Author 81
Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius, 1992
By: Bossier, Fernand, Hamesse, Jacqueline (Ed.)
Title Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius
Type Book Section
Language French
Date 1992
Published in Les problèmes posés par l'édition critique des textes anciens et médiévaux
Pages 361-397
Categories no categories
Author(s) Bossier, Fernand
Editor(s) Hamesse, Jacqueline
Translator(s)

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Metacommentary, 1992
By: Barnes, Jonathan, Annas, Julia (Ed.)
Title Metacommentary
Type Book Section
Language English
Date 1992
Published in Oxford Studies in Ancient Philosophy
Pages 267-281
Categories no categories
Author(s) Barnes, Jonathan
Editor(s) Annas, Julia
Translator(s)
[Conclusion, pp. 281 f.]: Simplicius is in the scholarly news;27 the Neoplatonists are making a comeback; and the Greek commentaries on Aristotle are submitting to renewed scholarly scrutiny and enjoying some little publicity.28 Students of Greek philosophy have always referred to Simplicius and his fellows; but they have usually read a page here and a paragraph there, and their primary interest in the works has been in their value as sources for earlier thought (for the Presocratics, for the Stoics). This approach to a text has its dangers; and it is an unqualified good that Simplicius’ works are now being studied hard for themselves and as wholes. The French metacommentary may be regarded, and should be welcomed, as a part of this enterprise. But I am, I suspect, not alone in hoping that the next nine fascicles may prove a touch more sprightly and a touch more lithe.

{"_index":"sire","_type":"_doc","_id":"646","_score":null,"_source":{"id":646,"authors_free":[{"id":924,"entry_id":646,"agent_type":null,"is_normalised":null,"person_id":416,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Barnes, Jonathan","free_first_name":"Jonathan","free_last_name":"Barnes","norm_person":{"id":416,"first_name":"Jonathan","last_name":"Barnes","full_name":"Barnes, Jonathan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/134306627","viaf_url":"","db_url":"","from_claudius":null}},{"id":925,"entry_id":646,"agent_type":null,"is_normalised":null,"person_id":415,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Annas, Julia","free_first_name":"Julia","free_last_name":"Annas","norm_person":{"id":415,"first_name":"Julia","last_name":"Annas","full_name":"Annas, Julia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/112065120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Metacommentary","main_title":{"title":"Metacommentary"},"abstract":"[Conclusion, pp. 281 f.]: Simplicius is in the scholarly news;27 the Neoplatonists are making a \r\ncomeback; and the Greek commentaries on Aristotle are submitting to \r\nrenewed scholarly scrutiny and enjoying some little publicity.28 \r\nStudents of Greek philosophy have always referred to Simplicius and \r\nhis fellows; but they have usually read a page here and a paragraph there, and their primary interest in the works has been in their value as \r\nsources for earlier thought (for the Presocratics, for the Stoics). This \r\napproach to a text has its dangers; and it is an unqualified good that \r\nSimplicius\u2019 works are now being studied hard for themselves and as \r\nwholes. The French metacommentary may be regarded, and should \r\nbe welcomed, as a part of this enterprise. But I am, I suspect, not alone \r\nin hoping that the next nine fascicles may prove a touch more sprightly \r\nand a touch more lithe.","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/n1H4zCNUKsZGBoC","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}},{"id":415,"full_name":"Annas, Julia","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":646,"section_of":285,"pages":"267-281","is_catalog":null,"book":{"id":285,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy","title_transcript":"","title_translation":"","short_title":"Annas1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/McNZQQDOEYD4Ihz","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":285,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"X","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}

'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer, 1992
By: Algra, Keimpe A., Fortenbaugh, William W. (Ed.), Gutas, Dimitri (Ed.)
Title 'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer
Type Book Section
Language English
Date 1992
Published in Theophrastus. His Psychological, Doxographical and Scientific Writings
Pages 141-165
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Fortenbaugh, William W. , Gutas, Dimitri
Translator(s)
The aim of the present study is to determine what position should be assigned to Theophrastus’ ideas about place in general, and to fr. 22 in particular, in the Rezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate on the three main items already referred to, viz. (1) the interpretation of fr. 22 in relation to fr. 21 and to Aristotle’s theory of topos to be found in the Physics, (2) the problem of Theophrastus’ commitment, and (3) the question as to how our source Simplicius interprets, or misinterprets, Theophrastus’ position. [p. 142]

{"_index":"sire","_type":"_doc","_id":"1005","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1005,"authors_free":[{"id":1511,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":28,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Algra, Keimpe A.","free_first_name":"Keimpe A.","free_last_name":"Algra","norm_person":{"id":28,"first_name":"Keimpe A.","last_name":"Algra","full_name":"Algra, Keimpe A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115110992","viaf_url":"","db_url":"","from_claudius":null}},{"id":1512,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1513,"entry_id":1005,"agent_type":null,"is_normalised":null,"person_id":379,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Gutas, Dimitri","free_first_name":"Dimitri","free_last_name":"Gutas","norm_person":{"id":379,"first_name":"Dimitri","last_name":"Gutas","full_name":"Gutas, Dimitri","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122946243","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer","main_title":{"title":"'Place' in Context: On Theophrastus Fr. 21 et 22 Wimmer"},"abstract":"The aim of the present study is to determine what position should be assigned \r\nto Theophrastus\u2019 ideas about place in general, and to fr. 22 in particular, in the \r\nRezeptionsgeschichte of Aristotelian physics. To this purpose we shall concentrate \r\non the three main items already referred to, viz. (1) the interpretation of fr. 22 \r\nin relation to fr. 21 and to Aristotle\u2019s theory of topos to be found in the Physics,\r\n(2) the problem of Theophrastus\u2019 commitment, and (3) the question as to how our \r\nsource Simplicius interprets, or misinterprets, Theophrastus\u2019 position. [p. 142]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YHBvZfs9VdSC8vJ","doi_url":null,"categories":[],"authors":[{"id":28,"full_name":"Algra, Keimpe A.","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1005,"section_of":294,"pages":"141-165","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}

Physikai doxai and Problēmata physika from Aristotle to Aëtius (and Beyond), 1992
By: Mansfeld, Jaap, Fortenbaugh, William W. (Ed.), Gutas, Dimitri (Ed.)
Title Physikai doxai and Problēmata physika from Aristotle to Aëtius (and Beyond)
Type Book Section
Language English
Date 1992
Published in Theophrastus. His Psychological, Doxographical and Scientific Writings
Pages 63-111
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s) Fortenbaugh, William W. , Gutas, Dimitri
Translator(s)
In Theophrastus’ bibliography at Diog. Laërt. V 48 the title is given in the genitive, Φυσικών δοξών, which means that the intended nominative may have been either Φυσικών δόξαι (The Tenets of the Philosophers of Nature) or Φυσικαί δόξαι (The Tenets in Natural Philosophy). Scholars have been divided over this issue; although the majority have followed Usener and Diels, there are a number of noteworthy exceptions.8 What we have here is by no means a minor problem, because the precise meaning of the title is influential in determining our impression of what the book was about. In the present paper, I shall try to demonstrate, in various ways, that the book-title has to be Φυσικάι δόξαι. [p. 64]

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V 48 the title is given in the \r\ngenitive, \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03bf\u03be\u03ce\u03bd, which means that the intended nominative may have \r\nbeen either \u03a6\u03c5\u03c3\u03b9\u03ba\u03ce\u03bd \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets of the Philosophers of Nature) or \r\n\u03a6\u03c5\u03c3\u03b9\u03ba\u03b1\u03af \u03b4\u03cc\u03be\u03b1\u03b9 (The Tenets in Natural Philosophy). Scholars have been divided \r\nover this issue; although the majority have followed Usener and Diels, there are \r\na number of noteworthy exceptions.8 What we have here is by no means a \r\nminor problem, because the precise meaning of the title is influential in \r\ndetermining our impression of what the book was about. In the present paper, \r\nI shall try to demonstrate, in various ways, that the book-title has to be \u03a6\u03c5\u03c3\u03b9\u03ba\u03ac\u03b9\r\n\u03b4\u03cc\u03be\u03b1\u03b9. [p. 64]","btype":2,"date":"1992","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbkYB71crv7Z1dY","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":379,"full_name":"Gutas, Dimitri","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1011,"section_of":294,"pages":"63-111","is_catalog":null,"book":{"id":294,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Theophrastus. His Psychological, Doxographical and Scientific Writings","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"Theophrastus of Eresus was Aristotle's pupil and successor as head of the Peripatetic School. He is best known as the author of the amusing Characters and two ground-breaking works in botany, but his writings extend over the entire range of Hellenistic philosophic studies. Volume 5 of Rutgers University Studies in Classical Humanities focuses on his scientific work. The volume contains new editions of two brief scientific essays-On Fish and Afeteoro\/o^y-accompanied by translations and commentary.\r\n\r\nAmong the contributions are: \"Peripatetic Dialectic in the De sensibus,\" Han Baltussen; \"Empedocles\" Theory of Vision and Theophrastus' De sensibus,\" David N. Sedley; \"Theophrastus on the Intellect,\" Daniel Devereux; \"Theophrastus and Aristotle on Animal Intelligence,\" Eve Browning Cole; \"Physikai doxai and Problemata physika from Aristotle to Agtius (and Beyond),\" Jap Mansfield; \"Xenophanes or Theophrastus? An Aetian Doxographicum on the Sun,\" David Runia; \"Place1 in Context: On Theophrastus, Fr. 21 and 22 Wimmer,\" Keimpe Algra; \"The Meteorology of Theophrastus in Syriac and Arabic Translation,\" Hans Daiber; \"Theophrastus' Meteorology, Aristotle and Posidonius,\" Ian G. Kidd; \"The Authorship and Sources of the Peri Semeion Ascribed to Theophrastus,\" Patrick Cronin; \"Theophrastus, On Fish\" Robert W. Sharpies.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YbepBXKpzNkg3QW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":294,"pubplace":"New Brunswick","publisher":"Transaction Publers","series":"Rutgers University Studies in Classical Humanities","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1992]}

Simplicius, 1992
By: Caujolle-Zaslawsky, Françoise , Jacob, André (Ed.), Mattéi, Jean-François (Ed.)
Title Simplicius
Type Book Section
Language French
Date 1992
Published in Encyclopédie philosophique universelle: Les oeuvres philosophiques
Pages 319-321
Categories no categories
Author(s) Caujolle-Zaslawsky, Françoise
Editor(s) Jacob, André , Mattéi, Jean-François
Translator(s)

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The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories, 1991
By: Hadot, Ilsetraut, Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 175-189
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
n 19671 had only just begun to study Simplicius’ commentary on Epictetus’ Enchiridion, and I had had at that time my first few doubts about whether Praechter’s views on the dogmatic position of Alexandrian Neo­ platonism were well founded.2 Praechter had at least formulated these views in the form of hypotheses, but despite his circumspection, they had quickly become unassailable certainties for historians, universally admired and accepted for over fifty years. It was just at this point that I came across the contribution of A. C. Lloyd, who dared to say3 that Praechter had misread or read too hastily the passages in Simplicius’ commentary on Epictetus which referred to first principles, on which Praechter largely based his theory. It was Lloyd again, in the same paper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to refuse to acknowledge, the importance of the fact that for a long time all the Neoplatonists believed in a fundamental agreement between Plato’s philosophy and Aristotle’s. In my book Le Problème du néo­ platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track marked out by Lloyd. And even now, in the translation with com­ mentary of Simplicius’ commentary on the Categories which has been undertaken under my editorship,5 61 am attempting to carry further the critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out some of the results which might be reached by working on the Neoplatonic commentaries on Aristotle’s Categories. [pp. 175 f.]

{"_index":"sire","_type":"_doc","_id":"640","_score":null,"_source":{"id":640,"authors_free":[{"id":909,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":910,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":911,"entry_id":640,"agent_type":null,"is_normalised":null,"person_id":139,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Robinson, Howard","free_first_name":"Howard","free_last_name":"Robinson","norm_person":{"id":139,"first_name":"Robinson","last_name":"Howard ","full_name":"Robinson, Howard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/172347122","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories","main_title":{"title":"The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"},"abstract":"n 19671 had only just begun to study Simplicius\u2019 commentary on Epictetus\u2019 \r\nEnchiridion, and I had had at that time my first few doubts about whether \r\nPraechter\u2019s views on the dogmatic position of Alexandrian Neo\u00ad\r\nplatonism were well founded.2 Praechter had at least formulated these \r\nviews in the form of hypotheses, but despite his circumspection, they \r\nhad quickly become unassailable certainties for historians, universally \r\nadmired and accepted for over fifty years. It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1991]}

Nous pathêtikos in later Greek philosophy, 1991
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Nous pathêtikos in later Greek philosophy
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 191-205
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
In 1911 H. Kurfess obtained a doctorate from the University of Tübingen with a dissertation on the history of the interpretation of nous poietikos and nous pathetikos} Notoriously the expression nous poietikos never occurs in the text of Aristotle, but its derivation from De mim. 430*11-12 is an easy step, and when philosophers and commentators subsequently discuss it, we know what it is that they are talking about, even if its nature and status remained, and remain, controversial. Similarly nouspathetikos, or rather ho pathetikos nous, occurs only once in the pages of Aristotle, but appears often, if less frequently than nous poietikos, in the texts of his successors and interpreters. In its case, however, though the expression occurs in Aristotle’s De anima, its reference is unclear. To aggravate matters, nous pathetikos quite often appears in his successors in contexts which seem to have nothing to do with the intellect. Yet while nous poietikos has generated an enormous literature from the ancient world up until today, the phrase nous pathetikos has received nothing like the attention of its partner. This paper will examine some of its uses in both commentators and Neo- platonist philosophers in the hope of explaining its appearance and clarifying its meaning. [Introduction, p. 191]

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Aristotle’s Treatment of the Doctrine of Parmenides, 1991
By: Kerferd, George B., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Aristotle’s Treatment of the Doctrine of Parmenides
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 1-7
Categories no categories
Author(s) Kerferd, George B.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
[Conclusion, p. 7]: id Aristotle envisage the same criticism as this of Parmenides? Some help here may be derived from a consideration of what Aristotle says in Metaph. i,986bi8-987a2. Aristotle clearly felt that one of his own greatest discoveries was the need for Matter as a substrate to explain how what is one in definition can come to appear or be seen as many in experience. It is perhaps with this in mind that he proceeds to speak in praise of Parmenides’ insight and declares of him that claiming that besides the existent nothing non-existent exists, he thinks that of necessity one thing exists, viz. the existent and nothing else ... But being forced to follow the observed facts, and supposing the existence of that which is one in definition, but more than one according to our sensations, he now posits two causes and two principles calling them hot and cold, i.e. fire and earth; of these he ranges the hot with the existent, and the other with the non­ existent. (Trans. W. D. Ross) It should, I suggest, be apparent that this fits perfectly with what Aristotle says in the De caelo and with Simplicius’ approach. It may even in addition be a correct account of what Parmenides was saying, though now rephrased in Aristotle’s own language. But this is indeed another question.

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Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3, 1991
By: Sheppard, Anne D., Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title Phantasia and Mental Images: Neoplatonist Interpretations of De Anima, 3.3
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 165-173
Categories no categories
Author(s) Sheppard, Anne D.
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
Aristotle’s treatment of phantasia in De anitna, 3 . 3 , is both suggestive and tantalizing: suggestive because Aristotle there seems to be trying to describe a capacity of the mind which cannot be identified either with sense-perception or with rational thought, a capacity which, if it is not the same as what we call ‘imagination’, at least has a good deal in common with it; but tantalizing because the chapter flits from one point to another and is hard to interpret as a consistent whole. There have been a number of recent attempts to make sense of the chapter and relate it to Aristotle’s other remarks about phantasia elsewhere.1 I shall briefly discuss three of these, which all make some use of modern discussions of imagination; in all three cases the way they see Aristotle’s position is affected by the account of imagination which they themselves favour. [p. 165]

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  • PAGE 5 OF 5
Soul Vehicles in Simplicius, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Soul Vehicles in Simplicius
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 173-188
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]

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Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion, 1999
By: Thiel, Rainer, Fuhrer, Therese (Ed.), Erler, Michael (Ed.)
Title Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios' Kommentar zu Epiktets Enchiridion
Type Book Section
Language German
Date 1999
Published in Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier
Pages 93-103
Categories no categories
Author(s) Thiel, Rainer
Editor(s) Fuhrer, Therese , Erler, Michael
Translator(s)
The text presents an analysis of the Stoic ethics and its placement within the Neoplatonic system, particularly in Simplicius' commentary on Epictetus' Enchiridion. It explores how the Neoplatonic tradition emerged as a unified philosophical school, leading to the disappearance of conflicting philosophical schools. Despite the Stoic teachings being present in Neoplatonic works, they are generally treated critically and dismissed as opposed to the Aristotelian position. The text then delves into the Neoplatonic system of virtues, starting with Plato's four cardinal virtues, which were further developed by Neoplatonists. It highlights Plotinus' view that the political virtues alone are not sufficient for the soul's ascent to divine perfection, as they are related to the material world. Instead, Plotinus introduces the concept of "purifications" as the virtues that enable the soul to detach from bodily passions and elevate itself towards the divine. The abstract concludes by emphasizing the relevance of Simplikios' application of this Neoplatonic virtue system to Epictetus' Enchiridion, positioning it as an essential tool for the soul's progress towards resemblance to the divine. [introduction]

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The Dialectics of Genre: Some Aspects of Secondary Literature and Genre in Antiquity, 2000
By: Sluiter, Ineke, Depew, Mary (Ed.), Obbink, Dirk (Ed.)
Title The Dialectics of Genre: Some Aspects of Secondary Literature and Genre in Antiquity
Type Book Section
Language English
Date 2000
Published in Matrices of Genre: Authors, Canons, and Society
Pages 183-203
Categories no categories
Author(s) Sluiter, Ineke
Editor(s) Depew, Mary , Obbink, Dirk
Translator(s)

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The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories, 1991
By: Hadot, Ilsetraut, Blumenthal, Henry J. (Ed.), Robinson, Howard (Ed.)
Title The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories
Type Book Section
Language English
Date 1991
Published in Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition
Pages 175-189
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Blumenthal, Henry J. , Robinson, Howard
Translator(s)
n 19671 had  only  just  begun  to  study  Simplicius’  commentary  on  Epictetus’ 
Enchiridion, and I had had at that time my first few doubts about whether 
Praechter’s  views  on  the  dogmatic  position  of Alexandrian  Neo­
platonism were well founded.2 Praechter had at least formulated these 
views in the form of hypotheses, but despite his circumspection, they 
had quickly become unassailable certainties for historians, universally 
admired and accepted for over fifty years. It was just at this point that I 
came  across  the  contribution  of A. C.  Lloyd,  who  dared  to say3 that 
Praechter had  misread or read too hastily the passages in Simplicius’ 
commentary on Epictetus which referred to first principles, on which 
Praechter  largely  based  his  theory.  It  was  Lloyd  again,  in  the  same 
paper,4  who  put  historians  of philosophy  on  their  guard  against the tendency  (likewise  deriving from  Praechter)  to  minimize,  or even  to 
refuse to acknowledge, the importance of the fact that for a long time all 
the  Neoplatonists  believed  in  a  fundamental  agreement  between 
Plato’s  philosophy  and  Aristotle’s.  In  my  book  Le Problème du néo­
platonisme alexandrin: Hiéroclès et Simplicius’ I simply followed the track 
marked  out  by  Lloyd.  And  even  now,  in  the  translation  with  com­
mentary of Simplicius’ commentary on the  Categories which has been 
undertaken under my editorship,5 61 am attempting to carry further the 
critique of Praechter’s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out 
some  of  the  results  which  might  be  reached  by  working  on  the 
Neoplatonic commentaries on Aristotle’s  Categories. [pp. 175 f.]

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It was just at this point that I \r\ncame across the contribution of A. C. Lloyd, who dared to say3 that \r\nPraechter had misread or read too hastily the passages in Simplicius\u2019 \r\ncommentary on Epictetus which referred to first principles, on which \r\nPraechter largely based his theory. It was Lloyd again, in the same \r\npaper,4 who put historians of philosophy on their guard against the tendency (likewise deriving from Praechter) to minimize, or even to \r\nrefuse to acknowledge, the importance of the fact that for a long time all \r\nthe Neoplatonists believed in a fundamental agreement between \r\nPlato\u2019s philosophy and Aristotle\u2019s. In my book Le Probl\u00e8me du n\u00e9o\u00ad\r\nplatonisme alexandrin: Hi\u00e9rocl\u00e8s et Simplicius\u2019 I simply followed the track \r\nmarked out by Lloyd. And even now, in the translation with com\u00ad\r\nmentary of Simplicius\u2019 commentary on the Categories which has been \r\nundertaken under my editorship,5 61 am attempting to carry further the \r\ncritique of Praechter\u2019s hypotheses which Lloyd began.This will also be the case in the present paper, which will bring out \r\nsome of the results which might be reached by working on the \r\nNeoplatonic commentaries on Aristotle\u2019s Categories. [pp. 175 f.]","btype":2,"date":"1991","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XguF7or4lVRgRJ5","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":139,"full_name":"Robinson, Howard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":640,"section_of":354,"pages":"175-189","is_catalog":null,"book":{"id":354,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Oxford Studies in Ancient Philosophy, Supplementary volume: Aristotle and the Later Tradition","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Robinson1991","has_no_author":null,"volume":null,"date":"1991","edition_no":null,"free_date":"1991","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/anTH9fx9QKBfykf","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":354,"pubplace":"Oxford","publisher":"Clarendon Press","series":"Oxford Studies in Ancient Philosophy","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Role of the Commentaries on Aristotle in the Teaching of Philosophy according to the Prefaces of the Neoplatonic Commentaries on the Categories"]}

The Stoics on cases, predicates, and the unity of the proposition, 1997
By: Gaskin, Richard , Sorabji, Richard (Ed.)
Title The Stoics on cases, predicates, and the unity of the proposition
Type Book Section
Language English
Date 1997
Published in Aristotle and after
Pages 91-107
Categories no categories
Author(s) Gaskin, Richard
Editor(s) Sorabji, Richard
Translator(s)
As far as traditional classifications go, the Stoics count as materialists. But it is notorious that there were four things in  their world-view which do not fit this caracterization: time, place, the void and the so-called ‘sayables', or lekta (SE AM 10.218  =  FDS 720). Lekta consist of three main kinds of quasi-linguistic item: centrally, simple propositions (as well as certain non-assertoric, but grammatically autonomous, items) are ‘complete’ lekta (DL 7 .6-8 = FDS  696, 874; SE AM 8.70-74).  From these propositions, more complex ‘complete’ lekta maybe constructed, such as conditionals (DL 7.71) or syllogisms (DL 7.63). And within the structure of complete lekta, ‘incomplete’ lekta, such as predicates, maybe discerned. I call lekta quasi-linguistic, rather than linguistic,  because,  as we learn from an important passage in Sextus (AM 8.11-13 = FDS 67), the Stoics distinguished lekta both from language and from physical objects in the world. Hence linguistic items such as the verb (rhêma) ‘writes’ and the complete sentence (logos) ‘Socrates writes’ should be kept rigorously apart from their corresponding lekta  -  the predicate (katigorema) writes and the complete proposition (axidma) Socrates writes - which the linguistic expressions signify  (semainein: SE AM 8.11 - 12, DL 7.56, 58, 65). 
In this paper I shall examine the Stoic treatment of the main constituents of the complete lekton: cases and predicates. I shall argue that cases are, like predicates, (incomplete) lekta, and that the verbal noun played a central role in Stoic thinking about lekta. In the light of these reflections, I shall conclude with some speculative remarks on the unity of the proposition. [Introduction, p. 91]

{"_index":"sire","_type":"_doc","_id":"1177","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1177,"authors_free":[{"id":1751,"entry_id":1177,"agent_type":null,"is_normalised":null,"person_id":132,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Gaskin, Richard ","free_first_name":"Richard ","free_last_name":"Gaskin","norm_person":{"id":132,"first_name":"Richard ","last_name":"Gaskin","full_name":"Gaskin, Richard ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1049853571","viaf_url":"","db_url":"","from_claudius":null}},{"id":2358,"entry_id":1177,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Stoics on cases, predicates, and the unity of the proposition","main_title":{"title":"The Stoics on cases, predicates, and the unity of the proposition"},"abstract":"As far as traditional classifications go, the Stoics count as materialists. But it is notorious that there were four things in their world-view which do not fit this caracterization: time, place, the void and the so-called \u2018sayables', or lekta (SE AM 10.218 = FDS 720). Lekta consist of three main kinds of quasi-linguistic item: centrally, simple propositions (as well as certain non-assertoric, but grammatically autonomous, items) are \u2018complete\u2019 lekta (DL 7 .6-8 = FDS 696, 874; SE AM 8.70-74). From these propositions, more complex \u2018complete\u2019 lekta maybe constructed, such as conditionals (DL 7.71) or syllogisms (DL 7.63). And within the structure of complete lekta, \u2018incomplete\u2019 lekta, such as predicates, maybe discerned. I call lekta quasi-linguistic, rather than linguistic, because, as we learn from an important passage in Sextus (AM 8.11-13 = FDS 67), the Stoics distinguished lekta both from language and from physical objects in the world. Hence linguistic items such as the verb (rh\u00eama) \u2018writes\u2019 and the complete sentence (logos) \u2018Socrates writes\u2019 should be kept rigorously apart from their corresponding lekta - the predicate (katigorema) writes and the complete proposition (axidma) Socrates writes - which the linguistic expressions signify (semainein: SE AM 8.11 - 12, DL 7.56, 58, 65). \r\nIn this paper I shall examine the Stoic treatment of the main constituents of the complete lekton: cases and predicates. I shall argue that cases are, like predicates, (incomplete) lekta, and that the verbal noun played a central role in Stoic thinking about lekta. In the light of these reflections, I shall conclude with some speculative remarks on the unity of the proposition. [Introduction, p. 91]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hsCVIlyqpBpc4yJ","doi_url":null,"categories":[],"authors":[{"id":132,"full_name":"Gaskin, Richard ","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1177,"section_of":199,"pages":"91-107","is_catalog":null,"book":{"id":199,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Aristotle and after","title_transcript":"","title_translation":"","short_title":"Sorabji1997a","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"A selection of papers given at the Institute of Classical Studies during 1996. They cover a variety of new work on the 900 years of philosophy from Aristotle to Simplicius. There is a strong concentration on stoicism with papers by: Michael Frede ( Euphrates of Tyre ); A. A. Long ( Property ownership and community ); Brad Inwood ( 'Why do fools fallin love?' ); Susanne Bobzein ( freedom and ethics ); Richard Gaskin ( cases, predicates and the unity of the proposition ); Richard Sorabji ( stoic philosophy and psychotherapy ); Bernard Williams ( reply to Richard Sorabji ). The other papers are by: Heinrich von Staden ( Galen and the 'Second Sophistic' ); Hans B. Gottschalk ( continuity and change in Aristotelianism ); Travis Butler ( the homonymy of signification in Aristotle ); Andrea Falcon ( Aristotle's theory of division ); Sylvia Berryman (Horror Vacui in the third century BC ); M. B. Trapp ( On the Tablet of Cebes ); Marwan Rashed ( a 'new' text of Alexander on the soul's motion ). [authors abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/YmwXqTgEl5I3UF5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":199,"pubplace":"University of London","publisher":"Institute of Classical Studies, School of Advanced Study","series":"BICS (Bulletin of the Institute of Classical Studies) Supplement","volume":"68","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The Stoics on cases, predicates, and the unity of the proposition"]}

The commentators: their identity and their background, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The commentators: their identity and their background
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 35-51
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)

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The writings of the De anima commentators, 1996
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title The writings of the De anima commentators
Type Book Section
Language English
Date 1996
Published in Aristotle and Neoplatonism in late antiquity: Interpretations of the "De Anima"
Pages 53-71
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
So far we have discussed the work of our commentators as if it was 
simply scholarship  and  philosophical exposition,  whether of their own 
philosophy or that of Aristotle which most of them held to be fundamen­
tally the same. There is, however, another aspect of the commentaries 
which, while not prominent, should not be forgotten. That is the way in 
which doing such work was an integral part of a life aimed at the greatest 
possible degree of return to that higher reality from which the commenta­
tors  saw  human  life  as  a  decline  and  separation.  It  is  becoming 
increasingly better understood that for the great majority of Greek philo­
sophers, philosophy was not only a way of thinking but a way of life.70 The 
late Neoplatonists  seem  to have gone  even further,  and  regarded  the 
production of commentaries as a kind of service to the divine, much as a 
Christian monk who engaged in scholarship would have seen it in that 
light So we find at the end of Simplicius’ commentary on the De caelo what 
can only be described as a prayer: ‘Oh lord and artificer of the universe 
and the simple bodies in it, to you and all that has been brought into being 
by you I offer this work as a hymn, being eager to see as a revelation the 
magnitude of your works and to proclaim it to those who are worthy, so 
that thinking no  mean  or mortal  thoughts  about  you  we  may  make 
obeisance to you in accordance with the high place you occupy in respect 
of all that is produced by you’ (731.25-9). Those who think that ancient 
philosophy ceased to be of interest some three and a half centuries before 
these words were written and who may from time to time consult Sim­
plicius for an opinion on the meaning of an Aristotelian text, are unlikely 
ever to see these words, or those that come at the end of the commentary 
on the Enckeiridion (138.22-3). Without them they cannot fully under­
stand the nature of works beyond whose surface they never penetrate, 
works whose very composition could be seen as an act of reverence to the 
gods of paganism. [Conclusion, p. 71]

{"_index":"sire","_type":"_doc","_id":"927","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":927,"authors_free":[{"id":1371,"entry_id":927,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2527,"entry_id":927,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The writings of the De anima commentators","main_title":{"title":"The writings of the De anima commentators"},"abstract":"So far we have discussed the work of our commentators as if it was \r\nsimply scholarship and philosophical exposition, whether of their own \r\nphilosophy or that of Aristotle which most of them held to be fundamen\u00ad\r\ntally the same. There is, however, another aspect of the commentaries \r\nwhich, while not prominent, should not be forgotten. That is the way in \r\nwhich doing such work was an integral part of a life aimed at the greatest \r\npossible degree of return to that higher reality from which the commenta\u00ad\r\ntors saw human life as a decline and separation. It is becoming \r\nincreasingly better understood that for the great majority of Greek philo\u00ad\r\nsophers, philosophy was not only a way of thinking but a way of life.70 The \r\nlate Neoplatonists seem to have gone even further, and regarded the \r\nproduction of commentaries as a kind of service to the divine, much as a \r\nChristian monk who engaged in scholarship would have seen it in that \r\nlight So we find at the end of Simplicius\u2019 commentary on the De caelo what \r\ncan only be described as a prayer: \u2018Oh lord and artificer of the universe \r\nand the simple bodies in it, to you and all that has been brought into being \r\nby you I offer this work as a hymn, being eager to see as a revelation the \r\nmagnitude of your works and to proclaim it to those who are worthy, so \r\nthat thinking no mean or mortal thoughts about you we may make \r\nobeisance to you in accordance with the high place you occupy in respect \r\nof all that is produced by you\u2019 (731.25-9). Those who think that ancient \r\nphilosophy ceased to be of interest some three and a half centuries before \r\nthese words were written and who may from time to time consult Sim\u00ad\r\nplicius for an opinion on the meaning of an Aristotelian text, are unlikely \r\never to see these words, or those that come at the end of the commentary \r\non the Enckeiridion (138.22-3). Without them they cannot fully under\u00ad\r\nstand the nature of works beyond whose surface they never penetrate, \r\nworks whose very composition could be seen as an act of reverence to the \r\ngods of paganism. [Conclusion, p. 71]","btype":2,"date":"1996","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/1xXItSZspUfzEIR","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":927,"section_of":213,"pages":"53-71","is_catalog":null,"book":{"id":213,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Aristotle and Neoplatonism in late antiquity: Interpretations of the \"De Anima\"","title_transcript":"","title_translation":"","short_title":"Blumenthal1996a","has_no_author":null,"volume":null,"date":"1996","edition_no":null,"free_date":"1996","abstract":"Steven Strange, Emory UniversityScholars have traditionally used the Aristotelian commentators as sources for lost philosophical works and occasionally also as aids to understanding Aristotle. In H. J. Blumenthal's view, however, the commentators often assumed that there was a Platonist philosophy to which not only they but Aristotle himself subscribed. Their expository writing usually expressed their versions of Neoplatonist philosophy. Blumenthal here places the commentators in their intellectual and historical contexts, identifies their philosophical views, and demonstrates their tendency to read Aristotle as if he were a member of their philosophical circle.This book focuses on the commentators' exposition of Aristotle's treatise De anima (On the Soul), because it is relatively well documented and because the concept of soul was so important in all Neoplatonic systems. Blumenthal explains how the Neoplatonizing of Aristotle's thought, as well as the widespread use of the commentators' works, influenced the understanding of Aristotle in both the Islamic and Judaeo-Christian traditions.H. J. Blumenthal is the author or coeditor of six previous books and is currently preparing a two-volume translation, with introduction and commentary, of Simplicius' Commentary on \"De anima\" for publication in Cornell's series Ancient Commentators on Aristotle.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fixlFMqtKju8xdW","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":213,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["The writings of the De anima commentators"]}

Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More, 1998
By: Schenkeveld, Dirk M., Van Ophuijsen, Johannes M. (Ed.)
Title Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More
Type Book Section
Language English
Date 1998
Published in Theophrastus: Reappraising the Sources
Pages 67-80
Categories no categories
Author(s) Schenkeveld, Dirk M.
Editor(s) Van Ophuijsen, Johannes M.
Translator(s)
In the list of Theophrastus’ works on rhetoric and poetics as given in 
the new collection under 666 FHS&G one finds twenty-four items, 
some of them (2 and 17) subdivided into (a) and (b). Most of these titles 
come from the list of Theophrastus’ works in Diogenes Laertius 5.42- 
50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and 
on the ludicrous respectively), Diogenes is our only source for them. 
The responsible editor, W. W. Fortenbaugh, also refers to several titles 
of works which other scholars had placed in the group of rhetorical trea­
tises, but his classification is different. This variation is explained by the 
fact that Diogenes’ list does not give any indication of the type of work 
to which any title belongs, which leaves scholars free to devise their 
own arrangement.In what follows I will discuss the place or the wording of a few titles, 
and especially that of 17b, thereby focusing on the nature and contents 
of 683 FHS&G. The editors have declined to arrange the fragments ac­
cording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, 
even by their arrangement of the titles they  sometimes  suggest too 
much, or too little. [Introduction, p. 67]

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Uno stoico di età giustinianea: Simplicio interprete di Epitteto, 1996
By: Conca, Fabrizio (Ed.), Cortassa, Guido
Title Uno stoico di età giustinianea: Simplicio interprete di Epitteto
Type Book Section
Language Italian
Date 1996
Published in Byzantina Mediolanensia, Atti del V Congresso Nazionale di Studi Bizantini (Milano, 19- 22 ottobre 1994)
Pages 107-116
Categories no categories
Author(s) , Cortassa, Guido
Editor(s) Conca, Fabrizio
Translator(s)

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