{"_index":"sire","_id":"34","_score":null,"_source":{"id":34,"authors_free":[{"id":40,"entry_id":34,"agent_type":null,"is_normalised":null,"person_id":null,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebbesen, S","free_first_name":"S","free_last_name":"Ebbesen","norm_person":null}],"entry_title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition","main_title":{"title":"Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition"},"abstract":"About thirteen years ago when I was preparing an edition of some Latin 13th century quaestiones on the Sophistici Elenchi, I discovered some puzzling references to a commentary\r\nby \"Alexander\", obviously a Greek. He appeared to have been a very important man to the\r\nWesterners, for often he was simply called 'Commentator', a title reserved in other contexts for Averroes.\r\nThis discovery gave rise to the questions,(!) Who was Alexander? (2) Are there more references to him in other Latin texts? (3) Is his work extant in Latin? (4) Is it extant in Greek?\r\nRe 1 At first I thought he must be Alexander of Aphrodisias. Now I do not know how to answer the question.\r\nRe 2 I soon found that Minio-Paluello and De Rijk had already signalled some other references to Alexander.\r\nRe 3 My first investigations indicated the answer would be no, and I still have not found the text in any manuscript. \r\nRe 4 My early research indicated the answer would be no, but that extant Greek scholia were often comparable to the Latin quotations of Alexander.\r\nThe preliminary probings suggested that a search for more Latin references to Alexander and an inquiry into the Greek scholia on the Elenchi might throw light on the origins of Western scholasticism and at the same time prove the existence of a Byzantine scholasticism comparable to that of Western Europe in the High Middle Ages. A systematic search for more fragments of the Latin translation of Alexanders's commentary resulted in the collection that figures as Vol. II, Part 2, of this study.\r\nStudying the Greek scholia I soon realized that they could not be used for any serious purpose as long as elementary questions of dating and attribution had not been solved. Trying to find the answer to such questions, I found that investigating the whole manuscript tradition\r\nwas inescapable. The results of that investigation are presented in Vol. 1 chapter V and the appendices (in Vol. III).\r\nReading the Greek scholia I became convinced that Byzantine scholasticism never produced results comparable to those of its Western counterpart; but, on the other hand, a study of the late ancient and medieval Greek scholastic tradition could, indeed, throw light on the\r\norigins of Western logic.\r\nThe results of my investigations are presented partly in the notes on \"Alexander's\" fragments (in Vol. Ill), partly in a series of essays on central problems (Vol. I ch.IV).\r\nVol. I chapters I-II contain sketches of pre-scholastic theories of fallacies, some of which were to influence the scholastics, whereas chapter III introduces scholasticism.\r\nAs both Vol. I and Vol. III discuss Greek texts that have never been printed, I have collected a number of such texts in Vol. II, editing also Galen's De captionibus because the earlier editions are no longer satisfactory.\r\nChapters I through W of Vol. I all have a speculative character. I have tried to rein in my imagination, but I may not always have achieved my aim. I feel sure I have misunderstood the old philosophers on several points. Perhaps it can serve as an excuse that most of the problems I deal with have not been investigated before. If there are fundamental errors in chapter V, the consequences for the rest of 'Commentators and Commentaries' will be serious, if not disastrous. I trust, however, that my results concerning the Byzantine tradition are\r\nessentially correct. [preface]\r\n","btype":1,"date":"1981","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gtXiqKQ2uGtS14q","doi_url":null,"categories":[],"authors":[],"book":{"id":34,"pubplace":"Leiden","publisher":"Brill","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Commentators and commentaries on Aristotle's Sophistici Elenchi. A study of Post-Aristotelian ancient and medieval writings on fallacies. Vol. 1 The Greek Tradition"]}

{"_index":"sire","_id":"65","_score":null,"_source":{"id":65,"authors_free":[{"id":73,"entry_id":65,"agent_type":null,"is_normalised":null,"person_id":137,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Moraux, Paul","free_first_name":"Paul","free_last_name":"Moraux","norm_person":{"id":137,"first_name":"Paul ","last_name":"Moraux","full_name":"Moraux, Paul ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/117755591","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 2: Der Aristotelismus im I. und II. Jh. n.Chr.","main_title":{"title":"Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 2: Der Aristotelismus im I. und II. Jh. n.Chr."},"abstract":"Durch seine Tendenzen und seine Leistungen unterscheidet sich der Aristotelismus der beiden ersten nachchristlichen Jahrhunderte kaum von dem der zweiten H\u00e4lfte des ersten Jahrhunderts v. Chr. In der hier behandelten fr\u00fchen Kaiserzeit lassen sich keine neuen Merkmale beobachten, die eine scharfe Trennung zwischen diesen beiden Jahrhunderten und dem vorhergehenden rechtfertigten. Vielmehr erscheint die Periode von Andronikos bis einschlie\u00dflich Alexander von Aphrodisias als relativ einheitlich in ihrer Interpretation des Aristoteles. Sie unterscheidet sich vom neuplatonischen Aristotelesverst\u00e4ndnis haupts\u00e4chlich dadurch, dass sie sich noch nicht zur grunds\u00e4tzlichen Identit\u00e4t zwischen Aristoteles und Platon bekennt. Nur die Menge des Materials, das es zu untersuchen galt, hat mich gezwungen, die Darstellung dieser ganzen Periode auf drei B\u00e4nde zu verteilen. [...]\r\nIn der zweiten H\u00e4lfte dieser Arbeit wollen wir uns mit dem Aristotelismus in der Sicht anderer Schulen befassen. Die Entlehnungen aus dem Aristotelismus bei einigen Mittelplatonikern, ferner die gegen Aristoteles gerichtete Kritik und schlie\u00dflich die Auseinandersetzungen von Nicht-Aristotelikern mit Schriften des Stagiriten d\u00fcrfen in einer Untersuchung \u00fcber den Aristotelismus in den ersten beiden nachchristlichen Jahrhunderten nicht au\u00dfer Acht gelassen werden. Auch dort wird sich zeigen, wie in der Einleitung zum zweiten Buch ausf\u00fchrlicher dargelegt wird, dass etwa bei Platonikern das grunds\u00e4tzliche Bekenntnis zum Platonismus oft Hand in Hand geht mit einem tats\u00e4chlichen Eklektizismus. Die Deutung Platons unter Benutzung typisch aristotelischer Errungenschaften erschien also als durchaus legitim. [preface]","btype":1,"date":"1984","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nSxL9S7Z1RoD9mZ","doi_url":null,"categories":[],"authors":[{"id":137,"full_name":"Moraux, Paul ","role":{"id":1,"role_name":"author"}}],"book":{"id":65,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"6","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Der Aristotelismus bei den Griechen. Von Andronikos bis Alexander von Aphrodisias. Band 2: Der Aristotelismus im I. und II. Jh. n.Chr."]}

{"_index":"sire","_id":"186","_score":null,"_source":{"id":186,"authors_free":[{"id":242,"entry_id":186,"agent_type":null,"is_normalised":null,"person_id":364,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wolff, Michael","free_first_name":"Michael","free_last_name":"Wolff","norm_person":{"id":364,"first_name":"Michael","last_name":"Wolff","full_name":"Wolff, Michael","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/131523120","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Fallgesetz und Massebegriff. Zwei wissenschaftshistorische Untersuchungen zur Kosmologie des Johannes Philoponus","main_title":{"title":"Fallgesetz und Massebegriff. Zwei wissenschaftshistorische Untersuchungen zur Kosmologie des Johannes Philoponus"},"abstract":"In der 1970 gegr\u00fcndeten Reihe erscheinen Arbeiten, die philosophiehistorische Studien mit einem systematischen Ansatz oder systematische Studien mit philosophiehistorischen Rekonstruktionen verbinden. Neben deutschsprachigen werden auch englischsprachige Monographien ver\u00f6ffentlicht. Gr\u00fcndungsherausgeber sind: Erhard Scheibe (Herausgeber bis 1991), G\u00fcnther Patzig (bis 1999) und Wolfgang Wieland (bis 2003). Von 1990 bis 2007 wurde die Reihe von J\u00fcrgen Mittelstra\u00df mitherausgegeben. [official abstract]","btype":1,"date":"1971","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AtlPN4QA7mZzias","doi_url":null,"categories":[],"authors":[{"id":364,"full_name":"Wolff, Michael","role":{"id":1,"role_name":"author"}}],"book":{"id":186,"pubplace":"Berlin","publisher":"de Gruyter","series":"Quellen und Studien zur Philosophie","volume":"2","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Fallgesetz und Massebegriff. Zwei wissenschaftshistorische Untersuchungen zur Kosmologie des Johannes Philoponus"]}

{"_index":"sire","_id":"144","_score":null,"_source":{"id":144,"authors_free":[{"id":182,"entry_id":144,"agent_type":null,"is_normalised":null,"person_id":411,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Whittaker, John H.","free_first_name":"John H.","free_last_name":"Whittaker","norm_person":{"id":411,"first_name":"John H.","last_name":"Whittaker","full_name":"Whittaker, John H.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/124441203","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy","main_title":{"title":"God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy"},"abstract":"Es geht um die im Platonismus entwickelte Vorstellung einer Gottheit eigenen\r\nzeitlosen, zeit3berlegenen Ewigkeit, die von Plotin aus (Enneaden III 7) die abend-\r\nlindische Theologie und Mystik stark beeinfluf3t hat. Zugrunde liegt Platons\r\nSpekulation 3ber Aion und Chronos, Timaios 73 c-38 c; ausformuliert ist die\r\nThese vom ewigen Jetzt fur unsere Kenntnis erstmals im mittleren Platonismus\r\n(Plutarch, De E ap. Delph. 393 A-C). Doch hat sie der Neuplatonismus - sicher-\r\nlich zu Unrecht - bereits in ein beruhmtes Parmenides-Fragment (8, 5 D.-Kr., wo\r\nes vom Sein heift, dag ,alles jetzt zusammen ist\", nach U. Hoelscher) hinein-\r\ngelesen. Der Verf., der diese Oberlieferungsverhiltnisse klarend darlegt, unterzieht\r\ndas Fragment im ersten Teil seiner Arbeit einer scharfsinnigen, reich dokumen-\r\ntierten Analyse. Dabei wird die Ansicht begrundet, dai3 die Texte unserer spht-\r\nantiken Zeugen (Simplikios einerseits, die vier alexandrinischen Ausleger andrer-\r\nseits) nicht iber jeden Zweifel erhaben sind. Es k6nnte sein, daf3 bei Simplikios\r\n- dem die modernen Ausgaben zu folgen pflegen - eine neuplatonische Adaption\r\ndes parmenideischen Wortlauts vorliegt, so daf die uberlieferte Form von Parm.\r\n8, 5 fur die Ermittlung der Lehre des grof3enEleaten ausscheiden muf3te - ein fur\r\ndie Vorsokratikerforschung recht erhebliches Ergebnis. - In einer zweiten Unter-\r\nsuchung geht der Verf. dem gleichen Motiv (,Gottes ewiges Heute': der Leser der\r\naugustinischen Confessionen hat es aus dem grofartigen Lobpreis XI 13 in Erinne-\r\nrung) bei Philon von Alexandria nach, wobei sich ein belehrender Einblick in die\r\nplatonistisdhe Tradition ergibt (verwunderlich, daf3 Clemens von Alexandria nach\r\nMigne's Patrologie, Maximos von Tyros nach der alten Dibner'sdlen Ausgabe\r\nzitiert werden). Auch aristotelische und stoische Einflusse werden gepruft. W. stellt\r\nfest, daf3 die meisten Philonstellen, die man bisher im Sinn der neuplatonischen\r\nLehre von einer zeit\u00fcberlegenen Ewigkeit gedeutet hatte, anders zu erklaren\r\nsind; eine Ausnahme scheint in einer allegorischen Auslegung des Alten Testaments\r\n(zu Levit. 2, 14) vorzuliegen (de sacrif. 76). Es bleibt dabei, daf3 das weitreidiende\r\nThema in voller Klarheit erstmals in Plutarchs ob. gen. Dialog angesprochen wird;\r\ner hangt sicher mit dem seit Ende des 1. Jh. v. Chr. wieder rege gewordenen\r\nStudium des platonischen Timaios zusammen, welches in dem Kommentar des\r\nAlexandriners Eudoros, eines pythagoreisierenden Platonikers, moglicherweiseeine\r\nQuelle Plutarchs hervorgebracht hat (hier ware auf eine den Problemen des mitt-\r\nleren Platonismus gewidmete Arbeit H. Dbrrie's hinzuweisen gewesen, in: Les\r\nSourdes de Plotin, Entresiens sur L'Antiquite Classique, t. V, 1957 193 it).\" (Review, H. Strohm)","btype":1,"date":"1971","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/gmCTvOKY6YxDRe4","doi_url":null,"categories":[],"authors":[{"id":411,"full_name":"Whittaker, John H.","role":{"id":1,"role_name":"author"}}],"book":{"id":144,"pubplace":"Oslo","publisher":"Universitetsforlaget","series":"Symbolae Osloenses","volume":"23","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["God Time Being: Two Studies in the Transcendental Tradition in Greek Philosophy"]}

{"_index":"sire","_id":"180","_score":null,"_source":{"id":180,"authors_free":[{"id":236,"entry_id":180,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Le Probl\u00e8me du N\u00e9oplatonisme Alexandrin: Hi\u00e9rocl\u00e8s et Simplicius.","main_title":{"title":"Le Probl\u00e8me du N\u00e9oplatonisme Alexandrin: Hi\u00e9rocl\u00e8s et Simplicius."},"abstract":"Review by Victor Goldschmidt: \"La modestie de son titre ne r\u00e9v\u00e8le qu'imparfaitement l'objet et la port\u00e9e de ce livre. Il s'agit en r\u00e9alit\u00e9 de r\u00e9former l'id\u00e9e traditionnelle qu'on se faisait de deux courants de la pens\u00e9e antique. C'est entre le d\u00e9but du ve si\u00e8cle de notre \u00e8re, en effet, jusqu'au d\u00e9but du viie que s'\u00e9tend l'espace temporel o\u00f9 K. Praechter, suivi par tous les savants venus apr\u00e8s lui, avait situ\u00e9 ce qu'il appelait \u00ab L'\u00c9cole alexandrine \u00bb. Ce mouvement se distinguerait fondamentalement de l'\u00c9cole d'Ath\u00e8nes, par son abandon partiel des constructions m\u00e9taphysiques de Proclus et de ses \u00e9l\u00e8ves, par un retour au \u00ab moyen platonisme \u00bb, par ses rapports de bon voisinage avec les milieux chr\u00e9tiens, et repr\u00e9senterait \u00ab un lieu de culture philosophiquement neutre, sans credo platonico-pa\u00efen \u00bb, et pla\u00e7ant l'\u00e9tude d'Aristote au-dessus de celle de Platon. Les traits de cette \u00c9cole se verraient avec une particuli\u00e8re nettet\u00e9 dans le commentaire d'Hi\u00e9rocl\u00e8s sur les Vers Dor\u00e9s attribu\u00e9s \u00e0 Pythagore, et dans le commentaire que Simplicius, avant d'\u00eatre entr\u00e9 en rapport avec l'\u00c9cole d'Ath\u00e8nes, a consacr\u00e9 au Manuel d'\u00c9pict\u00e8te. Or c'est pr\u00e9cis\u00e9ment en pr\u00e9parant une \u00e9dition comment\u00e9e du commentaire de Simplicius (\u00e0 para\u00eetre dans la Collection G. Bud\u00e9), que l'A. a rencontr\u00e9 \u00ab le probl\u00e8me du n\u00e9oplatonisme alexandrin \u00bb ; la th\u00e8se traditionnelle lui a sembl\u00e9 alors insoutenable, pour des raisons tant historiques que de doctrine.\r\nEn bref, comme le dit l'auteur dans une formule remarquable, ce que l'on a pris pour un \u00ab n\u00e9oplatonisme plus simple \u00bb est en r\u00e9alit\u00e9 un \u00ab n\u00e9oplatonisme simplifi\u00e9 \u00bb, et m\u00eame \u00ab fragment\u00e9 \u00bb, et cela uniquement pour les besoins de l'enseignement. Il est montr\u00e9, en effet, d'une fa\u00e7on convaincante, que les deux Commentaires, d'Hi\u00e9rocl\u00e8s et de Simplicius, rel\u00e8vent de ce que nous appellerions une prop\u00e9deutique, c'est-\u00e0-dire qu'ils s'adressent \u00e0 des d\u00e9butants qu'il s'agit d'initier dans la \u00ab premi\u00e8re \u00bb partie de la philosophie, r\u00e9put\u00e9e la plus accessible, en l'esp\u00e8ce l'\u00e9thique. On sait que ce probl\u00e8me p\u00e9dagogique s'est pos\u00e9 d\u00e8s le d\u00e9but dans l'\u00c9cole sto\u00efcienne et qu'il a \u00e9t\u00e9 longuement discut\u00e9 par les commentateurs d'Aristote, qui donnent toutefois, g\u00e9n\u00e9ralement, la premi\u00e8re place \u00e0 la logique. Le VIIe chapitre apporte une contribution importante \u00e0 l'histoire de ce probl\u00e8me.\r\nD'o\u00f9 l'on voit d\u00e9j\u00e0 que c'est en apparence seulement que le r\u00e9sultat de l'ouvrage est n\u00e9gatif. Sans doute s'agit-il surtout de r\u00e9futer la th\u00e8se de K. Praechter, renouvel\u00e9e par A. Cameron et Ph. Merlan ; la Conclusion se termine sur cette affirmation qu'\u00ab il n'y a pas d'\u00e9cole n\u00e9oplatonicienne d'Alexandrie dont les tendances doctrinales diff\u00e9reraient des tendances propres \u00e0 l'\u00e9cole d'Ath\u00e8nes \u00bb. De fait, le livre contient une interpr\u00e9tation d\u00e9velopp\u00e9e des fragments d'Hi\u00e9rocl\u00e8s conserv\u00e9s par Photius et, surtout, de son Commentaire sur les Vers Dor\u00e9s, montrant l'accord de ces textes avec le n\u00e9oplatonisme \u00ab ath\u00e9nien \u00bb. Ces ex\u00e9g\u00e8ses sont conduites avec fermet\u00e9, appuy\u00e9es sur une vaste information, et emportent la conviction, quoi qu'il en soit de tel ou tel point de d\u00e9tail. Quelques questions, d'ordre plus g\u00e9n\u00e9ral, pourraient \u00eatre pes\u00e9es. \u2014 P. 37 : il est certain que le th\u00e8me du \u00ab philosophe dans l'\u00c9tat corrompu \u00bb est un lieu commun et que le \u03c4\u03b5\u03b9\u03c7\u03af\u03bf\u03bd, dans le texte de Simplicius est clairement une r\u00e9miniscence de la R\u00e9publique (VI, 496 c-d). Est-ce suffisant pour infirmer la th\u00e8se d'A. Cameron, qui voit dans ce texte une allusion \u00e0 la place faite aux philosophes n\u00e9oplatoniciens apr\u00e8s l'\u00e9dit de Justinien ? De telles citations, l'auteur en convient lui-m\u00eame deux pages plus loin, n'excluent nullement un \u00ab int\u00e9r\u00eat personnel \u00bb et, plus g\u00e9n\u00e9ralement, la n\u00e9gation de principe de \u00ab remarques autobiographiques chez les auteurs antiques \u00bb (p. 39) est exag\u00e9r\u00e9e et m\u00eame inexacte. \u2014 P. 128 : l'expos\u00e9 de Chalcidius sur le Destin, qui est un texte canonique et qui au surplus avait servi \u00e0 K. Praechter \u00e0 caract\u00e9riser le \u00ab moyen platonisme \u00bb, m\u00e9ritait mieux qu'un bref r\u00e9sum\u00e9 : il \u00e9tait bon de rappeler qu'il s'agit, \u00e0 la suite d'ailleurs de Chrysippe, du commentaire d'un texte du Xe Livre de la R\u00e9publique ; on ne peut pas, en l'esp\u00e8ce, parler de \u00ab l'implication mutuelle de la providence et de VHeimarm\u00e9n\u00e8 \u00bb, et la note 40 simplifie le probl\u00e8me de la libert\u00e9 sto\u00efcienne, qu'on n'\u00e9tait pas sans doute oblig\u00e9 de traiter, mais auquel il fallait laisser sa complexit\u00e9 de probl\u00e8me, pr\u00e9cis\u00e9ment ; l'on ne saurait \u00e9crire, en tout \u00e9tat de cause, que \u00ab pour les choses qui sont faites par fatalit\u00e9, leur contraire aurait pu aussi bien se faire \u00bb, th\u00e8se qui ne semble avoir \u00e9t\u00e9 soutenue que par le seul Cl\u00e9anthe. \u2014 Le chapitre VII r\u00e9pond \u00e0 la question, nagu\u00e8re pos\u00e9e par R. Walzer : \u00ab Comment peut-on expliquer le fait que Simplicius, en tant que platonicien, commente les maximes \u00e9thiques d'un sto\u00efcien ? \u00bb. La r\u00e9ponse combine essentiellement deux consid\u00e9rations : l'apathie du sage sto\u00efcien est d\u00e9j\u00e0 admise dans le trait\u00e9 de Plotin Sur les Vertus (I, ii) et le caract\u00e8re sententieux du Manuel qui convient bien \u00e0 des d\u00e9butants. Sans doute, du point de vue historique, est-ce l\u00e0 tout ce qu'on peut all\u00e9guer. De fait, l'\u00e9thique plotinienne ne se r\u00e9sume pas \u00e0 l'id\u00e9al d'apathie et le genre gnomologique qu'on peut faire remonter aux Sept Sages avait trouv\u00e9 bien d'autres illustrations, ne serait-ce que, comme l'auteur le rappelle avec raison, chez les Pythagoriciens. On se demandera plut\u00f4t si, de la part de Simplicius, le choix du Manuel ne s'explique pas plus simplement par l'attrait extraordinaire que ce petit livre a exerc\u00e9 de tout temps sur les lecteurs, et cela en dehors de toute appartenance \u00e0 telle ou telle secte.\r\nUne derni\u00e8re question, enfin. On doit consid\u00e9rer que Mme Hadot a \u00e9tabli son propos, et que l'on ne parlera plus d'une \u00ab \u00e9cole alexandrine \u00bb, oppos\u00e9e \u00e0 celle d'Ath\u00e8nes et diff\u00e9renci\u00e9e de celle-ci selon les traits que Praechter avait cru pouvoir constater. Il reste qu'il y a eu, dans la p\u00e9riode en question, des n\u00e9oplatoniciens vivant et enseignant \u00e0 Alexandrie. M\u00eame en admettant leur \u00ab orthodoxie \u00bb fonci\u00e8re, ces hommes (sans parler d'Hypatie qui a subi pour la philosophie un martyre qui lui e\u00fbt \u00e9t\u00e9 \u00e9pargn\u00e9 \u00e0 Ath\u00e8nes) ne pr\u00e9sentent-ils pas quelques caract\u00e8res communs : rien que leur environnement culturel le ferait conjecturer. Mais ce serait l\u00e0 l'objet d'une autre recherche, compl\u00e9mentaire de celle-ci.\r\nEn attendant, on saura gr\u00e9 \u00e0 l'auteur de cet ouvrage doublement pr\u00e9cieux : par ses r\u00e9sultats intrins\u00e8ques, et en tant qu'introduction \u00e0 son \u00e9dition \u00e0 para\u00eetre d'un texte jusqu'\u00e0 pr\u00e9sent fort peu \u00e9tudi\u00e9.\"","btype":1,"date":"1978","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wkXALs20MmtJp9g","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}}],"book":{"id":180,"pubplace":"Paris","publisher":"\u00c9tudes Augustiniennes","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Le Probl\u00e8me du N\u00e9oplatonisme Alexandrin: Hi\u00e9rocl\u00e8s et Simplicius."]}

{"_index":"sire","_id":"197","_score":null,"_source":{"id":197,"authors_free":[{"id":254,"entry_id":197,"agent_type":null,"is_normalised":null,"person_id":331,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Tardieu, Michel","free_first_name":"Michel","free_last_name":"Tardieu","norm_person":{"id":331,"first_name":"Michel","last_name":"Tardieu","full_name":"Tardieu, Michel","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140490701","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Les paysages reliques. Routes et haltes syriennes d'Isidore \u00e0 Simplicius","main_title":{"title":"Les paysages reliques. Routes et haltes syriennes d'Isidore \u00e0 Simplicius"},"abstract":"","btype":1,"date":"1990","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/AaZIIzIDKTRzpaF","doi_url":null,"categories":[],"authors":[{"id":331,"full_name":"Tardieu, Michel","role":{"id":1,"role_name":"author"}}],"book":{"id":197,"pubplace":"Louvain","publisher":"Peeters","series":"Biblioth\u00e8que de l'Ecole des hautes \u00e9tudes. Section des sciences religieuses","volume":"94","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Les paysages reliques. Routes et haltes syriennes d'Isidore \u00e0 Simplicius"]}

{"_index":"sire","_id":"2","_score":null,"_source":{"id":2,"authors_free":[{"id":1821,"entry_id":2,"agent_type":"person","is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus","main_title":{"title":"PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus"},"abstract":"","btype":1,"date":"1974","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/wvYIPOcDKdaOGFN","doi_url":null,"categories":[],"authors":[{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":1,"role_name":"author"}}],"book":{"id":2,"pubplace":"Amsterdam","publisher":"Hakkert","series":"","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beitr\u00e4ge zur Geschichte des Eleatismus"]}

{"_index":"sire","_id":"247","_score":null,"_source":{"id":247,"authors_free":[{"id":1941,"entry_id":247,"agent_type":"person","is_normalised":null,"person_id":431,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Taormina, Daniela","free_first_name":"Daniela","free_last_name":"Taormina","norm_person":{"id":431,"first_name":"Daniela Patrizia","last_name":"Taormina","full_name":"Taormina, Daniela Patrizia","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1113305185","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Plutarco di Atene. L\u2019Uno, l\u2019Anima, le Forme","main_title":{"title":"Plutarco di Atene. L\u2019Uno, l\u2019Anima, le Forme"},"abstract":"Questo volume ottavo della Collana \"Symbolon\" \u00e8 frutto di lunga e intelligente fatica di ricerca e di studio da parte di una delle mie pi\u00f9 valenti allieve e collaboratrici, la dott. D. P. Taormina, che ha il merito di avere fornito, con i risultati di questo suo lavoro, la prima monografia completa, corredata dalla raccolta delle fonti mai prima d'ora compiuta (testo, traduzione e ampio commento), su uno dei pi\u00f9 decisivi, ancorch\u00e9 poco studiati, anelli di collegamento tra il primo e l'ultimo neoplatonismo, ovverossia tra l'eredit\u00e0 immediata di Plotino e l'esplosione dell'attivit\u00e0 speculativa pi\u00f9 matura e sistematica della filosofia neoplatonica. Alla fine del IV secolo d. C., quando il pensiero cristiano era ormai divenuto adulto ad opera di pensatori quali Origene, Mario Vittorino e Agostino (tutti debitori del platonismo e del neoplatonismo), si ebbe ad Atene, nella vecchia e gloriosa culla della civilt\u00e0 antica, una rinascita della tradizione platonica ad opera di un pensatore destinato a divenire maestro degli ultimi maestri di platonismo dell'antichit\u00e0. Plutarco di Atene, finora considerato piu un termine di continuit\u00e0 storica che un caposaldo dello sviluppo del pensiero neoplatonico, esce dalla ricerca della Taormina in tutta la sua dimensione teoretica di esegeta e filosofo che ha contribuito a preparare (assieme al suo pi\u00f9 famoso primo discepolo, Siriano) le fondamenta piu solide dell'ultima sistemazione del platonismo (Proclo e Damscio)... [offical abstract]","btype":1,"date":"1989","language":"Italian","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/sgSfZUGUBZdA26p","doi_url":null,"categories":[],"authors":[{"id":431,"full_name":"Taormina, Daniela Patrizia","role":{"id":1,"role_name":"author"}}],"book":{"id":247,"pubplace":"Rom","publisher":"Universit\u00e0 di Catania, Catania und L\u2019Erma di Bretschneider","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Plutarco di Atene. L\u2019Uno, l\u2019Anima, le Forme"]}

{"_index":"sire","_id":"220","_score":null,"_source":{"id":220,"authors_free":[{"id":282,"entry_id":220,"agent_type":null,"is_normalised":null,"person_id":509,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Szlez\u00e1k, Thomas Alexander","free_first_name":"Thomas Alexander","free_last_name":"Szlez\u00e1k","norm_person":{"id":509,"first_name":"Thomas Alexander","last_name":"Szlez\u00e1k","full_name":"Szlez\u00e1k, Thomas Alexander","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11775403X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Pseudo-Archytas \u00fcber die Kategorien","main_title":{"title":"Pseudo-Archytas \u00fcber die Kategorien"},"abstract":"","btype":1,"date":"1972","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/B53kIQ1NXPQYKjd","doi_url":null,"categories":[],"authors":[{"id":509,"full_name":"Szlez\u00e1k, Thomas Alexander","role":{"id":1,"role_name":"author"}}],"book":{"id":220,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi","volume":"4","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Pseudo-Archytas \u00fcber die Kategorien"]}

{"_index":"sire","_id":"70","_score":null,"_source":{"id":70,"authors_free":[{"id":78,"entry_id":70,"agent_type":null,"is_normalised":null,"person_id":138,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hoffmann, Philippe","free_first_name":"Philippe","free_last_name":"Hoffmann","norm_person":{"id":138,"first_name":"Philippe ","last_name":"Hoffmann","full_name":"Hoffmann, Philippe ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/189361905","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote","main_title":{"title":"Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote"},"abstract":"","btype":1,"date":"1981","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/FCQ06BefzUIofrf","doi_url":null,"categories":[],"authors":[{"id":138,"full_name":"Hoffmann, Philippe ","role":{"id":1,"role_name":"author"}}],"book":{"id":70,"pubplace":"Paris","publisher":"Universit\u00e9 Paris IV-Sorbonne","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Recherches sur la tradition manuscrite du Commentaire de Simplicius au De caelo d'Aristote"]}

{"_index":"sire","_id":"1404","_score":null,"_source":{"id":1404,"authors_free":[{"id":2189,"entry_id":1404,"agent_type":"person","is_normalised":1,"person_id":381,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Perry, Bruce M.","free_first_name":"Bruce M.","free_last_name":"Perry","norm_person":{"id":381,"first_name":"Bruce M.","last_name":"Perry","full_name":"Perry, Bruce M.","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1127083376","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius as a Source for and an Interpreter of Parmenides","main_title":{"title":"Simplicius as a Source for and an Interpreter of Parmenides"},"abstract":"Simplicius, a Neoplatonist of the sixth century, wrote extensive commentaries on Aristotle's works, with his commentary on Physics I being of particular significance for the history of ancient philosophy. In this commentary, Simplicius aimed to demonstrate the harmony of doctrines presented by the Presocratic philosophers, both in the physical and metaphysical realms. However, his work has been largely overlooked, partly due to the dominance of the Vorsokratiker collection as the standard source for Presocratic material. This neglect is also attributed to Simplicius being a late Neoplatonist and a commentator, which led to simplistic assessments of his interpretations. Despite being dismissed as derivative and his interpretations considered anachronistic, Simplicius' commentaries and quotations of the Presocratic authors are valuable sources for understanding their philosophies. His work cannot be separated from his interpretations, and their examination can provide important insights into the context and focus of the Presocratics' ideas. While Simplicius employs Neoplatonic concepts in his interpretations, dismissing them solely on this basis overlooks the depth and philological rigor present in his work. Rejecting his interpretations on these grounds may hinder a comprehensive understanding of the Presocratic philosophers and their contributions to ancient philosophy. [introduction]","btype":1,"date":"1983","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/oMg5HcpRdXBRWKI","doi_url":null,"categories":[],"authors":[{"id":381,"full_name":"Perry, Bruce M.","role":{"id":1,"role_name":"author"}}],"book":{"id":1404,"pubplace":"University of Washington","publisher":"","series":"Ph.D. Dissertation","volume":"","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius as a Source for and an Interpreter of Parmenides"]}

{"_index":"sire","_id":"1455","_score":null,"_source":{"id":1455,"authors_free":[{"id":2470,"entry_id":1455,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius ","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}},{"id":2471,"entry_id":1455,"agent_type":"person","is_normalised":1,"person_id":490,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Wilhelm von Moerbeke","free_first_name":"Wilhelm","free_last_name":"Moerbeke, von","norm_person":{"id":490,"first_name":"Wilhelm","last_name":"von Moerbeke","full_name":"von Moerbeke, Wilhelm","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118633007","viaf_url":"","db_url":"","from_claudius":null}},{"id":2472,"entry_id":1455,"agent_type":"person","is_normalised":1,"person_id":496,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Pattin, Adriaan","free_first_name":"Adriaan","free_last_name":"Pattin","norm_person":{"id":496,"first_name":"Adriaan","last_name":"Pattin","full_name":"Pattin, Adriaan","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1089166524","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplicius, Commentaire sur les Cat\u00e9gories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. \u00c9dition critique par A. Pattin, vol. 2","main_title":{"title":"Simplicius, Commentaire sur les Cat\u00e9gories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. \u00c9dition critique par A. Pattin, vol. 2"},"abstract":"","btype":1,"date":"1975","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/PGdGZZDu1qnuLcl","doi_url":null,"categories":[],"authors":[{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}},{"id":490,"full_name":"von Moerbeke, Wilhelm","role":{"id":1,"role_name":"author"}},{"id":496,"full_name":"Pattin, Adriaan","role":{"id":2,"role_name":"editor"}}],"book":{"id":1455,"pubplace":"Louvain","publisher":"Publ. Universitaires","series":"Corpus Latinum Commentariorum in Aristotelem Graecorum","volume":"5","edition_no":"","valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplicius, Commentaire sur les Cat\u00e9gories d'Aristote (In Aristotelis Categorias commentarium), Traduction de Guillaume de Moerbeke. \u00c9dition critique par A. Pattin, vol. 2"]}

{"_index":"sire","_id":"235","_score":null,"_source":{"id":235,"authors_free":[{"id":301,"entry_id":235,"agent_type":null,"is_normalised":null,"person_id":322,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sonderegger, Erwin","free_first_name":"Erwin","free_last_name":"Sonderegger","norm_person":{"id":322,"first_name":"Erwin","last_name":"Sonderegger","full_name":"Sonderegger, Erwin","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/130152013","viaf_url":"","db_url":"","from_claudius":null}},{"id":2313,"entry_id":235,"agent_type":"person","is_normalised":1,"person_id":62,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Simplicius","free_first_name":"","free_last_name":"","norm_person":{"id":62,"first_name":"Cilicius","last_name":"Simplicius ","full_name":"Simplicius Cilicius","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/118642421","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Simplikios: \u00dcber die Zeit. Ein Kommentar zum Corollarium de tempore","main_title":{"title":"Simplikios: \u00dcber die Zeit. Ein Kommentar zum Corollarium de tempore"},"abstract":"In dieser Arbeit sollen die Gedanken des Simplikios zum Thema ,Zeit\u2018 nachgedacht und dadurch einem weiteren Kreis zug\u00e4nglich gemacht wer\u00acden. Als Bezugstext dieses Nachdenkens wird das sogenannte ,Corollarium de tempore gew\u00e4hlt. Dieser Text am Ende der ersten H\u00e4lfte des Physik\u00ackommentars von Simplikios bildet eine Art Anhang zum Kommentar der Zeitabhandlung. An dieser Stelle tr\u00e4gt Simplikios ausdr\u00fccklich seine \r\neigenen Gedanken zum Thema Zeit vor. In dem hier ge\u00fcbten Nach\u00acdenken soll der Gedanke des Simplikios in seiner ganzen Entfaltung wiederholt werden. Wenn die vorliegende Arbeit dem Verst\u00e4ndnis dieses Textes geholfen und dadurch einen Einblick in die Sache m\u00f6glich ge\u00ac\r\nmacht hat, dann hat sie ihren Zweck erf\u00fcllt.Das Hauptinteresse gilt also dem Gedanken des Simplikios in seinem eigenen Wert und Gehalt, weniger seiner philosophiegeschichtlichen Ein\u00acordnung. Denn um sagen zu k\u00f6nnen, wo und wie dieser Gedanke einzu\u00acordnen ist, m\u00fc\u00dfte schon klar sein, was in ihm gedacht ist. Da dies nicht der Fall ist, ist die verlangte Einordnung noch gar nicht m\u00f6glich. Ebenso unm\u00f6glich aber ist es, einen Gedanken ohne alle Voraussetzungen zu verstehen. Jedes Verstehen geht von zum Teil jedem menschlichen Tun, zum Teil dem Denken spezifischen Voraussetzungen aus. Auch diese Ar\u00acbeit enth\u00e4lt deshalb mannigfache Voraussetzungen allgemeinster Art, auf die hier nicht eingegangen werden kann, dann aber auch Voraussetzungen spezieller Art, besonders aus dem Gebiet der Literatur- und der Geistes\u00acgeschichte. Da diese weder selbstverst\u00e4ndlich noch f\u00fcr alle, die an \u00e4hnliehen Themen arbeiten, gleich sind, sollen die Voraussetzungen dieser Arbeit in einer Einf\u00fchrung vorgestellt werden. Dies geschieht in der Hoffnung, da\u00df dadurch die einzelnen \u00c4u\u00dferungen des Kommentars leichter verst\u00e4ndlich werden.Die Themen dieser Einf\u00fchrung ergeben sich aus folgenden \u00dcberlegungen. \r\nDas Werk des Simplikios hat die literarische Form eines Kommentars.Es handelt sich dabei aber nicht um einen Kommentar im modernen Sinne des Wortes, denn es ist nicht sein Zweck, in der Form gesammel\u00acter Anmerkungen ein .technisches Hilfsmittel zu sein, sondern Kom\u00acmentieren hei\u00dft f\u00fcr Simplikios Philosophieren. Auf dieses Kommentar\u00acverst\u00e4ndnis ist also in der Einf\u00fchrung n\u00e4her einzugehen. [Introduction p. 13-14]","btype":1,"date":"1982","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/dkf2hbbbbjfRfuu","doi_url":null,"categories":[],"authors":[{"id":322,"full_name":"Sonderegger, Erwin","role":{"id":1,"role_name":"author"}},{"id":62,"full_name":"Simplicius Cilicius","role":{"id":1,"role_name":"author"}}],"book":{"id":235,"pubplace":"G\u00f6ttingen","publisher":"Vandenhoeck & Ruprecht","series":"Hypomnemata","volume":"70","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Simplikios: \u00dcber die Zeit. Ein Kommentar zum Corollarium de tempore"]}

{"_index":"sire","_id":"161","_score":null,"_source":{"id":161,"authors_free":[{"id":208,"entry_id":161,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Studies in the Historiography of Greek Philosophy","main_title":{"title":"Studies in the Historiography of Greek Philosophy"},"abstract":"The collection of nineteen articles in Jaap Mansfeld\u2019s Studies in Early Greek Philosophy span the period from Anaximander to Socrates. Solutions to problems of interpretation are offered through a scrutiny of the sources, and also of the traditions of presentation and reception found in antiquity. Excursions in the history of scholarship help to diagnose discussions of which the primum movens may have been forgotten. General questions are treated, for instance the phenomenon of detheologization in doxographical texts, while problems relating to individual philosophers are also discussed. For example, the history of Anaximander\u2019s cosmos, the status of Parmenides\u2019 human world, and the reliability of what we know about the soul of Anaximenes, and of what Philoponus tells us about the behaviour of Democritus\u2019 atoms. [offical abstract]","btype":1,"date":"1990","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/iTj9s6Qm1NZVce9","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}}],"book":{"id":161,"pubplace":"Assen \u2013 Maastricht","publisher":"Van Gorcum","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["Studies in the Historiography of Greek Philosophy"]}

{"_index":"sire","_id":"7","_score":null,"_source":{"id":7,"authors_free":[{"id":7,"entry_id":7,"agent_type":null,"is_normalised":null,"person_id":308,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Sambursky, Samuel","free_first_name":"Samuel","free_last_name":"Sambursky","norm_person":{"id":308,"first_name":"\u0160em\u00fb\u02be\u0113l","last_name":"Samb\u00fbrsq\u00ee","full_name":"Samb\u00fbrsq\u00ee, \u0160em\u00fb\u02be\u0113l","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/120109794","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"The Physical World of Late Antiquity","main_title":{"title":"The Physical World of Late Antiquity"},"abstract":"Sambursky describes the development of scientific conceptions and theories in the centuries following Aristotle until the close of antiquity in the sixth century A. D. Originally published in 1987. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These paperback editions preserve the original texts of these important books while presenting them in durable paperback editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. [a.a.]","btype":1,"date":"1987","language":"English","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ucITChRtwjW8n0e","doi_url":null,"categories":[],"authors":[{"id":308,"full_name":"Samb\u00fbrsq\u00ee, \u0160em\u00fb\u02be\u0113l","role":{"id":1,"role_name":"author"}}],"book":{"id":7,"pubplace":"Princeton","publisher":"Princeton University Press","series":"","volume":"","edition_no":null,"valid_from":null,"valid_until":null},"booksection":null,"article":null},"sort":["The Physical World of Late Antiquity"]}