| Title | Den Autoren über die Schulter geschaut. Arbeitsweise und Autographie bei den antiken Schriftstellern |
| Type | Article |
| Language | German |
| Date | 1991 |
| Journal | Zeitschrift für Papyrologie und Epigraphik |
| Volume | 87 |
| Pages | 11–33 |
| Categories | no categories |
| Author(s) | Dorandi, Tiziano |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/PeqRfz0UCy8HKWU |
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| Title | Cosmic Justice in Anaximander |
| Type | Article |
| Language | English |
| Date | 1991 |
| Journal | Phronesis |
| Volume | 36 |
| Issue | 1 |
| Pages | 1-25 |
| Categories | no categories |
| Author(s) | Engmann, Joyce |
| Editor(s) | |
| Translator(s) |
| In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/kHZQRUFpsOogdDm |
{"_index":"sire","_type":"_doc","_id":"598","_score":null,"_source":{"id":598,"authors_free":[{"id":849,"entry_id":598,"agent_type":null,"is_normalised":null,"person_id":82,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Engmann, Joyce","free_first_name":"Joyce","free_last_name":"Engmann","norm_person":{"id":82,"first_name":"Joyce","last_name":"Engmann","full_name":"Engmann, Joyce","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Cosmic Justice in Anaximander ","main_title":{"title":"Cosmic Justice in Anaximander "},"abstract":"In what may be our oldest surviving fragment of Greek literary prose [DK 12A9, In Phys. 24.13 ff.], Anaximander refers to the redress of injustice among parties alternately injured and injuring. Since the parties in question are impersonal entities, and the redress is a cosmic process, Simplicius, probably repeating a remark of Theophrastus, comments on Anaximander's mode of expression as 'rather poetical'. What in plain terms was the meaning of the metaphor? In this paper I wish to look again at what Viastos has described as the most controversial text in Presocratic philosophy. [introduction, p. 1]","btype":3,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kHZQRUFpsOogdDm","doi_url":null,"categories":[],"authors":[{"id":82,"full_name":"Engmann, Joyce","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":598,"journal_id":null,"journal_name":"Phronesis","volume":"36","issue":"1","pages":"1-25"}},"sort":[1991]}
| Title | A propos de la biographie de Simplicius |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue philosophique de Louvain |
| Volume | 83 |
| Pages | 506-514 |
| Categories | no categories |
| Author(s) | Van Riet, Simone |
| Editor(s) | |
| Translator(s) |
| Known for his adherence to the Neoplatonic School of Athens, Simplicius represents the intellectual lineage that blended Plotinus' metaphysics with oriental mysteries and rites, tracing its roots back to the ancient Platonic Academy. His journey also intersects with the evolution of philosophy in Alexandria, known for its leanings towards natural studies and empirical sciences. However, unlike many of his contemporaries, Simplicius lacks a dedicated biographer, necessitating careful historical reconstruction of his life. A notable event in his life was the closure of the Neoplatonic School of Athens in 529, pushing Simplicius and others to Persia, only to face disappointment and eventual return due to a peace treaty. While his commentaries on Aristotle's treatises form the main body of his works, this study argues for a deeper recognition of Simplicius and his fellow Aristotelian commentators as distinctive thinkers in the history of philosophy, whose biographies merit thorough exploration. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/uWmjiQAf8C5V6v3 |
{"_index":"sire","_type":"_doc","_id":"452","_score":null,"_source":{"id":452,"authors_free":[{"id":608,"entry_id":452,"agent_type":null,"is_normalised":null,"person_id":382,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Van Riet, Simone","free_first_name":"Simone","free_last_name":"Van Riet","norm_person":{"id":382,"first_name":"Simone","last_name":"Van Riet","full_name":"Van Riet, Simone","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119525887","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"A propos de la biographie de Simplicius","main_title":{"title":"A propos de la biographie de Simplicius"},"abstract":"Known for his adherence to the Neoplatonic School of Athens, Simplicius represents the intellectual lineage that blended Plotinus' metaphysics with oriental mysteries and rites, tracing its roots back to the ancient Platonic Academy. His journey also intersects with the evolution of philosophy in Alexandria, known for its leanings towards natural studies and empirical sciences. However, unlike many of his contemporaries, Simplicius lacks a dedicated biographer, necessitating careful historical reconstruction of his life. A notable event in his life was the closure of the Neoplatonic School of Athens in 529, pushing Simplicius and others to Persia, only to face disappointment and eventual return due to a peace treaty. While his commentaries on Aristotle's treatises form the main body of his works, this study argues for a deeper recognition of Simplicius and his fellow Aristotelian commentators as distinctive thinkers in the history of philosophy, whose biographies merit thorough exploration. [introduction]","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/uWmjiQAf8C5V6v3","doi_url":null,"categories":[],"authors":[{"id":382,"full_name":"Van Riet, Simone","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":452,"journal_id":null,"journal_name":"Revue philosophique de Louvain","volume":"83","issue":"","pages":"506-514"}},"sort":[1991]}
| Title | Simplicio, Isnardi, la logica e il contesto |
| Type | Article |
| Language | Italian |
| Date | 1991 |
| Journal | Rivista di storia della filosofia |
| Volume | 46 |
| Issue | 4 |
| Pages | 737-751 |
| Categories | no categories |
| Author(s) | Mignucci, Mario |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/rRXSPWayg0b4F6M |
{"_index":"sire","_type":"_doc","_id":"619","_score":null,"_source":{"id":619,"authors_free":[{"id":875,"entry_id":619,"agent_type":null,"is_normalised":null,"person_id":259,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mignucci, Mario","free_first_name":"Mario","free_last_name":"Mignucci","norm_person":{"id":259,"first_name":"Mignucci","last_name":"Mario","full_name":"Mignucci, Mario","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1194188885","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicio, Isnardi, la logica e il contesto","main_title":{"title":"Simplicio, Isnardi, la logica e il contesto"},"abstract":"","btype":3,"date":"1991","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rRXSPWayg0b4F6M","doi_url":null,"categories":[],"authors":[{"id":259,"full_name":"Mignucci, Mario","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":619,"journal_id":null,"journal_name":"Rivista di storia della filosofia","volume":"46","issue":"4","pages":"737-751"}},"sort":[1991]}
| Title | Were Aristotle's Intentions in writing the De Anima Forgotten in Late Antiquity? |
| Type | Article |
| Language | English |
| Date | 1997 |
| Journal | Documenti e Studi sulla Tradizione Filosofica Medievale |
| Volume | 8 |
| Pages | 143–157 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
In general we have to conclude that while the whole "Philoponus” commentary may include a number of explicit references to the biological writings, and while the real Philoponus may often refer to medical and scientific issues, there is no systematic bias towards explaining the contents of the De anima in terms of them. There is, however, just as in the Ps-Simplicius commentary, enough said about such matters, and enough reference made to other parts of the biological corpus, to show that the commentators were still aware of the original intentions of the work — or, at the very least, behaved as if they were — even if they did not always feel bound by them. That awareness was to survive into the Middle Ages as well. [Conclusion, p. 157] |
| Online Resources | https://uni-koeln.sciebo.de/s/qhZRe3zhqqbPUeO |
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| Title | Where was Simplicius? |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Journal of Hellenic Studies |
| Volume | 112 |
| Pages | 143 |
| Categories | no categories |
| Author(s) | Foulkes, Paul |
| Editor(s) | |
| Translator(s) |
In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (…δεῖν ἐκείνους τοὺς ἄνδρας ἐς τὰ σφέτερα ἤθη κατιόντας βιοτεύειν ἀδεῶς τὸ λοιπὸν ὲφ᾿ ἐαυτ–οῖσ…). However, she herself misconstrues ἐφ᾿ ἑαυτ–οῖς as ‘selon leur choix’': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be καθ᾿ ἑαυτοὺς. The actual expression means ‘amongst themselves’: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity. |
| Online Resources | https://uni-koeln.sciebo.de/s/8tpRlB0YO8USEBq |
{"_index":"sire","_type":"_doc","_id":"901","_score":null,"_source":{"id":901,"authors_free":[{"id":1330,"entry_id":901,"agent_type":null,"is_normalised":null,"person_id":121,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Foulkes, Paul","free_first_name":"Paul","free_last_name":"Foulkes","norm_person":{"id":121,"first_name":"Paul","last_name":"Foulkes","full_name":"Foulkes, Paul","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/127222294","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Where was Simplicius?","main_title":{"title":"Where was Simplicius?"},"abstract":"In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (\u2026\u03b4\u03b5\u1fd6\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f10\u03c2 \u03c4\u1f70 \u03c3\u03c6\u03ad\u03c4\u03b5\u03c1\u03b1 \u1f24\u03b8\u03b7 \u03ba\u03b1\u03c4\u03b9\u03cc\u03bd\u03c4\u03b1\u03c2 \u03b2\u03b9\u03bf\u03c4\u03b5\u03cd\u03b5\u03b9\u03bd \u1f00\u03b4\u03b5\u1ff6\u03c2 \u03c4\u1f78 \u03bb\u03bf\u03b9\u03c0\u1f78\u03bd \u1f72\u03c6\u1fbf \u1f10\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c3\u2026). However, she herself misconstrues \u1f10\u03c6\u1fbf \u1f11\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c2 as \u2018selon leur choix\u2019': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be \u03ba\u03b1\u03b8\u1fbf \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2. The actual expression means \u2018amongst themselves\u2019: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity.","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8tpRlB0YO8USEBq","doi_url":null,"categories":[],"authors":[{"id":121,"full_name":"Foulkes, Paul","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":901,"journal_id":null,"journal_name":"The Journal of Hellenic Studies","volume":"112","issue":"","pages":"143"}},"sort":["Where was Simplicius?"]}
| Title | Y a-t-Il des catégories stoïciennes? |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue Internationale de Philosophie |
| Volume | 45 |
| Issue | 178 (3) |
| Pages | 220-244 |
| Categories | no categories |
| Author(s) | Duhot, Jean-Joël |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/628o43eJMKpsEIL |
{"_index":"sire","_type":"_doc","_id":"599","_score":null,"_source":{"id":599,"authors_free":[{"id":850,"entry_id":599,"agent_type":null,"is_normalised":null,"person_id":72,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Duhot, Jean-Jo\u00ebl ","free_first_name":"Jean-Jo\u00ebl ","free_last_name":"Duhot","norm_person":{"id":72,"first_name":"Jean-Jo\u00ebl ","last_name":"Duhot","full_name":"Duhot, Jean-Jo\u00ebl ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048420493","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Y a-t-Il des cat\u00e9gories sto\u00efciennes?","main_title":{"title":"Y a-t-Il des cat\u00e9gories sto\u00efciennes?"},"abstract":"","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/628o43eJMKpsEIL","doi_url":null,"categories":[],"authors":[{"id":72,"full_name":"Duhot, Jean-Jo\u00ebl ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":599,"journal_id":null,"journal_name":"Revue Internationale de Philosophie","volume":"45","issue":"178 (3)","pages":"220-244"}},"sort":["Y a-t-Il des cat\u00e9gories sto\u00efciennes?"]}
| Title | ΕΝΝΟHΜΑΤΙΚΟΣ und ΟΥΣΙΩΔΗΣ ΛΟΓΟΣ als exegetisches Begriffspaar |
| Type | Article |
| Language | German |
| Date | 2000 |
| Journal | Philologus |
| Volume | 144 |
| Issue | 1 |
| Pages | 45-61 |
| Categories | no categories |
| Author(s) | Kotzia-Panteli, Paraskeve |
| Editor(s) | |
| Translator(s) |
Ziel der vorliegenden Untersuchung ist es, ausgehend von zwei Texten, der Herkunft und Funktion des Begriffspaares "ennoésmatikos" und "ousiódés logos" nachzugehen, das gebraucht wird, um zwei grundsätzliche Definitionsarten zu charakterisieren [authors abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XLvCPcWi9QLJjTD |
{"_index":"sire","_type":"_doc","_id":"886","_score":null,"_source":{"id":886,"authors_free":[{"id":1305,"entry_id":886,"agent_type":null,"is_normalised":null,"person_id":218,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Kotzia-Panteli, Paraskeve","free_first_name":"Paraskeve","free_last_name":"Kotzia-Panteli","norm_person":{"id":218,"first_name":"Paraskeve","last_name":"Kotzia-Panteli","full_name":"Kotzia-Panteli, Paraskeve ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1171363621","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"\u0395\u039d\u039d\u039fH\u039c\u0391\u03a4\u0399\u039a\u039f\u03a3 und \u039f\u03a5\u03a3\u0399\u03a9\u0394\u0397\u03a3 \u039b\u039f\u0393\u039f\u03a3 als exegetisches Begriffspaar","main_title":{"title":"\u0395\u039d\u039d\u039fH\u039c\u0391\u03a4\u0399\u039a\u039f\u03a3 und \u039f\u03a5\u03a3\u0399\u03a9\u0394\u0397\u03a3 \u039b\u039f\u0393\u039f\u03a3 als exegetisches Begriffspaar"},"abstract":"Ziel der vorliegenden Untersuchung ist es, ausgehend von zwei Texten, der Herkunft und Funktion des Begriffspaares \"enno\u00e9smatikos\" und \"ousi\u00f3d\u00e9s logos\" nachzugehen, das gebraucht wird, um zwei grunds\u00e4tzliche Definitionsarten zu charakterisieren [authors abstract]","btype":3,"date":"2000","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XLvCPcWi9QLJjTD","doi_url":null,"categories":[],"authors":[{"id":218,"full_name":"Kotzia-Panteli, Paraskeve ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":886,"journal_id":null,"journal_name":"Philologus","volume":"144","issue":"1","pages":"45-61"}},"sort":["\u0395\u039d\u039d\u039fH\u039c\u0391\u03a4\u0399\u039a\u039f\u03a3 und \u039f\u03a5\u03a3\u0399\u03a9\u0394\u0397\u03a3 \u039b\u039f\u0393\u039f\u03a3 als exegetisches Begriffspaar"]}