Author 81
Simplicius, 1996
By: Sorabji, Richard, Spawforth, Antony (Ed.), Hornblower, Simon (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1996
Published in The Oxford Classical Dictionary
Pages 1409-1410
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Spawforth, Antony , Hornblower, Simon
Translator(s)
Dies ist ein sehr kurzer Eintrag zu Simplicius in The Oxford Classical Dictionary

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Conceptions of Topos in Aristotle, 1995
By: Algra, Keimpe A., Algra, Keimpe A. (Ed.)
Title Conceptions of Topos in Aristotle
Type Book Section
Language English
Date 1995
Published in Concepts of space in Greek thought
Pages 121-191
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Algra, Keimpe A.
Translator(s)
The fourth book of Aristotle’s Physics contains what has come to be known as his ‘classical’ discussion of the problems concerning physical place. The definition of topos ultimately issuing from this discussion, viz. topos as the first unmoved boundary of the containing body, became with some exceptions canonical in the later Aristotelian tradition. However, not very surprisingly, spatial concepts also crop up in a number of other works: the Categories (Cat.), De Generatione et Corruptione (GC), and De Caelo (Gael.). A survey of the ways in which these works use spatial terms, in particular the term topos, will reveal important prima facie incon­ sistencies. The present chapter will deal with these various uses of topos and will try to fit them all into a more or less coherent picture. [Introduction, p. 121]

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Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel, 1995
By: Hadot, Ilsetraut, Moreschini, Claudio (Ed.)
Title Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel
Type Book Section
Language French
Date 1995
Published in Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi
Pages 175-185
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Moreschini, Claudio
Translator(s)

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Counting Plato's Principles, 1995
By: Sharples, Robert W., Ayres, Lewis (Ed.)
Title Counting Plato's Principles
Type Book Section
Language English
Date 1995
Published in The Passionate Intellect. Essays on the Transformation of Classical Tradition
Pages 67-82
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Ayres, Lewis
Translator(s)
The classification of physical theories by the number of principles involved goes back to Aristotle, Physics 1.2; in a less formal way to Plato, Sophist 242cd; and perhaps even further to the period of the Sophists.1 It is still echoed in modem text-books on the Presocratics. What is perhaps less familiar is that, naturally enough, this approach was not in antiquity confined to the Presocratics. The present paper is concerned with ancient attempts to apply such an analysis to one no­ table successor of the Presocratics, namely Plato. It is greatly indebted to the work of scholars expert in the field, notably John Dillon and Harold Tarrant; but I hope that it may present familiar material in a new perspective, and, even if its main conclusion is highly speculative, stimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied as yet in English-speaking countries at least. [pp. 67 f.]

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The present paper is \r\nconcerned with ancient attempts to apply such an analysis to one no\u00ad\r\ntable successor of the Presocratics, namely Plato. It is greatly indebted \r\nto the work of scholars expert in the field, notably John Dillon and \r\nHarold Tarrant; but I hope that it may present familiar material in a new \r\nperspective, and, even if its main conclusion is highly speculative, \r\nstimulate further thought and debate on a period of the history of philosophy which, with some notable exceptions, has been too little studied \r\nas yet in English-speaking countries at least. [pp. 67 f.]","btype":2,"date":"1995","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2LmdNLywLYC1Ozg","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":466,"full_name":"Ayres, Lewis","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1026,"section_of":318,"pages":"67-82","is_catalog":null,"book":{"id":318,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"The Passionate Intellect. Essays on the Transformation of Classical Tradition","title_transcript":"","title_translation":"","short_title":"Ayres1995","has_no_author":null,"volume":null,"date":"1995","edition_no":null,"free_date":"1995","abstract":"Ian Kidd, of the University of St. Andrews, Scotland, has long been known as a world-class scholar of ancient philosophy and of Posidonius, in particular. Through his long struggle with the fragments of Posidonius, Kidd has done more than any other scholar of ancient philosophy to dispel the myth of \"Pan-Posidonianism.\" He has presented a clearer picture of the Posidonius to whom we may have access. The Passionate Intellect is both a Festschrift offered to Professor Kidd and an important collection of essays on the transformation of classical traditions.\r\n\r\nThe bulk of this volume is built around the theme of Kidd's own inaugural lecture at St. Andrews, \"The Passionate Intellect.\" Many of the contributions follow this theme through by examining how individual people and texts influenced the direction of various traditions. The chapters cover the whole of the classical and late antique periods, including the main genres of classical literature and history, and the gradual emergence of Christian literature and themes in late antiquity.\r\n\r\nMany of the papers naturally concentrate on ancient philosophy and its legacy. Others deal with ancient literary theory, history, poetry, and drama. Most of the papers deal with their subjects at some length and are significant contributions in their own right. The contributors to this collection include key figures hi contemporary classical scholarship, including: C. Carey (London); C. J. Classen (Gottingen); J. Dillon (Dublin); K. J. Dover (St. Andrews); W. W. Fortenbaugh (Rutgers); H. M. Hine (St. Andrews); J. Mansfeld (Utrecht); R. Janko and R. Sharpies (London); and J. S. Richardson (Edinburgh). This book will be invaluable to philosophers, classicists, and cultural historians. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HaOEcB44qu6xzoE","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":318,"pubplace":"New Brunswick \u2013 London","publisher":"Transaction Publishers","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1995]}

Problems in Aristotle's Theory of Place and Early Peripatetic Reactions, 1995
By: Algra, Keimpe A., Algra, Keimpe A. (Ed.)
Title Problems in Aristotle's Theory of Place and Early Peripatetic Reactions
Type Book Section
Language English
Date 1995
Published in Concepts of space in Greek thought
Pages 192-260
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Algra, Keimpe A.
Translator(s)
This text discusses problems in Aristotle's theory of place and early Peripatetic reactions. While Aristotle's theory of place was designed as a physical rather than a metaphysical theory, it has been criticized for having unsatisfactory arguments against rival conceptions and for being primarily a theory of the location of static bodies rather than playing a role in the explanation of motion. Additionally, Aristotle's conception of place as the limit of the surrounding body produced counter-intuitive consequences. The text explores two aporiai that Aristotle did not explicitly solve and the early Peripatetic discussions surrounding them. The first aporia is whether place may count as a cause, and the second is the ontological status of Aristotelian place. [introduction]

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Platonism in late antiquity, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Platonism in late antiquity
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 1-27
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
What I hope I have done is to show in outline what late antique Platonism looks like now, and some of the ways in which its appearance has changed. I think one can assert with some confidence th at if anyone tries to do the same thing in ten year's time, the picture will have changed again. That is a measure both of the number of unanswered questions and of the rate at which they are now being approached. [Conclusion, pp. 21 f.]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch nicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz­ weise geschehen;* nicht etwa, um mit diesem Desiderat die vor­ letzte Lücke im Geforsch des Wissenschaftsbetriebes zu schliessen, sondern vielmehr weil mitunter aus der Beschäftigung mit Gerin­ gem ein verhältnismäßig großer Nutzen erwächst, w as einer um­ gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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Zur \u00dcberlieferung des Anf\u00fchrungszeichens","main_title":{"title":"Simplicius und das Zitat. Zur \u00dcberlieferung des Anf\u00fchrungszeichens"},"abstract":"Eine Geschichte der so gel\u00e4ufigen \"G\u00e4nsef\u00fc\u00dfchen\" ist bislang noch \r\nnicht geschrieben. Im folgenden Beitrag soll es zumindest ansatz\u00ad\r\nweise geschehen;* nicht etwa, um mit diesem Desiderat die vor\u00ad\r\nletzte L\u00fccke im Geforsch des Wissenschaftsbetriebes zu schliessen, \r\nsondern vielmehr weil mitunter aus der Besch\u00e4ftigung mit Gerin\u00ad\r\ngem ein verh\u00e4ltnism\u00e4\u00dfig gro\u00dfer Nutzen erw\u00e4chst, w as einer um\u00ad\r\ngekehrten Verh\u00e4ltnism\u00e4\u00dfigkeit allemal vorzuziehen ist. [p. 187]","btype":2,"date":"1993","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CXsfujkPUesRdhx","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":361,"full_name":"Berger, Friederike","role":{"id":2,"role_name":"editor"}},{"id":473,"full_name":"Brockmann, Christian","role":{"id":2,"role_name":"editor"}},{"id":474,"full_name":"De Gregorio, Giuseppe","role":{"id":2,"role_name":"editor"}},{"id":475,"full_name":"Ghisu, Maria Irene","role":{"id":2,"role_name":"editor"}},{"id":476,"full_name":"Kotzabassi, Sofia","role":{"id":2,"role_name":"editor"}},{"id":477,"full_name":"Noack, Beate","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":722,"section_of":353,"pages":"187-199","is_catalog":null,"book":{"id":353,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Symbolae Berolinenses. 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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic exposition of classical Greek philosophy includes two kinds of reinterpretation. The first and most basic is, of course, the reading of Plato himself as a Neoplatonist. This is, it goes without saying, to be found primarily in all the independent works of Neopla­ tonism, as well as in commentaries on works of Plato. The other, with which readers of the Aristotelian commentators are more often concerned, is the Platonization of Aristotle. The latter is crucial to our understanding of any Neoplatonist commentator, both in himself and also as an authority on Aristotle. And since we are dealing with a text at least superficially based on Aristotle, I shall devote most of this paper to some of the somewhat strange interpretations of him to be found in Book 1 of the De anima commentary. At the same time this particular book also offers an opportunity, which the commentary on what will have seemed to him the more obviously philosophically in­ teresting parts of the De anima does not1, to see how Simplicius works in the area of Plato interpretation, and we shall look at the way in which Plato and Aristotle are both subjected to similar tech­ niques of interpretation. [p. 91]

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La défense de Platon contre Aristote par les néoplatoniciens, 1993
By: Romano, Francesco, Dixsaut, Monique (Ed.)
Title La défense de Platon contre Aristote par les néoplatoniciens
Type Book Section
Language French
Date 1993
Published in Contre Platon. Tome I: Le Platonisme Dévoilé
Pages 175-195
Categories no categories
Author(s) Romano, Francesco
Editor(s) Dixsaut, Monique
Translator(s)

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Soul Vehicles in Simplicius, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Soul Vehicles in Simplicius
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 173-188
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
There has been a not inconsiderable amount of discussion of the nature and function of the "exiftia — or exochema — the body or bodies made of not quite bodily substance which served as an intermediary between body and soul in various Neoplatonisms from Porphyry, or even arguably Plotinus, down to and including Proclus. Rather less attention, and, in Simplicius’ case virtually none, has been paid to the nature and role of such intermediary vehicles in the Neoplatonist commentators on Aristotle. The purpose of the following pages will be to examine the use of the concept in Simplicius. [Introduction, p. 173]

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  • PAGE 4 OF 5
Platonism in late antiquity, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Platonism in late antiquity
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 1-27
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
What I  hope  I  have  done  is  to  show  in  outline  what  late  antique Platonism  looks  like  now,  and  some  of  the  ways  in  which  its appearance  has  changed.  I  think  one  can  assert  with  some confidence th at if anyone  tries to do the same  thing in ten year's time, the picture will have changed again.  That is a measure both of the  number of unanswered  questions  and  of the rate  at which they are now being approached. [Conclusion, pp. 21 f.]

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Pluralism after Parmenides, 1998
By: Curd, Patricia
Title Pluralism after Parmenides
Type Book Section
Language English
Date 1998
Published in The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought
Pages 127-179
Categories no categories
Author(s) Curd, Patricia
Editor(s)
Translator(s)
In  this  chapter  I turn  from  Parmenides  to  two  of his  successors,  examining the Pluralist theories  of Anaxagoras  and Empedocles,  in order to explore the 
influence  of Parmenides  on  these  later  thinkers.  I  argue  that  this  influence 
appears  in two fundamental  aspects  of their theories:  in their conceptions  of 
the fundamental entities that are the genuine beings of their cosmologies,  and 
in the form (mixture  and Separation  of the basic  entities)  these cosmologies 
take.  I begin  with  a short discussion  of the  question  of Pluralism  itself and 
then turn first to Anaxagoras  and then to Empedocles. [Introduction, pp. 127 f.]

{"_index":"sire","_type":"_doc","_id":"910","_score":null,"_source":{"id":910,"authors_free":[{"id":1340,"entry_id":910,"agent_type":null,"is_normalised":null,"person_id":58,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Curd, Patricia","free_first_name":"Patricia","free_last_name":"Curd","norm_person":{"id":58,"first_name":"Patricia","last_name":"Curd","full_name":"Curd, Patricia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13843980X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pluralism after Parmenides","main_title":{"title":"Pluralism after Parmenides"},"abstract":"In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the \r\ninfluence of Parmenides on these later thinkers. I argue that this influence \r\nappears in two fundamental aspects of their theories: in their conceptions of \r\nthe fundamental entities that are the genuine beings of their cosmologies, and \r\nin the form (mixture and Separation of the basic entities) these cosmologies \r\ntake. I begin with a short discussion of the question of Pluralism itself and \r\nthen turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.]","btype":2,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/R5SFQGjrRRYgMrc","doi_url":null,"categories":[],"authors":[{"id":58,"full_name":"Curd, Patricia","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":910,"section_of":1284,"pages":"127-179","is_catalog":null,"book":{"id":1284,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FMMfAU47IkanZgG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1284,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Pluralism after Parmenides"]}

Problems in Aristotle's Theory of Place and Early Peripatetic Reactions, 1995
By: Algra, Keimpe A., Algra, Keimpe A. (Ed.)
Title Problems in Aristotle's Theory of Place and Early Peripatetic Reactions
Type Book Section
Language English
Date 1995
Published in Concepts of space in Greek thought
Pages 192-260
Categories no categories
Author(s) Algra, Keimpe A.
Editor(s) Algra, Keimpe A.
Translator(s)
This text discusses problems in Aristotle's theory of place and early Peripatetic reactions. While Aristotle's theory of place was designed as a physical rather than a metaphysical theory, it has been criticized for having unsatisfactory arguments against rival conceptions and for being primarily a theory of the location of static bodies rather than playing a role in the explanation of motion. Additionally, Aristotle's conception of place as the limit of the surrounding body produced counter-intuitive consequences. The text explores two aporiai that Aristotle did not explicitly solve and the early Peripatetic discussions surrounding them. The first aporia is whether place may count as a cause, and the second is the ontological status of Aristotelian place. [introduction]

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Roman Aristotle, 1997
By: Barnes, Jonathan (Ed.), Griffin, Miriam (Ed.), Barnes, Jonathan
Title Roman Aristotle
Type Book Section
Language English
Date 1997
Published in Philosophia togata II: Plato and Aristotle at Rome
Pages 1-69
Categories no categories
Author(s) , Barnes, Jonathan
Editor(s) Barnes, Jonathan , Griffin, Miriam
Translator(s)
hen  Theophrastus  died,  his  library,  which  included  the  library  of 
Aristotle,  was  carried  off to  the  Troad.  His  successors  found  nothing 
much  to  read;  the  Lyceum  sank  into  a  decline;  and  Peripatetic  ideas 
had little influence on the course of Hellenistic philosophy.  It was only 
with the rediscovery of the library that Aristotelianism revived— and it 
revived  in  Italy.  For  the  library'  went  from  the  Troad  to  Athens—  
whence,  as  part  of Sulla’s  war-booty,  to  Rome.  There  Andronicus  of 
Rhodes produced the  ‘Roman edition’  of the  corpus Aristotelicum.  It was 
the  first  complete  and  systematic  version  of Aristotle’s works,  the  first 
publication  in  their  full  form  of the  technical  treatises,  the  first  genu­
inely critical  edition  of the  text.  Andronicus’  Roman  edition  caused  a 
sensation.  It  revitalised  the  languishing  Peripatetics.  It  set  off  an 
explosion  of Aristotelian  studies.  It  laid  the  foundation  for  all  subse­
quent editions of Aristotle’s works,  including our  modern  texts.  When 
we  read  .Aristotle  we  should  pour  a  libation  to  Andronicus— and  to 
Sulla.That  story  is  the  main  subject  of  the  following  pages.  It  is 
familiar enough;  my argument will  be  laborious;  I  have  nothing 
new to say about it;  and my general conclusions  are  dispiritingly 
sceptical.  But  recent  scholarship  on  the  topic  has  taken  to  the 
bottle of phantasy and stumbled drunkenly from one dogmatism 
to  the  next.  Another  look  at  the  pertinent  texts  may  be  for­
given— and  in  any  event  the  story  is  a  peach. [p. 1]

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His successors found nothing \r\nmuch to read; the Lyceum sank into a decline; and Peripatetic ideas \r\nhad little influence on the course of Hellenistic philosophy. It was only \r\nwith the rediscovery of the library that Aristotelianism revived\u2014 and it \r\nrevived in Italy. For the library' went from the Troad to Athens\u2014 \r\nwhence, as part of Sulla\u2019s war-booty, to Rome. There Andronicus of \r\nRhodes produced the \u2018Roman edition\u2019 of the corpus Aristotelicum. It was \r\nthe first complete and systematic version of Aristotle\u2019s works, the first \r\npublication in their full form of the technical treatises, the first genu\u00ad\r\ninely critical edition of the text. Andronicus\u2019 Roman edition caused a \r\nsensation. It revitalised the languishing Peripatetics. It set off an \r\nexplosion of Aristotelian studies. It laid the foundation for all subse\u00ad\r\nquent editions of Aristotle\u2019s works, including our modern texts. When \r\nwe read .Aristotle we should pour a libation to Andronicus\u2014 and to \r\nSulla.That story is the main subject of the following pages. It is \r\nfamiliar enough; my argument will be laborious; I have nothing \r\nnew to say about it; and my general conclusions are dispiritingly \r\nsceptical. But recent scholarship on the topic has taken to the \r\nbottle of phantasy and stumbled drunkenly from one dogmatism \r\nto the next. Another look at the pertinent texts may be for\u00ad\r\ngiven\u2014 and in any event the story is a peach. [p. 1]","btype":2,"date":"1997","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Dn4JOW7VW7YHbB5","doi_url":null,"categories":[],"authors":[{"id":416,"full_name":"Barnes, Jonathan","role":{"id":2,"role_name":"editor"}},{"id":417,"full_name":"Griffin, Miriam","role":{"id":2,"role_name":"editor"}},{"id":416,"full_name":"Barnes, Jonathan","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":961,"section_of":283,"pages":"1-69","is_catalog":null,"book":{"id":283,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philosophia togata II: Plato and Aristotle at Rome","title_transcript":"","title_translation":"","short_title":"Barnes\/Griffin1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":"1997","abstract":"The mutual interaction of philosophy and Roman political and cultural life has aroused more and more interest in recent years among students of classical literature, Roman history, and ancient philosophy. In this volume, which gathers together some of the papers originally delivered at a series of seminars in the University of Oxford, scholars from all three disciplines explore the role of Platonism and Aristotelianism in Roman intellectual, cultural, and political life from the second century BC to the third century AD.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/6YTVy44avqjDZN1","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":283,"pubplace":"Oxford","publisher":"Clarendon Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Roman Aristotle"]}

Simplicius, 1996
By: Sorabji, Richard, Spawforth, Antony (Ed.), Hornblower, Simon (Ed.)
Title Simplicius
Type Book Section
Language English
Date 1996
Published in The Oxford Classical Dictionary
Pages 1409-1410
Categories no categories
Author(s) Sorabji, Richard
Editor(s) Spawforth, Antony , Hornblower, Simon
Translator(s)
Dies ist ein sehr kurzer Eintrag zu Simplicius in The Oxford Classical Dictionary

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Simplicius, 1992
By: Caujolle-Zaslawsky, Françoise , Jacob, André (Ed.), Mattéi, Jean-François (Ed.)
Title Simplicius
Type Book Section
Language French
Date 1992
Published in Encyclopédie philosophique universelle: Les oeuvres philosophiques
Pages 319-321
Categories no categories
Author(s) Caujolle-Zaslawsky, Françoise
Editor(s) Jacob, André , Mattéi, Jean-François
Translator(s)

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Simplicius (fl. first half of 6th century AD), 1998
By: Wildberg, Christian, Craig, Edward (Ed.)
Title Simplicius (fl. first half of 6th century AD)
Type Book Section
Language English
Date 1998
Published in Routledge Encyclopedia of Philosophy (Vol. 8)
Pages 788-791
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Craig, Edward
Translator(s)
Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity.  The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract]

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Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens, 1993
By: Wildberg, Christian, Berger, Friederike (Ed.), Brockmann, Christian (Ed.), De Gregorio, Giuseppe (Ed.), Ghisu, Maria Irene (Ed.), Kotzabassi, Sofia (Ed.), Noack, Beate (Ed.)
Title Simplicius und das Zitat. Zur Überlieferung des Anführungszeichens
Type Book Section
Language German
Date 1993
Published in Symbolae Berolinenses. Für Dieter Harlfinger
Pages 187-199
Categories no categories
Author(s) Wildberg, Christian
Editor(s) Berger, Friederike , Brockmann, Christian , De Gregorio, Giuseppe , Ghisu, Maria Irene , Kotzabassi, Sofia , Noack, Beate
Translator(s)
Eine Geschichte der so geläufigen "Gänsefüßchen" ist bislang noch 
nicht geschrieben.  Im folgenden  Beitrag soll es zumindest ansatz­
weise  geschehen;*  nicht  etwa,  um   mit  diesem Desiderat  die  vor­
letzte Lücke im  Geforsch des Wissenschaftsbetriebes zu schliessen, 
sondern vielmehr weil mitunter  aus  der Beschäftigung mit Gerin­
gem ein verhältnismäßig großer  Nutzen  erwächst, w as einer um­
gekehrten Verhältnismäßigkeit allemal vorzuziehen ist. [p. 187]

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Simplicius(?) on the first book of Aristotle’s De Anima, 1993
By: Blumenthal, Henry J., Blumenthal, Henry J. (Ed.)
Title Simplicius(?) on the first book of Aristotle’s De Anima
Type Book Section
Language English
Date 1993
Published in Soul and intellect: Studies in Plotinus and later Neoplatonism
Pages 91-112
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Blumenthal, Henry J.
Translator(s)
Neoplatonic  exposition  of  classical  Greek  philosophy  includes 
two  kinds of reinterpretation. The  first  and  most basic  is,  of course, 
the reading of Plato himself as a Neoplatonist. This is, it goes without 
saying, to be found primarily in all the independent works of Neopla­
tonism,  as  well  as  in  commentaries  on  works  of  Plato.  The  other, 
with which  readers of the Aristotelian commentators  are  more often 
concerned,  is  the  Platonization  of Aristotle.  The  latter  is  crucial  to 
our understanding of any Neoplatonist commentator, both in himself 
and also as an authority on Aristotle. And since we are dealing with a 
text at least superficially based on Aristotle, I shall devote most of this 
paper  to  some  of the  somewhat  strange  interpretations  of  him  to  be 
found in Book  1  of the De anima commentary. At the same time this 
particular book also offers an opportunity, which the commentary on 
what will  have seemed to  him the  more obviously philosophically in­
teresting  parts  of  the  De  anima  does  not1,  to  see  how  Simplicius 
works  in  the  area  of  Plato  interpretation,  and  we  shall  look  at  the 
way  in  which  Plato  and  Aristotle  are  both  subjected  to  similar tech­
niques of interpretation. [p. 91]

{"_index":"sire","_type":"_doc","_id":"795","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":795,"authors_free":[{"id":1173,"entry_id":795,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":2441,"entry_id":795,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius(?) on the first book of Aristotle\u2019s De Anima","main_title":{"title":"Simplicius(?) on the first book of Aristotle\u2019s De Anima"},"abstract":"Neoplatonic exposition of classical Greek philosophy includes \r\ntwo kinds of reinterpretation. The first and most basic is, of course, \r\nthe reading of Plato himself as a Neoplatonist. This is, it goes without \r\nsaying, to be found primarily in all the independent works of Neopla\u00ad\r\ntonism, as well as in commentaries on works of Plato. The other, \r\nwith which readers of the Aristotelian commentators are more often \r\nconcerned, is the Platonization of Aristotle. The latter is crucial to \r\nour understanding of any Neoplatonist commentator, both in himself \r\nand also as an authority on Aristotle. And since we are dealing with a \r\ntext at least superficially based on Aristotle, I shall devote most of this \r\npaper to some of the somewhat strange interpretations of him to be \r\nfound in Book 1 of the De anima commentary. At the same time this \r\nparticular book also offers an opportunity, which the commentary on \r\nwhat will have seemed to him the more obviously philosophically in\u00ad\r\nteresting parts of the De anima does not1, to see how Simplicius \r\nworks in the area of Plato interpretation, and we shall look at the \r\nway in which Plato and Aristotle are both subjected to similar tech\u00ad\r\nniques of interpretation. [p. 91]","btype":2,"date":"1993","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UfgDOcNljlU9oJF","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":795,"section_of":214,"pages":"91-112","is_catalog":null,"book":{"id":214,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"en","title":"Soul and intellect: Studies in Plotinus and later Neoplatonism","title_transcript":"","title_translation":"","short_title":"Blumenthal1993c","has_no_author":null,"volume":null,"date":"1993","edition_no":null,"free_date":"1993","abstract":"This book presents a series of Dr. Blumenthal\u2019s studies on the history of Neoplatonism, from its founder Plotinus to the end of Classical Antiquity, relating especially to the Neoplatonists\u2019 doctrines about the soul. The work falls into two parts. The first deals with Plotinus and considers the soul both as part of the structure of the universe and in its capacity as the basis of the individual\u2019s vital and cognitive functions. The second part is concerned with the later history of Neoplatonism, including its end. Its main focus is the investigation of how Neoplatonic psychology was modified and developed by later philosophers, in particular the commentators on Aristotle, and used as the starting point for their Platonizing interpretations of his philosophy.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/o9PFSmbWfnXTRz5","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":214,"pubplace":"Aldershot (Hampshire)","publisher":"Variorum","series":"Variorum collected studies series","volume":"426","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Simplicius(?) on the first book of Aristotle\u2019s De Anima"]}

Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5, 1997
By: Blumenthal, Henry J., Joyal, Mark (Ed.)
Title Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5
Type Book Section
Language English
Date 1997
Published in Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker
Pages 213-228
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Joyal, Mark
Translator(s)

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