Author 75
Themistius: the last Peripatetic commentator on Aristotle?, 1990
By: Blumenthal, Henry J., Sorabji, Richard (Ed.)
Title Themistius: the last Peripatetic commentator on Aristotle?
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 113-123
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Sorabji, Richard
Translator(s)
[B]oth the content of Themistius’ works, and such evidence as we have of the commentators’ attitudes to him, show that he was predominantly a Peripatetic. In this he stood out against the tendencies of his time. His frequently expressed admiration for Plato does not invalidate this conclusion. Themistius may rightly claim to have been the last major figure in antiquity who was a genuine follower of Aristotle. For him, unlike his contemporaries, Plato does not surpass the master of those who know but he, and Socrates, ‘innanzi agli altri piu presso gli stanno’. [Conclusion, p. 123]

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The school of Alexander?, 1990
By: Sharples, Robert W., Sorabji, Richard (Ed.)
Title The school of Alexander?
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 83-111
Categories no categories
Author(s) Sharples, Robert W.
Editor(s) Sorabji, Richard
Translator(s)
at date the collections were assembled.16 17It is not my concern here to give a full enumeration of the works attributed to Alexander or to classify them in detail. That has been done elsewhere both by myself and by others. Rather, I will proceed to a discussion of what the works can tell us about the context in which they arose. It will be helpful to start with consideration of the relation of Alexander’s works to those of his predecessors, teachers and contem­ poraries. [p. 85]

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Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens, 1990
By: Hadot, Ilsetraut, Hadot, Ilsetraut (Ed.)
Title Les introductions aux commentaires exégétiques chez les auteurs néoplatoniciens et les auteurs chrétiens
Type Book Section
Language French
Date 1990
Published in Simplicius. Commentaire sur les Catégories. Traduction commentée sous la direction de Ilsetraut Hadot. Fascicule I: Introduction, Première partie (p. 1-9, 3 Kalbfleisch)
Pages 21-47
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s) Hadot, Ilsetraut
Translator(s)
The text discusses the introductions to exegetical commentaries by Neoplatonic and Christian authors, using Simplicius' commentary on Aristotle's Categories as an example. It is divided into two parts: the first provides the historical context, sources and method, and the second develops the two traditional outlines used in the introduction of commentaries on the Categories. These two outlines are found in the commentaries of the four other Neoplatonic authors who commented on the Categories, namely Ammonius, Philopon, Olympiodore and David, and also in the Arabic introductions of Al-Farabi and Al-Kindi. The text offers a comparative study of the commentaries and the introductions, highlighting the differences in structure and form. [introduction]

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The development of Philoponus’ thought and its chronology, 1990
By: Verrycken, Koenraad, Sorabji, Richard (Ed.)
Title The development of Philoponus’ thought and its chronology
Type Book Section
Language English
Date 1990
Published in Aristotle Transformed. The ancient commentators and their influence
Pages 233-274
Categories no categories
Author(s) Verrycken, Koenraad
Editor(s) Sorabji, Richard
Translator(s)

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L'ecole néoplatonicienne d'Athènes, 1990
By: Saffrey, Henri Dominique
Title L'ecole néoplatonicienne d'Athènes
Type Book Section
Language French
Date 1990
Published in Recherches sur le néoplatonisme après Plotin
Pages 127-129
Categories no categories
Author(s) Saffrey, Henri Dominique
Editor(s)
Translator(s)
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text]

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Gibt es Spuren von Theophrasts Phys. op. bei Cicero?, 1989
By: Mansfeld, Jaap, Fortenbaugh, William W. (Ed.), Steinmetz, Peter (Ed.)
Title Gibt es Spuren von Theophrasts Phys. op. bei Cicero?
Type Book Section
Language German
Date 1989
Published in Cicero's Knowledge of the Peripatos
Pages 133-158
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s) Fortenbaugh, William W. , Steinmetz, Peter
Translator(s)
Unter Hinweis auf Cicero, Lucullus ( = Academica priom II) 118 und 123, Tusculanae disputationes 1 18 ff. und De nutum deorum I 25 ff. hat Hermann Dieis diese Frage bekanntlich bejaht.1 Die wichtigste Stelle, auf die ich mich aus mehreren Gründen beschränke,2 ist dabei der Passus über die Prinzipien Luc. 118, wo der Dissens (dissensio, Luc. 117) der Philosophen von Thaies bis zu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auf­ fallend argumentiert. Zum einen hat er, teilweise zu Recht, hingewiesen auf Übereinstimmungen zwischen Luc. 118 und den entsprechenden Theophrastfragmenten bzw. Paraphrasen in Simplikios’ Kommentar zur ari­ stotelischen Physik, die Usener und er den Phys. op. zugewiesen haben.3 Als nächstes aber hat er Luc. 119-121 über die stoische Theorie der Vorsehung (SVFI I 92 u. 1161) und über Aristoteles’ {Dephilos. fr. 20 Ross) und Stratons (fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses Stück nicht auf Theophrast zurückgeführt werden könne. Aus den nach­ folgenden Paragraphen, die über verschiedene Ansichten von den Himmelskörpern und der Erde referieren, hat er schliesslich 123 “Hiketas von Syrakus, wie Theophrast sagt” {Hicetas Syracosius, ut ait Theophrastus . . . ) usw. wieder als Beweis dafür angezogen, dass die doxographische Übersicht zur Astronomie aus den Phys. op. stamme. In der Nachfolge Kri- sches hatte schliesslich schon Diels zu Recht bemerkt, dass Ciceros unmittelbare Quelle ein Akademiker, wohl ein Karneadesschüler, sein müsse. Das Textstück über Hiketas (auch abgedruckt Vorsokr. 51.1) hat er als Phys. op. fr. 18 aufgenommen {DG 492-3). Es ist dies der einzige Cicerotext in der betreffenden Dielsschen Sammlung. [Introduction, p. 133]

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Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele, 1989
By: Federici-Vescovini, Graziella, Brams, Jozef (Ed.), Vanhamel, Willy (Ed.)
Title Pietro d’Abano e l’utilizzazione della traduzione di Guglielmo di Moerbeke del Commento di Simplicio al II libro del De Caelo di Aristotele
Type Book Section
Language Italian
Date 1989
Published in Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286)
Pages 83-112
Categories no categories
Author(s) Federici-Vescovini, Graziella
Editor(s) Brams, Jozef , Vanhamel, Willy
Translator(s)

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Simplicius' Testimony Concerning Anaxagoras, 1989
By: Sylvestre, Maria Luisa, Boudouris, Konstantin, J. (Ed.)
Title Simplicius' Testimony Concerning Anaxagoras
Type Book Section
Language English
Date 1989
Published in Ionian Philosophy
Pages 369-374
Categories no categories
Author(s) Sylvestre, Maria Luisa
Editor(s) Boudouris, Konstantin, J.
Translator(s)
This text discusses Simplicius' testimony concerning Anaxagoras and the authenticity of the fragments attributed to Anaxagoras, which are mostly preserved by Simplicius. While scholars have debated the authenticity of Simplicius' fragments, the author believes in Simplicius' faithfulness to the true doctrine of Anaxagoras. However, the author notes that Simplicius wrote about a thousand years after Anaxagoras, was a pupil of Proclus, and a neo-Platonist himself. The text highlights the importance of comparing Simplicius' commentary on Aristotle with the corresponding text of Aristotle to understand his personal interpretation of Anaxagoras. Finally, the text briefly discusses Anaxagoras' concept of nous and its interpretation by Plato, Aristotle, and Simplicius. [introduction/conclusion]

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Guillaume de Moerbeke et Saint Thomas, 1989
By: Steel, Carlos, Brams, Jozef (Ed.), Vanhamel, Willy (Ed.)
Title Guillaume de Moerbeke et Saint Thomas
Type Book Section
Language French
Date 1989
Published in Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286)
Pages 57-82
Categories no categories
Author(s) Steel, Carlos
Editor(s) Brams, Jozef , Vanhamel, Willy
Translator(s)
In this article, the author, Carlos Steel, aims to challenge the common belief that Guillaume de Moerbeke collaborated with Saint Thomas Aquinas. While the legend of their collaboration has been debunked by numerous scholars, Steel seeks to restore this "edifying story" of the partnership between the great speculative philosopher and the learned philologist. Steel examines the origins of the legend and how it was perpetuated over time. However, he acknowledges that the value of the ancient testimonies supporting this legend is now considered null. He plans to confront the tradition with the historical data from the medieval translations of Aristotle. Through a critical examination of the available documentation, Steel aims to provide new insights into this long-standing debate. [introduction]

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Simplicius and others on Aristotle’s discussions of reason, 1988
By: Blumenthal, Henry J., Duffy, John (Ed.), Peradotto, John J. (Ed.)
Title Simplicius and others on Aristotle’s discussions of reason
Type Book Section
Language English
Date 1988
Published in Gonimos: Neoplatonic and Byzantine Studies presented to Leendert G. Westerink at 75
Pages 103-119
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s) Duffy, John , Peradotto, John J.
Translator(s)
What I want to do in this paper is to look at how Aristotle’s successors treated some points in his discussions of reason, and in particular the discussion in the De anima. bout their handling of relevant parts of the Nichomachaean Ethics we know very little, for unlike the De anima that treatise was not a major subject of study in the philosophical lectures and seminars of late antiquity. Though a commentary on some of it had been written by Aspasius, and notes by other, probably pre-Neoplatonic, hands survive,8 exposition of the Nicomachean Ethics seems to have been one of the gaps that the group of Aristotelians around Anna Comnena in twelfth-century Constantinople felt that they needed to fill. [pp. 104 f.]

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  • PAGE 1 OF 7
"Simplikios", 1975
By: Dörrie, Heinrich
Title "Simplikios"
Type Book Section
Language German
Date 1975
Published in Der kleine Pauly, Band 5
Pages 205
Categories no categories
Author(s) Dörrie, Heinrich
Editor(s)
Translator(s)
Bei dem Text handelt es sich um einen kurzen Eintrag zu Simplikios im fünften Band der Fachenzyklopädie der Altertumswissenschaften "Der kleine Pauly".

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Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima, 1987
By: Blumenthal, Henry J.
Title Alexander of Aphrodisias in the later Greek commentaries on Aristotle’s De Anima
Type Book Section
Language English
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 90-106
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
These  are  a  few  examples  of  how  the  Neoplatonist  commenta­
tors  confronted  Alexander  on  matters  where  differences  could 
hardly fail  to  arise. What happens  is  clear enough.  But it would be 
wrong to think that these principles of interpretation are not applied 
at  other  points  in  the  work.  Let  us  take  an  apparently  innocuous 
issue like the section where Aristotle discusses locomotion under the 
stimulus  of the  appetitive  faculty  (433  b  8sqq.). Alexander, giving a 
clearly  Aristotelian  explanation,  said  that  the  faculty  was  moved 
accidentally.  Plutarch  differed,  and  said  that  the  activity  of  the 
appetitive  faculty  is  movement:  this  Simplicius  describes  as  a  Pla­
tonic explanation, and prefers it (302,23-30).44 On the other hand, a 
few  pages  below  Simplicius  prefers  Alexander  to  Plutarch  on  the 
question  whether  moving  but  ungenerated  entities  have  sense-per­
ception  (320,33-34):  we  have  already  looked  at  his  and  Stephanus’ account  of  this  passage.45  As  we  indicated,  Stephanus  there quotes 
Alexander only to disagree with him, and here we have at least one 
piece  of  evidence  to  show  that  Neoplatonist  commentators  could 
take a different view of the same passage. If we had more examples 
of texts where Alexander’s views of the De anima were discussed by 
more than one of his successors, we should be able to form a clearer 
picture  of  how  far  the  different  commentators  were  prepared  to 
accept them, and thus incidentally of the precise differences between 
these commentators themselves on the points at issue. [pp. 90 f.]

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Apories orales de Plotin sur les Catégories d’Aristote, 1987
By: Henry, Paul, Wiesner, Jürgen (Ed.)
Title Apories orales de Plotin sur les Catégories d’Aristote
Type Book Section
Language French
Date 1987
Published in Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben
Pages 120-156
Categories no categories
Author(s) Henry, Paul
Editor(s) Wiesner, Jürgen
Translator(s)

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Aristote: quantité et contrariété. Une critique de l’école d’Oxford, 1980
By: O'Brien, Denis, Aubenque, Pierre (Ed.)
Title Aristote: quantité et contrariété. Une critique de l’école d’Oxford
Type Book Section
Language English
Date 1980
Published in Concepts et catégories dans la pensée antique
Pages 89-165
Categories no categories
Author(s) O'Brien, Denis
Editor(s) Aubenque, Pierre
Translator(s)

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Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD, 1987
By: Gottschalk, Hans B., Haase, Wolfgang (Ed.), Temporini, Hildegard (Ed.)
Title Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD
Type Book Section
Language English
Date 1987
Published in Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie
Pages 1079-1174
Categories no categories
Author(s) Gottschalk, Hans B.
Editor(s) Haase, Wolfgang , Temporini, Hildegard
Translator(s)
This text discusses the development of Aristotelian philosophy in the Roman world from the time of Cicero to the end of the second century AD. The author describes the period as a time of transition, in which Hellenistic systems such as Stoicism and Epicureanism were dominant, followed by the scholastic restatement of Aristotelianism culminating in Alexander of Aphrodisias and of Platonism by Plotinus and his followers. The author also discusses the challenges of studying this period due to the loss of relevant literature, and the rigidity of Aristotelianism which inhibited its further development and allowed it to be absorbed by Platonism. Overall, the text provides an overview of the intellectual and philosophical climate of the Roman Empire during this period. [introduction/conclusion]

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Aristotle and Simplicius on Mathematical Infinity, 1981
By: Mueller, Ian, Theodōrakopulos, Iōannēs Nikolaou (Ed.)
Title Aristotle and Simplicius on Mathematical Infinity
Type Book Section
Language English
Date 1981
Published in Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978
Pages 179-182
Categories no categories
Author(s) Mueller, Ian
Editor(s) Theodōrakopulos, Iōannēs Nikolaou
Translator(s)
Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [author's abstract]

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Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”, 1987
By: Hoffmann, Philippe, Hadot, Ilsetraut (Ed.)
Title Catégories et langage selon Simplicius - La question du “skopos” du traité aristotélicien des “Catégories”
Type Book Section
Language French
Date 1987
Published in Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985
Pages 61-90
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s) Hadot, Ilsetraut
Translator(s)
Simplicius' commentary on Aristotle's Categories is the first among three commentaries left by the renowned Neoplatonic philosopher. This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]

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This commentary holds a significant place in the study of Aristotle's works, as it marks the beginning of the reading of Aristotle's oeuvre from a spiritual perspective. The prayer at the end of Simplicius' commentary highlights the transformative power of studying Aristotle's Categories, allowing the soul to ascend to higher knowledge and seek ultimate happiness. Simplicius' other commentaries, such as his work on Epictetus and De Caelo, similarly express the journey of spiritual conversion and progressive ascension to higher realities within the Neoplatonic spiritual framework. The Neoplatonic curriculum involved an ethical initiation, leading to the study of Aristotle's works and culminating in the study of Plato's Timaeus and Parmenides. Overall, Simplicius' exegesis of Aristotle's Categories reveals the profound spiritual significance and transformative potential of philosophical studies within the Neoplatonic tradition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3wjmgV6vjXtq5VW","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":709,"section_of":171,"pages":"61-90","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Cat\u00e9gories et langage selon Simplicius - La question du \u201cskopos\u201d du trait\u00e9 aristot\u00e9licien des \u201cCat\u00e9gories\u201d"]}

Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception, 1988
By: Mansfeld, Jaap, Broek, Roelof van den (Ed.), Baarda, Tjitze (Ed.), Mansfeld, Jaap (Ed.)
Title Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception
Type Book Section
Language English
Date 1988
Published in Knowledge of God in the Greco-Roman World
Pages 92-117
Categories no categories
Author(s) Mansfeld, Jaap
Editor(s) Broek, Roelof van den , Baarda, Tjitze , Mansfeld, Jaap
Translator(s)
Students of Middle Platonism are familiar with the phenomenon that the 
accounts of the divine provided by various authors of the 2nd cent. CE strike 
one as incoherent.1 Qualifications according to the viae negationis, analogiae, 
and eminentiae, which to us seem incompatible to a degree, tend to coexist in 
a peaceful jumble. On the one hand, the essence or nature of God is described 
by means of a refusal to predicate any attributes whatsoever. Attributes with­
held in this way may be arranged in polar pairs. On the other hand, God’s exis­
tence as a supreme cause tends to be described in a positive way by means, e.g., 
of varieties of the argumentum ex gradibus entium. The theology of ch. 10 of 
Alkinoos’ Didaskalikos is a notorious instance of such a medley. [p. 92]

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Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?, 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Prädikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 208-229
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8), 1974
By: Wiesner, Jürgen, Wiesner, Jürgen (Ed.)
Title Die Beweise für die Unbewegtheit und Unveränderlichkeit des Seienden (MXG 974 a 14 - b 8)
Type Book Section
Language German
Date 1974
Published in PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus
Pages 99-164
Categories no categories
Author(s) Wiesner, Jürgen
Editor(s) Wiesner, Jürgen
Translator(s)

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