| Title | Philology and philosophy in the margins of early printed editions of the ancient Greek commentators on Aristotle, with special reference to copies held in the Biblioteca Nazionale Braidense, Milan |
| Type | Book Section |
| Language | English |
| Date | 1999 |
| Published in | Philosophy in the sixteenth and seventeenth centuries. Conversations with Aristotle |
| Pages | 48-75 |
| Categories | no categories |
| Author(s) | Fazzo, Silvia |
| Editor(s) | Blackwell, Constance , Kusukawa, Sachiko |
| Translator(s) |
| My aim in this paper is to discuss some examples of the problems Renaissance scholars encountered in this regard [i.e. he great advantage of having Greek texts available in print]. In this first section, I will be concerned with a few sixteenth-century scholars and the close attention which they paid to the first Greek printed edition of the Quaestiones of Alexander of Aphrodisias. [p. 49] |
| Online Resources | https://uni-koeln.sciebo.de/s/e3ymsEvvJYJmfnS |
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| Title | La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Entrer en matière. Les prologues |
| Pages | 209-245 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
| La philosophie néoplatonicienne a développé une doctrine de la relation pédagogique entre le Maître (image visible du Bien) et les étudiants (âmes imparfaites), qui se fonde sur la définition même de la philosophie comme « assimilation à Dieu », et qui inscrit dans une perspective anagogique la pratique de l'exégèse et de l'enseignement. Dans un tel cadre, la question du « prologue » s*entend en trois sens 1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale » ; et le traité des Catégories est, à l'intérieur de cette « partie instrumentale », et au début du cursus néoplatonicien des études, le « proème » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé par des schémas scolastiques de questions préalables ; et l'organisation du cursus commence par l'emboîtement de plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre singulière, les prologues exégétiques (et les commentaires eux-mêmes) peuvent comporter une description ou une légitimation du prologue de l'œuvre commentée : c'est le cas pour le traité aristotélicien des Catégories. L'application de critères rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/181URkPB0hSMERw |
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L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. 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| Title | Le temps comme mesure et la mesure du temps selon Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Proche-Orient Ancien. Temps vécu, temps pensé |
| Pages | 223-234 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
| Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234] |
| Online Resources | https://uni-koeln.sciebo.de/s/3kmqzcSm30aGrNI |
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| Title | Simplicius (fl. first half of 6th century AD) |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | Routledge Encyclopedia of Philosophy (Vol. 8) |
| Pages | 788-791 |
| Categories | no categories |
| Author(s) | Wildberg, Christian |
| Editor(s) | Craig, Edward |
| Translator(s) |
| Simplicius of Cilicia, a Greek Neoplatonic philosopher and polymath, lived in the eastern part of the Roman Empire. He is the author of the most learned commentaries on Aristotle produced in antiquity, works which rest upon the accumulated accomplishments of ancient Greek philosophy and science. In them he gives numerous illuminating references and explanations that not only lead to a fuller understanding of Aristotle, but also allow one to reconstruct the history of the interpretation and criticism of Aristotelian doctrines in antiquity. The main principle that guides Simplicius’ exegesis is the conviction that most Greek philosophers, including some Presocratics, can be brought into agreement with Neoplatonism. Simplicius adduces copious quotations to prove his point, thereby supplying us with substantial fragments from lost works of thinkers like Parmenides, Empedocles, Anaxagoras, Eudemus and the Stoics. A devout pagan, Simplicius sought to defend traditional Greek religion and philosophy against the oppressive dominance of Christianity. His commentaries have influenced the reception and interpretation of Aristotle’s philosophy ever since. [Author’s abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/uBTs6rZM5kXTgbz |
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| Title | Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 143-169 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | van Ophuijsen, Johannes M. , Raalte, Marlein van |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/a0S3f7HdRv4jPbK |
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| Title | Pluralism after Parmenides |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought |
| Pages | 127-179 |
| Categories | no categories |
| Author(s) | Curd, Patricia |
| Editor(s) | |
| Translator(s) |
| In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the influence of Parmenides on these later thinkers. I argue that this influence appears in two fundamental aspects of their theories: in their conceptions of the fundamental entities that are the genuine beings of their cosmologies, and in the form (mixture and Separation of the basic entities) these cosmologies take. I begin with a short discussion of the question of Pluralism itself and then turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.] |
| Online Resources | https://uni-koeln.sciebo.de/s/R5SFQGjrRRYgMrc |
{"_index":"sire","_type":"_doc","_id":"910","_score":null,"_source":{"id":910,"authors_free":[{"id":1340,"entry_id":910,"agent_type":null,"is_normalised":null,"person_id":58,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Curd, Patricia","free_first_name":"Patricia","free_last_name":"Curd","norm_person":{"id":58,"first_name":"Patricia","last_name":"Curd","full_name":"Curd, Patricia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/13843980X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pluralism after Parmenides","main_title":{"title":"Pluralism after Parmenides"},"abstract":"In this chapter I turn from Parmenides to two of his successors, examining the Pluralist theories of Anaxagoras and Empedocles, in order to explore the \r\ninfluence of Parmenides on these later thinkers. I argue that this influence \r\nappears in two fundamental aspects of their theories: in their conceptions of \r\nthe fundamental entities that are the genuine beings of their cosmologies, and \r\nin the form (mixture and Separation of the basic entities) these cosmologies \r\ntake. I begin with a short discussion of the question of Pluralism itself and \r\nthen turn first to Anaxagoras and then to Empedocles. [Introduction, pp. 127 f.]","btype":2,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/R5SFQGjrRRYgMrc","doi_url":null,"categories":[],"authors":[{"id":58,"full_name":"Curd, Patricia","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":910,"section_of":1284,"pages":"127-179","is_catalog":null,"book":{"id":1284,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":1,"language":"en","title":"The Legacy of Parmenides. Eleatic Monism and Later Presocratic Thought ","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FMMfAU47IkanZgG","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1284,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}
| Title | Theophrastus' Rhetorical Works: One Rhetorical Fragment the Less, One Logical Fragment the More |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 67-80 |
| Categories | no categories |
| Author(s) | Schenkeveld, Dirk M. |
| Editor(s) | Van Ophuijsen, Johannes M. |
| Translator(s) |
| In the list of Theophrastus’ works on rhetoric and poetics as given in the new collection under 666 FHS&G one finds twenty-four items, some of them (2 and 17) subdivided into (a) and (b). Most of these titles come from the list of Theophrastus’ works in Diogenes Laertius 5.42- 50. In all but five cases (2, 6,17, 22 and 23, the last two on comedy and on the ludicrous respectively), Diogenes is our only source for them. The responsible editor, W. W. Fortenbaugh, also refers to several titles of works which other scholars had placed in the group of rhetorical trea tises, but his classification is different. This variation is explained by the fact that Diogenes’ list does not give any indication of the type of work to which any title belongs, which leaves scholars free to devise their own arrangement.In what follows I will discuss the place or the wording of a few titles, and especially that of 17b, thereby focusing on the nature and contents of 683 FHS&G. The editors have declined to arrange the fragments ac cording to known works (cp. vol. I, pp. 7-8). Nevertheless, I will argue, even by their arrangement of the titles they sometimes suggest too much, or too little. [Introduction, p. 67] |
| Online Resources | https://uni-koeln.sciebo.de/s/47SJDjTQCJgHtZu |
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| Title | Philoponus on Theophrastus on Composition in Nature |
| Type | Book Section |
| Language | English |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 171-189 |
| Categories | no categories |
| Author(s) | Haas, Frans A. J. de |
| Editor(s) | Raalte, Marlein van , van Ophuijsen, Johannes M. |
| Translator(s) |
| In this text, the author analyzes the contents of Philoponus' commentary on Aristotle's Physics and investigates the extent to which it reflects Theophrastus' thought. Specifically, the author focuses on a passage in which Philoponus discusses the notion of composition involved in physical forms and powers. The author argues that the parallels in wording and doctrine between Philoponus' later discussions and the earlier commentary suggest that Philoponus was the intellectual author of the passage. Furthermore, the author proposes that Philoponus included this passage to provide an explanation for Theophrastus' claim that physical forms are composite, in light of the classification of substances in the Categories commentary. [introduction/conclusion] |
| Online Resources | https://uni-koeln.sciebo.de/s/VKlrNAA0ItIVGGV |
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","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120962365","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Philoponus on Theophrastus on Composition in Nature","main_title":{"title":"Philoponus on Theophrastus on Composition in Nature"},"abstract":"In this text, the author analyzes the contents of Philoponus' commentary on Aristotle's Physics and investigates the extent to which it reflects Theophrastus' thought. Specifically, the author focuses on a passage in which Philoponus discusses the notion of composition involved in physical forms and powers. The author argues that the parallels in wording and doctrine between Philoponus' later discussions and the earlier commentary suggest that Philoponus was the intellectual author of the passage. Furthermore, the author proposes that Philoponus included this passage to provide an explanation for Theophrastus' claim that physical forms are composite, in light of the classification of substances in the Categories commentary. [introduction\/conclusion]","btype":2,"date":"1998","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/VKlrNAA0ItIVGGV","doi_url":null,"categories":[],"authors":[{"id":153,"full_name":"de Haas, Frans A. J.","role":{"id":1,"role_name":"author"}},{"id":154,"full_name":"Raalte, Marlein van","role":{"id":2,"role_name":"editor"}},{"id":87,"full_name":"van Ophuijsen, Johannes M. ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1297,"section_of":1298,"pages":"171-189","is_catalog":null,"book":{"id":1298,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"no language selected","title":"Theophrastus: Reappraising the Sources","title_transcript":"","title_translation":"","short_title":"Ophuijsen1997","has_no_author":null,"volume":null,"date":"1997","edition_no":null,"free_date":null,"abstract":"Theophrastus was Aristotle's pupil and second head of the Peripatetic School. Apart from two botanical works, a collection of character sketches, and several scientific opuscula, his works survive only through quotations and reports in secondary sources. Recently these quotations and reports have been collected and published, thereby making the thought of Theophrastus accessible to a wide audience. The present volume contains seventeen responses to this material.\r\n\r\nThere are chapters dealing with Theophrastus' views on logic, physics, biology, ethics, politics, rhetoric, and music, as well as the life of Theophrastus. Together these writings throw considerable light on fundamental questions concerning the development and importance of the Peripatos in the early Hellenistic period. The authors consider whether Theophrastus was a systematic thinker who imposed coherence and consistency on a growing body of knowledge, or a problem-oriented thinker who foreshadowed the dissolution of Peripatetic thought into various loosely connected disciplines. Of special interest are those essays which deal with Theophrastus' intellectual position in relation to the lively philosophic scene occupied by such contemporaries as Zeno, the founder of the Stoa, and Epicurus, the founder of the Garden, as well as Xenocrates and Polemon hi the Academy, and Theophrastus' fellow Peripatetics, Eudemus and Strato.\r\n\r\nThe contributors to the volume are Suzanne Amigues, Antonio Battegazzore, Tiziano Dorandi, Woldemar Gorier, John Glucker, Hans Gottschalk, Frans de Haas, Andre Laks, Anthony Long, Jorgen Mejer, Mario Mignucci, Trevor Saunders, Dirk Schenkeveld, David Sedley, Robert Sharpies, C. M. J. Sicking and Richard Sorabji. The Rutgers University Studies in Classical Humanities series is a forum for seminal thinking in the field of philosophy, and this volume is no exception. Theophrastus is a landmark achievement in intellectual thought. Philosophers, historians, and classicists will all find this work to be enlightening. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/BHjWf7YSg3OWWKi","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1298,"pubplace":"New Brunswick & London","publisher":"Transaction Publishers","series":"Rutgers University Studies in Classical Humanities","volume":"8","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1998]}
| Title | Some Notes on the Text of Pseudo-Simplicius' Commentary on Aristotle's De Anima , III. 1-5 |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Studies in Plato and the Platonic Tradition. Essays Presented to John Whittaker |
| Pages | 213-228 |
| Categories | no categories |
| Author(s) | Blumenthal, Henry J. |
| Editor(s) | Joyal, Mark |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/qcoAf1qJJEw8sNW |
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| Title | Plato's Auctoritas and the Rebirth of the Commentary Tradition |
| Type | Book Section |
| Language | English |
| Date | 1997 |
| Published in | Philosophia togata II: Plato and Aristotle at Rome |
| Pages | 110-129 |
| Categories | no categories |
| Author(s) | Sedley, David N. |
| Editor(s) | Barnes, Jonathan , Griffin, Michael J. |
| Translator(s) |
| In this paper I shall be considering the emerge, or rather re-emerge, of Platonic commentary around the end of the Hellenistic age. That is the period which forms the essential background to our chief surviving specimens of the genre, the great fifth-century Platonic commentaries of Proclus. Specifically, I intend to examine why Platonic philosophy came to such a large extent to take the form of commentary, and how the resources of the commentary format were deployed for the task of establishing, preserving, and exploiting Plato's philosophical authority. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/5EKsDxZh3Wkt1SQ |
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| Title | Hellenistische Philosophie als 'praeparatio Platonica' in der Spätantike (am Beispiel von Boethius' 'consolatio philosophiae') |
| Type | Book Section |
| Language | German |
| Date | 1999 |
| Published in | Zur Rezeption der hellenistischen Philosophie in der Spätantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier |
| Pages | 105-122 |
| Categories | no categories |
| Author(s) | Erler, Michael |
| Editor(s) | Fuhrer, Therese , Erler, Michael |
| Translator(s) |
Rainer Thiel (Stoische Ethik und neuplatonische Tugendlehre. Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios’ Kommentar zu Epiktets Enchiridion, 93-103) analysiert präzise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung für den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als propädeutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zurückhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie — Hellenistische Philosophie als praeparatio philosophica im Platonismus der Spätantike, 105-22) - auch gestützt auf die Forschungen des Ehepaars Hadot - für Simplikios' Kommentar zu demselben Ergebnis (115: "eine gleichsam verschriftlichte Form schulmäßiger Vorbereitung auf das platonische Philosophiestudium") und gewinnt hieraus für Boethius' Consolatio Philosophiae eine überzeugende Erklärung für das Phänomen, daß stoisches Gedankengut in den ersten drei Büchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allmählichen Aufsteigens zur Erkenntnis rückt, vermag er verständlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erklären vermochte. In der ersten Werkhälfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zurückgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als "praeparatio platonica" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als propädeutischer Vorübung gibt es aber naturgemäß auch Felder, in denen eine Abgrenzung unvermeidlich ist. |
| Online Resources | https://uni-koeln.sciebo.de/s/9i1xRlTSQsS6mVe |
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Zur Verortung der stoischen Ethik im neuplatonischen System in Simplikios\u2019 Kommentar zu Epiktets Enchiridion, 93-103) analysiert pr\u00e4zise, wie Simplikios in seinem Kommentar zu Epiktets Encheiridion den Wert der stoischen Ethik bestimmt: die Befolgung des dort Gesagten sei Voraussetzung f\u00fcr den eigentlichen philosophischen Aufstieg. Auch hier erscheint hellenistische Philosophie also als prop\u00e4deutische Vorstufe, wobei Simplikios - wie Thiel zu Recht hervorhebt - freilich immer auch die Differenzen zwischen Epiktet und neuplatonischen Auffassungen benennt, was er zu seiner Zeit bereits in einer zur\u00fcckhaltenden, unpolemischen Form tun kann. Von einer anderen Seite her kommt Michael Erler (Philosophie als Therapie \u2014 Hellenistische Philosophie als praeparatio philosophica im Platonismus der Sp\u00e4tantike, 105-22) - auch gest\u00fctzt auf die Forschungen des Ehepaars Hadot - f\u00fcr Simplikios' Kommentar zu demselben Ergebnis (115: \"eine gleichsam verschriftlichte Form schulm\u00e4\u00dfiger Vorbereitung auf das platonische Philosophiestudium\") und gewinnt hieraus f\u00fcr Boethius' Consolatio Philosophiae eine \u00fcberzeugende Erkl\u00e4rung f\u00fcr das Ph\u00e4nomen, da\u00df stoisches Gedankengut in den ersten drei B\u00fcchern eine deutliche Rolle spielt, um danach in den Hintergrund zu treten. Indem Erler Boethius' Schrift in den Kontext platonischer Schulpraxis des allm\u00e4hlichen Aufsteigens zur Erkenntnis r\u00fcckt, vermag er verst\u00e4ndlich zu machen, was der rein literarische Vergleich mit anderer Konsolationsliteratur nicht zu erkl\u00e4ren vermochte. In der ersten Werkh\u00e4lfte geht es darum, den noch ganz im irdischen Leben gefangenen Boethius erst einmal innerweltlich auf die richtige Bahn zu bringen, vor allem, seine Vorstellungen zu reinigen, und hierbei kann auch auf die hellenistische Philosophie zur\u00fcckgegriffen werden, insoweit sie als Vorbereitung auf die im platonischen Sinne eigentliche Philosophie dienen kann, weswegen Erler diese Funktion als \"praeparatio platonica\" bezeichnet. Neben dieser Aneignung hellenistischen philosophischen Gutes als prop\u00e4deutischer Vor\u00fcbung gibt es aber naturgem\u00e4\u00df auch Felder, in denen eine Abgrenzung unvermeidlich ist.","btype":2,"date":"1999","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9i1xRlTSQsS6mVe","doi_url":null,"categories":[],"authors":[{"id":164,"full_name":"Erler, Michael ","role":{"id":1,"role_name":"author"}},{"id":339,"full_name":"Fuhrer, Therese","role":{"id":2,"role_name":"editor"}},{"id":164,"full_name":"Erler, Michael ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1519,"section_of":324,"pages":"105-122","is_catalog":null,"book":{"id":324,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Zur Rezeption der hellenistischen Philosophie in der Sp\u00e4tantike. Akten der 1. Tagung der Karl-und-Gertrud-Abel-Stiftung vom 22.-25. September 1997 in Trier","title_transcript":"","title_translation":"","short_title":"Fuhrer\/Erler1999","has_no_author":null,"volume":null,"date":"1999","edition_no":null,"free_date":"1999","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Hl5CZkWbFdMVrfb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":324,"pubplace":"Stuttgart","publisher":"Franz Steiner Verlag","series":"Philosophie der Antike","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Hellenistische Philosophie als 'praeparatio Platonica' in der Sp\u00e4tantike (am Beispiel von Boethius' 'consolatio philosophiae')"]}
| Title | L'arrière-plan néoplatonicien de l'École d'Athènes de Raphaël |
| Type | Book Section |
| Language | French |
| Date | 1996 |
| Published in | Antiquités imaginaires. La référence antique dans l'art occidental, de la Renaissance à nos jours |
| Pages | 143-158 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Hoffmann, Philippe , Rinuy, Paul-Louis , Farnoux, Alexandre (Coll.) |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/uaVd7p1zbw3hx2z |
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| Title | La défense de Platon contre Aristote par les néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1993 |
| Published in | Contre Platon. Tome I: Le Platonisme Dévoilé |
| Pages | 175-195 |
| Categories | no categories |
| Author(s) | Romano, Francesco |
| Editor(s) | Dixsaut, Monique |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/UeSAjEbYwBJQfin |
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| Title | La fonction des prologues exégétiques dans la pensée pédagogique néoplatonicienne |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Entrer en matière. Les prologues |
| Pages | 209-245 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Dubois, Jean-Daniel , Roussel, Bernard |
| Translator(s) |
La philosophie néoplatonicienne a développé une doctrine de la relation pédagogique entre le Maître (image visible du Bien) et les étudiants (âmes imparfaites), qui se fonde sur la définition même de la philosophie comme « assimilation à Dieu », et qui inscrit dans une perspective anagogique la pratique de l'exégèse et de l'enseignement. Dans un tel cadre, la question du « prologue » s*entend en trois sens 1) la représentation de la philosophie comme unité organique assigne à la logique aristotélicienne un statut de « commencement », à titre de « partie instrumentale » ; et le traité des Catégories est, à l'intérieur de cette « partie instrumentale », et au début du cursus néoplatonicien des études, le « proème » delà logique et de la philosophie tout entière ; 2) il existe d'autre part un véritable « genre littéraire » des introductions exégétiques, caractérisé par des schémas scolastiques de questions préalables ; et l'organisation du cursus commence par l'emboîtement de plusieurs introductions : à la philosophie en général, à la philosophie d'Aristote, à la philosophie de Platon, à chaque œuvre particulière de Porphyre (Isagogè), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque œuvre singulière, les prologues exégétiques (et les commentaires eux-mêmes) peuvent comporter une description ou une légitimation du prologue de l'œuvre commentée : c'est le cas pour le traité aristotélicien des Catégories. L'application de critères rhétoriques d'origine platonicienne conduit à s'interroger sur la fonction et la liaison organique de ce prologue de l'œuvre commentée avec l'œuvre elle-même envisagée comme totalité organique. [Author's abstract] |
| Online Resources | https://uni-koeln.sciebo.de/s/181URkPB0hSMERw |
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Dans un tel cadre, la question du \u00ab prologue \u00bb s*entend en trois sens 1) la repr\u00e9sentation de la philosophie comme unit\u00e9 organique assigne \u00e0 la logique aristot\u00e9licienne un statut de \u00ab commencement \u00bb, \u00e0 titre de \u00ab partie instrumentale \u00bb ; et le trait\u00e9 des Cat\u00e9gories est, \u00e0 l'int\u00e9rieur de cette \u00ab partie instrumentale \u00bb, et au d\u00e9but du cursus n\u00e9oplatonicien des \u00e9tudes, le \u00ab pro\u00e8me \u00bb del\u00e0 logique et de la philosophie tout enti\u00e8re ; 2) il existe d'autre part un v\u00e9ritable \u00ab genre litt\u00e9raire \u00bb des introductions ex\u00e9g\u00e9tiques, caract\u00e9ris\u00e9 par des sch\u00e9mas scolastiques de questions pr\u00e9alables ; et l'organisation du cursus commence par l'embo\u00eetement de plusieurs introductions : \u00e0 la philosophie en g\u00e9n\u00e9ral, \u00e0 la philosophie d'Aristote, \u00e0 la philosophie de Platon, \u00e0 chaque \u0153uvre particuli\u00e8re de Porphyre (Isagog\u00e8), d'Aristote et de Platon ; 3) enfin, dans le cadre de l'explication de chaque \u0153uvre singuli\u00e8re, les prologues ex\u00e9g\u00e9tiques (et les commentaires eux-m\u00eames) peuvent comporter une description ou une l\u00e9gitimation du prologue de l'\u0153uvre comment\u00e9e : c'est le cas pour le trait\u00e9 aristot\u00e9licien des Cat\u00e9gories. L'application de crit\u00e8res rh\u00e9toriques d'origine platonicienne conduit \u00e0 s'interroger sur la fonction et la liaison organique de ce prologue de l'\u0153uvre comment\u00e9e avec l'\u0153uvre elle-m\u00eame envisag\u00e9e comme totalit\u00e9 organique. [Author's abstract]","btype":2,"date":"1998","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/181URkPB0hSMERw","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":188,"full_name":"Dubois, Jean-Daniel ","role":{"id":2,"role_name":"editor"}},{"id":189,"full_name":"Roussel, Bernard ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":685,"section_of":371,"pages":"209-245","is_catalog":null,"book":{"id":371,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Entrer en mati\u00e8re. Les prologues","title_transcript":"","title_translation":"","short_title":"Dubois1998","has_no_author":null,"volume":null,"date":"1998","edition_no":null,"free_date":"1998","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AeY0e27XMvYexsd","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":371,"pubplace":"Paris","publisher":"Centre d\u2019\u00c9tudes des Religions du Livre, Cerf","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La fonction des prologues ex\u00e9g\u00e9tiques dans la pens\u00e9e p\u00e9dagogique n\u00e9oplatonicienne"]}
| Title | La triade chaldaïque ἔρως, ἀλήθεια, πίστις: De Proclus à Simplicius |
| Type | Book Section |
| Language | French |
| Date | 2000 |
| Published in | Proclus et la théologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink |
| Pages | 459-489 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Segonds, A. Ph. , Steel, Carlos , Mettraux, A. F. (Coll.) , Luna, Concetta (Coll.) |
| Translator(s) |
L'analyse des textes montre que dans l’œuvre de Simplicius s'établit une correspondance ferme entre le prologue de son Commentaire à la Physique et la prière finale du Commentaire au De caelo. Selon l’ordre néoplatonicien de lecture des traités d'Aristote, la Physique précède le De caelo. Ne peut-on, dans ces conditions, et malgré un ordre chronologique de composition inverse, expliquer par une raison de fond - c'est-à-dire par une sorte de continuité intentionnelle entre les deux ouvrages - l’absence d’une prière à la fin du Commentaire à la Physique, en considérant que la prière finale de l'In De caelo couronne à la fois ces deux commentaires, puisque l'un comme l'autre instruisent une polémique contre l'impiété de Jean Philopon, et font remonter l'exégète - et avec lui ses lecteurs - jusqu’à une forme d'union avec le corps céleste et avec le Démiurge, c’est-à-dire jusqu'à une « sympathie » donatrice de félicité? Ainsi se trouve atteint le telos évoqué dans le prologue du Commentaire aux Catégories, tandis qu'un fil thématique précis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489] |
| Online Resources | https://uni-koeln.sciebo.de/s/ufvFxSVCjWYCyy5 |
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","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2396,"entry_id":681,"agent_type":"person","is_normalised":1,"person_id":458,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Luna, Concetta (Coll.)","free_first_name":"Concetta","free_last_name":"Luna","norm_person":{"id":458,"first_name":"Concetta","last_name":"Luna","full_name":"Luna, Concetta","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1153489031","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius","main_title":{"title":"La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"},"abstract":"L'analyse des textes montre que dans l\u2019\u0153uvre de Simplicius s'\u00e9tablit une correspondance ferme entre le prologue de son Commentaire \u00e0 la Physique et la pri\u00e8re finale du Commentaire au \r\nDe caelo. Selon l\u2019ordre n\u00e9oplatonicien de lecture des trait\u00e9s d'Aristote, la Physique pr\u00e9c\u00e8de le De caelo. Ne peut-on, dans ces conditions, et malgr\u00e9 un ordre chronologique de composition in\u00adverse, expliquer par une raison de fond - c'est-\u00e0-dire par une sorte de continuit\u00e9 intentionnelle entre les deux ouvrages - \r\nl\u2019absence d\u2019une pri\u00e8re \u00e0 la fin du Commentaire \u00e0 la Physique, en consid\u00e9rant que la pri\u00e8re finale de l'In De caelo couronne \u00e0 la fois \r\nces deux commentaires, puisque l'un comme l'autre instruisent une pol\u00e9mique contre l'impi\u00e9t\u00e9 de Jean Philopon, et font remonter l'ex\u00e9g\u00e8te - et avec lui ses lecteurs - jusqu\u2019\u00e0 une forme d'union avec le corps c\u00e9leste et avec le D\u00e9miurge, c\u2019est-\u00e0-dire jusqu'\u00e0 une \r\n\u00ab sympathie \u00bb donatrice de f\u00e9licit\u00e9? Ainsi se trouve atteint le telos \u00e9voqu\u00e9 dans le prologue du Commentaire aux Cat\u00e9gories, tandis qu'un fil th\u00e9matique pr\u00e9cis unit les trois Commentaires de Simplicius sur Aristote. [conclusion, p. 489]","btype":2,"date":"2000","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ufvFxSVCjWYCyy5","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":196,"full_name":"Segonds, A. Ph.","role":{"id":2,"role_name":"editor"}},{"id":14,"full_name":"Steel, Carlos ","role":{"id":2,"role_name":"editor"}},{"id":461,"full_name":"Mettraux, A. F. ","role":{"id":2,"role_name":"editor"}},{"id":458,"full_name":"Luna, Concetta","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":681,"section_of":369,"pages":"459-489","is_catalog":null,"book":{"id":369,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Proclus et la th\u00e9ologie platonicienne. Actes du colloque international de Louvain (13 -16 mai 1998). En l'honneur de H.D. Saffrey et L.G. Westerink","title_transcript":"","title_translation":"","short_title":"Segonds2000","has_no_author":null,"volume":null,"date":"2000","edition_no":null,"free_date":"2000","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ITFHndVMaNQ8cGs","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":369,"pubplace":"Leuven - Paris","publisher":"Leuven University Press - Paris Les Belles Lettres","series":"Ancient and medieval philosophy, Series 1","volume":"26","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["La triade chalda\u00efque \u1f14\u03c1\u03c9\u03c2, \u1f00\u03bb\u03ae\u03b8\u03b5\u03b9\u03b1, \u03c0\u03af\u03c3\u03c4\u03b9\u03c2: De Proclus \u00e0 Simplicius"]}
| Title | Le Commentaire de Simplicius sur le Manuel d’Epictete comme Exercice Spirituel |
| Type | Book Section |
| Language | French |
| Date | 1995 |
| Published in | Esegesi, parafrasi e compilazione in età tardoantica: atti del terzo Convegno dell'Associazione di studi tardoantichi |
| Pages | 175-185 |
| Categories | no categories |
| Author(s) | Hadot, Ilsetraut |
| Editor(s) | Moreschini, Claudio |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/CSORDnT6dmtQSpX |
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| Title | Le début d’une physique: Ordre, extension et nature des fragments 142-144 A/B de Théophraste |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Theophrastus: Reappraising the Sources |
| Pages | 143-169 |
| Categories | no categories |
| Author(s) | Laks, André |
| Editor(s) | van Ophuijsen, Johannes M. , Raalte, Marlein van |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/a0S3f7HdRv4jPbK |
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| Title | Le problème des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1992 |
| Published in | Les problèmes posés par l'édition critique des textes anciens et médiévaux |
| Pages | 361-397 |
| Categories | no categories |
| Author(s) | Bossier, Fernand |
| Editor(s) | Hamesse, Jacqueline |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/DLldpilOZYcJSVQ |
{"_index":"sire","_type":"_doc","_id":"1076","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":1076,"authors_free":[{"id":1630,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":1631,"entry_id":1076,"agent_type":null,"is_normalised":null,"person_id":13,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hamesse, Jacqueline ","free_first_name":"Jacqueline ","free_last_name":"Hamesse","norm_person":{"id":13,"first_name":"Jacqueline ","last_name":"Hamesse","full_name":"Hamesse, Jacqueline ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/132262746","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius","main_title":{"title":"Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius"},"abstract":"","btype":2,"date":"1992","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DLldpilOZYcJSVQ","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":13,"full_name":"Hamesse, Jacqueline ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1076,"section_of":278,"pages":"361-397","is_catalog":null,"book":{"id":278,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Les probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux","title_transcript":"","title_translation":"","short_title":"Hamesse1992","has_no_author":null,"volume":null,"date":"1992","edition_no":null,"free_date":"1992","abstract":"La meilleure mani\u00e8re d'introduire aux probl\u00e8mes pos\u00e9s par l'\u00e9dition critique des textes anciens et m\u00e9di\u00e9vaux est de pr\u00e9senter une s\u00e9rie de cas concrets illustrant les difficult\u00e9s inh\u00e9rentes \u00e0 ce type de travail et la complexit\u00e9 des \u00e9l\u00e9ments \u00e0 prendre en consid\u00e9ration. Les aspects \u00e0 traiter sont multiples. L'accent a \u00e9t\u00e9 mis sur la n\u00e9cessit\u00e9 de tenir compte du contexte historique qui a conditionn\u00e9 la transmission de l'oeuvre et des facteurs mat\u00e9riels qui sont intervenus dans la tradition. Appel a \u00e9t\u00e9 fait \u00e0 diff\u00e9rents sp\u00e9cialistes ayant rencontr\u00e9 des probl\u00e8mes sp\u00e9cifiques dans leurs travaux. Le volume contient des articles qui pr\u00e9sentent l'exp\u00e9rience de chercheurs qualifi\u00e9s dans des domaines pr\u00e9cis et qui mettent l'accent sur le point de vue m\u00e9thodologique.","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2mQXgfK5PAyCD84","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":278,"pubplace":"Louvain-la-Neuve","publisher":"Institute d'Etudes M\u00e9di\u00e9vales","series":"Textes, \u00c9tudes, Congr\u00e8s","volume":"13","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Le probl\u00e8me des lemmes du De caelo dans la traduction latine du commentaire In De Caelo de Simplicius"]}
| Title | Le temps comme mesure et la mesure du temps selon Simplicius |
| Type | Book Section |
| Language | French |
| Date | 1998 |
| Published in | Proche-Orient Ancien. Temps vécu, temps pensé |
| Pages | 223-234 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Briquel-Chatonnet, Françoise , Lozachmeur, Hélène |
| Translator(s) |
Cette enquête rapide a fait apparaître cinq thèses fondamentales : 1. toute mesure confère l’unité à ce qu’elle rassemble, et le fait participer, à son niveau, de l’Un lui-même ; 2. le temps, image de l’éternité (Platon), est l ’une des « mesures rassemblantes » qui sauvent le sensible du désastre ontologique ; il est, plus proprement, la « mesure de l’extension (paratasis) de l’être » ; 3. le temps est une quantité continue (Aristote), et il est mesuré par des mesures naturelles intrinsèques ; 4. la catégorie du pote, qui est distincte du temps et de la quantité, est définie par une pure relation non convertible au temps lui-même, ou à ses « mesures naturelles » ; 5. ainsi est pensée la datation d ’un événement historique (comme la bataille de Salamine), tandis que la taxis agissante du temps ordonne, conjoint et distingue les événements historiques (la guerre de Troie et la guerre du Péloponnèse ne se confondent pas). [conclusion, p. 234] |
| Online Resources | https://uni-koeln.sciebo.de/s/3kmqzcSm30aGrNI |
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| Title | Les analyses de l'énoncé: catégories et parties du discours selon les commentateurs néoplatoniciens |
| Type | Book Section |
| Language | French |
| Date | 1999 |
| Published in | Théories de la phrase et de la proposition, de Platon à Averroès |
| Pages | 209-248 |
| Categories | no categories |
| Author(s) | Hoffmann, Philippe |
| Editor(s) | Diebler, Stéphane , Rashed, Marwan , Büttgen, Philippe |
| Translator(s) |
| Online Resources | https://uni-koeln.sciebo.de/s/sjtogzXfyBE98CD |
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