| Title | The Dialectics of Genre: Some Aspects of Secondary Literature and Genre in Antiquity |
| Type | Book Section |
| Language | English |
| Date | 2000 |
| Published in | Matrices of Genre: Authors, Canons, and Society |
| Pages | 183-203 |
| Categories | no categories |
| Author(s) | Sluiter, Ineke |
| Editor(s) | Depew, Mary , Obbink, Dirk |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lhByqlkE2WBSeKF |
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| Title | Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
| Pages | 601-632 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Prato, Giancarlo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lryvkigbZBHNThe |
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| Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Pages | 459-489 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
| Translator(s) |
| L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
| Online Resources | https://uni-koeln.sciebo.de/s/ufvFxSVCjWYCyy5 |
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Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. 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| Title | Les catégories aristotéliciennes ΠΟΤE et ΠΟΥ d’après le commentaire de Simplicius. Méthode d’exégèse et aspects doctrinaux |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
| Pages | 355-376 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Goulet- Cazé, Marie-Odile |
| Translator(s) |
| Simplicius aligns himself fundamentally with Porphyry and Jamblichus, preserving the tradition of responding to Plotinus’s aporias on the Categories. He also reveals trends in the Peripatetic commentaries that Plotinus was reacting to. Simplicius demonstrates the specificity of the categories ΠΟΤE and ΠΟΥ, using Jamblichus's definition of neo-Platonic skopos, which relies on a unity of meaning to establish the unity of a category corresponding to the unity of a genus. Despite being influenced by Jamblichus, Simplicius ultimately follows a philosophical orientation that aligns him with his master Damascius. [conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/NybWrsB6bJh1qky |
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| Title | Les enjeux de la reformulation syllogistique chez les commentateurs grecs du De caelo d’Aristote |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999 |
| Pages | 377-386 |
| Categories | no categories |
| Author(s) | Dalimier, Catherine |
| Editor(s) | Goulet- Cazé, Marie-Odile |
| Translator(s) |
| This study aims to highlight the partiality of commentators who present themselves as careful guardians of tradition in their commentary on Aristotle's Treatise on the Heavens. It focuses on the seemingly neutral pages of Simplicius' long commentary on this treatise, which uses and discusses many previous Greek commentaries. The study shows that some of the polemical developments of these commentators are theologically motivated, and that their motivations and strategies are most apparent in the seemingly impersonal pages where they reformulate Aristotelian reasoning using syllogistic reformulation. The study demonstrates that the reformulation of Aristotelian reasoning is not just a technical exercise but rather a reflection of the commentator's theological and epistemological presuppositions, particularly with regard to the difficult-to-classify science of astronomy in antiquity. The study also explores how commentators use syllogistic reformulation as a means of evaluating reasoning and as an indication of their judgment on the status of astronomy as a science. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/VLBDuqEuqQAR9cO |
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It focuses on the seemingly neutral pages of Simplicius' long commentary on this treatise, which uses and discusses many previous Greek commentaries. The study shows that some of the polemical developments of these commentators are theologically motivated, and that their motivations and strategies are most apparent in the seemingly impersonal pages where they reformulate Aristotelian reasoning using syllogistic reformulation. The study demonstrates that the reformulation of Aristotelian reasoning is not just a technical exercise but rather a reflection of the commentator's theological and epistemological presuppositions, particularly with regard to the difficult-to-classify science of astronomy in antiquity. The study also explores how commentators use syllogistic reformulation as a means of evaluating reasoning and as an indication of their judgment on the status of astronomy as a science. [introduction\/conclusion]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VLBDuqEuqQAR9cO","doi_url":null,"categories":[],"authors":[{"id":61,"full_name":"Dalimier, Catherine","role":{"id":1,"role_name":"author"}},{"id":100,"full_name":"Goulet-Caz\u00e9, Marie-Odile ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1288,"section_of":269,"pages":"377-386","is_catalog":null,"book":{"id":269,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Le commentaire entre tradition et innovation. Actes du colloque international de l'institute des traditions textuelles, Paris et Villejuif, 22-25 septembre 1999","title_transcript":"","title_translation":"","short_title":"Goulet-Caz\u00e92000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"Une bonne partie de la litterature universelle est une litterature de commentaire. Cette constatation s'applique particulierement a la litterature antique et medievale, fortement ancree dans la tradition grace aux institutions scolaires. Situes en fait au croisement de la tradition et de l'innovation, les textes exegetiques s'attachent d'abod a comprendre et a expliquer la pensee des maitres qui font autorite, mais souvent ils essaient aussi de la depasser, si bien que la demarche du commentaire peut aller de l'exegese la plus litterale a l'interpretation la plus allegorisante, de l'explication la plus traditionnelle au commentaire le plus neuf. L'objectif de ce recueil est de cerner sous tous ses aspects, dans toutes ses composantes et toutes ses problematiques, la realite du commentaire depuis sa fabrication materielle jusqu'a l'elabotration de ses contenus speculatifs, dans des aires culturelles multiples: mondes grec, latin, hebraique, arabe indien et a des epoques differentes: hellenistique, Empire romain, Moyen Age et Renaissance. [editors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WDBdbTCQqUFsgRj","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":269,"pubplace":"Paris","publisher":"Vrin","series":"Biblioth\u00e8que d\u2019histoire de la philosophie","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":{"id":1288,"journal_id":null,"journal_name":"Oriens-Occidens","volume":"2","issue":"","pages":"77-94"}},"sort":[2000]}
| Title | Diels' Vorsokratiker, Rückschau und Ausblick |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
| Pages | 169-197 |
| Categories | no categories |
| Author(s) | Burkert, Walter |
| Editor(s) | Mansfeld, Jaap , Calder, William M. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/ezeBQcSs41ZSlG0 |
{"_index":"sire","_type":"_doc","_id":"1462","_score":null,"_source":{"id":1462,"authors_free":[{"id":2532,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":29,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":2533,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":537,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Calder, William M.","free_first_name":"Calder","free_last_name":"William M.","norm_person":{"id":537,"first_name":"William M.","last_name":"Calder","full_name":"Calder, William M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122129296","viaf_url":"","db_url":"","from_claudius":null}},{"id":2534,"entry_id":1462,"agent_type":"person","is_normalised":1,"person_id":538,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Burkert, Walter","free_first_name":"Walter","free_last_name":"Burkert","norm_person":{"id":538,"first_name":"Walter","last_name":"Burkert","full_name":"Burkert, Walter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119476967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Diels' Vorsokratiker, R\u00fcckschau und Ausblick","main_title":{"title":"Diels' Vorsokratiker, R\u00fcckschau und Ausblick"},"abstract":"","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ezeBQcSs41ZSlG0","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":2,"role_name":"editor"}},{"id":537,"full_name":"Calder, William M.","role":{"id":2,"role_name":"editor"}},{"id":538,"full_name":"Burkert, Walter","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1462,"section_of":336,"pages":"169-197","is_catalog":null,"book":{"id":336,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Hermann Diels (1848 - 1922) et la science de l'antiquit\u00e9 : huit expos\u00e9s suivis de discussions, Vandoeuvres, Gen\u00e8ve 17 - 21 ao\u00fbt 1998","title_transcript":"","title_translation":"","short_title":"Paschoud1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"http:\/\/zotero.org\/groups\/313293\/items\/V7YMSCIL","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RwapvdxWSxIeY6Y","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":336,"pubplace":"Gen\u00e8ve","publisher":"Fondation Hardt","series":"Entretiens sur l\u2019antiquit\u00e9 classique","volume":"45","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
{"_index":"sire","_type":"_doc","_id":"680","_score":null,"_source":{"id":680,"authors_free":[{"id":1005,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1006,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":192,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Diebler, St\u00e9phane","free_first_name":"St\u00e9phane","free_last_name":"Diebler","norm_person":{"id":192,"first_name":"St\u00e9phane ","last_name":" Diebler","full_name":"Diebler, St\u00e9phane","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135973635","viaf_url":"","db_url":"","from_claudius":null}},{"id":1007,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1008,"entry_id":680,"agent_type":null,"is_normalised":null,"person_id":193,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"B\u00fcttgen, Philippe","free_first_name":"Philippe","free_last_name":"B\u00fcttgen","norm_person":{"id":193,"first_name":"Philippe ","last_name":" B\u00fcttgen","full_name":"B\u00fcttgen, Philippe","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1071071025","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens","main_title":{"title":"Les analyses de l'\u00e9nonc\u00e9: cat\u00e9gories et parties du discours selon les commentateurs n\u00e9oplatoniciens"},"abstract":"","btype":2,"date":"1999","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sjtogzXfyBE98CD","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":192,"full_name":"Diebler, St\u00e9phane","role":{"id":2,"role_name":"editor"}},{"id":194,"full_name":"Rashed, Marwan","role":{"id":2,"role_name":"editor"}},{"id":193,"full_name":"B\u00fcttgen, Philippe","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":680,"section_of":363,"pages":"209-248","is_catalog":null,"book":{"id":363,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Th\u00e9ories de la phrase et de la proposition, de Platon \u00e0 Averro\u00e8s","title_transcript":"","title_translation":"","short_title":"Diebler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nIOEYMvLHnwCRsV","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":363,"pubplace":"Paris","publisher":"Presses de l\u2019\u00c9cole normale sup\u00e9rieure","series":"\u00c9tudes de litt\u00e9rature ancienne","volume":"10","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
{"_index":"sire","_type":"_doc","_id":"1519","_score":null,"_source":{"id":1519,"authors_free":[{"id":2635,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2636,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":339,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuhrer, Therese","free_first_name":"Therese","free_last_name":"Fuhrer","norm_person":{"id":339,"first_name":"Therese","last_name":"Fuhrer","full_name":"Fuhrer, Therese","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117693804","viaf_url":"","db_url":"","from_claudius":null}},{"id":2637,"entry_id":1519,"agent_type":"person","is_normalised":1,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')","main_title":{"title":"Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"},"abstract":" Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | An Introduction to Aspasius |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Aspasius: The Earliest Extant Commentary on Aristotle's Ethics |
| Pages | 1-50 |
| Categories | no categories |
| Author(s) | Barnes, Jonathan |
| Editor(s) | Alberti, Antonina , Sharples, Robert W. |
| Translator(s) |
| [Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary to round things off with a final banality, here is one: Aspasius has baked a dry pie — but a probing thumb will pull out a plum or two. |
| Online Resources | https://uni-koeln.sciebo.de/s/OvKbcT0CtU0wtdI |
{"_index":"sire","_type":"_doc","_id":"633","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":633,"authors_free":[{"id":893,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":894,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":506,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alberti, Antonina","free_first_name":"Antonina","free_last_name":"Alberti","norm_person":{"id":506,"first_name":"Antonina","last_name":"Alberti","full_name":"Alberti, Antonina","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":895,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Introduction to Aspasius","main_title":{"title":"An Introduction to Aspasius"},"abstract":"[Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary \r\nto round things off with a final banality, here is one: Aspasius has baked \r\na dry pie \u2014 but a probing thumb will pull out a plum or two. ","btype":2,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OvKbcT0CtU0wtdI","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}},{"id":506,"full_name":"Alberti, Antonina","role":{"id":2,"role_name":"editor"}},{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":633,"section_of":286,"pages":"1-50","is_catalog":null,"book":{"id":286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aspasius: The Earliest Extant Commentary on Aristotle's Ethics","title_transcript":"","title_translation":"","short_title":"Alberti_Sharples_1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"This book comprises essays on the nature of Aspasius\u2019 commentary, his interpretation of Aristotle, and his own place in the history of thought. The contributions are in English or Italian.\r\n\r\nAspasius\u2019 commentary on the Nicomachean Ethics is the earliest ancient commentary on Aristotle of which extensive parts survive in their original form. It is important both for the history of commentary as a genre and for the history of philosophical thought in the first two centuries A.D.; it is also still valuable as what its author intended it to be, an aid in interpreting the Ethics. All three aspects are explored by the essays.\r\n\r\nThe book is not formally a commentary on Aspasius\u2019 commentary; but between them the essays consider the interpretation of numerous problematic or significant passages. Full indices will enable readers quickly to locate discussion of particular parts of Aspasius\u2019 work. This volume of essays will form a natural complement to the first ever translation of Aspasius\u2019 commentary into any modern language, currently in preparation by Paul Mercken.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eSDwVjUW7hhV4oS","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":286,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"17","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 93-103 |
| Categories | no categories |
| Author(s) | Thiel, Rainer |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
| The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
{"_index":"sire","_type":"_doc","_id":"470","_score":null,"_source":{"id":470,"authors_free":[{"id":633,"entry_id":470,"agent_type":null,"is_normalised":null,"person_id":333,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Thiel, Rainer","free_first_name":"Rainer","free_last_name":"Thiel","norm_person":{"id":333,"first_name":"Rainer","last_name":"Thiel","full_name":"Thiel, Rainer","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/12885054X","viaf_url":"","db_url":"","from_claudius":null}},{"id":634,"entry_id":470,"agent_type":null,"is_normalised":null,"person_id":339,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fuhrer, Therese","free_first_name":"Therese","free_last_name":"Fuhrer","norm_person":{"id":339,"first_name":"Therese","last_name":"Fuhrer","full_name":"Fuhrer, Therese","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117693804","viaf_url":"","db_url":"","from_claudius":null}},{"id":635,"entry_id":470,"agent_type":null,"is_normalised":null,"person_id":164,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Erler, Michael","free_first_name":"Michael","free_last_name":"Erler","norm_person":{"id":164,"first_name":"Michael ","last_name":"Erler","full_name":"Erler, Michael ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122153847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion","main_title":{"title":"Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion"},"abstract":"The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of \"purifications\" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction]","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/duwHO8sLwarDpFJ","doi_url":null,"categories":[],"authors":[{"id":333,"full_name":"Thiel, Rainer","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":470,"section_of":324,"pages":"93-103","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1999]}
| Title | 'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer |
| Type | Book Section |
| Language | English |
| Date | 1992 |
| Published in | Theophrastus. His Psychological, Doxographical and Scientific Writings |
| Pages | 141-165 |
| Categories | no categories |
| Author(s) | Algra, Keimpe A. |
| Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
| Translator(s) |
The aim of the present study is to determine what position should be assigned to Theophrastus’ ideas about place in general, and to fr. 22 in particular, in the Rezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate on the three main items already referred to, viz. (1) the interpretation of fr. 22 in relation to fr. 21 and to Aristotle’s theory of topos to be found in the Physics, (2) the problem of Theophrastus’ commitment, and (3) the question as to how our source Simplicius interprets, or misinterprets, Theophrastus’ position. [p. 142] |
| Online Resources | https://uni-koeln.sciebo.de/s/YHBvZfs9VdSC8vJ |
{"_index":"sire","_type":"_doc","_id":"1005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1005,"authors_free":[{"id":1511,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1512,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1513,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer","main_title":{"title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"},"abstract":"The aim of the present study is to determine what position should be assigned \r\nto Theophrastus\u2019 ideas about place in general, and to fr. 22 in particular, in the \r\nRezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate \r\non the three main items already referred to, viz. (1) the interpretation of fr. 22 \r\nin relation to fr. 21 and to Aristotle\u2019s theory of topos to be found in the Physics,\r\n(2) the problem of Theophrastus\u2019 commitment, and (3) the question as to how our \r\nsource Simplicius interprets, or misinterprets, Theophrastus\u2019 position. [p. 142]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YHBvZfs9VdSC8vJ","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1005,"section_of":294,"pages":"141-165","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"]}
| Title | A “New” Text of Alexander on the Soul’s Motion |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Aristotle and after |
| Pages | 181-195 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | Sorabji, Richard |
| Translator(s) |
[Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics
may be summarised as follows:
1. ‘Aristotelian’ claim of the intellect from without;
2. Atticus attacks the intellect from without because of its inability to move;
3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from
without by claiming its ubiquity;
4. Alexander (De intell., C2) criticises Aristoteles’ solution to Atticus’ criticisms and
gives an alternative reply to Atticus by accounting for separation in terms of thought
processes;
5. Alexander {In Phys.) attacks Atticus’ vehicle-theory on the grounds that it does not
resolve the question at all and alludes indirectly to his previous solution.
Thus, we may conclude that the De intellectu is an authentic work of Alexander, but an
earlier one than the commentary on the Physics. |
| Online Resources | https://uni-koeln.sciebo.de/s/uG5k4khKdCtgMTb |
{"_index":"sire","_type":"_doc","_id":"1061","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1061,"authors_free":[{"id":1610,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":194,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Rashed, Marwan","free_first_name":"Marwan","free_last_name":"Rashed","norm_person":{"id":194,"first_name":"Marwan","last_name":"Rashed","full_name":"Rashed, Marwan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1054568634","viaf_url":"","db_url":"","from_claudius":null}},{"id":1611,"entry_id":1061,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion","main_title":{"title":"A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"},"abstract":"[Conclusion, pp. 181 f.]: To conclude, then, the historical evolution of the polemics \r\nmay be summarised as follows:\r\n1. \u2018Aristotelian\u2019 claim of the intellect from without;\r\n2. Atticus attacks the intellect from without because of its inability to move;\r\n3. Aristoteles of Mytilene (as reported by Alexander in Cl) defends the intellect from \r\nwithout by claiming its ubiquity;\r\n4. Alexander (De intell., C2) criticises Aristoteles\u2019 solution to Atticus\u2019 criticisms and \r\ngives an alternative reply to Atticus by accounting for separation in terms of thought \r\nprocesses;\r\n5. Alexander {In Phys.) attacks Atticus\u2019 vehicle-theory on the grounds that it does not \r\nresolve the question at all and alludes indirectly to his previous solution.\r\nThus, we may conclude that the De intellectu is an authentic work of Alexander, but an \r\nearlier one than the commentary on the Physics.","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uG5k4khKdCtgMTb","doi_url":null,"categories":[],"authors":[{"id":194,"full_name":"Rashed, Marwan","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1061,"section_of":199,"pages":"181-195","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["A \u201cNew\u201d Text of Alexander on the Soul\u2019s Motion"]}
| Title | An Introduction to Aspasius |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Aspasius: The Earliest Extant Commentary on Aristotle's Ethics |
| Pages | 1-50 |
| Categories | no categories |
| Author(s) | Barnes, Jonathan |
| Editor(s) | Alberti, Antonina , Sharples, Robert W. |
| Translator(s) |
[Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary to round things off with a final banality, here is one: Aspasius has baked a dry pie — but a probing thumb will pull out a plum or two. |
| Online Resources | https://uni-koeln.sciebo.de/s/OvKbcT0CtU0wtdI |
{"_index":"sire","_type":"_doc","_id":"633","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":633,"authors_free":[{"id":893,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":894,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":506,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alberti, Antonina","free_first_name":"Antonina","free_last_name":"Alberti","norm_person":{"id":506,"first_name":"Antonina","last_name":"Alberti","full_name":"Alberti, Antonina","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":895,"entry_id":633,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"An Introduction to Aspasius","main_title":{"title":"An Introduction to Aspasius"},"abstract":"[Conclusion, p. 50]: This paper has (at length) an end, not a conclusion. Since it is customary \r\nto round things off with a final banality, here is one: Aspasius has baked \r\na dry pie \u2014 but a probing thumb will pull out a plum or two. ","btype":2,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/OvKbcT0CtU0wtdI","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}},{"id":506,"full_name":"Alberti, Antonina","role":{"id":2,"role_name":"editor"}},{"id":42,"full_name":"Sharples, Robert W.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":633,"section_of":286,"pages":"1-50","is_catalog":null,"book":{"id":286,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aspasius: The Earliest Extant Commentary on Aristotle's Ethics","title_transcript":"","title_translation":"","short_title":"Alberti_Sharples_1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"This book comprises essays on the nature of Aspasius\u2019 commentary, his interpretation of Aristotle, and his own place in the history of thought. The contributions are in English or Italian.\r\n\r\nAspasius\u2019 commentary on the Nicomachean Ethics is the earliest ancient commentary on Aristotle of which extensive parts survive in their original form. It is important both for the history of commentary as a genre and for the history of philosophical thought in the first two centuries A.D.; it is also still valuable as what its author intended it to be, an aid in interpreting the Ethics. All three aspects are explored by the essays.\r\n\r\nThe book is not formally a commentary on Aspasius\u2019 commentary; but between them the essays consider the interpretation of numerous problematic or significant passages. Full indices will enable readers quickly to locate discussion of particular parts of Aspasius\u2019 work. This volume of essays will form a natural complement to the first ever translation of Aspasius\u2019 commentary into any modern language, currently in preparation by Paul Mercken.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/eSDwVjUW7hhV4oS","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":286,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"17","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["An Introduction to Aspasius"]}
| Title | Anaxagoras' Other World Revisited |
| Type | Book Section |
| Language | English |
| Date | 1996 |
| Published in | Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday |
| Pages | 3-20 |
| Categories | no categories |
| Author(s) | Schofield, Malcom |
| Editor(s) | Algra, Keimpe A. , Runia, David T. |
| Translator(s) |
Very short papers are not what his readers most immediately associate with the name of Jaap Mansfeld. But his piece entitled ‘Anaxagoras’ Other World’ runs to less than three full pages of text, and the notes cover only half a page more.1 Perhaps its brevity is one of the reasons for its neglect. Schofield in his light revision of Raven’s chapter on Anaxagoras in The Presocratic Philosophers does not refer to it.2 Nor do more recent articles such as Inwood’s or Furth’s.3 The neglect is unfortunate. Of the difficult text Mansfeld takes as his topic, ‘Anaxagoras’ Other World’ seems to me much the most persuasive account available in the scholarly literature. In what follows I shall advance further considerations in favour of its interpretation of the mysterious ‘other world’, and against some of the alternatives favoured in other quarters. [p. 3] |
| Online Resources | https://uni-koeln.sciebo.de/s/AH6LoIuHQXM4EcD |
{"_index":"sire","_type":"_doc","_id":"1036","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1036,"authors_free":[{"id":1567,"entry_id":1036,"agent_type":null,"is_normalised":null,"person_id":285,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Schofield, Malcom","free_first_name":"Malcom","free_last_name":"Schofield","norm_person":{"id":285,"first_name":"Malcolm","last_name":"Schofield","full_name":"Schofield, Malcolm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132323737","viaf_url":"","db_url":"","from_claudius":null}},{"id":1568,"entry_id":1036,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1570,"entry_id":1036,"agent_type":null,"is_normalised":null,"person_id":30,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Runia, David T.","free_first_name":"David T.","free_last_name":"Runia","norm_person":{"id":30,"first_name":"David T.","last_name":"Runia","full_name":"Runia, David T.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/113181515","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaxagoras' Other World Revisited","main_title":{"title":"Anaxagoras' Other World Revisited"},"abstract":"Very short papers are not what his readers most immediately \r\nassociate with the name of Jaap Mansfeld. But his piece entitled \r\n\u2018Anaxagoras\u2019 Other World\u2019 runs to less than three full pages of text, \r\nand the notes cover only half a page more.1 Perhaps its brevity is \r\none of the reasons for its neglect. Schofield in his light revision of \r\nRaven\u2019s chapter on Anaxagoras in The Presocratic Philosophers does \r\nnot refer to it.2 Nor do more recent articles such as Inwood\u2019s or \r\nFurth\u2019s.3 The neglect is unfortunate. Of the difficult text Mansfeld \r\ntakes as his topic, \u2018Anaxagoras\u2019 Other World\u2019 seems to me much \r\nthe most persuasive account available in the scholarly literature. In \r\nwhat follows I shall advance further considerations in favour of its \r\ninterpretation of the mysterious \u2018other world\u2019, and against some of \r\nthe alternatives favoured in other quarters. [p. 3]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AH6LoIuHQXM4EcD","doi_url":null,"categories":[],"authors":[{"id":285,"full_name":"Schofield, Malcolm","role":{"id":1,"role_name":"author"}},{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":2,"role_name":"editor"}},{"id":30,"full_name":"Runia, David T.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1036,"section_of":162,"pages":"3-20","is_catalog":null,"book":{"id":162,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Polyhistor. Studies in the history and historiography of ancient philosophy: presented to Jaap Mansfeld on his sixtieth birthday","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"During the past three decades Jaap Mansfeld, Professor of Ancient Philosophy in Utrecht, has built up a formidable reputation as a leading scholar in his field. His work has concentrated on the Presocratics, Hellenistic Philosophy, the sources of our knowledge of ancient philosophy (esp. doxography) and the history of scholarship.\r\nIn honour of his sixtieth birthday, colleagues and friends have contributed a collection of articles which represent the state of the art in the study of the history of ancient philosophy and frequently concentrate on subjects in which the honorand has made important discoveries.\r\nThe 22 contributors include M. Baltes, J. Barnes, J. Brunschwig, W.M. Calder III, J. Dillon, P.L. Donini, J. Glucker, A.A. Long, L.M. de Rijk, D. Sedley, P. Schrijvers, and M. Vegetti. The volume concludes with a complete bibliography of Jaap Mansfeld's scholarly work so far.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/zMwEcllHc17xJYk","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":162,"pubplace":"Leiden \u2013 New York","publisher":"Brill","series":"Philosophia antiqua","volume":"72","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Anaxagoras' Other World Revisited"]}
| Title | Aristotle’s Treatment of the Doctrine of Parmenides |
| Type | Book Section |
| Language | English |
| Date | 1991 |
| Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
| Pages | 1-7 |
| Categories | no categories |
| Author(s) | Kerferd, George B. |
| Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
| Translator(s) |
[Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? Some help here may be derived from a consideration of what Aristotle says in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own greatest discoveries was the need for Matter as a substrate to explain how what is one in definition can come to appear or be seen as many in experience. It is perhaps with this in mind that he proceeds to speak in praise of Parmenides’ insight and declares of him that claiming that besides the existent nothing non-existent exists, he thinks that of necessity one thing exists, viz. the existent and nothing else ... But being forced to follow the observed facts, and supposing the existence of that which is one in definition, but more than one according to our sensations, he now posits two causes and two principles calling them hot and cold, i.e. fire and earth; of these he ranges the hot with the existent, and the other with the non existent. (Trans. W. D. Ross) It should, I suggest, be apparent that this fits perfectly with what Aristotle says in the De caelo and with Simplicius’ approach. It may even in addition be a correct account of what Parmenides was saying, though now rephrased in Aristotle’s own language. But this is indeed another question. |
| Online Resources | https://uni-koeln.sciebo.de/s/W835pVoHs7zvZ2Q |
{"_index":"sire","_type":"_doc","_id":"889","_score":null,"_source":{"id":889,"authors_free":[{"id":1309,"entry_id":889,"agent_type":null,"is_normalised":null,"person_id":215,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kerferd, George B.","free_first_name":"George B.","free_last_name":"Kerferd","norm_person":{"id":215,"first_name":" George B.","last_name":"Kerferd","full_name":"Kerferd, George B.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158138547","viaf_url":"","db_url":"","from_claudius":null}},{"id":1310,"entry_id":889,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1311,"entry_id":889,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle\u2019s Treatment of the Doctrine of Parmenides","main_title":{"title":"Aristotle\u2019s Treatment of the Doctrine of Parmenides"},"abstract":"[Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? \r\nSome help here may be derived from a consideration of what Aristotle \r\nsays in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own \r\ngreatest discoveries was the need for Matter as a substrate to explain \r\nhow what is one in definition can come to appear or be seen as many in \r\nexperience. It is perhaps with this in mind that he proceeds to speak in \r\npraise of Parmenides\u2019 insight and declares of him that\r\nclaiming that besides the existent nothing non-existent exists, he thinks that of \r\nnecessity one thing exists, viz. the existent and nothing else ... But being \r\nforced to follow the observed facts, and supposing the existence of that which \r\nis one in definition, but more than one according to our sensations, he now \r\nposits two causes and two principles calling them hot and cold, i.e. fire and \r\nearth; of these he ranges the hot with the existent, and the other with the non\u00ad\r\nexistent. (Trans. W. D. Ross)\r\nIt should, I suggest, be apparent that this fits perfectly with what \r\nAristotle says in the De caelo and with Simplicius\u2019 approach. It may \r\neven in addition be a correct account of what Parmenides was saying, \r\nthough now rephrased in Aristotle\u2019s own language. But this is indeed \r\nanother question.","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/W835pVoHs7zvZ2Q","doi_url":null,"categories":[],"authors":[{"id":215,"full_name":"Kerferd, George B.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":889,"section_of":354,"pages":"1-7","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Aristotle\u2019s Treatment of the Doctrine of Parmenides"]}
| Title | Bibliothèques et formes du livre a la fin de l’antiquité. Le témoignage de la littérature néoplatonicienne des Ve et VIe siècles |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2 |
| Pages | 601-632 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Prato, Giancarlo |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lryvkigbZBHNThe |
{"_index":"sire","_type":"_doc","_id":"711","_score":null,"_source":{"id":711,"authors_free":[{"id":1060,"entry_id":711,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":1061,"entry_id":711,"agent_type":null,"is_normalised":null,"person_id":195,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Prato, Giancarlo","free_first_name":"Giancarlo","free_last_name":"Prato","norm_person":{"id":195,"first_name":"Giancarlo","last_name":"Prato","full_name":"Prato, Giancarlo","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143872176","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Biblioth\u00e8ques et formes du livre a la fin de l\u2019antiquit\u00e9. Le t\u00e9moignage de la litt\u00e9rature n\u00e9oplatonicienne des Ve et VIe si\u00e8cles","main_title":{"title":"Biblioth\u00e8ques et formes du livre a la fin de l\u2019antiquit\u00e9. Le t\u00e9moignage de la litt\u00e9rature n\u00e9oplatonicienne des Ve et VIe si\u00e8cles"},"abstract":"","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lryvkigbZBHNThe","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":195,"full_name":"Prato, Giancarlo","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":711,"section_of":158,"pages":"601-632","is_catalog":null,"book":{"id":158,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"I manoscritti greci tra riflessione e dibattito. Atti del V Colloquio Internazionale di Paleografia Greca (Cremona, 4-10 ottobre 1998), Tomo 2","title_transcript":"","title_translation":"","short_title":"Prato2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BzsEZ9Sis7DzfeQ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":158,"pubplace":"Florence","publisher":"Gonnelli","series":"Papyrologica Florentina","volume":"31","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Biblioth\u00e8ques et formes du livre a la fin de l\u2019antiquit\u00e9. Le t\u00e9moignage de la litt\u00e9rature n\u00e9oplatonicienne des Ve et VIe si\u00e8cles"]}
| Title | Conceptions of Topos in Aristotle |
| Type | Book Section |
| Language | English |
| Date | 1995 |
| Published in | Concepts of space in Greek thought |
| Pages | 121-191 |
| Categories | no categories |
| Author(s) | Algra, Keimpe A. |
| Editor(s) | Algra, Keimpe A. |
| Translator(s) |
The fourth book of Aristotle’s Physics contains what has come to be known as his ‘classical’ discussion of the problems concerning physical place. The definition of topos ultimately issuing from this discussion, viz. topos as the first unmoved boundary of the containing body, became with some exceptions canonical in the later Aristotelian tradition. However, not very surprisingly, spatial concepts also crop up in a number of other works: the Categories (Cat.), De Generatione et Corruptione (GC), and De Caelo (Gael.). A survey of the ways in which these works use spatial terms, in particular the term topos, will reveal important prima facie incon sistencies. The present chapter will deal with these various uses of topos and will try to fit them all into a more or less coherent picture. [Introduction, p. 121] |
| Online Resources | https://uni-koeln.sciebo.de/s/pPjRv3XmCtIcB0p |
{"_index":"sire","_type":"_doc","_id":"1158","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1158,"authors_free":[{"id":1731,"entry_id":1158,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":2348,"entry_id":1158,"agent_type":"person","is_normalised":1,"person_id":28,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Conceptions of Topos in Aristotle","main_title":{"title":"Conceptions of Topos in Aristotle"},"abstract":"The fourth book of Aristotle\u2019s Physics contains what has come to be known as his \u2018classical\u2019 discussion of the problems concerning physical place. The definition of topos ultimately issuing from this discussion, viz. topos as the first unmoved boundary of the containing body, became with some exceptions canonical in the later Aristotelian tradition. However, not very surprisingly, spatial concepts also crop up in a number of other works: the Categories (Cat.), De Generatione et Corruptione (GC), and De Caelo (Gael.). A survey of the ways in which these works use spatial terms, in particular the term topos, will reveal important prima facie incon\u00ad\r\nsistencies. The present chapter will deal with these various uses of \r\ntopos and will try to fit them all into a more or less coherent \r\npicture. [Introduction, p. 121]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/pPjRv3XmCtIcB0p","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1158,"section_of":232,"pages":"121-191","is_catalog":null,"book":{"id":232,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Concepts of space in Greek thought","title_transcript":"","title_translation":"","short_title":"Algra1995c","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Concepts of Space in Greek Thought studies ancient Greek theories of physical space and place, in particular those of the classical and Hellenistic period. These theories are explained primarily with reference to the general philosophical or methodological framework within which they took shape. Special attention is paid to the nature and status of the sources. Two introductory chapters deal with the interrelations between various concepts of space and with Greek spatial terminology (including case studies of the Eleatics, Democritus and Epicurus). The remaining chapters contain detailed studies on the theories of space of Plato, Aristotle, the early Peripatetics and the Stoics.\r\nThe book is especially useful for historians of ancient physics, but may also be of interest to students of Aristotelian dialectic, ancient metaphysics, doxography, and medieval and early modern physics.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9VqKb4Ak6HCfTAu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":232,"pubplace":"Leiden \u2013 New York \u2013 K\u00f6ln","publisher":"Brill","series":"Philosophia Antiqua","volume":"65","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Conceptions of Topos in Aristotle"]}
| Title | Counting Plato's Principles |
| Type | Book Section |
| Language | English |
| Date | 1995 |
| Published in | The Passionate Intellect. Essays on the Transformation of Classical Tradition |
| Pages | 67-82 |
| Categories | no categories |
| Author(s) | Sharples, Robert W. |
| Editor(s) | Ayres, Lewis |
| Translator(s) |
The classification of physical theories by the number of principles involved goes back to Aristotle, Physics 1.2; in a less formal way to Plato, Sophist 242cd; and perhaps even further to the period of the Sophists.1 It is still echoed in modem text-books on the Presocratics. What is perhaps less familiar is that, naturally enough, this approach was not in antiquity confined to the Presocratics. The present paper is concerned with ancient attempts to apply such an analysis to one no table successor of the Presocratics, namely Plato. It is greatly indebted to the work of scholars expert in the field, notably John Dillon and Harold Tarrant; but I hope that it may present familiar material in a new perspective, and, even if its main conclusion is highly speculative, stimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied as yet in English-speaking countries at least. [pp. 67 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/2LmdNLywLYC1Ozg |
{"_index":"sire","_type":"_doc","_id":"1026","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1026,"authors_free":[{"id":1549,"entry_id":1026,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}},{"id":1550,"entry_id":1026,"agent_type":null,"is_normalised":null,"person_id":466,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Ayres, Lewis","free_first_name":"Lewis","free_last_name":"Ayres","norm_person":{"id":466,"first_name":"Lewis","last_name":"Ayres,","full_name":"Ayres, Lewis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138237336","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Counting Plato's Principles","main_title":{"title":"Counting Plato's Principles"},"abstract":"The classification of physical theories by the number of principles \r\ninvolved goes back to Aristotle, Physics 1.2; in a less formal way to \r\nPlato, Sophist 242cd; and perhaps even further to the period of the \r\nSophists.1 It is still echoed in modem text-books on the Presocratics. \r\nWhat is perhaps less familiar is that, naturally enough, this approach \r\nwas not in antiquity confined to the Presocratics. The present paper is \r\nconcerned with ancient attempts to apply such an analysis to one no\u00ad\r\ntable successor of the Presocratics, namely Plato. It is greatly indebted \r\nto the work of scholars expert in the field, notably John Dillon and \r\nHarold Tarrant; but I hope that it may present familiar material in a new \r\nperspective, and, even if its main conclusion is highly speculative, \r\nstimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied \r\nas yet in English-speaking countries at least. [pp. 67 f.]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2LmdNLywLYC1Ozg","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":466,"full_name":"Ayres, Lewis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1026,"section_of":318,"pages":"67-82","is_catalog":null,"book":{"id":318,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition","title_transcript":"","title_translation":"","short_title":"Ayres1995","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of \"Pan-Posidonianism.\" He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions.\r\n\r\nThe bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, \"The Passionate Intellect.\" Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity.\r\n\r\nMany of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HaOEcB44qu6xzoE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":318,"pubplace":"New Brunswick \u2013 London","publisher":"Transaction Publishers","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":["Counting Plato's Principles"]}
| Title | Diels' Vorsokratiker, Rückschau und Ausblick |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Hermann Diels (1848 - 1922) et la science de l'antiquité : huit exposés suivis de discussions, Vandoeuvres, Genève 17 - 21 août 1998 |
| Pages | 169-197 |
| Categories | no categories |
| Author(s) | , Burkert, Walter |
| Editor(s) | Mansfeld, Jaap , Calder, William M. |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/ezeBQcSs41ZSlG0 |
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| Title | Dunamis in "Simplicius" |
| Type | Book Section |
| Language | English |
| Date | 1996 |
| Published in | Dunamis nel Neoplatonismo: atti del II Colloquio internazionale del Centro di Ricerca sul Neoplatonismo, Università degli studi di Catania, 6-8 ottobre 1994 |
| Pages | 149-172 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Cardullo, R. Loredana , Romano, Francesco |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/dll7tlbqvtMDGiU |
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