Aurore, Éros et Ananké autour des dieux Parménidiens (f. 12-f. 13), 1985
By: Frère, Jean
Title Aurore, Éros et Ananké autour des dieux Parménidiens (f. 12-f. 13)
Type Article
Language French
Date 1985
Journal Les Études philosophiques
Volume 4
Pages 459-470
Categories no categories
Author(s) Frère, Jean
Editor(s)
Translator(s)

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The End of Aristotle's on Prayer, 1985
By: Rist, John M.
Title The End of Aristotle's on Prayer
Type Article
Language English
Date 1985
Journal The American Journal of Philology
Volume 106
Issue 1
Pages 110-113
Categories no categories
Author(s) Rist, John M.
Editor(s)
Translator(s)
Jean Pepin recently devoted a lengthy study to Aristotle's On Prayer;' there is good reason to think that the work never existed. On Prayer is listed in Diogenes Laertius' catalogue of Aristotle's writings (5.22) and in the Vita Hesychii.2 The only other evidence for its exis- tence is a passage of Simplicius3 that tells us that at the end of On Prayer Aristotle says clearly that God is either mind or somehow beyond mind (6 Esoq ii voUq EaTiV Ti CrenCKEva TOU voU). The claim that God is be- yond mind is unique in an unemended Aristotelian text, but the notion would be acceptable to Simplicius both because, as a Neoplatonist, he would believe it to be true, and because as a Neoplatonic commentator on Aristotle he would be happy to find evidence of the basic philosophi- cal harmony of Aristotle and Plato. Our problem, therefore, is to see why Simplicius thought that Aristotle held this view... [pp. 110 f.]

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Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote, 1984
By: Hoffmann, Philippe
Title Conférence de M. Philippe Hoffmann: Sens et dénomination. Homonymie, analogie, métaphore selon le commentaire de Simplicius sur les Catégories d'Aristote
Type Article
Language French
Date 1984
Journal École pratique des hautes études, Section des sciences religieuses. Annuaire
Volume 93
Pages 343-356
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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(Neo-) Platonica, 1984
By: Steel, Carlos
Title (Neo-) Platonica
Type Article
Language Dutch
Date 1984
Journal Tijdschrift voor Filosofie
Volume 46
Issue 2
Pages 319-330
Categories no categories
Author(s) Steel, Carlos
Editor(s)
Translator(s)

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Empedocles B 96 (462 Bollack) and the Poetry of Adhesion, 1984
By: Sider, David
Title Empedocles B 96 (462 Bollack) and the Poetry of Adhesion
Type Article
Language English
Date 1984
Journal Mnemosyne, Fourth Series
Volume 37
Issue 1-2
Pages 14-24
Categories no categories
Author(s) Sider, David
Editor(s)
Translator(s)
Notes on Empedocles B 96

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Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif, 1983
By: Hoffmann, Philippe
Title Paratasis. De la description aspectuelle des verbes grecs à une définition du temps dans le néoplatonisme tardif
Type Article
Language French
Date 1983
Journal Revue des Études Grecques
Volume 96
Issue 455/459
Pages 1-26
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda, 1983
By: Hadot, Ilsetraut
Title La tradition manuscrite du commentaire de Simplicius sur le Manuel d'Épictète. Addenda et Corrigenda
Type Article
Language French
Date 1983
Journal Revue d'histoire des textes
Volume 11
Pages 387-395
Categories no categories
Author(s) Hadot, Ilsetraut
Editor(s)
Translator(s)
The present study, as the title indicates, brings some supplementary information and minor corrections to my article on La tradition manuscrite du commentaire de Simplicius sur le « Manuel » d'Épictète, which appeared in volume VIII (1978) if the Revue d'Histoire des Textes (pp. 1-108). As part of these addenda, I have identified two new Greek texts, contained in the Neapolitans III. B. 12 : one fragment of Aristotle's Metaphysics, and another fragment of the commentary by Simplicius on Aristotle's De caelo ; each of these fragments is the length of a quaternion.

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Review of Erwin Sonderegger: Simplikios: Über die Zeit, 1983
By: Blumenthal, Henry J.
Title Review of Erwin Sonderegger: Simplikios: Über die Zeit
Type Article
Language English
Date 1983
Journal The Classical Review, New Series
Volume 33
Issue 2
Pages 337-338
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
Review of Erwin Sonderegger: Simplikios. Über die Zeit. Ein Kommentar zum Corollarium de tempore. (Hypomnemata, 70.) Pp. 197. Göttingen: Vandenhoeck and Ruprecht, 1982

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On Some Epicurean and Lucretian Arguments for the Infinity of the Universe, 1983
By: Avotins, Ivars
Title On Some Epicurean and Lucretian Arguments for the Infinity of the Universe
Type Article
Language English
Date 1983
Journal The Classical Quarterly
Volume 33
Issue 2
Pages 421-427
Categories no categories
Author(s) Avotins, Ivars
Editor(s)
Translator(s)
As is well known, Epicurus and his followers held that the universe was infinite and that its two primary components, void and atoms, were each infinite. The void was infinite in extension, the atoms were infinite in number and their total was infinite also in extension.' The chief Epicurean proofs of these infinities are found in Epicurus, Ad Herod. 41-2, and in Lucretius 1. 951-1020. As far as I can see, both the commentators to these works and writers on Epicurean physics in general have neglected to take into account some material pertinent to these proofs, material found in Aristotle and especially in his commentators Alexander of Aphrodisias, Themistius, Simplicius, and Philoponus.2 In this article I wish to compare this neglected information with the proofs of infinity found in Epicurus and Lucretius and to discuss their authorship. [p. 421]

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La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele, 1983
By: Conti, Alessandro D.
Title La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele
Type Article
Language Italian
Date 1983
Journal Rivista critica di storia della filosofia
Volume 38
Issue 3
Pages 259-283
Categories no categories
Author(s) Conti, Alessandro D.
Editor(s)
Translator(s)

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  • PAGE 3 OF 7
Empedocles Recycled, 1987
By: Osborne, Catherine
Title Empedocles Recycled
Type Article
Language English
Date 1987
Journal Classical Quarterly
Volume 37
Issue 1
Pages 24-50
Categories no categories
Author(s) Osborne, Catherine
Editor(s)
Translator(s)
It is no longer generally believed that Empedocles was the divided character portrayed by  nineteenth-century  scholars,  a  man  whose  scientific  and  religious  views  were incompatible but untouched  by each  other.  Yet  it  is  still widely held that,  however unitary his  thought,  nevertheless he  still  wrote  more  than  one  poem,  and  that  his poems can be clearly divided between those which do, and those which do not, concern 
'religious matters'.1 Once this assumption can be shown to be shaky or actually false, the  grounds  for  dividing the  quotations  of  Empedocles  into  two  poems  by  subject matter disappear; and without that division our interpretation of  Empedocles stands in  need of  radical revision. This paper starts with  the modest  task  of  showing  that Empedocles may have  written only  one  philosophical  poem  and  not  two,  and  goes on to suggest some of the ways in which we have to rethink the whole story if he did. If all our material belongs to one poem we are bound to link the cycle of the daimones with that of the elements, and this has far-reaching  consequences for our 
interpretation. [Introduction, p. 24]

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Ficino's Lecture on the Good?, 1977
By: Allen, Michael J. B.
Title Ficino's Lecture on the Good?
Type Article
Language English
Date 1977
Journal Renaissance Quarterly
Volume 30
Issue 2
Pages 160-171
Categories no categories
Author(s) Allen, Michael J. B.
Editor(s)
Translator(s)
This article discusses Plato's Lecture on the Good, the only lecture attributed to Plato by ancient sources. The lecture was attended by Aristotle and other students of Plato and was described as a blend of formal exposition, digressions, and asides. Although it was not a public success, the Lecture became famous in the ancient world for what the Neoplatonists presumed was its Pythagorean content. The Lecture played a role in the history of fifteenth-century Florentine Platonism under its chief architect, Marsilio Ficino, who was interested in reviving Neoplatonism and wedding it to Christianity while also dreaming of revitalizing the day-to-day life of the ancient Athenian Academy. [introduction/conclusion]

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Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps, 1980
By: Hoffmann, Philippe
Title Jamblique exégète du pythagoricien Archytas: trois originalités d’une doctrine du temps
Type Article
Language French
Date 1980
Journal Les Études philosophiques
Volume 3
Pages 307-323
Categories no categories
Author(s) Hoffmann, Philippe
Editor(s)
Translator(s)

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John Philoponus: Alexandrian Platonist?, 1986
By: Blumenthal, Henry J.
Title John Philoponus: Alexandrian Platonist?
Type Article
Language English
Date 1986
Journal Hermes
Volume 114
Pages 314–335
Categories no categories
Author(s) Blumenthal, Henry J.
Editor(s)
Translator(s)
What, in the end, can we say about Philoponus’ position as a Platonist, bearing in mind that our conclusions must still in some respects be provision­al? That he was a Neoplatonist is indisputable. Since, however, few if any, of 
his differences with other Neoplatonists seem to arise from the adoption of a specifically Alexandrian philosophical point of view, we must attribute them to his own philosophical -  and theological -  orientation. It turns out that, in 
his case,  »Alexandrian Platonist« may mean little more than a man whose philosophy  was  Neoplatonic,  and  who  worked  at Alexandria,  though  one might observe that there would not have been a warm welcome at Athens for a 
Christian  Neoplatonist,  however closely his  views  might  conform to those codified by Proclus and developed by Damascius.  One could go on to say 
that,  apart from the concentration on Aristotle, his differences from other Alexandrians were greater than theirs from the Athenians. In this connection 
we should notice Philoponus’ frequent appeals to Plato against Aristotle in the passages Simplicius singles out for complaint, and his relatively frequent reservations about the agreement, symphônia, of Plato and Aristotle, which 
most  others  eagerly  sought  to  demonstrate.  And  since  we  started  with  a critique of P r a e c h t e r ,  who did so much to initiate the serious study of the 
Aristotelian commentators, it might be appropriate to end with his characteri­
sation of Philoponus in the De aeternitate mundi: »es ist der gelehrte Platoniker der spricht«. [conclusion, p. 334-335]

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L'homonymie entre Aristote et ses commentateurs néo-platoniciens, 1981
By: Narcy, Michel
Title L'homonymie entre Aristote et ses commentateurs néo-platoniciens
Type Article
Language French
Date 1981
Journal Les Études philosophiques
Volume 1
Pages 35-52
Categories no categories
Author(s) Narcy, Michel
Editor(s)
Translator(s)
This text discusses the expression of Neoplatonism after Plotinus, which was primarily in the form of commentary on earlier works. However, this method can lead to errors and departures from the original ideas. The article examines how this applies to interpretations of homonymy in Aristotle's Categories, which are inconsistent among commentators. The author suggests that by examining how homonymy is used to resolve specific problems, one can better understand its meaning and transformation from Aristotle to Neoplatonism. The discussion centers on a passage in Simplicius's commentary on Categories in which he comments on Aristotle's remarks about the paronymous naming of beings defined by their quality. The author compares Simplicius's comments to Aristotle's original text, and argues that the former intentionally misrepresents the latter. [introduction]

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La Physique d’Empédocle selon Simplicius, 1989
By: Stevens, Annick
Title La Physique d’Empédocle selon Simplicius
Type Article
Language French
Date 1989
Journal Revue belge de philologie et d'histoire
Volume 67
Issue 1
Pages 65-74
Categories no categories
Author(s) Stevens, Annick
Editor(s)
Translator(s)

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La Récupération d'Anaxagore, 1980
By: Ramnoux, Clémence
Title La Récupération d'Anaxagore
Type Article
Language French
Date 1980
Journal Archives de Philosophie
Volume 43
Issue 1
Pages 75-98
Categories no categories
Author(s) Ramnoux, Clémence
Editor(s)
Translator(s)
The author meant to «recuperate» the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract]

{"_index":"sire","_type":"_doc","_id":"1063","_score":null,"_source":{"id":1063,"authors_free":[{"id":1613,"entry_id":1063,"agent_type":null,"is_normalised":null,"person_id":295,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ramnoux, Cl\u00e9mence","free_first_name":"Cl\u00e9mence","free_last_name":"Ramnoux","norm_person":{"id":295,"first_name":"Cl\u00e9mence","last_name":"Ramnoux","full_name":"Ramnoux, Cl\u00e9mence","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/1219538949","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La R\u00e9cup\u00e9ration d'Anaxagore","main_title":{"title":"La R\u00e9cup\u00e9ration d'Anaxagore"},"abstract":"The author meant to \u00abrecuperate\u00bb the Fragments of Anaxagoras, most of which are transmitted in the Commentary of Simplicius on Aristotle's Physics I, 4, without severing them from their context. While doing so he was interested in the neo-platonicist presentation itself, and also in the modern interpretations proceeding from it, enhancing an interpretative tradition. The first article inquires into the presentation of doctrines by dichotomic confrontation and into the problem of contrary couples. Following on the recuperation of the Fragments of Anaxagoras in a neo-platonic context, the second article presents the doctrine of the Spirit as agent both of thinking discrimination and of mechanical separation which starts from the original gathering, and which is both thought and subtantial. It examines subsequently how far a doctrine of the plurality of worlds can be attributed to Anaxagoras. [Author's abstract]","btype":3,"date":"1980","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/qPrScoZOXyBdsV0","doi_url":null,"categories":[],"authors":[{"id":295,"full_name":"Ramnoux, Cl\u00e9mence","role":{"id":1,"role_name":"author"}}],"book":null,"booksection":null,"article":{"id":1063,"journal_id":null,"journal_name":"Archives de Philosophie","volume":"43","issue":"1","pages":"75-98"}},"sort":["La R\u00e9cup\u00e9ration d'Anaxagore"]}

La Récupération d'Anaxagore II, 1980
By: Ramnoux, Clémence
Title La Récupération d'Anaxagore II
Type Article
Language French
Date 1980
Journal Archives de Philosophie
Volume 43
Pages 279-297
Categories no categories
Author(s) Ramnoux, Clémence
Editor(s)
Translator(s)
The text discusses the concept of the mind and plurality of worlds in Anaxagoras' philosophy. It focuses on a fragment that is the longest and most extensive in relation to the mind. The author explores the vocabulary used by Anaxagoras to articulate his doctrine and how it uses oppositions such as one and multiple, similar and different, light and dark, hot and cold, dry and wet to categorize things. The author also discusses Anaxagoras' use of the concept of infinity in relation to both numbers and spatial dimensions. The text also highlights the attributes of the mind, such as its spatial greatness, lightness, and purity, which allow for quick movement and perception. The author concludes that Anaxagoras' conception of the mind is not divine, but rather characterized by its separation from everything else. [introduction]

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La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie), 1982
By: O'Brien, Denis
Title La taille et la forme des atomes dans les systèmes de Démocrite et d'Épicure («Préjugé» et «présupposé» en histoire de la philosophie)
Type Article
Language French
Date 1982
Journal Revue Philosophique de la France et de l'Étranger
Volume 172
Issue 2
Pages 187-203
Categories no categories
Author(s) O'Brien, Denis
Editor(s)
Translator(s)

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La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele, 1983
By: Conti, Alessandro D.
Title La teoria della relazione nei commentatori neoplatonici delle "Categorie" di Aristotele
Type Article
Language Italian
Date 1983
Journal Rivista critica di storia della filosofia
Volume 38
Issue 3
Pages 259-283
Categories no categories
Author(s) Conti, Alessandro D.
Editor(s)
Translator(s)

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