{"_index":"sire","_type":"_doc","_id":"452","_score":null,"_source":{"id":452,"authors_free":[{"id":608,"entry_id":452,"agent_type":null,"is_normalised":null,"person_id":382,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Van Riet, Simone","free_first_name":"Simone","free_last_name":"Van Riet","norm_person":{"id":382,"first_name":"Simone","last_name":"Van Riet","full_name":"Van Riet, Simone","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119525887","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A propos de la biographie de Simplicius","main_title":{"title":"A propos de la biographie de Simplicius"},"abstract":"Known for his adherence to the Neoplatonic School of Athens, Simplicius represents the intellectual lineage that blended Plotinus' metaphysics with oriental mysteries and rites, tracing its roots back to the ancient Platonic Academy. His journey also intersects with the evolution of philosophy in Alexandria, known for its leanings towards natural studies and empirical sciences. However, unlike many of his contemporaries, Simplicius lacks a dedicated biographer, necessitating careful historical reconstruction of his life. A notable event in his life was the closure of the Neoplatonic School of Athens in 529, pushing Simplicius and others to Persia, only to face disappointment and eventual return due to a peace treaty. While his commentaries on Aristotle's treatises form the main body of his works, this study argues for a deeper recognition of Simplicius and his fellow Aristotelian commentators as distinctive thinkers in the history of philosophy, whose biographies merit thorough exploration. [introduction]","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uWmjiQAf8C5V6v3","doi_url":null,"categories":[],"authors":[{"id":382,"full_name":"Van Riet, Simone","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":452,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"83","issue":"","pages":"506-514"}},"sort":["A propos de la biographie de Simplicius"]}

{"_index":"sire","_type":"_doc","_id":"1062","_score":null,"_source":{"id":1062,"authors_free":[{"id":1612,"entry_id":1062,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandre d'Aphrodise et la \u00ab magna quaestio \u00bb. R\u00f4le et ind\u00e9pendance des scholies dans la tradition byzantine du corpus aristot\u00e9licien","main_title":{"title":"Alexandre d'Aphrodise et la \u00ab magna quaestio \u00bb. R\u00f4le et ind\u00e9pendance des scholies dans la tradition byzantine du corpus aristot\u00e9licien"},"abstract":"","btype":3,"date":"1995","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/S5o83BIxmzevo8X","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1062,"journal_id":null,"journal_name":"Les \u00c9tudes Classiques","volume":"63","issue":"","pages":"295\u2013351"}},"sort":["Alexandre d'Aphrodise et la \u00ab magna quaestio \u00bb. R\u00f4le et ind\u00e9pendance des scholies dans la tradition byzantine du corpus aristot\u00e9licien"]}

{"_index":"sire","_type":"_doc","_id":"1118","_score":null,"_source":{"id":1118,"authors_free":[{"id":1690,"entry_id":1118,"agent_type":null,"is_normalised":null,"person_id":244,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lehoux, Daryn","free_first_name":"Daryn","free_last_name":"Lehoux","norm_person":{"id":244,"first_name":"Daryn","last_name":"Lehoux","full_name":"Lehoux, Daryn","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139306099","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory","main_title":{"title":"All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory"},"abstract":"Through an analysis of the extant testimonia, I shall attempt to estab\u00adlish Strato's theory of place, ultimately favouring Simplicius's account over that of Stobaeus. The arguments and issues involved, however, will take us through a wide variety of the possible sources for Strato and an analysis of their ideas and objectives in providing their evidence. I argue, \r\ncontra Furley and Berryman, that there is good reason to suppose that Strato held a theory of horror vacui qua explanans, possibly having bor\u00ad\r\nrowed it from some earlier source, and that he did in fact create the microvoid theory. These separate strands tie together into a coherent \r\nsystem that is attributable to Strato based on evidence that is sometimes direct and sometimes circumstantial. Thus Strato will be seen to be breaking away (to a certain extent) from a strictly Aristotelian position, perhaps following Theophrastus's lead. [Introduction, pp. 2 f.]","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lKuOLug45JfWOzo","doi_url":null,"categories":[],"authors":[{"id":244,"full_name":"Lehoux, Daryn","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1118,"journal_id":null,"journal_name":"Apeiron. A journal for ancient philosophy and science","volume":"32","issue":"1","pages":"1\u201336"}},"sort":["All Voids Large and Small, Being a Discussion of Place and Void in Strato of Lampsacus's Matter Theory"]}

{"_index":"sire","_type":"_doc","_id":"668","_score":null,"_source":{"id":668,"authors_free":[{"id":979,"entry_id":668,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories","main_title":{"title":"Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories"},"abstract":"Cet article repr\u00e9sente une contribution de plus \u00e0 ma critique g\u00e9n\u00e9rale des th\u00e8ses de Praechter selon lesquelles l'\u00e9cole n\u00e9oplatonicienne dite \u00abd'Alexandrie\u00bb se distinguerait, non seulement par le lieu de son enseignement, de celle dite \u00abd'Ath\u00e8nes\u00bb, mais encore et surtout par ses\r\ndoctrines philosophiques et par son attitude envers T \u0153uvre d'Aristote. La comparaison entre elles des pr\u00e9faces des cinq commentaires n\u00e9oplatoniciens des Cat\u00e9gories d'Aristote. dont l'un, celui de Simplicius, appartiendrait, selon Praechter, \u00e0 l'\u00e9cole d'Ath\u00e8nes, et ceux des quatre autres \u00e0 l'\u00e9cole d'Alexandrie, fait appara\u00eetre la concordance fondamentale de la philosophie n\u00e9oplatonicienne qui \u00e9tait enseign\u00e9e \u00e0 Ath\u00e8nes avec celle qui \u00e9tait enseign\u00e9e \u00e0 Alexandrie: toutes deux interpr\u00e8tent la philosophie d'Aristote dans la m\u00eame perspective n\u00e9oplatonicienne et la m\u00eame volont\u00e9 d'harmoniser Platon et Aristote. [Author's abstract]","btype":3,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XLCz19R8joiCkQC","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":668,"journal_id":null,"journal_name":"Revue de th\u00e9ologie et de philosophie","volume":"124","issue":"4","pages":"407\u2013425"}},"sort":["Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories"]}

{"_index":"sire","_type":"_doc","_id":"1302","_score":null,"_source":{"id":1302,"authors_free":[{"id":1925,"entry_id":1302,"agent_type":"person","is_normalised":1,"person_id":89,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Demetracopoulos, John A.","free_first_name":"John A.","free_last_name":"Demetracopoulos","norm_person":{"id":89,"first_name":"John A.","last_name":"Demetracopoulos","full_name":"Demetracopoulos, John A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130017159","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle's Categories in the Greek and Latin medieval exegetical tradition. The case of the argument for the non-simultaneity of relatives","main_title":{"title":"Aristotle's Categories in the Greek and Latin medieval exegetical tradition. The case of the argument for the non-simultaneity of relatives"},"abstract":"To conclude: even if we are eager to say that in the case of Anselm\u2019s use of the Aristotelian passage 7b38-39 we notice a medieval misconcep\u00ad\r\ntion of the text of the great ancient philosopher, first we should not hasten to infer from this that the medievals couldn\u2019t understand Aristotle \r\nor generally ancient writers; and second, we should not be at all sur\u00adprised. Commentators and users of Aristotle\u2019s works have often been \r\nexceptional men, but not super-human. Complaining about the texts\u2019 lan\u00ad\r\nguage and so implicitly apologizing for the value of his interpretive work, one commentator notes that the interpretation of many Aristotelian \r\ntexts presupposes something like oracular powers of divination (Sophonias, CAG XXIII,2, 2, 8-13). Such modesty on the part of one of the Greek \r\ncommentators of Aristotle ought to shake any confidence we might have in definitive interpretations of certain difficult or ambiguous Aristotelian \r\npassages, which, as often as we insist on examining them intensely, con\u00ad\r\nstantly answer our exegetical anxiety with a spiteful silence. [conclusion, p. 133]","btype":3,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/p6iQ64RPOX9NvXe","doi_url":null,"categories":[],"authors":[{"id":89,"full_name":"Demetracopoulos, John A.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1302,"journal_id":null,"journal_name":"Cima (Cahiers de l'institut du Moyen \u00c2ge grec et latin, Universit\u00e9 de Copenhague)","volume":"66","issue":"","pages":"117-134"}},"sort":["Aristotle's Categories in the Greek and Latin medieval exegetical tradition. The case of the argument for the non-simultaneity of relatives"]}