)","main_title":{"title":"La pens\u00e9e s'exprime \u00abgr\u00e2ce\u00bb \u00e0 l'\u00eatre (Parm\u00e9nide, fr. 8.35)"},"abstract":"The text discusses Parmenides' difficult philosophical ideas, particularly the enigmatic line 8.35 in his poem. The author argues for a specific interpretation of the line and responds to objections raised by P. Aubenque. Parmenides emphasizes the relationship between being and thought, with thought being possible \"thanks to\" or \"because of\" being. The author defends the use of the preposition epi + datif, which suggests a causal relationship between being and the ability to name things. Ultimately, Parmenides' philosophy stresses the importance of grounding thought and speech in what actually exists. [introduction\/conclusion]","btype":3,"date":"2004","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mYlIp5PP7fWrXfD","doi_url":null,"categories":[],"authors":[{"id":54,"full_name":"Cordero, N\u00e9stor-Luis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1279,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"194","issue":"1","pages":"5-13"}},"sort":[2004]}
Title | Doppelte Entelecheia: Das Menschenbild in “Simplikios”’ Kommentar zu Aristoteles’ De anima |
Type | Article |
Language | German |
Date | 2003 |
Journal | Elenchos |
Volume | 24 |
Issue | 1 |
Pages | 57-91 |
Categories | no categories |
Author(s) | Perkams, Matthias |
Editor(s) | |
Translator(s) |
Einen Versuch zur systematischen Fruchtbarmachung des aristotelischen Konzeptes der entelecheia in einer neuplatomschen Seelenlehre liefert der Kommentar zu De anima, der uns unter dem Namen des Simplikios überliefert ist. Ich möchte im Folgenden zeigen, dass der Kommentator bemüht ist, den entelecheia- Begriff in seiner systematischen Tragweite aufzunehmen und ihn auf eine Weise fruchtbar zu machen, die über eine einfache Zurückweisung des Konzeptes von Alexander von Aphrodisias, wie man sie beim zweifelsohne echten Simplikios findet, hinaus geht. [Introduction, p. 61] |
Online Resources | https://uni-koeln.sciebo.de/s/umN6jre03GJLtAJ |
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Title | Quelques exemples de scholies dans la tradition arabe des "Éléments" d'Euclide |
Type | Article |
Language | French |
Date | 2003 |
Journal | Revue d'histoire des sciences |
Volume | 56 |
Issue | 2 |
Pages | 293-321 |
Categories | no categories |
Author(s) | Djebbar, Ahmed |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/EBbtQw69clAwZZN |
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Title | Why Does Plato's Element Theory Conflict With Mathematics (Arist. Cael. 299a2-6)? |
Type | Article |
Language | English |
Date | 2003 |
Journal | Rheinisches Museum für Philologie |
Volume | 146 |
Issue | 3/4 |
Pages | 328-345 |
Categories | no categories |
Author(s) | Kouremenos, Theokritos |
Editor(s) | |
Translator(s) |
In Cael. 3.1 Aristotle argues against those who posit that all bodies are generated because they are made from, and dissolve into, planes, namely Plato and perhaps other members of the Academy who subscribed to the Timaeus physics (cf. Simplicius, In Cael. 561,8-11 [Heiberg]). ]). In his Timaeus Plato assigns to each of the traditional Empedoclean elements a regular polyhedron: the tetra- hedron or pyramid to fire, the cube to earth, the octahedron to air and the icosahedron to water... [p. 328] |
Online Resources | https://uni-koeln.sciebo.de/s/xotNGBOXS7M4jeg |
{"_index":"sire","_type":"_doc","_id":"984","_score":null,"_source":{"id":984,"authors_free":[{"id":1485,"entry_id":984,"agent_type":null,"is_normalised":null,"person_id":219,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kouremenos, Theokritos","free_first_name":"Theokritos","free_last_name":"Kouremenos","norm_person":{"id":219,"first_name":"Theokritos","last_name":"Kouremenos","full_name":"Kouremenos, Theokritos","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/113872224","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Why Does Plato's Element Theory Conflict With Mathematics (Arist. Cael. 299a2-6)?","main_title":{"title":"Why Does Plato's Element Theory Conflict With Mathematics (Arist. Cael. 299a2-6)?"},"abstract":"In Cael. 3.1 Aristotle argues against those who posit that all bodies are generated because they are made from, and dissolve into, \r\nplanes, namely Plato and perhaps other members of the Academy who subscribed to the Timaeus physics (cf. Simplicius, In Cael. \r\n561,8-11 [Heiberg]). ]). In his Timaeus Plato assigns to each of the \r\ntraditional Empedoclean elements a regular polyhedron: the tetra- hedron or pyramid to fire, the cube to earth, the octahedron to air and the icosahedron to water... [p. 328]","btype":3,"date":"2003","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/xotNGBOXS7M4jeg","doi_url":null,"categories":[],"authors":[{"id":219,"full_name":"Kouremenos, Theokritos","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":984,"journal_id":null,"journal_name":"Rheinisches Museum f\u00fcr Philologie","volume":"146","issue":"3\/4","pages":"328-345"}},"sort":[2003]}
Title | Der philosophische Unterrichtsbetrieb in der römischen Kaiserzeit |
Type | Article |
Language | German |
Date | 2003 |
Journal | Rhein. Museum |
Volume | 146 |
Issue | 1 |
Pages | 49–71 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | |
Translator(s) |
Der Text beschreibt den Zustand des philosophischen Unterrichts während der römischen Kaiserzeit. Obwohl die bekannten Philosophenschulen in Athen nicht mehr existierten, hatten die vier philosophischen Richtungen des Hellenismus dennoch Verbreitung gefunden und wurden in privaten Schulen unterrichtet. Diese Schulen waren jedoch meist kurzlebig und hingen vom Erfolg des Lehrers ab. Philosophie wurde an den griechischen Gymnasien nicht gelehrt, stattdessen konzentrierte man sich auf Grammatik und Rhetorik. Im lateinischen Bereich führten enge Beziehungen führender Römer zu stoischen Philosophen zur Verbreitung der Lehren. Der Philosophieunterricht begann meist erst nach der Pubertät, und das Alter spielte eine wichtige Rolle bei der Seelenleitung. Das Greisenalter wurde als optimal angesehen, da der körperliche Verfall der freien Betätigung des Geistes entgegenkomme. Das Bild des philosophischen Unterrichtsbetriebes in der Kaiserzeit war somit sehr komplex. [introduction/conclusion] |
Online Resources | https://uni-koeln.sciebo.de/s/RLCCEw58cd74kRF |
{"_index":"sire","_type":"_doc","_id":"1334","_score":null,"_source":{"id":1334,"authors_free":[{"id":1967,"entry_id":1334,"agent_type":"person","is_normalised":1,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der philosophische Unterrichtsbetrieb in der r\u00f6mischen Kaiserzeit","main_title":{"title":"Der philosophische Unterrichtsbetrieb in der r\u00f6mischen Kaiserzeit"},"abstract":"Der Text beschreibt den Zustand des philosophischen Unterrichts w\u00e4hrend der r\u00f6mischen Kaiserzeit. Obwohl die bekannten Philosophenschulen in Athen nicht mehr existierten, hatten die vier philosophischen Richtungen des Hellenismus dennoch Verbreitung gefunden und wurden in privaten Schulen unterrichtet. Diese Schulen waren jedoch meist kurzlebig und hingen vom Erfolg des Lehrers ab. Philosophie wurde an den griechischen Gymnasien nicht gelehrt, stattdessen konzentrierte man sich auf Grammatik und Rhetorik. Im lateinischen Bereich f\u00fchrten enge Beziehungen f\u00fchrender R\u00f6mer zu stoischen Philosophen zur Verbreitung der Lehren. Der Philosophieunterricht begann meist erst nach der Pubert\u00e4t, und das Alter spielte eine wichtige Rolle bei der Seelenleitung. Das Greisenalter wurde als optimal angesehen, da der k\u00f6rperliche Verfall der freien Bet\u00e4tigung des Geistes entgegenkomme. Das Bild des philosophischen Unterrichtsbetriebes in der Kaiserzeit war somit sehr komplex. [introduction\/conclusion]","btype":3,"date":"2003","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RLCCEw58cd74kRF","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1334,"journal_id":null,"journal_name":"Rhein. Museum","volume":"146","issue":"1","pages":"49\u201371"}},"sort":[2003]}
Title | Simplikios: Wstęp do Komentarza do Encheiridionu Epikteta (wybór) |
Type | Article |
Language | Polish |
Date | 2014 |
Journal | Przegląd Filozoficzno-Literacki |
Volume | 40 |
Issue | 3-4 |
Pages | 45-49 |
Categories | no categories |
Author(s) | Łapiński, Krzysztof |
Editor(s) | |
Translator(s) |
The translation includes an introduction to the Simplicius’ commentary on Epictetus’ Enchiridion. The author of the commentary explains to whom is the work of Epictetus addressed, what is the scope o f the Enchiridion, the meaning of the title and the literary genre to which it belongs. The supposed audience is the reader who wants to live in accordance with reason on the level of ethical and political virtues. Such a reader ought to internalize Epictetus’ teaching and appeal to it in the challenging moments of life. The Stoic content has been enriched with the Platonic teaching drawn from Alcibiades I about relationship between the soul and the body. The first Polish translation of Simplicius’ text has been based on the Ilsetraut Hadot’s edition. [author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/WiboppserutXDBk |
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Title | Sinfonia dei Presocratici. Su due παρεκβάσεις in Simplicio (in PHYS. 6.31–8.15 e 28.32–37.9) |
Type | Article |
Language | undefined |
Date | 2019 |
Journal | Epekeina. International Journal of Ontology History and Critics |
Volume | 10 |
Issue | 1 |
Pages | 1-32 |
Categories | no categories |
Author(s) | Licciardi, Ivan Adriano |
Editor(s) | |
Translator(s) |
{"_index":"sire","_type":"_doc","_id":"1554","_score":null,"_source":{"id":1554,"authors_free":[{"id":2717,"entry_id":1554,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Licciardi, Ivan Adriano","free_first_name":"Ivan Adriano","free_last_name":"Licciardi","norm_person":null}],"entry_title":"Sinfonia dei Presocratici. Su due \u03c0\u03b1\u03c1\u03b5\u03ba\u03b2\u03ac\u03c3\u03b5\u03b9\u03c2 in Simplicio (in PHYS. 6.31\u20138.15 e 28.32\u201337.9)","main_title":{"title":"Sinfonia dei Presocratici. Su due \u03c0\u03b1\u03c1\u03b5\u03ba\u03b2\u03ac\u03c3\u03b5\u03b9\u03c2 in Simplicio (in PHYS. 6.31\u20138.15 e 28.32\u201337.9)"},"abstract":"","btype":3,"date":"2019","language":null,"online_url":"","online_resources":"","doi_url":null,"categories":[],"authors":[],"book":null,"booksection":null,"article":{"id":1554,"journal_id":null,"journal_name":"Epekeina. International Journal of Ontology History and Critics","volume":"10","issue":"1","pages":"1-32"}},"sort":["Sinfonia dei Presocratici. Su due \u03c0\u03b1\u03c1\u03b5\u03ba\u03b2\u03ac\u03c3\u03b5\u03b9\u03c2 in Simplicio (in PHYS. 6.31\u20138.15 e 28.32\u201337.9)"]}
Title | The Aristotelian Commentaries and Platonism |
Type | Article |
Language | English |
Date | 2014 |
Journal | Quaestiones Disputatae |
Volume | 2 |
Issue | 4 |
Pages | 7-23 |
Categories | no categories |
Author(s) | Gerson, Lloyd P. |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/flJbYNytd91hTDh |
{"_index":"sire","_type":"_doc","_id":"1510","_score":null,"_source":{"id":1510,"authors_free":[{"id":2623,"entry_id":1510,"agent_type":"person","is_normalised":1,"person_id":46,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gerson, Lloyd P.","free_first_name":"Lloyd P.","free_last_name":"Gerson","norm_person":{"id":46,"first_name":"Lloyd P.","last_name":"Gerson","full_name":"Gerson, Lloyd P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131525573","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Aristotelian Commentaries and Platonism","main_title":{"title":"The Aristotelian Commentaries and Platonism"},"abstract":"","btype":3,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/flJbYNytd91hTDh","doi_url":null,"categories":[],"authors":[{"id":46,"full_name":"Gerson, Lloyd P.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1510,"journal_id":null,"journal_name":"Quaestiones Disputatae","volume":"2","issue":"4","pages":"7-23"}},"sort":["The Aristotelian Commentaries and Platonism"]}
Title | The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima |
Type | Article |
Language | English |
Date | 2020 |
Journal | Proceedings of the Boston Area Colloquium in Ancient Philosophy |
Volume | 35 |
Issue | 1 |
Pages | 1-22 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | |
Translator(s) |
The traditional ascription of the Neoplatonic commentary on the De Anima to Simplicius has prominently been disputed by Carlos Steel and Fernand Bossier, along with J.O. Urmson and Francesco Piccolomini, among others. Citing problems with terminology, diction, cross-references, doctrine, and other features, these authors have argued that the commentary cannot have been composed by Simplicius and that Priscian of Lydia is a favored alternative. In this paper, I present some new arguments for why the traditional attribution to Simplicius is, in fact, the correct one. In particular, while addressing some of the terminological facts that have also been discussed by Christina Luna, Peter Lautner, Patricia Huby, and Philippe Vallat, among others, I offer a more secure basis for identifying the author of the De Anima commentary with Simplicius than has so far been proposed. In place of the disputes regarding terminology, which the debate has largely centered upon, I argue that certain unique and characteristic interpretive procedures, which one only finds in the undisputed Simplician works, allow us to identify the authorship of the De Anima commentary with Simplicius securely. Further, comparison of these methodological features with the extant works of Priscian rules out the possibility of his authorship of the commentary. I also provide some suggestions for resolving a few remaining issues of cross-reference between the De Anima commentary and the rest of Simplicius’s work. Finally, I conclude with some words on how that particular form of harmonization pursued by Simplicius’s contemporaries differs from both that of the De Anima commentary as well as his other works. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/s9FnHJ01Q1rEt0h |
{"_index":"sire","_type":"_doc","_id":"1466","_score":null,"_source":{"id":1466,"authors_free":[{"id":2539,"entry_id":1466,"agent_type":"person","is_normalised":1,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima","main_title":{"title":"The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima"},"abstract":"The traditional ascription of the Neoplatonic commentary on the De Anima to Sim\u00adplicius has prominently been disputed by Carlos Steel and Fernand Bossier, along with J.O. Urmson and Francesco Piccolomini, among others. Citing problems with terminology, diction, cross-references, doctrine, and other features, these authors have argued that the commentary cannot have been composed by Simplicius and that Priscian of Lydia is a favored alternative. In this paper, I present some new arguments for why the traditional attribution to Simplicius is, in fact, the correct one. In particular, while addressing some of the terminological facts that have also been discussed by Christina Luna, Peter Lautner, Patricia Huby, and Philippe Vallat, among others, I offer a more secure basis for identifying the author of the De Anima commentary with Simplicius than has so far been proposed. In place of the disputes regarding terminology, which the debate has largely centered upon, I argue that certain unique and characteristic interpretive procedures, which one only finds in the undisputed Simplician works, allow us to identify the authorship of the De Anima commentary with Simplicius securely. Further, comparison of these methodological features with the extant works of Priscian rules out the possibility of his authorship of the commentary. I also provide some suggestions for resolving a few remaining issues of cross-reference between the De Anima commentary and the rest of Simplicius\u2019s work. Finally, I conclude with some words on how that particular form of harmonization pursued by Simplicius\u2019s contemporaries differs from both that of the De Anima commentary as well as his other works. [Author's abstract]","btype":3,"date":"2020","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/s9FnHJ01Q1rEt0h","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1466,"journal_id":null,"journal_name":"Proceedings of the Boston Area Colloquium in Ancient Philosophy ","volume":"35","issue":"1","pages":"1-22"}},"sort":["The Authorship of the Pseudo-Simplician Neoplatonic Commentary on the De Anima"]}
Title | The Justification and Derivation of Aristotle’s Categories in Ammonius and Simplicius |
Type | Article |
Language | English |
Date | 2014 |
Journal | Quaestiones Disputatae |
Volume | 4 |
Issue | 2 |
Pages | 99-112 |
Categories | no categories |
Author(s) | Gabor, Gary |
Editor(s) | |
Translator(s) |
Susanne Bobzien recently described “the volumes of the Greek commen-tators on Aristotle’s logical works” as “monumental” but “rarely creative.”2 While to a certain degree accurate, Bobzien’s assessment obscures the occa- sional flashes of innovation in these works. I intend to explore one example here—the question of what justification, if any, late ancient philosophers gave for Aristotle’s ten categories. [Introduction, p. 99] |
Online Resources | https://uni-koeln.sciebo.de/s/bClvt0NZom2Tgsr |
{"_index":"sire","_type":"_doc","_id":"918","_score":null,"_source":{"id":918,"authors_free":[{"id":1357,"entry_id":918,"agent_type":null,"is_normalised":null,"person_id":106,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gabor, Gary","free_first_name":"Gary","free_last_name":"Gabor","norm_person":{"id":106,"first_name":"Gary","last_name":"Gabor ","full_name":"Gabor, Gary ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius","main_title":{"title":"The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius"},"abstract":"Susanne Bobzien recently described \u201cthe volumes of the Greek commen-tators on Aristotle\u2019s logical works\u201d as \u201cmonumental\u201d but \u201crarely creative.\u201d2 While to a certain degree accurate, Bobzien\u2019s assessment obscures the occa-\r\nsional flashes of innovation in these works. I intend to explore one example here\u2014the question of what justification, if any, late ancient philosophers \r\ngave for Aristotle\u2019s ten categories. [Introduction, p. 99]","btype":3,"date":"2014","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/bClvt0NZom2Tgsr","doi_url":null,"categories":[],"authors":[{"id":106,"full_name":"Gabor, Gary ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":918,"journal_id":null,"journal_name":"Quaestiones Disputatae","volume":"4","issue":"2","pages":"99-112"}},"sort":["The Justification and Derivation of Aristotle\u2019s Categories in Ammonius and Simplicius"]}
Title | The Limits of Late Antiquity: Philosophy between Rome and Iran |
Type | Article |
Language | English |
Date | 2002 |
Journal | Ancient World |
Volume | 33 |
Issue | 1 |
Pages | 45–69 |
Categories | no categories |
Author(s) | Walker, Joel Thomas |
Editor(s) | |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/cNwfGbbhpYWUoRe |
{"_index":"sire","_type":"_doc","_id":"446","_score":null,"_source":{"id":446,"authors_free":[{"id":598,"entry_id":446,"agent_type":null,"is_normalised":null,"person_id":355,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Walker, Joel Thomas","free_first_name":"Joel Thomas","free_last_name":"Walker","norm_person":{"id":355,"first_name":"Joel Thomas","last_name":"Walker","full_name":"Walker, Joel Thomas","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131718118","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Limits of Late Antiquity: Philosophy between Rome and Iran","main_title":{"title":"The Limits of Late Antiquity: Philosophy between Rome and Iran"},"abstract":"","btype":3,"date":"2002","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/cNwfGbbhpYWUoRe","doi_url":null,"categories":[],"authors":[{"id":355,"full_name":"Walker, Joel Thomas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":446,"journal_id":null,"journal_name":"Ancient World","volume":"33","issue":"1","pages":"45\u201369"}},"sort":["The Limits of Late Antiquity: Philosophy between Rome and Iran"]}
Title | The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle |
Type | Article |
Language | English |
Date | 2005 |
Journal | The Review of Metaphysics |
Volume | 59 |
Issue | 2 |
Pages | 287-311 |
Categories | no categories |
Author(s) | Hubler, J. Noel |
Editor(s) | |
Translator(s) |
The ancient Greek commentators on Aristotle's brief consideration of self-perception engaged in an extensive discussion of the problem, offering various interpretations of apperception from the second to sixth century. The commentators modeled their explanation of self-awareness in perception on their understanding of the nature of knowledge in general and their notion of what the core meaning of truth was. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Ef2ZHle0heSuknh |
{"_index":"sire","_type":"_doc","_id":"1354","_score":null,"_source":{"id":1354,"authors_free":[{"id":2028,"entry_id":1354,"agent_type":"person","is_normalised":1,"person_id":199,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hubler, J. Noel","free_first_name":"J. Noel","free_last_name":"Hubler","norm_person":{"id":199,"first_name":"J. Noel","last_name":"Hubler","full_name":"Hubler, J. Noel","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/188463461","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle","main_title":{"title":"The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle"},"abstract":"The ancient Greek commentators on Aristotle's brief consideration of self-perception engaged in an extensive discussion of the problem, offering various interpretations of apperception from the second to sixth century. The commentators modeled their explanation of self-awareness in perception on their understanding of the nature of knowledge in general and their notion of what the core meaning of truth was. [introduction]","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Ef2ZHle0heSuknh","doi_url":null,"categories":[],"authors":[{"id":199,"full_name":"Hubler, J. Noel","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1354,"journal_id":null,"journal_name":"The Review of Metaphysics","volume":"59","issue":"2","pages":"287-311"}},"sort":["The Perils of Self-Perception: Explanations of Apperception in the Greek Commentaries on Aristotle"]}
Title | The Presocratics in the doxographical tradition. Sources, controversies, and current research |
Type | Article |
Language | English |
Date | 2005 |
Journal | Studia Humaniora Tartuensia |
Volume | 6 |
Issue | 6 |
Pages | 1-26 |
Categories | no categories |
Author(s) | Baltussen, Han |
Editor(s) | |
Translator(s) |
In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is, the study of the nature, transmission and interrelations of sources for ancient Greek philosophy. The latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theo-phrastus (4th–3rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition. [Author's abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/1UkxbgXu0jAuujr |
{"_index":"sire","_type":"_doc","_id":"1201","_score":null,"_source":{"id":1201,"authors_free":[{"id":1774,"entry_id":1201,"agent_type":null,"is_normalised":null,"person_id":39,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Baltussen, Han","free_first_name":"Han","free_last_name":"Baltussen","norm_person":{"id":39,"first_name":"Han","last_name":"Baltussen","full_name":"Baltussen, Han","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/136236456","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Presocratics in the doxographical tradition. Sources, controversies, and current research","main_title":{"title":"The Presocratics in the doxographical tradition. Sources, controversies, and current research"},"abstract":"In this paper I present a synthetic overview of recent and ongoing research in the field of doxography, that is, the study of the nature, transmission and interrelations of sources for ancient Greek philosophy. The latest revisions of the theory of Hermann Diels (Doxographi Graeci 1879) regarding the historiography ought to be known more widely, as they still influence our understanding of the Presocratics and their reception. The scholarly study on the compilations of Greek philosophical views from Hellenistic and later periods has received a major boost by the first of a projected three-volume study by Mansfeld and Runia (1997). Taking their work as a firm basis I also describe my own work in this area and how it can be related to, and fitted into, this trend by outlining how two important sources for the historiography of Greek philosophy, Theo-phrastus (4th\u20133rd c. BCE) and Simplicius (early 6th c. AD) stand in a special relation to each other and form an important strand in the doxographical tradition. [Author's abstract]","btype":3,"date":"2005","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1UkxbgXu0jAuujr","doi_url":null,"categories":[],"authors":[{"id":39,"full_name":"Baltussen, Han","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1201,"journal_id":null,"journal_name":"Studia Humaniora Tartuensia","volume":"6","issue":"6","pages":"1-26"}},"sort":["The Presocratics in the doxographical tradition. Sources, controversies, and current research"]}
Title | The Stoic Ontology of Geometrical Limits |
Type | Article |
Language | English |
Date | 2009 |
Journal | Phronesis |
Volume | 54 |
Issue | 4/5 |
Pages | 371-389 |
Categories | no categories |
Author(s) | Eunyoung Ju, Anna |
Editor(s) | |
Translator(s) |
Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both as a specific topic in their physics and within the context of the school's ontological taxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their discussion fully. The sources we do have on Stoic geometrical themes are highly polemical, tending to reveal a disagreement as to whether limit is to be understood as a mere concept, as a body or as an incorporeal. In my view, this disagreement held among the historical Stoics, rather than simply reflecting a doxographical divergence in transmission. This apparently Stoic disagreement has generated extensive debate, in which there is still no consensus as to a standard Stoic doctrine of limit. The evidence is thin, and little of it refers in detail to specific texts, especially from the school's founders. But in its overall features the evidence suggests that Posidonius and Cleomedes differed from their Stoic precursors on this topic. There are also grounds for believing that some degree of disagreement obtained between the early Stoics over the metaphysical status of shape. Assuming the Stoics did so disagree, the principal question in the scholarship on Stoic ontology is whether there were actually positions that might be called "standard" within Stoicism on the topic of limit. In attempting to answer this question, my discussion initially sets out to illuminate certain features of early Stoic thinking about limit, and then takes stock of the views offered by late Stoics, notably Posidonius and Cleomedes. Attention to Stoic arguments suggests that the school's founders developed two accounts of shape: on the one hand, as a thought-construct, and, on the other, as a body. In an attempt to resolve the crux bequeathed to them, the school's successors suggested that limits are incorporeal. While the authorship of this last notion cannot be securely identified on account of the absence of direct evidence, it may be traced back to Posidonius, and it went on to have subsequent influence on Stoic thinking, namely in Cleomedes' astronomy. [Author’s abstract] |
Online Resources | https://uni-koeln.sciebo.de/s/ml8U3H9WZ6lcXpn |
{"_index":"sire","_type":"_doc","_id":"750","_score":null,"_source":{"id":750,"authors_free":[{"id":1115,"entry_id":750,"agent_type":null,"is_normalised":null,"person_id":83,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Eunyoung Ju, Anna","free_first_name":"Anna","free_last_name":"Eunyoung Ju","norm_person":{"id":83,"first_name":"Anna","last_name":"Eunyoung Ju","full_name":"Eunyoung Ju, Anna","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Stoic Ontology of Geometrical Limits","main_title":{"title":"The Stoic Ontology of Geometrical Limits"},"abstract":"Scholars have long recognised the interest of the Stoics' thought on geometrical limits, both \r\nas a specific topic in their physics and within the context of the school's ontological \r\ntaxonomy. Unfortunately, insufficient textual evidence remains for us to reconstruct their \r\ndiscussion fully. The sources we do have on Stoic geometrical themes are highly polemical, \r\ntending to reveal a disagreement as to whether limit is to be understood as a mere concept, \r\nas a body or as an incorporeal. In my view, this disagreement held among the historical \r\nStoics, rather than simply reflecting a doxographical divergence in transmission. This \r\napparently Stoic disagreement has generated extensive debate, in which there is still no \r\nconsensus as to a standard Stoic doctrine of limit. The evidence is thin, and little of it refers \r\nin detail to specific texts, especially from the school's founders. But in its overall features the \r\nevidence suggests that Posidonius and Cleomedes differed from their Stoic precursors on \r\nthis topic. There are also grounds for believing that some degree of disagreement obtained \r\nbetween the early Stoics over the metaphysical status of shape. Assuming the Stoics did so \r\ndisagree, the principal question in the scholarship on Stoic ontology is whether there were \r\nactually positions that might be called \"standard\" within Stoicism on the topic of limit. In \r\nattempting to answer this question, my discussion initially sets out to illuminate certain \r\nfeatures of early Stoic thinking about limit, and then takes stock of the views offered by late \r\nStoics, notably Posidonius and Cleomedes. Attention to Stoic arguments suggests that the \r\nschool's founders developed two accounts of shape: on the one hand, as a thought-construct, \r\nand, on the other, as a body. In an attempt to resolve the crux bequeathed to them, the \r\nschool's successors suggested that limits are incorporeal. While the authorship of this last \r\nnotion cannot be securely identified on account of the absence of direct evidence, it may be \r\ntraced back to Posidonius, and it went on to have subsequent influence on Stoic thinking, \r\nnamely in Cleomedes' astronomy. [Author\u2019s abstract]","btype":3,"date":"2009","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ml8U3H9WZ6lcXpn","doi_url":null,"categories":[],"authors":[{"id":83,"full_name":"Eunyoung Ju, Anna","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":750,"journal_id":null,"journal_name":"Phronesis","volume":"54","issue":"4\/5","pages":"371-389"}},"sort":["The Stoic Ontology of Geometrical Limits"]}
Title | The notion of ἐπιτηδειότης in Simplicius' discussion of quality |
Type | Article |
Language | English |
Date | 2016 |
Journal | Documenti e studi sulla tradizione filosofica medievale |
Volume | 27 |
Pages | 65-83 |
Categories | no categories |
Author(s) | Hauer, Mareike |
Editor(s) | |
Translator(s) |
In this paper, I will focus on the meaning and function of epitêdeiotês in Simplicius and I will argue, based on an analysis of different passages of chapter 8 of Simplicius' Commentary on Aristotle’s Categories, that epitêdeiotês is not a mere substitute for the Aristotelian notion of dynamis, in Simplicius either. However, it will become apparent that Simplicius does not make any effort to clearly distinguish epitêdeiotês from dynamis, an aspect that might have led Todd to assume that epitêdeiotês is a mere substitute for the Aristotelian notion of dynamis. The fact that Simplicius does not explicitly distinguish epitêdeiotês from dynamis does, however, not necessarily imply that he does not make anydistinctions between the two notions. [Introduction, p. 67] |
Online Resources | https://uni-koeln.sciebo.de/s/iAt7auDa0df2ob0 |
{"_index":"sire","_type":"_doc","_id":"1150","_score":null,"_source":{"id":1150,"authors_free":[{"id":1725,"entry_id":1150,"agent_type":null,"is_normalised":null,"person_id":174,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hauer, Mareike","free_first_name":"Mareike","free_last_name":"Hauer","norm_person":{"id":174,"first_name":"Mareike","last_name":"Hauer","full_name":"Hauer, Mareike","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The notion of \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c2 in Simplicius' discussion of quality","main_title":{"title":"The notion of \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c2 in Simplicius' discussion of quality"},"abstract":"In this paper, I will focus on the meaning and function of epit\u00eadeiot\u00eas in Simplicius and I will argue, based on an analysis of different passages of chapter 8 of Simplicius' Commentary on Aristotle\u2019s Categories, that epit\u00eadeiot\u00eas is not a mere substitute for the Aristotelian notion of dynamis, in Simplicius either. \r\nHowever, it will become apparent that Simplicius does not make any effort to clearly distinguish epit\u00eadeiot\u00eas from dynamis, an aspect that might have led Todd to assume that epit\u00eadeiot\u00eas is a mere substitute for the Aristotelian notion of dynamis. The fact that Simplicius does not explicitly distinguish epit\u00eadeiot\u00eas from dynamis does, however, not necessarily imply that he does not make anydistinctions between the two notions. [Introduction, p. 67]","btype":3,"date":"2016","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iAt7auDa0df2ob0","doi_url":null,"categories":[],"authors":[{"id":174,"full_name":"Hauer, Mareike","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1150,"journal_id":null,"journal_name":"Documenti e studi sulla tradizione filosofica medievale","volume":"27","issue":"","pages":"65-83"}},"sort":["The notion of \u1f10\u03c0\u03b9\u03c4\u03b7\u03b4\u03b5\u03b9\u03cc\u03c4\u03b7\u03c2 in Simplicius' discussion of quality"]}