Title | Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius |
Type | Book Section |
Language | French |
Date | 1992 |
Published in | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
Pages | 361-397 |
Categories | no categories |
Author(s) | Bossier, Fernand |
Editor(s) | Hamesse, Jacqueline |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/DLldpilOZYcJSVQ |
{"_index":"sire","_type":"_doc","_id":"1076","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1076,"authors_free":[{"id":1630,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":1631,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":13,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hamesse, Jacqueline ","free_first_name":"Jacqueline ","free_last_name":"Hamesse","norm_person":{"id":13,"first_name":"Jacqueline ","last_name":"Hamesse","full_name":"Hamesse, Jacqueline ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132262746","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius","main_title":{"title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius"},"abstract":"","btype":2,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DLldpilOZYcJSVQ","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":13,"full_name":"Hamesse, Jacqueline ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1076,"section_of":278,"pages":"361-397","is_catalog":null,"book":{"id":278,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux","title_transcript":"","title_translation":"","short_title":"Hamesse1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"La meilleure mani\u00e8re d'introduire aux probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux est de pr\u00e9senter une s\u00e9rie de cas concrets illustrant les difficult\u00e9s inh\u00e9rentes \u00e0 ce type de travail et la complexit\u00e9 des \u00e9l\u00e9ments \u00e0 prendre en consid\u00e9ration. Les aspects \u00e0 traiter sont multiples. L'accent a \u00e9t\u00e9 mis sur la n\u00e9cessit\u00e9 de tenir compte du contexte historique qui a conditionn\u00e9 la transmission de l'oeuvre et des facteurs mat\u00e9riels qui sont intervenus dans la tradition. Appel a \u00e9t\u00e9 fait \u00e0 diff\u00e9rents sp\u00e9cialistes ayant rencontr\u00e9 des probl\u00e8mes sp\u00e9cifiques dans leurs travaux. Le volume contient des articles qui pr\u00e9sentent l'exp\u00e9rience de chercheurs qualifi\u00e9s dans des domaines pr\u00e9cis et qui mettent l'accent sur le point de vue m\u00e9thodologique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2mQXgfK5PAyCD84","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":278,"pubplace":"Louvain-la-Neuve","publisher":"Institute d'Etudes M\u00e9di\u00e9vales","series":"Textes, \u00c9tudes, Congr\u00e8s","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Metacommentary |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | Oxford Studies in Ancient Philosophy |
Pages | 267-281 |
Categories | no categories |
Author(s) | Barnes, Jonathan |
Editor(s) | Annas, Julia |
Translator(s) |
[Conclusion, pp. 281 f.]: Simplicius is in the scholarly news;27 the Neoplatonists are making a comeback; and the Greek commentaries on Aristotle are submitting to renewed scholarly scrutiny and enjoying some little publicity.28 Students of Greek philosophy have always referred to Simplicius and his fellows; but they have usually read a page here and a paragraph there, and their primary interest in the works has been in their value as sources for earlier thought (for the Presocratics, for the Stoics). This approach to a text has its dangers; and it is an unqualified good that Simplicius’ works are now being studied hard for themselves and as wholes. The French metacommentary may be regarded, and should be welcomed, as a part of this enterprise. But I am, I suspect, not alone in hoping that the next nine fascicles may prove a touch more sprightly and a touch more lithe. |
Online Resources | https://uni-koeln.sciebo.de/s/n1H4zCNUKsZGBoC |
{"_index":"sire","_type":"_doc","_id":"646","_score":null,"_source":{"id":646,"authors_free":[{"id":924,"entry_id":646,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":925,"entry_id":646,"agent_type":null,"is_normalised":null,"person_id":415,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Annas, Julia","free_first_name":"Julia","free_last_name":"Annas","norm_person":{"id":415,"first_name":"Julia","last_name":"Annas","full_name":"Annas, Julia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/112065120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Metacommentary","main_title":{"title":"Metacommentary"},"abstract":"[Conclusion, pp. 281 f.]: Simplicius is in the scholarly news;27 the Neoplatonists are making a \r\ncomeback; and the Greek commentaries on Aristotle are submitting to \r\nrenewed scholarly scrutiny and enjoying some little publicity.28 \r\nStudents of Greek philosophy have always referred to Simplicius and \r\nhis fellows; but they have usually read a page here and a paragraph there, and their primary interest in the works has been in their value as \r\nsources for earlier thought (for the Presocratics, for the Stoics). This \r\napproach to a text has its dangers; and it is an unqualified good that \r\nSimplicius\u2019 works are now being studied hard for themselves and as \r\nwholes. The French metacommentary may be regarded, and should \r\nbe welcomed, as a part of this enterprise. But I am, I suspect, not alone \r\nin hoping that the next nine fascicles may prove a touch more sprightly \r\nand a touch more lithe.","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/n1H4zCNUKsZGBoC","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}},{"id":415,"full_name":"Annas, Julia","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":646,"section_of":285,"pages":"267-281","is_catalog":null,"book":{"id":285,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Annas1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/McNZQQDOEYD4Ihz","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":285,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"X","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | 'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | Theophrastus. His Psychological, Doxographical and Scientific Writings |
Pages | 141-165 |
Categories | no categories |
Author(s) | Algra, Keimpe A. |
Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
Translator(s) |
The aim of the present study is to determine what position should be assigned to Theophrastus’ ideas about place in general, and to fr. 22 in particular, in the Rezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate on the three main items already referred to, viz. (1) the interpretation of fr. 22 in relation to fr. 21 and to Aristotle’s theory of topos to be found in the Physics, (2) the problem of Theophrastus’ commitment, and (3) the question as to how our source Simplicius interprets, or misinterprets, Theophrastus’ position. [p. 142] |
Online Resources | https://uni-koeln.sciebo.de/s/YHBvZfs9VdSC8vJ |
{"_index":"sire","_type":"_doc","_id":"1005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1005,"authors_free":[{"id":1511,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1512,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1513,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer","main_title":{"title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"},"abstract":"The aim of the present study is to determine what position should be assigned \r\nto Theophrastus\u2019 ideas about place in general, and to fr. 22 in particular, in the \r\nRezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate \r\non the three main items already referred to, viz. (1) the interpretation of fr. 22 \r\nin relation to fr. 21 and to Aristotle\u2019s theory of topos to be found in the Physics,\r\n(2) the problem of Theophrastus\u2019 commitment, and (3) the question as to how our \r\nsource Simplicius interprets, or misinterprets, Theophrastus\u2019 position. [p. 142]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YHBvZfs9VdSC8vJ","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1005,"section_of":294,"pages":"141-165","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Physikai doxai and Problēmata physika from Aristotle to Aëtius (and Beyond) |
Type | Book Section |
Language | English |
Date | 1992 |
Published in | Theophrastus. His Psychological, Doxographical and Scientific Writings |
Pages | 63-111 |
Categories | no categories |
Author(s) | Mansfeld, Jaap |
Editor(s) | Fortenbaugh, William W. , Gutas, Dimitri |
Translator(s) |
In Theophrastus’ bibliography at Diog. Laërt. V 48 the title is given in the genitive, Φυσικών δοξών, which means that the intended nominative may have been either Φυσικών δόξαι (The Tenets of the Philosophers of Nature) or Φυσικαί δόξαι (The Tenets in Natural Philosophy). Scholars have been divided over this issue; although the majority have followed Usener and Diels, there are a number of noteworthy exceptions.8 What we have here is by no means a minor problem, because the precise meaning of the title is influential in determining our impression of what the book was about. In the present paper, I shall try to demonstrate, in various ways, that the book-title has to be Φυσικάι δόξαι. [p. 64] |
Online Resources | https://uni-koeln.sciebo.de/s/nbkYB71crv7Z1dY |
{"_index":"sire","_type":"_doc","_id":"1011","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1011,"authors_free":[{"id":1525,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1526,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1527,"entry_id":1011,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)","main_title":{"title":"Physikai doxai and Probl\u0113mata physika from Aristotle to A\u00ebtius (and Beyond)"},"abstract":"In Theophrastus\u2019 bibliography at Diog. La\u00ebrt. V 48 the title is given in the \r\ngenitive, \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03bf\u03be\u03ce\u03bd, which means that the intended nominative may have \r\nbeen either \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets of the Philosophers of Nature) or \r\n\u03a6\u03c5\u03c3\u03b9\u03ba\u03b1\u03af \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets in Natural Philosophy). Scholars have been divided \r\nover this issue; although the majority have followed Usener and Diels, there are \r\na number of noteworthy exceptions.8 What we have here is by no means a \r\nminor problem, because the precise meaning of the title is influential in \r\ndetermining our impression of what the book was about. In the present paper, \r\nI shall try to demonstrate, in various ways, that the book-title has to be \u03a6\u03c5\u03c3\u03b9\u03ba\u03ac\u03b9\r\n\u03b4\u03cc\u03be\u03b1\u03b9. [p. 64]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbkYB71crv7Z1dY","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1011,"section_of":294,"pages":"63-111","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | Simplicius |
Type | Book Section |
Language | French |
Date | 1992 |
Published in | Encyclopédie philosophique universelle: Les oeuvres philosophiques |
Pages | 319-321 |
Categories | no categories |
Author(s) | Caujolle-Zaslawsky, Françoise |
Editor(s) | Jacob, André , Mattéi, Jean-François |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/duhUIadP0dFMSb6 |
{"_index":"sire","_type":"_doc","_id":"694","_score":null,"_source":{"id":694,"authors_free":[{"id":1032,"entry_id":694,"agent_type":null,"is_normalised":null,"person_id":141,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Caujolle-Zaslawsky, Franc\u0327oise ","free_first_name":"Franc\u0327oise ","free_last_name":"Caujolle-Zaslawsky","norm_person":{"id":141,"first_name":"Francoise ","last_name":"Caujolle-Zaslawsky","full_name":"Caujolle-Zaslawsky, Francoise ","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":1033,"entry_id":694,"agent_type":null,"is_normalised":null,"person_id":140,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Jacob, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Jacob","norm_person":{"id":140,"first_name":"Jacob","last_name":"Andr\u00e9 ","full_name":"Jacob, Andr\u00e9 ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1024554724","viaf_url":"","db_url":"","from_claudius":null}},{"id":1978,"entry_id":694,"agent_type":"person","is_normalised":1,"person_id":142,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Matt\u00e9i, Jean-Fran\u00e7ois","free_first_name":"Jean-Fran\u00e7ois","free_last_name":"Matt\u00e9i","norm_person":{"id":142,"first_name":"Jean-Fran\u00e7ois ","last_name":"Matt\u00e9i","full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13666606X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius","main_title":{"title":"Simplicius"},"abstract":"","btype":2,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/duhUIadP0dFMSb6","doi_url":null,"categories":[],"authors":[{"id":141,"full_name":"Caujolle-Zaslawsky, Francoise ","role":{"id":1,"role_name":"author"}},{"id":140,"full_name":"Jacob, Andr\u00e9 ","role":{"id":2,"role_name":"editor"}},{"id":142,"full_name":"Matt\u00e9i, Jean-Fran\u00e7ois ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":694,"section_of":361,"pages":"319-321","is_catalog":null,"book":{"id":361,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Encyclop\u00e9die philosophique universelle: Les oeuvres philosophiques","title_transcript":"","title_translation":"","short_title":"Mattei1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/jAVcIwO2tHIFjzE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":361,"pubplace":"Paris","publisher":"Presses Universitaires de France","series":"","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}
Title | The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
Pages | 175-189 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
Translator(s) |
n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/XguF7or4lVRgRJ5 |
{"_index":"sire","_type":"_doc","_id":"640","_score":null,"_source":{"id":640,"authors_free":[{"id":909,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":910,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":911,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories","main_title":{"title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"},"abstract":"n 19671 had only just begun to study Simplicius\u2019 commentary on Epictetus\u2019 \r\nEnchiridion, and I had had at that time my first few doubts about whether \r\nPraechter\u2019s views on the dogmatic position of Alexandrian Neo\u00ad\r\nplatonism were well founded.2 Praechter had at least formulated these \r\nviews in the form of hypotheses, but despite his circumspection, they \r\nhad quickly become unassailable certainties for historians, universally \r\nadmired and accepted for over fifty years. It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}
Title | Nous pathêtikos in later Greek philosophy |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
Pages | 191-205 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
Translator(s) |
In 1911 H. Kurfess obtained a doctorate from the University of Tübingen with a dissertation on the history of the interpretation of nous poietikos and nous pathetikos} Notoriously the expression nous poietikos never occurs in the text of Aristotle, but its derivation from De mim. 430*11-12 is an easy step, and when philosophers and commentators subsequently discuss it, we know what it is that they are talking about, even if its nature and status remained, and remain, controversial. Similarly nouspathetikos, or rather ho pathetikos nous, occurs only once in the pages of Aristotle, but appears often, if less frequently than nous poietikos, in the texts of his successors and interpreters. In its case, however, though the expression occurs in Aristotle’s De anima, its reference is unclear. To aggravate matters, nous pathetikos quite often appears in his successors in contexts which seem to have nothing to do with the intellect. Yet while nous poietikos has generated an enormous literature from the ancient world up until today, the phrase nous pathetikos has received nothing like the attention of its partner. This paper will examine some of its uses in both commentators and Neo- platonist philosophers in the hope of explaining its appearance and clarifying its meaning. [Introduction, p. 191] |
Online Resources | https://uni-koeln.sciebo.de/s/PSQSiQsqV3rsx6F |
{"_index":"sire","_type":"_doc","_id":"894","_score":null,"_source":{"id":894,"authors_free":[{"id":1317,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1319,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1320,"entry_id":894,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Nous path\u00eatikos in later Greek philosophy","main_title":{"title":"Nous path\u00eatikos in later Greek philosophy"},"abstract":"In 1911 H. Kurfess obtained a doctorate from the University of \r\nT\u00fcbingen with a dissertation on the history of the interpretation of nous \r\npoietikos and nous pathetikos} Notoriously the expression nous poietikos \r\nnever occurs in the text of Aristotle, but its derivation from De mim. \r\n430*11-12 is an easy step, and when philosophers and commentators \r\nsubsequently discuss it, we know what it is that they are talking about, \r\neven if its nature and status remained, and remain, controversial. \r\nSimilarly nouspathetikos, or rather ho pathetikos nous, occurs only once in \r\nthe pages of Aristotle, but appears often, if less frequently than nous \r\npoietikos, in the texts of his successors and interpreters. In its case, \r\nhowever, though the expression occurs in Aristotle\u2019s De anima, its \r\nreference is unclear. To aggravate matters, nous pathetikos quite often \r\nappears in his successors in contexts which seem to have nothing to do \r\nwith the intellect. Yet while nous poietikos has generated an enormous \r\nliterature from the ancient world up until today, the phrase nous \r\npathetikos has received nothing like the attention of its partner. This \r\npaper will examine some of its uses in both commentators and Neo- \r\nplatonist philosophers in the hope of explaining its appearance and \r\nclarifying its meaning. [Introduction, p. 191]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PSQSiQsqV3rsx6F","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":894,"section_of":354,"pages":"191-205","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}
Title | Aristotle’s Treatment of the Doctrine of Parmenides |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
Pages | 1-7 |
Categories | no categories |
Author(s) | Kerferd, George B. |
Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
Translator(s) |
[Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? Some help here may be derived from a consideration of what Aristotle says in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own greatest discoveries was the need for Matter as a substrate to explain how what is one in definition can come to appear or be seen as many in experience. It is perhaps with this in mind that he proceeds to speak in praise of Parmenides’ insight and declares of him that claiming that besides the existent nothing non-existent exists, he thinks that of necessity one thing exists, viz. the existent and nothing else ... But being forced to follow the observed facts, and supposing the existence of that which is one in definition, but more than one according to our sensations, he now posits two causes and two principles calling them hot and cold, i.e. fire and earth; of these he ranges the hot with the existent, and the other with the non existent. (Trans. W. D. Ross) It should, I suggest, be apparent that this fits perfectly with what Aristotle says in the De caelo and with Simplicius’ approach. It may even in addition be a correct account of what Parmenides was saying, though now rephrased in Aristotle’s own language. But this is indeed another question. |
Online Resources | https://uni-koeln.sciebo.de/s/W835pVoHs7zvZ2Q |
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Title | Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3 |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
Pages | 165-173 |
Categories | no categories |
Author(s) | Sheppard, Anne D. |
Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
Translator(s) |
Aristotle’s treatment of phantasia in De anitna, 3 . 3 , is both suggestive and tantalizing: suggestive because Aristotle there seems to be trying to describe a capacity of the mind which cannot be identified either with sense-perception or with rational thought, a capacity which, if it is not the same as what we call ‘imagination’, at least has a good deal in common with it; but tantalizing because the chapter flits from one point to another and is hard to interpret as a consistent whole. There have been a number of recent attempts to make sense of the chapter and relate it to Aristotle’s other remarks about phantasia elsewhere.1 I shall briefly discuss three of these, which all make some use of modern discussions of imagination; in all three cases the way they see Aristotle’s position is affected by the account of imagination which they themselves favour. [p. 165] |
Online Resources | https://uni-koeln.sciebo.de/s/6y9e2bG9M7snije |
{"_index":"sire","_type":"_doc","_id":"1021","_score":null,"_source":{"id":1021,"authors_free":[{"id":1537,"entry_id":1021,"agent_type":null,"is_normalised":null,"person_id":43,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sheppard, Anne D.","free_first_name":"Anne D.","free_last_name":"Sheppard","norm_person":{"id":43,"first_name":"Anne D.","last_name":"Sheppard","full_name":"Sheppard, Anne D.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1158024592","viaf_url":"","db_url":"","from_claudius":null}},{"id":1538,"entry_id":1021,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J. ","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1539,"entry_id":1021,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3","main_title":{"title":"Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3"},"abstract":"Aristotle\u2019s treatment of phantasia in De anitna, 3 . 3 , is both \r\nsuggestive and tantalizing: suggestive because Aristotle there seems to \r\nbe trying to describe a capacity of the mind which cannot be identified \r\neither with sense-perception or with rational thought, a capacity \r\nwhich, if it is not the same as what we call \u2018imagination\u2019, at least has a \r\ngood deal in common with it; but tantalizing because the chapter flits \r\nfrom one point to another and is hard to interpret as a consistent \r\nwhole. There have been a number of recent attempts to make sense of \r\nthe chapter and relate it to Aristotle\u2019s other remarks about phantasia \r\nelsewhere.1 I shall briefly discuss three of these, which all make some \r\nuse of modern discussions of imagination; in all three cases the way \r\nthey see Aristotle\u2019s position is affected by the account of imagination \r\nwhich they themselves favour. [p. 165]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6y9e2bG9M7snije","doi_url":null,"categories":[],"authors":[{"id":43,"full_name":"Sheppard, Anne D.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1021,"section_of":354,"pages":"165-173","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}
Title | Soul Vehicles in Simplicius |
Type | Book Section |
Language | English |
Date | 1993 |
Published in | Soul and intellect: Studies in Plotinus and later Neoplatonism |
Pages | 173-188 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173] |
Online Resources | https://uni-koeln.sciebo.de/s/TVpisoEkoNEZkWU |
{"_index":"sire","_type":"_doc","_id":"896","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":896,"authors_free":[{"id":1322,"entry_id":896,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2442,"entry_id":896,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Soul Vehicles in Simplicius","main_title":{"title":"Soul Vehicles in Simplicius"},"abstract":"There has been a not inconsiderable amount of discussion of the nature and function of the \"exiftia \u2014 or exochema \u2014 the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius\u2019 case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TVpisoEkoNEZkWU","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":896,"section_of":214,"pages":"173-188","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Soul Vehicles in Simplicius"]}
Title | Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion |
Type | Book Section |
Language | German |
Date | 1999 |
Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
Pages | 93-103 |
Categories | no categories |
Author(s) | Thiel, Rainer |
Editor(s) | Fuhrer, Therese , Erler, Michael |
Translator(s) |
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/duwHO8sLwarDpFJ |
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Title | The Dialectics of Genre: Some Aspects of Secondary Literature and Genre in Antiquity |
Type | Book Section |
Language | English |
Date | 2000 |
Published in | Matrices of Genre: Authors, Canons, and Society |
Pages | 183-203 |
Categories | no categories |
Author(s) | Sluiter, Ineke |
Editor(s) | Depew, Mary , Obbink, Dirk |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/lhByqlkE2WBSeKF |
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Title | The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories |
Type | Book Section |
Language | English |
Date | 1991 |
Published in | Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition |
Pages | 175-189 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Blumenthal, Henry J. , Robinson, Howard |
Translator(s) |
n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.] |
Online Resources | https://uni-koeln.sciebo.de/s/XguF7or4lVRgRJ5 |
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It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"]}
Title | The Stoics on cases, predicates, and the unity of the proposition |
Type | Book Section |
Language | English |
Date | 1997 |
Published in | Aristotle and after |
Pages | 91-107 |
Categories | no categories |
Author(s) | Gaskin, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
As far as traditional classifications go, the Stoics count as materialists. But it is notorious that there were four things in their world-view which do not fit this caracterization: time, place, the void and the so-called ‘sayables', or lekta (SE AM 10.218 = FDS 720). Lekta consist of three main kinds of quasi-linguistic item: centrally, simple propositions (as well as certain non-assertoric, but grammatically autonomous, items) are ‘complete’ lekta (DL 7 .6-8 = FDS 696, 874; SE AM 8.70-74). From these propositions, more complex ‘complete’ lekta maybe constructed, such as conditionals (DL 7.71) or syllogisms (DL 7.63). And within the structure of complete lekta, ‘incomplete’ lekta, such as predicates, maybe discerned. I call lekta quasi-linguistic, rather than linguistic, because, as we learn from an important passage in Sextus (AM 8.11-13 = FDS 67), the Stoics distinguished lekta both from language and from physical objects in the world. Hence linguistic items such as the verb (rhêma) ‘writes’ and the complete sentence (logos) ‘Socrates writes’ should be kept rigorously apart from their corresponding lekta - the predicate (katigorema) writes and the complete proposition (axidma) Socrates writes - which the linguistic expressions signify (semainein: SE AM 8.11 - 12, DL 7.56, 58, 65). In this paper I shall examine the Stoic treatment of the main constituents of the complete lekton: cases and predicates. I shall argue that cases are, like predicates, (incomplete) lekta, and that the verbal noun played a central role in Stoic thinking about lekta. In the light of these reflections, I shall conclude with some speculative remarks on the unity of the proposition. [Introduction, p. 91] |
Online Resources | https://uni-koeln.sciebo.de/s/hsCVIlyqpBpc4yJ |
{"_index":"sire","_type":"_doc","_id":"1177","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1177,"authors_free":[{"id":1751,"entry_id":1177,"agent_type":null,"is_normalised":null,"person_id":132,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gaskin, Richard ","free_first_name":"Richard ","free_last_name":"Gaskin","norm_person":{"id":132,"first_name":"Richard ","last_name":"Gaskin","full_name":"Gaskin, Richard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049853571","viaf_url":"","db_url":"","from_claudius":null}},{"id":2358,"entry_id":1177,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Stoics on cases, predicates, and the unity of the proposition","main_title":{"title":"The Stoics on cases, predicates, and the unity of the proposition"},"abstract":"As far as traditional classifications go, the Stoics count as materialists. But it is notorious that there were four things in their world-view which do not fit this caracterization: time, place, the void and the so-called \u2018sayables', or lekta (SE AM 10.218 = FDS 720). Lekta consist of three main kinds of quasi-linguistic item: centrally, simple propositions (as well as certain non-assertoric, but grammatically autonomous, items) are \u2018complete\u2019 lekta (DL 7 .6-8 = FDS 696, 874; SE AM 8.70-74). From these propositions, more complex \u2018complete\u2019 lekta maybe constructed, such as conditionals (DL 7.71) or syllogisms (DL 7.63). And within the structure of complete lekta, \u2018incomplete\u2019 lekta, such as predicates, maybe discerned. I call lekta quasi-linguistic, rather than linguistic, because, as we learn from an important passage in Sextus (AM 8.11-13 = FDS 67), the Stoics distinguished lekta both from language and from physical objects in the world. Hence linguistic items such as the verb (rh\u00eama) \u2018writes\u2019 and the complete sentence (logos) \u2018Socrates writes\u2019 should be kept rigorously apart from their corresponding lekta - the predicate (katigorema) writes and the complete proposition (axidma) Socrates writes - which the linguistic expressions signify (semainein: SE AM 8.11 - 12, DL 7.56, 58, 65). \r\nIn this paper I shall examine the Stoic treatment of the main constituents of the complete lekton: cases and predicates. I shall argue that cases are, like predicates, (incomplete) lekta, and that the verbal noun played a central role in Stoic thinking about lekta. In the light of these reflections, I shall conclude with some speculative remarks on the unity of the proposition. [Introduction, p. 91]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hsCVIlyqpBpc4yJ","doi_url":null,"categories":[],"authors":[{"id":132,"full_name":"Gaskin, Richard ","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1177,"section_of":199,"pages":"91-107","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Stoics on cases, predicates, and the unity of the proposition"]}
Title | The commentators: their identity and their background |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
Pages | 35-51 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/I0dc7d4a4K5xGSg |
{"_index":"sire","_type":"_doc","_id":"1449","_score":null,"_source":{"id":1449,"authors_free":[{"id":2431,"entry_id":1449,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2444,"entry_id":1449,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The commentators: their identity and their background","main_title":{"title":"The commentators: their identity and their background"},"abstract":"","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/I0dc7d4a4K5xGSg","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1449,"section_of":213,"pages":"35-51","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The commentators: their identity and their background"]}
Title | The writings of the De anima commentators |
Type | Book Section |
Language | English |
Date | 1996 |
Published in | Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima" |
Pages | 53-71 |
Categories | no categories |
Author(s) | Blumenthal, Henry J. |
Editor(s) | Blumenthal, Henry J. |
Translator(s) |
So far we have discussed the work of our commentators as if it was simply scholarship and philosophical exposition, whether of their own philosophy or that of Aristotle which most of them held to be fundamen tally the same. There is, however, another aspect of the commentaries which, while not prominent, should not be forgotten. That is the way in which doing such work was an integral part of a life aimed at the greatest possible degree of return to that higher reality from which the commenta tors saw human life as a decline and separation. It is becoming increasingly better understood that for the great majority of Greek philo sophers, philosophy was not only a way of thinking but a way of life.70 The late Neoplatonists seem to have gone even further, and regarded the production of commentaries as a kind of service to the divine, much as a Christian monk who engaged in scholarship would have seen it in that light So we find at the end of Simplicius’ commentary on the De caelo what can only be described as a prayer: ‘Oh lord and artificer of the universe and the simple bodies in it, to you and all that has been brought into being by you I offer this work as a hymn, being eager to see as a revelation the magnitude of your works and to proclaim it to those who are worthy, so that thinking no mean or mortal thoughts about you we may make obeisance to you in accordance with the high place you occupy in respect of all that is produced by you’ (731.25-9). Those who think that ancient philosophy ceased to be of interest some three and a half centuries before these words were written and who may from time to time consult Sim plicius for an opinion on the meaning of an Aristotelian text, are unlikely ever to see these words, or those that come at the end of the commentary on the Enckeiridion (138.22-3). Without them they cannot fully under stand the nature of works beyond whose surface they never penetrate, works whose very composition could be seen as an act of reverence to the gods of paganism. [Conclusion, p. 71] |
Online Resources | https://uni-koeln.sciebo.de/s/1xXItSZspUfzEIR |
{"_index":"sire","_type":"_doc","_id":"927","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":927,"authors_free":[{"id":1371,"entry_id":927,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2527,"entry_id":927,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The writings of the De anima commentators","main_title":{"title":"The writings of the De anima commentators"},"abstract":"So far we have discussed the work of our commentators as if it was \r\nsimply scholarship and philosophical exposition, whether of their own \r\nphilosophy or that of Aristotle which most of them held to be fundamen\u00ad\r\ntally the same. There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. It is becoming \r\nincreasingly better understood that for the great majority of Greek philo\u00ad\r\nsophers, philosophy was not only a way of thinking but a way of life.70 The \r\nlate Neoplatonists seem to have gone even further, and regarded the \r\nproduction of commentaries as a kind of service to the divine, much as a \r\nChristian monk who engaged in scholarship would have seen it in that \r\nlight So we find at the end of Simplicius\u2019 commentary on the De caelo what \r\ncan only be described as a prayer: \u2018Oh lord and artificer of the universe \r\nand the simple bodies in it, to you and all that has been brought into being \r\nby you I offer this work as a hymn, being eager to see as a revelation the \r\nmagnitude of your works and to proclaim it to those who are worthy, so \r\nthat thinking no mean or mortal thoughts about you we may make \r\nobeisance to you in accordance with the high place you occupy in respect \r\nof all that is produced by you\u2019 (731.25-9). Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The writings of the De anima commentators"]}
Title | Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More |
Type | Book Section |
Language | English |
Date | 1998 |
Published in | Theophrastus: Reappraising the Sources |
Pages | 67-80 |
Categories | no categories |
Author(s) | Schenkeveld, Dirk M. |
Editor(s) | Van Ophuijsen, Johannes M. |
Translator(s) |
In the list of Theophrastus’ works on rhetoric and poetics as given in the new collection under 666 FHS&G one finds twenty-four items, some of them (2 and 17) subdivided into (a) and (b). Most of these titles come from the list of Theophrastus’ works in Diogenes Laertius 5.42- 50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and on the ludicrous respectively), Diogenes is our only source for them. The responsible editor, W. W. Fortenbaugh, also refers to several titles of works which other scholars had placed in the group of rhetorical trea tises, but his classification is different. This variation is explained by the fact that Diogenes’ list does not give any indication of the type of work to which any title belongs, which leaves scholars free to devise their own arrangement.In what follows I will discuss the place or the wording of a few titles, and especially that of 17b, thereby focusing on the nature and contents of 683 FHS&G. The editors have declined to arrange the fragments ac cording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, even by their arrangement of the titles they sometimes suggest too much, or too little. [Introduction, p. 67] |
Online Resources | https://uni-koeln.sciebo.de/s/47SJDjTQCJgHtZu |
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Title | Uno stoico di età giustinianea: Simplicio interprete di Epitteto |
Type | Book Section |
Language | Italian |
Date | 1996 |
Published in | Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994) |
Pages | 107-116 |
Categories | no categories |
Author(s) | , Cortassa, Guido |
Editor(s) | Conca, Fabrizio |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/TmAazS2rOyBk44K |
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