| Title | Alexandria as a Center of Greek Philosophy in Later Classical Antiquity |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Illinois Classical Studies |
| Volume | 18 |
| Pages | 307-325 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | |
| Translator(s) |
| Any discussion of Greek Alexandria may properly take its starting point from the work of P. M. Fraser, even if only to dissent from it. In the preface to Ptolemaic Alexandria Fraser observes that philosophy was one of the “items” that “were not effectively transplanted to Alexandria.”1 In his chapter on philosophy, talking of the establishment of the main philosophical schools at Athens, Fraser writes that it “remained the centre of philosophical studies down to the closing of the schools by Justinian in A.D. 563.”2 The first of these statements is near enough the truth, since the Alexandria of the Ptolemies was not distinguished in philosophy as ifwas in literature or science, though even then some important things happened during that period too. But the implication that this situation continued during the Roman and early Byzantine periods is misleading, and by the end of the period simply false.3 The purpose of this paper is to examine some aspects of the considerable contribution that Alexandria made to the philosophical tradition that continued into the Islamic and Christian middle ages and beyond, and to show that it may lay claim to have been at least equal to that of Athens itself. [Introduction, p. 307] |
| Online Resources | https://uni-koeln.sciebo.de/s/LDONxIQ4990ZfXQ |
{"_index":"sire","_type":"_doc","_id":"898","_score":null,"_source":{"id":898,"authors_free":[{"id":1326,"entry_id":898,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Alexandria as a Center of Greek Philosophy in Later Classical Antiquity","main_title":{"title":"Alexandria as a Center of Greek Philosophy in Later Classical Antiquity"},"abstract":"Any discussion of Greek Alexandria may properly take its starting point \r\nfrom the work of P. M. Fraser, even if only to dissent from it. In the preface \r\nto Ptolemaic Alexandria Fraser observes that philosophy was one of the \r\n\u201citems\u201d that \u201cwere not effectively transplanted to Alexandria.\u201d1 In his \r\nchapter on philosophy, talking of the establishment of the main \r\nphilosophical schools at Athens, Fraser writes that it \u201cremained the centre of \r\nphilosophical studies down to the closing of the schools by Justinian in A.D. \r\n563.\u201d2 The first of these statements is near enough the truth, since the \r\nAlexandria of the Ptolemies was not distinguished in philosophy as ifwas in \r\nliterature or science, though even then some important things happened \r\nduring that period too. But the implication that this situation continued \r\nduring the Roman and early Byzantine periods is misleading, and by the end \r\nof the period simply false.3 The purpose of this paper is to examine some \r\naspects of the considerable contribution that Alexandria made to the \r\nphilosophical tradition that continued into the Islamic and Christian middle \r\nages and beyond, and to show that it may lay claim to have been at least \r\nequal to that of Athens itself. [Introduction, p. 307]","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/LDONxIQ4990ZfXQ","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":898,"journal_id":null,"journal_name":"Illinois Classical Studies","volume":"18","issue":"","pages":"307-325"}},"sort":[1993]}
| Title | Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Mnemosyne |
| Volume | 46 |
| Issue | 4 |
| Pages | 572–575 |
| Categories | no categories |
| Author(s) | Mansfeld, Jaap |
| Editor(s) | |
| Translator(s) |
| Review of M. Tardieu, Les paysages reliques. Routes et haltes syriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole des Hautes Etudes, Sciences religieuses, vol. XCIV). Paris/Louvain, Peeters, 1990. 211 pp., 6 cartes et 7 figures. Pr. BFr 1320. |
| Online Resources | https://uni-koeln.sciebo.de/s/Su2OkrZljjQo6Qi |
{"_index":"sire","_type":"_doc","_id":"1010","_score":null,"_source":{"id":1010,"authors_free":[{"id":1524,"entry_id":1010,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore \u00e0 Simplicius","main_title":{"title":"Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore \u00e0 Simplicius"},"abstract":"Review of M. Tardieu, Les paysages reliques. Routes et haltes \r\nsyriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole \r\ndes Hautes Etudes, Sciences religieuses, vol. XCIV). \r\nParis\/Louvain, Peeters, 1990. 211 pp., 6 cartes et \r\n7 figures. Pr. BFr 1320. ","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Su2OkrZljjQo6Qi","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1010,"journal_id":null,"journal_name":"Mnemosyne","volume":"46","issue":"4","pages":"572\u2013575"}},"sort":[1993]}
| Title | Anaximander's Conception of the "Apeiron" |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Phronesis |
| Volume | 38 |
| Issue | 3 |
| Pages | 229-256 |
| Categories | no categories |
| Author(s) | Finkelberg, Aryeh |
| Editor(s) | |
| Translator(s) |
| Anaximander's Apeiron is perhaps the most obscure notion in Greek philos- ophy. Aristotle was puzzled by it, suggesting various and greatly differing interpretations of the concept. But while Aristotle's construals were in a sense predominantly ad hoc and exempli gratia, Theophrastus committed himself, at least in the expository sections of his Physical Opinions, to a concise presentation - with attention to their authentic setting and idiom - of the teachings of the earlier thinkers... [p. 229] |
| Online Resources | https://uni-koeln.sciebo.de/s/JF4CzPpwZEekdai |
{"_index":"sire","_type":"_doc","_id":"749","_score":null,"_source":{"id":749,"authors_free":[{"id":1114,"entry_id":749,"agent_type":null,"is_normalised":null,"person_id":113,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Finkelberg, Aryeh","free_first_name":"Aryeh","free_last_name":"Finkelberg","norm_person":{"id":113,"first_name":"Aryeh","last_name":"Finkelberg","full_name":"Finkelberg, Aryeh","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1124815007","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Anaximander's Conception of the \"Apeiron\"","main_title":{"title":"Anaximander's Conception of the \"Apeiron\""},"abstract":"Anaximander's Apeiron is perhaps the most obscure notion in Greek philos- \r\nophy. Aristotle was puzzled by it, suggesting various and greatly differing \r\ninterpretations of the concept. But while Aristotle's construals were in a \r\nsense predominantly ad hoc and exempli gratia, Theophrastus committed \r\nhimself, at least in the expository sections of his Physical Opinions, to a \r\nconcise presentation - with attention to their authentic setting and idiom - \r\nof the teachings of the earlier thinkers... [p. 229]","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/JF4CzPpwZEekdai","doi_url":null,"categories":[],"authors":[{"id":113,"full_name":"Finkelberg, Aryeh","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":749,"journal_id":null,"journal_name":"Phronesis","volume":"38","issue":"3","pages":"229-256"}},"sort":[1993]}
| Title | Persecution and Response in Late Paganism: The Evidence of Damascius |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | The Journal of Hellenic Studies |
| Volume | 113 |
| Pages | 1-29 |
| Categories | no categories |
| Author(s) | Athanasiadē, Polymnia Nik. |
| Editor(s) | |
| Translator(s) |
| The theme of this paper is intolerance: its manifestation in late antiquity towards the pagans of the Eastern Mediterranean, and the immediate reactions and long-term attitudes that it provoked in them. The reasons why, in spite of copious evidence, the persecution of the traditional cults and of their adepts in the Roman empire has never been viewed as such are obvious: on the one hand no pagan church emerged out of the turmoil to canonise its dead and expound a theology of martyrdom, and on the other, whatever their conscious religious beliefs, late antique scholars in their overwhelming majority were formed in societies whose ethical foundations and logic are irreversibly Christian. Admittedly a few facets of this complex subject, such as the closing of the Athenian Academy and the demolition of temples or their conversion into churches, have occasionally been touched upon;' but pagan persecution in itself, in all its physical, artistic, social, political, intellectual and psychological dimensions, has not as yet formed the object of scholarly research. [Introduction, p. 1] |
| Online Resources | https://uni-koeln.sciebo.de/s/mXGv9inyCKfn393 |
{"_index":"sire","_type":"_doc","_id":"1002","_score":null,"_source":{"id":1002,"authors_free":[{"id":1507,"entry_id":1002,"agent_type":null,"is_normalised":null,"person_id":520,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Athanasiad\u0113, Polymnia Nik.","free_first_name":"Polymnia Nik.","free_last_name":"Athanasiad\u0113","norm_person":{"id":520,"first_name":"Polymnia Nik.","last_name":"Athanasiad\u0113","full_name":"Athanasiad\u0113, Polymnia Nik.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131721933","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Persecution and Response in Late Paganism: The Evidence of Damascius","main_title":{"title":"Persecution and Response in Late Paganism: The Evidence of Damascius"},"abstract":"The theme of this paper is intolerance: its manifestation in late antiquity towards the pagans\r\n of the Eastern Mediterranean, and the immediate reactions and long-term attitudes that it\r\n provoked in them. The reasons why, in spite of copious evidence, the persecution of the\r\n traditional cults and of their adepts in the Roman empire has never been viewed as such are\r\n obvious: on the one hand no pagan church emerged out of the turmoil to canonise its dead and\r\n expound a theology of martyrdom, and on the other, whatever their conscious religious beliefs,\r\n late antique scholars in their overwhelming majority were formed in societies whose ethical\r\n foundations and logic are irreversibly Christian. Admittedly a few facets of this complex subject,\r\n such as the closing of the Athenian Academy and the demolition of temples or their conversion\r\n into churches, have occasionally been touched upon;' but pagan persecution in itself, in all its\r\n physical, artistic, social, political, intellectual and psychological dimensions, has not as yet\r\n formed the object of scholarly research. [Introduction, p. 1]","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/mXGv9inyCKfn393","doi_url":null,"categories":[],"authors":[{"id":520,"full_name":"Athanasiad\u0113, Polymnia Nik.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1002,"journal_id":null,"journal_name":"The Journal of Hellenic Studies","volume":"113","issue":"","pages":"1-29"}},"sort":[1993]}
| Title | Review of Stevens: Postérité de l'être: Simplicius interprète de Parménide |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Classical Review |
| Volume | 42 |
| Issue | 2 |
| Pages | 454 |
| Categories | no categories |
| Author(s) | Wright, M.R. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/BahJCRbggaTczYT |
{"_index":"sire","_type":"_doc","_id":"421","_score":null,"_source":{"id":421,"authors_free":[{"id":564,"entry_id":421,"agent_type":null,"is_normalised":null,"person_id":365,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wright, M.R.","free_first_name":"M.R.","free_last_name":"Wright","norm_person":{"id":365,"first_name":"M. R.","last_name":"Wright","full_name":"Wright, M. R.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/174111304","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of Stevens: Post\u00e9rit\u00e9 de l'\u00eatre: Simplicius interpr\u00e8te de Parm\u00e9nide","main_title":{"title":"Review of Stevens: Post\u00e9rit\u00e9 de l'\u00eatre: Simplicius interpr\u00e8te de Parm\u00e9nide"},"abstract":"","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BahJCRbggaTczYT","doi_url":null,"categories":[],"authors":[{"id":365,"full_name":"Wright, M. R.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":421,"journal_id":null,"journal_name":"The Classical Review","volume":"42","issue":"2","pages":"454"}},"sort":[1992]}
| Title | Aristote dans l'enseignement philosophique néoplatonicien : les préfaces descommentaires sur les Catégories |
| Type | Article |
| Language | French |
| Date | 1992 |
| Journal | Revue de théologie et de philosophie |
| Volume | 124 |
| Issue | 4 |
| Pages | 407–425 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | |
| Translator(s) |
| Cet article représente une contribution de plus à ma critique générale des thèses de Praechter selon lesquelles l'école néoplatonicienne dite «d'Alexandrie» se distinguerait, non seulement par le lieu de son enseignement, de celle dite «d'Athènes», mais encore et surtout par ses doctrines philosophiques et par son attitude envers T œuvre d'Aristote. La comparaison entre elles des préfaces des cinq commentaires néoplatoniciens des Catégories d'Aristote. dont l'un, celui de Simplicius, appartiendrait, selon Praechter, à l'école d'Athènes, et ceux des quatre autres à l'école d'Alexandrie, fait apparaître la concordance fondamentale de la philosophie néoplatonicienne qui était enseignée à Athènes avec celle qui était enseignée à Alexandrie: toutes deux interprètent la philosophie d'Aristote dans la même perspective néoplatonicienne et la même volonté d'harmoniser Platon et Aristote. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/XLCz19R8joiCkQC |
{"_index":"sire","_type":"_doc","_id":"668","_score":null,"_source":{"id":668,"authors_free":[{"id":979,"entry_id":668,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories","main_title":{"title":"Aristote dans l'enseignement philosophique n\u00e9oplatonicien : les pr\u00e9faces descommentaires sur les Cat\u00e9gories"},"abstract":"Cet article repr\u00e9sente une contribution de plus \u00e0 ma critique g\u00e9n\u00e9rale des th\u00e8ses de Praechter selon lesquelles l'\u00e9cole n\u00e9oplatonicienne dite \u00abd'Alexandrie\u00bb se distinguerait, non seulement par le lieu de son enseignement, de celle dite \u00abd'Ath\u00e8nes\u00bb, mais encore et surtout par ses\r\ndoctrines philosophiques et par son attitude envers T \u0153uvre d'Aristote. La comparaison entre elles des pr\u00e9faces des cinq commentaires n\u00e9oplatoniciens des Cat\u00e9gories d'Aristote. dont l'un, celui de Simplicius, appartiendrait, selon Praechter, \u00e0 l'\u00e9cole d'Ath\u00e8nes, et ceux des quatre autres \u00e0 l'\u00e9cole d'Alexandrie, fait appara\u00eetre la concordance fondamentale de la philosophie n\u00e9oplatonicienne qui \u00e9tait enseign\u00e9e \u00e0 Ath\u00e8nes avec celle qui \u00e9tait enseign\u00e9e \u00e0 Alexandrie: toutes deux interpr\u00e8tent la philosophie d'Aristote dans la m\u00eame perspective n\u00e9oplatonicienne et la m\u00eame volont\u00e9 d'harmoniser Platon et Aristote. [Author's abstract]","btype":3,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XLCz19R8joiCkQC","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":668,"journal_id":null,"journal_name":"Revue de th\u00e9ologie et de philosophie","volume":"124","issue":"4","pages":"407\u2013425"}},"sort":[1992]}
| Title | Where was Simplicius? |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | The Journal of Hellenic Studies |
| Volume | 112 |
| Pages | 143 |
| Categories | no categories |
| Author(s) | Foulkes, Paul |
| Editor(s) | |
| Translator(s) |
| In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (…δεῖν ἐκείνους τοὺς ἄνδρας ἐς τὰ σφέτερα ἤθη κατιόντας βιοτεύειν ἀδεῶς τὸ λοιπὸν ὲφ᾿ ἐαυτ–οῖσ…). However, she herself misconstrues ἐφ᾿ ἑαυτ–οῖς as ‘selon leur choix’': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be καθ᾿ ἑαυτοὺς. The actual expression means ‘amongst themselves’: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity. |
| Online Resources | https://uni-koeln.sciebo.de/s/8tpRlB0YO8USEBq |
{"_index":"sire","_type":"_doc","_id":"901","_score":null,"_source":{"id":901,"authors_free":[{"id":1330,"entry_id":901,"agent_type":null,"is_normalised":null,"person_id":121,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Foulkes, Paul","free_first_name":"Paul","free_last_name":"Foulkes","norm_person":{"id":121,"first_name":"Paul","last_name":"Foulkes","full_name":"Foulkes, Paul","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/127222294","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Where was Simplicius?","main_title":{"title":"Where was Simplicius?"},"abstract":"In Simplicius: sa vie, son oeuvre, sa survie (Berlin 1987, reviewed in JHS cx [1990] 244-45), the editor, Mme I. Hadot, in the first part of the biographical introduction, cites Agathias Hist. ii 31, 4. This is usually taken to show that the Neoplatonists, who had fled to the Persian court when Justinian closed down the Academy in 529, went back to Athens after 532. That view, she holds, rests on a misreading of the text (\u2026\u03b4\u03b5\u1fd6\u03bd \u1f10\u03ba\u03b5\u03af\u03bd\u03bf\u03c5\u03c2 \u03c4\u03bf\u1f7a\u03c2 \u1f04\u03bd\u03b4\u03c1\u03b1\u03c2 \u1f10\u03c2 \u03c4\u1f70 \u03c3\u03c6\u03ad\u03c4\u03b5\u03c1\u03b1 \u1f24\u03b8\u03b7 \u03ba\u03b1\u03c4\u03b9\u03cc\u03bd\u03c4\u03b1\u03c2 \u03b2\u03b9\u03bf\u03c4\u03b5\u03cd\u03b5\u03b9\u03bd \u1f00\u03b4\u03b5\u1ff6\u03c2 \u03c4\u1f78 \u03bb\u03bf\u03b9\u03c0\u1f78\u03bd \u1f72\u03c6\u1fbf \u1f10\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c3\u2026). However, she herself misconstrues \u1f10\u03c6\u1fbf \u1f11\u03b1\u03c5\u03c4\u2013\u03bf\u1fd6\u03c2 as \u2018selon leur choix\u2019': that is, on returning from exile to their own accustomed places, these men should henceforth live without fear as they might choose. To yield that version, the Greek would have to be \u03ba\u03b1\u03b8\u1fbf \u1f11\u03b1\u03c5\u03c4\u03bf\u1f7a\u03c2. The actual expression means \u2018amongst themselves\u2019: they might philosophise, but not in public. That a touch of private heterodoxy amongst the learned few is harmless if it does not stir up the ignorant many was well understood, indeed explicitly so later, in Islam and mediaeval Christianity.","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8tpRlB0YO8USEBq","doi_url":null,"categories":[],"authors":[{"id":121,"full_name":"Foulkes, Paul","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":901,"journal_id":null,"journal_name":"The Journal of Hellenic Studies","volume":"112","issue":"","pages":"143"}},"sort":[1992]}
| Title | Epictetus, "Encheiridion" 27 |
| Type | Article |
| Language | English |
| Date | 1992 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 45 |
| Issue | 4 |
| Pages | 473-481 |
| Categories | no categories |
| Author(s) | Boter, Gerard |
| Editor(s) | |
| Translator(s) |
| Note on Epictetus, "Encheiridion" 27 |
| Online Resources | https://uni-koeln.sciebo.de/s/SaYnexHMS89FSwP |
{"_index":"sire","_type":"_doc","_id":"1074","_score":null,"_source":{"id":1074,"authors_free":[{"id":1628,"entry_id":1074,"agent_type":null,"is_normalised":null,"person_id":15,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Boter, Gerard","free_first_name":"Gerard","free_last_name":"Boter","norm_person":{"id":15,"first_name":"Gerard ","last_name":"Boter","full_name":"Boter, Gerard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089766114","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Epictetus, \"Encheiridion\" 27","main_title":{"title":"Epictetus, \"Encheiridion\" 27"},"abstract":"Note on Epictetus, \"Encheiridion\" 27","btype":3,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/SaYnexHMS89FSwP","doi_url":null,"categories":[],"authors":[{"id":15,"full_name":"Boter, Gerard ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1074,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"45","issue":"4","pages":"473-481"}},"sort":[1992]}
| Title | Y a-t-Il des catégories stoïciennes? |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue Internationale de Philosophie |
| Volume | 45 |
| Issue | 178 (3) |
| Pages | 220-244 |
| Categories | no categories |
| Author(s) | Duhot, Jean-Joël |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/628o43eJMKpsEIL |
{"_index":"sire","_type":"_doc","_id":"599","_score":null,"_source":{"id":599,"authors_free":[{"id":850,"entry_id":599,"agent_type":null,"is_normalised":null,"person_id":72,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Duhot, Jean-Jo\u00ebl ","free_first_name":"Jean-Jo\u00ebl ","free_last_name":"Duhot","norm_person":{"id":72,"first_name":"Jean-Jo\u00ebl ","last_name":"Duhot","full_name":"Duhot, Jean-Jo\u00ebl ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048420493","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Y a-t-Il des cat\u00e9gories sto\u00efciennes?","main_title":{"title":"Y a-t-Il des cat\u00e9gories sto\u00efciennes?"},"abstract":"","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/628o43eJMKpsEIL","doi_url":null,"categories":[],"authors":[{"id":72,"full_name":"Duhot, Jean-Jo\u00ebl ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":599,"journal_id":null,"journal_name":"Revue Internationale de Philosophie","volume":"45","issue":"178 (3)","pages":"220-244"}},"sort":[1991]}
| Title | Platon et Plotin sur la doctrine des parties de l'autre |
| Type | Article |
| Language | French |
| Date | 1991 |
| Journal | Revue Philosophique de la France et de l'Étranger |
| Volume | 181 |
| Issue | 4 |
| Pages | 501-512 |
| Categories | no categories |
| Author(s) | O'Brien, Denis |
| Editor(s) | |
| Translator(s) |
| La matière est-elle identique à V alterile ? » Plotin se pose cette question au commencement du dernier chapitre de son traité Sur la matière (Enn., II 4 [12] 16). « Plutôt non », répond-il. « Elle est en revanche identique à cette partie de Valtérité qui s'oppose aux êtres proprement dits. » En s'exprimant de la sorte, Plotin fait allusion à un passage du Sophiste (258 E 2-3). Son allusion suppose pourtant l'existence d'un texte qui n'est pas attesté dans les manuscrits. Cette différence textuelle implique un changement fonda- mental de doctrine, dont les éditeurs modernes ne se sont pas avisés. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/L2UyM6cduHAfZX3 |
{"_index":"sire","_type":"_doc","_id":"418","_score":null,"_source":{"id":418,"authors_free":[{"id":558,"entry_id":418,"agent_type":null,"is_normalised":null,"person_id":144,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"O'Brien, Denis","free_first_name":"Denis","free_last_name":"O'Brien","norm_person":{"id":144,"first_name":"Denis","last_name":"O'Brien","full_name":"O'Brien, Denis","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134134079","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Platon et Plotin sur la doctrine des parties de l'autre","main_title":{"title":"Platon et Plotin sur la doctrine des parties de l'autre"},"abstract":"La mati\u00e8re est-elle identique \u00e0 V alterile ? \u00bb Plotin se pose cette question au commencement du dernier chapitre de son trait\u00e9 Sur la mati\u00e8re (Enn., II 4 [12] 16). \u00ab Plut\u00f4t non \u00bb, r\u00e9pond-il. \u00ab Elle est en revanche identique \u00e0 cette partie de Valt\u00e9rit\u00e9 qui s'oppose aux \u00eatres proprement dits. \u00bb En s'exprimant de la sorte, Plotin fait allusion \u00e0 un passage du Sophiste (258 E 2-3). Son allusion suppose pourtant l'existence d'un texte qui n'est pas attest\u00e9 dans les manuscrits. Cette diff\u00e9rence textuelle implique un changement fonda- mental de doctrine, dont les \u00e9diteurs modernes ne se sont pas avis\u00e9s. [Author's abstract]","btype":3,"date":"1991","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/L2UyM6cduHAfZX3","doi_url":null,"categories":[],"authors":[{"id":144,"full_name":"O'Brien, Denis","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":418,"journal_id":null,"journal_name":"Revue Philosophique de la France et de l'\u00c9tranger","volume":"181","issue":"4","pages":"501-512"}},"sort":[1991]}
| Title | Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore à Simplicius |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Mnemosyne |
| Volume | 46 |
| Issue | 4 |
| Pages | 572–575 |
| Categories | no categories |
| Author(s) | Mansfeld, Jaap |
| Editor(s) | |
| Translator(s) |
Review of M. Tardieu, Les paysages reliques. Routes et haltes syriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole des Hautes Etudes, Sciences religieuses, vol. XCIV). Paris/Louvain, Peeters, 1990. 211 pp., 6 cartes et 7 figures. Pr. BFr 1320. |
| Online Resources | https://uni-koeln.sciebo.de/s/Su2OkrZljjQo6Qi |
{"_index":"sire","_type":"_doc","_id":"1010","_score":null,"_source":{"id":1010,"authors_free":[{"id":1524,"entry_id":1010,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore \u00e0 Simplicius","main_title":{"title":"Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore \u00e0 Simplicius"},"abstract":"Review of M. Tardieu, Les paysages reliques. Routes et haltes \r\nsyriennes d'Isidore ? Simplicius (Biblioth?que de l'?cole \r\ndes Hautes Etudes, Sciences religieuses, vol. XCIV). \r\nParis\/Louvain, Peeters, 1990. 211 pp., 6 cartes et \r\n7 figures. Pr. BFr 1320. ","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Su2OkrZljjQo6Qi","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1010,"journal_id":null,"journal_name":"Mnemosyne","volume":"46","issue":"4","pages":"572\u2013575"}},"sort":["Review of: Tardieu 1990: Routes et haltes syriennes d'Isidore \u00e0 Simplicius"]}
| Title | Review: Urmson, trans. Simplicius: On Aristotle's Physics 4.1-5,10-14 |
| Type | Article |
| Language | English |
| Date | 1993 |
| Journal | Canadian Philosophical Reviews |
| Volume | 13 |
| Issue | 5 |
| Pages | 277-279 |
| Categories | no categories |
| Author(s) | Keyser, Paul T. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/Mef0u0YVxwv2mUA |
{"_index":"sire","_type":"_doc","_id":"254","_score":null,"_source":{"id":254,"authors_free":[{"id":323,"entry_id":254,"agent_type":null,"is_normalised":null,"person_id":45,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Keyser, Paul T. ","free_first_name":"Paul T.","free_last_name":"Keyser","norm_person":{"id":45,"first_name":"Paul T. ","last_name":"Keyser","full_name":"Keyser, Paul T. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1050677153","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Review: Urmson, trans. Simplicius: On Aristotle's Physics 4.1-5,10-14","main_title":{"title":"Review: Urmson, trans. Simplicius: On Aristotle's Physics 4.1-5,10-14"},"abstract":"","btype":3,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Mef0u0YVxwv2mUA","doi_url":null,"categories":[],"authors":[{"id":45,"full_name":"Keyser, Paul T. ","role":{"id":1,"role_name":"author"}}],"book":{"id":254,"pubplace":"","publisher":"Cornell University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":{"id":254,"journal_id":null,"journal_name":"Canadian Philosophical Reviews","volume":"13","issue":"5","pages":"277-279"}},"sort":["Review: Urmson, trans. Simplicius: On Aristotle's Physics 4.1-5,10-14"]}
| Title | Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L’Empédocle de Strasbourg |
| Type | Article |
| Language | English |
| Date | 2000 |
| Journal | Oxford Studies in Ancient Philosophy |
| Volume | 18 |
| Pages | 320-356 |
| Categories | no categories |
| Author(s) | Osborne, Catherine |
| Editor(s) | |
| Translator(s) |
Few interested parties in the scholarly world of ancient philosophy will, by this stage, be unaware of the story behind Alain Martin and Oliver Primavesi’s publication. It has been hot news, and the publication eagerly awaited, ever since the announcement in 1994 that a papyrus on which Alain Martin was working, under the auspices of the Bibliothèque Nationale and University of Strasburg, had been identified as containing verses of Empedocles, some of them almost certainly previously unknown. Nevertheless—-since there seems no better opening for a reflection on the significance of this discovery and on the value of its elegant publication—1 propose to begin by summarizing what I take to be most important among the undisputed facts before proceeding to ask how they affect our understanding of Empedocles and of what we are doing with texts when we study the Presocratics. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/j0udJ8WCs6KOIWe |
{"_index":"sire","_type":"_doc","_id":"414","_score":null,"_source":{"id":414,"authors_free":[{"id":555,"entry_id":414,"agent_type":null,"is_normalised":null,"person_id":280,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Osborne, Catherine","free_first_name":"Catherine","free_last_name":"Osborne","norm_person":{"id":280,"first_name":"Catherine","last_name":"Rowett","full_name":"Rowett, Catherine","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/142220116","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L\u2019Emp\u00e9docle de Strasbourg","main_title":{"title":"Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L\u2019Emp\u00e9docle de Strasbourg"},"abstract":"Few interested parties in the scholarly world of ancient philosophy will, by this stage, be unaware of the story behind Alain Martin and Oliver Primavesi\u2019s publication. It has been hot news, and the publication eagerly awaited, ever since the announcement in 1994 \r\nthat a papyrus on which Alain Martin was working, under the \r\nauspices of the Biblioth\u00e8que Nationale and University of Strasburg, had been identified as containing verses of Empedocles, some of them almost certainly previously unknown. Nevertheless\u2014-since there seems no better opening for a reflection on the significance of this discovery and on the value of its elegant publication\u20141 propose \r\nto begin by summarizing what I take to be most important among \r\nthe undisputed facts before proceeding to ask how they affect our understanding of Empedocles and of what we are doing with texts when we study the Presocratics. [Author's abstract]","btype":3,"date":"2000","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/j0udJ8WCs6KOIWe","doi_url":null,"categories":[],"authors":[{"id":280,"full_name":"Rowett, Catherine","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":414,"journal_id":null,"journal_name":"Oxford Studies in Ancient Philosophy","volume":"18","issue":"","pages":"320-356"}},"sort":["Rummaging in the Recycling Bins of Upper Egypt. A Discussion of A. Martin and O. Primavesi, L\u2019Emp\u00e9docle de Strasbourg"]}
| Title | Simplicio, Isnardi, la logica e il contesto |
| Type | Article |
| Language | Italian |
| Date | 1991 |
| Journal | Rivista di storia della filosofia |
| Volume | 46 |
| Issue | 4 |
| Pages | 737-751 |
| Categories | no categories |
| Author(s) | Mignucci, Mario |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/rRXSPWayg0b4F6M |
{"_index":"sire","_type":"_doc","_id":"619","_score":null,"_source":{"id":619,"authors_free":[{"id":875,"entry_id":619,"agent_type":null,"is_normalised":null,"person_id":259,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mignucci, Mario","free_first_name":"Mario","free_last_name":"Mignucci","norm_person":{"id":259,"first_name":"Mignucci","last_name":"Mario","full_name":"Mignucci, Mario","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1194188885","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicio, Isnardi, la logica e il contesto","main_title":{"title":"Simplicio, Isnardi, la logica e il contesto"},"abstract":"","btype":3,"date":"1991","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/rRXSPWayg0b4F6M","doi_url":null,"categories":[],"authors":[{"id":259,"full_name":"Mignucci, Mario","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":619,"journal_id":null,"journal_name":"Rivista di storia della filosofia","volume":"46","issue":"4","pages":"737-751"}},"sort":["Simplicio, Isnardi, la logica e il contesto"]}
| Title | Simplicius on the Meaning of Sentences: A Commentary on "In Cat." 396,30-397,28 |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Phronesis |
| Volume | 43 |
| Issue | 1 |
| Pages | 42–62 |
| Categories | no categories |
| Author(s) | Gaskin, Richard |
| Editor(s) | |
| Translator(s) |
At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as "Socrates is sitting," as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/EaKnMBd1Vmh7E5T |
{"_index":"sire","_type":"_doc","_id":"541","_score":null,"_source":{"id":541,"authors_free":[{"id":765,"entry_id":541,"agent_type":null,"is_normalised":null,"person_id":132,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gaskin, Richard","free_first_name":"Richard","free_last_name":"Gaskin","norm_person":{"id":132,"first_name":"Richard ","last_name":"Gaskin","full_name":"Gaskin, Richard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049853571","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28","main_title":{"title":"Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28"},"abstract":"At Categories 12b5-16 Aristotle appears to regard the referents of declarative sentences, such as \"Socrates is sitting,\" as what later writers were to call com- plexe significabilia, i.e., items such as that Socrates is sitting. Simplicius' dis- cussion of this passage in his commentary on the Categories clearly shows the influence of Stoic philosophy of language; but, if we follow the text printed by Kalbfleisch, Simplicius' commentary is seen to be a muddle of Stoic and Aristotelian elements, neither properly understood. It is possible, however, by making a crucial emendation to the text, to preserve the Aristotelian integrity of Simplicius' theory of meaning. On that line Simplicius would be adopting the view that a declarative sentence refers to a thought in the first instance and a complexe significabile in the second instance. This view is plausibly the upshot of combining the Categories text with the first chapter of De Interpretatione. [Author's abstract]","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/EaKnMBd1Vmh7E5T","doi_url":null,"categories":[],"authors":[{"id":132,"full_name":"Gaskin, Richard ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":541,"journal_id":null,"journal_name":"Phronesis","volume":"43","issue":"1","pages":"42\u201362"}},"sort":["Simplicius on the Meaning of Sentences: A Commentary on \"In Cat.\" 396,30-397,28"]}
| Title | Sur les pas d'un pèlerin païen à travers la Syrie chrétienne: À propos du livre de Michel Tardieu |
| Type | Article |
| Language | French |
| Date | 1994 |
| Journal | Syria |
| Volume | 71 |
| Issue | 1/2 |
| Pages | 217-226 |
| Categories | no categories |
| Author(s) | Bauzou, Thomas |
| Editor(s) | |
| Translator(s) |
This à propos to the book Les paysages reliques. Routes et haltes syriennes d'Isidore à Simplicius by Michel Tardieu discusses how Tardieu's book collects and comments on previously unknown fragments by Damascius and Simplicius, the last pagan intellectuals of a region that was in the process of complete Christianisation. [introduction] |
| Online Resources | https://uni-koeln.sciebo.de/s/bS3xW770wCVF9Ge |
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| Title | The Reception of Parmenides' Poetry in Antiquity |
| Type | Article |
| Language | English |
| Date | 1998 |
| Journal | Studii Clasice |
| Volume | 34-36 |
| Pages | 5-27 |
| Categories | no categories |
| Author(s) | Popa, Tiberiu M. |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/lpfUq6eAkTn6X9w |
{"_index":"sire","_type":"_doc","_id":"409","_score":null,"_source":{"id":409,"authors_free":[{"id":547,"entry_id":409,"agent_type":null,"is_normalised":null,"person_id":510,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Popa, Tiberiu M.","free_first_name":"Tiberiu M.","free_last_name":"Popa","norm_person":{"id":510,"first_name":"Tiberiu M.","last_name":"Popa","full_name":"Popa, Tiberiu M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135018498","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Reception of Parmenides' Poetry in Antiquity","main_title":{"title":"The Reception of Parmenides' Poetry in Antiquity"},"abstract":"","btype":3,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lpfUq6eAkTn6X9w","doi_url":null,"categories":[],"authors":[{"id":510,"full_name":"Popa, Tiberiu M.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":409,"journal_id":null,"journal_name":"Studii Clasice","volume":"34-36","issue":"","pages":"5-27"}},"sort":["The Reception of Parmenides' Poetry in Antiquity"]}
| Title | The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Mnemosyne, Fourth Series |
| Volume | 52 |
| Issue | 5 |
| Pages | 525-544 |
| Categories | no categories |
| Author(s) | van der Ben, Nicolaas |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/A9VNI33cY5vEeZV |
{"_index":"sire","_type":"_doc","_id":"453","_score":null,"_source":{"id":453,"authors_free":[{"id":609,"entry_id":453,"agent_type":null,"is_normalised":null,"person_id":422,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"van der Ben, Nicolaas","free_first_name":"Nicolaas","free_last_name":"van der Ben","norm_person":{"id":422,"first_name":"Nicolaas","last_name":"van der Ben","full_name":"van der Ben, Nicolaas","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks","main_title":{"title":"The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks"},"abstract":"","btype":3,"date":"1999","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/A9VNI33cY5vEeZV","doi_url":null,"categories":[],"authors":[{"id":422,"full_name":"van der Ben, Nicolaas","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":453,"journal_id":null,"journal_name":"Mnemosyne, Fourth Series","volume":"52","issue":"5","pages":"525-544"}},"sort":["The Strasbourg Papyrus of Empedocles: Some Preliminary Remarks"]}
| Title | The Synonymy of Homonyms |
| Type | Article |
| Language | English |
| Date | 1999 |
| Journal | Archiv für Geschichte der Philosophie |
| Volume | 81 |
| Pages | 268–289 |
| Categories | no categories |
| Author(s) | Flannery, Kevin L. |
| Editor(s) | |
| Translator(s) |
Is the homonym-synonym paradox important enough to force this emendation? I think that it is. If considering the two definitions in conjunction -the definition of homonyms and that of synonyms - it turns out that homonyms qua homonyms are not homonyms and, therefore, that only qua not homonyms are homonyms homonyms, that is a problem. We can resolve the paradox by breaking the conjunction - i. e., by severing the interdependence between the two definitions by eliminating tas ouisas from the first. Would Aristotle have anticipated the paradox and set out his definitions so as to avoid it? We do not have to go so far. We need only believe that, when initially conceiving Cat. i, he had a consistent set of ideas in mind. That is, we need only believe that he had in mind a position that would not lead to the type of problems that typically arise when two definitions are interdependent. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/laiBufZGe9XGRh9 |
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| Title | Traces d’un commentaire de Simplicius sur la Métaphysique à Byzance? |
| Type | Article |
| Language | French |
| Date | 2000 |
| Journal | Revue de sciences philosophiques et théologiques |
| Volume | 84 |
| Pages | 275–284 |
| Categories | no categories |
| Author(s) | Rashed, Marwan |
| Editor(s) | |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/FP40JgmUffORIf2 |
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