Title | Compatible Alternatives: Middle Platonist Theology and the Xenophanes Reception |
Type | Book Section |
Language | English |
Date | 1988 |
Published in | Knowledge of God in the Greco-Roman World |
Pages | 92-117 |
Categories | no categories |
Author(s) | Mansfeld, Jaap |
Editor(s) | Broek, Roelof van den , Baarda, Tjitze , Mansfeld, Jaap |
Translator(s) |
Students of Middle Platonism are familiar with the phenomenon that the accounts of the divine provided by various authors of the 2nd cent. CE strike one as incoherent.1 Qualifications according to the viae negationis, analogiae, and eminentiae, which to us seem incompatible to a degree, tend to coexist in a peaceful jumble. On the one hand, the essence or nature of God is described by means of a refusal to predicate any attributes whatsoever. Attributes with held in this way may be arranged in polar pairs. On the other hand, God’s exis tence as a supreme cause tends to be described in a positive way by means, e.g., of varieties of the argumentum ex gradibus entium. The theology of ch. 10 of Alkinoos’ Didaskalikos is a notorious instance of such a medley. [p. 92] |
Online Resources | https://uni-koeln.sciebo.de/s/DoIvETBqssMJox8 |
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Title | Simplicius: Prime Matter as Extension |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 148-165 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Online Access | http://zotero.org/groups/313293/items/VSQDHKHV |
Online Resources | https://uni-koeln.sciebo.de/s/VCiRp6NjMRypCrZ |
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Title | Infinity and the Creation |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science |
Pages | 164-178 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Access | http://zotero.org/groups/313293/items/IQ5S6V2E |
Online Resources | https://uni-koeln.sciebo.de/s/BvcEj1qwcsNqtWi |
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Title | Prolegomena to the Study of Philoponus' contra Aristotelem |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science |
Pages | 197-209 |
Categories | no categories |
Author(s) | Wildberg, Christian |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/fAYTEqMA65oD1Tf |
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Title | Les calendriers en usage à Harran d’après les sources arabes et le commentaire de Simplicius à la Physique d’Aristote |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 40-57 |
Categories | no categories |
Author(s) | Tardieu, Michel |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/59R73Os02I6C1aC |
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Title | John Philoponus |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science |
Pages | 1-40 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/itlMOODGbK6grEX |
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Title | La vie et l’œuvre de Simplicius d’après des sources grecques et arabes |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 3-39 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
Introduction biographique |
Online Resources | https://uni-koeln.sciebo.de/s/vD8y8nMmyiAu4ue |
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Title | Parménide d'Élée chez les Néoplatoniciens |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Études sur Parménide, Tome II: Problèmes d’interprétation |
Pages | 294-313 |
Categories | no categories |
Author(s) | Guérard, Christian |
Editor(s) | Aubenque, Pierre |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/LyBqwo3a5oZSIMe |
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Title | La division néoplatonicienne des écrits d'Aristote |
Type | Book Section |
Language | French |
Date | 1987 |
Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
Pages | 249-285 |
Categories | no categories |
Author(s) | Hadot, Ilsetraut |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Nous pouvons donc résumer en quelques mots le résultat de nos recherches. La division des écrits d’Aristote, telle quelle est présentée dans les commentaires néoplatoniciens, est, prise dans son ensemble, un pur produit de la philosophie néoplatonicienne, produit qui intègre néanmoins quelques éléments qui remontent à une époque antérieure à cette philosophie. Ce qui me paraît être typiquement et exclusivement néoplatonicien, c’est la division des écrits aristotéliciens en écrits particuliers, intermédiaires et généraux. D’abord, la place des Lettres au début de la liste est une particularité que la division néoplatonicienne ne partage, à ma connaissance, avec aucune autre liste non seulement d’écrits aristotéliciens, mais aussi d’écrits de n’importe quel auteur. Ensuite, la catégorie des écrits intermédiaires ne peut avoir de sens qu’à l’intérieur du système néoplatonicien, car elle sert surtout à se débarrasser d’un certain nombre d’écrits bio logiques d’Aristote, parce que ceux-ci n’avaient pas de place dans le cursus philosophique néoplatonicien. Pour les péripatéticiens au con traire, ces écrits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l’apprend au début de son commentaire sur la Physique128, où il reproduit le classement péripatéticien des écrits physiques d’Aristote. Pour les péripatéticiens, comme d’ailleurs pour n’importe quel auteur de Pinax, le fait de séparer les écrits d’Aristote se rapportant aux choses de la nature en deux catégories, l’une qui comprendrait des écrits «intermédiaires», l’autre qui rassemblerait les écrits physiques et correspondrait à une subdivision des écrits généraux, ne pouvait avoir aucun sens. Cette séparation n’était possible que dans la perspective de l’ontologie néoplatonicienne. Il y a d’ailleurs confusion des deux systèmes dans la division de David. Il respecte d’abord la division néoplatonicienne en écrits particuliers, intermédiaires et généraux en donnant des exemples adéquats pour chaque rubrique, mais quand il arrive à la rubrique physique des écrits théorétiques, il suit, en énumérant des exemples, la liste péripatéticienne ou tout simplement le pinax des écrits d’Aristote qui se trouvait à la suite de sa biographie. Il répète donc quelques titres qu’il avait auparavant classés dans les écrits intermédiaires et ajoute bon nombre de traités qui, selon le point de vue néoplatonicien, n’ont rien à voir avec la philosophie. [conclusion, p. 284-285] |
Online Resources | https://uni-koeln.sciebo.de/s/ZH4sR7rM3Pmln3m |
{"_index":"sire","_type":"_doc","_id":"697","_score":null,"_source":{"id":697,"authors_free":[{"id":1036,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}},{"id":1037,"entry_id":697,"agent_type":null,"is_normalised":null,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote","main_title":{"title":"La division n\u00e9oplatonicienne des \u00e9crits d'Aristote"},"abstract":"Nous pouvons donc r\u00e9sumer en quelques mots le r\u00e9sultat de nos recherches. La division des \u00e9crits d\u2019Aristote, telle quelle est pr\u00e9sen\u00adt\u00e9e dans les commentaires n\u00e9oplatoniciens, est, prise dans son ensem\u00adble, un pur produit de la philosophie n\u00e9oplatonicienne, produit qui int\u00e8gre n\u00e9anmoins quelques \u00e9l\u00e9ments qui remontent \u00e0 une \u00e9poque ant\u00e9rieure \u00e0 cette philosophie. Ce qui me para\u00eet \u00eatre typiquement et exclusivement n\u00e9oplatonicien, c\u2019est la division des \u00e9crits aristot\u00e9li\u00adciens en \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux. D\u2019abord, la \r\nplace des Lettres au d\u00e9but de la liste est une particularit\u00e9 que la divi\u00adsion n\u00e9oplatonicienne ne partage, \u00e0 ma connaissance, avec aucune \r\nautre liste non seulement d\u2019\u00e9crits aristot\u00e9liciens, mais aussi d\u2019\u00e9crits de n\u2019importe quel auteur. Ensuite, la cat\u00e9gorie des \u00e9crits interm\u00e9di\u00adaires ne peut avoir de sens qu\u2019\u00e0 l\u2019int\u00e9rieur du syst\u00e8me n\u00e9oplatonicien, car elle sert surtout \u00e0 se d\u00e9barrasser d\u2019un certain nombre d\u2019\u00e9crits bio\u00ad\r\nlogiques d\u2019Aristote, parce que ceux-ci n\u2019avaient pas de place dans le cursus philosophique n\u00e9oplatonicien. Pour les p\u00e9ripat\u00e9ticiens au con\u00ad\r\ntraire, ces \u00e9crits rentraient tout simplement dans la partie physique de la philosophie, comme Simplicius nous l\u2019apprend au d\u00e9but de son commentaire sur la Physique128, o\u00f9 il reproduit le classement p\u00e9ripat\u00e9ticien des \u00e9crits physiques d\u2019Aristote. Pour les p\u00e9ripat\u00e9ticiens, \r\ncomme d\u2019ailleurs pour n\u2019importe quel auteur de Pinax, le fait de s\u00e9parer les \u00e9crits d\u2019Aristote se rapportant aux choses de la nature en \r\ndeux cat\u00e9gories, l\u2019une qui comprendrait des \u00e9crits \u00abinterm\u00e9diaires\u00bb, l\u2019autre qui rassemblerait les \u00e9crits physiques et correspondrait \u00e0 une \r\nsubdivision des \u00e9crits g\u00e9n\u00e9raux, ne pouvait avoir aucun sens. Cette s\u00e9paration n\u2019\u00e9tait possible que dans la perspective de l\u2019ontologie \r\nn\u00e9oplatonicienne. Il y a d\u2019ailleurs confusion des deux syst\u00e8mes dans la division de David. Il respecte d\u2019abord la division n\u00e9oplatonicienne \r\nen \u00e9crits particuliers, interm\u00e9diaires et g\u00e9n\u00e9raux en donnant des exemples ad\u00e9quats pour chaque rubrique, mais quand il arrive \u00e0 la \r\nrubrique physique des \u00e9crits th\u00e9or\u00e9tiques, il suit, en \u00e9num\u00e9rant des exemples, la liste p\u00e9ripat\u00e9ticienne ou tout simplement le pinax des \u00e9crits d\u2019Aristote qui se trouvait \u00e0 la suite de sa biographie. Il r\u00e9p\u00e8te donc quelques titres qu\u2019il avait auparavant class\u00e9s dans les \u00e9crits \r\ninterm\u00e9diaires et ajoute bon nombre de trait\u00e9s qui, selon le point de vue n\u00e9oplatonicien, n\u2019ont rien \u00e0 voir avec la philosophie. [conclusion, p. 284-285]","btype":2,"date":"1987","language":"French","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ZH4sR7rM3Pmln3m","doi_url":null,"categories":[],"authors":[{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":697,"section_of":189,"pages":"249-285","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":[1987]}
Title | Plotinus, Porphyry and the Neoplatonic Interpretation of the ‘Categories’ |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Aufstieg und Niedergang der römischen Welt. Geschichte und Kultur Roms im Spiegel der neueren Forschung. Teil II: Principat, Philosophie, Wissenschaften, Technik. 2. Teilband: Philosophie |
Pages | 955-974 |
Categories | no categories |
Author(s) | Strange, Steven, K. |
Editor(s) | Haase, Wolfgang |
Translator(s) |
My discussion will fall into four parts. In the next [sc. first] section, I will look at some of the more important features of Porphyry’s interpretation of the 'Categories’ that enabled him to downplay the evidently anti-Platonic metaphysical elements that the work contains and to turn it into a basic textbook of logic for his revived school-Platonism. Here I will be relying heavily upon an important and seminal paper by A. C. Lloyd. Then I will turn to the main arguments that Plotinus employs against what was in his day the standard interpretation of Aristode’s 'Categories’, and their implications for his view o f the nature of that work and its relation to Platonism. In the final section of the paper, we will be able to see some important connections between Plotinus’ position and Porphyry’s which throw light on the metaphysical issues connected with the important Neoplatonic thesis of the fundamental harmony of the philosophies of Plato and Aristotle. [Introduction, p. 957] |
Online Resources | https://uni-koeln.sciebo.de/s/MinhBm8qYMNvVvl |
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Title | Die Schrift De Melisso Xenophane Gorgia in der neueren Forschung |
Type | Book Section |
Language | German |
Date | 1974 |
Published in | PS.-Aristoteles, MXG : Der historische Wert des Xenophanesreferats. Beiträge zur Geschichte des Eleatismus |
Pages | 17-41 |
Categories | no categories |
Author(s) | Wiesner, Jürgen |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/gitUXFWGgC4YXf9 |
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Title | Einige Aspekte der handschriftlichen Überlieferung des Physikkommentars des Simplikios |
Type | Book Section |
Language | German |
Date | 1987 |
Published in | Simplicius. Sa vie, son œuvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985 |
Pages | 267-286 |
Categories | no categories |
Author(s) | Harlfinger, Dieter |
Editor(s) | Hadot, Ilsetraut |
Translator(s) |
In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240—1300)1 stammt eine der —wie sich zeigen wird — textkritisch relevantesten Handschriften des für die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekanntermaßen unschätzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den Büchern I—IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbständige hagiographische Schriftstellerin, als tätige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angehörten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die führenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen — obwohl kein Simplikianer — unter ihnen referieren, über ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wußte, daß ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des „locus fenestratus" am Ende von Buch III p. 518 als neuen unabhängigen Textträger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabhängigen Mosquensis ausgehen, mußte sich aber zur Klärung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift Ε (Vorlagenwechsel sowie Eb und Eä als dislozierte Partien in Ε bzw. der Vorlage von E) und der Handschrift D (Duktusänderung und Vorlagenwechsel) konzentrieren und konnte darüber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen jüngeren Manuskript geben. — Inzwischen habe ich noch einmal über den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film — soweit im Berliner Aristoteles-Archiv vorhanden7 — rasch eingese hen8. Im folgenden wage ich — der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei für Ermunterung und Geduld zu danken —, meine ersten Eindrücke zu publizieren. Es sind lediglich vorläufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden müßten; hierin ein Plädoyer für eine kodikologische Stemmatik. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/Wc1QgoSJI3npeNI |
{"_index":"sire","_type":"_doc","_id":"515","_score":null,"_ignored":["booksection.book.abstract.keyword"],"_source":{"id":515,"authors_free":[{"id":714,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":5,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Harlfinger, Dieter","free_first_name":"Dieter","free_last_name":"Harlfinger","norm_person":{"id":5,"first_name":"Dieter","last_name":"Harlfinger","full_name":"Harlfinger, Dieter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107988674","viaf_url":"","db_url":"","from_claudius":null}},{"id":715,"entry_id":515,"agent_type":null,"is_normalised":null,"person_id":4,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Hadot, Ilsetraut","free_first_name":"Ilsetraut","free_last_name":"Hadot","norm_person":{"id":4,"first_name":"Ilsetraut","last_name":"Hadot","full_name":"Hadot, Ilsetraut","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/107415011","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios","main_title":{"title":"Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"},"abstract":"In der Geschichte der Simplikios-Philologie spielen Frauen eine besondere Rolle. Aus der Feder der byzantinischen Prinzessin Theodora Palaiologina Rhaulaina (ca. 1240\u20141300)1 stammt eine der \u2014wie sich zeigen wird \u2014 textkritisch relevantesten Handschriften des f\u00fcr die Erforschung der Vorsokratik, der Peripatetik wie auch des Neuplatonismus bekannterma\u00dfen unsch\u00e4tzbaren Kommentars zur aristotelischen Physik des Simplikios. Der zwischen 1261 und 1282 datierende2 Codex Mosquensis Muz. 3649 mit den B\u00fcchern I\u2014IV und dem Beginn von Buch V (desinit mutile3 803, 8 Diels4) ist die of- fensichtlich sehr gewissenhafte5 Abschrift jener Frau, die keinesfalls nur als Schreiberin hervorgetreten ist, sondern insbesondere auch als selbst\u00e4ndige hagiographische Schriftstellerin, als t\u00e4tige Patronin eines Scriptoriums und Buchilluminationsateliers, als Besitzerin einer wohl umfangreichen Bibliothek und nicht zuletzt als bedeutendes Mitglied eines Gelehrtenkreises, dem unter anderen auch Maximos Planudes, Gregorios von Zypern und Manuel Holobolos angeh\u00f6rten. Als sich auf Initiative und unter Leitung von Ilsetraut H a d o t die f\u00fchrenden Simplikios-Forscher unserer T a g e im Herbst 1985 in Paris zu ihrem ersten Fachkolloquium versammelten, durfte der Verfasser dieser Zeilen \u2014 obwohl kein Simplikianer \u2014 unter ihnen referieren, \u00fcber ebenjenen Mosquensis von der H a n d der Rhaulaina. Ilsetraut H a d o t wu\u00dfte, da\u00df ich auf einer Bibliotheksreise des Jahres 1966 die Handschrift eingesehen hatte und sie aufgrund der Bewertung des \u201elocus fenestratus\" am Ende von Buch III p. 518 als neuen unabh\u00e4ngigen Texttr\u00e4ger erkannt zu haben glaubte6. D a s Referat konnte zwar von der Klassifizierung des in der T a t unabh\u00e4ngigen Mosquensis ausgehen, mu\u00dfte sich aber zur Kl\u00e4rung der stemmatischen Aporien, die beim Studium der Dielsschen Praefatio und des apparatus criticus zutage traten, auf die Situation der Handschrift \u0395 (Vorlagenwechsel sowie Eb und E\u00e4 als dislozierte Partien in \u0395 bzw. der Vorlage von E) und der Handschrift D (Duktus\u00e4nderung und Vorlagenwechsel) konzentrieren und konnte dar\u00fcber hinaus auf die interessante Rolle einer weiteren Moskauer Handschrift (Len) aufmerksam machen und Fingerzeige zu dem einen oder anderen j\u00fcngeren Manuskript geben. \u2014 Inzwischen habe ich noch einmal \u00fcber den Codex F nachgedacht und nunmehr fast alle Simplikios-Handschriften im Film \u2014 soweit im Berliner Aristoteles-Archiv vorhanden7 \u2014 rasch eingese hen8. Im folgenden wage ich \u2014 der Veranstalterin des Kolloquiums und Editorin der Akten habe ich dabei f\u00fcr Ermunterung und Geduld zu danken \u2014, meine ersten Eindr\u00fccke zu publizieren. Es sind lediglich vorl\u00e4ufige Ergebnisse, die durch systematische Untersuchungen verifiziert werden m\u00fc\u00dften; hierin ein Pl\u00e4doyer f\u00fcr eine kodikologische Stemmatik. [introduction]","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/Wc1QgoSJI3npeNI","doi_url":null,"categories":[],"authors":[{"id":5,"full_name":"Harlfinger, Dieter","role":{"id":1,"role_name":"author"}},{"id":4,"full_name":"Hadot, Ilsetraut","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":515,"section_of":171,"pages":"267-286","is_catalog":null,"book":{"id":171,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Simplicius. Sa vie, son \u0153uvre, sa survie: Actes du colloque international de Paris 28 sept. - 1er oct. 1985","title_transcript":"","title_translation":"","short_title":"Hadot1987","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"Depuis une quinzaine d'annees, on assiste en Allemagne, en Angleterre, en Amerique et en France \u00e4 un renouveau des etudes sur Simplicius. Differents chercheurs, partis de problematiques et de preoccupations differentes, se sont rencontres dans ce domaine de recherche d'une importance capitale pour l'histoire de toute la philosophic\r\nantique. C'etait done pour faciliter une etude coordonnee et systematique \u00e4 la fois du texte et de la pensee de Simplicius que la Recherche\r\nCooperative Programmee 739 \u00abRecherches sur les oeuvres et la pensee de Simplicius\u00bb fut fondee en 1982 dans le cadre du Centre National de la Recherche Scientifique (C.N.R.S., Paris). Depuis cette date,\r\nses recherches se deroulent en etroite collaboration avec l'equipe anglo-americaine de recherche de M. le professeur Richard Sorabji, intitulee \u00abAncient Commentators on Aristotle\u00bb, et avec l'Aristoteles-Archiv de la Freie Universit\u00e4t de Berlin-Ouest dirige par M. le professeur Dieter Harlfinger.\r\nPour permettre aux differents membres de la R.C.P., dont plusieurs\r\nhabitent \u00e4 l'etranger, ainsi qu'\u00e4 d'autres savants impresses par les etudes sur Simplicius d'entrer en contact personnel, de resoudre oralement des questions diverses se rapportant \u00e4 l'organisation du travail,\r\nd'echanger entre eux les tout derniers resultats de leurs recherches et\r\nd'engager une discussion sur des problemes difficiles, j'ai organise,\r\ndans le cadre de la R.C.P. 739, un colloque international qui s'est\r\ntenu \u00e4 Paris, \u00e4 la Fondation Hugot, du 28 septembre au ler octobre\r\n1985. Ce colloque a ete entierement finance par la Fondation Hugot\r\ndu College de France, \u00e4 laquelle j'exprime toute ma gratitude. Je tiens\r\naussi \u00e4 remercier M. et Mme de Morant pour la sollicitude et la bienveillance avec laquelle ils ont accueilli les membres du colloque et\r\nveille \u00e4 leur procurer un merveilleux confort.\r\nLe Centre National de la Recherche Scientifique a subventionne la\r\nparution des Actes du Colloque, et je remercie \u039c. le professeur\r\nDr. H. Wenzel d'avoir rendu possible leur parution dans la Serie prestigieuse des Peripatoi de la maison d'edition De Gruyter. (preface]","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/KWOQ53Rg82cBRpD","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":171,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Peripatoi. Philologisch-historische Studien zum Aristotelismus","volume":"15","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Einige Aspekte der handschriftlichen \u00dcberlieferung des Physikkommentars des Simplikios"]}
Title | Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz |
Type | Book Section |
Language | German |
Date | 1987 |
Published in | Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, Überlieferung, Nachleben |
Pages | 560-583 |
Categories | no categories |
Author(s) | Ebert, Theodor |
Editor(s) | Wiesner, Jürgen |
Translator(s) |
Abhandlung über die Verwendung des Begriffs 'Entelechie' bei Leibnitz: "Daß Leibniz sich, um auf unsere eingangs gestellte Frage zurück zukommen, für seinen Begriff der Entelechie nicht auf Aristoteles berufen kann, dürfte damit klar geworden sein. Aus einem Begriff, der bei Aristoteles eine Seinsweise von Gegenständen charakterisie ren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, Monaden nämlich, charakterisiert. Aber dieses Mißverständnis eines aristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren müssen, ist nicht eine simple Fehlinterpretation des aristotelischen Textes. Dieses Mißverständnis ist begünstigt worden durch eine Ar gumentation des Aristoteles, die den Charakter einer dialektischen tour de force hat und die von dem Ausdruck ,Entelecheia‘ einen in gewissem Sinn problematischen Gebrauch macht." (p. 582) |
Online Resources | https://uni-koeln.sciebo.de/s/hghqL3JjL0QJNQY |
{"_index":"sire","_type":"_doc","_id":"801","_score":null,"_source":{"id":801,"authors_free":[{"id":1183,"entry_id":801,"agent_type":null,"is_normalised":null,"person_id":76,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Ebert, Theodor","free_first_name":"Theodor","free_last_name":"Ebert","norm_person":{"id":76,"first_name":"Theodor","last_name":"Ebert","full_name":"Ebert, Theodor","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/115820787","viaf_url":"","db_url":"","from_claudius":null}},{"id":2096,"entry_id":801,"agent_type":"person","is_normalised":1,"person_id":75,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Wiesner, J\u00fcrgen","free_first_name":"J\u00fcrgen","free_last_name":"Wiesner","norm_person":{"id":75,"first_name":"J\u00fcrgen","last_name":"Wiesner","full_name":"Wiesner, J\u00fcrgen","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/140610847","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz","main_title":{"title":"Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz"},"abstract":"Abhandlung \u00fcber die Verwendung des Begriffs 'Entelechie' bei Leibnitz: \"Da\u00df Leibniz sich, um auf unsere eingangs gestellte Frage zur\u00fcck\u00ad\r\nzukommen, f\u00fcr seinen Begriff der Entelechie nicht auf Aristoteles \r\nberufen kann, d\u00fcrfte damit klar geworden sein. Aus einem Begriff, \r\nder bei Aristoteles eine Seinsweise von Gegenst\u00e4nden charakterisie\u00ad\r\nren soll, ist bei Leibniz ein Begriff geworden, der Seiendes selber, \r\nMonaden n\u00e4mlich, charakterisiert. Aber dieses Mi\u00dfverst\u00e4ndnis eines \r\naristotelischen Begriffs durch Leibniz, das wir damit diagnostizieren \r\nm\u00fcssen, ist nicht eine simple Fehlinterpretation des aristotelischen \r\nTextes. Dieses Mi\u00dfverst\u00e4ndnis ist beg\u00fcnstigt worden durch eine Ar\u00ad\r\ngumentation des Aristoteles, die den Charakter einer dialektischen \r\ntour de force hat und die von dem Ausdruck ,Entelecheia\u2018 einen in \r\ngewissem Sinn problematischen Gebrauch macht.\" (p. 582)","btype":2,"date":"1987","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/hghqL3JjL0QJNQY","doi_url":null,"categories":[],"authors":[{"id":76,"full_name":"Ebert, Theodor","role":{"id":1,"role_name":"author"}},{"id":75,"full_name":"Wiesner, J\u00fcrgen","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":801,"section_of":189,"pages":"560-583","is_catalog":null,"book":{"id":189,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"de","title":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet. Bd. 2: Kommentierung, \u00dcberlieferung, Nachleben","title_transcript":"","title_translation":"","short_title":"Wiesner1987a","has_no_author":null,"volume":null,"date":"1987","edition_no":null,"free_date":"1987","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/9u1939JCTsnoDBo","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":189,"pubplace":"Berlin \u2013 New York","publisher":"de Gruyter","series":"Aristoteles - Werk und Wirkung. Paul Moraux gewidmet","volume":"2","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Entelechie und Monade: Bemerkungen zum Gebrauch eines aristotelischen Begriffs bei Leibniz"]}
Title | Gibt es Spuren von Theophrasts Phys. op. bei Cicero? |
Type | Book Section |
Language | German |
Date | 1989 |
Published in | Cicero's Knowledge of the Peripatos |
Pages | 133-158 |
Categories | no categories |
Author(s) | Mansfeld, Jaap |
Editor(s) | Fortenbaugh, William W. , Steinmetz, Peter |
Translator(s) |
Unter Hinweis auf Cicero, Lucullus ( = Academica priom II) 118 und 123, Tusculanae disputationes 1 18 ff. und De nutum deorum I 25 ff. hat Hermann Dieis diese Frage bekanntlich bejaht.1 Die wichtigste Stelle, auf die ich mich aus mehreren Gründen beschränke,2 ist dabei der Passus über die Prinzipien Luc. 118, wo der Dissens (dissensio, Luc. 117) der Philosophen von Thaies bis zu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auf fallend argumentiert. Zum einen hat er, teilweise zu Recht, hingewiesen auf Übereinstimmungen zwischen Luc. 118 und den entsprechenden Theophrastfragmenten bzw. Paraphrasen in Simplikios’ Kommentar zur ari stotelischen Physik, die Usener und er den Phys. op. zugewiesen haben.3 Als nächstes aber hat er Luc. 119-121 über die stoische Theorie der Vorsehung (SVFI I 92 u. 1161) und über Aristoteles’ {Dephilos. fr. 20 Ross) und Stratons (fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses Stück nicht auf Theophrast zurückgeführt werden könne. Aus den nach folgenden Paragraphen, die über verschiedene Ansichten von den Himmelskörpern und der Erde referieren, hat er schliesslich 123 “Hiketas von Syrakus, wie Theophrast sagt” {Hicetas Syracosius, ut ait Theophrastus . . . ) usw. wieder als Beweis dafür angezogen, dass die doxographische Übersicht zur Astronomie aus den Phys. op. stamme. In der Nachfolge Kri- sches hatte schliesslich schon Diels zu Recht bemerkt, dass Ciceros unmittelbare Quelle ein Akademiker, wohl ein Karneadesschüler, sein müsse. Das Textstück über Hiketas (auch abgedruckt Vorsokr. 51.1) hat er als Phys. op. fr. 18 aufgenommen {DG 492-3). Es ist dies der einzige Cicerotext in der betreffenden Dielsschen Sammlung. [Introduction, p. 133] |
Online Resources | https://uni-koeln.sciebo.de/s/ey5zm9pnJOg6zIs |
{"_index":"sire","_type":"_doc","_id":"930","_score":null,"_source":{"id":930,"authors_free":[{"id":1375,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":29,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Mansfeld, Jaap","free_first_name":"Jaap","free_last_name":"Mansfeld","norm_person":{"id":29,"first_name":"Jaap","last_name":"Mansfeld","full_name":"Mansfeld, Jaap","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/119383217","viaf_url":"","db_url":"","from_claudius":null}},{"id":1376,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":7,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Fortenbaugh, William W.","free_first_name":"William W.","free_last_name":"Fortenbaugh","norm_person":{"id":7,"first_name":"William W. ","last_name":"Fortenbaugh","full_name":"Fortenbaugh, William W. ","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/110233700","viaf_url":"","db_url":"","from_claudius":null}},{"id":1377,"entry_id":930,"agent_type":null,"is_normalised":null,"person_id":378,"institution_id":null,"role":{"id":2,"role_name":"editor"},"free_name":"Steinmetz, Peter","free_first_name":"Peter","free_last_name":"Steinmetz","norm_person":{"id":378,"first_name":"Peter","last_name":"Steinmetz","full_name":"Steinmetz, Peter","short_ident":"","is_classical_name":null,"dnb_url":"http:\/\/d-nb.info\/gnd\/11891913X","viaf_url":"","db_url":"","from_claudius":null}}],"entry_title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?","main_title":{"title":"Gibt es Spuren von Theophrasts Phys. op. bei Cicero?"},"abstract":"Unter Hinweis auf Cicero, Lucullus ( = Academica priom II) 118 und 123, \r\nTusculanae disputationes 1 18 ff. und De nutum deorum I 25 ff. hat Hermann \r\nDieis diese Frage bekanntlich bejaht.1 Die wichtigste Stelle, auf die ich mich \r\naus mehreren Gr\u00fcnden beschr\u00e4nke,2 ist dabei der Passus \u00fcber die Prinzipien \r\nLuc. 118, wo der Dissens (dissensio, Luc. 117) der Philosophen von Thaies bis \r\nzu Platon und den Pythagoreern kritisiert wird. Diels hat hier ganz auf\u00ad\r\nfallend argumentiert. Zum einen hat er, teilweise zu Recht, hingewiesen auf \r\n\u00dcbereinstimmungen zwischen Luc. 118 und den entsprechenden \r\nTheophrastfragmenten bzw. Paraphrasen in Simplikios\u2019 Kommentar zur ari\u00ad\r\nstotelischen Physik, die Usener und er den Phys. op. zugewiesen haben.3 Als \r\nn\u00e4chstes aber hat er Luc. 119-121 \u00fcber die stoische Theorie der Vorsehung \r\n(SVFI I 92 u. 1161) und \u00fcber Aristoteles\u2019 {Dephilos. fr. 20 Ross) und Stratons \r\n(fr. 32 Wehrli) entgegengesetzte Auffassungen ausgeklammert, weil dieses \r\nSt\u00fcck nicht auf Theophrast zur\u00fcckgef\u00fchrt werden k\u00f6nne. Aus den nach\u00ad\r\nfolgenden Paragraphen, die \u00fcber verschiedene Ansichten von den \r\nHimmelsk\u00f6rpern und der Erde referieren, hat er schliesslich 123 \u201cHiketas \r\nvon Syrakus, wie Theophrast sagt\u201d {Hicetas Syracosius, ut ait Theophrastus \r\n. . . ) usw. wieder als Beweis daf\u00fcr angezogen, dass die doxographische \r\n\u00dcbersicht zur Astronomie aus den Phys. op. stamme. In der Nachfolge Kri- \r\nsches hatte schliesslich schon Diels zu Recht bemerkt, dass Ciceros \r\nunmittelbare Quelle ein Akademiker, wohl ein Karneadessch\u00fcler, sein m\u00fcsse. \r\nDas Textst\u00fcck \u00fcber Hiketas (auch abgedruckt Vorsokr. 51.1) hat er als Phys. op. \r\nfr. 18 aufgenommen {DG 492-3). Es ist dies der einzige Cicerotext in der \r\nbetreffenden Dielsschen Sammlung. [Introduction, p. 133]","btype":2,"date":"1989","language":"German","online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/ey5zm9pnJOg6zIs","doi_url":null,"categories":[],"authors":[{"id":29,"full_name":"Mansfeld, Jaap","role":{"id":1,"role_name":"author"}},{"id":7,"full_name":"Fortenbaugh, William W. ","role":{"id":2,"role_name":"editor"}},{"id":378,"full_name":"Steinmetz, Peter","role":{"id":2,"role_name":"editor"}}],"book":null,"booksection":{"id":930,"section_of":334,"pages":"133-158","is_catalog":null,"book":{"id":334,"bilderberg_idno":null,"dare_idno":null,"catalog_idno":null,"entry_type":null,"type":4,"language":"no language selected","title":"Cicero's Knowledge of the Peripatos","title_transcript":"","title_translation":"","short_title":"Fortenbaugh1989b","has_no_author":null,"volume":null,"date":"1989","edition_no":null,"free_date":"1989","abstract":"","republication_of":null,"online_url":"","online_resources":"https:\/\/uni-koeln.sciebo.de\/s\/nbpOgR6uXAF6Gtr","translation_of":null,"new_edition_of":null,"is_catalog":0,"in_bibliography":0,"is_inactive":0,"notes":null,"doi_url":null,"book":{"id":334,"pubplace":"London","publisher":"Routledge","series":"Rutgers Studies in Classical Humanities","volume":"4","edition_no":"","valid_from":null,"valid_until":null}}},"article":null},"sort":["Gibt es Spuren von Theophrasts Phys. op. bei Cicero?"]}
Title | Guillaume de Moerbeke et Saint Thomas |
Type | Book Section |
Language | French |
Date | 1989 |
Published in | Guillaume de Moerbeke. Recueil d’études à l’occasion du 700e anniversaire de sa mort (1286) |
Pages | 57-82 |
Categories | no categories |
Author(s) | Steel, Carlos |
Editor(s) | Brams, Jozef , Vanhamel, Willy |
Translator(s) |
In this article, the author, Carlos Steel, aims to challenge the common belief that Guillaume de Moerbeke collaborated with Saint Thomas Aquinas. While the legend of their collaboration has been debunked by numerous scholars, Steel seeks to restore this "edifying story" of the partnership between the great speculative philosopher and the learned philologist. Steel examines the origins of the legend and how it was perpetuated over time. However, he acknowledges that the value of the ancient testimonies supporting this legend is now considered null. He plans to confront the tradition with the historical data from the medieval translations of Aristotle. Through a critical examination of the available documentation, Steel aims to provide new insights into this long-standing debate. [introduction] |
Online Resources | https://uni-koeln.sciebo.de/s/3MAVSy1yUBb6fP4 |
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Title | Infinity and the Creation |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science |
Pages | 164-178 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Access | http://zotero.org/groups/313293/items/IQ5S6V2E |
Online Resources | https://uni-koeln.sciebo.de/s/BvcEj1qwcsNqtWi |
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Title | John Philoponus |
Type | Book Section |
Language | English |
Date | 1987 |
Published in | Philoponus and the Rejection of Aristotelian Science |
Pages | 1-40 |
Categories | no categories |
Author(s) | Sorabji, Richard |
Editor(s) | Sorabji, Richard |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/itlMOODGbK6grEX |
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Title | L'ecole néoplatonicienne d'Athènes |
Type | Book Section |
Language | French |
Date | 1990 |
Published in | Recherches sur le néoplatonisme après Plotin |
Pages | 127-129 |
Categories | no categories |
Author(s) | Saffrey, Henri Dominique |
Editor(s) | |
Translator(s) |
The Neo-Platonic school in Athens emerged in the 5th century and became the most important philosophical movement of the end of paganism. It originated from the Syrian school of Neo-Platonism, which was a synthesis of Plotinian metaphysics and theurgy, and was founded by Jamblique. The Athenian branch succeeded in grafting itself onto the old Platonic Academy and produced a complete list of diadoques or successors until the school's closure in 529 AD by Justinian. The school's curriculum included reading Aristotle for two years, studying Plato's dialogues for five years, and focusing on metaphysics and theology in the final two years. The school continued to thrive even after its closure, and its legacy was passed on to the Arab world by many former students. [the whole text] |
Online Resources | https://uni-koeln.sciebo.de/s/coTMyYu8gsTrqZh |
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Title | La Physique d’Aristote et les anciens commentateurs grecs |
Type | Book Section |
Language | French |
Date | 1981 |
Published in | Proceedings of the World Congress on Aristotle, Thessaloniki August 7-14 1978 |
Categories | no categories |
Author(s) | Verbeke, Gérard |
Editor(s) | Theodōrakopulos, Iōannēs N. |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/HtgROKHLDsZIipp |
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Title | La critique d’authenticite chez les commentateurs grecs d’Aristote |
Type | Book Section |
Language | French |
Date | 1974 |
Published in | Mansel’e Armağan. Mélanges Mansel, vol. I |
Pages | 265-288 |
Categories | no categories |
Author(s) | Moraux, Paul |
Editor(s) | Akurgal, Ekrem , Alkım, Uluğ Bahadır , Mansel, Arif Müfid |
Translator(s) |
Online Resources | https://uni-koeln.sciebo.de/s/eTZQvzz0VFCagR5 |
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