{"_index":"sire","_id":"1174","_score":null,"_source":{"id":1174,"authors_free":[{"id":1749,"entry_id":1174,"agent_type":null,"is_normalised":null,"person_id":228,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Saffrey, Henri Dominique","free_first_name":"Henri Dominique","free_last_name":"Saffrey","norm_person":{"id":228,"first_name":"Henri Dominique","last_name":"Saffrey","full_name":"Saffrey, Henri Dominique","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130160059","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"L'ecole n\u00e9oplatonicienne d'Ath\u00e8nes","main_title":{"title":"L'ecole n\u00e9oplatonicienne d'Ath\u00e8nes"},"abstract":"\u00c0 l\u2019int\u00e9rieur du vaste mouvement philosophique que l\u2019on d\u00e9signe globalement sous le nom de n\u00e9o-platonisme et qui se d\u00e9veloppe du IIIe au VIe si\u00e8cle apr\u00e8s J.-C., on distingue des \u00e9coles diverses.\r\n\r\nFond\u00e9 \u00e0 Rome par Plotin, qui y enseigne de 245 \u00e0 270, et maintenu vivant sur place par Porphyre et ses successeurs (dont plusieurs pass\u00e8rent au christianisme, par exemple Marius Victorinus), le n\u00e9o-platonisme se r\u00e9pandit d\u2019abord en Asie Mineure et sp\u00e9cialement \u00e0 Apam\u00e9e et Antioche, o\u00f9 enseigna Jamblique. Celui-ci r\u00e9ussit \u00e0 amalgamer la m\u00e9taphysique plotinienne et les th\u00e9ories et pratiques de la th\u00e9urgie en vogue dans l\u2019Orient grec. Cette synth\u00e8se fournit \u00e0 l\u2019empereur Julien l\u2019Apostat une base doctrinale pour le renouveau de la religion pa\u00efenne qu\u2019il tenta de faire triompher sous son r\u00e8gne (361-363).\r\n\r\nDe cette \u00e9cole syrienne sortirent deux rameaux d\u2019in\u00e9gale valeur : d\u2019une part, l\u2019\u00e9cole de Pergame, franchement adonn\u00e9e \u00e0 la magie et d\u00e9laissant enti\u00e8rement le vieux rationalisme grec, et, d\u2019autre part, l\u2019\u00e9cole d\u2019Ath\u00e8nes, qui parviendra \u00e0 se greffer sur la souche de l\u2019antique Acad\u00e9mie de Platon au d\u00e9but du Ve si\u00e8cle.\r\n\r\n\u00c0 peu pr\u00e8s au m\u00eame moment, un autre rejeton para\u00eetra \u00e0 Alexandrie, et cette \u00e9cole survivra m\u00eame \u00e0 celle d\u2019Ath\u00e8nes pour faire passer au monde arabe vers la fin du VIe si\u00e8cle tout le capital du n\u00e9o-platonisme. [introduction p. 126]","btype":2,"date":"1990","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZrGOMqaxAxCT1p0","doi_url":null,"categories":[],"authors":[{"id":228,"full_name":"Saffrey, Henri Dominique","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1174,"section_of":1461,"pages":"127-129","is_catalog":null,"book":{"id":1461,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":1,"language":"fr","title":"Recherches sur le n\u00e9oplatonisme apr\u00e8s Plotin","title_transcript":"","title_translation":"","short_title":"Saffrey1990","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PXWKxSDEtCXXJtb","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1461,"pubplace":"Paris","publisher":"Vrin","series":"Histoire des doctrines de l\u2019antiquit\u00e9 classique","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}

{"_index":"sire","_id":"1027","_score":null,"_source":{"id":1027,"authors_free":[{"id":1551,"entry_id":1027,"agent_type":null,"is_normalised":null,"person_id":42,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sharples, Robert W.","free_first_name":"Robert W.","free_last_name":"Sharples","norm_person":{"id":42,"first_name":"Robert W.","last_name":"Sharples","full_name":"Sharples, Robert W.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/114269505","viaf_url":"","db_url":"","from_claudius":null}},{"id":1552,"entry_id":1027,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The school of Alexander?","main_title":{"title":"The school of Alexander?"},"abstract":"Alexander of Aphrodisias was appointed by the emperors as a public teacher of Aristotelian philosophy at some time between 198 and 209 AD.\r\nAs a public teacher, it is likely that he had, in some sense, a school. But trying to establish what happened in that school and how it functioned is comparable to the task we would face if we had to determine what went on in a philosophy department in a modern university based on a selection of books by the professor, a confused collection of his papers, the notes from which he lectured, and the essays of his students, with no obvious indication of which was which.\r\n\r\nWe know a considerable amount about the Neoplatonic schools of the fifth and sixth centuries AD and the study of Aristotle\u2019s writings in them. We know the place they had in the curriculum, the order in which they were read, and we can compare the ways in which different commentators approached the question of the relationship between the works of Aristotle and those of Plato. We can trace relations between teachers and their pupils, and we are sometimes told that a particular text is a pupil\u2019s record of his teacher\u2019s utterances. The very organization of the commentaries sometimes reflects and clarifies the requirements of the teaching context\u2014in the division of a commentary into separate lectures and the placing of a general summary of a section of argument before the discussion of particular points.\r\n\r\nFor the medieval period, too, we have copious information on the organization of teaching and study.\r\nWith Alexander, matters are very different. We know the names of some of his teachers, and his surviving works provide evidence for his disagreements with them. We also know something of his disagreements with other philosophers of his own generation or the generation before, and we can trace\u2014however controversially\u2014his influence on later thinkers.\r\n\r\nBut we do not know the name of a single one of his immediate pupils, and for all that we can tell, the influence of other writers on him might have been largely, and his influence on other writers entirely, through the medium of writing rather than personal encounter. After all, we are explicitly told that Alexander\u2019s commentaries were among those read in Plotinus\u2019 school.\r\n\r\nIt is, however, in principle unlikely that any thinker in the ancient world would have communicated entirely through the written, rather than the spoken, word. Some of the writings attributed to Alexander are most naturally seen in the context of his teaching activities or debates within his circle.\r\n\r\nThese writings include commentaries on Aristotelian works, treatises or monographs on particular topics such as those On the Soul and On Fate, and numerous short discussions. Three books of these collected discussions are entitled phusikai skholikai aporiai kai luseis\u2014\u2018School-discussion problems and solutions on nature\u2019; a fourth is titled Problems on Ethics but sub-titled, no doubt in imitation of the preceding three books when it was united with them, skholikai \u00eathikai aporiai kai luseis\u2014\u2018School-discussion problems and solutions on ethics.\u2019\r\n\r\nA further collection was transmitted as the second book of Alexander\u2019s treatise On the Soul and labeled mantissa or \u2018makeweight\u2019 by the Berlin editor Bruns. Other texts essentially similar to those in these collections survive in Arabic, though not in Greek, and there is evidence to suggest that there were other collections now lost.\r\n\r\nThe circumstances in which these collections were put together are unclear; it was not always expertly done, and while some of the titles attached to particular pieces seem to preserve valuable additional information, others are inept or unhelpful. Nor is it clear at what date the collections were assembled.\r\n\r\nIt is not my concern here to provide a full enumeration of the works attributed to Alexander or to classify them in detail. That has been done elsewhere by both myself and others. Rather, I will proceed to a discussion of what the works can tell us about the context in which they arose. It will be helpful to start with a consideration of the relation of Alexander\u2019s works to those of his predecessors, teachers, and contemporaries. [introduction p. 83-85]","btype":2,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wgzq8ffCF70YlYd","doi_url":null,"categories":[],"authors":[{"id":42,"full_name":"Sharples, Robert W.","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1027,"section_of":1453,"pages":"83-111","is_catalog":null,"book":{"id":1453,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}

{"_index":"sire","_id":"449","_score":null,"_source":{"id":449,"authors_free":[{"id":601,"entry_id":449,"agent_type":null,"is_normalised":null,"person_id":347,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Verrycken, Koenraad","free_first_name":"Koenraad","free_last_name":"Verrycken","norm_person":{"id":347,"first_name":"Koenraad","last_name":"Verrycken","full_name":"Verrycken, Koenraad","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1048689964","viaf_url":"","db_url":"","from_claudius":null}},{"id":602,"entry_id":449,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The development of Philoponus\u2019 thought and its chronology","main_title":{"title":"The development of Philoponus\u2019 thought and its chronology"},"abstract":"The position I should like to defend is to some extent intermediate between that of Gudeman and that of Ilvrard. I think Ilvrard is right in rejecting the hypothesis of Philoponus' conversion. But I also think Gudeman was right in assuming\u2014more or less conjecturally\u2014a duality in Philoponus\u2019 philosophical work. Both Gudeman and Ilvrard, however, pose the problem wrongly in terms of \u2018religious conviction\u2019 only. If Philoponus did not develop a Christian philosophy in his first philosophical period, that does not show that he must have been a pagan at that time. And if he was born a Christian, that does not establish that his philosophy must always have been Christian in character. Philosophy is one thing, religion another.\r\n\r\nIn my opinion, the problem should first be posed on the purely philosophical level: what does the author say? Only afterwards can one try to \u2018project\u2019 the results of the philosophical analysis onto the levels of biography and psychology. This is the method I employ.\r\n\r\nTo start with, I shall outline very briefly the main characteristics of the philosophical systems of \u2018Philoponus 1\u2019 and \u2018Philoponus 2\u2019, as I shall call them. Then I shall try to piece together something of what can reasonably be said about Philoponus\u2019 biography. Thirdly, I shall propose the first sketch of a new solution to the problem of the chronology of the author\u2019s Aristotelian commentaries. I shall finish with some remarks on the development of Philoponus 2. [introduction p. 236]","btype":2,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/d1kiVpaSlWKa7uY","doi_url":null,"categories":[],"authors":[{"id":347,"full_name":"Verrycken, Koenraad","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":449,"section_of":1453,"pages":"233-274","is_catalog":null,"book":{"id":1453,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":4,"language":"en","title":"Aristotle Transformed. The ancient commentators and their influence","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1990","edition_no":null,"free_date":null,"abstract":"This book brings together twenty articles giving a comprehensive view of the work of the Aristotelian commentators. First published in 1990, the collection is now brought up to date with a new introduction by Richard Sorabji. New generations of scholars will benefit from this reissuing of classic essays, including seminal works by major scholars, and the volume gives a comprehensive background to the work of the project on the Ancient Commentators on Aristotle, which has published over 100 volumes of translations since 1987 and has disseminated these crucial texts to scholars worldwide.\r\n\r\nThe importance of the commentators is partly that they represent the thought and classroom teaching of the Aristotelian and Neoplatonist schools and partly that they provide a panorama of a thousand years of ancient Greek philosophy, revealing many original quotations from lost works. Even more significant is the profound influence - uncovered in some of the chapters of this book - that they exert on later philosophy, Islamic and Western. Not only did they preserve anti-Aristotelian material which helped inspire Medieval and Renaissance science, but they present Aristotle in a form that made him acceptable to the Christian church. It is not Aristotle, but Aristotle transformed and embedded in the philosophy of the commentators that so often lies behind the views of later thinkers. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/M8lXuAdHpDW8tvu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1453,"pubplace":"London","publisher":"Duckworth","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1990]}

{"_index":"sire","_id":"930","_score":null,"_source":{"id":930,"authors_free":[{"id":1375,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1376,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1377,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":378,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steinmetz, Peter","free_first_name":"Peter","free_last_name":"Steinmetz","norm_person":{"id":378,"first_name":"Peter","last_name":"Steinmetz","full_name":"Steinmetz, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11891913X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?","main_title":{"title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?"},"abstract":"Unter Hinweis auf Cicero, Lucullus (= Academica priora II) 118 und 123, Tusculanae disputationes I 18 ff. und De natura deorum I 25 ff. hat Hermann Diels diese Frage bekanntlich bejaht. Die wichtigste Stelle, auf die ich mich aus mehreren Gr\u00fcnden beschr\u00e4nke, ist dabei der Passus \u00fcber die Prinzipien (Luc. 118), wo der Dissens (dissensio, Luc. 117) der Philosophen von Thales bis zu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auffallend argumentiert.\r\n\r\nZum einen hat er, teilweise zu Recht, auf \u00dcbereinstimmungen zwischen Luc. 118 und den entsprechenden Theophrast-Fragmenten bzw. Paraphrasen in Simplikios\u2019 Kommentar zur aristotelischen Physik hingewiesen, die Usener und er den Physica opinionum zugewiesen haben. Als n\u00e4chstes aber hat er Luc. 119\u2013121 \u00fcber die stoische Theorie der Vorsehung (SVF I 92 u. 1161) und \u00fcber Aristoteles (De philos. fr. 20 Ross) und Stratons (fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses St\u00fcck nicht auf Theophrast zur\u00fcckgef\u00fchrt werden k\u00f6nne.\r\n\r\nAus den nachfolgenden Paragraphen, die \u00fcber verschiedene Ansichten von den Himmelsk\u00f6rpern und der Erde referieren, hat er schlie\u00dflich 123 \u201eHiketas von Syrakus, wie Theophrast sagt\u201c (Hicetas Syracosius, ut ait Theophrastus \u2026) usw. wieder als Beweis daf\u00fcr angezogen, dass die doxographische \u00dcbersicht zur Astronomie aus den Physica opinionum stamme.\r\n\r\nIn der Nachfolge Krisches hatte schlie\u00dflich schon Diels zu Recht bemerkt, dass Ciceros unmittelbare Quelle ein Akademiker, wohl ein Karneadessch\u00fcler, sein m\u00fcsse. Das Textst\u00fcck \u00fcber Hiketas (auch abgedruckt in Vorsokr. 51.1) hat er als Physica opinionum fr. 18 aufgenommen (DG 492\u20133). Es ist dies der einzige Cicerotext in der betreffenden Dielsschen Sammlung. [introduction p. 133]","btype":2,"date":"1989","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/MGhjgtg4bJWxFhu","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":378,"full_name":"Steinmetz, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":930,"section_of":334,"pages":"133-158","is_catalog":null,"book":{"id":334,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Cicero's Knowledge of the Peripatos","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1989b","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"Cicero is best known for his political speeches. His Catilinarian orations are regularly studied in third or fourth year Latin; his self-proclaimed role as savior of the Republic is much discussed in courses on Roman history. But, however fascinating such material may be, there is another side to Cicero which is equally important and only now receiving the attention it deserves. This is Cicero's interest in Hellenistic thought. As a young man he studied philosophy in Greece; throughout his life he maintained a keen interest in intellectual history; and during periods of political inactivity - especially in his last years as the Republic collapsed - he wrote treatises that today are invaluable sources for our knowledge of Hellenistic philosophy, including the School of Aristotle.\r\n\r\nThe essays collected in this volume deal with these treatises and in particular with Cicero's knowledge of Peripatetic philosophy. They ask such questions as: Did Cicero-know Aristotle first hand, or was the corpus Aristotelicum unavailable to him and his contemporaries? Did Cicero have access to the writings of Theophrastus, and in general did he know the post-Aristotelians whose works are all but lost to us? When Cicero reports the views of early philosophers, is he a reliable witness, and is he conveying important information? These and other fundamental questions are asked with special reference to traditional areas of Greek thought: logic and rhetoric, politics and ethics, physics, psychology, and theology. The answers are various, but the overall impression is clear: Cicero himself was a highly intelligent, well educated Roman, whose treatises contain significant material. Scholars working on Peripatetic thought and on the Hellenistic period as a whole cannot afford to ignore them.\r\n\r\nThis fourth volume in the Rutgers University Studies in Classic Humanities series deals with Cicero, orator and writer of the late Roman Republic. Interest in Cicero arose out of Project Theophrastus, an international undertaking based at Rutgers dedicated to collecting, editing, and translating the fragments of Theophrastus. This collection will be of value to philologists, classicists, philosophers, as well as those interested in the history of science. [official abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FFKNInd4WCcNVDu","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":334,"pubplace":"London","publisher":"Routledge","series":"Rutgers Studies in Classical Humanities","volume":"4","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1989]}

{"_index":"sire","_id":"1388","_score":null,"_source":{"id":1388,"authors_free":[{"id":2147,"entry_id":1388,"agent_type":"person","is_normalised":1,"person_id":14,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Steel, Carlos","free_first_name":"Carlos","free_last_name":"Steel","norm_person":{"id":14,"first_name":"Carlos ","last_name":"Steel","full_name":"Steel, Carlos ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/122963083","viaf_url":"","db_url":"","from_claudius":null}},{"id":2148,"entry_id":1388,"agent_type":"person","is_normalised":1,"person_id":337,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Brams, Jozef","free_first_name":"Jozef","free_last_name":"Brams","norm_person":{"id":337,"first_name":"Jozef","last_name":"Brams","full_name":"Brams, Jozef","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1145645712","viaf_url":"","db_url":"","from_claudius":null}},{"id":2149,"entry_id":1388,"agent_type":"person","is_normalised":1,"person_id":338,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Vanhamel, Willy","free_first_name":"Willy","free_last_name":"Vanhamel","norm_person":{"id":338,"first_name":"Willy","last_name":"Vanhamel","full_name":"Vanhamel, Willy","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/141109661","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Guillaume de Moerbeke et Saint Thomas","main_title":{"title":"Guillaume de Moerbeke et Saint Thomas"},"abstract":"On peut difficilement expliquer l\u2019utilisation privil\u00e9gi\u00e9e des traductions de Moerbeke dont t\u00e9moigne l\u2019\u0153uvre de saint Thomas, si on n\u2019admet pas que les deux hommes aient \u00e9t\u00e9 en relation directe. Certes, Guillaume a commenc\u00e9 son projet de traduction sans l\u2019initiative ou l\u2019encouragement de Thomas. Mais, quand ce dernier eut pris connaissance du travail de son confr\u00e8re (probablement lors d\u2019une rencontre \u00e0 Viterbe), il a commenc\u00e9 \u00e0 utiliser ses traductions. Il est m\u00eame probable qu\u2019il a command\u00e9 quelques fois lui-m\u00eame une traduction. Les donn\u00e9es manquent pour pouvoir parler d\u2019une v\u00e9ritable collaboration entre les deux hommes.\r\n\r\nD\u2019ailleurs, je n\u2019ai pas l\u2019impression que leurs int\u00e9r\u00eats intellectuels \u00e9taient convergents. Si on peut prendre le prologue de la Perspectiva de Witelo comme un t\u00e9moignage indirect sur la pens\u00e9e de Guillaume, il semble qu\u2019il avait une pr\u00e9f\u00e9rence pour une philosophie platonisante, avec un int\u00e9r\u00eat particulier pour la philosophie de la nature et l\u2019astronomie (-logie?). Il avait probablement plus de connaturalit\u00e9 intellectuelle avec son jeune ami et compatriote Henri Bate (qui lui a d\u00e9di\u00e9 son trait\u00e9 sur la composition de l\u2019astrolabe) qu\u2019avec le th\u00e9ologien-philosophe Thomas d\u2019Aquin.\r\n\r\nQuoi qu\u2019il en soit, il est hors de doute que Thomas a pu profiter largement du travail de son confr\u00e8re. Selon la tradition, Thomas aurait pris des initiatives pour obtenir de nouvelles traductions d\u2019Aristote. Les faits que nous avons examin\u00e9s ne sont pas en contradiction avec ce t\u00e9moignage. Mais, comme il arrive fr\u00e9quemment dans une tradition hagiographique, on accentue tellement les exploits du h\u00e9ros principal qu\u2019on a tendance \u00e0 r\u00e9duire l\u2019activit\u00e9 des contemporains \u00e0 celle de \u00ab collaborateurs \u00bb et \u00e0 minimiser leur apport original.\r\n\r\nD\u2019o\u00f9 la tradition que Guillaume de Moerbeke aurait entrepris tout son travail ad instantiam fratris Thomae. L\u2019\u00e9tude de l\u2019histoire des traductions et les remarques critiques du F. Gauthier nous ont oblig\u00e9s \u00e0 limiter nettement la port\u00e9e de ce t\u00e9moignage. Cette \u00e9tude a restitu\u00e9 ainsi \u00e0 Moerbeke son autonomie et son originalit\u00e9 intellectuelle. Mais elle a confirm\u00e9 \u00e9galement qu\u2019il y a eu communication scientifique entre les deux dominicains (ce qui est le noyau solide de la tradition).\r\n\r\nThomas a tr\u00e8s vite compris l\u2019importance du travail de son confr\u00e8re. Il en a profit\u00e9 le premier, et c\u2019est probablement gr\u00e2ce \u00e0 son autorit\u00e9 que des traductions de Moerbeke ont commenc\u00e9 \u00e0 circuler \u00e0 Paris, et \u00e0 partir de l\u00e0 dans la culture latine. [conclusion p. 81-82]","btype":2,"date":"1989","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3D0JB4FJderQiIl","doi_url":null,"categories":[],"authors":[{"id":14,"full_name":"Steel, Carlos ","role":{"id":1,"role_name":"author"}},{"id":337,"full_name":"Brams, Jozef","role":{"id":2,"role_name":"editor"}},{"id":338,"full_name":"Vanhamel, Willy","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1388,"section_of":326,"pages":"57-82","is_catalog":null,"book":{"id":326,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Guillaume de Moerbeke. Recueil d\u2019\u00e9tudes \u00e0 l\u2019occasion du 700e anniversaire de sa mort (1286)","title_transcript":"","title_translation":"","short_title":"Brams1989","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"T h e following articles are included in this volume: \"Moerbeke, traducteur et inter-\r\nprete: Un texte et une pensee\" by Gerard Verbeke (pp. 1-21); \"Guillaume de Moer-\r\nbeke et la cour pontificale\" by Agostino Paravicini Bagliani (pp. 23-52); \"Note con-\r\ncernant certaines missions qui auraient ete confiees a Guillaume de Moerbeke\" by\r\nWilly Vanhamel (pp. 53-56); \"Guillaume de Moerbeke et saint Thomas\" by Carlos\r\nSteel (pp. 57-82); \"Pietro d'Abano e l'utilizzazione della traduzione di Guglielmo di\r\nMoerbeke del commento di Simplicio al \/\/ De caelo di Aristotele\" by Graziella Federici\r\nVescovini (pp. 83-106); \"Quelques utilisateurs des textes rares de Moerbeke\r\n(Philopon, Tria opuscula) et particulierement Jacques de Viterbe\" by Louis Jacques\r\nBataillon (pp. 107-12); \"Quelques remarques codicologiques et paleographiques\r\nau sujet du ms. Vaticano Ottob. lat. 1850\" by Robert Wielockx (pp. 113-33);\r\n\"La liste des ceuvres d'Hippocrate dans le Vindobonensis phil. gr. 100: Un\r\nautographe de Guillaume de Moerbeke\" by Gudrun Vuillemin-Diem (pp. 135-83);\r\n\"Note concernant la collation d'un deuxieme manuscrit grec de la Physique\r\npar Guillaume de Moerbeke\" by Jozef Brams and Gudrun Vuillemin-Diem (pp.\r\n185-92); \"La 'Recensio Matritensis' de la Physique\" by Jozef Brams (pp. 193-220);\r\n\"La Translatio anonyma e la Translatio Guillelmi del De partibus animalium (Analisi del\r\nlibro I)\" by Pietro Rossi (pp. 221-45); \"L'attribution de la Translatio nova du De\r\ngenerations et corruptione a Guillaume de Moerbeke\" by Joanna Judycka (pp. 247-51);\r\n\"Iudicialia ad Syrum: Une traduction de Guillaume de Moerbeke du Quadripartitum\r\nde Cl. Ptol\u00a3mee\" by Luc Anthonis (pp. 253-55); \"Methode de traduction et\r\nproblemes de chronologie\" by Fernand Bossier (pp. 257-94); \"L'usage des mots\r\nhybrides greco-latins par Guillaume de Moerbeke\" by Louis Jacques Bataillon (pp.\r\n295-99); and \"Biobibliographie de Guillaume de Moerbeke\" by Willy Vanhamel\r\n(pp. 301-83).","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kM52uB2YgiCytgt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":326,"pubplace":"Leuven","publisher":"Leuven University Press","series":"Ancient and Medieval Philosophy de Wulf-Mansion Centre, Series 1","volume":"7","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1989]}

{"_index":"sire","_id":"931","_score":null,"_source":{"id":931,"authors_free":[{"id":1378,"entry_id":931,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1379,"entry_id":931,"agent_type":null,"is_normalised":null,"person_id":377,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Broek, Roelof van den","free_first_name":"Roelof van den","free_last_name":"Broek","norm_person":{"id":377,"first_name":"Roelof van den","last_name":"Broek","full_name":"Broek, Roelof van den","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1032022191","viaf_url":"","db_url":"","from_claudius":null}},{"id":1380,"entry_id":931,"agent_type":null,"is_normalised":null,"person_id":376,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Baarda, Tjitze","free_first_name":"Tjitze","free_last_name":"Baarda","norm_person":{"id":376,"first_name":"Tjitze","last_name":"Baarda","full_name":"Baarda, Tjitze","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119525607","viaf_url":"","db_url":"","from_claudius":null}},{"id":1381,"entry_id":931,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception","main_title":{"title":"Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception"},"abstract":"Students of Middle Platonism are familiar with the phenomenon that the accounts of the divine provided by various authors of the 2nd century CE strike one as incoherent. Qualifications according to the viae negationis, analogia, and eminentia, which to us seem incompatible to a degree, tend to coexist in a peaceful jumble. On the one hand, the essence or nature of God is described by means of a refusal to predicate any attributes whatsoever. Attributes withheld in this way may be arranged in polar pairs. On the other hand, God\u2019s existence as a supreme cause tends to be described in a positive way, for example, by means of varieties of the argumentum ex gradibus entium. The theology of chapter 10 of Alkinoos\u2019 Didaskalikos is a notorious instance of such a medley. That this is not only a problem from an anachronistic modern point of view becomes clear when we adduce important evidence neglected by students of Middle Platonism\u2014namely, the parallel accounts of the theology of Xenophanes to be found in the pseudo-Aristotelian treatise De Melisso Xenophane Gorgia (hereafter MXG), chapters 3\u20134, and in Simplicius\u2019 Commentary on Aristotle\u2019s Physics (pp. 22.22\u201323.30 Diels).\r\n\r\nHere, God is said to be, on the one hand, eternal, one, homogeneous, spherical, limited, and unmoved, and, on the other, neither limited nor unlimited, and neither at rest nor in motion. Both pseudo-Aristotle and Simplicius are aware that there is a problem here. The former dialectically exploits the contradiction between the negated pairs of polar opposites and some of the positive attributes to prove Xenophanes\u2019 position unacceptable. The latter resolves this contradiction by arguing that \u201cspherical\u201d means \u201chomogeneous\u201d and \u201cunmoved\u201d means \u201cbeyond motion and rest,\u201d i.e., he explains those positive attributes which clash with the negated polar pairs in terms of precisely these pairs.\r\n\r\nThe accounts in pseudo-Aristotle and Simplicius have, as a rule, puzzled students of Presocratic philosophy. What I would like to call the \u201cdoxographical vulgate\u201d\u2014i.e., the plurality of sources Diels (still followed by the majority of experts in the field) wanted, at least to the extent that they agree among themselves or with purported fragments of Theophrastus, to derive from Theophrastus\u2019 lost Physikai doxai\u2014knows nothing of the negated pairs of polar attributes. Yet Simplicius explicitly attributes these pairs to Theophrastus.\r\n\r\nThis attribution, as I argue elsewhere, should be accepted. What Theophrastus, following Aristotle (Metaphysics A 5.986b 19 ff.), meant was that Xenophanes was not clear about his one principle, neither committing himself to the view that it is limited nor to the view that it is unlimited, and neither stating clearly that it moves nor that it is at rest. It follows that the doxographical vulgate, which holds that Xenophanes\u2019 God not only is one and eternal but also homogeneous, limited, spherical, unmoved, and rational, does not derive from Theophrastus.\r\n\r\nIt also follows that the source from which the description of Xenophanes\u2019 doctrine in pseudo-Aristotle and Simplicius derives paradoxically combined the entirely positive account found in the doxographical vulgate with Theophrastus\u2019 negative non liquet. The motives that brought about this combination are one of the subjects of the present investigation. [introduction p. 92-93]","btype":2,"date":"1988","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wBb3nfQCrMnJw05","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":377,"full_name":"Broek, Roelof van den","role":{"id":2,"role_name":"editor"}},{"id":376,"full_name":"Baarda, Tjitze","role":{"id":2,"role_name":"editor"}},{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":931,"section_of":337,"pages":"92-117","is_catalog":null,"book":{"id":337,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Knowledge of God in the Greco-Roman World","title_transcript":"","title_translation":"","short_title":"van_den_Broek1988","has_no_author":null,"volume":null,"date":"1988","edition_no":null,"free_date":"1988","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ffb4bZzRDVS1ClO","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":337,"pubplace":"Leiden","publisher":"Brill","series":"\u00c9tudes Pr\u00e9liminaires aux Religions Orientales dans l\u2019Empire Romain","volume":"112","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1988]}

{"_index":"sire","_id":"1151","_score":null,"_source":{"id":1151,"authors_free":[{"id":1726,"entry_id":1151,"agent_type":null,"is_normalised":null,"person_id":324,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Strange, Steven, K.","free_first_name":"Steven, K.","free_last_name":"Strange","norm_person":{"id":324,"first_name":"Steven K.","last_name":"Strange","full_name":"Strange, Steven K.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/111772655X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2412,"entry_id":1151,"agent_type":"person","is_normalised":1,"person_id":325,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Haase, Wolfgang","free_first_name":"Wolfgang","free_last_name":"Haase","norm_person":{"id":325,"first_name":"Wolfgang","last_name":"Haase","full_name":"Haase, Wolfgang","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117757527","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plotinus, Porphyry and the Neoplatonic Interpretation of the \u2018Categories\u2019","main_title":{"title":"Plotinus, Porphyry and the Neoplatonic Interpretation of the \u2018Categories\u2019"},"abstract":"The claim is often made that the most extensive of Plotinus\u2019 treatises, On the Genera of Being (\u03a0\u03b5\u03c1\u1f76 \u03c4\u1ff6\u03bd \u03b3\u03b5\u03bd\u1ff6\u03bd \u03c4\u03bf\u1fe6 \u1f44\u03bd\u03c4\u03bf\u03c2, Enn. VI.1-3), contains a polemical attack on Aristotle\u2019s theory of categories. This claim would seem to be well-grounded, given that in the first part of the work (VI.1.1\u201324), Plotinus proceeds through the list of categories given by Aristotle and systematically raises a series of powerful objections to claims Aristotle makes about them in the text of the Categories.\r\n\r\nAt the same time, Plotinus\u2019 student Porphyry is rightly given credit for establishing Aristotle's Categories, along with the rest of the Aristotelian logical treatises usually referred to as the Organon, as the fundamental texts for logical doctrines in the Neoplatonic scholastic tradition, and through this tradition later for medieval philosophy, by means of his Isagoge or introduction to the Categories and his commentaries on that work. Taken together, these two propositions tend to give the impression that there was deep and substantive disagreement between master and pupil about the value of the theory found in the Categories.\r\n\r\nThis impression is reinforced by the implication in the introduction to the extant commentaries on the Categories of Dexippus (5.1\u201312) and Simplicius (2.3\u20138) that Porphyry, in the massive commentary on the Categories which he dedicated to Gedalius, probably one of his students, replied in detail to Plotinus\u2019 objections against the Categories. Indeed, in Porphyry\u2019s extant catechism-commentary and throughout Dexippus\u2019 and Simplicius\u2019 commentaries, both of which seem to be following closely either Porphyry\u2019s lost To Gedalius or Iamblichus\u2019 lost commentary, itself based on To Gedalius, we can see Porphyry doing precisely this.\r\n\r\nMoreover, it is clear from the text of Simplicius that many of the objections Plotinus raises against the Categories in On the Genera of Being he got from a work or works of Lucius and Nicostratus, who were certainly hostile to Aristotle. Nevertheless, I am convinced that this simple way of putting the matter is more than a little misleading: it both misrepresents the nature and originality of Porphyry\u2019s contribution to the history of logic and metaphysics and distorts our view of the fundamental Neoplatonic problem of the relationship between Plato and Aristotle.\r\n\r\nMy purpose in the following essay will be to try to sharpen the statement of the historical situation by examining some of the connections between Porphyry\u2019s interpretation of the Categories and Plotinus\u2019 discussion of the problem of the nature of the categories, especially the category of substance, in On the Genera of Being. I will be suggesting that Plotinus\u2019 and Porphyry\u2019s attitudes toward the Categories are much closer to one another than has previously been supposed, and that in particular Porphyry\u2019s position on the nature of categories has been deeply influenced by Plotinus\u2019 arguments.\r\n\r\nThe consequence of this is that Plotinus ought to be accorded a much more prominent place than he standardly has been in the history of the Neoplatonic interpretation of Aristotle, in which the problem of the proper interpretation of the Categories plays an important role.\r\n\r\nMy discussion will fall into four parts. In the next section, I will look at some of the more important features of Porphyry\u2019s interpretation of the Categories that enabled him to downplay the evidently anti-Platonic metaphysical elements that the work contains and to turn it into a basic textbook of logic for his revived school-Platonism. Here, I will be relying heavily upon an important and seminal paper by A. C. Lloyd.\r\n\r\nThen I will turn to the main arguments that Plotinus employs against what was in his day the standard interpretation of Aristotle\u2019s Categories, and their implications for his view of the nature of that work and its relation to Platonism.\r\n\r\nIn the final section of the paper, we will be able to see some important connections between Plotinus\u2019 position and Porphyry\u2019s which throw light on the metaphysical issues connected with the important Neoplatonic thesis of the fundamental harmony of the philosophies of Plato and Aristotle. [introduction p. 955-957]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AVNTI4tBsipTJL7","doi_url":null,"categories":[],"authors":[{"id":324,"full_name":"Strange, Steven K.","role":{"id":1,"role_name":"author"}},{"id":325,"full_name":"Haase, Wolfgang","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1151,"section_of":335,"pages":"955-974","is_catalog":null,"book":{"id":335,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Aufstieg und Niedergang der r\u00f6mischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie","title_transcript":"","title_translation":"","short_title":"Haase1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"AUFSTIEG UND NIEDERGANG DER R\u00d6MISCHEN WELT (ANRW) ist ein internationales Gemeinschaftswerk historischer Wissenschaften. Seine Aufgabe besteht darin, alle wichtigen Aspekte der antiken r\u00f6mischen Welt sowie ihres Fortwirkens und Nachlebens in Mittelalter und Neuzeit nach dem gegenw\u00e4rtigen Stand der Forschung in Einzelbeitr\u00e4gen zu behandeln. Das Werk ist in 3 Teile gegliedert:\r\nI. Von den Anf\u00e4ngen Roms bis zum Ausgang der Republik\r\nII. Principat\r\nIII. Sp\u00e4tantike\r\nJeder der drei Teile umfa\u00dft sechs systematische Rubriken, zwischen denen es vielfache \u00dcberschneidungen gibt: 1. Politische Geschichte, 2. Recht, 3. Religion, 4. Sprache und Literatur, 5. Philosophie und Wissenschaften, 6. K\u00fcnste.\r\n\r\nANRW ist ein handbuchartiges \u00dcbersichtswerk zu den r\u00f6mischen Studien im weitesten Sinne, mit Einschlu\u00df der Rezeptions- und Wirkungsgeschichte bis in die Gegenwart. Bei den Beitr\u00e4gen handelt es sich entweder um zusammenfassende Darstellungen mit Bibliographie oder um Problem- und Forschungsberichte bzw. thematisch breit angelegte exemplarische Untersuchungen. Die Artikel erscheinen in deutscher, englischer, franz\u00f6sischer oder italienischer Sprache.\r\n\r\nZum Mitarbeiterstab geh\u00f6ren rund 1000 Gelehrte aus 35 L\u00e4ndern. Der Vielfalt der Themen entsprechend geh\u00f6ren die Autoren haupts\u00e4chlich folgenden Fachrichtungen an: Alte, Mittelalterliche und Neue Geschichte; Byzantinistik, Slavistik; Klassische, Mittellateinische, Romanische und Orientalische Philologie; Klassische, Orientalische und Christliche Arch\u00e4ologie und Kunstgeschichte; Rechtswissenschaft; Religionswissenschaft und Theologie, besonders Kirchengeschichte und Patristik.\r\n\r\nIn Vorbereitung sind:\r\nTeil II, Bd. 26,4: Religion - Vorkonstantinisches Christentum: Neues Testament - Sachthemen, Fortsetzung\r\nTeil II, Bd. 37,4: Wissenschaften: Medizin und Biologie, Fortsetzung. [official abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vkva8h1vt1Po53c","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":335,"pubplace":"Berlin \u2013 New York","publisher":"De Gruyter","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"669","_score":null,"_source":{"id":669,"authors_free":[{"id":980,"entry_id":669,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":981,"entry_id":669,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Recherches sur les fragments du commentaire de Simplicius sur la M\u00e9taphysique d\u2019Aristote","main_title":{"title":"Recherches sur les fragments du commentaire de Simplicius sur la M\u00e9taphysique d\u2019Aristote"},"abstract":"The text discusses research on the fragments of Simplicius' commentary on Aristotle's Metaphysics. It focuses on a scholia found in Codex Regius (Paris, gr. 1853) that mentions Simplicius as the author of a commentary on Aristotle's work. The scholia refers to a specific passage in Metaphysics I, 983 b 8, where the interpretation of the term \"eidos\" creates difficulties. The scholia contrasts the interpretations proposed by Alexandre d'Aphrodise and Simplicius, highlighting their differing views on the meaning of \"eidos.\" The author argues that the scholia indicates familiarity with Simplicius' commentary, suggesting that Simplicius was known and studied in the first half of the 13th century. The scholia also mentions Michel d'Ephese and Jean Italos, providing clues about the context and potential dating of the scholia's composition. [introduction]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/R2DUCY7PTorhIy2","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":669,"section_of":171,"pages":"225-245","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/GosX6JCGE0N12qC","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner\/Lulofs\/Kollesch\/Nutton1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Kommentierung, Uberlieferung und Nachleben des Aristoteles sind das Thema dieses Bandes. Mit der Aristotelesrenaissance des 1. Jh. v.Chr. einsetzend, vermitteln die Beitr\u00e4ge, unter acht Hauptkapiteln zusammengefa\u00dft, ein eindrucksvolles Bild von der Rezeption zweier Jahrtausende. D a \u00df diese Rezeption kontinuierlich in ihren wichtigen Phasen illustriert werden kann, ist - wie schon im ersten Band - der freundlichen Kooperation der beteiligten Autoren zu verdanken. Als besonderer Gl\u00fccksfall mag gelten, da\u00df einige Beitr\u00e4ge sich in idealer Weise erg\u00e4nzen. So wird der Leser in zwei auf einanderfolgenden Artikeln die Interpretationsgeschichte der zentralen Kapitel Metaphysik \u039b 7 und 9 von Plotin und Themistios \u00fcber Maimonides und Gersonides bis Hegel verfolgen k\u00f6nnen. Dieses Bem\u00fchen um Aristoteles von der Antike bis in die Neuzeit ist etwa f\u00fcr De anima bei Alexander von Aphrodisias und Leibniz, f\u00fcr die \r\nKategorien bei Plotin und Peirce dokumentiert, wobei die Erstver\u00f6ffentlichung der Ubersetzung von Cat. 1 - 4 durch den bedeutenden amerikanischen Philosophen mit besonderer Freude angezeigt werden darf. \r\nVon den Autoren dieses Bandes weilen Paul Henry und Charles B. Schmitt nicht mehr unter uns. In ein Buch \u00fcber Plotins Entretiens sollte der hier ver\u00f6ffentlichte Beitrag von Paul Henry sp\u00e4ter einmal integriert werden; daraus erkl\u00e4ren sich gelegentliche Hinweise auf geplante Teile dieses nun nicht mehr vollendeten Werkes. Die Studie von Charles B.Schmitt \u00fcber die Aristoteles-Florilegien der Renaissance bietet die erste Gesamtdarstellung zu diesem Thema und enth\u00e4lt im Anhang ein Verzeichnis mit wichtigen Erg\u00e4nzungen zu seiner grundlegenden \u201eBibliography of Aristotle Editions, 1501-1600\". [Vorwort p. V-VI]\r\n","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Q1P6OhIp8zaE99c","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"712","_score":null,"_source":{"id":712,"authors_free":[{"id":1062,"entry_id":712,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":2012,"entry_id":712,"agent_type":"person","is_normalised":1,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius' polemics. Some aspects of Simplicius\u2018 polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens","main_title":{"title":"Simplicius' polemics. Some aspects of Simplicius\u2018 polemical writings against John Philoponus: From invective to a reaffirmation of the transcendence of the heavens"},"abstract":"I am not entirely comfortable finding myself introducing a discordant note into a collection intended to celebrate the refreshing originality of Philoponus\u2019 ideas. I shall, however, be speaking for Simplicius, vindictive pagan that he was, and shall hope to be an effective counterweight to what is said in other chapters. I shall be talking within the framework of a general interpretation of Simplicius\u2019 commentary on Aristotle\u2019s De caelo. The commentary is an exegetical work undertaken as a paean to the Creator or \u2018Demiurge.\u2019 Its basic theory on the physical structure of celestial matter is that this matter is a combination of the superior parts (akrot\u00eates) of the four elements, dominated by the purely luminous superior part of fire.\r\n\r\nMy aim will be to show how this theory can be seen as a reaction to the theories of John Philoponus. Philoponus had turned to the Timaeus for support in his Contra Aristotelem and had attacked the Aristotelian doctrine that the heavens are made of a fifth element and that the world is eternal. Well before Copernicus, Philoponus denied that there was any substantial difference between the heavens and the sublunary world. In his reply to the Contra Aristotelem, Simplicius reaffirms the divinity, the transcendence, and the eternal nature of the heavens. His exegesis aims to connect, rather than contrast, Plato\u2019s Timaeus and Aristotle\u2019s De caelo.\r\n\r\nIt is, moreover, a religious act, a spiritual exercise designed to turn the soul (both Simplicius\u2019 and his reader\u2019s) towards the Demiurge. This conversion is our initiation into the grandeur of the universe and of the heavens, and his description of the physical nature of the heavens is one of the most valuable aspects of the revelation. Those readers still under Philoponus\u2019 spell cannot achieve this revelation until they have undergone a preliminary act of purification, which is the refutation of the arguments of Philoponus\u2019 Contra Aristotelem. In this way, Simplicius\u2019 attack is directed at a target that is simultaneously philosophical and religious.\r\n\r\nA correct reading and interpretation of Aristotle\u2019s De caelo leads not only to the acquisition of intellectual knowledge but also, and above all, to our elevation through thought (a thought that we live) to the whole universe and to the Demiurge. It is a form of prayer addressed to them. The sacrilegious blasphemy of the Christian Philoponus is countered by the Neoplatonist liturgy, a rightful celebration of their God. [introduction p. 97-98]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/RJi3pyBneebP54s","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":712,"section_of":184,"pages":"97-123","is_catalog":null,"book":{"id":184,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Philoponus and the Rejection of Aristotelian Science. Second Edition","title_transcript":"","title_translation":"","short_title":"Sorabji1987c","has_no_author":null,"volume":null,"date":"2010","edition_no":null,"free_date":"1987","abstract":"Richard Sorabji is the editor of a vast and growing number of translations of ancient\r\ncommentaries on Aristotle and the editor of several excellent collections of studies on the\r\nAristotelian tradition. Philoponus, a 6th century Christian thinker who was originally trained as\r\na Neoplatonist, is best remembered today for his attack on Aristotle's 'physics'; his influence on\r\nlater philosophers and scientists and his role in the reevaluation of Aristotelian science and\r\nnatural philosophy are indeed remarkable. The second edition of Philoponus and the Rejection\r\nof Aristotelian Science includes a new two-part introduction which offers a survey of the\r\nrapidly expanding scholarship on Philoponus and of recent archeological discoveries (such as\r\nthe lecture rooms of the 6th century Alexandrian school), as well as new insights into the\r\ninteraction between Greek paganism and Christianity in connection with Philoponus and his\r\nmilieu. The twelve chapters included in this collection are written by very prominent scholars\r\nand tackle topics such as Philoponus' corollaries on space and time, the differences between his\r\ntheological views (e.g. on the three hypostases) and the prevailing dogmas of the time, the\r\nrelation between his theory about impetus and later treatments of impetus and related\r\nconcepts in a number of Arab thinkers and in Galileo. This collection is one of the most reliable\r\nand wide-ranging introductions to Philoponus' views and influence, and those interested in late\r\nancient philosophy and its interactions with Christian thought will find this to be a most\r\nvaluable resource. [Review by Tiberiu Popa]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/CJSIbOOK7lIAB00","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":184,"pubplace":"London","publisher":"Institute of Classical Studies, School of Advanced Study, University of London","series":"BICS Supplement","volume":"103","edition_no":"2","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"726","_score":null,"_source":{"id":726,"authors_free":[{"id":1085,"entry_id":726,"agent_type":null,"is_normalised":null,"person_id":330,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tar\u00e1n, Leonardo","free_first_name":"Leonardo","free_last_name":"Tar\u00e1n","norm_person":{"id":330,"first_name":"Tar\u00e1n","last_name":" Leonardo ","full_name":"Tar\u00e1n, Leonardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168065100","viaf_url":"","db_url":"","from_claudius":null}},{"id":1086,"entry_id":726,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Text of Simplicius\u2019 Commentary on Aristotle\u2019s Physics","main_title":{"title":"The Text of Simplicius\u2019 Commentary on Aristotle\u2019s Physics"},"abstract":"My main purpose here is to offer reasons why a new and truly critical edition of Simplicius' commentary is necessary. To do so, in what follows, I shall have to point out some of the shortcomings to be found in Diels' edition of this work. [p. 246]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wSJkdX2PYdHh3n2","doi_url":null,"categories":[],"authors":[{"id":330,"full_name":"Tar\u00e1n, Leonardo ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":726,"section_of":171,"pages":"246-266","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"797","_score":null,"_source":{"id":797,"authors_free":[{"id":1176,"entry_id":797,"agent_type":null,"is_normalised":null,"person_id":330,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tar\u00e1n, Leonardo","free_first_name":"Leonardo","free_last_name":"Tar\u00e1n","norm_person":{"id":330,"first_name":"Tar\u00e1n","last_name":" Leonardo ","full_name":"Tar\u00e1n, Leonardo ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1168065100","viaf_url":"","db_url":"","from_claudius":null}},{"id":1177,"entry_id":797,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Syrianus and Pseudo-Alexander\u2019s Commentary on Metaph. E-N","main_title":{"title":"Syrianus and Pseudo-Alexander\u2019s Commentary on Metaph. E-N"},"abstract":"The main conclusions of this study are two: (a) Neither Ps.-Alexander nor Syrianus had access to Alexander\u2019s lost commentary on Metaphysics E-N. (b) For his commentary on books M-N, Syrianus made use of Ps.-Alexander\u2019s commentary, which he mistook for the work of Alexander himself. [conclusion p. 231]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TQhCHWKXBejvsjI","doi_url":null,"categories":[],"authors":[{"id":330,"full_name":"Tar\u00e1n, Leonardo ","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":797,"section_of":189,"pages":"215-232","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner\/Lulofs\/Kollesch\/Nutton1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Kommentierung, Uberlieferung und Nachleben des Aristoteles sind das Thema dieses Bandes. Mit der Aristotelesrenaissance des 1. Jh. v.Chr. einsetzend, vermitteln die Beitr\u00e4ge, unter acht Hauptkapiteln zusammengefa\u00dft, ein eindrucksvolles Bild von der Rezeption zweier Jahrtausende. D a \u00df diese Rezeption kontinuierlich in ihren wichtigen Phasen illustriert werden kann, ist - wie schon im ersten Band - der freundlichen Kooperation der beteiligten Autoren zu verdanken. Als besonderer Gl\u00fccksfall mag gelten, da\u00df einige Beitr\u00e4ge sich in idealer Weise erg\u00e4nzen. So wird der Leser in zwei auf einanderfolgenden Artikeln die Interpretationsgeschichte der zentralen Kapitel Metaphysik \u039b 7 und 9 von Plotin und Themistios \u00fcber Maimonides und Gersonides bis Hegel verfolgen k\u00f6nnen. Dieses Bem\u00fchen um Aristoteles von der Antike bis in die Neuzeit ist etwa f\u00fcr De anima bei Alexander von Aphrodisias und Leibniz, f\u00fcr die \r\nKategorien bei Plotin und Peirce dokumentiert, wobei die Erstver\u00f6ffentlichung der Ubersetzung von Cat. 1 - 4 durch den bedeutenden amerikanischen Philosophen mit besonderer Freude angezeigt werden darf. \r\nVon den Autoren dieses Bandes weilen Paul Henry und Charles B. Schmitt nicht mehr unter uns. In ein Buch \u00fcber Plotins Entretiens sollte der hier ver\u00f6ffentlichte Beitrag von Paul Henry sp\u00e4ter einmal integriert werden; daraus erkl\u00e4ren sich gelegentliche Hinweise auf geplante Teile dieses nun nicht mehr vollendeten Werkes. Die Studie von Charles B.Schmitt \u00fcber die Aristoteles-Florilegien der Renaissance bietet die erste Gesamtdarstellung zu diesem Thema und enth\u00e4lt im Anhang ein Verzeichnis mit wichtigen Erg\u00e4nzungen zu seiner grundlegenden \u201eBibliography of Aristotle Editions, 1501-1600\". [Vorwort p. V-VI]\r\n","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Q1P6OhIp8zaE99c","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"801","_score":null,"_source":{"id":801,"authors_free":[{"id":1183,"entry_id":801,"agent_type":null,"is_normalised":null,"person_id":76,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebert, Theodor","free_first_name":"Theodor","free_last_name":"Ebert","norm_person":{"id":76,"first_name":"Theodor","last_name":"Ebert","full_name":"Ebert, Theodor","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115820787","viaf_url":"","db_url":"","from_claudius":null}},{"id":2096,"entry_id":801,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz","main_title":{"title":"Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz"},"abstract":"Abhandlung \u00fcber die Verwendung des Begriffs 'Entelechie' bei Leibnitz: \"Da\u00df Leibniz sich, um auf unsere eingangs gestellte Frage zur\u00fcck\u00ad\r\nzukommen, f\u00fcr seinen Begriff der Entelechie nicht auf Aristoteles \r\nberufen kann, d\u00fcrfte damit klar geworden sein. Aus einem Begriff, \r\nder bei Aristoteles eine Seinsweise von Gegenst\u00e4nden charakterisie\u00ad\r\nren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, \r\nMonaden n\u00e4mlich, charakterisiert. Aber dieses Mi\u00dfverst\u00e4ndnis eines \r\naristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren \r\nm\u00fcssen, ist nicht eine simple Fehlinterpretation des aristotelischen \r\nTextes. Dieses Mi\u00dfverst\u00e4ndnis ist beg\u00fcnstigt worden durch eine Ar\u00ad\r\ngumentation des Aristoteles, die den Charakter einer dialektischen \r\ntour de force hat und die von dem Ausdruck ,Entelecheia\u2018 einen in \r\ngewissem Sinn problematischen Gebrauch macht.\" (p. 582)","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3k7VYtKVSM42I1L","doi_url":null,"categories":[],"authors":[{"id":76,"full_name":"Ebert, Theodor","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":801,"section_of":189,"pages":"560-583","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner\/Lulofs\/Kollesch\/Nutton1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Kommentierung, Uberlieferung und Nachleben des Aristoteles sind das Thema dieses Bandes. Mit der Aristotelesrenaissance des 1. Jh. v.Chr. einsetzend, vermitteln die Beitr\u00e4ge, unter acht Hauptkapiteln zusammengefa\u00dft, ein eindrucksvolles Bild von der Rezeption zweier Jahrtausende. D a \u00df diese Rezeption kontinuierlich in ihren wichtigen Phasen illustriert werden kann, ist - wie schon im ersten Band - der freundlichen Kooperation der beteiligten Autoren zu verdanken. Als besonderer Gl\u00fccksfall mag gelten, da\u00df einige Beitr\u00e4ge sich in idealer Weise erg\u00e4nzen. So wird der Leser in zwei auf einanderfolgenden Artikeln die Interpretationsgeschichte der zentralen Kapitel Metaphysik \u039b 7 und 9 von Plotin und Themistios \u00fcber Maimonides und Gersonides bis Hegel verfolgen k\u00f6nnen. Dieses Bem\u00fchen um Aristoteles von der Antike bis in die Neuzeit ist etwa f\u00fcr De anima bei Alexander von Aphrodisias und Leibniz, f\u00fcr die \r\nKategorien bei Plotin und Peirce dokumentiert, wobei die Erstver\u00f6ffentlichung der Ubersetzung von Cat. 1 - 4 durch den bedeutenden amerikanischen Philosophen mit besonderer Freude angezeigt werden darf. \r\nVon den Autoren dieses Bandes weilen Paul Henry und Charles B. Schmitt nicht mehr unter uns. In ein Buch \u00fcber Plotins Entretiens sollte der hier ver\u00f6ffentlichte Beitrag von Paul Henry sp\u00e4ter einmal integriert werden; daraus erkl\u00e4ren sich gelegentliche Hinweise auf geplante Teile dieses nun nicht mehr vollendeten Werkes. Die Studie von Charles B.Schmitt \u00fcber die Aristoteles-Florilegien der Renaissance bietet die erste Gesamtdarstellung zu diesem Thema und enth\u00e4lt im Anhang ein Verzeichnis mit wichtigen Erg\u00e4nzungen zu seiner grundlegenden \u201eBibliography of Aristotle Editions, 1501-1600\". [Vorwort p. V-VI]\r\n","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Q1P6OhIp8zaE99c","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"430","_score":null,"_source":{"id":430,"authors_free":[{"id":580,"entry_id":430,"agent_type":null,"is_normalised":null,"person_id":360,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wildberg, Christian","free_first_name":"Christian","free_last_name":"Wildberg","norm_person":{"id":360,"first_name":"Christian","last_name":"Wildberg","full_name":"Wildberg, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/139018964","viaf_url":"","db_url":"","from_claudius":null}},{"id":581,"entry_id":430,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Prolegomena to the Study of Philoponus' contra Aristotelem","main_title":{"title":"Prolegomena to the Study of Philoponus' contra Aristotelem"},"abstract":"Judging from the number and content of his commentaries, Philoponus was a thinker in the Aristotelian tradition. One of his major achievements lies in \r\nthe fact that as a commentator he accepted and developed the heritage of his teacher Ammonius. For that reason alone it is remarkable that he composed a treatise which attacked vital topics of Aristotle\u2019s philosophy with little compromise. Although it is true that throughout Antiquity many philosophers ventured to criticise the great Aristotle, one may agree that Philoponus did so, as Cesare Cremonini put it in 1616, \u2018more sharply than anyone\u2019 (acerrime omnium).' Where does this attack fit into the context of Philoponus\u2019doctrinal development? No doubt his outspoken critique of Aristotle in the de Aetemitate Mundi contra Aristotelem somehow swayed Philoponus to desert the philosophical and join the theological camp. But the story is probably more complex. The general point of dissent was, as the title indicates, the doctrine of the eternity of the world. Being a Christian, Philoponus perhaps possessed a \r\nparticular motivation for launching his attack - as a feat of praeparatio evang\u00e9lica. This fact has been sufficiently recognised and appreciated. Less appreciated and studied, however, has been the philosophical side, i.e. the actual argument and structure of the treatise in question. Since it has not survived the content must be reconstructed from a number of substantial fragments found mainly in the commentaries of Philoponus\u2019 adversary Simplicius. An adequate treatment of the double controversy Simplicius v Philoponus v Aristotle would fill a volume on its own and cannot be the subject of this chapter.2 Instead, I will attempt to revise apparently firmly established views about the treatise, in particular its composition and date. This, it is hoped, may lead to a revised view of that treatise and at the same time encourage a more advanced study of Philoponus\u2019 doctrinal development in general. [introduction p. 197-198]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dbFxqr9z9aZi48i","doi_url":null,"categories":[],"authors":[{"id":360,"full_name":"Wildberg, Christian","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":430,"section_of":1383,"pages":"197-209","is_catalog":null,"book":{"id":1383,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Philoponus and the Rejection of Aristotelian Science","title_transcript":"","title_translation":"","short_title":"Sorabij1987d","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":null,"abstract":"All the chapters in this book are new, except for the inaugural lecture (Chapter 9), which I apologise for reprinting virtually unrevised and with the original lecture context still apparent. It seemed desirable, however, that so crucial a part ofthe controversy should be represented. The collection originated in a conference on Philoponus held at the Institute of Classical Studies in London in June 1983, which provided an opportunity for interested parties to pool knowledge from the many different disciplines that are relevant to his work. Chapters 2, 3, 4 and 6 are drawn from the conference, while two other conference papers, those of Henry Blumenthal and Richard Sorabji, are being incorporated into books in preparation (see Bibliography). Sorabji's main suggestions, however, are included in Chapter I in the discussion of matter and extension (pp 18 and 23). The remairnng chapters, apart from the inaugural lecture, were solicited or written for the volume, two of them (5 and 12) having been delivered first at a seminar on Ancient Science at the Institute of Classical Studies. [preface, p. ix-x]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/buhMZZl0djmIx9v","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1383,"pubplace":"Ithaca, New York","publisher":"Cornell University Press","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"475","_score":null,"_source":{"id":475,"authors_free":[{"id":640,"entry_id":475,"agent_type":null,"is_normalised":null,"person_id":331,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tardieu, Michel","free_first_name":"Michel","free_last_name":"Tardieu","norm_person":{"id":331,"first_name":"Michel","last_name":"Tardieu","full_name":"Tardieu, Michel","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140490701","viaf_url":"","db_url":"","from_claudius":null}},{"id":641,"entry_id":475,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les calendriers en usage \u00e0 Harran d\u2019apr\u00e8s les sources arabes et le commentaire de Simplicius \u00e0 la Physique d\u2019Aristote","main_title":{"title":"Les calendriers en usage \u00e0 Harran d\u2019apr\u00e8s les sources arabes et le commentaire de Simplicius \u00e0 la Physique d\u2019Aristote"},"abstract":"L\u2019ordre des saisons adopt\u00e9 par Simplicius pour \u00e9num\u00e9rer et classer les calendriers groupe d\u2019abord deux calendriers luni-solaires (attique et asiate), puis deux calendriers solaires (romain et arabe). Comme dans l\u2019Ath\u00e8nes de Proclus finissant, le premier de ces calendriers n\u2019\u00e9tait en usage qu\u2019\u00e0 l\u2019Acad\u00e9mie. Mais, \u00e0 la diff\u00e9rence de la situation contemporaine de Marinus \u00e9crivant la biographie de son ma\u00eetre, la symbolique des lunaisons du calendrier attique, avec un cycle analogue de f\u00eates et de rites, \u00e9tait r\u00e9alit\u00e9 hors de l\u2019enceinte de l\u2019Acad\u00e9mie, dans la soci\u00e9t\u00e9 harr\u00e2nienne.\r\n\r\nLe calendrier luni-solaire attique en usage dans l\u2019\u00c9cole platonicienne de Harr\u00e2n ne se diff\u00e9renciait du calendrier luni-solaire local h\u00e9rit\u00e9 de la colonisation mac\u00e9donienne que par son d\u00e9but d\u2019ann\u00e9e et les noms de ses mois. Le passage de l\u2019un \u00e0 l\u2019autre n\u2019offrait aucune difficult\u00e9. Plus besoin, comme le faisait Marinus, de julianiser artificiellement le nombre du jour du mois attique pour transcrire une date du calendrier de la ville.\r\n\r\nL\u2019h\u00e9m\u00e9rologe de Florence mettant la nouvelle ann\u00e9e du calendrier asiate le 23 septembre et Jean Lydus faisant partir le calendrier attique du 23 juin, il y avait totale correspondance du point de vue du jour du mois entre le calendrier acad\u00e9mique dont Lydus donne les noms attiques et le calendrier civil et religieux de la ville, dont l\u2019H\u00e9merologion et al-H\u00e0sim\u00ee transmettent respectivement les noms mac\u00e9doniens et aram\u00e9ens.\r\n\r\nL\u2019exemple des d\u00e9buts d\u2019ann\u00e9e, d\u00e9velopp\u00e9 par Simplicius, offre un d\u00e9roulement du temps harr\u00e2nien \u00e0 quatre entr\u00e9es festives, comme l\u2019a bien not\u00e9 al-B\u00eer\u00fcn\u00ee. L\u2019ann\u00e9e acad\u00e9mique des Platoniciens, r\u00e9gl\u00e9e sur le solstice d\u2019\u00e9t\u00e9 (calendrier attique), y commen\u00e7ait au 1\u1d49\u02b3 Hekatombai\u00f4n, qui correspondait respectivement au 1\u1d49\u02b3 L\u00f4os (\u00c9ph\u00e8se), au 23 juin (Romains), au 4 Panemos (Arabes).\r\n\r\nL\u2019ann\u00e9e civile et religieuse de la ville, r\u00e9gl\u00e9e sur l\u2019\u00e9quinoxe d\u2019automne (calendrier asiate), y commen\u00e7ait au 1\u1d49\u02b3 Dios\/Ti\u0161r\u00een al-awwal, qui correspondait au 23 septembre (Romains), au 6 Gorpiaios (Arabes), au 1\u1d49\u02b3 Puanepsi\u00f4n (Ath\u00e9niens).\r\n\r\nL\u2019ann\u00e9e civile et religieuse de l\u2019Empire, r\u00e9gl\u00e9e sur le solstice d\u2019hiver (calendrier romain), y commen\u00e7ait au 1\u1d49\u02b3 janvier\/K\u00e2n\u00fbn II, qui correspondait au 16 Audunaios (Arabes), au 8 Gam\u00eali\u00f4n (Ath\u00e9niens), au 8 Peritios (\u00c9ph\u00e8se).\r\n\r\nL\u2019ann\u00e9e coutumi\u00e8re de la r\u00e9gion, r\u00e9gl\u00e9e sur l\u2019\u00e9quinoxe vernal (calendrier arabe), y commen\u00e7ait au 1\u1d49\u02b3 Xanthikos\/N\u00ees\u00e2n, qui correspondait \u00e0 la veille du 30 Elaph\u00eaboli\u00f4n (Ath\u00e9niens), au 22 mars (Romains), et \u00e0 la veille du 30 Xanthikos (\u00c9ph\u00e8se).\r\n\r\nLa parenth\u00e8se sur les d\u00e9buts d\u2019ann\u00e9e, ouverte par Simplicius \u00e0 propos de l\u2019exemple du d\u00e9but du mois choisi par Aristote pour illustrer le concept de cons\u00e9cution temporelle, se referme sur trois acquis essentiels.\r\n\r\nElle constitue le plus ancien t\u00e9moignage connu sur les calendriers en usage chez les Greco-aram\u00e9ens de Harr\u00e2n. Elle permet d\u2019identifier, par leur origine historique et leur appartenance nationale, les calendriers fournis par al-Sarahs\u00ee, al-H\u00e0sim\u00ee et Wahb.\r\n\r\nElle confirme que c\u2019est bien l\u00e0, dans cette \u00abville b\u00e9nie, parce que jamais souill\u00e9e par l\u2019erreur de Nazareth\u00bb, que trouv\u00e8rent refuge les derniers Platoniciens apr\u00e8s 533.\r\n\r\nDans les calendriers de Wahb et d\u2019al-H\u00e2sim\u00ee, se c\u00f4toient p\u00eale-m\u00eale les noms de divinit\u00e9s babyloniennes, \u00e9gyptiennes, grecques, anatoliennes, syriennes et arabes. Un tel syncr\u00e9tisme ne pouvait que faire bon m\u00e9nage avec la religion de l\u2019Acad\u00e9mie.\r\n\r\nSelon l\u2019objectif de l\u2019\u00c9cole d\u2019Ath\u00e8nes, en effet, le philosophe ne devait se contenter d\u2019\u00eatre le th\u00e9rapeute d\u2019une seule ville, ou celui des coutumes de quelques peuples. Il lui fallait aussi \u00eatre \u00abl\u2019hi\u00e9rophante du monde entier\u00bb.\r\n\r\nEn s\u2019installant \u00e0 Harr\u00e2n \u00e0 leur retour d\u2019Iran, les compagnons de Damascius avaient choisi l\u2019endroit id\u00e9al pour r\u00e9aliser un tel programme. [conclusion p. 55-57]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/TgVuqJv1CIhi085","doi_url":null,"categories":[],"authors":[{"id":331,"full_name":"Tardieu, Michel","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":475,"section_of":171,"pages":"40-57","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"488","_score":null,"_source":{"id":488,"authors_free":[{"id":667,"entry_id":488,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}},{"id":668,"entry_id":488,"agent_type":null,"is_normalised":null,"person_id":133,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Sorabji, Richard","free_first_name":"Richard","free_last_name":"Sorabji","norm_person":{"id":133,"first_name":"Richard","last_name":"Sorabji","full_name":"Sorabji, Richard","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130064165","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"John Philoponus","main_title":{"title":"John Philoponus"},"abstract":"This chapter delves into the life and intellectual contributions of John Philoponus, a pivotal figure bridging Neoplatonism and Christianity. It explores his relationship with Ammonius and examines how his Christian faith influenced his philosophical and scientific endeavors. The text covers Philoponus' critique of the Aristotelian worldview, focusing on key topics such as the creation of the universe, the impetus theory of dynamics, and the concept of velocity in a vacuum. It also addresses his innovative ideas about vacuum and space, his challenges to Aristotle's notions of natural place, and his interpretation of matter as extension.\r\n\r\nPhiloponus is recognized for disrupting Aristotle's categorical framework, rejecting the fifth element, and presenting novel theories about the directionality of light. The chapter reflects on his attacks on Aristotle in retrospect, highlighting the interplay between his scientific theories and Christian doctrines, including Christ, the Trinity, resurrection, and the soul. Additionally, the chapter examines his influence on later thought, tracing his intellectual antecedents and the chronology of his writings. [Derived from the entire text]","btype":2,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FDyWUVJUOYpvtvb","doi_url":null,"categories":[],"authors":[{"id":133,"full_name":"Sorabji, Richard","role":{"id":1,"role_name":"author"}},{"id":133,"full_name":"Sorabji, Richard","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":488,"section_of":1383,"pages":"1-40","is_catalog":null,"book":{"id":1383,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Philoponus and the Rejection of Aristotelian Science","title_transcript":"","title_translation":"","short_title":"Sorabij1987d","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":null,"abstract":"All the chapters in this book are new, except for the inaugural lecture (Chapter 9), which I apologise for reprinting virtually unrevised and with the original lecture context still apparent. It seemed desirable, however, that so crucial a part ofthe controversy should be represented. The collection originated in a conference on Philoponus held at the Institute of Classical Studies in London in June 1983, which provided an opportunity for interested parties to pool knowledge from the many different disciplines that are relevant to his work. Chapters 2, 3, 4 and 6 are drawn from the conference, while two other conference papers, those of Henry Blumenthal and Richard Sorabji, are being incorporated into books in preparation (see Bibliography). Sorabji's main suggestions, however, are included in Chapter I in the discussion of matter and extension (pp 18 and 23). The remairnng chapters, apart from the inaugural lecture, were solicited or written for the volume, two of them (5 and 12) having been delivered first at a seminar on Ancient Science at the Institute of Classical Studies. [preface, p. ix-x]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/buhMZZl0djmIx9v","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1383,"pubplace":"Ithaca, New York","publisher":"Cornell University Press","series":"","volume":"","edition_no":"1","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"515","_score":null,"_source":{"id":515,"authors_free":[{"id":714,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":5,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harlfinger, Dieter","free_first_name":"Dieter","free_last_name":"Harlfinger","norm_person":{"id":5,"first_name":"Dieter","last_name":"Harlfinger","full_name":"Harlfinger, Dieter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107988674","viaf_url":"","db_url":"","from_claudius":null}},{"id":715,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios","main_title":{"title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"},"abstract":"In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240\u20141300)1 stammt eine der \u2014wie sich zeigen wird \u2014 textkritisch relevantesten Handschriften des f\u00fcr die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekannterma\u00dfen unsch\u00e4tzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den B\u00fcchern I\u2014IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbst\u00e4ndige hagiographische Schriftstellerin, als t\u00e4tige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angeh\u00f6rten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die f\u00fchrenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen \u2014 obwohl kein Simplikianer \u2014 unter ihnen referieren, \u00fcber ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wu\u00dfte, da\u00df ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des \u201elocus fenestratus\" am Ende von Buch III p. 518 als neuen unabh\u00e4ngigen Texttr\u00e4ger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabh\u00e4ngigen Mosquensis ausgehen, mu\u00dfte sich aber zur Kl\u00e4rung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift \u0395 (Vorlagenwechsel sowie Eb und E\u00e4 als dislozierte Partien in \u0395 bzw. der Vorlage von E) und der Handschrift D (Duktus\u00e4nderung und Vorlagenwechsel) konzentrieren und konnte dar\u00fcber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen j\u00fcngeren Manuskript geben. \u2014 Inzwischen habe ich noch einmal \u00fcber den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film \u2014 soweit im Berliner Aristoteles-Archiv vorhanden7 \u2014 rasch eingese hen8. Im folgenden wage ich \u2014 der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei f\u00fcr Ermunterung und Geduld zu danken \u2014, meine ersten Eindr\u00fccke zu publizieren. Es sind lediglich vorl\u00e4ufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden m\u00fc\u00dften; hierin ein Pl\u00e4doyer f\u00fcr eine kodikologische Stemmatik. [introduction]","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/lJYydaL12PDErlM","doi_url":null,"categories":[],"authors":[{"id":5,"full_name":"Harlfinger, Dieter","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":515,"section_of":171,"pages":"267-286","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"522","_score":null,"_source":{"id":522,"authors_free":[{"id":728,"entry_id":522,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":729,"entry_id":522,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La vie et l\u2019\u0153uvre de Simplicius d\u2019apr\u00e8s des sources grecques et arabes","main_title":{"title":"La vie et l\u2019\u0153uvre de Simplicius d\u2019apr\u00e8s des sources grecques et arabes"},"abstract":"Voici donc les conclusions auxquelles on peut aboutir au sujet des \u0153uvres de Simplicius.\r\n\r\nNous sont conserv\u00e9s : les commentaires sur le Manuel d\u2019Epict\u00e8te, sur le De caelo, sur la Physique, sur les Cat\u00e9gories, probablement sur le De anima d\u2019Aristote.\r\n\r\nSont perdus, mais attest\u00e9s de fa\u00e7on plus ou moins s\u00fbre : un commentaire sur le premier livre des \u00c9l\u00e9ments d\u2019Euclide, un commentaire sur la M\u00e9taphysique d\u2019Aristote, un commentaire sur l\u2019ouvrage de Jamblique consacr\u00e9 \u00e0 la secte des Pythagoriciens, une \u00c9pitom\u00e9 de la Physique de Th\u00e9ophraste (si le commentaire sur le De anima, o\u00f9 se trouve un renvoi \u00e0 cette \u0153uvre, est authentique), et peut-\u00eatre un commentaire sur la Techn\u00e9 d\u2019Hermog\u00e8ne. [conclusion p. 39]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/DUSQYbD2Vn7RuIp","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":522,"section_of":171,"pages":"3-39","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"568","_score":null,"_source":{"id":568,"authors_free":[{"id":806,"entry_id":568,"agent_type":null,"is_normalised":null,"person_id":12,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Bossier, Fernand","free_first_name":"Fernand","free_last_name":"Bossier","norm_person":{"id":12,"first_name":"Fernand ","last_name":"Bossier","full_name":"Bossier, Fernand ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1017981663","viaf_url":"","db_url":"","from_claudius":null}},{"id":807,"entry_id":568,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)","main_title":{"title":"Traductions latines et influences du commentaire in De caelo en occident (XlIIe- XIVe s.)"},"abstract":"Si l\u2019on essaie d\u2019\u00e9valuer l\u2019influence exerc\u00e9e par un auteur grec sur l\u2019Occident au XIIIe et XIVe s., l\u2019on doit se tourner tout d\u2019abord vers l\u2019\u00e9tude des traductions. En effet, bien que le nombre de ceux qui connaissaient le grec ait \u00e9t\u00e9 plus \u00e9lev\u00e9 qu\u2019on ne le croit d\u2019ordinaire, la traduction n\u2019en \u00e9tait pas moins, \u00e0 cette \u00e9poque et pour longtemps encore, le seul canal par lequel les id\u00e9es des philosophes et savants grecs pouvaient atteindre les \u00e9coles ; le cas des dialogues de Platon est trop connu pour que nous nous y attardions longtemps. L\u2019intention de notre communication, qui concerne la survie du commentaire In De caelo en Occident, sera donc double : d\u2019une part, elle fera l\u2019historique des traductions qui en ont \u00e9t\u00e9 faites tout au long du XIIIe s. ; d\u2019autre part, elle pr\u00e9sentera les r\u00e9sultats d\u2019une premi\u00e8re reconnaissance d\u2019un terrain tr\u00e8s vaste et \u00e0 peine d\u00e9frich\u00e9, \u00e0 savoir celui de l\u2019influence qu\u2019ont eue ces traductions sur les trait\u00e9s m\u00e9di\u00e9vaux. [introduction p. 289]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/aFzlEmFULfnA7eU","doi_url":null,"categories":[],"authors":[{"id":12,"full_name":"Bossier, Fernand ","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":568,"section_of":171,"pages":"289-325","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'ann\u00e9es, on assiste en Allemagne, en Angleterre, en Am\u00e9rique et en France \u00e0 un renouveau des \u00e9tudes sur Simplicius. Diff\u00e9rents chercheurs, partis de probl\u00e9matiques et de pr\u00e9occupations diff\u00e9rentes, se sont rencontr\u00e9s dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophie antique. C'\u00e9tait donc pour faciliter une \u00e9tude coordonn\u00e9e et syst\u00e9matique \u00e0 la fois du texte et de la pens\u00e9e de Simplicius que la Recherche Coop\u00e9rative Programm\u00e9e 739 \"Recherches sur les \u0153uvres et la pens\u00e9e de Simplicius\" fut fond\u00e9e en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date, ses recherches se d\u00e9roulent en \u00e9troite collaboration avec l'\u00e9quipe anglo-am\u00e9ricaine de recherche du professeur Richard Sorabji, intitul\u00e9e \"Ancient Commentators on Aristotle\", et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirig\u00e9 par le professeur Dieter Harlfinger.\r\n\r\nPour permettre aux diff\u00e9rents membres de la R.C.P., dont plusieurs habitent \u00e0 l'\u00e9tranger, ainsi qu'\u00e0 d'autres savants int\u00e9ress\u00e9s par les \u00e9tudes sur Simplicius, d'entrer en contact personnel, de r\u00e9soudre oralement des questions diverses se rapportant \u00e0 l'organisation du travail, d'\u00e9changer entre eux les tout derniers r\u00e9sultats de leurs recherches et d'engager une discussion sur des probl\u00e8mes difficiles, j'ai organis\u00e9, dans le cadre de la R.C.P. 739, un colloque international qui s'est tenu \u00e0 Paris, \u00e0 la Fondation Hugot, du 28 septembre au 1er octobre 1985. Ce colloque a \u00e9t\u00e9 enti\u00e8rement financ\u00e9 par la Fondation Hugot du Coll\u00e8ge de France, \u00e0 laquelle j'exprime toute ma gratitude. Je tiens aussi \u00e0 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et veill\u00e9 \u00e0 leur procurer un merveilleux confort.\r\n\r\nLe Centre National de la Recherche Scientifique a subventionn\u00e9 la parution des Actes du Colloque, et je remercie le professeur Dr. H. Wenzel d'avoir rendu possible leur parution dans la s\u00e9rie prestigieuse des Peripatoi de la maison d'\u00e9dition De Gruyter. [Pr\u00e9face]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/45BIqsODQJTdHmt","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}

{"_index":"sire","_id":"1191","_score":null,"_source":{"id":1191,"authors_free":[{"id":1762,"entry_id":1191,"agent_type":null,"is_normalised":null,"person_id":226,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Lamberz, Erich","free_first_name":"Erich","free_last_name":"Lamberz","norm_person":{"id":226,"first_name":"Erich","last_name":"Lamberz","full_name":"Lamberz, Erich","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/125040709","viaf_url":"","db_url":"","from_claudius":null}},{"id":2057,"entry_id":1191,"agent_type":"person","is_normalised":1,"person_id":227,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"P\u00e9pin, Jean","free_first_name":"Jean","free_last_name":"P\u00e9pin","norm_person":{"id":227,"first_name":"Jean","last_name":"P\u00e9pin","full_name":"P\u00e9pin, Jean","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119165147","viaf_url":"","db_url":"","from_claudius":null}},{"id":2058,"entry_id":1191,"agent_type":"person","is_normalised":1,"person_id":228,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Saffrey, Henri Dominique","free_first_name":"Henri Dominique","free_last_name":"Saffrey","norm_person":{"id":228,"first_name":"Henri Dominique","last_name":"Saffrey","full_name":"Saffrey, Henri Dominique","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130160059","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Proklos und die Form des philosophischen Kommentars","main_title":{"title":"Proklos und die Form des philosophischen Kommentars"},"abstract":"In den bisherigen Untersuchungen zur Form der Kommentare des Proklos und der Neuplatoniker im allgemeinen ist vor allem Gewicht darauf gelegt worden, da\u00df die Kommentare aus der m\u00fcndlichen Exegese der Texte hervorgegangen sind und die Formen dieser m\u00fcndlichen \r\nExegese sich in den schriftlich fixierten Werken widerspiegeln. Neben Spuren m\u00fcndlicher Ausdrucksformen und Reflexen von Schuldiskussio\u00adnen geh\u00f6rt zu diesen Formen vor allem die Gliederung der Exegese in Abschnitte, die Vorlesungseinheiten (praxeis) entsprechen, und die \r\nUnterteilung der einzelnen Abschnitte in Allgemeinerkl\u00e4rung (the\u00f4ria) und Einzelerkl\u00e4rung (lexis). Bis jetzt blieb jedoch weitgehend die Frage au\u00dfer B etracht, ob und wie sich die von den Exegeten selbst redigierten \r\nKommentare von Vorlesungsnachschriften unterscheiden. Es erscheint \r\ndeshalb sinnvoll, den Blickwinkel einmal umzukehren und zu fragen, welche spezifischen Formelemente sich in den Kommentaren des Proklos \r\nund anderer Neuplatoniker aufzeigen lassen, wenn man sie in erster Linie als literarische Erzeugnisse und nicht als Niederschlag m\u00fcndlicher Exegese betrachtet. Im folgenden soll zu diesem Zweck nach einigen \r\nterminologischen Voruntersuchungen die Form der Lemmata, deren Einf\u00fcgung in den Kom m entartext und der Aufbau der einzelnen \r\nKommentarabschnitte besprochen werden. [Introduction, p. 1-2]","btype":2,"date":"1985","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WFCq8CflnlIPypA","doi_url":null,"categories":[],"authors":[{"id":226,"full_name":"Lamberz, Erich","role":{"id":1,"role_name":"author"}},{"id":227,"full_name":"P\u00e9pin, Jean","role":{"id":2,"role_name":"editor"}},{"id":228,"full_name":"Saffrey, Henri Dominique","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1191,"section_of":159,"pages":"1-20","is_catalog":null,"book":{"id":159,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Proclus, lecteur et interpr\u00e8te des anciens. Actes du colloque international du CNRS, Paris (2-4 octobre 1985)","title_transcript":"","title_translation":"","short_title":"P\u00e9pin-Saffrey1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Du 5e si\u00e8cle jusqu'au d\u00e9but du 19e si\u00e8cle, Proclus fut consid\u00e9r\u00e9 comme l'h\u00e9ritier par excellence de Platon, celui qui avait su tirer des dialogues un expos\u00e9 syst\u00e9matique et coh\u00e9rent de la philosophie platonicienne. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/QluMshmjYrV5JtV","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":159,"pubplace":"Paris","publisher":"Centre national de la recherche scientifique","series":"Colloques internationaux du Centre national de la recherche scientifique","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1985]}

{"_index":"sire","_id":"785","_score":null,"_source":{"id":785,"authors_free":[{"id":1157,"entry_id":785,"agent_type":null,"is_normalised":null,"person_id":103,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Furley, David J. ","free_first_name":"David J. ","free_last_name":"Furley","norm_person":{"id":103,"first_name":"David J. ","last_name":"Furley","full_name":"Furley, David J. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/138978131","viaf_url":"","db_url":"","from_claudius":null}},{"id":2354,"entry_id":785,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Strato\u2019s theory of the void","main_title":{"title":"Strato\u2019s theory of the void"},"abstract":"At the beginning of his Corollary on Place (In Phys. 601, 14-24), \r\nSimplicius classifies theories about place, as follows. First, there is a \r\ndistinction between those who make place a corporeal thing and \r\nthose who suppose it is incorporeal. Only Proclus falls into the first \r\nclass. O f the latter, some think it is without extension, the rest think \r\nit is extended. The first group consists of Plato, who said place is the \r\nmaterial substrate of bodies, and Damascius, who said it is that \r\nwhich completes the nature of bodies. The second group is further \r\nsubdivided, into those who held place to be extended in two dimen\u00ad\r\nsions, \u201cas Aristotle and the whole Peripatos did\u201d, and those who \r\ngave it three dimensions. The latter can be subdivided again: on the \r\none hand, there is the school of Democritus and Epicurus, who held \r\nthat place is everywhere undifferentiated, and sometimes persists \r\nwithout any body in it, and on the other hand, \u201cthe famous Plato- \r\nnists and Strato of Lampsacus\u201d, who said that place is an extended \r\ninterval (diastema) that always contains body and is adapted to its \r\nparticular occupant... [p. 594]","btype":2,"date":"1985","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/67tMakGWPrXgZyV","doi_url":null,"categories":[],"authors":[{"id":103,"full_name":"Furley, David J. ","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":785,"section_of":190,"pages":"594-609","is_catalog":null,"book":{"id":190,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 1: Aristoteles und seine Schule","title_transcript":"","title_translation":"","short_title":"Wiesner\/Plezia\/Verdenius\/P\u00e9pin1985","has_no_author":null,"volume":null,"date":"1985","edition_no":null,"free_date":"1985","abstract":"Der hier vorgelegte erste Band eines zweiteiligen Werkes, das \r\nAristoteles und dem Aristotelismus gewidmet ist, enth\u00e4lt 31 Origi-\r\nnalbeitr\u00e4ge zum Corpus Aristotelicum und zum alten Peripatos. \r\nKommentierung, Uberlieferung und Nachleben des Aristoteles bil-\r\nden das Thema des zweiten Bandes, der so bald als m\u00f6glich folgen \r\nwird. [Vorwort]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/fo2YolqZedXU2Im","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":190,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"","volume":"1","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1985]}

{"_index":"sire","_id":"494","_score":null,"_source":{"id":494,"authors_free":[{"id":681,"entry_id":494,"agent_type":null,"is_normalised":null,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}},{"id":2115,"entry_id":494,"agent_type":"person","is_normalised":1,"person_id":468,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Motte, Andre\u0301","free_first_name":"Andr\u00e9","free_last_name":"Motte","norm_person":{"id":468,"first_name":"Andr\u00e9","last_name":"Motte","full_name":"Motte, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124510663","viaf_url":"","db_url":"","from_claudius":null}},{"id":2409,"entry_id":494,"agent_type":"person","is_normalised":1,"person_id":469,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Rutten, Christian","free_first_name":"Christian","free_last_name":"Rutten","norm_person":{"id":469,"first_name":"Christian","last_name":"Rutten","full_name":"Rutten, Christian","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119515512","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Porphyre, Commentateur de la Physique d'Aristote","main_title":{"title":"Porphyre, Commentateur de la Physique d'Aristote"},"abstract":"Comme nous l\u2019avons vu, il ne semble pas que Simplicius ait utilis\u00e9 syst\u00e9matiquement la synopsis des livres V \u00e0 VIII. Celle-ci a-t-elle laiss\u00e9 des traces ailleurs dans la litt\u00e9rature tardive ? Nous n\u2019en avons aucune preuve formelle. Je voudrais pourtant attirer l\u2019attention sur un passage du commentaire de Macrobe au Somnium Scipionis de Cic\u00e9ron. Il s\u2019agit d\u2019une discussion de la th\u00e8se platonicienne selon laquelle l\u2019\u00e2me est immortelle parce qu\u2019elle est automotrice.\r\n\r\nMacrobe note qu\u2019Aristote a contest\u00e9 la l\u00e9gitimit\u00e9 de cette th\u00e8se et affirm\u00e9 que l\u2019\u00e2me ne peut se mouvoir elle-m\u00eame et ne peut m\u00eame subir aucun mouvement. Aristote montrait d\u2019abord qu\u2019il y a, dans la nature, quelque chose d\u2019immobile. Ensuite, il cherchait \u00e0 prouver que tout ce qui est m\u00fb l\u2019est par quelque chose d\u2019autre. Puis il \u00e9tablissait l\u2019existence d\u2019un premier moteur non m\u00fb. Contre Platon, il montrait alors que tout principe de mouvement est immobile, et que donc, si l\u2019\u00e2me est principe de mouvement, elle doit \u00eatre immobile.\r\n\r\nPour illustrer ces diverses th\u00e8ses d\u2019Aristote, Macrobe reproduit, sous une forme assez squelettique, des arguments pr\u00e9sent\u00e9s par Aristote au livre VIII de la Physique. Il ne s\u2019agit pas l\u00e0 de citations ou d\u2019extraits litt\u00e9raux, mais bien de r\u00e9sum\u00e9s o\u00f9 la substance des d\u00e9veloppements d\u2019Aristote est r\u00e9duite \u00e0 l\u2019essentiel, donc d\u2019une sorte d\u2019epidrom\u00ea ou de synopsis des passages utilis\u00e9s. Or, nous savons que de tous les n\u00e9oplatoniciens, Porphyre est l\u2019un de ceux que Macrobe, qui d\u00e9pend d\u2019ordinaire de sources plus anciennes, utilise le plus volontiers et le plus fr\u00e9quemment.\r\n\r\nDans son ensemble, la critique moderne admet comme tr\u00e8s probable l\u2019hypoth\u00e8se selon laquelle Macrobe aurait emprunt\u00e9 au trait\u00e9 de Porphyre Peri Psych\u00eas pros Bo\u00eathon les d\u00e9veloppements qu\u2019il consacre au passage du Ph\u00e8dre, traduit par Cic\u00e9ron, sur l\u2019automotricit\u00e9 et l\u2019immortalit\u00e9 de l\u2019\u00e2me. La question se pose donc de savoir si les objections d\u2019Aristote ont \u00e9t\u00e9 tir\u00e9es de la m\u00eame source, ou si Macrobe les a trouv\u00e9es ailleurs, chez un p\u00e9ripat\u00e9ticien, par exemple.\r\n\r\nSi l\u2019on tient compte du fait que Porphyre connaissait tr\u00e8s bien Aristote, dont il avait en partie comment\u00e9 et en partie r\u00e9sum\u00e9 la Physique, on pourra, ce me semble, fort bien imaginer que, dans son ouvrage sur l\u2019\u00e2me, il s\u2019\u00e9tait attach\u00e9 non seulement \u00e0 pr\u00e9senter les vues de Platon, mais aussi \u00e0 les d\u00e9fendre contre les objections auxquelles elles pouvaient se heurter. Il est donc tout naturel que Porphyre se soit assez longuement \u00e9tendu sur les difficult\u00e9s que les th\u00e9ories aristot\u00e9liciennes du mouvement et du premier moteur suscitaient contre les arguments de Platon sur l\u2019automotricit\u00e9 de l\u2019\u00e2me.\r\n\r\n\u00c0 cet effet, Porphyre avait exploit\u00e9 surtout le dernier livre de la Physique. Et comme il avait r\u00e9sum\u00e9 sous la forme d\u2019une synopsis les livres V \u00e0 VIII, tout nous invite \u00e0 croire qu\u2019il avait largement utilis\u00e9 cette synopsis en r\u00e9digeant son propre Peri Psych\u00eas. Mais pour le dire en toute franchise, cette hypoth\u00e8se, tout all\u00e9chante qu\u2019elle est, ne d\u00e9passe pas la vraisemblance. Nous ne disposons pas de fragments certains du r\u00e9sum\u00e9 porphyrien du huiti\u00e8me livre de la Physique et, d\u00e8s lors, nous ne sommes pas en mesure de prouver, par voie de comparaison, que les objections d\u2019Aristote pr\u00e9sent\u00e9es par Macrobe remontent bien, en derni\u00e8re analyse, \u00e0 la synopsis qui a fait l\u2019objet de la pr\u00e9sente \u00e9tude. [conclusion p. 237-239]","btype":2,"date":"1985","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/HITY0gikmySrLA8","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}},{"id":468,"full_name":"Motte, Andr\u00e9","role":{"id":2,"role_name":"editor"}},{"id":469,"full_name":"Rutten, Christian","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":494,"section_of":297,"pages":"227-239","is_catalog":null,"book":{"id":297,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Aristotelica: M\u00e9langes offerts \u00e0 Marcel de Corte","title_transcript":"","title_translation":"","short_title":"Motte1985","has_no_author":null,"volume":null,"date":"1985","edition_no":null,"free_date":"1985","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/vbTKdtbzJ5KxKIX","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":297,"pubplace":"Bruxelles \u2013 Lie\u0300ge","publisher":"E\u0301ditions Ousia \u2013 Presses universitaires","series":"Cahiers de philosophie ancienne","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1985]}

{"_index":"sire","_id":"1188","_score":null,"_source":{"id":1188,"authors_free":[{"id":1760,"entry_id":1188,"agent_type":null,"is_normalised":null,"person_id":225,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Laks, Andr\u00e9","free_first_name":"Andr\u00e9","free_last_name":"Laks","norm_person":{"id":225,"first_name":"Andr\u00e9","last_name":"Laks","full_name":"Laks, Andr\u00e9","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/135869161","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les circonstances de la transmission des fragments de Diog\u00e8ne et la reconstruction de l\u2019argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24)","main_title":{"title":"Les circonstances de la transmission des fragments de Diog\u00e8ne et la reconstruction de l\u2019argument (Simplicius, Commentaire de la Physique, p. 148,26-153,24)"},"abstract":"The article discusses the circumstances of the transmission of the fragments of Diogenes and the reconstruction of his argument by Simplicius in his Commentary on Physics. It highlights the significance of Simplicius' work in shedding light on the ancient philosopher, and explains how Simplicius came to cite Diogenes verbatim. The article also explores the issue of intermediaries in the texts and the difficulties in their construction. The study is important in understanding the history of philosophy and the transmission of ancient texts. [introduction]","btype":2,"date":"1983","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NoBGGFCfD4qd7PP","doi_url":null,"categories":[],"authors":[{"id":225,"full_name":"Laks, Andr\u00e9","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1188,"section_of":1367,"pages":"37-53","is_catalog":null,"book":{"id":1367,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"reference","type":1,"language":"fr","title":"Diog\u00e8ne d\u2019Apollonie: Edition, traduction et commentaire des fragments et t\u00e9moignages","title_transcript":"","title_translation":"","short_title":"Laks2008","has_no_author":null,"volume":null,"date":"2008","edition_no":null,"free_date":null,"abstract":"Depuis la premi\u00e8re \u00e9dition de ce livre, Diog\u00e8ne d'Apollonie, un des derniers \"physiciens\" pr\u00e9socratiques, longtemps d\u00e9valoris\u00e9 par la r\u00e9putation d' \"\u00e9clectique\" que H. Diels avait attach\u00e9e \u00e0 son nom dans un article de 1881, a suscit\u00e9 un regain d'int\u00e9r\u00eat.\r\n\r\nCette seconde \u00e9dition d'un ouvrage qui reste \u00e0 ce jour le seul commentaire exhaustif des fragments et des t\u00e9moignages de Diog\u00e8ne, a \u00e9t\u00e9 revue et corrig\u00e9e, mais elle prend aussi en compte, dans une s\u00e9rie d'ajouts marqu\u00e9s comme tels, les travaux parus au cours des vint-cinq ann\u00e9es \u00e9coul\u00e9es. Le livre retrace l'histoire de la transmission des fragments de Diog\u00e8ne, analyse les positions de la critique moderne depuis l'article s\u00e9minal de F. Schleiermacher (1811), et offre, pour chacun des douze fragments et des quelques trente-six t\u00e9moignages, dont un nouveau classement est propos\u00e9, une analyse visant \u00e0 reconstruire la logique de l'original perdu.\r\n\r\nQuatre des Notes additionnelles abordent des probl\u00e8mes sp\u00e9cifiques, qui requ\u00e9raient un traitement s\u00e9par\u00e9. Une cinqui\u00e8me, en anglais, offre une pr\u00e9sentation synth\u00e9tique de l'interpr\u00e9tation ici d\u00e9fendue, qui situe l'importance de Diog\u00e8ne dans son rapport \u00e0 Anaxagore et \u00e0 sa doctrine de l' \"intellect\". [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WWBP0kG5a0nZ1I3","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1367,"pubplace":"Sankt Augustin","publisher":"Academia Verlag","series":"International Pre-Platonic Studies","volume":"6","edition_no":"2 (1st 1983)","valid_from":null,"valid_until":null}}},"article":null},"sort":[1983]}

{"_index":"sire","_id":"1111","_score":null,"_source":{"id":1111,"authors_free":[{"id":1678,"entry_id":1111,"agent_type":null,"is_normalised":null,"person_id":459,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mahoney, Edward P.","free_first_name":"Edward P.","free_last_name":"Mahoney","norm_person":{"id":459,"first_name":"Edward P.","last_name":"Mahoney","full_name":"Mahoney, Edward P.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/123905818","viaf_url":"","db_url":"","from_claudius":null}},{"id":1679,"entry_id":1111,"agent_type":null,"is_normalised":null,"person_id":279,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"O'Meara, Dominic J.","free_first_name":"Dominic J.","free_last_name":"O'Meara","norm_person":{"id":279,"first_name":"Dominic J.","last_name":"O'Meara","full_name":"O'Meara, Dominic J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11180664X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism","main_title":{"title":"Neoplatonism, the Greek Commentators, and Renaissance Aristotelianism"},"abstract":"In this paper I should like to share with my fellow students of Neoplatonism the results of researches in medieval and Renaissance Aristotelianism that have brought to light interesting ways in which Neoplatonism came to have a special impact on the development of Renaissance Aristotelianism. It is certainly not my aim to exclude other possible ways in which Neoplatonism had its effect, but I do believe that historians of ancient Neoplatonism will themselves be surprised to learn of the pervasiveness of certain themes among supposed proponents of Aris\u00adtotle during the fifteenth and sixteenth centuries. The two topics on which I wish to concentrate are (1) the influence on late fifteenth- and early sixteenth-century Aristotelianism of two late ancient commentators on Aristotle, namely, Themistius <317\u2014388) and Simplicius (Jl. 530),1 and (2) a conceptual scheme of metaphysical hierarchy whose origins are clearly Neoplatonic and which was constantly debated during the same period. [Author's abstract]","btype":2,"date":"1982","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/2eyv4WzmHFlkenV","doi_url":null,"categories":[],"authors":[{"id":459,"full_name":"Mahoney, Edward P.","role":{"id":1,"role_name":"author"}},{"id":279,"full_name":"O'Meara, Dominic J.","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1111,"section_of":12,"pages":"169-177","is_catalog":null,"book":{"id":12,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and Christian thought","title_transcript":"","title_translation":"","short_title":"O'Meara1982","has_no_author":null,"volume":null,"date":"1982","edition_no":null,"free_date":"1981","abstract":"In this volume, the relationships between two of the most vital currents in Western thought are examined by a group of nineteen internationally known specialists in a variety of disciplines\u2014classics, patristics, philosophy, theology, history of ideas, literature. The contributing scholars discuss Neoplatonic theories about God, creation, man, and salvation, in relation to the ways in which they were adopted, adapted, or rejected by major Christian thinkers of five periods: Patristic, Later Greek and Byzantine, Medieval, Renaissance, and Modern. [a.a]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/8tb5ZmmacZhgjDn","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":12,"pubplace":"Albany","publisher":"State University of New York Press","series":"Studies in Neoplatonism: Ancient and Modern","volume":"3","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1982]}

{"_index":"sire","_id":"873","_score":null,"_source":{"id":873,"authors_free":[{"id":1282,"entry_id":873,"agent_type":null,"is_normalised":null,"person_id":108,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}},{"id":1283,"entry_id":873,"agent_type":null,"is_normalised":null,"person_id":403,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Markus, R. A.","free_first_name":"R. A.","free_last_name":"Markus","norm_person":{"id":403,"first_name":"R. A.","last_name":"Markus","full_name":"Markus, R. A.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/121838862","viaf_url":"","db_url":"","from_claudius":null}},{"id":2229,"entry_id":873,"agent_type":"person","is_normalised":1,"person_id":108,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Blumenthal, Henry J.","free_first_name":"Henry J.","free_last_name":"Blumenthal","norm_person":{"id":108,"first_name":"Henry J.","last_name":"Blumenthal","full_name":"Blumenthal, Henry J.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051543967","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plotinus in later Platonism","main_title":{"title":"Plotinus in later Platonism"},"abstract":"We have seen, then, that in some areas later Neoplatonists introduced Plotinus\u2019 views to corroborate their own. This was equally true of his opinions as a Platonist and, as they understood him, as an interpreter of Aristotle. These agreements are most often found in relatively uncontroversial areas of their thought.\r\n\r\nHowever, at the extremes of the metaphysical world and in those other areas where difficulties were likely to arise, we do find substantial differences. We must, however, be cautious about interpreting these differences in terms of chronological changes. The later Neoplatonists continued to disagree among themselves, and the process we have examined was not one of linear development away from Plotinus. [conclusion p. 220]","btype":2,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ydcrCuFuFOAFW6r","doi_url":null,"categories":[],"authors":[{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":2,"role_name":"editor"}},{"id":403,"full_name":"Markus, R. A.","role":{"id":2,"role_name":"editor"}},{"id":108,"full_name":"Blumenthal, Henry J.","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":873,"section_of":131,"pages":"212-222","is_catalog":null,"book":{"id":131,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"en","title":"Neoplatonism and early Christian thought: Essays in honour of A.H. Armstrong","title_transcript":"","title_translation":"","short_title":"Blumenthal\/Markus1981a","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":"1981","abstract":"The studies collected in this book are all concerned with aspects of the Platonic tradition, either in its own internal development in the Hellenistic age and the period of the Roman Empire, or with the influence of Platonism, in one or other of its forms, on other spiritual traditions, especially that of Christianity. [offical abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PcJka3NQUzhA8jZ","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":131,"pubplace":"London","publisher":"Variorum","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1981]}

{"_index":"sire","_id":"63","_score":null,"_source":{"id":63,"authors_free":[{"id":71,"entry_id":63,"agent_type":null,"is_normalised":null,"person_id":270,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mueller, Ian","free_first_name":"Ian","free_last_name":"Mueller","norm_person":{"id":270,"first_name":"Ian","last_name":"Mueller","full_name":"Mueller, Ian","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2505,"entry_id":63,"agent_type":"person","is_normalised":1,"person_id":514,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Theod\u014drakopulos, I\u014dann\u0113s Nikolaou","free_first_name":"I\u014dann\u0113s Nikolaou","free_last_name":"Theod\u014drakopulos","norm_person":{"id":514,"first_name":" Io\u0304anne\u0304s Nikolaou ","last_name":"Theodo\u0304rakopoulos","full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117302619","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Aristotle and Simplicius on Mathematical Infinity","main_title":{"title":"Aristotle and Simplicius on Mathematical Infinity"},"abstract":"Aristotle was the first not only to distinguish between potential and actual infinity but also to insist that potential infinity alone is enough for mathematics thus initiating an issue still central to the philosophy of mathematics. Modern scholarship, however, has attacked Aristotle's thesis because, according to the received doctrine, it does not square with Euclidean geometry and it also seems to contravene Aristotle's belief in the finitude of the physical universe. This monograph, the first thorough study of the issue, puts Aristotle's views on infinity in the proper perspective. Through a close study of the relevant Aristotelian passages it shows that the Stagirite's theory of infinity forms a well argued philosophical position which does not bear on his belief in a finite cosmos and does not undermine the Euclidean nature of geometry. The monograph draws a much more positive picture of Aristotle's views and reaffirms his disputed stature as a serious philosopher of mathematics. This innovative and stimulating contribution will be essential reading to a wide range of scholars, including classicists, philosophers of science and mathematics as well as historians of ideas. [author's abstract]","btype":2,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/XpR1jO7FPHTJmR4","doi_url":null,"categories":[],"authors":[{"id":270,"full_name":"Mueller, Ian","role":{"id":1,"role_name":"author"}},{"id":514,"full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","role":{"id":2,"role_name":"editor"}}],"book":{"id":63,"pubplace":"Athen","publisher":"International Association for Greek Philosophy","series":"Proceedings of the World Congress on Aristotle, Ath\u00e8nes, Minist\u00e8re de la culture et des sciences","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":{"id":63,"section_of":1459,"pages":"179-182","is_catalog":null,"book":{"id":1459,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978","title_transcript":"","title_translation":"","short_title":"","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/O3DQotq4JIjFp7W","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1459,"pubplace":"Athen","publisher":"Athe\u0304na : Ministry of Culture and Sciences","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1981]}

{"_index":"sire","_id":"1460","_score":null,"_source":{"id":1460,"authors_free":[{"id":2524,"entry_id":1460,"agent_type":"person","is_normalised":1,"person_id":344,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Vamvoukakis, Nicolas","free_first_name":"Nicolas","free_last_name":"Vamvoukakis","norm_person":{"id":344,"first_name":"Nicolas","last_name":"Vamvoukakis","full_name":"Vamvoukakis, Nicolas","short_ident":"","is_classical_name":null,"dnb_url":"","viaf_url":"","db_url":"","from_claudius":null}},{"id":2525,"entry_id":1460,"agent_type":"person","is_normalised":1,"person_id":514,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Theod\u014drakopulos, I\u014dann\u0113s N.","free_first_name":"I\u014dann\u0113s N.","free_last_name":"Theod\u014drakopulos,","norm_person":{"id":514,"first_name":" Io\u0304anne\u0304s Nikolaou ","last_name":"Theodo\u0304rakopoulos","full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117302619","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicios, commentateur repr\u00e9sentatif d\u2019Aristote dans le n\u00e9oplatonisme tardif","main_title":{"title":"Simplicios, commentateur repr\u00e9sentatif d\u2019Aristote dans le n\u00e9oplatonisme tardif"},"abstract":"","btype":2,"date":"1981","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/UItMYMORGj0gHKz","doi_url":null,"categories":[],"authors":[{"id":344,"full_name":"Vamvoukakis, Nicolas","role":{"id":1,"role_name":"author"}},{"id":514,"full_name":"Theodo\u0304rakopoulos, Io\u0304anne\u0304s Nikolaou ","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1460,"section_of":1459,"pages":"250","is_catalog":null,"book":{"id":1459,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"en","title":"Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978","title_transcript":"","title_translation":"","short_title":"Theod\u014drakopulos1981","has_no_author":null,"volume":null,"date":"1981","edition_no":null,"free_date":null,"abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/I0bn1qB2TUZcu8q","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1459,"pubplace":"Athen","publisher":"Athe\u0304na : Ministry of Culture and Sciences","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1981]}

{"_index":"sire","_id":"792","_score":null,"_source":{"id":792,"authors_free":[{"id":1169,"entry_id":792,"agent_type":null,"is_normalised":null,"person_id":277,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Narcy, Michel","free_first_name":"Michel","free_last_name":"Narcy","norm_person":{"id":277,"first_name":"Michel","last_name":"Narcy","full_name":"Narcy, Michel","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/129449512","viaf_url":"","db_url":"","from_claudius":null}},{"id":1170,"entry_id":792,"agent_type":null,"is_normalised":null,"person_id":149,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Aubenque, Pierre","free_first_name":"Pierre","free_last_name":"Aubenque","norm_person":{"id":149,"first_name":"Pierre","last_name":"Aubenque","full_name":"Aubenque, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118919458","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Qu'est-ce qu'une figure? Une difficult\u00e9 de la doctrine aristot\u00e9licienne de la qualit\u00e9 (Aristote Cat\u00e9gories 8, 10 b 26-11 a 14)","main_title":{"title":"Qu'est-ce qu'une figure? Une difficult\u00e9 de la doctrine aristot\u00e9licienne de la qualit\u00e9 (Aristote Cat\u00e9gories 8, 10 b 26-11 a 14)"},"abstract":"Au chapitre 8 des Cat\u00e9gories, consacr\u00e9 \u00e0 la qualit\u00e9 (poiotes), Aristote, comme il l\u2019a fait \u00e0 propos des cat\u00e9gories pr\u00e9c\u00e9dentes (substance, quantit\u00e9, relation), fait suivre son expos\u00e9 de l\u2019examen de deux questions : savoir si, dans l\u2019ordre de la qualit\u00e9, se trouvent contrari\u00e9t\u00e9 (enanti\u00f3tes) et accroissement ou diminution (to mallon kai to h\u00e9ttion). On peut noter d\u2019ailleurs qu\u2019\u00e0 la r\u00e9ponse \u00e0 ces deux questions se limiteront, au chapitre 9, les indications fournies au sujet des cat\u00e9gories de l\u2019action et de la passion. Questions dont on a pu reconna\u00eetre qu\u2019elles constituent comme l\u2019application aux cat\u00e9gories aristot\u00e9liciennes d\u2019un syst\u00e8me cat\u00e9gorial plus ancien, provenant de l\u2019Acad\u00e9mie et d\u00e9riv\u00e9, \u00e0 travers le platonisme, du pythagorisme.\r\n\r\nIl peut para\u00eetre \u00e9trange de d\u00e9limiter ici, en vue d\u2019une \u00e9tude de la cat\u00e9gorie de qualit\u00e9, un passage d\u2019allure adventice, o\u00f9 vient pour ainsi dire s\u2019entrecroiser avec le fil de l\u2019expos\u00e9 d\u2019Aristote, et contredire l\u2019assurance de sa classification, une probl\u00e9matique qui semble d\u2019autant moins lui appartenir en propre qu\u2019elle contribue surtout \u00e0 jeter le doute sur la coh\u00e9rence de l\u2019expos\u00e9 qui pr\u00e9c\u00e8de. \u00c0 chacune des deux questions, en effet, Aristote donne tout d\u2019abord une r\u00e9ponse affirmative (contrari\u00e9t\u00e9 : 10 b 12 ; accroissement et diminution : 10 b 26), mais c\u2019est pour noter ensuite, \u00e0 la r\u00e8gle ainsi pos\u00e9e, des exceptions. Ainsi, donnant comme exemple de contrari\u00e9t\u00e9 le blanc et le noir (10 b 13), il remarque un peu plus bas que d\u2019autres couleurs, telles que le rouge et le jaune, n\u2019ont pas de contraires (10 b 16-17). De m\u00eame, dans le passage qui va nous occuper, affirme-t-il qu\u2019\u00e0 la diff\u00e9rence des autres qualit\u00e9s, la figure n\u2019est pas susceptible de plus et de moins : exception de taille, cette fois, puisque c\u2019est ainsi l\u2019une des quatre subdivisions de la qualit\u00e9 qui se voit assigner un statut \u00e0 part.\r\n\r\nRejoignant l\u00e0 l\u2019objection que fait Plotin au principe m\u00eame d\u2019une division au sein de la qualit\u00e9, on ne peut \u00e9viter de se demander pourquoi la figure est rang\u00e9e sous cette cat\u00e9gorie. Soit donc que, dans la rencontre avec le syst\u00e8me cat\u00e9gorial acad\u00e9mique, Aristote se trouve confront\u00e9 \u00e0 une difficult\u00e9 dont il ne vient pas \u00e0 bout, soit qu\u2019il souligne ainsi l\u2019inad\u00e9quation de la \u00ab grille \u00bb qu\u2019il abandonne, ce passage peut sembler rien moins que central dans le chapitre. \u00c0 moins que se r\u00e9v\u00e8lent, dans la difficult\u00e9 pr\u00e9cis\u00e9ment, pour autant qu\u2019elle est comme une trace de la cassure op\u00e9r\u00e9e, et \u00e0 moins que, pourquoi pas, dans cette cassure se constituent, la signification et la raison d\u2019\u00eatre de la cat\u00e9gorie aristot\u00e9licienne de la qualit\u00e9, et avec elle, la doctrine des cat\u00e9gories.\r\n\r\nL\u2019exception constitu\u00e9e par la figure, en effet, n\u2019est pas une faiblesse qui se laisse seulement apercevoir : Aristote, au contraire, loin de la masquer ou de la mentionner sans plus, comme il fait du rouge et du jaune \u00e0 propos de la contrari\u00e9t\u00e9, non seulement l\u2019expose avec un soin particulier, mais produit une argumentation \u00e0 l\u2019appui. Ce qui doit d\u2019autant plus retenir l\u2019attention, qu\u2019il a tout d\u2019abord travaill\u00e9 \u00e0 r\u00e9duire une premi\u00e8re exception, celle que constitueraient des dispositions telles que la justice ou la sant\u00e9 (10 b 30-11 a 5). Le soin \u00e9gal apport\u00e9, d\u2019abord \u00e0 r\u00e9duire une premi\u00e8re exception, puis \u00e0 en produire une autre, donne \u00e0 croire qu\u2019\u00e0 entendre au plus pr\u00e8s la difficult\u00e9, on a chance d\u2019y saisir une ligne de force de la doctrine.\r\n\r\nExaminons donc tout d\u2019abord la premi\u00e8re partie de notre passage (10 b 26-11 a 5). C\u2019est l\u2019affirmation que les qualit\u00e9s (t\u00e0 poi\u00e0) re\u00e7oivent \u00ab le plus et le moins \u00bb (t\u00e0 mallon kai t\u00e0 h\u00e9ttion) : \u00ab du blanc, en effet : l\u2019un est dit plus et moins qu\u2019un autre. Et du juste : l\u2019un qu\u2019un autre, plus \u00bb. [introduction p. 197-198]","btype":2,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qCqUG7AShSYKtrM","doi_url":null,"categories":[],"authors":[{"id":277,"full_name":"Narcy, Michel","role":{"id":1,"role_name":"author"}},{"id":149,"full_name":"Aubenque, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":792,"section_of":302,"pages":"197-216","is_catalog":null,"book":{"id":302,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Concepts et cat\u00e9gories dans la pens\u00e9e antique","title_transcript":"","title_translation":"","short_title":"Aubenque1980b","has_no_author":null,"volume":null,"date":"1980","edition_no":null,"free_date":"1980","abstract":"Depuis Aristote, on entend par cat\u00e9gories des concepts tr\u00e8s g\u00e9n\u00e9raux, dont la g\u00e9n\u00e9ralit\u00e9 ne d\u00e9rive pas de l\u2019exp\u00e9rience, mais en quelque sorte la pr\u00e9c\u00e8de, puisque c\u2019est eux et eux seuls qui nous permettent de l\u2019organiser et de la penser. Ces concepts \u2013 substance, quantit\u00e9, relation, qualit\u00e9, lieu, temps, action, passion, situation, avoir \u2013 sont-ils des structures universelles de toute pens\u00e9e ou bien sont-ils li\u00e9s aux particularit\u00e9s s\u00e9mantiques ou syntaxiques d\u2019un syst\u00e8me linguistique particulier, en l\u2019occurrence de la langue grecque, \u00e0 l\u2019int\u00e9rieur de laquelle ils ont \u00e9t\u00e9 pour la premi\u00e8re fois \u00e9nonc\u00e9s et rassembl\u00e9s?\r\nLes \u00e9tudes ici r\u00e9unies, issues d\u2019un s\u00e9minaire qui s\u2019est poursuivi durant plusieurs ann\u00e9es au Centre de recherche sur la Pens\u00e9e antique de l\u2019Universit\u00e9 de Paris-Sorbonne, associ\u00e9 au C.N.R.S. (Centre L\u00e9on-Robin), s\u2019efforcent d\u2019apporter des \u00e9l\u00e9ments de r\u00e9ponse \u00e0 cette grande question, qui demeure au centre des discussions contemporaines sur les rapports de la philosophie et du langage. Leur apport sp\u00e9cifique consiste dans une ex\u00e9g\u00e8se rigoureuse des analyses du trait\u00e9 aristot\u00e9licien des Cat\u00e9gories, \u00e9clair\u00e9 par les d\u00e9veloppements ult\u00e9rieurs de la doctrine, tels que nous les connaissons notamment \u00e0 travers le Commentaire du N\u00e9oplatonicien Simplicius. Certaines de ces \u00e9tudes examinent l\u2019influence ou les transformations des cat\u00e9gories aristot\u00e9liciennes chez les Sto\u00efciens, les grammairiens grecs de la fin de l\u2019Antiquit\u00e9, les N\u00e9oplatoniciens tardifs, les P\u00e8res de l\u2019\u00c9glise et dans la tradition latine antique et m\u00e9di\u00e9vale. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FGpf7U5Cy1dboYI","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":302,"pubplace":"Paris","publisher":"Vrin","series":"Bibliotheque d\u2019histoire de la philosophie","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1980]}

{"_index":"sire","_id":"508","_score":null,"_source":{"id":508,"authors_free":[{"id":702,"entry_id":508,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}},{"id":703,"entry_id":508,"agent_type":null,"is_normalised":null,"person_id":149,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Aubenque, Pierre","free_first_name":"Pierre","free_last_name":"Aubenque","norm_person":{"id":149,"first_name":"Pierre","last_name":"Aubenque","full_name":"Aubenque, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118919458","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les cat\u00e9gories \u03a0\u039f\u0399 et \u03a0\u039f\u03a4\u0395 chez Aristote et Simplicius","main_title":{"title":"Les cat\u00e9gories \u03a0\u039f\u0399 et \u03a0\u039f\u03a4\u0395 chez Aristote et Simplicius"},"abstract":"L'expos\u00e9 que l'on va lire ne se propose pas d'\u00e9tudier les concepts de lieu ou de temps chez Aristote et son commentateur Simplicius, mais de scruter les quelques indications qu\u2019Aristote, dans son Trait\u00e9 des Cat\u00e9gories, nous donne sur les pr\u00e9dicats \u03c0\u03bf\u1fe6 et \u03c0\u03bf\u03c4\u03ad, ou que l'on peut trouver dans certains passages de Physique IV. La mati\u00e8re fournie par les textes aristot\u00e9liciens \u00e9tant peu abondante, notre attention se portera principalement sur le Commentaire de Simplicius.\r\n\r\nSi les cat\u00e9gories \u03c0\u03bf\u1fe6 et \u03c0\u03bf\u03c4\u03ad ne se confondent pas avec les concepts de lieu et de temps, c\u2019est pourtant par rapport \u00e0 eux, c'est-\u00e0-dire par diff\u00e9rence avec eux, qu'elles prennent sens et consistance. C'est pourquoi, et bien que ce ne soit qu\u2019\u00e0 titre secondaire, la m\u00e9ditation sur le temps et le lieu nourrit le commentaire de Simplicius, chez qui elle fonde (ainsi d\u2019ailleurs que chez nombre de commentateurs ant\u00e9rieurs) l'ordre relatif des deux cat\u00e9gories : selon que le temps ou le lieu est consid\u00e9r\u00e9 comme plus \u00ab proche \u00bb de l'essence, plus \u00ab apparent\u00e9 \u00bb \u00e0 elle, la cat\u00e9gorie \u03c0\u03bf\u1fe6 (ou la cat\u00e9gorie \u03c0\u03bf\u03c4\u03ad) se situera plus pr\u00e8s de l\u2019ousia dans la liste des cat\u00e9gories.\r\n\r\nTel \u00e9tant le crit\u00e8re du classement, l'analyse cat\u00e9goriale court toujours le risque d\u2019\u00eatre remplac\u00e9e par une \u00e9tude \u00ab physique \u00bb du temps ou du lieu. Mais Simplicius situe la doctrine des cat\u00e9gories au niveau d\u2019une \u00e9tude des signifi\u00e9s et des significations. Un second danger se pr\u00e9sente alors, qui est de confondre l'analyse cat\u00e9goriale et l'analyse grammaticale des \u00ab parties du discours \u00bb. En effet, les cat\u00e9gories \u03c0\u03bf\u1fe6 et \u03c0\u03bf\u03c4\u03ad correspondent presque exclusivement \u00e0 deux classes d\u2019adverbes, qui sont, respectivement, les adverbes de lieu et les adverbes de temps.\r\n\r\nNous verrons que Simplicius, analysant et classant les significations des adverbes (et compl\u00e9ments) de lieu, ne fait que reprendre, sur ce point, la doctrine grammaticale classique, telle qu'on la voit expos\u00e9e dans la Grammaire de Denys le Thrace, dans les scholies relatives \u00e0 cette grammaire, ou chez un auteur comme Apollonius Dyscole. Guid\u00e9 par l'id\u00e9e d\u2019une \u00e9troite parent\u00e9 entre les cat\u00e9gories \u03c0\u03bf\u1fe6 et \u03c0\u03bf\u03c4\u03ad, Simplicius \u00e9tudie les adverbes de temps en suivant comme mod\u00e8le la doctrine grammaticale des adverbes de lieu.\r\n\r\n\u00c0 la suite de Jamblique, il d\u00e9fend, contre les attaques de Plotin, la th\u00e8se soutenue par Aristote dans son Trait\u00e9 des Cat\u00e9gories : \u03c0\u03bf\u03c4\u03ad et \u03c0\u03bf\u1fe6 sont des cat\u00e9gories distinctes et propres, tandis que temps et lieu rel\u00e8vent de la quantit\u00e9. Pour fonder cette distinction, Jamblique et Simplicius \u00e9tablissent que \u03c0\u03bf\u1fe6 signifie \u00ab la relation au lieu de ce qui est dans le lieu \u00bb, et \u03c0\u03bf\u03c4\u03ad \u00ab la relation au temps de ce qui est dans le temps \u00bb.\r\n\r\nD'autre part, \u03c0\u03bf\u1fe6 et \u03c0\u03bf\u03c4\u03ad se diff\u00e9rencient des relatifs, en ce que la relation constitutive de ces derniers est convertible, ce qui n\u2019est pas le cas de la relation constitutive de ces deux cat\u00e9gories : il s'agit, par exemple, de la relation au lieu de ce qui est dans le lieu, et non de la relation du lieu \u00e0 ce qui est en lui. [introduction p. 217-218]","btype":2,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/NQv0lwgedEPlhBo","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}},{"id":149,"full_name":"Aubenque, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":508,"section_of":302,"pages":"217-245","is_catalog":null,"book":{"id":302,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"fr","title":"Concepts et cat\u00e9gories dans la pens\u00e9e antique","title_transcript":"","title_translation":"","short_title":"Aubenque1980b","has_no_author":null,"volume":null,"date":"1980","edition_no":null,"free_date":"1980","abstract":"Depuis Aristote, on entend par cat\u00e9gories des concepts tr\u00e8s g\u00e9n\u00e9raux, dont la g\u00e9n\u00e9ralit\u00e9 ne d\u00e9rive pas de l\u2019exp\u00e9rience, mais en quelque sorte la pr\u00e9c\u00e8de, puisque c\u2019est eux et eux seuls qui nous permettent de l\u2019organiser et de la penser. Ces concepts \u2013 substance, quantit\u00e9, relation, qualit\u00e9, lieu, temps, action, passion, situation, avoir \u2013 sont-ils des structures universelles de toute pens\u00e9e ou bien sont-ils li\u00e9s aux particularit\u00e9s s\u00e9mantiques ou syntaxiques d\u2019un syst\u00e8me linguistique particulier, en l\u2019occurrence de la langue grecque, \u00e0 l\u2019int\u00e9rieur de laquelle ils ont \u00e9t\u00e9 pour la premi\u00e8re fois \u00e9nonc\u00e9s et rassembl\u00e9s?\r\nLes \u00e9tudes ici r\u00e9unies, issues d\u2019un s\u00e9minaire qui s\u2019est poursuivi durant plusieurs ann\u00e9es au Centre de recherche sur la Pens\u00e9e antique de l\u2019Universit\u00e9 de Paris-Sorbonne, associ\u00e9 au C.N.R.S. (Centre L\u00e9on-Robin), s\u2019efforcent d\u2019apporter des \u00e9l\u00e9ments de r\u00e9ponse \u00e0 cette grande question, qui demeure au centre des discussions contemporaines sur les rapports de la philosophie et du langage. Leur apport sp\u00e9cifique consiste dans une ex\u00e9g\u00e8se rigoureuse des analyses du trait\u00e9 aristot\u00e9licien des Cat\u00e9gories, \u00e9clair\u00e9 par les d\u00e9veloppements ult\u00e9rieurs de la doctrine, tels que nous les connaissons notamment \u00e0 travers le Commentaire du N\u00e9oplatonicien Simplicius. Certaines de ces \u00e9tudes examinent l\u2019influence ou les transformations des cat\u00e9gories aristot\u00e9liciennes chez les Sto\u00efciens, les grammairiens grecs de la fin de l\u2019Antiquit\u00e9, les N\u00e9oplatoniciens tardifs, les P\u00e8res de l\u2019\u00c9glise et dans la tradition latine antique et m\u00e9di\u00e9vale. [author's abstract]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FGpf7U5Cy1dboYI","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":302,"pubplace":"Paris","publisher":"Vrin","series":"Bibliotheque d\u2019histoire de la philosophie","volume":"","edition_no":null,"valid_from":null,"valid_until":null}}},"article":null},"sort":[1980]}

{"_index":"sire","_id":"1292","_score":null,"_source":{"id":1292,"authors_free":[{"id":1881,"entry_id":1292,"agent_type":"person","is_normalised":1,"person_id":69,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"D\u00f6rrie, Heinrich ","free_first_name":"Heinrich ","free_last_name":"D\u00f6rrie","norm_person":{"id":69,"first_name":"Heinrich ","last_name":"D\u00f6rrie","full_name":"D\u00f6rrie, Heinrich ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118526375","viaf_url":"","db_url":"","from_claudius":null}},{"id":2697,"entry_id":1292,"agent_type":"person","is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Konrat Ziegler","free_first_name":"Konrat","free_last_name":"Ziegler","norm_person":null}],"entry_title":"\"Simplikios\"","main_title":{"title":"\"Simplikios\""},"abstract":"Simplikios (\u03a3\u03b9\u03bc\u03c0\u03bb\u03af\u03ba\u03b9\u03bf\u03c2), Neuplatoniker, Sch\u00fcler des Ammonios, Sohnes des Hermeias. Simplikios muss von Alexandria nach Athen \u00fcbergesiedelt sein. Als das Schlie\u00dfungsedikt von 529 erging, war er Mitglied der Akademie. Mit anderen Akademikern versuchte er, im persischen Reich, vermutlich zu Ktesiphon am Hofe des K\u00f6nigs Chosroes I., eine neue St\u00e4tte f\u00fcr philosophische Forschung und Lehre zu begr\u00fcnden. Das schlug fehl; 533 kehrte Simplikios mit seinen Kollegen ins R\u00f6mische Reich zur\u00fcck, wo es ihm untersagt war, eine Lehrt\u00e4tigkeit auszu\u00fcben.\r\n\r\nAlle Schriften von Simplikios, die erhalten sind, wurden nach 533 verfasst. Er war der letzte Platoniker, der in seinen Schriften das Christentum angriff. Seine Werke sind durchweg Kommentare, allerdings ist kein Kommentar von ihm zu einem Dialog Platons bekannt; vermutlich erschien es ihm als zwecklos, mit den Kommentaren des Proklos in Wettstreit zu treten.\r\n\r\nVerloren ist sein Hauptwerk, der Kommentar zu Aristoteles\u2019 Metaphysik. In Handschriften erhalten, aber noch nicht ediert, sind ein Kommentar zu Hermogenes\u2019 \u03c4\u03ad\u03c7\u03bd\u03b7 und zu Iamblichos\u2019 \u03c0\u03b5\u03c1\u03af \u03c4\u03ae\u03c2 \u03a0\u03c5\u03b8\u03b1\u03b3\u03cc\u03c1\u03bf\u03c5 \u03b1\u1f31\u03c1\u03ad\u03c3\u03b5\u03c9\u03c2. Erhalten und s\u00e4mtlich in den Commentaria in Aristotelem Graeca ediert sind folgende Kommentare:\r\n\r\n De caelo, ed. J. L. Heiberg, 1894 (CAG VII).\r\n Categoriae, ed. C. Kalbfleisch, 1907 (CAG VIII).\r\n Physica, ed. H. Diels, 1882, 1895 (CAG IX und X).\r\n De anima, ed. M. Hayduck, 1882 (CAG XI).\r\n\r\nDas ungew\u00f6hnlichste Werk von Simplikios ist sein Kommentar zum \u1f18\u03b3\u03c7\u03b5\u03b9\u03c1\u03af\u03b4\u03b9\u03bf\u03bd des Epiktet. Die dringend notwendige Neuausgabe wird von Frau Dr. I. Hadot vorbereitet.\r\n\r\nViele Kommentare anderer Platoniker sind aus Vorlesungen f\u00fcr Anf\u00e4nger hervorgegangen. Im Vergleich dazu stehen die Kommentare von Simplikios auf einem weit h\u00f6heren Niveau. Ihm, der nicht mehr lehren durfte, ging es darum, f\u00fcr k\u00fcnftige Gelehrte zu schreiben. \u201eGerade seine n\u00fcchternere Weise macht ihn im Verein mit seiner gro\u00dfen Gelehrsamkeit zu einem h\u00f6chst achtenswerten Kommentator.\u201c (K. Praechter).\r\n\r\nIn engem Zusammenhang damit steht, dass Simplikios vor allem im Kommentar zur Physik Zitate aus vorsokratischen Philosophen in betr\u00e4chtlichem Umfang in seinen Text aufgenommen hat (Stellenverzeichnis bei Diels Vorsokratiker\u00b3, 638\u2013640). Dass Empedokles und Parmenides f\u00fcr uns mehr sind als nur Namen, ist einzig Simplikios zu verdanken.\r\n\r\nDie Beweisf\u00fchrung von Simplikios tendiert dahin, dass aus allen Philosophen die gleiche \u03c3\u03bf\u03c6\u03af\u03b1 und der gleiche \u03bb\u03cc\u03b3\u03bf\u03c2 spricht wie aus Platon. Das gilt f\u00fcr die Vorsokratiker ebenso wie f\u00fcr Aristoteles: Wo dieser Platon widerspricht, handelt es sich nur um eine Diskrepanz in Worten. So wird seine riesige Arbeit zu einer imposanten Apologie der Lehre, dass alle Philosophen \u2013 selbstverst\u00e4ndlich auch Epiktet \u2013 immer nur die eine, stets sich selbst gleiche, unwandelbare Wahrheit verk\u00fcndet haben.\r\n\r\nAu\u00dfer dem RE-Artikel von K. Praechter gibt es keine zusammenfassende W\u00fcrdigung von Simplikios. [the entire text]","btype":2,"date":"1975","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/kSQQwhdCGL94DDh","doi_url":null,"categories":[],"authors":[{"id":69,"full_name":"D\u00f6rrie, Heinrich ","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":{"id":1292,"section_of":264,"pages":"205","is_catalog":null,"book":{"id":264,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Der kleine Pauly, Band 5","title_transcript":"","title_translation":"","short_title":"Sontheimer1975","has_no_author":null,"volume":null,"date":"1975","edition_no":null,"free_date":"1975","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nT4V3xwm4Jp1gS4","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":264,"pubplace":"M\u00fcnchen","publisher":"Druckenm\u00fcller","series":"Der Kleine Pauly. Lexikon der Antike","volume":"5","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1975]}

{"_index":"sire","_id":"956","_score":null,"_source":{"id":956,"authors_free":[{"id":1434,"entry_id":956,"agent_type":null,"is_normalised":null,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}},{"id":2111,"entry_id":956,"agent_type":"person","is_normalised":1,"person_id":262,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Akurgal, Ekrem","free_first_name":"Ekrem","free_last_name":"Akurgal","norm_person":{"id":262,"first_name":"Ekrem","last_name":"Akurgal","full_name":"Akurgal, Ekrem","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118859358","viaf_url":"","db_url":"","from_claudius":null}},{"id":2112,"entry_id":956,"agent_type":"person","is_normalised":1,"person_id":261,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Alk\u0131m, Ulu\u011f Bahad\u0131r","free_first_name":"Ulu\u011f Bahad\u0131r","free_last_name":"Alk\u0131m","norm_person":{"id":261,"first_name":"Ulu\u011f Bahad\u0131r","last_name":"Alk\u0131m","full_name":"Alk\u0131m, Ulu\u011f Bahad\u0131r","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118859137","viaf_url":"","db_url":"","from_claudius":null}},{"id":2410,"entry_id":956,"agent_type":"person","is_normalised":1,"person_id":260,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Mansel, Arif M\u00fcfid","free_first_name":"Arif M\u00fcfid","free_last_name":"Mansel","norm_person":{"id":260,"first_name":"Arif M\u00fcfid","last_name":"Mansel","full_name":"Mansel, Arif M\u00fcfid","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119020068","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La critique d\u2019authenticite chez les commentateurs grecs d\u2019Aristote","main_title":{"title":"La critique d\u2019authenticite chez les commentateurs grecs d\u2019Aristote"},"abstract":"Tout comme l\u2019arch\u00e9ologie, la numismatique ou l\u2019\u00e9pigraphie, l\u2019histoire litt\u00e9raire est parfois amen\u00e9e \u00e0 se demander si les mat\u00e9riaux sur lesquels elle travaille sont bien authentiques. Dans la transmission des textes antiques, en effet, les erreurs fortuites d\u2019attribution devaient se produire plus ais\u00e9ment que de nos jours. Par ailleurs, la notion de propri\u00e9t\u00e9 litt\u00e9raire \u00e9tait assez flottante\u202f; un auteur plus r\u00e9cent ne se faisait aucun scrupule \u00e0 reproduire, parfois litt\u00e9ralement, ce qu\u2019un auteur plus ancien avait \u00e9crit sur le m\u00eame sujet. Enfin, pour les raisons les plus diverses, il y a eu parfois fraude d\u00e9lib\u00e9r\u00e9e, le faussaire lan\u00e7ant sous un autre nom, souvent un nom illustre, un ouvrage de son cru.\r\n\r\nIl est remarquable que, dans les derniers si\u00e8cles de l\u2019Antiquit\u00e9 grecque, les commentateurs d\u2019Aristote se soient pos\u00e9 la question de savoir si tel ou tel \u00e9crit dont ils avaient \u00e0 s\u2019occuper \u00e9tait bien l\u2019\u0153uvre d\u2019Aristote. Divers t\u00e9moignages nous apprennent m\u00eame que le probl\u00e8me de l\u2019authenticit\u00e9 \u00e9tait l\u2019un de ceux que le commentateur devait aborder dans son introduction, avant de s\u2019attaquer \u00e0 l\u2019analyse et \u00e0 l\u2019interpr\u00e9tation du texte proprement dit. On se rappellera que dans une sorte d\u2019introduction g\u00e9n\u00e9rale \u00e0 la lecture d\u2019Aristote, Ammonius et plusieurs autres commentateurs issus de son \u00e9cole s\u2019arr\u00eataient aux dix questions suivantes :\r\n\r\n D\u2019o\u00f9 les diverses \u00e9coles philosophiques tirent-elles leur nom ?\r\n Comment faut-il classer les ouvrages d\u2019Aristote ?\r\n Par quelle discipline doit-on commencer l\u2019\u00e9tude de la philosophie aristot\u00e9licienne ?\r\n Quel est le but de cette philosophie ?\r\n Par quels moyens peut-on arriver \u00e0 ce but ?\r\n Quels sont les caract\u00e8res de l\u2019expos\u00e9 ou du style d\u2019Aristote ?\r\n Comment justifier l\u2019obscurit\u00e9 d\u2019Aristote ?\r\n Quelles sont les qualit\u00e9s requises de l\u2019interpr\u00e8te d\u2019Aristote ?\r\n Quelles sont les qualit\u00e9s requises de l\u2019\u00e9tudiant qui aborde la philosophie d\u2019Aristote ?\r\n Quelles questions convient-il d\u2019examiner avant d\u2019\u00e9tudier chaque trait\u00e9 en particulier ?\r\n\r\nNous n\u2019avons pas \u00e0 nous \u00e9tendre ici sur le probl\u00e8me, assez controvers\u00e9, de l\u2019origine de ce sch\u00e9ma. Disons simplement que, m\u00eame si sa forme st\u00e9r\u00e9otyp\u00e9e est assez r\u00e9cente, certains de ses \u00e9l\u00e9ments sont \u00e0 coup s\u00fbr bien ant\u00e9rieurs \u00e0 Ammonius, chez qui le sch\u00e9ma appara\u00eet pour la premi\u00e8re fois. C\u2019est le dixi\u00e8me point qui doit retenir ici notre attention. De l\u2019avis des commentateurs, il convient, en effet, avant d\u2019expliquer chaque trait\u00e9, de r\u00e9pondre dans l\u2019introduction aux six questions suivantes :\r\n\r\n Quel est le but du trait\u00e9 en question ?\r\n Quelle est son utilit\u00e9 ?\r\n Quelle est sa place dans l\u2019\u0153uvre d\u2019Aristote ?\r\n Comment expliquer son titre ?\r\n Le trait\u00e9 est-il authentique ?\r\n Quelles en sont les grandes divisions ?\r\n\r\nBien s\u00fbr, toutes ces questions ne se posent pas dans tous les cas avec la m\u00eame acuit\u00e9\u202f: il peut arriver, par exemple, que l\u2019utilit\u00e9 de l\u2019ouvrage soit \u00e9vidente, ou que son titre soit clair, ou encore que son authenticit\u00e9 saute aux yeux et n\u2019ait jamais \u00e9t\u00e9 contest\u00e9e\u202f; alors, le commentateur n\u2019aura pas \u00e0 s\u2019\u00e9tendre sur ces questions. Quoi qu\u2019il en soit, il est int\u00e9ressant de noter que le probl\u00e8me de l\u2019authenticit\u00e9 faisait partie des sujets habituellement abord\u00e9s par les commentateurs dans leurs introductions aux divers ouvrages d\u2019Aristote.\r\n\r\nNous nous proposons d\u2019examiner, dans les pages qui suivent, les quelques traces de cette critique d\u2019authenticit\u00e9 qui ont surv\u00e9cu dans les commentaires arriv\u00e9s jusqu\u2019\u00e0 nous. Plusieurs commentateurs n\u00e9oplatoniciens indiquent pour quelles raisons et \u00e0 la suite de quelles circonstances il a pu se faire que l\u2019on attribue au Stagirite des ouvrages n\u2019\u00e9manant pas de lui. En gros, ils citent les motifs suivants :\r\n\r\n Certains rois payaient bien les textes qu\u2019ils acqu\u00e9raient pour les biblioth\u00e8ques qu\u2019ils avaient cr\u00e9\u00e9es\u202f; cela ne pouvait qu\u2019inciter les faussaires au travail.\r\n Par ailleurs, la similitude de certains noms d\u2019auteurs ou de certains titres a pu provoquer des confusions ou des erreurs d\u2019attribution.\r\n Enfin, partant de bonnes intentions, certains disciples ont fait \u00e0 leur ma\u00eetre l\u2019honneur de lui attribuer leurs propres productions.\r\n\r\nCes indications des commentateurs sur les causes des attributions erron\u00e9es viennent de faire l\u2019objet d\u2019une bonne \u00e9tude\u202f; nous n\u2019y reviendrons donc pas. En revanche, nous croyons utile d\u2019examiner plus en d\u00e9tail les d\u00e9clarations des commentateurs relatives \u00e0 l\u2019authenticit\u00e9 de certains trait\u00e9s du corpus aristotelicum. Cela nous permettra de voir quels arguments \u00e9taient utilis\u00e9s pour \u00e9tablir ou contester l\u2019authenticit\u00e9 d\u2019un ouvrage, et aussi de mesurer la valeur des jugements port\u00e9s dans les diff\u00e9rents cas.\r\n\r\nLes trait\u00e9s ou parties de trait\u00e9s sur lesquels nous poss\u00e9dons, \u00e0 cet \u00e9gard, des renseignements concrets sont :\r\n\r\n les Cat\u00e9gories,\r\n les Postpr\u00e9dicaments (chapitres 10-15 des Cat\u00e9gories),\r\n le De interpretatione,\r\n les Analytiques,\r\n la Physique,\r\n les M\u00e9t\u00e9orologiques,\r\n et les deux premiers livres de la M\u00e9taphysique. [introduction p. 265-267]","btype":2,"date":"1974","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/0K9jPcuuBUt3j54","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}},{"id":262,"full_name":"Akurgal, Ekrem","role":{"id":2,"role_name":"editor"}},{"id":261,"full_name":"Alk\u0131m, Ulu\u011f Bahad\u0131r","role":{"id":2,"role_name":"editor"}},{"id":260,"full_name":"Mansel, Arif M\u00fcfid","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":956,"section_of":296,"pages":"265-288","is_catalog":null,"book":{"id":296,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Mansel\u2019e Arma\u011fan. M\u00e9langes Mansel, vol. I","title_transcript":"","title_translation":"","short_title":"Mansel1974","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ySvGVCjObmF3lEv","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":296,"pubplace":"Ankara","publisher":"T\u00fcrk Tarih Kurumu Bas\u0131mevi","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1974]}

{"_index":"sire","_id":"434","_score":null,"_source":{"id":434,"authors_free":[{"id":584,"entry_id":434,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2169,"entry_id":434,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Pr\u00e4dikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?","main_title":{"title":"Das Xenophanesreferat von MXG - Eine Wiedergabe Theophrasts? Zur These von Peter Steinmetz: 1. Theophrast als Autor der antinomischen Pr\u00e4dikate (MXG 977 b 3-18, Simpl.Phys. 23, 4-14)?"},"abstract":"Ziel dieses Kapitels war es zun\u00e4chst, die R\u00fcckf\u00fchrbarkeit des Xenophanes-Referates von Simplikios und MXG auf Theophrast anhand eines Beispiels zu \u00fcberpr\u00fcfen. Wenn dabei die These von Steinmetz an einem entscheidenden Punkt ersch\u00fcttert worden ist, da MXG mit den antinomischen Pr\u00e4dikaten ebensowenig eine zuverl\u00e4ssige Wiedergabe des Eresiers sein kann wie Simplikios, stellt sich die Frage: Was wird aus seiner Herleitung der beiden Parallelberichte teils aus den \u03c6\u03c5\u03c3\u03b9\u03ba\u03b1\u1f76 \u03b4\u03cc\u03be\u03b1\u03b9, teils aus der Physik? [conclusion p. 229]","btype":2,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3Dxf4dLb8SNzbok","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":434,"section_of":2,"pages":"208-229","is_catalog":null,"book":{"id":2,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","title_transcript":"","title_translation":"","short_title":"Wiesner1974a","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wvYIPOcDKdaOGFN","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1974]}

{"_index":"sire","_id":"436","_score":null,"_source":{"id":436,"authors_free":[{"id":586,"entry_id":436,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}},{"id":2167,"entry_id":436,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung","main_title":{"title":"Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung"},"abstract":"Von den drei Referaten der Schrift MXG bestehen f\u00fcr den Melissos-Abschnitt die besten Vergleichsm\u00f6glichkeiten, da Simplikios bekanntlich umfangreiche Ausz\u00fcge aus der Schrift des Melissos exzerpiert hat und daneben eine Paraphrase f\u00fcr den Teil der Schrift bietet, der die Pr\u00e4dikate des Seienden behandelt. Obwohl die Quellenlage also weit g\u00fcnstiger ist als im Falle des Xenophanes, finden sich doch divergierende Ansichten \u00fcber den Grad der Authentizit\u00e4t des Melissos-Referats: Reinhardt h\u00e4lt den Bericht f\u00fcr zuverl\u00e4ssig, da jede sp\u00e4tere Dialektik fehle, mehrfach noch der Wortlaut des Originals durchscheine und die entscheidenden Pr\u00e4dikate des Seienden exakt beibehalten seien.\r\n\r\nGigon nennt den Abschnitt zwar \"bedeutend schlechter\" als das Gorgias-Referat, doch blicke der Text des Melissos unverkennbar durch. Calogero stellt das Nebeneinander von w\u00f6rtlicher N\u00e4he zum Original und von Unexaktheiten fest, die sich in der falschen Abfolge einzelner Pr\u00e4dikate und der Hinzuf\u00fcgung von Theorien (Mischungslehre) \u00e4u\u00dferten, und denkt daher an eine Wiedergabe der Melissos-Schrift aus dem Ged\u00e4chtnis. Untersteiner schreibt einige dialektische Ausarbeitungen und die Hinzuf\u00fcgung der Mischungslehre dem Megariker zu.\r\n\r\nW\u00e4hrend bei diesen Forschern der Melissos-Abschnitt als im Ganzen wertvoll bezeichnet wird, hat Loenen ein v\u00f6llig negatives Urteil abgegeben: Der Bericht enthalte einerseits Hinzuf\u00fcgungen aller Art, vor allem Unterscheidungen von im Original nicht vorhandenen M\u00f6glichkeiten (Entstehung von allem oder nicht allem 974a3-9, Bewegung ins Volle oder ins Leere 974a16-18, Mischungslehre 974a21-b2), andererseits Auslassungen, z.B. fehle die Erkl\u00e4rung wichtiger Termini wie etwa des homoeomeries-Begriffs. Dem Bericht k\u00f6nne deshalb historischer Wert nicht zuerkannt werden.\r\n\r\nEs soll nun der Melissos-Abschnitt mit dem Original verglichen werden, um den Grad der Authentizit\u00e4t und die Art eventueller Zus\u00e4tze genau zu ermitteln. Dies bedeutet zugleich den Versuch, bei einem Abschnitt mit g\u00fcnstiger Vergleichslage Kriterien f\u00fcr die Beurteilung des umstrittenen, quellenm\u00e4\u00dfig weit weniger gesicherten Xenophanes-Referats zu gewinnen. [conclusion p. 40-41]","btype":2,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dnhawLwLUUqppPb","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":436,"section_of":2,"pages":"17-41","is_catalog":null,"book":{"id":2,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":1,"language":"de","title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","title_transcript":"","title_translation":"","short_title":"Wiesner1974a","has_no_author":null,"volume":null,"date":"1974","edition_no":null,"free_date":"1974","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wvYIPOcDKdaOGFN","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1974]}

{"_index":"sire","_id":"1258","_score":null,"_source":{"id":1258,"authors_free":[{"id":1837,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":20,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Cameron, Alan","free_first_name":"Alan","free_last_name":"Cameron","norm_person":{"id":20,"first_name":"Alan","last_name":"Cameron","full_name":"Cameron, Alan ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/143568914","viaf_url":"","db_url":"","from_claudius":null}},{"id":2334,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":23,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Schuhl, Pierre-Maxime","free_first_name":"Pierre-Maxime","free_last_name":"Schuhl","norm_person":{"id":23,"first_name":"Pierre-Maxime","last_name":"Schuhl","full_name":"Schuhl, Pierre-Maxime ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117559718X","viaf_url":"","db_url":"","from_claudius":null}},{"id":2335,"entry_id":1258,"agent_type":"person","is_normalised":1,"person_id":158,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Pierre","free_first_name":"Pierre","free_last_name":"Hadot","norm_person":{"id":158,"first_name":"Pierre","last_name":"Hadot","full_name":"Hadot, Pierre","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115663517","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La fin de l'Ac\u00e1demie","main_title":{"title":"La fin de l'Ac\u00e1demie"},"abstract":"Avec la mort de Proclus en 485, l\u2019Acad\u00e9mie tomba dans un d\u00e9clin rapide. Trois g\u00e9n\u00e9rations durant, les meilleurs philosophes avaient \u00e9t\u00e9 form\u00e9s \u00e0 Ath\u00e8nes par Plutarque, Syrianus et Proclus. Au contraire, les meilleurs philosophes de la g\u00e9n\u00e9ration suivante, Ascl\u00e9pius, Damascius, Eutocius, Olympiodore, Philopon et Simplicius, furent tous \u00e9l\u00e8ves d\u2019Ammonius \u00e0 Alexandrie. Ammonius lui-m\u00eame avait \u00e9t\u00e9 \u00e9l\u00e8ve de Proclus.\r\n\r\nNous connaissons les noms de tous les successeurs de Proclus \u00e0 Ath\u00e8nes, mais ils ne sont gu\u00e8re pour nous que des noms. M\u00eame Damascius, qui \u00e9tait scolarque en l\u2019ann\u00e9e fatidique de 529, admet que la philosophie \u00e0 Ath\u00e8nes n\u2019\u00e9tait jamais tomb\u00e9e aussi bas que juste avant son accession \u00e0 la chaire.\r\n\r\nTout cela est hors de conteste. Pourtant, les savants modernes ont g\u00e9n\u00e9ralement consid\u00e9r\u00e9 que ce d\u00e9clin a continu\u00e9 sans interruption jusqu\u2019en 529 et qu\u2019en 529, lorsque Justinien a publi\u00e9 son illustre \u00e9dit fermant l\u2019Acad\u00e9mie, elle \u00e9tait d\u00e9j\u00e0 sur son lit de mort. Autrement dit, ils consid\u00e8rent que l\u2019acte de Justinien fut plut\u00f4t de l\u2019euthanasie qu\u2019un assassinat.\r\n\r\nLa derni\u00e8re \u00e9tude sur la fermeture de l\u2019Acad\u00e9mie admet sans discussion qu\u2019en 529, la philosophie pa\u00efenne d\u2019Ath\u00e8nes avait d\u00e9j\u00e0 succomb\u00e9 sous les coups de la philosophie christianis\u00e9e d\u2019Alexandrie et de Gaza, que les \u00e9tudiants, sauv\u00e9s des griffes de l\u2019impie Damascius, pouvaient d\u00e9sormais \u00eatre guid\u00e9s sur les chemins de la v\u00e9rit\u00e9 par des chr\u00e9tiens comme Philopon et Procope de Gaza. H\u00e9las ! Cette image \u00e9difiante n\u2019a rien \u00e0 voir avec l\u2019histoire.\r\n\r\nIl est douteux qu\u2019il y ait jamais eu une \u00e9cole chr\u00e9tienne de philosophie \u00e0 Gaza. \u00c9n\u00e9e et Procope \u00e9taient tous deux professeurs de rh\u00e9torique, et leurs plus fameux disciples furent aussi des rh\u00e9teurs (\u00c9piphanius, Choricius). En tous cas, en 529, tous deux \u00e9taient morts.\r\n\r\nEn ce qui concerne Alexandrie, contrairement \u00e0 une opinion largement r\u00e9pandue, Philopon ne succ\u00e9da pas \u00e0 la chaire d\u2019Ammonius. Pour des raisons que nous ne connaissons pas, il est rest\u00e9, semble-t-il, toute sa vie grammaticus, professeur de litt\u00e9rature. Et vers la fin de sa vie, il se tourna de plus en plus de la philosophie vers la th\u00e9ologie \u2014 et vers l\u2019h\u00e9r\u00e9sie.\r\n\r\nEn outre, l\u2019influence de la tradition scolaire \u00e9tait si forte, m\u00eame dans le cas de philosophes chr\u00e9tiens, que les \u00e9crits de Philopon ont exerc\u00e9 une influence \u00e9tonnamment faible sur l\u2019enseignement \u00e0 Alexandrie. Olympiodore, qui enseignait encore \u00e0 Alexandrie dans les ann\u00e9es 560, \u00e9tait en effet pa\u00efen, et ses successeurs, \u00c9lie, David, \u00c9tienne, bien que chr\u00e9tiens, continu\u00e8rent \u00e0 enseigner des doctrines comme l\u2019\u00e9ternit\u00e9 du monde et la divinit\u00e9 des corps c\u00e9lestes, qui avaient \u00e9t\u00e9 d\u00e9j\u00e0 depuis longtemps r\u00e9fut\u00e9es par Philopon.\r\n\r\nNous ne d\u00e9couvrons certainement pas ce qui est quelquefois \u00e9voqu\u00e9 en termes grandiloquents comme une synth\u00e8se de l\u2019aristot\u00e9lisme et du christianisme.\r\n\r\nD\u00e8s lors, il ne saurait \u00eatre question de la vitalit\u00e9 sup\u00e9rieure d\u2019une philosophie chr\u00e9tienne \u00e9crasant les faibles survivants du paganisme sur leur propre terrain. De fait, si l\u2019on compare le travail qui se fait \u00e0 Ath\u00e8nes et \u00e0 Alexandrie dans la premi\u00e8re moiti\u00e9 du VIe si\u00e8cle \u2014 en n\u00e9gligeant la production des derni\u00e8res ann\u00e9es de Philopon, comme \u00e9trang\u00e8re \u00e0 la tradition universitaire proprement dite \u2014, il est clair que Damascius et Simplicius surpassent de beaucoup leurs rivaux alexandrins.\r\n\r\nQuant \u00e0 la r\u00e9putation de Damascius comme professeur (et la comp\u00e9tence scientifique a autant d\u2019importance que l\u2019habilet\u00e9 p\u00e9dagogique), elle est \u00e9tablie par la liste de ses \u00e9l\u00e8ves en 529, qui comprenait des philosophes originaires de Cilicie, de Phrygie, de Lydie, de Ph\u00e9nicie et de Gaza : un v\u00e9ritable recrutement international.\r\n\r\nAssez \u00e9trangement, on a voulu tirer argument du caract\u00e8re international de l\u2019\u00e9cole de Damascius pour prouver la d\u00e9cadence de l\u2019Acad\u00e9mie. Ath\u00e8nes elle-m\u00eame, dit-on, ne pouvait plus produire des Ath\u00e9niens pour cultiver l\u2019h\u00e9ritage de Platon. C\u2019est ignorer le caract\u00e8re international de la vie universitaire \u00e0 la fin de l\u2019Antiquit\u00e9, caract\u00e8re bien mis en \u00e9vidence par la Vie d\u2019Isidore \u00e9crite par Damascius et par Eunape dans les Vies des sophistes.\r\n\r\nEn cet \u00e2ge d\u2019or de la rh\u00e9torique que fut le IVe si\u00e8cle, \u00e0 Ath\u00e8nes, les grands noms \u00e9taient Julien de Cappadoce, Him\u00e9rius de Bithynie, Prohairesius d\u2019Arm\u00e9nie. \u00c0 peu pr\u00e8s aucun Ath\u00e9nien parmi eux. Proclus lui-m\u00eame \u00e9tait lycien, Syrianus, alexandrin. C\u2019est plut\u00f4t un signe de la sant\u00e9 de ses institutions qu\u2019Ath\u00e8nes p\u00fbt encore attirer des \u00e9trangers de valeur !\r\n\r\nJe voudrais sugg\u00e9rer, en effet, que bien loin que ce f\u00fbt l\u2019Acad\u00e9mie qui f\u00fbt sur son lit de mort en 529, c\u2019\u00e9tait l\u2019\u00e9cole d\u2019Alexandrie qui \u00e9tait en d\u00e9clin apr\u00e8s la mort d\u2019Ammonius, alors que l\u2019Acad\u00e9mie reprenait vie.\r\n\r\nLes successeurs d\u2019Ammonius \u00e0 Alexandrie furent Eutocius le math\u00e9maticien et Olympiodore, philosophes, ni l\u2019un ni l\u2019autre de grande envergure. Tandis que vers 529, l\u2019\u00e9nergique et habile Damascius avait repris en main l\u2019Acad\u00e9mie et s\u2019\u00e9tait entour\u00e9 d\u2019une \u00e9quipe de disciples d\u00e9vou\u00e9s \u2014 d\u00e9vou\u00e9s, car nous savons qu\u2019ils le suivirent en Perse apr\u00e8s la fermeture de l\u2019Acad\u00e9mie.\r\n\r\nUne illustration frappante de ce changement de relation entre Ath\u00e8nes et Alexandrie est le fait que, alors que dans ses premiers commentaires Olympiodore d\u00e9pendait essentiellement d\u2019Ammonius, dans ses derni\u00e8res \u0153uvres, il s\u2019appuie de plus en plus sur Damascius. Nous saisissons, l\u00e0 encore, Alexandrie se tournant vers Ath\u00e8nes.\r\n\r\nIl se peut que Justinien n\u2019ait pas ferm\u00e9 l\u2019Acad\u00e9mie par m\u00e9pris, parce qu\u2019elle \u00e9tait moribonde, mais \u2014 et c\u2019est une raison plus naturelle et plus plausible \u2014 par crainte, parce qu\u2019elle reprenait vie. [introduction p. 281-283]","btype":2,"date":"1971","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/WEx2IgLff0lYEzl","doi_url":null,"categories":[],"authors":[{"id":20,"full_name":"Cameron, Alan ","role":{"id":1,"role_name":"author"}},{"id":23,"full_name":"Schuhl, Pierre-Maxime ","role":{"id":2,"role_name":"editor"}},{"id":158,"full_name":"Hadot, Pierre","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":1258,"section_of":1257,"pages":"281-290","is_catalog":null,"book":{"id":1257,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":"bibliography","type":4,"language":"fr","title":"Le N\u00e9oplatonisme: Actes du Colloque International sur le N\u00e9oplatonisme organis\u00e9 dans le cadre des Colloques Internationaux du Centre National de la Recherche Scientifique \u00e0 Royaumont du 9 au 13 juin 1969","title_transcript":"","title_translation":"","short_title":"Schuhl_Hadot1971","has_no_author":null,"volume":null,"date":"1971","edition_no":null,"free_date":null,"abstract":"The book is a valuable resource for scholars and students of Neoplatonism, providing a comprehensive overview of the history and development of this important philosophical tradition. It is divided into three main sections. The first section focuses on the historical development of Neoplatonism, tracing its origins in the philosophy of Plato and its development through the works of Plotinus, Proclus, and other Neoplatonic thinkers. The second section explores the relationship between Neoplatonism and other philosophical traditions, such as Aristotelianism, Stoicism, and Epicureanism. The third section examines the influence of Neoplatonism on literature and Christianity. [introduction]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/3Ys5KdoaAlOHE6L","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":1257,"pubplace":"Paris","publisher":"Centre National de la Recherche Scientifique","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1971]}